T19n1023_一切如來正法秘密篋印心陀羅尼經

大正藏第 19 冊 No. 1023 一切如來正法秘密篋印心陀羅尼經

No. 1023 [No. 1022A]

一切如來正法秘密篋印心陀羅尼經

西天北印度烏填曩國帝釋宮寺三藏傳法大師賜紫沙門臣施護奉　詔譯

如是我聞。一時佛在摩誐陀國無垢園中寶光明池側。與大菩薩及諸聲聞。天龍夜叉犍闥婆阿蘇啰𦾨嚕茶緊那羅么護啰誐人非人等。並諸王眾長者居士。百千圍繞恭敬聽法。爾時眾中有大富婆羅門。名無垢妙光。即于會中能解微妙曉達師法。聰明辯才愛樂多聞。修崇十善信重三寶。歡喜踴躍而作是念。一切有情修善為因。財富無量資具眾多。我當修習。爾時大婆羅門無垢妙光。起立合掌繞佛七匝。以種種花涂香粖香等供養世尊。及諸衣服真珠瓔珞。價直百千持以施佛。頭面禮足而白佛言。世尊愿起大悲願受我食。如是三請。

爾時世尊默然受請。於是無垢妙光大婆羅門。見其世尊默然受請。而速歸還經於一宿。備辦種種眾多。美膳六味具足飲食。辦已嚴飾舍宅樓閣浴池繒彩甚眾。花香粖香種種諸香及涂身香等。諸供養具無不周備。即時婆羅門等。執持花幡奏諸妓樂。與其眷屬往詣無垢園中寶光明池側迎請世尊。到已白佛言。世尊食時已至飯食悉辦。唯愿

【現代漢語翻譯】現代漢語譯本《一切如來正法秘密篋印心陀羅尼經》

西天北印度烏填曩（Uddiyana）國帝釋宮寺三藏傳法大師賜紫沙門臣施護奉詔譯

如是我聞。一時，佛在摩誐陀（Magadha）國無垢園中寶光明池側，與大菩薩及諸聲聞，天龍夜叉（Yaksa）犍闥婆（Gandharva）阿蘇啰（Asura）𦾨嚕茶（Garuda）緊那羅（Kinnara）么護啰誐（Mahoraga）人非人等，並諸王眾、長者、居士，百千圍繞，恭敬聽法。爾時，眾中有大富婆羅門，名無垢妙光，即于會中能解微妙，曉達師法，聰明辯才，愛樂多聞，修崇十善，信重三寶，歡喜踴躍而作是念：『一切有情修善為因，財富無量，資具眾多，我當修習。』爾時，大婆羅門無垢妙光，起立合掌，繞佛七匝，以種種花、涂香、粖香等供養世尊，及諸衣服、真珠瓔珞，價直百千，持以施佛，頭面禮足而白佛言：『世尊，愿起大悲，愿受我食。』如是三請。

爾時，世尊默然受請。於是，無垢妙光大婆羅門，見其世尊默然受請，而速歸還，經於一宿，備辦種種眾多美膳，六味具足飲食。辦已，嚴飾舍宅、樓閣、浴池，繒彩甚眾，花香、粖香、種種諸香及涂身香等，諸供養具無不周備。即時，婆羅門等執持花幡，奏諸妓樂，與其眷屬往詣無垢園中寶光明池側，迎請世尊。到已，白佛言：『世尊，食時已至，飯食悉辦，唯愿』

【English Translation】 English version The Heart Dharani Sutra of the Casket Seal of the Secret of the Correct Dharma of All Thus Come Ones

Translated by the Shramana-Minister Shi Hu, the Master of Dharma Transmission of the Tripitaka of the Dishigong Temple in the Kingdom of Uttara Uttara in the Western Heavens and Northern India, bestowed with the Purple Robe by Imperial Decree

Thus have I heard. At one time, the Buddha was at the Immaculate Garden in the country of Magadha, by the side of the Jeweled Light Brightness Pond, with great Bodhisattvas and all the Shravakas, Devas, Nagas, Yakshas (Yaksa), Gandharvas (Gandharva), Asuras (Asura), Garudas (Garuda), Kinnaras (Kinnara), Mahoragas (Mahoraga), humans, non-humans, and so on, along with assemblies of kings, elders, and laypeople, surrounded by hundreds of thousands, respectfully listening to the Dharma. At that time, among the assembly was a very wealthy Brahmin named Immaculate Wonderful Light, who was able to understand the subtle and profound, was knowledgeable in the Dharma of the teachers, was intelligent and eloquent, loved to hear much, cultivated the ten virtues, believed deeply in the Three Jewels, and joyfully thought to himself: 'All sentient beings cultivate goodness as the cause, and their wealth is immeasurable and their resources are numerous. I shall cultivate accordingly.' At that time, the great Brahmin Immaculate Wonderful Light arose, joined his palms, circumambulated the Buddha seven times, and offered various flowers, scented pastes, powdered incense, and so on to the World-Honored One, as well as clothing and pearl necklaces worth hundreds of thousands, which he held and offered to the Buddha. He bowed his head to the ground at the Buddha's feet and said to the Buddha: 'World-Honored One, may you arise with great compassion and accept my food.' He requested this three times.

At that time, the World-Honored One silently accepted the invitation. Thereupon, the great Brahmin Immaculate Wonderful Light, seeing that the World-Honored One had silently accepted the invitation, quickly returned and, after one night, prepared various abundant and delicious meals, complete with all six flavors. Having prepared them, he adorned his house, pavilions, and bathing ponds, with many silks and banners, various fragrant flowers, powdered incense, and body-anointing fragrances, and all kinds of offerings were completely prepared. Immediately, the Brahmins and others, holding flower banners and playing various musical instruments, went with their families to the side of the Jeweled Light Brightness Pond in the Immaculate Garden to invite the World-Honored One. Having arrived, they said to the Buddha: 'World-Honored One, the time for the meal has arrived, and the food is all prepared. We only wish that'

