T19n1025_佛頂放無垢光明入普門觀察一切如來心陀羅尼經
大正藏第 19 冊 No. 1025 佛頂放無垢光明入普門觀察一切如來心陀羅尼經
No. 1025
佛頂放無垢光明入普門觀察一切如來心陀羅尼經卷上
西天北印度烏填曩國帝釋宮寺三藏傳法大師賜紫沙門臣施護奉 詔譯
如是我聞。一時世尊。在睹史天宮。與大菩薩眾並諸眷屬及諸天眾梵王那羅延天大自在天最先天子等大眾皆來集會。
爾時世尊依六波羅蜜說法。所謂檀波羅蜜。佈施果報得大福德聚。得不退轉自在。天雨七寶不求自得。諸大伏藏自然出現。說尸波羅蜜。所謂凈戒果報。獲得五通而生梵天。說羼提波羅蜜。所謂忍辱果報得天色相。妙好莊嚴一切樂見。說毗梨耶波羅蜜。所謂欲修精進。使彼魔王見者降伏。所得果報超出生死。忽然之間遊玩佛剎。說禪波羅蜜。所謂凈慮果報獲得首楞嚴三摩地。復得無數百千俱胝那由多三摩地。說般若波羅蜜。所謂智慧果報得大福聚。獲彼多聞廣大如海。
爾時彼天眾等聞此六波羅蜜法已。心大歡喜晝夜思惟修行觀察。是時右忉利天子名摩尼藏無垢。與百千俱胝天子眷屬萬八千天女眷屬。並天宮殿神通變化。七寶莊嚴高妙樓閣。種種宮殿種種園苑。池沼華果皆悉嚴飾。彼摩尼藏無垢天子。與妙俱蘇摩華天女。極
【現代漢語翻譯】 現代漢語譯本 《佛頂放無垢光明入普門觀察一切如來心陀羅尼經》捲上
（No. 1025）
《佛頂放無垢光明入普門觀察一切如來心陀羅尼經》捲上
西天北印度烏填曩（Uddiyana）國帝釋宮寺三藏傳法大師賜紫沙門臣施護（Shihu）奉 詔譯
如是我聞。一時，世尊在睹史（Tushita）天宮，與大菩薩眾，以及諸眷屬、諸天眾、梵王、那羅延（Narayana）天、大自在天、最先天子等大眾，都來集會。
爾時，世尊依據六波羅蜜（Six Paramitas）說法。所謂檀波羅蜜（Dāna-pāramitā），佈施的果報是獲得大福德聚集，得不退轉的自在。天雨七寶，不求自得。各種大的伏藏自然出現。說尸波羅蜜（Śīla-pāramitā），所謂凈戒的果報，是獲得五通而生梵天。說羼提波羅蜜（Kṣānti-pāramitā），所謂忍辱的果報是得天色相，美妙莊嚴，一切樂見。說毗梨耶波羅蜜（Vīrya-pāramitā），所謂欲修精進，使那魔王見者降伏，所得果報超出生死，忽然之間遊玩佛剎。說禪波羅蜜（Dhyāna-pāramitā），所謂凈慮的果報是獲得首楞嚴三摩地（Śūraṅgama-samādhi），又得無數百千俱胝那由多三摩地。說般若波羅蜜（Prajñā-pāramitā），所謂智慧的果報是得大福聚，獲得博聞廣大的智慧，如海一般。
爾時，那些天眾等聽聞這六波羅蜜法后，心大歡喜，晝夜思惟修行觀察。這時，右忉利（Trāyastriṃśa）天子，名叫摩尼藏無垢（Maṇigarbha Vimala），與百千俱胝天子眷屬，萬八千天女眷屬，以及天宮殿的神通變化，七寶莊嚴的高妙樓閣，種種宮殿，種種園苑，池沼華果，都全部嚴飾。那摩尼藏無垢天子，與妙俱蘇摩華（Sukumā-puṣpa）天女，極其...
【English Translation】 English version The Sutra of the Crown of the Buddha, Emitting Immaculate Light, Entering the Universal Gate, Observing the Mind Dharani of All Tathagatas, Volume 1
(No. 1025)
The Sutra of the Crown of the Buddha, Emitting Immaculate Light, Entering the Universal Gate, Observing the Mind Dharani of All Tathagatas, Volume 1
Translated by the Tripitaka Master and Dharma Transmitter Shihu (Shihu), a Purple-Robed Shramana from the Imperial Palace Temple of Uddiyana (Uddiyana) in Northern India, under Imperial Decree.
Thus have I heard. At one time, the World Honored One was in the Tushita (Tushita) Heaven Palace, with a great assembly of Bodhisattvas, along with their retinues, various hosts of Devas, Brahma Kings, Narayana (Narayana) Deva, Great自在 Deva, the foremost sons of the Devas, and other great assemblies, all gathered together.
At that time, the World Honored One expounded the Dharma based on the Six Paramitas (Six Paramitas). Namely, Dāna-pāramitā (Dāna-pāramitā), the karmic result of generosity is obtaining a great accumulation of merit, attaining irreversible自在. The heavens rain down the seven treasures, obtained without seeking. Various great hidden treasures naturally appear. Expounding Śīla-pāramitā (Śīla-pāramitā), namely, the karmic result of pure precepts is obtaining the five supernormal powers and being born in the Brahma Heaven. Expounding Kṣānti-pāramitā (Kṣānti-pāramitā), namely, the karmic result of patience is obtaining the appearance of a Deva, wonderfully adorned, pleasing to all who see. Expounding Vīrya-pāramitā (Vīrya-pāramitā), namely, desiring to cultivate diligence, causing the Mara King to be subdued upon seeing it, the karmic result obtained transcends birth and death, suddenly wandering through Buddha-lands. Expounding Dhyāna-pāramitā (Dhyāna-pāramitā), namely, the karmic result of pure contemplation is obtaining the Śūraṅgama-samādhi (Śūraṅgama-samādhi), and also obtaining countless hundreds of thousands of kotis of nayutas of samadhis. Expounding Prajñā-pāramitā (Prajñā-pāramitā), namely, the karmic result of wisdom is obtaining a great accumulation of merit, acquiring vast and extensive learning, like the sea.
At that time, those hosts of Devas, upon hearing this Dharma of the Six Paramitas, were greatly delighted, contemplating, thinking, cultivating, and observing day and night. At this time, the Deva of the right Trāyastriṃśa (Trāyastriṃśa) Heaven, named Maṇigarbha Vimala (Maṇigarbha Vimala), with hundreds of thousands of kotis of Deva retinues, eighteen thousand female Deva retinues, along with the miraculous transformations of the Deva palaces, the exquisitely adorned pavilions with the seven treasures, various palaces, various gardens, ponds, and flowering fruits, all completely adorned. That Maṇigarbha Vimala Deva, with the Sukumā-puṣpa (Sukumā-puṣpa) female Deva, extremely...
相愛樂行坐相隨受天快樂。而於七寶四門殿中。受五欲樂迷醉耽著。示其我慢恣彼睡眠。時彼摩尼藏無垢天子。乃至於中夜分睡夢之間。一切天女奏妙音樂。時彼宮殿有炬口天藥叉而乃發聲。勸彼摩尼藏無垢天子作如是言。摩尼藏無垢云何愛樂宮殿耽著睡眠。都不覺悟而復安住。汝天當知快樂不久。要后七日命必無常。雖天快樂七寶宮殿殊妙無比。而汝命盡須臾莫留。斯事真實當自思惟宜速方便。時炬口天藥叉說是語已忽然不現。爾時摩尼藏無垢天子。聞此語已心極苦惱。由如迷醉悶絕而倒。面目著地僵仆而臥。時天女眾見此事已。悉皆愁憂啼泣雨淚。慞惶怕怖苦惱千種。復見彼天頭髮蓬亂。衣服瓔珞諸嚴身具。悉棄一邊。面目血染唇口乾燋。倍復愁惱而稱苦哉。如火燒心悶絕倒地。亦有迷亂而失心者。亦有如魚失水宛轉在地者。種種愁歎號哭呼天。其中有不失心者。以天寶器盛新冷水。及栴檀香散灑其身。或復為理髮髻或整其衣或捧其足。時摩尼藏無垢天子漸還惺悟。既惺悟已良久之間。口稱大苦極甚憂惱。嘆息長噓身體戰悚。如風吹草傾側不定。語聲微細乃發其心。我今速疾往帝釋天所。既到彼已禮帝釋足作如是言。天主救我天主救我。說如上事聞炬口天藥叉言。我后七日必當命終。我思地獄眾苦逼惱。以是急速
【現代漢語翻譯】 現代漢語譯本：相互愛戀，享受著一同行走、坐臥的快樂，沉浸在天界的歡樂之中。然而，在那七寶裝飾的四門殿中，他沉迷於五欲的享樂，被迷惑而耽溺其中，顯露出他的傲慢，放縱地沉睡。當時，那位名叫摩尼藏無垢（Manicanga Wimou，意為寶藏無垢）的天子，在半夜的睡夢中，聽著眾天女演奏美妙的音樂。這時，宮殿里出現了一位名叫炬口（Jukou，意為火焰口）的天藥叉（Yaksha，意為夜叉，一種守護神），發出聲音勸告摩尼藏無垢天子說：『摩尼藏無垢啊，你為何如此貪愛宮殿，沉溺於睡眠？你一點都不覺悟而安然居住於此。你應當知道，天界的快樂不會長久，七天之後你的生命必定終結。即使天界的快樂、七寶宮殿無比殊勝美妙，你的生命一旦結束，片刻也不能停留。這件事是真實的，你應該自己好好思考，儘快想辦法。』當時，炬口天藥叉說完這些話后，忽然消失不見。那時，摩尼藏無垢天子聽到這些話后，心中極其苦惱，就像喝醉了酒一樣，昏迷倒地，面朝下僵硬地躺著。當時，眾天女看到這件事後，都感到憂愁，哭泣流淚，驚慌害怕，各種苦惱涌上心頭。她們看到那位天子的頭髮蓬亂，衣服和瓔珞等裝飾身體的物品都被扔到一邊，面目血污，嘴唇乾裂，更加愁苦，哀嘆『太苦了』。就像被火燒心一樣，昏迷倒地。也有人迷亂而失去心智，也有人像魚離開水一樣在地上掙扎。各種愁嘆、號哭、呼天。其中有沒失去心智的人，用天界的寶器盛著新鮮的冷水，以及栴檀香（Candana，意為檀香）灑在他的身上，或者為他梳理髮髻，或者整理他的衣服，或者捧著他的腳。當時，摩尼藏無垢天子漸漸甦醒過來。甦醒之後，過了很久，口中說著『太苦了』，極其憂愁苦惱，嘆息長長地喘氣，身體戰慄顫抖，就像風吹草一樣傾斜不定。說話的聲音非常微弱，才表達出他的心意：『我現在要趕快去帝釋天（Indra，意為因陀羅，天神之王）那裡。到了那裡之後，我要禮拜帝釋天的腳，對他說：『天主救我，天主救我。』說出我聽到了炬口天藥叉說我七天之後必定會死的這件事。我想到地獄的各種痛苦逼迫惱亂著我，因此我才如此急速趕來。』 