T19n1024_無垢凈光大陀羅尼經
大正藏第 19 冊 No. 1024 無垢凈光大陀羅尼經
No. 1024
無垢凈光大陀羅尼經
唐天竺三藏彌陀山奉 詔譯
如是我聞。一時佛在迦毗羅城大精舍中。與大比丘眾無量人俱。復有無量百千億那由他菩薩摩訶薩。其名曰除一切蓋障菩薩。執金剛主菩薩。觀世音菩薩。文殊師利菩薩。普賢菩薩。無盡意菩薩。彌勒菩薩。如是等而為上首。復有無量天龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽人非人等。無量大眾恭敬圍繞而為說法。時彼城中有大婆羅門。名劫比羅戰茶。歸敬外道不信佛法。有善相師而告之言。大婆羅門汝卻後七日必當命終。時婆羅門聞是語已。心懷愁惱驚懼怖畏。作是思惟誰能救我我當依誰。復作是念沙門瞿曇稱一切智證一切智。我當詣彼。彼若實是一切智者。必當說我憂怖之事。作是念已即往佛所。于眾會前遙觀如來。意欲請問而懷猶豫。時釋迦如來於三世法無不明見。知婆羅門心之所念。以慈軟音而告之言。大婆羅門汝卻後七日定當命終。墮可畏處阿鼻地獄從此復入十六地獄。出已復受旃陀羅身。命終之後復生豬中。恒居臭泥常食糞穢。壽命長時多受眾苦。后得為人貧窮下賤。不凈臭穢丑形黑瘦。乾枯癩病人不喜見。其咽如針恒乏飲食。得人
{ "translations": [ "現代漢語譯本", "《無垢凈光大陀羅尼經》", "", "唐天竺三藏彌陀山奉 詔譯", "", "如是我聞。一時，佛在迦毗羅城（Kapilavastu，古印度城市）大精舍中，與無量大比丘眾在一起。又有無量百千億那由他（Nayuta，數量單位，意為極多）菩薩摩訶薩（Bodhisattva-Mahasattva，大菩薩），他們的名字是：除一切蓋障菩薩（Sarvanivaranaviskambhin，清除一切障礙的菩薩），執金剛主菩薩（Vajrapani，手持金剛杵的菩薩），觀世音菩薩（Avalokiteshvara，觀音菩薩），文殊師利菩薩（Manjushri，智慧的象徵），普賢菩薩（Samantabhadra，大行愿的象徵），無盡意菩薩（Aksayamati，智慧無盡的菩薩），彌勒菩薩（Maitreya，未來佛）。他們是這些菩薩中的上首。還有無量的天（Deva，神），龍（Naga，龍族），夜叉（Yaksa，一種鬼神），乾闥婆（Gandharva，天上的樂神），阿修羅（Asura，一種好戰的神），迦樓羅（Garuda，一種大鵬鳥），緊那羅（Kinnara，一種半人半鳥的神），摩睺羅伽（Mahoraga，一種大蟒神），人，非人等。無量的大眾恭敬圍繞著佛，聽佛說法。當時，那個城裡有一個大婆羅門（Brahmin，印度教祭司），名叫劫比羅戰茶（Kapila-canda）。他歸敬外道，不相信佛法。有一個善於相面的人告訴他說：『大婆羅門，你七天之後必定會死。』當時，婆羅門聽到這話后，心中愁惱，驚懼，怖畏。他心想：『誰能救我？我應當依靠誰？』他又想：『沙門瞿曇（Shramana Gautama，釋迦牟尼佛）被稱為一切智者，證得了一切智慧。我應當去拜訪他。如果他真的是一切智者，必定能說出我憂愁恐懼的事情。』這樣想著，他就前往佛所在的地方。在眾人面前，他遠遠地看著如來，想要請問，但心中猶豫。這時，釋迦如來（Shakyamuni Buddha，釋迦牟尼佛）對於三世（過去、現在、未來）的法無所不知，明察秋毫。他知道婆羅門心中所想，用慈悲柔和的聲音告訴他說：『大婆羅門，你七天之後必定會死，墮入可怕的阿鼻地獄（Avici，八大地獄中最苦的一個），從那裡出來后，又會進入十六個地獄。出來后，又會轉世為旃陀羅（Candala，印度種姓制度中的賤民）。死後，又會轉生為豬，一直住在臭泥里，常常吃糞便。壽命很長，要受很多苦。之後，如果能再做人，也會貧窮下賤，不乾淨，臭穢，醜陋，黑瘦，乾枯，患有癩病，人們不喜歡看到。他的咽喉像針一樣細，常常缺乏飲食。』」 ], "english_translations": [ "English version", "《The Great Dharani Sutra of Immaculate Pure Light》", "", "Translated by Tripitaka Mitrashan from Tianzhu (India) of the Tang Dynasty under Imperial Decree", "", "Thus have I heard. At one time, the Buddha was in the great monastery in the city of Kapilavastu (ancient Indian city), together with a great assembly of countless Bhikshus (monks). There were also countless hundreds of thousands of billions of Nayutas (a unit of measurement, meaning extremely many) of Bodhisattva-Mahasattvas (Great Bodhisattvas), whose names were: Sarvanivaranaviskambhin (the Bodhisattva who removes all obstacles), Vajrapani (the Bodhisattva who holds the Vajra), Avalokiteshvara (the Bodhisattva of Compassion), Manjushri (the Bodhisattva of Wisdom), Samantabhadra (the Bodhisattva of Great Vows), Aksayamati (the Bodhisattva of Infinite Intelligence), Maitreya (the future Buddha). They were the leaders of these Bodhisattvas. There were also countless Devas (gods), Nagas (dragons), Yakshas (a type of spirit), Gandharvas (celestial musicians), Asuras (a type of warring deity), Garudas (a large bird), Kinnaras (a half-human, half-bird deity), Mahoragas (a large serpent deity), humans, non-humans, and others. The countless masses respectfully surrounded the Buddha, listening to the Dharma. At that time, in that city, there was a great Brahmin (Hindu priest) named Kapila-canda. He revered external paths and did not believe in the Buddha's teachings. A skilled fortune-teller told him: 'Great Brahmin, you will surely die in seven days.' When the Brahmin heard these words, his heart was filled with sorrow, fear, and dread. He thought to himself: 'Who can save me? Who should I rely on?' He also thought: 'Shramana Gautama (Shakyamuni Buddha) is called the All-Knowing One, who has attained all wisdom. I should go to visit him. If he is truly all-knowing, he will surely be able to tell me about the things that cause me sorrow and fear.' Thinking this, he went to where the Buddha was. In front of the assembly, he looked at the Tathagata (Buddha) from afar, wanting to ask a question, but he hesitated in his heart. At this time, Shakyamuni Buddha (Shakyamuni Buddha) was clear about the Dharma of the three times (past, present, and future). Knowing what the Brahmin was thinking in his heart, he spoke to him in a compassionate and gentle voice: 'Great Brahmin, you will surely die in seven days and fall into the terrible Avici (the most painful of the eight great hells) hell. After coming out of there, you will enter sixteen hells. After coming out, you will be reborn as a Candala (an outcast in the Indian caste system). After death, you will be reborn as a pig, always living in stinking mud, constantly eating feces. Your lifespan will be long, and you will suffer many hardships. Later, if you can be reborn as a human again, you will be poor and lowly, unclean, foul-smelling, ugly, black and thin, withered, and afflicted with leprosy, and people will not like to see you. Your throat will be as thin as a needle, and you will constantly lack food and drink.'" ] }
捶打受大苦惱。時婆羅門聞是語已。生大恐怖悲泣憂愁。疾至佛所頂禮雙足。而白佛言如來即是救濟一切諸眾生者。我今悔過歸命世尊。唯愿救我大地獄苦。佛言大婆羅門此迦毗羅城三岐道處有古佛塔。于中現有如來舍利。其塔崩壞汝應往彼重更修理。及造相輪橖寫陀羅尼。以置其中興大供養。依法七遍唸誦神咒。令汝命根還復增長。久后壽終生極樂界。于百千劫受大勝樂。次後復于妙喜世界。亦百千劫如前受樂。后復于諸兜率天宮。亦百千劫相續受樂。一切生處常憶宿命。除一切障滅一切罪。永離一切地獄等苦。常見諸佛恒為如來之所攝護。婆羅門若有比丘比丘尼優婆塞優婆夷善男女等。或有短命或多病者。應修故塔或造小泥塔。依法書寫陀羅尼咒。咒索作壇。由此福故命將盡者。復更增壽。諸病苦者皆得除愈。永離地獄畜生餓鬼。耳尚不聞地獄之聲。何況身受。時婆羅門聞此語已心懷歡喜。即欲往彼故壞塔所依教修營。時眾會中除蓋障菩薩。從坐而起合掌白佛言世尊。何者是彼陀羅尼法。而能生長福德善。根佛言有大陀羅尼。名最勝無垢清凈光明大壇場法。諸佛以此安慰眾生。若有聞此陀羅尼者。滅五逆罪閉地獄門。除滅慳貪嫉妒罪垢。命短促者皆得延壽。諸吉祥事無不成辦。時除蓋障菩薩復白佛言。世尊愿佛說
【現代漢語翻譯】 現代漢語譯本 捶打使他遭受巨大的痛苦和煩惱。當時，那位婆羅門聽到這些話后，心中生起極大的恐懼、悲傷和憂愁，趕緊來到佛陀面前，頂禮佛陀的雙足，然後對佛陀說：『如來您就是救濟一切眾生的那一位啊！我現在懺悔我的過錯，歸命於世尊，只希望您能救我脫離大地獄的痛苦。』 佛陀說：『大婆羅門，在這迦毗羅城（Kapilavastu，古印度城市）的三岔路口，有一座古老的佛塔，其中儲存著如來的舍利（śarīra，佛陀或高僧火化后的遺骨）。這座塔已經崩壞，你應該前往那裡重新修理，並且建造相輪橖（caitya，一種佛教建築），抄寫陀羅尼（dhāraṇī，真言）放置在其中，進行盛大的供養。依照儀軌七遍唸誦神咒，就能使你的壽命重新增長，很久以後壽命終結時，往生到極樂世界（Sukhāvatī，阿彌陀佛的凈土），在那裡享受百千劫的大勝樂。之後又在妙喜世界（Abhirati，東方不動佛的凈土），也像之前一樣享受百千劫的快樂。之後又在兜率天宮（Tuṣita，彌勒菩薩的凈土），也連續享受百千劫的快樂。一切轉生之處都能憶起宿命，消除一切障礙，滅除一切罪業，永遠脫離一切地獄等痛苦，常見到諸佛，恒常受到如來的攝護。』 佛陀接著說：『婆羅門，如果有比丘（bhikṣu，出家男眾）、比丘尼（bhikṣuṇī，出家女眾）、優婆塞（upāsaka，在家男眾）、優婆夷（upāsikā，在家女眾）等善男子善女人，或者有人壽命短促，或者多病，應該修繕舊塔，或者建造小泥塔，依法書寫陀羅尼咒，用咒索（mantra thread）製作壇場。因為這個福德的緣故，壽命將要終結的人，又能重新增壽，各種病苦都能得到消除痊癒，永遠脫離地獄、畜生、餓鬼道。甚至耳朵都聽不到地獄的聲音，更何況身體遭受地獄的痛苦呢？』當時，那位婆羅門聽到這些話后，心中充滿歡喜，立刻想要前往那座古老的破損塔處，依照佛陀的教導進行修繕。 這時，大眾會中，除蓋障菩薩（Sarvanivāraṇaviṣkambhin，消除一切障礙的菩薩）從座位上站起來，合掌對佛陀說：『世尊，什麼是那個陀羅尼法，能夠增長福德善根呢？』 佛陀說：『有一種大陀羅尼，名為最勝無垢清凈光明大壇場法。諸佛用這個來安慰眾生。如果有人聽到這個陀羅尼，就能滅除五逆罪（pañcānantarya，殺父、殺母、殺阿羅漢、出佛身血、破和合僧），關閉地獄之門，消除慳貪嫉妒的罪垢，壽命短促的人都能得到延壽，各種吉祥的事情沒有不能成就的。』當時，除蓋障菩薩又對佛陀說：『世尊，希望佛陀宣說。』