世尊與諸大眾。往至我舍受我供養。

爾時世尊觀察眾會。安慰無垢妙光大婆羅門曰。善哉善哉如汝所愿。又告諸眾並余天等悉皆往彼。於是世尊從座而起。與諸大眾菩薩聲聞。天龍八部人非人等。及諸王眾臣民眷屬。無量百千恭敬圍繞皆來集會。當行往彼無垢妙光大婆羅門家。爾時世尊身縱金色。放種種光無量諸相。變作種種光明之網。遍照十方一切佛剎。又復照曜彼佛剎中。諸佛如來道場眾會。變作種種供養之具。照曜彼已還復來入釋迦牟尼身毛孔中。即時無垢妙光大婆羅門。與其眷屬一心恭敬欲供養佛。掃除道路嚴飾清凈。爾時世尊。與諸大眾天龍夜叉犍闥婆阿蘇洛𦾨嚕茶緊那羅么護啰誐。帝釋梵王護世四王。么醯首羅那羅延等百千之眾。恭敬圍繞往詣于彼。爾時世尊當路而行。於前中路有一園苑名為安樂。彼園苑內有大舊塔極甚損壞。四邊荊棘草木叢林。堅硬閉塞猶如丘埠。爾時世尊將近彼塔。丘埠四面周匝焰熾。種種色相光明照曜。于彼破塔遠近皆睹。又于光中出妙音聲。贊言善哉善哉釋迦牟尼佛。清凈微妙瑞相無量不可稱量。彼無垢妙光大婆羅門請于如來。今現希奇難思大事。爾時釋迦牟尼如來。施繞破舊丘埠之塔欲伸供養。復解自身衣服嚴具。覆蓋于彼舊塔堆埠。蓋覆已畢悲泣雨淚。又復思念舍

【現代漢語翻譯】現代漢語譯本：世尊與諸位大眾，一同前往我的住所接受我的供養。

這時，世尊觀察在場的眾人，安慰無垢妙光大婆羅門說：『很好，很好，正如你所希望的。』又告訴所有的大眾以及其餘的天人等，都一同前往那裡。於是世尊從座位上起身，與諸位大眾，包括菩薩、聲聞（Śrāvakā，聽聞佛陀教誨而證悟的弟子），天龍八部（Devas, Nāgas, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, Mahoragas，佛教中的八類護法神），人與非人等，以及各位國王、大臣、人民眷屬，無量百千人恭敬地圍繞著，一同前往無垢妙光大婆羅門的家。這時，世尊的身體放出金色的光芒，放射出種種光明，顯現出無量的妙相，變化出種種光明的網，遍照十方一切佛剎（Buddhakṣetra，佛所居住的清凈國土）。又照耀那些佛剎中諸佛如來的道場和集會，變化出種種供養的器具，照耀完畢后又返回進入釋迦牟尼（Śākyamuni，佛教創始人）的身體毛孔中。這時，無垢妙光大婆羅門和他的眷屬一心恭敬地想要供養佛陀，清掃道路，裝飾得清凈莊嚴。這時，世尊與諸位大眾，包括天龍（Devas, Nāgas），夜叉（Yakṣas，一種守護神），犍闥婆（Gandharvas，一種天神，負責奏樂），阿修羅（Asuras，一種好戰的神），迦樓羅（Garudas，一種大鵬金翅鳥），緊那羅（Kinnaras，一種半人半鳥的神），摩睺羅伽（Mahoragas，一種大蟒神），帝釋（Indra，眾神之王），梵王（Brahmā，色界天之主），護世四王（Lokapālas，四大天王），摩醯首羅（Maheśvara，大自在天），那羅延（Nārāyaṇa，印度教主神之一）等百千之眾，恭敬地圍繞著，前往他的住所。這時，世尊走在路上，在路中間有一個園林，名為安樂。那園林內有一座很大的舊塔，極其破損，四邊長滿了荊棘、草木叢林，堅硬地封閉著，就像一個小山丘。這時，世尊靠近那座塔，小山丘四面都燃燒著火焰，呈現出種種顏色，光明照耀，在那破塔的遠處和近處都能看到。又在光明中發出美妙的聲音，讚歎說：『很好，很好，釋迦牟尼佛（Śākyamuni Buddha），清凈微妙，瑞相無量，不可稱量。』那無垢妙光大婆羅門祈請如來，現在顯現出稀奇難思的大事。這時，釋迦牟尼如來（Śākyamuni Tathāgata），繞著那破舊的小山丘般的塔，想要表達供養，又脫下自己的衣服和裝飾品，覆蓋在那舊塔的堆積物上。覆蓋完畢后，悲傷地哭泣流淚，又思念著捨身。

【English Translation】 English version: The World-Honored One, together with the great assembly, went to my dwelling to receive my offerings.

At that time, the World-Honored One observed the assembly and comforted the great Brahmin Immaculate Radiant Light, saying, 'Excellent, excellent, as you wish.' He also told all the assembly and the other devas (gods) to go there together. Thereupon, the World-Honored One rose from his seat, and together with the great assembly, including Bodhisattvas, Śrāvakās (disciples who attain enlightenment by hearing the Buddha's teachings), the eight classes of beings (Devas, Nāgas, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, Mahoragas), humans and non-humans, as well as the kings, ministers, people, and their families, countless hundreds of thousands of people respectfully surrounding him, all went to the home of the great Brahmin Immaculate Radiant Light. At that time, the body of the World-Honored One emitted golden light, radiating various kinds of light, manifesting countless wonderful signs, transforming into various nets of light, illuminating all the Buddha-lands (Buddhakṣetras, pure lands where Buddhas reside) in the ten directions. It also illuminated the Bodhimaṇḍas (places of enlightenment) and assemblies of all the Buddhas Tathāgatas (Buddhas) in those Buddha-lands, transforming into various instruments of offering, and after illuminating them, returned and entered the pores of Śākyamuni's (the founder of Buddhism) body. At this time, the great Brahmin Immaculate Radiant Light and his family, with one mind, respectfully desired to make offerings to the Buddha, sweeping the roads and decorating them purely and solemnly. At this time, the World-Honored One, together with the great assembly, including Devas, Nāgas, Yakṣas (a type of guardian spirit), Gandharvas (a type of celestial musician), Asuras (a type of warring deity), Garudas (a mythical bird-like creature), Kinnaras (a mythical creature, half-human and half-bird), Mahoragas (a type of serpent deity), Indra (the king of the gods), Brahmā (the lord of the Brahmā realm), the Four Heavenly Kings (Lokapālas, the four guardian deities), Maheśvara (the Great Lord), Nārāyaṇa (one of the principal deities of Hinduism), and hundreds of thousands of others, respectfully surrounding him, went to his dwelling. At this time, as the World-Honored One walked along the road, there was a garden in the middle of the road called Ananda (Bliss). Within that garden was a large, old stupa (a mound-like structure containing relics), extremely damaged, with thorns, grass, and thickets growing all around, firmly closed off like a small hill. At this time, the World-Honored One approached that stupa, and flames were burning on all four sides of the small hill, displaying various colors, and the light shone brightly, visible from both near and far. Moreover, from within the light came a wonderful sound, praising, 'Excellent, excellent, Śākyamuni Buddha, pure and subtle, with immeasurable auspicious signs, beyond measure.' The great Brahmin Immaculate Radiant Light requested the Tathāgata to now manifest a rare and inconceivable great event. At this time, Śākyamuni Tathāgata, circumambulating the old, hill-like stupa, desired to express his offering, and removed his own clothes and ornaments, covering the heap of the old stupa. After covering it, he wept with sorrow and shed tears, and contemplated giving up his body.