English version: They loved each other, enjoying the happiness of walking, sitting, and lying together, immersed in the joys of the heavenly realm. However, in that seven-jeweled, four-gated palace, he indulged in the pleasures of the five desires, being deluded and addicted to them, displaying his arrogance, and indulging in sleep. At that time, the Deva (Deva, meaning god or celestial being) named Manicanga Wimou (Manicanga Wimou, meaning Jewel Storehouse Immaculate), in the middle of the night, during his sleep, listened to the celestial maidens playing beautiful music. Then, a Yaksha (Yaksha, a type of guardian spirit) named Jukou (Jukou, meaning Torch Mouth) appeared in the palace and spoke, advising the Deva Manicanga Wimou, saying: 'Manicanga Wimou, why do you so love the palace and indulge in sleep? You are not at all aware and dwell here peacefully. You should know that the happiness of the heavenly realm will not last long; after seven days, your life will surely end. Even if the happiness of the heavenly realm and the seven-jeweled palace are incomparably wonderful, once your life ends, you cannot stay for even a moment. This matter is true; you should think about it carefully and quickly find a way.' At that time, after the Yaksha Jukou spoke these words, he suddenly disappeared. Then, the Deva Manicanga Wimou, upon hearing these words, felt extremely distressed in his heart, as if he were drunk, and he collapsed to the ground, lying stiffly face down. At that time, the celestial maidens, seeing this, all felt sorrow, weeping and shedding tears, panicking and fearing, with all kinds of suffering welling up. They saw that the Deva's hair was disheveled, his clothes and necklaces, and other ornaments were thrown aside, his face was stained with blood, and his lips were dry and cracked, making them even more distressed, lamenting, 'Too bitter!' As if his heart were burning with fire, he fainted and fell to the ground. Some were confused and lost their minds, and some struggled on the ground like fish out of water. Various lamentations, cries, and calls to heaven were heard. Among them, those who had not lost their minds used heavenly treasures to hold fresh, cold water and sprinkled Candana (Candana, meaning sandalwood) fragrance on his body, or combed his hair, or adjusted his clothes, or held his feet. At that time, the Deva Manicanga Wimou gradually regained consciousness. After regaining consciousness, after a long time, he said, 'Too bitter,' extremely worried and distressed, sighing and breathing heavily, his body trembling and shaking, like grass swaying in the wind. His voice was very weak, and he expressed his thoughts: 'I must quickly go to Indra (Indra, meaning the king of the gods). After arriving there, I will bow to Indra's feet and say to him: 'Lord, save me, Lord, save me.' I will tell him about hearing the Yaksha Jukou say that I will surely die after seven days. I think of the various sufferings of hell tormenting and disturbing me, and that is why I have come so quickly.'
【English Translation】 Modern Chinese translation: They loved each other, enjoying the happiness of walking, sitting, and lying together, immersed in the joys of the heavenly realm. However, in that seven-jeweled, four-gated palace, he indulged in the pleasures of the five desires, being deluded and addicted to them, displaying his arrogance, and indulging in sleep. At that time, the Deva (Deva, meaning god or celestial being) named Manicanga Wimou (Manicanga Wimou, meaning Jewel Storehouse Immaculate), in the middle of the night, during his sleep, listened to the celestial maidens playing beautiful music. Then, a Yaksha (Yaksha, a type of guardian spirit) named Jukou (Jukou, meaning Torch Mouth) appeared in the palace and spoke, advising the Deva Manicanga Wimou, saying: 'Manicanga Wimou, why do you so love the palace and indulge in sleep? You are not at all aware and dwell here peacefully. You should know that the happiness of the heavenly realm will not last long; after seven days, your life will surely end. Even if the happiness of the heavenly realm and the seven-jeweled palace are incomparably wonderful, once your life ends, you cannot stay for even a moment. This matter is true; you should think about it carefully and quickly find a way.' At that time, after the Yaksha Jukou spoke these words, he suddenly disappeared. Then, the Deva Manicanga Wimou, upon hearing these words, felt extremely distressed in his heart, as if he were drunk, and he collapsed to the ground, lying stiffly face down. At that time, the celestial maidens, seeing this, all felt sorrow, weeping and shedding tears, panicking and fearing, with all kinds of suffering welling up. They saw that the Deva's hair was disheveled, his clothes and necklaces, and other ornaments were thrown aside, his face was stained with blood, and his lips were dry and cracked, making them even more distressed, lamenting, 'Too bitter!' As if his heart were burning with fire, he fainted and fell to the ground. Some were confused and lost their minds, and some struggled on the ground like fish out of water. Various lamentations, cries, and calls to heaven were heard. Among them, those who had not lost their minds used heavenly treasures to hold fresh, cold water and sprinkled Candana (Candana, meaning sandalwood) fragrance on his body, or combed his hair, or adjusted his clothes, or held his feet. At that time, the Deva Manicanga Wimou gradually regained consciousness. After regaining consciousness, after a long time, he said, 'Too bitter,' extremely worried and distressed, sighing and breathing heavily, his body trembling and shaking, like grass swaying in the wind. His voice was very weak, and he expressed his thoughts: 'I must quickly go to Indra (Indra, meaning the king of the gods). After arriving there, I will bow to Indra's feet and say to him: 'Lord, save me, Lord, save me.' I will tell him about hearing the Yaksha Jukou say that I will surely die after seven days. I think of the various sufferings of hell tormenting and disturbing me, and that is why I have come so quickly.'
來白天主。作何方便而得解脫。令我不死不墮惡道。天主愿作救護令離死苦。如是告已。
爾時帝釋天主聞此說已。知心苦切告摩尼藏無垢天子言。勿怖摩尼藏無垢。彼有佛世尊天人之師無上之士出現於世。而有法藥能救生老病死及以煩惱。遠離地獄乃至一切惡趣而令破壞。如彼父母能救濟汝。我今告汝。大覺世尊在睹史多宮汝可急去。
爾時帝釋天主。與摩尼藏無垢天子。及無數千天女。往睹史多宮詣世尊所。到彼所已頭面著地禮世尊足。旋繞三匝住世尊前。爾時帝釋天主憂愁萎悴白世尊言。彼炬口天藥叉告摩尼藏無垢天子言。汝后七日必當命終。世尊作何方便而令修行得免斯苦。
爾時世尊聞帝釋天主言已。而作思惟見是事已。而於口中放種種色光。其光遍照三千大千世界。一切天人及龍犍闥婆阿素洛㜸嚕茶緊那啰摩護啰誐藥叉羅剎步多宮殿。光照告已。其光還復到于佛所。繞佛三匝還從口入。是時世尊告帝釋天主言。諦聽天主。彼摩尼藏無垢天子。七日之後決定命終。當墮地獄受大苦惱。痛楚無量甚大怖畏。出地獄已復生人間。而於波羅奈城竹匠之家。生溷廁中為豬面女鬼恒食糞尿。彼溷廁中復有百千俱胝蛆蟲。常以三時𠯗食女鬼。身肉都盡唯存其骨。以業力故而其身肉旋復平滿受如是身滿