【English Translation】 English version The beating caused him great suffering and distress. At that time, the Brahmin, upon hearing these words, felt great fear, sorrow, and distress. He quickly went to the Buddha, prostrated himself at the Buddha's feet, and said to the Buddha, 'Tathagata (如來，one of the titles of a Buddha) , you are the one who saves all sentient beings! I now repent of my faults and take refuge in the World Honored One (世尊，another title of a Buddha). I only hope that you can save me from the suffering of the great hell.' The Buddha said, 'Great Brahmin, at the intersection of three roads in this city of Kapilavastu (迦毗羅城，ancient Indian city), there is an ancient stupa (佛塔，Buddhist monument) containing the relics (舍利，cremated remains of the Buddha or high monks) of the Tathagata. This stupa is dilapidated, and you should go there to repair it, build a caitya (相輪橖，a type of Buddhist architecture), and transcribe the dharani (陀羅尼，mantra) to place within it, making grand offerings. Recite the divine mantra seven times according to the proper rituals, and your lifespan will be extended. After a long time, when your life ends, you will be reborn in the Pure Land of Sukhavati (極樂世界，Amitabha Buddha's pure land), where you will enjoy great bliss for hundreds of thousands of kalpas (劫，an immense period of time). Then, in the World of Abhirati (妙喜世界，the pure land of Akshobhya Buddha), you will enjoy happiness for hundreds of thousands of kalpas as before. After that, in the Tushita Heaven (兜率天宮，the heaven of Maitreya Bodhisattva), you will continuously enjoy happiness for hundreds of thousands of kalpas. In all your rebirths, you will remember your past lives, eliminate all obstacles, eradicate all sins, and be forever free from the suffering of hells. You will always see the Buddhas and be constantly protected by the Tathagatas.' The Buddha continued, 'Brahmin, if there are bhikshus (比丘，ordained monks), bhikshunis (比丘尼，ordained nuns), upasakas (優婆塞，laymen), upasikas (優婆夷，laywomen), or other virtuous men and women who are short-lived or often ill, they should repair old stupas or build small mud stupas, transcribe the dharani mantra according to the proper rituals, and create a mandala (壇場，sacred space) with mantra threads (咒索，threads empowered by mantras). Because of this merit, those whose lives are about to end will have their lifespans extended, and all their illnesses will be cured. They will be forever free from the realms of hell, animals, and hungry ghosts. They will not even hear the sounds of hell, let alone suffer the torments of hell.' At that time, the Brahmin, upon hearing these words, was filled with joy and immediately wanted to go to the old, dilapidated stupa to repair it according to the Buddha's teachings. Then, in the assembly, Sarvanivāraṇaviṣkambhin Bodhisattva (除蓋障菩薩，the Bodhisattva who removes all obstacles) rose from his seat, joined his palms, and said to the Buddha, 'World Honored One, what is that dharani dharma that can increase merit and virtuous roots?' The Buddha said, 'There is a great dharani called the Most Excellent, Immaculate, Pure, and Luminous Great Mandala Dharma. The Buddhas use this to comfort sentient beings. If anyone hears this dharani, they can eradicate the five heinous crimes (五逆罪，matricide, patricide, killing an arhat, injuring a Buddha, creating schism in the sangha), close the gates of hell, eliminate the sins of stinginess and jealousy, and those with short lifespans can have their lives extended. All auspicious things will be accomplished.' At that time, Sarvanivāraṇaviṣkambhin Bodhisattva said to the Buddha again, 'World Honored One, I hope the Buddha will explain it.'
此陀羅尼法。令一切眾生得長壽故。凈除一切諸罪障故。為一切眾生作大明故。爾時世尊聞是請已。即于頂上放大光明。遍照三千大千世界。遍覺一切諸如來已。還歸本處從佛頂入。時佛即以美妙悅意迦陵頻伽和雅之音。而說咒曰。
南謨颯哆颯怛底(顛以反下同)弊(毗也反唇聲一)三藐三佛陀俱胝喃(奴暗反下同二)缽唎戍(輸聿反下同)陀摩捺娑(三)薄(去聲引)質多缽唎底瑟恥哆喃(四)南謨薄伽跋底阿彌多喻殺寫恒他揭怛寫(五)晻(引聲六)怛他揭多戍第(七)阿喻毗輸達你(八)僧日*歇羅僧𠿒羅(九)薩婆怛他揭多毗唎耶跋麗娜(十)缽剌底僧𠿒啰阿喻(十一)薩么啰薩么啰(十二)薩婆怛他揭多三昧焰(十三)菩提菩提(十四)勃地(亭也反下同)毗勃地(十五)菩馱也菩馱也(十六)薩婆播波(引)阿伐喇拏(上)毗戍第(十七)毗揭多末羅珮焰(十八)蘇勃馱㪍第(十九)虎嚕虎嚕莎(引)訶(引二十)
佛言除蓋障此是根本陀羅尼咒。若欲作此法者。當於月八日或十三日。或十四日或十五日。右繞舍利塔滿七十七匝。誦此陀羅尼亦七十七遍。應當作壇于上護凈。書寫此咒滿七十七本。尊重法故於書寫人。以香花飲食凈衣洗浴。涂香薰香而為供養。或施七寶或隨
【現代漢語翻譯】 現代漢語譯本： 這個陀羅尼法，是爲了讓一切眾生獲得長壽，爲了清凈消除一切罪業障礙，爲了給一切眾生帶來光明。當時，世尊聽了請求后，就從頭頂上放出大光明，遍照三千大千世界，普遍覺悟一切如來之後，又回到原來的地方，從佛頂進入。這時，佛就用美妙悅意的迦陵頻伽鳥般和諧的聲音，說了這個咒語：
『南謨颯哆颯怛底(Namo sapta saptati)(敬禮七十七俱胝)弊(bhyah)三藐三佛陀俱胝喃(samyaksambuddha kotinam)(正等覺佛俱胝)，缽唎戍(parisuddha)(完全清凈)陀摩捺娑(dharmanasa)(正法)，薄(bhagavate)(世尊)質多缽唎底瑟恥哆喃(citta pratisthitanam)(心安住)，南謨薄伽跋底阿彌多喻殺寫恒他揭怛寫(Namo bhagavate amitayusaya tathagataya)(敬禮世尊無量壽如來)，唵(om)，怛他揭多戍第(tathagata suddhe)(如來清凈)，阿喻毗輸達你(ayur visodhani)(壽命極清凈)，僧日*歇(憶念憶念)，僧𠿒羅僧𠿒羅(samhara samhara)(憶念憶念)，薩婆怛他揭多毗唎耶跋麗娜(sarva tathagata virya balena)(一切如來精進力)，缽剌底僧𠿒啰阿喻(prati samhara ayu)(憶念壽命)，薩么啰薩么啰(smara smara)(憶念憶念)，薩婆怛他揭多三昧焰(sarva tathagata samadhiyam)(一切如來三摩地)，菩提菩提(bodhi bodhi)(覺悟覺悟)，勃地(buddhi)(智慧)毗勃地(vibuddhi)(勝智慧)，菩馱也菩馱也(buddhaya buddhaya)(覺悟覺悟)，薩婆播波(sarva papa)(一切罪業)，阿伐喇拏(avarana)(覆蓋)，毗戍第(visuddhe)(極清凈)，毗揭多末羅珮焰(vigata mala paye)(遠離垢穢)，蘇勃馱㪍第(subuddha buddhe)(善覺悟覺悟)，虎嚕虎嚕莎訶(huru huru svaha)(迅速迅速成就)』
佛說：『除蓋障，這是根本陀羅尼咒。如果想修這個法，應當在每月的初八日、十三日、十四日或十五日，右繞舍利塔七十七圈，誦這個陀羅尼也七十七遍。應當建造壇城，在壇城上進行護凈。書寫這個咒語七十七本。因為尊重法的緣故，對於書寫的人，用香花飲食、乾淨的衣服洗浴，涂香薰香來供養，或者佈施七寶，或者隨...
【English Translation】 English version: This Dharani method is for enabling all sentient beings to attain longevity, for purifying and eliminating all sinful obstacles, and for bringing great light to all sentient beings. At that time, the World Honored One, upon hearing this request, emitted great light from the crown of his head, illuminating the three thousand great thousand worlds, universally awakening all the Tathagatas, and then returned to his original place, entering from the crown of the Buddha's head. Thereupon, the Buddha, with a beautiful and pleasing, Kalavinka-like harmonious voice, spoke this mantra:
'Namo sapta saptati (Homage to seventy-seven kotis) bhyah samyaksambuddha kotinam (perfectly enlightened Buddhas kotis), parisuddha (completely pure) dharmanasa (righteous Dharma), bhagavate (Bhagavan) citta pratisthitanam (mind abiding), Namo bhagavate amitayusaya tathagataya (Homage to Bhagavan Amitayus Tathagata), Om, tathagata suddhe (Tathagata pure), ayur visodhani (life extremely pure), samhara samhara (remember remember), samhara samhara (remember remember), sarva tathagata virya balena (all Tathagata's power of diligence), prati samhara ayu (remember life), smara smara (remember remember), sarva tathagata samadhiyam (all Tathagata's samadhi), bodhi bodhi (awakening awakening), buddhi (wisdom) vibuddhi (supreme wisdom), buddhaya buddhaya (awakening awakening), sarva papa (all sins), avarana (coverings), visuddhe (extremely pure), vigata mala paye (free from defilements), subuddha buddhe (well awakened awakened), huru huru svaha (quickly quickly accomplished)'
The Buddha said, 'Remover of Coverings, this is the root Dharani mantra. If you wish to practice this method, you should circumambulate the stupa of relics seventy-seven times on the eighth, thirteenth, fourteenth, or fifteenth day of the month, and recite this Dharani also seventy-seven times. You should construct a mandala and purify it. Write this mantra seventy-seven times. Because of respecting the Dharma, for the person who writes it, use fragrant flowers, food, clean clothes for bathing, apply fragrant paste and incense for offering, or give seven treasures, or according to...'