利出現及十方佛悉皆出現。即時舍利從塔涌出。皆在十方諸佛如來手掌中住。爾時十方諸佛如來亦皆雨淚。而彼諸佛身放光明。照曜故塔作光明網。內外瑩徹清凈無比。然後光明及佛舍利還入塔中。彼時眾會。悉皆悲泣。驚怪希奇嘆未曾有。爾時會中有大藥叉主名金剛手。身光焰熾臂膊𦟛直。柔軟光澤猶如象鼻。輪金剛杵速疾往詣世尊之前。頭面禮足而白佛言。世尊云何現此希奇瑞相。及十方佛悉皆雨淚光明照曜。唯愿如來為我演說決于眾疑。爾時世尊告大藥叉主金剛手言。此是一切如來全身舍利聚此塔中。及一切如來百千俱胝胡麻形像。正法心印陀羅尼亦在塔中。應知金剛手此胡麻量諸佛形像。正法心印陀羅尼止住塔中。由此百千俱胝如來全身舍利亦住此中。若此正法心印陀羅尼在此塔中。彼八萬四千法門亦在此中。及九十九百千俱胝如來頂髻受記亦在此中。當知金剛手若一切如來舍利之塔。及此正法心印陀羅尼所有功德無量無邊不可思議不可稱歎。應知金剛手由此正法篋印心陀羅尼。而能增長圓滿一切正法及諸功德。爾時世尊說此法時。彼諸大眾聞法歡喜。滅除垢染得法眼凈。其中有得預流一來不還阿羅漢果及緣覺乘其中有證初地二地乃至十地。或於其中有得六波羅蜜悉皆圓滿。或有得受菩提之記。或有獲得阿鞞

【現代漢語翻譯】現代漢語譯本：利出現，十方諸佛悉皆出現。即時舍利從塔中涌出，皆在十方諸佛如來手掌中住。爾時十方諸佛如來亦皆雨淚，而彼諸佛身放光明，照耀故塔作光明網，內外瑩徹清凈無比。然後光明及佛舍利還入塔中。彼時眾會，悉皆悲泣，驚怪希奇，嘆未曾有。爾時會中有大藥叉主名金剛手（Vajrapani，護法神），身光焰熾，臂膊𦟛直，柔軟光澤猶如象鼻，輪金剛杵速疾往詣世尊之前，頭面禮足而白佛言：『世尊，云何現此希奇瑞相，及十方佛悉皆雨淚光明照耀？唯愿如來為我演說，決于眾疑。』爾時世尊告大藥叉主金剛手言：『此是一切如來全身舍利聚此塔中，及一切如來百千俱胝胡麻形像，正法心印陀羅尼（The Seal of the Correct Dharma Dharani）亦在塔中。應知金剛手，此胡麻量諸佛形像，正法心印陀羅尼止住塔中，由此百千俱胝如來全身舍利亦住此中。若此正法心印陀羅尼在此塔中，彼八萬四千法門亦在此中，及九十九百千俱胝如來頂髻受記亦在此中。當知金剛手，若一切如來舍利之塔，及此正法心印陀羅尼所有功德無量無邊，不可思議，不可稱歎。應知金剛手，由此正法篋印心陀羅尼，而能增長圓滿一切正法及諸功德。』爾時世尊說此法時，彼諸大眾聞法歡喜，滅除垢染，得法眼凈。其中有得預流（Srotapanna，須陀洹）一來（Sakrdagamin，斯陀含）不還（Anagamin，阿那含）阿羅漢（Arhat）果及緣覺乘，其中有證初地二地乃至十地，或於其中有得六波羅蜜（Six Paramitas，六度）悉皆圓滿，或有得受菩提之記，或有獲得阿鞞跋致（Avaivartika，不退轉）。

【English Translation】 English version: When the benefits appeared, all the Buddhas of the ten directions manifested. Immediately, sharira (relics) surged forth from the stupa, residing in the palms of all the Tathagatas (Buddhas) of the ten directions. At that time, all the Tathagatas of the ten directions also rained tears, and their bodies emitted light, illuminating the ancient stupa, creating a net of light, both inside and outside, utterly clear and incomparably pure. Then, the light and the Buddha's relics returned into the stupa. At that time, the assembly all wept with sorrow, marveling at the rare and unprecedented event. At that time, in the assembly, there was a great Yaksha (a type of spirit) chief named Vajrapani (the holder of the vajra), whose body shone with blazing light, his arms strong and straight, soft and lustrous like an elephant's trunk. Wielding a vajra (thunderbolt scepter), he swiftly approached the World Honored One, prostrated himself at his feet, and said to the Buddha, 'World Honored One, how is it that you manifest this rare and auspicious sign, and all the Buddhas of the ten directions rain tears and emit radiant light? I beseech the Tathagata to explain this to me and resolve the doubts of the assembly.' Then, the World Honored One said to the great Yaksha chief Vajrapani, 'This is a collection of the complete body relics of all the Tathagatas within this stupa, as well as hundreds of thousands of kotis (a large number) of sesame seed-sized images of all the Tathagatas. The Seal of the Correct Dharma Dharani is also within this stupa. Know, Vajrapani, that these sesame seed-sized images of the Buddhas and the Seal of the Correct Dharma Dharani reside within this stupa, and therefore, hundreds of thousands of kotis of complete body relics of the Tathagatas also reside here. If this Seal of the Correct Dharma Dharani is within this stupa, then the eighty-four thousand Dharma gates are also within it, and the predictions of enlightenment received by the ushnisha (cranial protuberance) of ninety-nine hundred thousand kotis of Tathagatas are also within it. Know, Vajrapani, that the merit of a stupa containing the relics of all the Tathagatas and this Seal of the Correct Dharma Dharani is immeasurable, boundless, inconceivable, and beyond praise. Know, Vajrapani, that through this Casket Seal Dharani of the Correct Dharma, all the Correct Dharma and all merits can be increased and perfected.' At that time, when the World Honored One spoke this Dharma, the assembly rejoiced upon hearing the Dharma, eradicated defilements, and attained the pure Dharma eye. Among them, some attained the fruit of Srotapanna (stream-enterer), Sakrdagamin (once-returner), Anagamin (non-returner), and Arhat (worthy one), as well as the Pratyekabuddha (solitary Buddha) vehicle. Among them, some attained the first, second, and even tenth Bhumi (stages of a Bodhisattva), or among them, some attained the complete perfection of the Six Paramitas (perfections), or some received predictions of Bodhi (enlightenment), or some attained Avaivartika (non-retrogression).