{ "translations": [ "現代漢語譯本：來白天主（Śakra-devānām-Indra，眾天之主）。用什麼方法才能得到解脫，使我不死，不墮入惡道？天主啊，請您發願救護我，使我脫離死亡的痛苦。我這樣稟告完畢。", "", "當時，帝釋天主（Śakra-devānām-Indra）聽了這些話，知道他內心痛苦，就告訴摩尼藏無垢天子（Maṇi-garbha-vimala-deva-putra）說：『不要害怕，摩尼藏無垢。有佛世尊（Buddha-bhagavat），是天人之師，無上之士，已經出現在世間。他有法藥，能救治生、老、病、死以及煩惱，使你遠離地獄乃至一切惡趣，並且能摧毀這些惡趣。他就像父母一樣能夠救濟你。我現在告訴你，大覺世尊（Mahābodhi-bhagavat）在兜率陀宮（Tuṣita Palace），你可以趕快去。』", "", "當時，帝釋天主（Śakra-devānām-Indra）與摩尼藏無垢天子（Maṇi-garbha-vimala-deva-putra）以及無數千位天女，前往兜率陀宮（Tuṣita Palace），去拜見世尊（Bhagavat）。到達那裡后，他們頭面著地，禮拜世尊的腳，然後繞佛三圈，站在世尊面前。當時，帝釋天主（Śakra-devānām-Indra）憂愁憔悴地對世尊說：『那炬口天藥叉（Jvālā-mukha-yakṣa-deva）告訴摩尼藏無垢天子（Maṇi-garbha-vimala-deva-putra）說，你七天之後必定會死亡。世尊啊，用什麼方法才能使他修行，從而免除這種痛苦？』", "", "當時，世尊（Bhagavat）聽了帝釋天主（Śakra-devānām-Indra）的話后，開始思考，明白了這件事。於是，從口中放出種種顏色的光芒。這些光芒遍照三千大千世界，照耀著一切天人以及龍（Nāga）、犍闥婆（Gandharva）、阿修羅（Asura）、迦樓羅（Garuḍa）、緊那羅（Kiṃnara）、摩睺羅伽（Mahoraga）、藥叉（Yakṣa）、羅剎（Rākṣasa）、步多（Bhūta）的宮殿。光芒照耀完畢后，又回到佛的身邊，繞佛三圈，然後從口中進入。這時，世尊（Bhagavat）告訴帝釋天主（Śakra-devānām-Indra）說：『仔細聽著，天主。那摩尼藏無垢天子（Maṇi-garbha-vimala-deva-putra）七天之後必定會死亡，將墮入地獄，遭受巨大的苦惱，痛苦楚無量，非常可怕。從地獄出來后，又會轉生到人間，在波羅奈城（Varanasi）的竹匠家中，生在廁所里，成為豬面女鬼， постоянно питаясь фекалиями и мочой. В этом туалете также будут сотни тысяч коти кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути кути
七年已。然後命終復生龜中住于曠野。彼曠野中不聞水名況復其水。又無樹木亦無陰涼。常處日中身體如燒唯食熱土。覆被烏喙其身片片墮落。以業力故身體隨生尋復破裂。受如是苦滿五年已然後命終。復于彼城生於魚中其身廣大。以業力故墮無水處。而彼豺狼鼠狗及泥卑迦獸咸取食之。復有種種禽獸亦來食啖。以業力故而得其水。尋復還活又生身體。受如是苦至滿三年然後命終。復于阇浮提內七族中生。常多苦惱。所謂白癩種族。補羯娑種族。怛[口束頁]啰怛哩迦種族。拏*奄嚩種族。魁膾種族。生盲種族。受斯惡報滿六十年。然後復生貧窮下賤之族。身肢不具智慧乏少。不從教誨遠佛法僧。一切世人見者憎惡。恒常飢渴復多疾病。
爾時帝釋天主。聞佛世尊說此摩尼藏無垢天子諸苦事已。極大驚怖而復迷悶。作如是言無有救者。世尊如不憫救誰是救者。世尊告言帝釋天主。乃有陀羅尼名佛頂放無垢光明入普門觀察一切如來心。斯乃救者。無常最大彼難求免求亦得免。彼彼有情后時後分命終之時獲得安樂。若命終后墮落一切地獄傍生之者悉得解脫。若常憶念一切障難獲得永離。復得長壽善愿圓滿。又復獲見自性清凈。
爾時帝釋天主四大天王梵王那羅延天及大自在等。合掌恭敬白世
【現代漢語翻譯】 現代漢語譯本：七年過去了。然後他命終后又轉生到烏龜中，居住在曠野里。那曠野中聽不到水的名字，更何況有水呢。又沒有樹木，也沒有陰涼。常常處在太陽下，身體像被燒灼一樣，只能吃熱土。又被烏鴉啄食，身體一片片地掉落。因為業力的緣故，身體隨著生長又隨即破裂。遭受這樣的痛苦滿了五年後，然後命終。又在那座城市裡轉生為魚，身體巨大。因為業力的緣故，掉落在沒有水的地方。於是豺狼、老鼠、狗以及泥卑迦獸都來爭相吞食它。又有種種禽獸也來吃它。因為業力的緣故，它又得到了水，隨即又活了過來，又生出了身體。遭受這樣的痛苦滿了三年後，然後命終。又在閻浮提內的七種姓中轉生，常常有很多苦惱。所謂的白癩種族（患有白癩病的人群），補羯娑種族（賤民種族），怛[口束頁]啰怛哩迦種族（屠夫種族），拏*奄嚩種族（獵人種族），魁膾種族（劊子手種族），生盲種族（天生盲人）。遭受這些惡報滿了六十年，然後又轉生到貧窮的族群中，身體殘缺不全，智慧缺乏，不聽從教誨，遠離佛法僧三寶。一切世人見到都憎恨厭惡，常常飢渴，又多疾病。
當時，帝釋天主（佛教的護法神）聽到佛世尊說了這些摩尼藏無垢天子（菩薩名）的諸多苦難后，非常驚恐，甚至感到迷惘。他這樣說道：『沒有救助者了嗎？世尊如果不憐憫救助，誰才是救助者呢？』世尊告訴帝釋天主：『有一種陀羅尼（咒語）名為佛頂放無垢光明入普門觀察一切如來心，這就是救助者。無常是最大的，那些難以避免的災難，祈求也能得到避免。那些有情眾生，在臨命終時，能夠獲得安樂。如果命終后墮落到一切地獄、傍生道中的眾生，都能得到解脫。如果常常憶念這個陀羅尼，一切障礙和災難都能永遠遠離，還能獲得長壽，善愿圓滿，並且能夠親眼見到自性清凈。』
當時，帝釋天主（佛教的護法神）、四大天王（佛教的護法神）、梵王（色界天之主）、那羅延天（印度教神祇，在佛教中為護法神）以及大自在天（濕婆神，在佛教中為護法神）等，合掌恭敬地對世
【English Translation】 English version: After seven years, he died and was reborn as a turtle, living in the wilderness. In that wilderness, the name of water was not heard, let alone the water itself. There were no trees and no shade. He was always in the sun, his body burning, only eating hot earth. He was also pecked by crows, his body falling apart piece by piece. Due to the power of karma, his body would grow and then immediately break apart. He suffered such pain for five full years before dying. Then, in that city, he was reborn as a fish, with a huge body. Due to the power of karma, he fell into a place without water. Jackals, rats, dogs, and Nirvika beasts all came to devour him. Various birds and beasts also came to eat him. Due to the power of karma, he obtained water and was revived, growing a new body. He suffered such pain for three full years before dying. Then, within Jambudvipa (the continent where humans live), he was born into seven castes, always with much suffering. These were the Bailaisa caste (people with leucoderma), the Pukkasa caste (outcastes), the Tadra-tarika caste (butchers), the Canala caste (hunters), the Kukkusa caste (executioners), and the Janma-andha caste (born blind). He suffered these evil retributions for sixty full years, and then was reborn into a poor family, with incomplete limbs, lacking wisdom, not following teachings, and far from the Buddha, Dharma, and Sangha. All the people who saw him hated and detested him, and he was constantly hungry and thirsty and had many diseases.
At that time, Indra (Lord of the Devas), hearing the Bhagavan Buddha speak of the sufferings of Mani-garbha Nirmala-deva (a Bodhisattva), was greatly frightened and confused. He said, 'Is there no savior? If the Bhagavan does not have compassion and save us, who will be the savior?' The Bhagavan said to Indra, 'There is a dharani (mantra) called Buddha-ushnisha Nirmala-prabha-rasmi Sarva-dvara-mukha Avalokita Sarva-tathagata-hridaya, this is the savior. Impermanence is the greatest, and those difficulties that are hard to avoid can be avoided by praying. Those sentient beings who, at the time of their death, can obtain peace. If, after death, they fall into all the hells and animal realms, they can be liberated. If they constantly remember this dharani, all obstacles and difficulties can be permanently removed, and they can also obtain long life, fulfill their good wishes, and see their own pure nature.'
At that time, Indra (Lord of the Devas), the Four Heavenly Kings, Brahma (the creator god), Narayana (Vishnu), and Mahesvara (Shiva), with their palms joined in reverence, said to the World
尊言。世尊愿為我等而作增益擁護諸天。世尊又若法王以三昧力。救濟世間一切人民。乃至地獄惡趣悉皆解脫。世尊如彼忉利天宮。觀察四洲世界一切眾生。世尊如來有大智慧。愿為世間周遍十方。及與我等賜以法印作大擁護。
爾時釋迦牟尼如來受彼諸天慇勤再請。乃入三摩地名周遍相觀察。入彼三摩地時。于頂髻中放遍相光明。周遍照曜十方世界。還住虛空如寶傘蓋。
爾時世尊熟視帝釋而告之言。帝釋天主諦聽諦聽。我有法印名佛頂放無垢光明入普門觀察一切如來心三摩耶陀羅尼。是九十九百千俱胝那由多殑伽沙如來同所宣說。此陀羅尼若有眾生。得見聞隨喜者。所有三世一切罪業。當墮地獄惡趣乃至傍生。悉皆破滅怖畏解脫。一切罪障悉得消除。如彼大火焚燒乾草。風吹灰燼須臾散滅。又如天降大雨其水急流。山河草木一切穢惡倏然清凈。又如真金從火烹煉。倍復柔軟方成諸器。若有持誦此陀羅尼者。無諸疑惑。自見己身三業清凈。猶如日出光明普照。又如失水之魚還復得水。依水而住復受快樂。若復世間一切眾生。常能誦唸此陀羅尼者。而於壽命倍得增益。天主諦聽諦受。即說陀羅尼曰。
曩莫(一) 薩哩嚩(二合二) 怛他(引)誐哆(引)喃(引三) 摩賀(引)唧哆摩抳(四)
【現代漢語翻譯】 現代漢語譯本： 『尊言。世尊，愿您爲了我們而增加利益，擁護諸天。世尊，又如法王以三昧（Samadhi，禪定）之力，救濟世間一切人民，乃至地獄惡趣都全部解脫。世尊，如那忉利天宮（Trāyastriṃśa，三十三天），觀察四洲世界一切眾生。世尊，如來有大智慧，愿為世間周遍十方，以及我們，賜予法印作大擁護。』
爾時，釋迦牟尼如來接受那些諸天慇勤的再次請求，於是進入三摩地，名為周遍相觀察。進入那個三摩地時，從頂髻中放出遍相光明，周遍照耀十方世界，返回住在虛空，如寶傘蓋。
爾時，世尊注視著帝釋（Śakra，天帝）並告訴他說：『帝釋天主，仔細聽，仔細聽。我有法印，名佛頂放無垢光明入普門觀察一切如來心三摩耶陀羅尼（Samaya Dhāraṇī，誓言真言）。是九十九百千俱胝那由多殑伽沙（Gaṅgā，恒河）如來共同宣說的。此陀羅尼若有眾生，得見聞隨喜者，所有三世一切罪業，當墮地獄惡趣乃至傍生，全部破滅，怖畏解脫，一切罪障全部得以消除，如那大火焚燒乾草，風吹灰燼須臾散滅。又如天降大雨，其水急流，山河草木一切穢惡倏然清凈。又如真金從火烹煉，更加柔軟，方可製成各種器物。若有持誦此陀羅尼者，沒有各種疑惑，自己見到自身三業清凈，猶如日出光明普照。又如失去水的魚，還復得到水，依靠水而住，再次受到快樂。若世間一切眾生，常能誦唸此陀羅尼者，壽命便能倍增。天主，仔細聽，仔細接受。』即說陀羅尼曰：
『曩莫(一) 薩哩嚩(二合二) 怛他(引)誐哆(引)喃(引三) 摩賀(引)唧哆摩抳(四)』
【English Translation】 English version: 'Venerable One, may the World-Honored One increase benefits and protect the devas for us. World-Honored One, like a Dharma King who uses the power of Samadhi (禪定) to save all people in the world, even those in hell and the evil realms are completely liberated. World-Honored One, like the Trāyastriṃśa Heaven (三十三天), observing all sentient beings in the four continents. World-Honored One, the Tathāgata has great wisdom, may you bestow the Dharma Seal and provide great protection for the world, pervading the ten directions, and for us.'