力施。當持咒本置於塔中供養此塔。或作小泥塔滿足七十七。各以一本置於塔中而興供養如法作已。命欲盡者而更延壽。一切宿障諸惡趣業悉皆滅盡。永離地獄餓鬼畜生。所生之處常憶宿命。一切所愿皆得滿足。則為已得七十七億諸如來所而種善根。一切眾病及諸煩惱鹹得消除。
若人病重命將欲盡。當爲作方壇。于上畫作種種形狀(所謂輪形金剛杵形蠡形戟形月字形蓮花形四角畫蓮花上安瓶)瓶滿香水置於四角。佈列香爐燒眾名香。以五色缽盛種種食及三白食(謂乳酪粳米飯)復以五缽(各盛香花水及粳米)壇上供養。種種飲食盛滿一器。及水一瓶置壇中心。于壇近邊畫作毗那夜迦像。頂上安燈。將彼病人在於壇西。面向此壇。盛一器食對病人前置於壇上。咒師要須清凈如法。咒此病人七十七遍。令將死之人惛冥七日。命續識還如從夢覺。
若有護凈日別一遍。誦唸此咒滿足百年。是人命終生極樂界。若一切時常唸誦者。乃至菩提恒憶宿命。永離夭壽及諸惡趣。
若復有人為于亡者稱其名字。至心誦咒滿七十七遍。若彼亡人墮惡趣者。應時即得離惡道苦生天受樂。或稱彼名依法書寫此陀羅尼。置佛塔中如法供養。亦令亡者得離惡趣生於天上。或復得生兜率天宮。乃至菩提不墮惡道。
若有
【現代漢語翻譯】 現代漢語譯本 力施（一種供養方式）。應當將經咒原本放置於塔中，供養此塔。或者製作小的泥塔，數量達到七十七個，各自將一本經咒放置於塔中，並如法進行供養。這樣做之後，壽命將盡的人可以延長壽命，一切宿世的業障和諸惡趣的果報都能夠滅盡，永遠脫離地獄、餓鬼、畜生道。所出生的地方常常能夠回憶起宿世的因緣，一切願望都能夠得到滿足，這相當於已經得到了七十七億諸如來的加持，種下了善根。一切疾病以及各種煩惱都能夠消除。 如果有人病重，生命將要終結，應當為其設定方形的壇場，在壇場上畫出各種形狀（如輪形、金剛杵形、蠡形、戟形、月字形、蓮花形，四角畫蓮花，蓮花上安放瓶子），瓶中裝滿香水，放置在四個角上。擺放香爐，焚燒各種名貴的香。用五種顏色的缽盛放各種食物以及三白食（指乳酪、粳米飯），再用五個缽（各自盛放香、花、水以及粳米）在壇上供養。各種飲食盛滿在一個器皿中，以及一瓶水，放置在壇場的中心。在壇場附近畫毗那夜迦（Vinayaka，像頭神）的像，頂上安放燈。將病人安置在壇場的西邊，面向壇場。盛一器食物，放置在病人面前的壇上。咒師必須清凈如法，為此病人持咒七十七遍，使將死之人昏迷七日，生命得以延續，意識恢復，如同從夢中醒來。 如果有人每天護持清凈，另外每天誦唸此咒一遍，堅持一百年，這個人命終之後將往生極樂世界。如果一切時中常常唸誦此咒，乃至證得菩提，都能夠恒常憶起宿命，永遠脫離夭折短命以及各種惡趣。 如果有人爲了亡者，稱念其名字，至誠誦咒滿七十七遍，如果這個亡者墮入了惡趣，當時就能夠脫離惡道的痛苦，往生天界享受快樂。或者稱念亡者的名字，依法書寫此陀羅尼（Dharani，總持），放置在佛塔中，如法供養，也能使亡者脫離惡趣，往生天上，或者往生兜率天宮（Tusita Heaven），乃至證得菩提，都不會墮入惡道。 如果有人...
【English Translation】 English version Lishi (a type of offering). One should place the original mantra scripture in a stupa and offer it to the stupa. Alternatively, make small mud stupas, seventy-seven in number, each with a mantra scripture placed inside, and make offerings according to the Dharma. After doing this, a person whose life is about to end can have their lifespan extended, and all karmic obstacles from past lives and the retribution of all evil realms can be extinguished, forever escaping the hell, hungry ghost, and animal realms. In the places where they are born, they will often be able to recall the causes and conditions of past lives, and all wishes will be fulfilled. This is equivalent to having received the blessings of seventy-seven billion Tathagatas (Thus Come Ones), planting good roots. All illnesses and various afflictions can be eliminated. If someone is seriously ill and their life is about to end, a square altar should be set up for them, with various shapes drawn on the altar (such as wheel shapes, vajra (diamond scepter) shapes, conch shapes, halberd shapes, moon-shaped letters, lotus shapes, with lotuses drawn in the four corners, and vases placed on the lotuses). The vases should be filled with fragrant water and placed in the four corners. Place incense burners and burn various precious incenses. Use five colored bowls to hold various foods and the 'three white foods' (referring to yogurt, cheese, and polished rice), and then use five bowls (each containing incense, flowers, water, and polished rice) to make offerings on the altar. Various foods should be filled in a vessel, along with a bottle of water, and placed in the center of the altar. Near the altar, draw an image of Vinayaka (elephant-headed god), with a lamp placed on top. Place the sick person on the west side of the altar, facing the altar. Place a vessel of food on the altar in front of the sick person. The mantra master must be pure and in accordance with the Dharma, chanting the mantra seventy-seven times for the sick person, causing the dying person to be unconscious for seven days, so that their life can be extended and their consciousness restored, as if waking from a dream. If someone maintains purity every day and also recites this mantra once a day, persisting for one hundred years, this person will be reborn in the Pure Land of Ultimate Bliss after death. If one constantly recites this mantra at all times, even until attaining Bodhi (enlightenment), they will always be able to recall past lives, forever escaping premature death and various evil realms. If someone, for the sake of the deceased, recites their name and sincerely chants the mantra seventy-seven times, if this deceased person has fallen into an evil realm, they will immediately be able to escape the suffering of the evil path and be reborn in the heavens to enjoy happiness. Or, reciting the name of the deceased, write this Dharani (mantra) according to the Dharma, place it in a Buddhist stupa, and make offerings according to the Dharma, which can also enable the deceased to escape the evil realms and be reborn in the heavens, or be reborn in the Tusita Heaven, and will not fall into the evil paths until attaining Bodhi. If someone...
善男子善女人。於此佛塔或右繞或禮拜或供養者。當得授記于阿耨多羅三藐三菩提而不退轉。一切宿障一切罪業悉皆消滅。不至飛鳥畜生之類。至此塔影當得永離畜生惡趣。若有五無間罪或在塔影。或觸彼塔皆得除滅。置塔之處無諸邪魅夜叉羅剎。富單那毗舍阇等。惡獸惡龍毒蟲毒草。亦無魍魎諸惡鬼神奪精氣者。亦無刀兵水火霜雹饑饉。橫死惡夢不祥苦惱之事。于彼國土若有諸惡先相現時。其塔即便現於神變出大光焰。令彼諸惡不祥之事無不殄滅。若復于彼有噁心眾生。或是怨仇及怨伴侶並諸劫盜寇賊等類欲壞此國。其塔亦便出大火光。即于其處現諸兵仗。惡賊見已自然退散。常有一切諸天善神守護其國。於國四周各百由旬結成大界。其中男女乃至畜生。無諸疫癘疾苦鬥諍。不作一切非法之事。其餘咒術所不能壞。是名根本陀羅尼法。善男子今為汝說相輪橖中陀羅尼法。即說咒曰。
唵(引一)薩婆怛他揭多毗補羅曳(栘熱反下同)瑟㨖(竹幾反下同二)末尼羯諾迦(舉佉反)曷喇折哆(上三)毗菩瑟哆曳瑟㨖(四)杜嚕杜嚕(五)三曼哆尾嚕吉帝(六)薩啰薩啰播跛尾輸達尼(七)菩達尼三菩達尼(八)缽啰(上)伐啰(上)曳瑟㨖伐囇(九)末尼脫誓(十)鶻嚕止啰(上)末羅毗戍第(十一)吽(引)吽
【現代漢語翻譯】 現代漢語譯本： 善男子、善女人，如果有人對於此佛塔，或右繞（以示尊敬地順時針繞行）或禮拜或供養，那麼他/她將會得到阿耨多羅三藐三菩提（無上正等正覺）的授記，並且永不退轉。一切宿世的業障，一切的罪業，都將完全消滅。不會墮落到飛鳥、畜生之類的生命形態中。到達此塔的影子處，就能夠永遠脫離畜生道的惡趣。如果有人造了五無間罪（殺父、殺母、殺阿羅漢、破和合僧、出佛身血），或者身處塔影之中，或者觸碰到此塔，所有的罪業都能夠消除滅盡。設定佛塔的地方，沒有各種邪魅、夜叉（Yaksha，一種鬼神）、羅剎（Rakshasa，惡鬼）。沒有富單那（Putana，臭餓鬼）、毗舍阇（Pisacha，食人肉的惡鬼）等。沒有惡獸、惡龍、毒蟲、毒草。也沒有魍魎（山精鬼怪）以及各種奪取精氣的惡鬼神。也沒有刀兵、水火、霜雹、饑饉，橫死、惡夢等不祥的苦惱之事。 在那個國土，如果有各種惡相先兆顯現的時候，佛塔就會顯現出神通變化，發出巨大的光焰，使得那些不祥的惡事全部消滅。如果又有心懷惡意的眾生，或者是怨仇以及怨仇的同伴，還有各種劫盜、寇賊等想要破壞這個國家，佛塔也會發出巨大的火光，立即在那個地方顯現出各種兵器。惡賊看到后自然退散。常常有一切諸天善神守護這個國家。在國家四周各一百由旬（Yojana，古印度長度單位）的地方結成巨大的結界。其中居住的男女乃至畜生，沒有各種瘟疫、疾病、痛苦、爭鬥，不做一切非法的事情。其他的咒術所不能夠破壞。這叫做根本陀羅尼法。 善男子，現在為你宣說相輪橖（裝飾在塔頂上的輪狀物）中的陀羅尼法。即說咒語如下： 唵(引一) 薩婆怛他揭多毗補羅曳(栘熱反下同)瑟㨖(竹幾反下同二)末尼羯諾迦(舉佉反)曷喇折哆(上三)毗菩瑟哆曳瑟㨖(四)杜嚕杜嚕(五)三曼哆尾嚕吉帝(六)薩啰薩啰播跛尾輸達尼(七)菩達尼三菩達尼(八)缽啰(上)伐啰(上)曳瑟㨖伐囇(九)末尼脫誓(十)鶻嚕止啰(上)末羅毗戍第(十一)吽(引)吽
【English Translation】 English version: Good men, good women, if anyone circumambulates this stupa (a mound-like or hemispherical structure containing relics), or prostrates before it, or makes offerings to it, then he/she will receive the prediction of Anuttara-samyak-sambodhi (unexcelled complete and perfect enlightenment) and will never regress. All past karmic obstacles, all sins, will be completely eradicated. They will not fall into the forms of life such as flying birds or animals. Reaching the shadow of this stupa, one will be able to permanently escape the evil realms of the animal path. If someone has committed the five heinous offenses (killing one's father, killing one's mother, killing an Arhat, causing disunity in the Sangha, shedding the blood of a Buddha), or is in the shadow of the stupa, or touches this stupa, all sins can be eliminated and extinguished. Where the stupa is placed, there are no various evil spirits, Yakshas (a type of demigod), or Rakshasas (a type of demon). There are no Putanas (a type of hungry ghost), Pisachas (a flesh-eating demon), etc. There are no evil beasts, evil dragons, poisonous insects, or poisonous plants. There are also no Wangliang (mountain spirits) and various evil ghosts and spirits that steal essence. There are also no wars, floods, fires, frost, hail, famine, accidental deaths, nightmares, or inauspicious and distressing events. In that country, if various ominous signs appear first, the stupa will manifest miraculous transformations, emitting great flames of light, causing all those inauspicious and evil things to be completely extinguished. If there are beings with evil intentions, or enemies and their companions, as well as various robbers and bandits who want to destroy this country, the stupa will also emit great flames of fire, immediately manifesting various weapons in that place. The evil thieves will naturally retreat upon seeing this. There are always all the gods and benevolent spirits protecting this country. A great boundary is formed around the country for a hundred Yojanas (an ancient Indian unit of distance) in each direction. The men and women, and even animals, living within it will be free from various epidemics, diseases, suffering, and strife, and will not commit any illegal acts. Other spells cannot destroy it. This is called the Fundamental Dharani Dharma. Good man, now I will explain to you the Dharani Dharma within the Sianlun Tang (the decorative wheel on top of a stupa). That is, the mantra is spoken as follows: Om (引一) Sarva Tathagata vipulaye (栘熱反下同) sthe (竹幾反下同二) Mani kanaka (舉佉反) hratata (上三) vipustaye sthe (四) duru duru (五) samanta virokite (六) sara sara papa visodhani (七) bodhani sambodhani (八) pra (上) vara (上) ye sthe vare (九) mani totse (十) guru tsira (上) mala visuddhe (十一) hum (引) hum