跋致。時彼無垢妙光大婆羅門。即于會中離諸煩惱。滅除障染獲五神通。爾時金剛手大藥叉主。睹如是等希奇變現自在神通。踴躍歡喜嘆未曾有。而白佛言。世尊此正法印心陀羅尼。有如是等廣大利益。若諸有情書寫莊嚴。受持讀誦尊重讚歎。獲何果報愿佛演說。爾時世尊告大藥叉金剛手言。諦聽諦聽吾為汝說。若有苾芻苾芻尼。鄔波索迦鄔波斯迦。受持讀誦書寫尊重此正法印心陀羅尼。獲得九十九百千俱胝胡麻量等形像如來。福德之聚善根果報。又得逢事彼諸如來受菩提記。所以者何。此正法印心陀羅尼。是彼九十九百千俱胝那瑜多胡麻量等形像如來同共宣說。若復有人受持讀誦此正法印心陀羅尼經。即得值遇十方世界九十九百千俱胝那瑜多胡麻量等形像如來。若有苾芻苾芻尼。鄔波索迦鄔波斯迦。族姓男族姝女。於此正法印心陀羅尼經。若能日日恭敬供養花香。粖香花鬘涂香。細妙衣服及莊嚴具等。所獲功德如彼供養十方世界九十九百千俱胝胡麻等形像如來功德無異。又得一一如來廣大莊嚴具等。及獲無量七寶之聚如蘇彌盧。爾時眾會天龍藥叉犍闥婆阿素啰𦾨嚕茶緊那羅摩護啰誐人非人等一切大眾。悉皆驚疑嘆未曾有。如是朽爛破壞之塔。常被荊棘閉塞。草木叢林堅密充滿猶如丘埠。今日如來起大慈悲自在神通。

現如是等希奇瑞相七寶妙塔不可思議。時諸大眾稱歎無盡。即時會中有金剛手大藥叉主。而白佛言。世尊云何破壞丘埠之塔。變現如是眾妙莊嚴。爾時佛告金剛手言。離此彼壞丘埠之塔。無別七寶眾妙之塔。所以者何。隨識變現或見荊棘丘埠之塔。或見七寶眾妙莊嚴。又諸佛所現十方如來全身舍利所藏之塔。百珍七寶眾妙莊嚴。眾生惡業乃見荊棘破壞之塔。當知金剛手大藥叉主。若於末世最後分時。謂諸有情罪業深重不植善根。廣作不善三惡道業。以此因緣生無佛世。亦常不聞諸佛名字。及恒遠離僧法之名。如是之事真實不虛。所以諸佛及我雨淚悲嘆。複次金剛手。若正法將滅安住此塔。一切如來全身舍利亦乃藏於此塔之中。謂以一切如來所說之法而加護之。即時金剛手大藥叉主而白佛言。世尊一切有情。云何植善云何正法安置此塔。爾時世尊告金剛手言。若復有人信解受持讀誦書寫為人演說。種種莊嚴安置塔中。即是安置一切如來全身舍利藏此塔中。復得一切如來總持秘密而加護之。復得十方世界九十九胡麻量等形像諸佛之塔而加護之。復得一切如來頂髻眼塔而加護之。若復有人用於七寶如法加持。雕作諸佛及菩薩像。種種莊嚴安置塔中。複用傘蓋相輪寶網鈴鐸。眾妙嚴飾。鐘磬鐃鈸及諸器物。花香瓔珞衣服飲食諸

【現代漢語翻譯】現代漢語譯本：現在就像這樣，希奇瑞相的七寶妙塔，真是不可思議。當時在場的大眾都讚歎不已。這時，會中有一位金剛手大藥叉主（Vajrapani, Yaksha chief），對佛說：『世尊，為什麼破壞了那座土丘般的塔，卻能變現出如此眾多美妙的莊嚴呢？』這時，佛告訴金剛手說：『離開那被破壞的土丘般的塔，並沒有另外的七寶眾妙之塔。這是什麼原因呢？隨著意識的變現，有時會看見荊棘土丘般的塔，有時會看見七寶眾妙莊嚴的塔。而且，諸佛所顯現的十方如來全身舍利所藏之塔，本應是百珍七寶眾妙莊嚴的，但眾生因為惡業深重，所以才看見荊棘破壞的塔。『應當知道，金剛手大藥叉主，如果在末世的最後時期，那些有情眾生罪業深重，不種植善根，廣泛地造作不善的三惡道業，因為這樣的因緣，他們會出生在沒有佛出世的時代，也常常聽不到諸佛的名字，並且總是遠離僧法之名。這樣的事情真實不虛。所以諸佛和我才會流淚悲嘆。『再者，金剛手，如果正法將要滅亡，安住於此塔，一切如來的全身舍利也都會藏於此塔之中，這是用一切如來說的法來加以守護。』這時，金剛手大藥叉主對佛說：『世尊，一切有情眾生，要怎樣種植善根，要怎樣將正法安置於此塔中呢？』這時，世尊告訴金剛手說：『如果有人信解、受持、讀誦、書寫，並且為人演說，用種種莊嚴來安置於塔中，這就是安置一切如來全身舍利於此塔中。並且能夠得到一切如來總持秘密的加護。並且能夠得到十方世界九十九胡麻量等形像諸佛之塔的加護。並且能夠得到一切如來頂髻眼塔的加護。如果有人用七寶如法加持，雕刻諸佛及菩薩像，用種種莊嚴安置於塔中，再用傘蓋、相輪、寶網、鈴鐸等眾妙嚴飾，以及鐘、磬、鐃鈸及各種器物，花香、瓔珞、衣服飲食等』