At that time, Śākyamuni Tathāgata, having received the earnest repeated requests of those devas, then entered a Samadhi called 'Observing Universal Aspects'. When entering that Samadhi, from his uṣṇīṣa (頂髻) he emitted light of universal aspects, illuminating the ten directions of the world, returning to dwell in the sky like a jeweled umbrella.
At that time, the World-Honored One gazed at Śakra (天帝) and told him, 'Lord Śakra, listen carefully, listen carefully. I have a Dharma Seal called the 'Buddha's Crown Emitting Immaculate Light Entering the Universal Gate Observing the Samaya Dhāraṇī (誓言真言) of All Tathāgata's Hearts'. It is proclaimed together by ninety-nine hundred thousand koṭis nayutas of Gaṅgā sands (恒河) of Tathāgatas. If there are sentient beings who see, hear, and rejoice in this Dhāraṇī, all the karmic offenses of the three times, which would cause them to fall into hell, evil realms, and even as animals, will all be destroyed, and they will be liberated from fear. All karmic obstacles will be eliminated, like a great fire burning dry grass, the wind blowing the ashes away in an instant. Also, like a great rain falling from the sky, its water rushing swiftly, the mountains, rivers, plants, and all impurities are suddenly purified. Also, like true gold being refined in fire, becoming even more pliable, it can then be made into various vessels. If there are those who uphold and recite this Dhāraṇī, they will have no doubts, and will see their own three karmas purified, like the sun rising and its light shining everywhere. Also, like a fish that has lost water, it regains water, relies on the water, and receives happiness again. If all sentient beings in the world can constantly recite this Dhāraṇī, their lifespan will be doubled. Lord of the Gods, listen carefully, receive carefully.' Then he spoke the Dhāraṇī, saying:
'Na mo (一) sarva (二合二) tathā (引) gata (引) nām (引三) mahā (引) citta mani (四)'
入嚩(二合)啰曩(五) 娑誐啰(六) 儼鼻羅(引七) 羯哩灑(二合)野(八) 阿建姹野(九) 阿建姹野(十) 阿欲馱啰(十一) 阿欲馱啰(十二) 散馱啰(十三) 散馱啰(十四) 訖數(二合)拏(十五) 訖數(二合)拏(十六) 訖史(二合)抳(十七) 訖史(二合)抳(十八) 薩哩嚩(二合十九) 怛他(引)誐哆(二十) 三摩野(二十一) 底瑟姹(二合二十二) 底瑟姹(二合二十三) 努哩誐(二合)底(二十四) 摩賀(引)部嚩曩(二十五) 娑(上引)誐哩(引二十六) 僧輸馱野𤚥(引二十七) 婆誐嚩諦(二十八) 薩哩嚩(二合)播(引)波(二十九) 尾摩㘑(引三十) 惹野惹野(三十一) 覽尾(引三十二) 薩普(二合)吒(三十三) 薩普(二合)吒(三十四) 薩怖(二合)吒野(三十五) 薩怖(二合)吒野(三十六) 尾誐哆(引)嚩啰抳(引三十七) 婆野賀哩(引三十八) 賀啰賀啰(三十九) 吽吽吽(四十) 沒理(二合)底諭(二合四十一) 難拏馱哩(引四十二) 阿婆野缽啰(二合)你(引四十三) 塢瑟抳(二合)灑(四十四) 尾路吉諦(引四十五) 三滿哆謨契(引四十六) 三滿哆尾野(二合)嚩路吉諦(引四十七)
【現代漢語翻譯】 現代漢語譯本： 入嚩啰曩（進入光輝） 娑誐啰（海洋） 儼鼻羅（深奧） 羯哩灑野（吸引） 阿建姹野（渴望） 阿建姹野（渴望） 阿欲馱啰（壽命的持有者） 阿欲馱啰（壽命的持有者） 散馱啰（支援） 散馱啰（支援） 訖數拏（迅速） 訖數拏（迅速） 訖史抳（破壞者） 訖史抳（破壞者） 薩哩嚩（一切） 怛他誐哆（如來） 三摩野（誓言） 底瑟姹（安住） 底瑟姹（安住） 努哩誐底（難度的終結） 摩賀部嚩曩（偉大的世界） 娑誐哩（海洋） 僧輸馱野𤚥（完全凈化） 婆誐嚩諦（世尊） 薩哩嚩播波（一切罪惡） 尾摩㘑（無垢） 惹野惹野（勝利勝利） 覽尾（懸掛） 薩普吒（爆發） 薩普吒（爆發） 薩怖吒野（使爆發） 薩怖吒野（使爆發） 尾誐哆嚩啰抳（去除障礙） 婆野賀哩（消除恐懼） 賀啰賀啰（移除移除） 吽吽吽（種子字） 沒理底諭（智慧） 難拏馱哩（持有棒杖者） 阿婆野缽啰你（給予無畏） 塢瑟抳灑（頂髻） 尾路吉諦（觀照） 三滿哆謨契（一切面） 三滿哆尾野嚩路吉諦（普觀一切處）
【English Translation】 English version: 入嚩啰曩 (Entering radiance) 娑誐啰 (Ocean) 儼鼻羅 (Profound) 羯哩灑野 (Attracting) 阿建姹野 (Longing) 阿建姹野 (Longing) 阿欲馱啰 (Holder of life) 阿欲馱啰 (Holder of life) 散馱啰 (Supporting) 散馱啰 (Supporting) 訖數拏 (Quickly) 訖數拏 (Quickly) 訖史抳 (Destroyer) 訖史抳 (Destroyer) 薩哩嚩 (All) 怛他誐哆 (Tathagata) 三摩野 (Samaya/Vow) 底瑟姹 (Abide) 底瑟姹 (Abide) 努哩誐底 (End of difficulty) 摩賀部嚩曩 (Great world) 娑誐哩 (Ocean) 僧輸馱野𤚥 (Completely purify) 婆誐嚩諦 (Bhagavati/Blessed One) 薩哩嚩播波 (All sins) 尾摩㘑 (Immaculate) 惹野惹野 (Victory victory) 覽尾 (Hanging) 薩普吒 (Bursting forth) 薩普吒 (Bursting forth) 薩怖吒野 (Cause to burst forth) 薩怖吒野 (Cause to burst forth) 尾誐哆嚩啰抳 (Removing obstacles) 婆野賀哩 (Remover of fear) 賀啰賀啰 (Remove remove) 吽吽吽 (Seed syllables) 沒理底諭 (Intelligence) 難拏馱哩 (Holder of the staff) 阿婆野缽啰你 (Giver of fearlessness) 塢瑟抳灑 (Ushnisha/Crown of the head) 尾路吉諦 (Looking upon) 三滿哆謨契 (All faces) 三滿哆尾野嚩路吉諦 (Looking everywhere)
摩賀(引)么(引)野(引)馱哩(引四十八) 摩賀(引)播(引)舍馱哩(引四十九) 阿目佉播勢(引五十) 阿目佉尾摩㘑(引五十一) 阿迦哩灑(二合)野(五十二) 阿迦哩灑(二合)野(五十三) 阿嚕供(二合)姹野(五十四) 阿嚕供(二合)姹野(五十五) 婆啰婆啰(五十六) 三婆啰三婆啰(五十七) 尾部史哆部𡁠(引五十八) 摩賀(引)母捺啰(二合引五十九) 尾路吉諦(引六十) 惹野惹野(六十一) 悉第(六十二) 冒馱你冒馱你(六十三) 三冒馱你(六十四) 三冒馱你(六十五) 輸馱你(六十六) 輸馱你(六十七) 僧輸馱你(六十八) 僧輸馱你(六十九) 薩哩嚩(二合七十) 怛他(引)誐哆(七十一) 俱羅部𡁠(七十二) 三摩野你瑟計(二合引七十三) 缽啰(二合引)拏舍野(二合)睹(七十四) 播(引)崩(去七十五) 輸灑野(二合)睹(七十六) 播(引)崩(去聲呼七十七) 缽啰(二合)娑啰努(七十八) 奔抳演(二合七十九) 尾曩設演(二合)睹(八十) 播(引)崩(去八十一) 薩哩嚩(二合八十二) 枳里尾(二合)尾灑賀㘑(引八十三) 摩抳尾秫第(引八十四) 輸(引)馱野(八十五) 尾摩禮(引八十六)
【現代漢語翻譯】 現代漢語譯本 摩賀么野馱哩（偉大的幻術承擔者），摩賀播舍馱哩（偉大的繩索承擔者），阿目佉播勢（無面之縛），阿目佉尾摩㘑（無面之凈），阿迦哩灑野（吸引），阿迦哩灑野（吸引），阿嚕供姹野（破壞），阿嚕供姹野（破壞），婆啰婆啰（承擔），三婆啰三婆啰（完全承擔），尾部史哆部𡁠（莊嚴的身），摩賀母捺啰（偉大的印），尾路吉諦（觀察者），惹野惹野（勝利，勝利），悉第（成就），冒馱你冒馱你（覺悟），三冒馱你（完全覺悟），三冒馱你（完全覺悟），輸馱你（凈化），輸馱你（凈化），僧輸馱你（完全凈化），僧輸馱你（完全凈化），薩哩嚩（一切），怛他誐哆（如來），俱羅部𡁠（家族之身），三摩野你瑟計（誓言的堅定），缽啰拏舍野睹（請摧毀），播崩（罪惡），輸灑野睹（請枯竭），播崩（罪惡），缽啰娑啰努（擴充套件），奔抳演（功德），尾曩設演睹（請毀滅），播崩（罪惡），薩哩嚩（一切），枳里尾尾灑賀㘑（罪惡的毒藥），摩抳尾秫第（寶珠的完全清凈），輸馱野（請凈化），尾摩禮（無垢）。
【English Translation】 English version Maha(elongated vowel) maya(elongated vowel) dhari(elongated vowel) (Great illusion bearer), Maha(elongated vowel) pasha dhari(elongated vowel) (Great rope bearer), Amukha pashi (No-face binding), Amukha vimali (No-face pure), Akarshaya (Attract), Akarshaya (Attract), Aruk chaya (Destroy), Aruk chaya (Destroy), Bhara bhara (Bear), Sambhara sambhara (Completely bear), Vibushita bhuje (Adorned body), Maha(elongated vowel) mudra (Great seal), Vilokite (Observer), Jaya jaya (Victory, victory), Siddhi (Accomplishment), Bodhani bodhani (Enlightenment), Sambodhani (Complete enlightenment), Sambodhani (Complete enlightenment), Shodhani (Purify), Shodhani (Purify), Samshodhani (Completely purify), Samshodhani (Completely purify), Sarva (All), Tathagata (Thus Gone), Kula bhuje (Family body), Samaya nishthite (Vow steadfast), Pranashayatu (Please destroy), Papam (Sin), Shoshayatu (Please dry up), Papam (Sin), Prasaranu (Expand), Punyem (Merit), Vinashayantu (Please destroy), Papam (Sin), Sarva (All), Kilibi visha hare (Sin poison), Mani vishuddhe (Jewel completely pure), Shodhaya (Please purify), Vimali (Immaculate).