莎(引)訶(十二)
善男子應當如法。書寫此咒九十九本。于相輪橖四周安置。又寫此咒及功能法。于橖中心密覆安處。如是作已。則為建立九萬九千相輪橖已。亦為安置九萬九千佛舍利已。亦為已造九萬九千佛舍利塔。亦為已造九萬九千八大寶塔。亦為已造九萬九千菩提場塔。若造一小泥塔。于中安置此陀羅尼者。則為已造九萬九千諸小寶塔。若有眾生右繞此塔。或禮一拜或一合掌。或以一花或以一香。燒香涂香鈴鐸幡蓋而供養者。則為供養九萬九千諸佛塔已。是則成就廣大善根福德之聚。若有飛鳥蚊虻蠅等至塔影中。當得授記于阿耨多羅三藐三菩提而不退轉。若遙見此塔或聞鈴聲或聞其名。彼人所有五無間業。一切罪障皆得消滅。常為一切諸佛護念。得於如來清凈之道。是名相輪陀羅尼法。善男子今為汝說修造佛塔陀羅尼法。即說咒曰。
唵(引一)薩婆怛他揭多(二)末羅毗輸達尼(三)鍵陀鞞梨缽娜伐囇(四)缽啰底僧塞迦啰(五)怛他揭多馱都達麗(六)達啰達啰(七)珊達啰珊達啰(八)薩婆怛他揭多(九)阿地瑟恥帝莎(引)訶(十)
若有比丘比丘尼優婆塞優婆夷。若自造塔若教人造。若修故塔若作小塔。或以泥作或用磚石。應先咒滿一千八遍然後造作。其塔份量或如爪甲。或
【現代漢語翻譯】 現代漢語譯本： 莎訶 (sa-ha)（引）(十二)
善男子，應當如法書寫此咒九十九本，于相輪樘（xiang lun tang）（一種佛塔的結構）四周安置。又寫此咒及功能法，于樘中心秘密覆蓋安置。如此做了之後，就等於建立了九萬九千個相輪樘，也等於安置了九萬九千個佛舍利（fo sheli）（佛陀的遺物），也等於建造了九萬九千個佛舍利塔，也等於建造了九萬九千個八大寶塔，也等於建造了九萬九千個菩提場塔（pu ti chang ta）。如果建造一個小泥塔，于其中安置此陀羅尼（tuo luo ni）（真言），就等於建造了九萬九千個諸小寶塔。若有眾生右繞此塔，或禮拜一次，或合掌一次，或以一朵花，或以一炷香，燒香、涂香、鈴鐸、幡蓋而供養者，就等於供養了九萬九千個諸佛塔。這樣就成就了廣大的善根福德之聚集。若有飛鳥、蚊虻、蠅等飛到塔影中，當得授記于阿耨多羅三藐三菩提（a nuo duo luo san miao san pu ti）（無上正等正覺）而不退轉。若遙遠見到此塔，或聽到鈴聲，或聽到其名，此人所有的五無間業（wu wu jian ye）（五種極重的罪業），一切罪障都能消滅，常為一切諸佛所護念，得於如來清凈之道。這叫做相輪陀羅尼法。
善男子，現在為你宣說修造佛塔陀羅尼法，即說咒語如下：
唵 (om)（引一）薩婆怛他揭多 (sa po da ta jie duo) (二) 末羅毗輸達尼 (mo luo pi shu da ni) (三) 鍵陀鞞梨缽娜伐囇 (jian tuo pi li bo na fa li) (四) 缽啰底僧塞迦啰 (bo la di seng sai jia la) (五) 怛他揭多馱都達麗 (da ta jie duo tuo du da li) (六) 達啰達啰 (da la da la) (七) 珊達啰珊達啰 (shan da la shan da la) (八) 薩婆怛他揭多 (sa po da ta jie duo) (九) 阿地瑟恥帝莎 (a di se chi di suo)（引）訶 (he) (十)
若有比丘（bi qiu）（出家男子）、比丘尼（bi qiu ni）（出家女子）、優婆塞（you po sai）（在家男居士）、優婆夷（you po yi）（在家女居士），若自己造塔，若教人造，若修繕舊塔，若作小塔，或用泥土製作，或用磚石製作，應先念咒滿一千八遍，然後開始建造。其塔的大小，或者像指甲那麼大，或者...
【English Translation】 English version: Sa-ha (Invocation) (Twelve)
Good man, one should write out this mantra ninety-nine times according to the Dharma and place them around the perimeter of the Xiang Lun Tang (a structure of a Buddhist pagoda). Also, write out this mantra and its functional methods, and secretly cover and place them in the center of the Tang. Having done this, it is equivalent to having established ninety-nine thousand Xiang Lun Tangs, and also equivalent to having enshrined ninety-nine thousand Buddha's relics (fo sheli) (the relics of the Buddha), and also equivalent to having built ninety-nine thousand Buddha's relic pagodas, and also equivalent to having built ninety-nine thousand Eight Great Treasure Pagodas, and also equivalent to having built ninety-nine thousand Bodhimaṇḍa Pagodas. If one builds a small mud pagoda and places this Dharani (tuo luo ni) (mantra) within it, it is equivalent to having built ninety-nine thousand small treasure pagodas. If there are sentient beings who circumambulate this pagoda to the right, or bow once, or put their palms together once, or offer one flower, or offer one incense stick, burning incense, applying incense, with bells, banners, and canopies as offerings, it is equivalent to having made offerings to ninety-nine thousand Buddha pagodas. This will accomplish a vast accumulation of roots of goodness and merits. If there are flying birds, mosquitoes, flies, etc., that come to the shadow of the pagoda, they will receive a prediction of attaining Anuttarā-samyak-saṃbodhi (a nuo duo luo san miao san pu ti) ( unsurpassed complete and perfect enlightenment) and will not regress. If one sees this pagoda from afar, or hears the sound of the bell, or hears its name, all the five heinous offenses (wu wu jian ye) (five extremely grave offenses) and all karmic obstacles of that person will be extinguished, and they will always be protected and cherished by all Buddhas, and will attain the pure path of the Tathagata. This is called the Xiang Lun Dharani method.
Good man, now I will explain to you the Dharani method for building a Buddha pagoda, that is, reciting the mantra as follows:
Om (Invocation) (One) Sarva Tathagata (Two) Mala Vishodhani (Three) Khenda Beli Patana Vale (Four) Pratisaṃskara (Five) Tathagata Dhatu Dhari (Six) Dhara Dhara (Seven) Sandhara Sandhara (Eight) Sarva Tathagata (Nine) Adhiṣṭhite Svaha (Invocation) (Ten)
If there are Bhikshus (bi qiu) (ordained monks), Bhikshunis (bi qiu ni) (ordained nuns), Upasakas (you po sai) (lay male devotees), Upasikas (you po yi) (lay female devotees), if they build a pagoda themselves, or instruct others to build one, or repair an old pagoda, or make a small pagoda, either made of mud or made of bricks and stones, they should first recite the mantra one thousand and eight times before starting construction. The size of the pagoda may be as small as a fingernail, or...
長一肘乃至由旬。以其咒力及至心故。于泥等塔中出妙香氣。所謂牛頭栴檀赤白栴檀。龍[腦-月+骨]麝香郁金香等及天香氣。自作教人皆得成就廣大善根福德之聚。命若短促便得延壽。后臨終時得見九十九億百千那由他佛。常為一切諸佛憶念。而與授記生極樂界。壽命九十九億百千那由他歲。常得宿命天眼天身天耳天鼻。天栴檀香從其身出。口中常出優缽羅花香。得五神通於阿耨多羅三藐三菩提得不退轉。若咒香泥下至極少。如芥子許涂此塔上。彼人亦得如上所說大福德聚。
若比丘比丘尼優婆塞優婆夷。如法書寫陀羅尼法。以清凈心尊重供養如佛無異。于書寫人亦增上供養。如前所說書咒印已。置於塔中及所修塔內並相輪橖中如法成就。是人當得廣大善根福德之聚。佛說此陀羅尼印法時。十方一切諸佛如來同聲贊言。善哉善哉釋迦牟尼如來應正等覺。乃能善說此大陀羅尼印法。令一切眾生皆無空過。獲大利益攝大福聚。乃至於阿耨多羅三藐三菩提得不退轉。
爾時眾中天龍八部。及諸菩薩執金剛主。四王帝釋梵天王。那羅延摩醯首羅。摩尼跋陀羅補那跋陀。及跋羅神夜摩神婆樓摩神。俱薜羅神婆颯婆神諸仙眾等。聞此法已起厭離心。調伏柔軟生大歡喜。以大音聲互相謂言。希有希有諸佛如來。希有
【現代漢語翻譯】 現代漢語譯本： 如果塔的高度有一肘長，乃至一由旬（Yojana，古印度長度單位，約合12-16公里）。由於持咒的力量以及至誠之心，在泥土等材料製作的塔中會散發出美妙的香氣。這些香氣包括牛頭栴檀（Go-shirsha-chandana，一種珍貴的檀香）、赤白栴檀（Raktha-chandana and Shveta-chandana，紅色和白色的檀香）、龍腦（Draksha，一種香料）、麝香（Mushk，一種動物香料）、鬱金香（Kunkuma，一種香料）等，以及各種天上的香氣。無論是自己製作還是教導他人制作，都能成就廣大的善根和福德的積累。如果壽命短促，便能因此而延長壽命。臨終時，能夠見到九十九億百千那由他（Nayuta，數量單位，相當於百萬）那麼多的佛。並且常常被一切諸佛憶念，還會得到授記，往生到極樂世界。在極樂世界的壽命長達九十九億百千那由他歲。常常能夠獲得宿命通、天眼通、天身、天耳通、天鼻通。天上的栴檀香會從他的身上散發出來，口中常常散發出優缽羅花（Utpala，藍色蓮花）的香氣。能夠獲得五神通，並且在阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺）的道路上永不退轉。如果將咒過的香泥，哪怕只有芥子那麼一點點，塗在塔上，這個人也能獲得如上所說的大福德的積累。
如果是比丘（Bhikshu，出家男眾）、比丘尼（Bhikshuni，出家女眾）、優婆塞（Upasaka，在家男眾）、優婆夷（Upasika，在家女眾），能夠如法地書寫陀羅尼法，以清凈的心尊重供養，如同供養佛一樣沒有差別。對於書寫陀羅尼的人，也應該增加供養。如同前面所說，書寫咒語並蓋上印記后，放置在塔中，以及所修造的塔內和相輪橖（塔頂的裝飾）中，如法地進行，這個人就能夠得到廣大的善根和福德的積累。佛陀宣說這個陀羅尼印法的時候，十方一切諸佛如來都同聲讚歎說：『太好了！太好了！釋迦牟尼（Shakyamuni）如來應正等覺，竟然能夠如此善巧地宣說這個大陀羅尼印法，讓一切眾生都不會空過，獲得巨大的利益，積累巨大的福德，乃至在阿耨多羅三藐三菩提的道路上永不退轉。』
當時，大眾中的天龍八部（Deva-Naga-Asura and other supernatural beings，天神、龍、阿修羅等八類護法神），以及諸位菩薩、執金剛主（Vajrapani，金剛手菩薩），四王（Four Heavenly Kings，四大天王）、帝釋（Indra，天帝）、梵天王（Brahma，色界天主），那羅延（Narayana，印度教神祇，毗濕奴）、摩醯首羅（Maheshvara，印度教神祇，濕婆），摩尼跋陀羅（Manibhadra，藥叉神）、補那跋陀（Purnabhadra，藥叉神），以及跋羅神（Bala，大力神）、夜摩神（Yama，閻摩）、婆樓摩神（Varuna，水神），俱薜羅神（Kubera，財神）、婆颯婆神（Prasava，生育神）等諸位仙人，聽聞了這個法之後，生起了厭離之心，身心調伏柔軟，生起了巨大的歡喜，以巨大的聲音互相說道：『稀有啊！稀有啊！諸佛如來，真是太稀有了！』
【English Translation】 English version: If the height of a stupa is one cubit, or even one Yojana (Yojana, an ancient Indian unit of distance, approximately 12-16 kilometers), due to the power of the mantra and a sincere heart, wonderful fragrances will emanate from the stupa made of mud or other materials. These fragrances include Go-shirsha-chandana (a precious sandalwood), Raktha-chandana and Shveta-chandana (red and white sandalwood), Draksha (a spice), Mushk (an animal musk), Kunkuma (a spice), and other heavenly fragrances. Whether one makes it oneself or teaches others to make it, one can achieve a vast accumulation of good roots and merits. If one's lifespan is short, it can be extended. At the time of death, one will be able to see ninety-nine billion hundred thousand Nayutas (Nayuta, a unit of quantity, equivalent to a million) of Buddhas. One will always be remembered by all the Buddhas and will receive a prediction of rebirth in the Pure Land. One's lifespan in the Pure Land will be ninety-nine billion hundred thousand Nayuta years. One will always obtain the power of knowing past lives, the divine eye, a divine body, the divine ear, and the divine nose. Heavenly sandalwood fragrance will emanate from one's body, and the fragrance of Utpala (blue lotus) flowers will always emanate from one's mouth. One will obtain the five supernormal powers and will never regress from Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment). If one applies even a tiny amount of the mantra-infused fragrant mud, as small as a mustard seed, to this stupa, that person will also obtain the great accumulation of merits as described above.