【English Translation】 English version: Now, like this, the wondrous stupa of seven treasures with auspicious signs is truly inconceivable. At that time, the assembly praised it endlessly. Then, in the assembly, there was a Vajrapani (Vajrapani, Yaksha chief), the great Yaksha chief, who said to the Buddha: 'World Honored One, how is it that by destroying the mound-like stupa, such numerous and wonderful adornments are manifested?' At that time, the Buddha told Vajrapani: 'Apart from that destroyed mound-like stupa, there is no other stupa of seven treasures and wondrous adornments. What is the reason for this? According to the transformation of consciousness, sometimes one sees a stupa like a thorny mound, and sometimes one sees a stupa of seven treasures and wondrous adornments. Moreover, the stupa where the complete body relics of the Tathagatas of the ten directions are enshrined should be adorned with hundreds of treasures, seven jewels, and wondrous adornments, but because sentient beings have deep karmic offenses, they see a destroyed stupa with thorns.' 'You should know, Vajrapani, great Yaksha chief, that if in the final period of the degenerate age, those sentient beings have deep karmic offenses, do not plant good roots, and widely create unwholesome deeds leading to the three evil realms, because of such causes and conditions, they will be born in an age without a Buddha appearing in the world, and they will often not hear the names of the Buddhas, and will always be far away from the name of the Sangha and the Dharma. Such things are true and not false. Therefore, the Buddhas and I weep with sorrow.' 'Furthermore, Vajrapani, if the Proper Dharma is about to perish, residing in this stupa, the complete body relics of all the Tathagatas will also be enshrined within this stupa, which is protected by all the Dharma spoken by all the Tathagatas.' At that time, Vajrapani, the great Yaksha chief, said to the Buddha: 'World Honored One, how do all sentient beings plant good roots, and how do they place the Proper Dharma in this stupa?' At that time, the World Honored One told Vajrapani: 'If someone has faith and understanding, upholds, recites, writes, and explains it to others, and uses various adornments to place it in the stupa, this is placing the complete body relics of all the Tathagatas in this stupa. And one will be able to obtain the protection of the Dharani-samadhi secret of all the Tathagatas. And one will be able to obtain the protection of the stupas of the Buddhas of the form of ninety-nine sesame seeds in the ten directions. And one will be able to obtain the protection of the ushnisha-eye stupa of all the Tathagatas. If someone uses the seven treasures, duly blessed, to carve images of Buddhas and Bodhisattvas, and places them in the stupa with various adornments, and further uses canopies, finials, jeweled nets, bells, and other wondrous adornments, as well as bells, chimes, cymbals, and various instruments, flowers, incense, necklaces, clothing, and food, etc.'

供具等。又以一切如來正法加持真實護凈。精進恒時離於懈怠。又復此塔時遷變壞。重修嚴飾種種供養。精心信敬不生疑謗。彼當獲得無上菩提。若復有人旋繞此塔。一二匝等或一禮拜。即得解脫無間之罪。必當證得阿毗跋致。乃至究竟佛果菩提。若有此塔所住之處。一切十方諸佛形像亦在此中。複次若有此塔之處由彼一切如來加護力故。彼地四方而無毒龍雷雹風雨非時損害及諸怖畏。彼處復無諸毒蟲蟻。所謂毒蛇狼鼠蝗蟲蝮蝎黃蜂黑蜂。乃至蜈蚣百足悉皆遠離。複次彼地而無暴惡虎狼師子。飛禽走獸不能傷害。又復彼地一切災難而無嬈亂又無夜叉羅剎部多吠多拏又毗舍遮。顛狂鬼魅不能傷害。又無瘧病瘡腫痑𤴯痔瘺白癩疥癬。一切疾病不能侵害。若復有人見此寶塔歡喜贊禮。諸損壞等不能侵害。又復彼地牛馬羊犬種種傍生。及諸男女而無中夭。及無刀兵器杖水火焚漂怖畏等事。彼地亦無饑饉疾疫種種怖畏。彼處常得四大天王圍繞擁護。及二十八部大藥叉主。密隱形儀恒來擁護。及三十三天二十八宿羅睺諸星。乃至日月晝夜順行。若諸龍王恒常觀察應時降雨。或有欲色乃至無色一切諸天。於三際時來降此塔禮拜供養。一切如來恭敬尊重憶念思惟。若復有人恒常修嚴佛塔形像。或用木石泥土彩畫金銀鍮石等。及此正法印

【現代漢語翻譯】現代漢語譯本：供養器具等。又以一切如來正法加持，使其真實、清凈。精進修行，恒常不懈怠。如果這座塔因時間推移而破損，重新修繕並莊嚴裝飾，以種種供品供養，以精誠之心信奉敬仰，不生疑慮和誹謗，那麼這個人將獲得無上菩提（Anuttara-bodhi，無上覺悟）。如果有人圍繞此塔轉繞，哪怕只是一圈兩圈，或者僅僅一次禮拜，就能解脫無間地獄（Avici，佛教地獄中最苦之處）的罪業，必定證得阿毗跋致（Avaivartika，不退轉），乃至最終成就佛果菩提（Buddha-bodhi，佛的覺悟）。如果此塔所在之處，一切十方諸佛的形像也在此處顯現。再者，如果此塔所在之處，由於一切如來的加持力，這塊土地的四方就不會有毒龍、雷雹、狂風暴雨等非時節的災害損害，以及各種恐怖畏懼。這個地方也不會有各種毒蟲螞蟻，比如毒蛇、狼、老鼠、蝗蟲、蝮蛇、蝎子、黃蜂、黑蜂，乃至蜈蚣、百足蟲等都會遠離。而且，這塊土地上不會有兇暴的虎、狼、獅子等，飛禽走獸也不能傷害這裡的眾生。此外，這塊土地上一切災難都不會侵擾，也沒有夜叉（Yaksa，一種鬼神）、羅剎（Rakshasa，惡鬼）、部多（Bhuta，鬼）、吠多拏（Vetala，吸血鬼），以及毗舍遮（Pisaca，食人鬼）、癲狂鬼魅等能夠加害。也不會有瘧疾、瘡腫、瘰疬、痔瘡、瘺管、白癩、疥癬等一切疾病的侵害。如果有人見到這座寶塔，心生歡喜並讚歎禮拜，各種損壞等災難都不能侵害。而且，這塊土地上的牛、馬、羊、狗等各種旁生（畜生），以及男女老少都不會中途夭折，也不會有刀兵器杖、水火焚燒漂流等恐怖事件。這塊土地上也沒有饑荒、瘟疫等各種恐怖畏懼。這個地方常常得到四大天王（Caturmaharajakayikas，佛教的護法神）的圍繞擁護，以及二十八部大藥叉主（Yaksa，藥叉的首領）秘密隱身前來擁護，還有三十三天（Trayastrimsa，欲界第二天）的諸天、二十八星宿、羅睺星（Rahu，星名）等，乃至日月都會晝夜順行。如果諸龍王（Naga，護法神）恒常觀察，及時降雨。或者有欲界、色界乃至無色界的一切諸天，在過去、現在、未來三世都會降臨此塔，禮拜供養一切如來，恭敬尊重，憶念思惟。如果有人恒常修繕莊嚴佛塔形像，或者用木頭、石頭、泥土、彩畫、金銀、鍮石等材料，以及此正法印（Dharma-mudra，佛法的印記）。