尾迦悉哆(八十七) 缽納弭(二合引八十八) 迦嚩哩哆(八十九) 部𡁠(引九十) 殺吒跛(二合引)啰弭哆(引九十一) 波哩布啰抳(引九十二) 唵(引九十三) 薩哩嚩(二合九十四) 怛他(引)誐睹(引九十五) 瑟抳(二合)灑(九十六) 尾路吉諦(引九十七) 娑嚩(二合引)賀(引九十八) 唵(引九十九) 薩哩嚩(二合一百) 怛他(引)誐哆(引一百一) 玉呬野(二合引一百二) 地瑟姹(二合引)曩(引一百三) 地瑟恥(二合)諦(引一百四) 娑嚩(二合引)賀(引一百五) 唵(引一百六) 阿(引)諭哩那(二合)你(一百七) 娑嚩(二合引)賀(引一百八) 唵(引一百九) 奔抳野(二合)那你(一百一十) 娑嚩(二合引)賀(引一百一十一) 唵(引一百一十二) 阿諭瑟滿(二合)馱啰抳(一百一十三) 娑嚩(二合引)賀(引一百一十四) 唵(引一百一十五) 僧賀啰抳(一百一十六) 娑嚩(二合引)賀(引一百一十七) 唵(引一百一十八) 奔抳野(二合一百一十九) 尾路吉諦(引一百二十) 娑嚩(二合引一百二十一) 賀(引一百二十二) 唵(引一百二十三) 沒哩(二合)底喻(二合)難抳(引一百二十四) 娑嚩(二合引)賀(引
【現代漢語翻譯】 現代漢語譯本 尾迦悉哆(八十七) (Vikashita)：綻放，開放 缽納弭(二合引八十八) (Padmi)：蓮花 迦嚩哩哆(八十九) (Kavarita)：覆蓋 部𡁠(引九十) (Bhuvi)：大地 殺吒跛(二合引)啰弭哆(引九十一) (Shataparamita)：百波羅蜜多，指圓滿的智慧 波哩布啰抳(引九十二) (Paripurani)：圓滿者 唵(引九十三) (Om)：宇宙之音 薩哩嚩(二合九十四) (Sarva)：一切 怛他(引)誐睹(引九十五) (Tathagatu)：如來 瑟抳(二合)灑(九十六) (Ushnisha)：佛頂 尾路吉諦(引九十七) (Vilokite)：觀照者 娑嚩(二合引)賀(引九十八) (Svaha)：成就 唵(引九十九) (Om)：宇宙之音 薩哩嚩(二合一百) (Sarva)：一切 怛他(引)誐哆(引一百一) (Tathagata)：如來 玉呬野(二合引一百二) (Guhya)：秘密 地瑟姹(二合引)曩(引一百三) (Adhishthana)：加持 地瑟恥(二合)諦(引一百四) (Adhishthite)：被加持者 娑嚩(二合引)賀(引一百五) (Svaha)：成就 唵(引一百六) (Om)：宇宙之音 阿(引)諭哩那(二合)你(一百七) (Ayurda)：施予壽命者 娑嚩(二合引)賀(引一百八) (Svaha)：成就 唵(引一百九) (Om)：宇宙之音 奔抳野(二合)那你(一百一十) (Punya da)：施予功德者 娑嚩(二合引)賀(引一百一十一) (Svaha)：成就 唵(引一百一十二) (Om)：宇宙之音 阿諭瑟滿(二合)馱啰抳(一百一十三) (Ayushman dharani)：壽命持咒 娑嚩(二合引)賀(引一百一十四) (Svaha)：成就 唵(引一百一十五) (Om)：宇宙之音 僧賀啰抳(一百一十六) (Samharani)：摧毀者 娑嚩(二合引)賀(引一百一十七) (Svaha)：成就 唵(引一百一十八) (Om)：宇宙之音 奔抳野(二合一百一十九) (Punya)：功德 尾路吉諦(引一百二十) (Vilokite)：觀照者 娑嚩(二合引一百二十一) (Svaha)：成就 賀(引一百二十二) (Ha)：感嘆詞 唵(引一百二十三) (Om)：宇宙之音 沒哩(二合)底喻(二合)難抳(引一百二十四) (Mrityu nandini)：戰勝死亡者 娑嚩(二合引)賀(引 (Svaha)：成就
【English Translation】 English version Vikashita (87): Blooming, open. Padmi (88): Lotus. Kavarita (89): Covered. Bhuvi (90): Earth. Shataparamita (91): Hundredfold perfection, referring to complete wisdom. Paripurani (92): The fulfiller. Om (93): The sound of the universe. Sarva (94): All. Tathagatu (95): Thus Gone One (Tathagata). Ushnisha (96): Crown of the Buddha. Vilokite (97): The one who gazes. Svaha (98): Accomplishment. Om (99): The sound of the universe. Sarva (100): All. Tathagata (101): Thus Gone One. Guhya (102): Secret. Adhishthana (103): Blessing. Adhishthite (104): The one who is blessed. Svaha (105): Accomplishment. Om (106): The sound of the universe. Ayurda (107): Giver of life. Svaha (108): Accomplishment. Om (109): The sound of the universe. Punya da (110): Giver of merit. Svaha (111): Accomplishment. Om (112): The sound of the universe. Ayushman dharani (113): Life-extending dharani. Svaha (114): Accomplishment. Om (115): The sound of the universe. Samharani (116): Destroyer. Svaha (117): Accomplishment. Om (118): The sound of the universe. Punya (119): Merit. Vilokite (120): The one who gazes. Svaha (121): Accomplishment. Ha (122): Exclamation. Om (123): The sound of the universe. Mrityu nandini (124): Conqueror of death. Svaha: Accomplishment.
一百二十五) 唵(引一百二十六) 焰摩𧹞抳(引一百二十七) 娑嚩(二合引)賀(引一百二十八) 唵(引一百二十九) 焰摩努諦(引一百三十) 娑嚩(二合引)賀(引一百三十一) 唵(引一百三十二) 焰摩啰(引)訖叉(二合)細曳(引一百三十三) 娑嚩(二合引)賀(引一百三十四) 唵(引一百三十五) 三婆啰抳(一百三十六) 娑嚩(二合引)賀(引一百三十七) 唵(引一百三十八) 苫婆啰抳(引一百三十九) 娑嚩(二合引)賀(引一百四十) 唵(引一百四十一) 散馱(引)啰抳(一百四十二) 娑嚩(二合引)賀(引一百四十三) 唵(引一百四十四) 缽啰(二合)底娑啰抳(一百四十五) 娑嚩(二合引)賀(引一百四十六) 唵(引一百四十七) 諦(引)𡁠(引)嚩底(一百四十八) 娑嚩(二合引)賀(引一百四十九) 唵(引一百五十) 惹野嚩底(一百五十一) 娑嚩(二合引)賀(引一百五十二) 唵(引一百五十三) 薩哩嚩(二合一百五十四) 怛他(引)誐哆(一百五十五) 母捺啰(二合引一百五十六) 地瑟姹(二合引)曩(引一百五十七) 地瑟恥(二合)諦(引一百五十八) 娑嚩(二合引)賀(引一百五十九)
天主我今宣說此陀羅
【現代漢語翻譯】 現代漢語譯本 一百二十五) 唵 (Om)（引一百二十六） 焰摩𧹞抳 (Yama-ghrini)（引一百二十七） 娑嚩 (Svaha)（二合引）（引一百二十八） 一百二十九) 唵 (Om)（引一百三十） 焰摩努諦 (Yama-nuti)（引一百三十一） 娑嚩 (Svaha)（二合引）（引一百三十二） 一百三十二) 唵 (Om)（引一百三十三） 焰摩啰訖叉 (Yama-raksha)（二合）細曳 (ksheye)（引一百三十四） 娑嚩 (Svaha)（二合引）（引一百三十五） 一百三十五) 唵 (Om)（引一百三十六） 三婆啰抳 (Sambharani)（一百三十七） 娑嚩 (Svaha)（二合引）（引一百三十八） 一百三十八) 唵 (Om)（引一百三十九） 苫婆啰抳 (Shambharani)（引一百四十） 娑嚩 (Svaha)（二合引）（引一百四十一） 一百四十一) 唵 (Om)（引一百四十二） 散馱啰抳 (Samdharani)（一百四十三） 娑嚩 (Svaha)（二合引）（引一百四十四） 一百四十四) 唵 (Om)（引一百四十五） 缽啰底娑啰抳 (Pratisarani)（二合）（一百四十六） 娑嚩 (Svaha)（二合引）（引一百四十七） 一百四十七) 唵 (Om)（引一百四十八） 諦𡁠嚩底 (Dridhavati)（引）（一百四十九） 娑嚩 (Svaha)（二合引）（引一百五十） 一百五十) 唵 (Om)（引一百五十一） 惹野嚩底 (Jayavati)（一百五十二） 娑嚩 (Svaha)（二合引）（引一百五十三） 一百五十三) 唵 (Om)（引一百五十四） 薩哩嚩 (Sarva)（二合）（一百五十五） 怛他誐哆 (Tathagata)（引）（一百五十六） 母捺啰 (Mudra)（二合引）（一百五十七） 地瑟姹曩 (Adhishthana)（二合引）（引一百五十八） 地瑟恥諦 (Adhishthite)（二合）（引一百五十九） 娑嚩 (Svaha)（二合引）（引一百六十）
天主我現在宣說這個陀羅尼。
【English Translation】 English version 125) Om. 126) Yama-ghrini Svaha. 129) Om. 130) Yama-nuti Svaha. 132) Om. 133) Yama-raksha ksheye Svaha. 135) Om. 136) Sambharani Svaha. 138) Om. 139) Shambharani Svaha. 141) Om. 142) Samdharani Svaha. 144) Om. 145) Pratisarani Svaha. 147) Om. 148) Dridhavati Svaha. 150) Om. 151) Jayavati Svaha. 153) Om. 154) Sarva Tathagata Mudra Adhishthana Adhishthite Svaha.