If a Bhikshu (monk), Bhikshuni (nun), Upasaka (male lay devotee), or Upasika (female lay devotee) writes the Dharani Dharma according to the Dharma, and respectfully makes offerings with a pure heart, it is no different from making offerings to the Buddha. One should also increase offerings to the person who writes the Dharani. As mentioned earlier, after writing the mantra and affixing the seal, placing it in the stupa, as well as in the constructed stupa and the spire, and performing it according to the Dharma, that person will obtain a vast accumulation of good roots and merits. When the Buddha spoke this Dharani seal method, all the Buddhas and Tathagatas in the ten directions praised in unison, saying, 'Excellent! Excellent! Shakyamuni (Shakyamuni) Tathagata, worthy of honor, perfectly enlightened, is able to skillfully speak this great Dharani seal method, so that all sentient beings will not pass by empty-handed, but will obtain great benefits, accumulate great merits, and will never regress from the path of Anuttara-samyak-sambodhi.'
At that time, the Deva-Naga-Asura and other supernatural beings (gods, dragons, asuras, and other eight classes of protective deities) in the assembly, as well as the Bodhisattvas, Vajrapani (Vajrapani, the Bodhisattva holding the vajra), the Four Heavenly Kings (Four Heavenly Kings), Indra (Indra, the king of gods), Brahma (Brahma, the lord of the Form Realm), Narayana (Narayana, a Hindu deity, Vishnu), Maheshvara (Maheshvara, a Hindu deity, Shiva), Manibhadra (Manibhadra, a Yaksha deity), Purnabhadra (Purnabhadra, a Yaksha deity), as well as Bala (Bala, a powerful god), Yama (Yama, the god of death), Varuna (Varuna, the god of water), Kubera (Kubera, the god of wealth), Prasava (Prasava, the god of procreation), and other celestial beings, after hearing this Dharma, developed a sense of detachment, their bodies and minds were subdued and softened, and they generated great joy. With a loud voice, they said to each other, 'Rare! Rare! The Buddhas and Tathagatas are truly rare!'
希有真正妙法。希有希有此陀羅尼印法。如來所說甚難值遇。是時劫比羅戰茶大婆羅門。聞此大功德殊勝利益大陀羅尼法印。即得明達法性遠塵離垢。斷諸煩惱滅諸罪障壽命延長。生大歡喜踴躍無量。令一切眾生亦皆當得心意清凈。
爾時除蓋障菩薩摩訶薩。持一寶臺種種眾寶間錯莊嚴。以佛莊嚴而莊嚴之。愛樂法故供養如來。右繞三匝頂禮佛足。而白佛言世尊此大陀羅尼壇場法印甚難值遇。世尊說此一切眾生妙法庫藏鎮閻浮提。令諸眾生種大善根。施其壽命消滅煩惱。我今亦當為令眾生種善根故。供養一切諸如來故。今于佛前說自心印陀羅尼法。即說咒曰。
南謨薄伽伐帝納婆納伐底喃(一)三藐三佛陀俱胝那庾多設多索訶薩羅(引)喃(二)南謨薩婆你伐啰拏(去聲)毗瑟劍鼻尼(引)菩提薩埵也(三)唵(引四)睹嚕睹嚕(五)薩婆阿伐啰拏毗戍達尼(六)薩婆怛他揭多摩庾播喇尼(七)毗布麗(八)眤末麗薩婆悉陀南摩塞訖栗帝(九)跋羅跋啰(十)薩婆薩埵縛盧羯尼(十一)吽(引)薩婆尼伐啰拏(上聲)毗瑟劍毗泥(十二)薩婆播波毗燒達尼莎訶(引十三)
世尊此陀羅尼是九十九億諸佛所說。若有至心暫唸誦者。一切罪業悉皆消滅。若有依法書寫此咒。滿九十九本置於塔中或塔四周
【現代漢語翻譯】 現代漢語譯本： 真是稀有難得的真正妙法。如此陀羅尼印法，真是稀有中的稀有。這是如來所說，極其難得遭遇的法門。當時，劫比羅戰茶（Kapila-caṇḍa，意為暴怒的迦毗羅）大婆羅門，聽聞此大功德殊勝利益的大陀羅尼法印，立即明達法性，遠離塵垢，斷除各種煩惱，滅除各種罪障，壽命得以延長，心中生起巨大的歡喜，踴躍無量。他發願令一切眾生也都能得到心意清凈。
當時，除蓋障菩薩摩訶薩（Sarvanivāraṇaviṣkambhin，意為消除一切障礙的菩薩），手持一個寶臺，以各種珍寶交錯裝飾，用佛的莊嚴來莊嚴它。因為愛樂佛法，所以前來供養如來，右繞佛三圈，頂禮佛足，然後對佛說：『世尊，此大陀羅尼壇場法印極其難得遭遇。世尊宣說此一切眾生妙法庫藏，鎮護閻浮提（Jambudvīpa，意為南贍部洲），令諸眾生種下大的善根，施予他們壽命，消滅他們的煩惱。我如今也應當爲了令眾生種下善根的緣故，爲了供養一切諸如來的緣故，現在於佛前宣說自心印陀羅尼法。』隨即說咒語如下：
『南謨薄伽伐帝納婆納伐底喃（Namo bhagavate nava navatinam）（皈命世尊，九十九），三藐三佛陀俱胝那庾多設多索訶薩羅喃（samyaksambuddha-koṭi-niyuta-śata-sahasranam）（正等覺，俱胝、那庾多、百、千），南謨薩婆你伐啰拏毗瑟劍鼻尼菩提薩埵也（Namo sarva-nivaranaviskambhin bodhisattvaya）（皈命一切除蓋障菩薩），唵（Om），睹嚕睹嚕（turu turu），薩婆阿伐啰拏毗戍達尼（sarva-avaranavisodhani）（一切障礙，清凈），薩婆怛他揭多摩庾播喇尼（sarva-tathagatamayopaharani）（一切如來，供養），毗布麗（vipuré），眤末麗薩婆悉陀南摩塞訖栗帝（nirmalé sarva-siddhanamaskrte）（無垢，一切成就，敬禮），跋羅跋啰（bhara bhara），薩婆薩埵縛盧羯尼（sarva-sattvavalokani）（一切眾生，垂視），吽（Hum），薩婆尼伐啰拏毗瑟劍毗泥（sarva-nivaranaviskambhini）（一切障礙，消除），薩婆播波毗燒達尼莎訶（sarva-papa-visodhani svaha）（一切罪惡，清凈，梭哈）。』
世尊，此陀羅尼是九十九億諸佛所說。若有人至心暫時念誦此咒，一切罪業都將消滅。若有人依法書寫此咒，滿九十九本，放置於塔中或塔的四周。
【English Translation】 English version: Rare and truly wonderful is this excellent Dharma. Rare, exceedingly rare, is this Dhāraṇī seal method. As spoken by the Tathāgata, it is extremely difficult to encounter. At that time, the great Brahmin Kapila-caṇḍa (Kapila-caṇḍa, meaning Kapila the Fierce), upon hearing this great meritorious, supremely beneficial, great Dhāraṇī seal method, immediately understood the nature of Dharma, distanced himself from defilement, severed all afflictions, extinguished all sins and obstacles, and extended his lifespan. He generated great joy and boundless elation, vowing to enable all sentient beings to attain purity of mind as well.
At that time, Sarvanivāraṇaviṣkambhin Bodhisattva Mahāsattva (Sarvanivāraṇaviṣkambhin, meaning the Bodhisattva who eliminates all obstacles), holding a jeweled platform adorned with various precious treasures, embellished with the adornments of the Buddha, offered it to the Tathāgata out of love for the Dharma. He circumambulated the Buddha three times to the right, prostrated at the Buddha's feet, and said to the Buddha: 'World Honored One, this great Dhāraṇī maṇḍala seal method is extremely difficult to encounter. The World Honored One has spoken of this wonderful Dharma treasury for all sentient beings, protecting Jambudvīpa (Jambudvīpa, meaning the Southern Continent), enabling all sentient beings to plant great roots of goodness, bestowing them with longevity, and eliminating their afflictions. I, too, shall now, for the sake of enabling sentient beings to plant roots of goodness, and for the sake of making offerings to all the Tathāgatas, now proclaim the Dhāraṇī method of my own mind-seal before the Buddha.' Then he spoke the mantra:
'Namo bhagavate nava navatinam (Homage to the Blessed One, ninety-nine), samyaksambuddha-koṭi-niyuta-śata-sahasranam (perfectly enlightened Buddhas, kotis, niyutas, hundreds, thousands), Namo sarva-nivaranaviskambhin bodhisattvaya (Homage to Sarvanivāraṇaviṣkambhin Bodhisattva), Om, turu turu, sarva-avaranavisodhani (all obstacles, purify), sarva-tathagatamayopaharani (all Tathagatas, offerings), vipuré, nirmalé sarva-siddhanamaskrte (immaculate, all accomplishments, homage), bhara bhara, sarva-sattvavalokani (all beings, behold), Hum, sarva-nivaranaviskambhini (all obstacles, eliminate), sarva-papa-visodhani svaha (all sins, purify, svaha).'
World Honored One, this Dhāraṇī is spoken by ninety-nine billion Buddhas. If there is anyone who sincerely recites it even for a moment, all sins and karmas will be extinguished. If there is anyone who writes this mantra according to the Dharma, filling ninety-nine copies, and places them in a stupa or around a stupa.