【English Translation】 English version: Offerings and the like. Furthermore, with the true Dharma (Saddharma) of all Tathagatas (如來，one who has thus gone) blessed, making it truly pure. Diligently and constantly, being free from laziness. Moreover, if this stupa (塔，a mound-like or hemispherical structure containing relics) becomes dilapidated over time, it should be repaired and adorned with various offerings. With sincere faith and reverence, without doubt or slander, that person will attain Anuttara-bodhi (無上菩提，unsurpassed enlightenment). If someone circumambulates this stupa, even one or two times, or even just one prostration, they will be liberated from the sins of Avici (無間，the hell of incessant suffering). They will surely attain Avaivartika (阿毗跋致，non-retrogression), and ultimately achieve Buddha-bodhi (佛果菩提，the enlightenment of a Buddha). If the images of all Buddhas of the ten directions are also present in the place where this stupa is located. Furthermore, if this stupa is located in a place, due to the protective power of all the Tathagatas, there will be no harm from poisonous dragons (Naga，龍), hail, storms, untimely rain, or any fears in the four directions of that land. There will also be no poisonous insects or ants in that place, such as poisonous snakes, wolves, rats, locusts, vipers, scorpions, wasps, black bees, even centipedes, and millipedes will all stay away. Moreover, there will be no violent tigers, wolves, or lions in that land, and birds and beasts will not be able to harm anyone. Furthermore, all calamities will not disturb that land, and there will be no Yakshas (夜叉，a type of spirit), Rakshasas (羅剎，a demon), Bhutas (部多，a ghost), Vetala (吠多拏，a vampire), Pisacas (毗舍遮，a flesh-eating demon), or mad ghosts that can cause harm. There will also be no malaria, sores, scrofula, hemorrhoids, fistulas, leucoderma, scabies, or any diseases that can invade. If someone sees this precious stupa and rejoices, praising and paying homage, no damage or harm can invade. Moreover, in that land, cattle, horses, sheep, dogs, and various animals, as well as men and women, will not die prematurely, and there will be no fear of weapons, swords, fire, or drowning. There will also be no famine, epidemics, or various fears in that land. That place will always be surrounded and protected by the Four Great Kings (Caturmaharajakayikas，四大天王，the four heavenly kings), and the twenty-eight great Yaksha chiefs will secretly come to protect them. The gods of the Trayastrimsa Heaven (三十三天，the Heaven of Thirty-three), the twenty-eight constellations, Rahu (羅睺，a celestial body), and even the sun and moon will move smoothly day and night. If the Dragon Kings (Naga，龍王) constantly observe and send rain in due season. Or if all the gods of the desire realm, the form realm, and even the formless realm, come to this stupa at all three times (past, present, and future) to pay homage and make offerings to all the Tathagatas, respectfully honoring, remembering, and contemplating. If someone constantly repairs and adorns the image of the Buddha's stupa, using wood, stone, mud, paintings, gold, silver, brass, or other materials, as well as this Dharma-mudra (正法印，the seal of the true Dharma).

心陀羅尼經書寫莊嚴。又以一切如來如法護持。然後安置寶塔之中。又此寶塔四邊階道悉皆嚴飾。相輪幢幡周匝懸鈴。七寶羅網高廣大小。隨意自在種種莊嚴。又以十方如來正法而加持之。復作一切聖賢擁護之法而加護持。然後種種廣陳香花飲食乃至瓔珞精虔供養。如是乃獲無量功德。即時會中有金剛手大藥叉主。復白佛言世尊有何因緣。此正法印心陀羅尼。書寫受持供養恭敬。獲如是等無量功德。爾時世尊告金剛手言。此是法界一切如來全身舍利秘密篋印心陀羅尼。所以獲是無量功德。時金剛手大藥叉主。聞佛所說無量功德。歡喜信受復白佛言。世尊愿佛慈悲演說此法。我等樂聞。爾時世尊告金剛手言。汝等諦聽今為汝說。此正法印心陀羅尼。是過去未來現在諸佛同共宣說。若有信受恭敬供養。乃至證入聲聞緣覺及於十地法報化身。所以名為全身正法秘密篋印。爾時世尊即說咒曰。

曩莫悉底哩(三合)野(一)地尾(二合)迦(去)喃(去引二)薩嚩怛他(去引)𦾨跢(上)南(三)唵(四)部悉底哩(三合)步(平)嚩曩嚩㘑(五)嚩嚩㘑(六)祖魯祖魯(七)他啰他啰(八)薩嚩怛他(去引)𦾨跢(上)馱(引上)睹他哩(九)缽納么(二合)三(去)婆吠(十)惹野他哩捫(上)佐裔(十一)娑么(

【現代漢語翻譯】現代漢語譯本：書寫和莊嚴地供奉《心陀羅尼經》，並以一切如來如法地護持它，然後安置在寶塔之中。這座寶塔的四邊階道都要用各種飾品莊嚴修飾，相輪和幢幡在四周懸掛，鈴鐺發出清脆的響聲。用七寶羅網裝飾，其高廣和大小可以隨意調整，以各種方式進行莊嚴。再以十方如來的正法來加持它，並作一切聖賢擁護之法來加以護持。然後，以各種方式陳列香花、飲食，乃至瓔珞，以精誠虔誠的心來供養。這樣做就能獲得無量的功德。當時，法會中有一位金剛手大藥叉主，再次對佛說：『世尊，是什麼因緣，使書寫、受持、供養和恭敬這部《正法印心陀羅尼》的人，能夠獲得如此等等無量的功德呢？』

這時，世尊告訴金剛手說：『這是法界一切如來全身舍利秘密篋印心陀羅尼，所以能夠獲得這樣無量的功德。』當時，金剛手大藥叉主聽到佛所說的無量功德，歡喜信受，再次對佛說：『世尊，希望佛慈悲地演說這部法，我們都樂於聽聞。』這時，世尊告訴金剛手說：『你們仔細聽，現在為你們說。這部《正法印心陀羅尼》，是過去、未來、現在諸佛共同宣說的。如果有人信受、恭敬、供養，乃至證入聲聞、緣覺，以及十地法報化身，所以名為全身正法秘密篋印。』