The Lord of Gods, I now proclaim this Dharani.
尼。而為救濟彼摩尼藏無垢天子。而令長夜利益安樂故。
佛頂放無垢光明入普門觀察一切如來心陀羅尼經卷上 大正藏第 19 冊 No. 1025 佛頂放無垢光明入普門觀察一切如來心陀羅尼經
佛頂放無垢光明入普門觀察一切如來心陀羅尼經卷下
西天北印度烏填曩國帝釋宮寺三藏傳法大師賜紫沙門臣施護奉 詔譯
爾時世尊告帝釋天主言。若復有人能書寫此佛頂放無垢光明入普門觀察一切如來心陀羅尼。造塔安置或修飾舊塔安置。復以粖香涂香作眾妓樂而為供養。又復潔凈身心。於一晝夜六時。唸誦此陀羅尼。又復旋繞一百八遍。能滅一切惡業。能生一切善種天主若欲安置此心明者。至日初出時面東而坐。以諸香泥塗曼拏羅。面向于日散種種華。燒沉水香咄嚕瑟迦香等。歸命頂禮一切如來一百八遍。書此心明安於塔中。由如以九十九百千俱胝那余多殑伽沙等如來。一一如來全身舍利。置於塔中而無有異。復更書此佛頂無垢普門三世如來心陀羅尼安於塔中。陀羅尼曰。
唵(引一)怛賴(二合引)地吠(二合二)薩哩嚩(二合三)怛他(引)誐哆(四)紇哩(二合)那野(五)誐啰鼻(二合引)入嚩(二合)羅(六)達哩摩(二合)馱(引)睹(七)誐啰鼻(二合引八
【現代漢語翻譯】 現代漢語譯本：爲了救濟那位摩尼藏無垢天子（Manicang Wugou Tianzi），爲了讓他長夜獲得利益和安樂的緣故。
《佛頂放無垢光明入普門觀察一切如來心陀羅尼經》捲上 大正藏第 19 冊 No. 1025 《佛頂放無垢光明入普門觀察一切如來心陀羅尼經》
《佛頂放無垢光明入普門觀察一切如來心陀羅尼經》卷下
西天北印度烏填曩（Uitiannang）國帝釋宮寺三藏傳法大師賜紫沙門臣施護（Shihu）奉 詔譯
爾時，世尊告訴帝釋天主（Dishitianzhu）說：『如果有人能夠書寫這部《佛頂放無垢光明入普門觀察一切如來心陀羅尼》，建造佛塔安置，或者修繕舊塔安置，再用粖香、涂香製作各種歌舞音樂來供養，又能夠潔凈身心，在一晝夜的六個時辰里，唸誦這部陀羅尼，並且旋繞一百零八遍，就能夠滅除一切惡業，能夠生出一切善的種子。天主，如果想要安置這個心明，就在太陽初升的時候面向東方而坐，用各種香泥塗抹曼拏羅（Mandala），面向太陽散種種鮮花，焚燒沉水香、咄嚕瑟迦香（Duluosejia xiang）等，歸命頂禮一切如來一百零八遍，將這個心明安放在塔中，就如同用九十九百千俱胝那余多殑伽沙（Juzhina Yuduojingjiasha）等如來，每一位如來的全身舍利，安置在塔中一樣，沒有任何差別。再書寫這部《佛頂無垢普門三世如來心陀羅尼》安放在塔中。』陀羅尼如下：
唵(引一) 怛賴(二合引) 地吠(二合二) 薩哩嚩(二合三) 怛他(引) 誐哆(四) 紇哩(二合) 那野(五) 誐啰鼻(二合引) 入嚩(二合) 羅(六) 達哩摩(二合) 馱(引) 睹(七) 誐啰鼻(二合引八
【English Translation】 English version: And for the sake of saving that Manicang Wugou Tianzi (Jewel Treasury Immaculate Heavenly Son), and for causing him to have benefit and peace for a long night.
The Sutra of the Buddha's Crown Emitting Immaculate Light Entering the Universal Gate Observing the Heart Dharani of All Thus Come Ones, Volume 1 Taisho Tripitaka Volume 19, No. 1025, The Sutra of the Buddha's Crown Emitting Immaculate Light Entering the Universal Gate Observing the Heart Dharani of All Thus Come Ones
The Sutra of the Buddha's Crown Emitting Immaculate Light Entering the Universal Gate Observing the Heart Dharani of All Thus Come Ones, Volume 2
Translated by Shihu (Protection of Alms), a purple-robed Shramana and Master of the Tripitaka, who transmits the Dharma at the Emperor's Palace Temple in the Kingdom of Uitiannang (Uttara) in Northern India, by Imperial Decree.
At that time, the World Honored One told Dishitianzhu (Lord Shakra, King of the Gods): 'If there is someone who can write out this 'Buddha's Crown Emitting Immaculate Light Entering the Universal Gate Observing the Heart Dharani of All Thus Come Ones', build a stupa to enshrine it, or repair an old stupa to enshrine it, and further use fine incense and scented paste to make various music and dances as offerings, and also purify body and mind, reciting this dharani during the six periods of a day and night, and circumambulating it one hundred and eight times, then they will be able to extinguish all evil karma and generate all good seeds. Lord of Gods, if you wish to enshrine this heart-illumination, then sit facing east when the sun first rises, use various fragrant muds to paint a Mandala, face the sun and scatter various flowers, burn agarwood incense, Duluosejia incense (Turushka incense), etc., take refuge and prostrate to all the Thus Come Ones one hundred and eight times, and place this heart-illumination in the stupa, just as if you were using ninety-nine hundred thousand kotis nayutas times Ganges sands of Thus Come Ones, each Thus Come One's whole-body relics, and placing them in the stupa, there is no difference. Furthermore, write out this 'Buddha's Crown Immaculate Universal Gate Three Worlds Thus Come One Heart Dharani' and place it in the stupa.' The dharani is as follows:
Om (prolonged sound 1) Trailokya (combined, prolonged sound 2) Adhipe (combined 2) Sarva (combined 3) Tathagata (4) Hrdaya (5) Garbha Jvala (combined 6) Dharma Dhatu (7) Garbha (8)
)僧賀啰(九)阿(引)喻(十)僧輸(引)馱野(十一)播(引)波(十二)薩哩嚩(二合十三)怛他(引)誐哆(十四)三滿睹(引十五)塢瑟抳(二合)灑(十六)尾摩羅(十七)尾秫第(引十八)娑嚩(二合引)賀(引十九)
天主若有於此佛頂無垢普門三世如來心陀羅尼塔而生恭敬。所有過去短命之業而得消除。復增壽命諸天護持。此人命終舍此身時由如蛇蛻。便得往生安樂世界。不墮地獄傍生焰魔羅界。乃至不墜一切惡趣。亦復不聞地獄之名。獲如是報得未曾有。
爾時帝釋天主。於世尊處授此明已。為摩尼藏無垢天子。而於彼時往自宮中。先依如來所說儀軌。依法作塔如彼法相。燒香禮拜一心念誦祈消業報。當作之時彼摩尼藏無垢天子。所有一切罪業苦惱之報皆悉消除。又復獲得殊勝之身如彼真金。目青瑩澈發鬒光潔。又復獲得一切如來。當於面前虛空中現。彼諸如來口稱善哉。時摩尼藏無垢天子得業清凈罪障消除。復見自性生大忻慶。即說頌曰。
如來不思議 明力亦難思 正法復亦然 獲得見果報
復說偈言。
頂禮歸命真實際 釋迦牟尼大導師 本行悲愍濟眾生 隨愿等同如意寶
爾時摩尼藏無垢天子說此偈已。歸自宮殿。與諸眷屬天子天女之眾
【現代漢語翻譯】 現代漢語譯本： 僧賀啰(Sengheluo，地名)(九)阿(引)喻(Ayu，壽命)(十)僧輸(引)馱野(Sengshuye，清凈)(十一)播(引)波(Bo，罪業)(十二)薩哩嚩(二合十三)怛他(引)誐哆(Tathagata，如來)(十四)三滿睹(引十五)塢瑟抳(二合)灑(Wusheni，頂髻)(十六)尾摩羅(Wimoluo，無垢)(十七)尾秫第(引十八)娑嚩(二合引)賀(引十九)
天主若能對此佛頂無垢普門三世如來心陀羅尼塔生起恭敬心，所有過去短命的業障都能消除，並且增長壽命，得到諸天護持。此人命終捨棄此身時，就像蛇蛻皮一樣，便能往生安樂世界，不墮入地獄、傍生、焰魔羅界，乃至不會墜入一切惡趣，也不會聽到地獄的名字，獲得如此前所未有的果報。
當時，帝釋天主在世尊處接受了這個明咒后，爲了摩尼藏無垢天子，回到自己的宮中，先按照如來說的儀軌，依法制作佛塔，按照佛塔的法相，燒香禮拜，一心念誦，祈求消除業報。當他這樣做的時候，摩尼藏無垢天子所有的一切罪業和苦惱的果報都全部消除，並且獲得了殊勝的身體，像真金一樣，眼睛清澈明亮，頭髮烏黑光潔。又蒙一切如來在他面前的虛空中顯現，諸如來口中稱讚『善哉』。當時，摩尼藏無垢天子得到業障清凈，罪障消除，又見到自性，生起極大的歡喜，於是說了頌詞：
『如來不可思議，明咒的力量也難以思議，正法也是如此，能獲得見到果報。』
又說了偈語：
『頂禮歸命真實際，釋迦牟尼大導師，本行悲憫救濟眾生，隨眾生願望等同如意寶。』
當時，摩尼藏無垢天子說完這個偈語后，回到自己的宮殿，與諸眷屬天子天女們。
【English Translation】 English version: Sengheluo (Sengheluo, a place name) (9) Ayu (Ayu, lifespan) (10) Sengshuye (Sengshuye, purity) (11) Bo (Bo, karma) (12) Sarva (13) Tathagata (Tathagata, Thus Come One) (14) Samantu (15) Wusheni (Wusheni, crown of the head) (16) Wimoluo (Wimoluo, immaculate) (17) (18) Svaha (19)
If the Lord of Gods can generate reverence for this Immaculate Universal Gate Three-World Tathagata Heart Dharani Stupa, all past karmic obstacles leading to a short life will be eliminated, and lifespan will be increased, with the protection of all the gods. When this person's life ends and they relinquish this body, like a snake shedding its skin, they will be reborn in the Land of Bliss, not falling into the realms of hell, animals, or Yama, and will not fall into any evil realms. They will not even hear the name of hell, obtaining such unprecedented rewards.