。有人禮拜及以讚歎。或以香花涂香燈燭供養此塔。彼善男女于現生中。滅一切罪除一切障滿一切愿。則為供養九十九億百千那由他恒河沙等諸如來已。亦為供養九十九億百千那由他恒河沙等舍利塔已。是則成就廣大善根福德之聚。若有比丘于月八日十三日。十四日十五日。洗浴護凈著鮮潔衣。於一日一夜而不飲食。或時唯食三種白食。右繞佛塔誦此陀羅尼滿一百八遍。百千劫罪及五無間皆得除滅。我除蓋障即為現身。令其所愿皆悉滿足。得見一切諸佛如來。若有誦滿二百八遍得諸禪定。若有誦滿三百八遍。得凈一切障三昧。若有誦滿四百八遍。得四大天王常來親近現身衛護。加其身心增大威德。若有誦滿五百八遍。攝得無量阿僧祇不可量諸大善根。若有誦滿六百八遍。便得此咒根本法成就。為持咒天仙。若有誦滿七百八遍。得大威德具足光明。若有誦滿八百八遍得心清凈。若有誦滿九百八遍得五根清凈。若有誦滿一千八遍。當得須陀洹果。若誦滿二千遍當得斯陀含果。若誦滿三千遍當得阿那含果。若誦滿四千遍當得阿羅漢果。若誦滿五千遍當得辟支佛果。若誦滿六千遍當得普賢地。若誦滿七千遍當得初地。若滿八千遍當得第五地。若滿九千遍當得普門陀羅尼。若滿十千遍當得不動地。若復滿十一千遍當得如來地。成
【現代漢語翻譯】 現代漢語譯本：如果有人禮拜並且讚歎，或者用香、花、涂香、燈燭供養這座塔（舍利塔）。那麼這些善男信女在現世中，就能滅除一切罪業，消除一切障礙，滿足一切願望。這就等於供養了九十九億百千那由他恒河沙數那麼多的如來，也等於供養了九十九億百千那由他恒河沙數那麼多的舍利塔。這是成就了廣大的善根和福德的聚集。如果有什麼比丘在每月的初八、十三、十四、十五，洗浴乾淨，穿上乾淨的衣服，在一日一夜裡不吃任何東西，或者有時只吃三種白色的食物，右繞佛塔，誦持這個陀羅尼（咒語）滿一百零八遍，那麼百千劫的罪業以及五無間罪都能得到消除。我除蓋障菩薩就會顯現身形，讓他們所有的願望都得到滿足，得見一切諸佛如來。如果有人誦滿二百零八遍，就能得到各種禪定。如果有人誦滿三百零八遍，就能得到清凈一切障礙的三昧（禪定）。如果有人誦滿四百零八遍，就能得到四大天王常常來親近，顯現身形衛護，增加他們的身心，增大威德。如果有人誦滿五百零八遍，就能攝取無量阿僧祇（無數）不可量的各種大善根。如果有人誦滿六百零八遍，就能得到這個咒語的根本法成就，成為持咒的天仙。如果有人誦滿七百零八遍，就能得到大威德，具足光明。如果有人誦滿八百零八遍，就能得到內心清凈。如果有人誦滿九百零八遍，就能得到五根清凈。如果有人誦滿一千零八遍，就能得到須陀洹果（初果）。如果誦滿二千遍，就能得到斯陀含果（二果）。如果誦滿三千遍，就能得到阿那含果（三果）。如果誦滿四千遍，就能得到阿羅漢果（四果）。如果誦滿五千遍，就能得到辟支佛果（緣覺）。如果誦滿六千遍，就能得到普賢地（菩薩的境界）。如果誦滿七千遍，就能得到初地（菩薩的初階）。如果誦滿八千遍，就能得到第五地（菩薩的第五階）。如果誦滿九千遍，就能得到普門陀羅尼（總持一切法門的咒語）。如果誦滿一萬遍，就能得到不動地（菩薩的第八階）。如果再誦滿一萬一千遍，就能得到如來地（佛的境界），成就。
【English Translation】 English version: If someone pays homage and praises, or offers incense, flowers, scented paste, lamps, and candles to this stupa (relic tower), then these good men and women, in their present life, will extinguish all sins, remove all obstacles, and fulfill all wishes. This is equivalent to making offerings to ninety-nine billion hundred thousand nayutas (a large number) of Ganges sands worth of Tathagatas (Buddhas), and also equivalent to making offerings to ninety-nine billion hundred thousand nayutas of Ganges sands worth of relic stupas. This is the accomplishment of a vast accumulation of good roots and merits. If any Bhikshu (monk) on the eighth, thirteenth, fourteenth, and fifteenth days of each month, bathes cleanly, wears clean clothes, and does not eat anything for one day and one night, or sometimes only eats three kinds of white food, circumambulates the stupa clockwise, and recites this Dharani (mantra) one hundred and eight times, then sins of hundreds of thousands of kalpas (aeons) and the five heinous offenses will be eliminated. I, Sarvanivaranaviskambhin (the Bodhisattva who removes all obstacles), will manifest my body, so that all their wishes will be fulfilled, and they will see all the Buddhas and Tathagatas. If someone recites it two hundred and eight times, they will obtain various Dhyanas (meditative states). If someone recites it three hundred and eight times, they will obtain the Samadhi (meditative absorption) that purifies all obstacles. If someone recites it four hundred and eight times, they will have the Four Heavenly Kings constantly come to be close, manifest their bodies to protect them, increase their body and mind, and increase their majestic virtue. If someone recites it five hundred and eight times, they will gather immeasurable Asamkhyas (countless) and immeasurable great good roots. If someone recites it six hundred and eight times, they will obtain the fundamental Dharma accomplishment of this mantra, and become a mantra-holding celestial being. If someone recites it seven hundred and eight times, they will obtain great majestic virtue and be full of light. If someone recites it eight hundred and eight times, they will obtain purity of mind. If someone recites it nine hundred and eight times, they will obtain purity of the five roots. If someone recites it one thousand and eight times, they will obtain the Srotapanna fruit (stream-enterer). If they recite it two thousand times, they will obtain the Sakrdagamin fruit (once-returner). If they recite it three thousand times, they will obtain the Anagamin fruit (non-returner). If they recite it four thousand times, they will obtain the Arhat fruit (worthy one). If they recite it five thousand times, they will obtain the Pratyekabuddha fruit (solitary Buddha). If they recite it six thousand times, they will obtain the Samantabhadra ground (the state of Bodhisattva). If they recite it seven thousand times, they will obtain the first Bhumi (the first stage of Bodhisattva). If they recite it eight thousand times, they will obtain the fifth Bhumi (the fifth stage of Bodhisattva). If they recite it nine thousand times, they will obtain the Universal Gate Dharani (mantra that holds all Dharma doors). If they recite it ten thousand times, they will obtain the Immovable Ground (the eighth stage of Bodhisattva). If they recite it eleven thousand times, they will obtain the Tathagata Ground (the state of Buddha), and achieve.
大人相大師子吼。
若復有人慾于現生。成就功德大利益者。應修故塔誦咒右繞滿百八遍。心中所愿無不成滿。時釋迦牟尼佛贊除蓋障言。善哉善哉善男子。汝能如是隨順如來所演咒法而助宣說。時執金剛大夜叉主。白佛言世尊。此大咒王陀羅尼法。同如來藏亦如佛塔。世尊以此勝法鎮閻浮提。令一切眾生皆得解脫。能於後時作大佛事。佛言執金剛主。此大咒法若在世時同如來在。以其能作佛所作事。少有所作成大福聚。況多功用所獲善根。假使百千億那由他恒河沙諸佛說不能盡。佛眼所見不可為喻。不可量不可說。執金剛主言。以何因緣少用功力成大福聚。佛言諦聽當爲汝說。若比丘比丘尼優婆塞優婆夷。欲得滿足大功德聚。當依前法書寫此四大陀羅尼咒法之王各九十九本。然後于佛塔前。造一方壇牛糞塗地。于壇四角置香水滿瓶。香爐佈列以供養。缽(盛香花水粳米)置於壇上。及三味食(烏麻菉豆粳米和煮)並三白食。各置瓶中佈於壇上。種種果子數滿九十九。並四種食一切所須。及諸香花皆置其上。以陀羅尼咒置相輪橖中及塔四周。以咒王法置於塔內。想十方佛至心誦唸此陀羅尼。即說咒曰。
南謨納婆納伐底喃怛他揭多俱胝喃(一)弶伽捺地婆盧迦三摩喃(二)唵(引三)毗補麗毗末麗(四)
【現代漢語翻譯】 現代漢語譯本： 大人相（具有偉大相好的人）作獅子吼（比喻佛陀的教法如獅子吼般威猛）。 如果有人希望在今生獲得功德大利益，應當修繕舊塔，誦持咒語，右繞佛塔一百零八遍，心中所愿沒有不能實現的。當時釋迦牟尼佛讚歎除蓋障菩薩說：『很好，很好！善男子，你能夠這樣隨順如來所演說的咒法而幫助宣揚。』當時執金剛大夜叉主（手持金剛杵的大夜叉神）稟告佛陀說：『世尊，這部大咒王陀羅尼法，如同如來藏（佛性的蘊藏），也如同佛塔。世尊，用這部殊勝的法鎮護閻浮提（我們所居住的這個世界），使一切眾生都能得到解脫，能夠在未來做廣大的佛事。』佛陀告訴執金剛主說：『這部大咒法如果在世間，就如同如來在世一樣，因為它能夠做佛所做的事。即使稍微有所作為，也能成就廣大的福德聚集，更何況是多多用功所獲得的善根呢？假使百千億那由他恒河沙數的諸佛來說，也說不盡它的功德。佛眼所見，無法用比喻來形容，不可衡量，不可言說。』執金剛主說：『因為什麼因緣，稍微用些功力就能成就廣大的福德聚集呢？』佛陀說：『仔細聽著，我當爲你解說。如果比丘、比丘尼、優婆塞、優婆夷（佛教的四眾弟子）想要得到滿足廣大的功德聚集，應當依照前面的方法，書寫這部四大陀羅尼咒法之王，各九十九本。然後在佛塔前，建造一個方壇，用牛糞塗地。在壇的四個角放置裝滿香水的瓶子，香爐排列供養。缽（盛香花、水、粳米）放置在壇上，以及三味食（烏麻、菉豆、粳米和煮）並三白食，各自放置在瓶中，佈置在壇上。種種果子數量滿九十九個，以及四種食物一切所需，以及各種香花都放置在上面。用陀羅尼咒放置在相輪橖（塔頂的輪狀結構）中以及塔的四周。用咒王法放置在塔內。觀想十方諸佛，至心誦唸這部陀羅尼。』即說咒曰： 南謨納婆納伐底喃怛他揭多俱胝喃(一)弶伽捺地婆盧迦三摩喃(二)唵(引三)毗補麗毗末麗(四)
【English Translation】 English version: The Great Being (one with great marks and characteristics) roars the lion's roar (an analogy for the Buddha's teachings being as powerful as a lion's roar). If someone wishes to achieve great merit and benefit in this present life, they should repair old stupas, recite mantras, and circumambulate the stupa one hundred and eight times, and all their heart's desires will be fulfilled. At that time, Shakyamuni Buddha praised the Remover of Obstacles Bodhisattva, saying: 'Excellent, excellent! Good man, you are able to follow the Dharma of mantras expounded by the Tathagata and help to propagate it.' At that time, the Vajra-holding Great Yaksha Lord (a great Yaksha deity holding a vajra) said to the Buddha: 'World Honored One, this Great Mantra King Dharani Dharma is like the Tathagata-garbha (the storehouse of Buddha-nature), and also like a stupa. World Honored One, use this supreme Dharma to protect Jambudvipa (the world we live in), so that all sentient beings can attain liberation and be able to do great Buddha-works in the future.' The Buddha told the Vajra-holding Lord: 'This Great Mantra Dharma, if it is in the world, is like the Tathagata being in the world, because it can do what the Buddha does. Even