當時，世尊即說咒語：

『Namo siddhri (三合) ya (一) dhivi (二合) ka (去) nam (去引二) sarva tathā (去引) gatā (上) nam (三) om (四) bhū siddhri (三合) bhū (平) va nā va re (五) va va re (六) zu lu zu lu (七) tha ra tha ra (八) sarva tathā (去引) gatā (上) dhā (引上) tu dha ri (九) padma (二合) sam (去) bha ve (十) ja ya dha ri mun (上) za ye (十一) sa ma』（註：三合指梵文三個字母的組合發音，二合指梵文兩個字母的組合發音；去指去聲，上指上聲，平指平聲；引指長音。）

【English Translation】 English version: Writing and reverently offering the 'Heart Dharani Sutra', and protecting it with all Tathagatas according to the Dharma, then placing it within a precious stupa. The four sides of this stupa's steps should be adorned with various ornaments, with a spire and banners hanging around, and bells ringing crisply. Decorate it with a seven-jeweled net, its height and size adjustable at will, adorned in various ways. Then, bless it with the Right Dharma of the Tathagatas of the ten directions, and protect it with the Dharma of all sages. Then, display incense, flowers, food, and even necklaces in various ways, offering them with sincerity and reverence. By doing so, one can obtain immeasurable merits. At that time, in the assembly, there was a Vajrapani (Vajra-holding, a Bodhisattva) Great Yaksha (a type of nature spirit) Lord, who again said to the Buddha: 'World Honored One, what is the cause and condition that enables those who write, uphold, offer, and respect this 'Right Dharma Seal Heart Dharani' to obtain such immeasurable merits?'

At this time, the World Honored One told Vajrapani: 'This is the secret casket seal heart dharani of the whole-body relics of all Tathagatas in the Dharma Realm, which is why it can obtain such immeasurable merits.' At that time, the Vajrapani Great Yaksha Lord, hearing the immeasurable merits spoken by the Buddha, rejoiced and believed, and again said to the Buddha: 'World Honored One, may the Buddha compassionately expound this Dharma, we are all eager to hear it.' At this time, the World Honored One told Vajrapani: 'Listen carefully, I will now speak to you. This 'Right Dharma Seal Heart Dharani' is jointly proclaimed by the Buddhas of the past, future, and present. If there are those who believe, respect, and offer it, even attaining the Sravaka (a disciple of Buddha), Pratyekabuddha (one who attains enlightenment alone), and the Dharma-kaya (Dharma body), Sambhoga-kaya (Enjoyment body), and Nirmana-kaya (Emanation body) of the ten Bhumis (stages of Bodhisattva development), therefore it is called the whole-body Right Dharma secret casket seal.'

At that time, the World Honored One then spoke the mantra:

'Namo siddhri (a combination of three Sanskrit letters) ya (one) dhivi (a combination of two Sanskrit letters) ka (departing tone) nam (extended tone two) sarva tathā (departing tone) gatā (rising tone) nam (three) om (four) bhū siddhri (a combination of three Sanskrit letters) bhū (flat tone) va nā va re (five) va va re (six) zu lu zu lu (seven) tha ra tha ra (eight) sarva tathā (departing tone) gatā (rising tone) dhā (extended tone) tu dha ri (nine) padma (a combination of two Sanskrit letters) sam (departing tone) bha ve (ten) ja ya dha ri mun (rising tone) za ye (eleven) sa ma』

二合)啰達(轉舌)么作訖啰(二合十二)缽啰(二合)襪(無缽反轉舌)哆曩嚩日哩(二合十三)冒(去引)地曼(上)監(上)迦啰(上)楞(上)訖哩(二合)帝(十四)薩嚩怛他(去引)𦾨跢(上引)地　瑟恥(二合)帝(十五)冒(去引)他野冒(去引)他野(十六)冒(去引)地冒(準上)地(十七)沒𠆙(切身十八)參(去)冒(引去)他野參(去)冒(去引)他野(十九)左攞左攞左懶(去)睹(二十)薩嚩薩怛嚩(二合引)喃(二十一)薩嚩(引)嚩啰拏你(二十二)薩嚩播跛尾𦾨帝(二十三)護嚕護嚕(二十四)薩嚩戍(引上)迦尾𦾨帝(二十五)薩嚩怛他(去引)𦾨跢紇哩(二合)那野嚩日哩(二合)抳(二十六)參(去)婆(去)啰參(去)婆(去)啰(二十七)薩嚩多塢瑟膩(二合)灑(二十八)陀(去引)羅抳母捺哩(二合二十九)沒第蘇沒第(三十)薩(轉舌)嚩怛他(去引)𦾨哆(上引)地瑟恥(二合)哆(三十一)馱(上引)睹𦾨(轉舌)陛娑嚩(二合引)賀(引三十二)參(去)么野(引)地瑟恥(二合)帝娑嚩(二合引)賀(引三十三)薩嚩怛他(去引)𦾨跢(上引三十四)紇哩(二合)那馱(上引)睹母捺哩(二合)娑嚩(二合引)賀(引三十五)阿缽啰(二合)底瑟恥(

二合)多窣睹(二合)閉(三十六)怛他(去引)𦾨哆(上引)地瑟恥(二合)帝(三十七)虎嚕虎嚕吽(引)吽(引)娑嚩(二合引)賀(引三十八)唵(引三十九)薩嚩怛他(去引)𦾨哆(四十)塢瑟膩(二合)灑陀(去)啰抳母捺哩(二合四十一)薩嚩怛他(去引)𦾨哆(四十二)馱(上引)睹尾部尸跢(上引四十三)地瑟恥(二合)帝吽吽吽娑嚩(二合引)賀(引四十四)

爾時世尊說此咒已告金剛手言。今此全身秘密篋印心陀羅尼。是諸如來普皆宣說。遍十方界於一一方。有九十九胡麻量等形像如來百千俱胝那瑜多諸佛如來。聞說此法皆來至此。同共贊言。善哉善哉釋迦牟尼。善能演說正法篋印心陀羅尼。廣令流佈行閻浮提。復令一切諸有情等。以全身舍利安置此塔。由此十方一切如來。以諸三昧而加護之。若復有人受持讀誦解說書寫此全身舍利秘密篋印心陀羅尼經。及以金銀栴檀雕彩莊嚴安置塔中。彼十方世界一切如來。恒來在此而加護之。爾時世尊說此正法篋印心陀羅尼時。此舊破壞丘埠之中。出現七寶微妙之塔。相輪幢幡種種莊嚴。人天大眾無不皆見。久現如故。彼時眾會諸大菩薩及聲聞眾。天龍八部人非人等。睹此希奇皆悉歡喜。爾時世尊說此法時。諸大眾等金剛手大藥叉主。無垢妙光大婆