At that time, after receiving this mantra from the World Honored One, Indra, the Lord of Gods, for the sake of the Immaculate Son of God Manicagarbha, returned to his palace. First, according to the ritual described by the Tathagata, he lawfully constructed a stupa, following its proper form, burning incense, prostrating, and reciting with a focused mind, praying for the elimination of karmic retribution. As he did this, all the karmic retributions of suffering and affliction of the Immaculate Son of God Manicagarbha were completely eliminated, and he obtained a sublime body like pure gold, with clear blue eyes and dark, lustrous hair. Moreover, all the Tathagatas appeared before him in the empty sky, and the Tathagatas praised, 'Excellent!' At that time, the Immaculate Son of God Manicagarbha attained purity of karma, his karmic obstacles were eliminated, and he saw his own nature, generating great joy. Then he spoke the following verse:
'The Tathagata is inconceivable, the power of the mantra is also difficult to conceive, so is the Right Dharma, one can obtain the reward of seeing the fruit.'
He then spoke another verse:
'I bow and take refuge in the true reality, Shakyamuni, the great teacher, whose fundamental practice is compassionately saving sentient beings, fulfilling wishes like a wish-fulfilling jewel.'
At that time, after the Immaculate Son of God Manicagarbha spoke this verse, he returned to his palace, with his retinue of sons and daughters of the gods.
。各各執持種種天華華鬘。種種天香粖香涂香。乃至天衣莊嚴殊妙。並天帝釋亦復嚴持天諸香華妙供養具。復往睹史多宮詣世尊所。到佛所已作大供養。復以種種天諸事業而為供養。又復旋繞多百千匝。伸供養已坐世尊前而欲聞法。
爾時會中四大天王梵王那羅延天大自在天金剛手大藥叉主等。向世尊前合掌恭敬。白世尊言世尊。此摩尼藏無垢天子。宿造何業獲得如是極惡果報。受大苦惱憂愁無量。佛言善哉善哉善男子快問斯義。汝當諦聽為汝宣說。金剛手過去之世。彼南印度有城名廣圓滿。有婆羅門名曰無垢。而住彼城為說法師。性識聰敏善能分別諸法之相。色貌端嚴形儀威肅見者歡喜。有善信者當爲說此心明。而復廣為利益一切眾生故。於此明王陀羅尼。恒常思惟審諦觀察。是時復有長者名曰光明。亦住彼城。財富無量得大自在。諸婆羅門咸所隨順。複次無垢婆羅門。一時為人解說此心明王陀羅尼。是時光明長者生不喜心作如是思惟。此婆羅門我當如魚如龜片片割截。復以糞穢著于口中。時彼長者作是思惟興噁心已。尋便獲得白癩病報。受大疼痛極大苦惱直至命終。既命終已。生於無間大地獄中。住彼一劫受大苦惱。出彼獄已生魚龜中。亦經一劫而受苦報。然後命終。又復生大黑繩地獄。受大苦惱亦復一劫
【現代漢語翻譯】 現代漢語譯本：他們各自拿著各種各樣的天花、花鬘（花環），各種各樣的天香、粖香（細末香）、涂香（涂身香），乃至天衣，莊嚴得非常殊勝美妙。連同天帝釋（帝釋天）也同樣拿著天上的各種香花和美妙的供養器具，再次前往睹史多宮（兜率天宮）去拜見世尊。到達佛陀那裡后，他們做了盛大的供養，又用各種各樣的天上的事業來作為供養，並且圍繞佛陀旋轉了成百上千圈，獻上供養后，坐在世尊面前想要聽聞佛法。
這時，法會中的四大天王、梵王（大梵天）、那羅延天（毗濕奴）、大自在天（濕婆）、金剛手（執金剛神）、大藥叉主（夜叉之王）等，面向世尊合掌恭敬，稟告世尊說：『世尊，這位摩尼藏無垢天子（擁有摩尼寶藏的無垢天子），過去造了什麼業，而獲得這樣極其惡劣的果報，承受巨大的苦惱和無量的憂愁？』佛陀說：『好啊！好啊！善男子，你問得很好。你應該仔細聽，我為你宣說。』金剛手，過去世的時候，在南印度有個城市名叫廣圓滿。有個婆羅門名叫無垢，住在那個城市裡，作為說法師。他天性聰敏，善於分辨諸法的相狀，容貌端正莊嚴，形體儀表威嚴可敬，見到他的人都心生歡喜。如果有善信的人，他就為他們宣說這個心明（心咒），並且爲了廣泛地利益一切眾生，對於這個明王陀羅尼（光明真言），恒常地思惟和審慎地觀察。當時，還有個長者名叫光明，也住在那個城市裡，財富無量，得到很大的自在，眾多的婆羅門都順從他。再說，無垢婆羅門，有一次為人解說這個心明王陀羅尼。這時，光明長者心中生起不歡喜，這樣思惟：『我應當像對待魚和烏龜一樣，把他一片片地割下來，再把糞便污穢放在他的口中。』當時，那位長者這樣思惟，生起噁心之後，隨即就獲得了白癩病的果報，承受巨大的疼痛和極大的苦惱，直到命終。他命終之後，就生於無間大地獄中，在那裡住了一劫，承受巨大的苦惱。從那個地獄出來后，又生在魚和烏龜中，也經歷了一劫而承受苦報。然後命終，又生在大黑繩地獄，承受巨大的苦惱，也經歷了一劫。
【English Translation】 English version: Each of them held various kinds of heavenly flowers and floral garlands, various kinds of heavenly incense, fine incense powder, and perfumed ointments, even heavenly garments adorned with exquisite beauty. Together with Śakra, the Lord of the Gods, they also solemnly held heavenly fragrant flowers and wonderful offering implements. They went again to the Tuṣita Palace to visit the World-Honored One. Having arrived at the Buddha's place, they made great offerings. Moreover, they made offerings with various kinds of heavenly activities. Furthermore, they circumambulated hundreds of thousands of times. Having extended their offerings, they sat before the World-Honored One, desiring to hear the Dharma.
At that time, the Four Great Heavenly Kings, Brahmā, Nārāyaṇa (Vishnu), Mahādeva (Shiva), Vajrapāṇi (the wielder of the vajra), the great Yakṣa lords, and others in the assembly, facing the World-Honored One, joined their palms respectfully and said to the World-Honored One: 'World-Honored One, what deeds did this Maṇicandra Nirmala Deva (Immaculate Celestial Being of the Jewel Treasury) commit in the past to obtain such extremely evil retribution, suffering great distress and immeasurable sorrow?' The Buddha said: 'Excellent! Excellent! Good son, you have asked well about this meaning. You should listen attentively, and I will explain it to you.' Vajrapāṇi, in the past, in southern India, there was a city named Extensive Perfection. There was a Brahmin named Nirmala (Immaculate), who lived in that city as a Dharma teacher. He was naturally intelligent, skilled in distinguishing the characteristics of all dharmas, with a dignified and majestic appearance, pleasing to those who saw him. If there were faithful people, he would explain this Heart-Light (Heart Mantra) for them, and for the sake of extensively benefiting all sentient beings, he would constantly contemplate and carefully observe this Vidyārāja Dhāraṇī (Bright King Dharani). At that time, there was also a wealthy man named Prabhāsa (Luminescence), who also lived in that city, with immeasurable wealth and great freedom, followed by many Brahmins. Furthermore, Nirmala Brahmin, once explained this Heart-Light King Dhāraṇī to people. At this time, the wealthy man Prabhāsa became displeased and thought thus: 'I should cut this Brahmin piece by piece like a fish or a turtle, and then put filth and excrement in his mouth.' At that time, after that wealthy man thought in this way and aroused evil thoughts, he immediately obtained the retribution of white leprosy, suffering great pain and extreme distress until his death. After his death, he was born in the Avīci Great Hell, where he stayed for one kalpa, suffering great distress. After coming out of that hell, he was born among fish and turtles, also experiencing suffering for one kalpa. Then, after his death, he was born in the Great Black Rope Hell, suffering great distress, also for one kalpa.