if one does a little, one can accumulate great merit, let alone the good roots obtained by much effort? Even if hundreds of thousands of billions of nayutas of Ganges sand-like Buddhas were to speak, they could not exhaust its merits. What the Buddha's eye sees cannot be described by analogy, it is immeasurable, and unspeakable.' The Vajra-holding Lord said: 'For what reason can one achieve great merit with little effort?' The Buddha said: 'Listen carefully, and I will explain it to you. If a Bhikshu (monk), Bhikshuni (nun), Upasaka (male lay devotee), or Upasika (female lay devotee) (the fourfold assembly of Buddhism) wants to obtain a great accumulation of merit, they should follow the previous method and write out this King of the Four Great Dharani Mantra Dharmas, ninety-nine copies each. Then, in front of the stupa, build a square altar, smear the ground with cow dung. Place bottles filled with fragrant water at the four corners of the altar, and arrange incense burners for offerings. Place bowls (containing fragrant flowers, water, and polished rice) on the altar, as well as three flavors of food (sesame, mung beans, and polished rice cooked together) and three white foods, each placed in bottles and arranged on the altar. The number of various fruits should be ninety-nine, as well as four kinds of food and all necessities, and various fragrant flowers should be placed on top. Place the Dharani mantra in the spire (the wheel-like structure at the top of the stupa) and around the stupa. Place the King of Mantras Dharma inside the stupa. Visualize the Buddhas of the ten directions, and recite this Dharani with utmost sincerity.' Then he spoke the mantra: Namo Nava Navatinam Tathagata Kotinam (1) Ganga Nadi Valuka Samanam (2) Om (3) Vipule Vimale (4)
缽啰伐麗(五)市那(上)伐麗(六)薩啰薩啰(七)薩婆怛他揭多馱都揭鞞(八)薩底(丁耶反)地瑟恥帝薩(引)訶(九)阿(引)那(夷我反下同)咄都飯尼莎(引)訶(十)薩婆提婆那婆阿耶弭(十一)勃陀阿地瑟侘那(上十二)三摩也莎(引)訶(十三)
應燒香相續誦此陀羅尼咒二十八遍。即時八大菩薩八大夜叉王。執金剛夜叉主。四王帝釋梵天王。那羅延摩醯首羅。各以自手共持彼塔及相輪橖。亦有九十九億百千那由他恒河沙諸佛。皆至此處加持彼塔。安佛舍利由加持故。令塔猶如大摩尼寶。是人由此則為已造九十九億百千那由他諸大寶塔。由此當得廣大善根。壽命延長身凈無垢。眾病悉除災障殄滅。若見此塔者滅五逆罪。聞塔鈴聲消諸一切惡業。捨身當生極樂世界。若有傳聞此塔名者當得阿鞞跋致。下至鳥獸得聞其聲。離畜生趣永不復受。當得廣大福德之聚。
若復有人慾得滿足六波羅蜜者。當作方壇先以牛糞涂。后以凈土而覆其上。灑以香湯滑凈涂拭。五供養缽置於壇上。寫前四種陀羅尼咒各九十九本。手作小塔滿九十九。於此塔中各置一本。其相輪咒還置小塔相輪橖中。行列壇上以諸香花供養旋繞七遍。誦此陀羅尼曰。
南謨納婆納伐底喃怛他揭多(一)弶伽捺地婆盧迦(二
【現代漢語翻譯】 現代漢語譯本：缽啰伐麗（Bō-lǎ-fá-lì，名稱）市那（Shì-nà）伐麗（fá-lì，名稱）薩啰薩啰（Sà-luō-sà-luō，聲音）薩婆怛他揭多馱都揭鞞（Sà-pó dá-tā-jiē-duō tuó-dōu jiē-pí，一切如來法界）薩底（Sà-dǐ，真實）地瑟恥帝薩（Dì-sè-chǐ-dì sà，堅定）訶（hē，語氣詞）（九）阿（ā，語氣詞）那（nà）咄都飯尼莎（dū-dōu fàn-ní suō，聲音）訶（hē，語氣詞）（十）薩婆提婆那婆阿耶弭（Sà-pó tí-pó nà-pó ā-yé-mǐ，一切天眾）勃陀阿地瑟侘那（Bó-tuó ā-dì-sè-chā-nà，佛加持）三摩也莎（Sān-mó-yě suō，平等）訶（hē，語氣詞）（十三） 應燒香，持續誦唸此陀羅尼咒二十八遍。即刻八大菩薩、八大夜叉王、執金剛夜叉主、四大天王、帝釋天、梵天王、那羅延（Nà-luō-yán，毗濕奴神）、摩醯首羅（Mó-xī-shǒu-luō，大自在天），各自以手共同持彼塔及相輪橖。也有九十九億百千那由他恒河沙諸佛，都來到此處加持彼塔，安放佛舍利，由於加持的緣故，使塔猶如大摩尼寶。此人因此就等於已造九十九億百千那由他諸大寶塔。由此當得到廣大善根，壽命延長，身體清凈無垢，眾病全部消除，災障消滅。若見到此塔者，滅五逆罪。聽到塔的**，消除諸一切惡業。捨棄此身當往生極樂世界。若有傳聞此塔名者，當得到阿鞞跋致（Ā-pí-bá-zhì，不退轉）。下至鳥獸，得聞其聲，脫離畜生道，永遠不再受此苦。當得到廣大福德之聚集。 若再有人想要滿足六波羅蜜（liù-bō-luō-mì，佈施、持戒、忍辱、精進、禪定、智慧）者，應當製作方形壇，先用牛糞塗抹，後用凈土覆蓋其上，灑上香湯，使其光滑乾淨。五供養缽放置於壇上。抄寫前四種陀羅尼咒各九十九本。用手製作小塔滿九十九座，於此塔中各放置一本。其相輪咒還放置在小塔的相輪橖中。排列在壇上，用諸香花供養，圍繞七遍。誦唸此陀羅尼曰： 南謨納婆納伐底喃怛他揭多（Nā-mó nà-pó nà-fá-dǐ-nán dá-tā-jiē-duō，皈依無數如來）（一）弶伽捺地婆盧迦（Gàng-qié ná-dì pó-lú-jiā，恒河沙）(二)
【English Translation】 English version: Bo-la-fa-li (Bō-lǎ-fá-lì, name), Shi-na (Shì-nà) Fa-li (fá-lì, name), Sa-luo-sa-luo (Sà-luō-sà-luō, sound), Sa-po Da-ta-jie-duo Tuo-dou Jie-pi (Sà-pó dá-tā-jiē-duō tuó-dōu jiē-pí, all Tathagata's Dharma realm), Sa-di (Sà-dǐ, truth), Di-se-chi-di Sa (Dì-sè-chǐ-dì sà, firm) He (hē, particle) (9), A (ā, particle) Na (nà) Du-dou Fan-ni Suo (dū-dōu fàn-ní suō, sound) He (hē, particle) (10), Sa-po Ti-po Na-po A-ye-mi (Sà-pó tí-pó nà-pó ā-yé-mǐ, all Devas), Buddha A-di-se-cha-na (Bó-tuó ā-dì-sè-chā-nà, Buddha's blessing), San-mo-ye Suo (Sān-mó-yě suō, equality) He (hē, particle) (13). One should burn incense and continuously recite this Dharani mantra twenty-eight times. Immediately, the Eight Great Bodhisattvas, the Eight Great Yaksha Kings, the Vajra-holding Yaksha Lord, the Four Heavenly Kings, Indra, Brahma, Narayana (Nā-luō-yán, Vishnu), and Mahesvara (Mó-xī-shǒu-luō, Shiva), each holding the stupa and its spire with their own hands. Also, ninety-nine billion hundred thousand nayutas of Ganges river sand Buddhas will come to this place to bless the stupa, enshrining the Buddha's relics. Due to this blessing, the stupa will be like a great Mani jewel. This person will have created ninety-nine billion hundred thousand nayutas of great precious stupas. By this, one will obtain vast good roots, prolonged life, a pure and immaculate body, all diseases will be eliminated, and disasters will be extinguished. If one sees this stupa, one will eradicate the five heinous crimes. Hearing the stupa's **, one will eliminate all evil karma. Abandoning this body, one will be reborn in the Pure Land of Ultimate Bliss. If one hears the name of this stupa, one will attain Avaivartika (Ā-pí-bá-zhì, non-retrogression). Even birds and beasts, hearing its sound, will be liberated from the animal realm and never again be subjected to it. One will obtain a vast accumulation of merit and virtue. If someone wishes to fulfill the Six Paramitas (liù-bō-luō-mì, generosity, morality, patience, diligence, concentration, and wisdom), they should make a square altar, first smearing it with cow dung, then covering it with clean soil, sprinkling it with fragrant water to make it smooth and clean. Place five offering bowls on the altar. Copy ninety-nine copies each of the first four Dharani mantras. Make ninety-nine small stupas by hand, and place one copy in each stupa. The spire mantra should also be placed in the spire of the small stupa. Arrange them on the altar, make offerings with various incense and flowers, and circumambulate seven times. Recite this Dharani: Namo Nava Navatinam Tathagatanam (Nā-mó nà-pó nà-fá-dǐ-nán dá-tā-jiē-duō, Homage to countless Tathagatas) (1) Gangga Nadi Valuka (Gàng-qié ná-dì pó-lú-jiā, Ganges river sand) (2)
)俱胝那庾多設多索訶薩啰喃(三)唵(引四)普怖哩(五)折里尼(六)折哩慕(上)哩忽哩(七)社邏跋(上)哩莎(引)訶(八)
若依此法而受持者。六波羅蜜悉皆成滿。是則同造九十九億百千那由他恒河沙等七寶塔已。是則供養九十九億百千那由他如來應正等覺。皆以諸天大供養云。種種莊嚴諸天宮殿。諸天供具而為供養。彼諸如來皆悉憶念此善男女。令其當得廣大善根福德之聚。若有於此咒王。如法書寫受持讀誦。供養恭敬佩于身上。以咒威力擁護是人。令諸怨家及怨朋黨。一切夜叉羅剎富單那等。皆於此人不能為惡。各懷恐怖逃散諸方。若有得共彼人語者。亦得除滅五無間業。若有得聞此人語聲。或在其影或觸其身。令彼一切宿障重罪皆得消除。所有諸毒不能為害。火不能燒水不能漂。厭禱邪魅不得其便。雷電霹靂無能驚嬈。常為諸佛而共加持。一切如來安慰護念。諸天善神增其勢力。非余咒術之所能制。是故應當於一切處求此咒法。寫已置於當路塔中。令往來眾生。下至鳥獸蛾蠅蟻子。皆得永離一切地獄。及諸惡道生諸天宮。常憶宿命至不退轉。
爾時佛告除蓋障菩薩摩訶薩。執金剛主四王帝釋梵天王等。及其眷屬那羅延天摩醯首羅等言。善男子我以此咒法之王付囑汝等。應當守護住持
【現代漢語翻譯】 現代漢語譯本：俱胝那庾多設多索訶薩啰喃（三）唵（引四）普怖哩（五）折里尼（六）折哩慕（上）哩忽哩（七）社邏跋（上）哩莎（引）訶（八）
若依此法而受持者，六波羅蜜（六種到達彼岸的方法：佈施、持戒、忍辱、精進、禪定、智慧）悉皆成滿。是則同造九十九億百千那由他（極大數目）恒河沙等七寶塔已。是則供養九十九億百千那由他如來應正等覺（佛的稱號），皆以諸天大供養云，種種莊嚴諸天宮殿，諸天供具而為供養。彼諸如來皆悉憶念此善男女，令其當得廣大善根福德之聚。若有於此咒王，如法書寫受持讀誦，供養恭敬佩于身上，以咒威力擁護是人，令諸怨家及怨朋黨，一切夜叉（守護神）羅剎（惡鬼）富單那（鬼名）等，皆於此人不能為惡，各懷恐怖逃散諸方。若有得共彼人語者，亦得除滅五無間業（五種極重的罪業）。若有得聞此人語聲，或在其影或觸其身，令彼一切宿障重罪皆得消除。所有諸毒不能為害，火不能燒水不能漂，厭禱邪魅不得其便，雷電霹靂無能驚嬈，常為諸佛而共加持，一切如來安慰護念，諸天善神增其勢力，非余咒術之所能制。是故應當於一切處求此咒法，寫已置於當路塔中，令往來眾生，下至鳥獸蛾蠅蟻子，皆得永離一切地獄，及諸惡道生諸天宮，常憶宿命至不退轉。
爾時佛告除蓋障菩薩摩訶薩（菩薩名），執金剛主（金剛力士）四王帝釋（帝釋天）梵天王（梵天）等，及其眷屬那羅延天（印度教神祇）摩醯首羅（濕婆神）等言，善男子我以此咒法之王付囑汝等，應當守護住持。
【English Translation】 English version: Kutinayuta Satasahasranam (three) Om (drawn four) Puburi (five) Zhelini (six) Zhelimu (upper) Lihuli (seven) Sheluoba (upper) Li Suo (drawn) He (eight)