【現代漢語翻譯】現代漢語譯本（二合）多窣睹（二合）（Dvistu）：（梵語，表示讚歎、祈願等）閉（bì），怛他（tā）（去聲，長音）誐哆（gē duō）（上聲，長音）地瑟恥（dì sè chì）（二合）帝（dì），虎嚕虎嚕吽（hōng）（引），吽（hōng）（引）娑嚩（suō pó）（二合引）賀（hè）（引），唵（ōng）（引），薩嚩（sà pó）怛他（tā）（去聲，長音）誐哆（gē duō），塢瑟膩（wū sè nì）（二合）灑陀（shǎ tuó）（去聲）啰抳（luó nì）母捺哩（mǔ nà lǐ）（二合），薩嚩（sà pó）怛他（tā）（去聲，長音）誐哆（gē duō），馱（tuó）（上聲，長音）睹尾部尸跢（dǔ wěi bù shī duǒ）（上聲），地瑟恥（dì sè chì）（二合）帝（dì）吽吽吽（hōng hōng hōng）娑嚩（suō pó）（二合引）賀（hè）（引）。

爾時，世尊說完此咒后，告訴金剛手（Vajrapani，佛教護法神）說：『現在這個全身秘密篋印心陀羅尼（Sarva-tathāgata-kāya-guhya-maṇḍala-cakra-mudrā），是諸位如來普遍宣說的。遍佈十方世界，每一方都有九十九胡麻（芝麻）數量那麼多的形像如來，百千俱胝（百千億）那由他（極大的數字）諸佛如來。聽聞宣說此法，都來到這裡，共同讚歎說：「善哉！善哉！釋迦牟尼（Sakyamuni），善於演說正法篋印心陀羅尼，廣泛地令其流佈于閻浮提（Jambudvipa，我們所居住的這個世界）。」又令一切諸有情眾生等，將全身舍利安置於此塔中。因此，十方一切如來，以諸種三昧（Samadhi，禪定）而加持守護它。如果又有人受持、讀誦、解說、書寫此全身舍利秘密篋印心陀羅尼經，以及用金銀、栴檀（zhan tan，一種名貴的香木）雕刻彩繪莊嚴，安置於塔中，那麼十方世界一切如來，恒常來到此處而加持守護它。』

爾時，世尊宣說此正法篋印心陀羅尼時，這個舊的破壞的丘埠之中，出現七寶微妙之塔，相輪、幢幡種種莊嚴，人天大眾沒有誰看不見的，長久顯現如舊。那時，眾會中的諸大菩薩（Bodhisattva）及聲聞眾（Sravaka），天龍八部（Naga）人非人等，看到這稀奇景象，都非常歡喜。爾時，世尊宣說此法時，諸大眾等、金剛手大藥叉主（Yaksa，夜叉，一種守護神）、無垢妙光大婆羅門（Brahmin，古印度祭司階層）……

【English Translation】 English version （Dvistu）Dvistu bi，tathāgatā dhistite，hulu hulu hum hum svāhā，om sarva tathāgata ushnisha dharani mudri，sarva tathāgata dhātu vibhūshita dhistite hum hum hum svāhā.

At that time, the World Honored One, having spoken this mantra, said to Vajrapani: 'This Sarva-tathāgata-kāya-guhya-maṇḍala-cakra-mudrā, the Dhāraṇī of the Heart-Seal of the Entire Body's Secret Treasure Chest, is universally proclaimed by all the Tathagatas. Throughout the ten directions, in each direction, there are as many Tathagatas as ninety-nine sesame seeds, hundreds of thousands of kotis of nayutas of Buddhas and Tathagatas. Hearing this Dharma being spoken, they all come here and together praise, saying: "Excellent! Excellent! Sakyamuni, you are skilled in expounding the Dhāraṇī of the Heart-Seal of the Treasure Chest of the Correct Dharma, widely causing it to spread throughout Jambudvipa." Furthermore, it causes all sentient beings to place the relics of their entire bodies within this stupa. Because of this, all the Tathagatas of the ten directions protect it with all kinds of Samadhi. If there is someone who receives, upholds, recites, explains, and writes this scripture of the Dhāraṇī of the Heart-Seal of the Secret Treasure Chest of the Entire Body's Relics, and adorns it with gold, silver, and sandalwood carvings, placing it within the stupa, then all the Tathagatas of the ten directions will constantly come here to protect it.'

At that time, when the World Honored One spoke this Dhāraṇī of the Heart-Seal of the Treasure Chest of the Correct Dharma, from within this old, ruined mound appeared a seven-jeweled, subtle stupa, adorned with a spire, banners, and various ornaments. All the humans and devas saw it without exception, appearing as it had been for a long time. At that time, the great Bodhisattvas, Sravakas, the eight classes of gods and dragons, humans and non-humans in the assembly, seeing this rare and wonderful sight, were all delighted. At that time, when the World Honored One spoke this Dharma, the great assembly, Vajrapani, the great Yaksa chief, the great Brahmin of Immaculate Wonderful Light...

羅門。並諸菩薩諸大聲聞。天龍藥叉犍闥婆阿素啰𦾨嚕荼緊那啰么護啰誐人非人等。國王大臣長者居士。一切大眾聞佛所說。一心信受歡喜而退。

一切如來正法秘密篋印心陀羅尼經

【現代漢語翻譯】現代漢語譯本：羅門（婆羅門）。以及各位菩薩、各位大聲聞。天、龍、藥叉（夜叉，一種鬼神）、犍闥婆（香神，天上的樂神）、阿素啰（阿修羅，一種非天神）、迦樓荼（金翅鳥，一種神鳥）、緊那啰（歌神，一種半人半獸的樂神）、摩護啰誐（摩睺羅伽，一種大蟒神）、人、非人等等。國王、大臣、長者、居士。所有大眾聽聞佛所說，一心信受，歡喜而退。

一切如來正法秘密篋印心陀羅尼經

【English Translation】 English version: Rāmaṇa (Brahmin). And all the Bodhisattvas, all the great Śrāvakas (Hearers). Devas (gods), Nāgas (dragons), Yakṣas (a type of spirit), Gandharvas (celestial musicians), Asuras (demi-gods), Garuḍas (mythical birds), Kinnaras (mythical beings, half-human and half-horse), Mahoragas (great serpents), humans, non-humans, and others. Kings, ministers, elders, lay practitioners. All the assembly, hearing what the Buddha said, with one mind believed and accepted it, rejoiced, and withdrew.

The Sutra of the Dhāraṇī of the Secret Seal of the Heart of the Perfect Dharma of All the Tathāgatas