If one upholds and maintains this Dharma, the six Paramitas (the six perfections: generosity, morality, patience, diligence, concentration, and wisdom) will all be fulfilled. It is equivalent to building ninety-nine billion hundred thousand nayutas (a very large number) of stupas made of the seven treasures as numerous as the sands of the Ganges River. It is equivalent to making offerings to ninety-nine billion hundred thousand nayutas of Tathagatas, Arhats, Samyak-sambuddhas (title of a Buddha), with great offerings clouds of devas, various adorned deva palaces, and deva offerings. Those Tathagatas will all remember these good men and women, enabling them to obtain a vast accumulation of roots of goodness and merit. If anyone writes, upholds, recites, offers, reveres, and wears this Mantra King on their body, the power of the mantra will protect this person, causing all enemies and their associates, all Yakshas (guardian deities), Rakshasas (demons), Putanas (a type of ghost), etc., to be unable to harm this person, each harboring fear and fleeing in all directions. If anyone can speak with that person, they will also be able to eradicate the five heinous offenses (the five unpardonable sins). If anyone hears this person's voice, or is in their shadow, or touches their body, all their past obstacles and heavy sins will be eliminated. All poisons will be unable to harm them, fire will not be able to burn them, water will not be able to drown them, curses and evil spirits will not be able to take advantage of them, thunder and lightning will not be able to startle them. They will always be blessed by all Buddhas, comforted and protected by all Tathagatas, and the good devas and spirits will increase their power. No other mantras or spells will be able to control them. Therefore, one should seek this mantra Dharma everywhere, write it down and place it in a stupa on the road, so that all sentient beings who pass by, down to birds, beasts, moths, flies, and ants, may be forever freed from all hells and evil realms, be born in the deva palaces, and always remember their past lives until they reach non-retrogression.
At that time, the Buddha told Sarvanivarana-Vishkambhin Bodhisattva Mahasattva (name of a Bodhisattva), Vajrapani (Vajra-bearing warrior), the Four Heavenly Kings, Shakra (Lord Indra), Brahma (Lord Brahma), and their retinues, Narayana (Hindu deity), Maheshvara (Shiva), and others, 'Good men, I entrust this King of Mantra Dharma to you. You should protect and uphold it.'
擁護。以肩荷擔寶篋盛之。於後時中莫令斷絕。應善執持應善覆護。授與後世一切眾生。令得見聞離五無間。
是時除蓋障菩薩。執金剛主四王帝釋梵天王那羅延天摩醯首羅及天龍八部等。咸禮佛足同聲白言。我等已蒙世尊加護。授此咒法及造塔法。咸皆守衛住持讀誦書寫供養。為護一切諸眾生故。於後時分令彼眾生悉得聞知。不墮地獄及諸惡趣。我等為報如來大恩。咸共守護令廣流通。尊重恭敬如佛無異。不令此法而有壞滅。佛言善哉善哉。汝等乃能堅固守護。住持如是陀羅尼法。時諸大眾聞佛說已歡喜奉行。
無垢凈光大陀羅尼經
na mo sa pta sa pta ti bhyaḥ sa mya ksaṃ bu ddha ko ṭi nāṃ pa ri śu ddha ma na sa vā ci tta pra ti ṣṭi tā nāṃ na mo bha ga va ti a mi ta yu ṣa sya ta thā ga ta sya oṃ ta thā ga ta śu ddhe a yu vi śu ddha ni saṃ hā ra <
【現代漢語翻譯】 現代漢語譯本：擁護此經，用肩膀承擔寶篋（bǎo qiè，裝佛經的箱子）盛放它，在以後的時間裡不要讓它斷絕。應當好好地執持，應當好好地覆護，授予給後世的一切眾生，讓他們得以見聞，遠離五無間（wǔ wú jiàn，五種無間地獄）。
這時，除蓋障菩薩（Chú Gài Zhàng Púsà，消除一切障礙的菩薩）、執金剛主（Zhí Jīngāng Zhǔ，手持金剛杵的神）、四大天王（Sì Dà Tiānwáng，佛教的護法神）、帝釋（Dìshì，忉利天之主）、梵天王（Fàntiānwáng，色界之主）、那羅延天（Nàluóyántiān，印度教神祇，佛教吸收為護法神）、摩醯首羅（Móxīshǒuluó，濕婆神，佛教吸收為護法神）以及天龍八部（Tiānlóngbābù，佛教的護法神）等，都禮拜佛足，同聲說道：『我等已經蒙受世尊的加護，授予此咒法以及造塔之法，都將守衛、住持、讀誦、書寫、供養，爲了守護一切諸眾生的緣故，在以後的時間裡讓那些眾生都能夠聽聞知曉，不墮入地獄以及各種惡趣。我等爲了報答如來（Rúlái，佛的稱號）的大恩，共同守護，使之廣泛流通，尊重恭敬如同佛一樣，不讓此法有任何壞滅。』佛說：『善哉！善哉！你們能夠如此堅固地守護，住持這樣的陀羅尼法（tuóluónífǎ，總持一切法義的真言）。』當時，諸大眾聽聞佛所說后，歡喜奉行。
《無垢凈光大陀羅尼經》（Wú Gòu Jìng Guāng Dà Tuó Luó Ní Jīng）
na mo sa pta sa pta ti bhyaḥ sa mya ksaṃ bu ddha ko ṭi nāṃ pa ri śu ddha ma na sa vā ci tta pra ti ṣṭi tā nāṃ na mo bha ga va ti a mi ta yu ṣa sya ta thā ga ta sya oṃ ta thā ga ta śu ddhe a yu vi śu ddha ni saṃ hā ra
【English Translation】 English version: Uphold this sutra, use your shoulder to carry the precious casket (bǎo qiè, a box for holding Buddhist scriptures) containing it, and do not let it be cut off in later times. You should hold it well, you should protect it well, and pass it on to all sentient beings in later generations, so that they may see and hear it, and be far away from the five Avīci hells (wǔ wú jiàn, the five uninterrupted hells).
At this time, Sarvanivāraṇaviṣkambhin Bodhisattva (Chú Gài Zhàng Púsà, the Bodhisattva who eliminates all obstacles), Vajrapāṇi (Zhí Jīngāng Zhǔ, the deity holding the vajra), the Four Heavenly Kings (Sì Dà Tiānwáng, the four guardian deities of Buddhism), Indra (Dìshì, the lord of the Trāyastriṃśa Heaven), Brahmā (Fàntiānwáng, the lord of the Form Realm), Nārāyaṇa (Nàluóyántiān, a Hindu deity, adopted as a guardian deity in Buddhism), Maheśvara (Móxīshǒuluó, Shiva, adopted as a guardian deity in Buddhism), and the Eight Classes of Gods and Dragons (Tiānlóngbābù, the eight kinds of non-human entities who are protectors of Buddhism), all prostrated at the Buddha's feet and said in unison: 'We have already received the protection of the World-Honored One, and have been granted this mantra and the method of building stupas. We will all guard, uphold, recite, write, and make offerings to them. For the sake of protecting all sentient beings, we will ensure that those beings can hear and know about it in later times, and will not fall into hell or any evil realms. In order to repay the great kindness of the Tathāgata (Rúlái, the title of a Buddha), we will jointly protect it, so that it may be widely circulated, and we will respect and revere it as if it were the Buddha himself, and will not allow this Dharma to be destroyed.' The Buddha said: 'Excellent! Excellent! You are able to firmly guard and uphold this Dharani (tuóluónífǎ, a mantra that encapsulates all Dharma teachings).' At that time, the great assembly, having heard what the Buddha said, rejoiced and practiced accordingly.
The Great Dharani Sutra of Immaculate Pure Light (Wú Gòu Jìng Guāng Dà Tuó Luó Ní Jīng)
na mo sa pta sa pta ti bhyaḥ sa mya ksaṃ bu ddha ko ṭi nāṃ pa ri śu ddha ma na sa vā ci tta pra ti ṣṭi tā nāṃ na mo bha ga va ti a mi ta yu ṣa sya ta thā ga ta sya oṃ ta thā ga ta śu ddhe a yu vi śu ddha ni saṃ hā ra
ā ga ta vi rya va le da pra ti saṃ ha ra a yu sma ra <
【現代漢語翻譯】 現代漢語譯本： 阿伽陀維雅瓦雷達，請憶念一切如來之誓言（sarva tathāgata samayaṃ），覺悟菩提（bodhi），令覺悟，使覺醒（buddhā vibuddha bodhaya）。爲了所有眾生（sarva sattvānāṃ），所有罪障遮蔽得以清凈（sarva pāpāvaraṇa viśuddhe），遠離死亡恐懼（vigata marabhayaṃ），善覺悟者，覺悟吧，呼嚕（huru），梭哈（svāhā）。 問：阿伽陀維雅瓦雷達（ā ga ta vi rya va le da）是什麼意思？ 答：是憶念一切如來之誓言，覺悟菩提，爲了所有眾生，所有罪障遮蔽得以清凈，遠離死亡恐懼，善覺悟者，覺悟吧，呼嚕，梭哈。
【English Translation】 English version: Ā ga ta vi rya va le da, remember the samaya (sarva tathāgata samayaṃ - the vow/pledge/commitment) of all the Tathāgatas, awaken to Bodhi (bodhi), awaken, cause to awaken (buddhā vibuddha bodhaya). For all beings (sarva sattvānāṃ), in the complete purification of all sinful obscurations (sarva pāpāvaraṇa viśuddhe), free from the fear of death (vigata marabhayaṃ), well awakened one, awaken, huru, svāhā. Question: What does ā ga ta vi rya va le da mean? Answer: It means to remember the samaya of all the Tathāgatas, awaken to Bodhi, for all beings, in the complete purification of all sinful obscurations, free from the fear of death, well awakened one, awaken, huru, svāhā.