。后出彼獄。卻于本住之城生盲種中。生即無目。以宿緣故得聞苾芻住彼彼寺。心生信重親自尋覓。而彼苾芻常行悲愍。既見來已慈心攝取。更與美食。然後復與解說此心明陀羅尼。既得聞已審諦思惟。乃於此生獲宿命通。即能思惟本所從來。又復思惟業力甚大。悔恨無量作是念已。即便命終。承陀羅尼威德力故。生忉利天處妙宮殿。與諸天女眷屬受大快樂。餘業熟故此苦現前。
金剛手爾時彼長者生疑譭謗者。即摩尼藏無垢天子是金剛手彼摩尼藏無垢。當受如是諸苦報已。后修善業歸命三寶漸證善果。乃至當來獲得佛菩提故。
金剛手爾時無垢婆羅門者。后為苾芻復與彼生盲。解說此陀羅尼者。即文殊師利童子是。
爾時諸天大眾等。得聞說此過去事已。嘆言希有甚奇甚特歡喜無量。乃發大聲即說頌曰。
不可思議大明力 解脫三塗乃求得 同如意寶而平等 此實如來真三昧
爾時彼眾會中九十二千天子得不退轉。百千俱胝天女變女人相而成男子。亦復獲得住不退轉。爾時金剛手大藥叉主。白佛言世尊。大不思議而能讚歎此大明王陀羅尼。世尊愿更宣說成就儀軌。當使眾生於后時分獲得利益安樂。不墮地獄傍生焰魔羅界。
爾時世尊愍彼請已。告金剛手大藥叉主言。諦聽
【現代漢語翻譯】 現代漢語譯本：之後他從監獄裡出來，卻在他原來居住的城市裡，投生在一個天生失明的家族中。他一出生就沒有眼睛。因為前世的因緣，他聽說了有比丘（Bhikkhu，佛教僧侶）住在附近的寺廟裡，心中生起敬信，親自去尋找。那位比丘常常行慈悲之事，見到他來后，就以慈悲心接納了他，又給他美食，然後又為他解說這個心明陀羅尼（Dhāraṇī，真言）。他聽聞后，仔細地思考，於是在這一生獲得了宿命通（ability to recall past lives），能夠回憶起自己從哪裡來。他又想到業力非常強大，感到無量的悔恨。這樣想完之後，他就去世了。憑藉陀羅尼的威德力，他轉生到忉利天（Trāyastriṃśa，佛教的三十三天）的美妙宮殿中，與諸位天女眷屬一起享受極大的快樂。因為還有剩餘的業力，所以現在這個苦報顯現出來。
金剛手（Vajrapāṇi，佛教護法神）！當時那位長者因為懷疑和誹謗而受苦，他就是摩尼藏無垢天子（Maṇicandra Vimalaprabha devaputra）。金剛手！這位摩尼藏無垢天子，當他承受了這些苦報之後，會修習善業，歸命三寶（皈依佛、法、僧），逐漸證得善果，乃至將來獲得佛菩提（Buddha-bodhi，佛的覺悟）。
金剛手！當時那位無垢婆羅門（Vimala Brahmin），後來成為比丘，又為那位天生失明的人解說這個陀羅尼，他就是文殊師利童子（Mañjuśrīkumārabhūta，文殊菩薩）。
當時諸天大眾等，聽聞了這些過去的事情后，讚歎說：『稀有！真是太奇特了！』他們感到無比的歡喜，於是發出巨大的聲音，說了這首偈頌：
不可思議的大明力， 解脫三塗乃求得， 同如意寶而平等， 此實如來真三昧（Samādhi，禪定）。
當時在那個集會中，有九十二千位天子獲得了不退轉（avaivartika，不再退轉于成佛之道），百千俱胝（koṭi，印度數字單位）位天女轉變了女人之身，成爲了男子，也獲得了住不退轉。當時金剛手大藥叉主（Vajrapāṇi yakṣa-adhipati），對佛說：『世尊！真是太不可思議了，竟然能夠讚歎這個大明王陀羅尼。世尊，希望您能再次宣說成就的儀軌，讓眾生在未來的時間裡獲得利益和安樂，不墮入地獄（Naraka）、傍生（Tiryagyoni，畜生）、焰魔羅界（Yamaloka，閻羅王的世界）。』
當時世尊憐憫他的請求，告訴金剛手大藥叉主說：『仔細聽。』
【English Translation】 English version: After he emerged from that prison, he was reborn in the city where he originally lived, into a family of the congenitally blind. He was born without eyes. Due to past karmic connections, he heard that Bhikkhus (Buddhist monks) were residing in nearby temples, and with faith in his heart, he personally sought them out. That Bhikkhu often practiced compassion, and upon seeing him, he compassionately accepted him, gave him delicious food, and then explained to him this Heart-Illuminating Dhāraṇī (mantra). After hearing it, he contemplated it carefully, and in this life, he attained the ability to recall past lives (ability to recall past lives), able to remember where he came from. He also thought about how powerful karma is, and felt immeasurable regret. After thinking this, he passed away. By the power of the Dhāraṇī, he was reborn in the Trāyastriṃśa Heaven (Buddhist Heaven of Thirty-three Gods) in a beautiful palace, enjoying great happiness with the celestial maidens as his retinue. Because of remaining karma, this suffering now manifests.
Vajrapāṇi (Buddhist protector deity)! That elder who suffered because of doubt and slander was Maṇicandra Vimalaprabha devaputra (Son of God with the light of stainless moon). Vajrapāṇi! This Maṇicandra Vimalaprabha, after enduring these sufferings, will cultivate good deeds, take refuge in the Three Jewels (Buddha, Dharma, Sangha), gradually attain good results, and eventually attain Buddha-bodhi (Buddha's enlightenment) in the future.
Vajrapāṇi! That Vimala Brahmin (Stainless Brahmin), who later became a Bhikkhu and explained this Dhāraṇī to the congenitally blind person, was Mañjuśrīkumārabhūta (Manjushri Bodhisattva).
At that time, the assembly of gods and others, after hearing these past events, exclaimed: 'Rare! How truly wonderful and extraordinary!' They felt immeasurable joy, and then uttered a great sound, reciting this verse:
Inconceivable is the power of the Great Light, Liberation from the three evil paths is attained, Equal to the wish-fulfilling jewel, This is truly the Tathāgata's true Samādhi (meditative state).
At that time, in that assembly, ninety-two thousand devaputras (sons of gods) attained non-retrogression (avaivartika, no longer regressing from the path to Buddhahood), and hundreds of thousands of koṭis (Indian numerical unit) of celestial maidens transformed their female bodies into male bodies, and also attained the state of non-retrogression. At that time, Vajrapāṇi yakṣa-adhipati (Vajrapani, the great Yaksha Lord), said to the Buddha: 'World Honored One! It is truly inconceivable that one can praise this Great Light King Dhāraṇī. World Honored One, may you again proclaim the ritual for its accomplishment, so that sentient beings in the future may obtain benefit and happiness, and not fall into the hells (Naraka), the realm of animals (Tiryagyoni), or the realm of Yama (Yamaloka, the world of King Yama).'
At that time, the World Honored One, taking pity on his request, said to Vajrapāṇi yakṣa-adhipati: 'Listen carefully.'
諦聽我今為汝宣說此陀羅尼成就儀軌。於後時後分。若有族姓男族姓女苾芻苾芻尼鄔播索俱鄔播斯迦。唸誦此明王一遍。由如旋繞二十如來全身之塔。又若唸誦此二如意寶一遍。同彼十殑伽沙等百千俱胝那余多如來所。而種善根。獲大福報。五無間業悉皆滅盡。乃至地獄傍生焰魔羅界。一切罪障皆得解脫復得長壽。此界命盡由如蛇蛻。即便往生安樂世界不受胞胎。于蓮華中自然化生。所生之處得宿命智。又復恒常親近供養一切如來。一切所求皆悉滿足。若彼依法清凈澡浴著鮮潔衣。作四方曼拏羅。用好樺皮書此心明。復作五塔安壇四角及彼中心。於五塔中安置心明。又于中心安置相輪。于相輪楟上系赤色絹以為幖幟。壇上安四賢瓶四香爐燒四種香。所謂藿香沉香栴檀及安息等。散諸名華粖香。置閼伽器等旋繞曼拏羅。唸誦此二如意寶一百八遍。若人為蛇所螫。或疾病纏染壽命將盡或中夭者。至於兵戈怖畏乃至為求子息。當於曼拏羅前安五般林樹之葉。以彼樹葉拂于身上。于塔曼拏羅發諦善心作諸供養。若能一一依此儀軌者。於前百千劫所有積聚罪業障難獲得解脫。一切煩惱一切疾病。一切怖畏悉皆遠離。至於地獄傍生焰魔羅界。一切惡業亦得解脫。乃至世間一切罪障。毒害苦惱咸皆破滅。若有專注唸誦。短壽之人獲得
長壽。若有久患瘡痍久久不瘥便得痊瘥。身根圓滿清凈微妙。意所求事皆悉獲得。乃至命終面前不見一切苦惱。命終之後由如蛇蛻。往生安樂世界。所生之處蓮華化生。諸所受用悉皆殊妙得宿命通。若依儀軌日日三時念誦二十一遍。乃至誦滿一年。獲得普門觀察光明三摩地。得見十方一切佛剎中一切如來。又得無垢清凈焰熾極清凈身得心清凈。同於八十二殑伽沙等百千俱胝那余多佛所而種善根。輪迴往返常處清凈。應有佛剎求往皆至。欲生安樂世界應念即生。死相苦惱皆不現前。乃至夢中亦復不見。若於八日十四日十五日。旋繞如來全身之塔。誦此二大如意寶陀羅尼八百遍。當誦之時塔中有聲。安慰行人而稱善哉。彼人現世所有一切罪障及諸煩惱。乃至貪瞋癡無明垢穢皆悉消除。獲得無垢極清凈身。若復男子女人童男童女聞唸誦聲。所有罪障悉得解脫。若唸誦之聲墮諸傍生。及以飛禽四足二足多足無足種種蟲蟻含識之類。一切業道悉皆解脫。若於冢間掘取骸骨。咒其沙土二十一遍散於骨上。彼之神識隨其方處所墮地獄。悉皆解脫生善逝天。彼彼天人身雨異花降於冢間。若復行人在於冢間山間唸誦之時。所有飛禽走獸種種之類。遊行至彼悉得解脫業報之身生善逝天。若唸誦佛頂無垢普門三世如來心陀羅尼八千遍者。火不
能燒。所作惡業乃至五無間業便得解脫。若誦百千遍。命終之時被焰魔使以索繫頸。牽入焰魔羅界。彼界之內一切地獄悉皆破壞返生怖畏。尋令回還而得解脫。謂彼行人法王之使。住靜慮道無有疑惑。欲生安樂世界隨愿往生。若誦百千遍得金色之身相貌圓滿。三世如來視如一子。若書寫百千本造其百千塔。如法安置莊嚴熾盛。決定得不退轉安住十地。由如於彼九十九百千俱胝那余多殑伽沙等如來所。而種善根獲得受記。即說頌曰。
彼一塔中安心明 豎立輪楟著幖幟 同三世佛全身藏 滿百千塔此應知
又若於彼一切故塔重加修飾。獲不退轉當來證得無上正等正覺。利益人天迨及蠕動。解脫惡趣得不退轉。功德無量不能稱讚。
爾時金剛手大藥叉主。四大王天梵天那羅延天大自在天。在睹史多宮所住天子。乃至帝釋及忉利天子摩尼藏無垢等。咸皆一心繞佛三匝。卻住佛前合掌恭敬。白佛言世尊。此如意寶陀羅尼。大不思議甚奇希有難見難聞。世尊我等同心於後世時。若有眾生恒常受持此如意寶令久住世。為諸眾生分別解說者。我等恒常以誠諦心。潛密擁護由如赤子。佛言善哉善哉汝等如是。我今以此如意寶明王付囑汝等。汝善護持。佛說是經已。諸大菩薩及諸天眾。咸皆歡喜作禮而退。
【現代漢語翻譯】 現代漢語譯本：能被焚燒。所造作的惡業乃至五無間業（指殺父、殺母、殺阿羅漢、破和合僧、出佛身血五種極重罪業）便能得到解脫。如果誦讀百千遍，命終之時會被焰魔使者用繩索套住脖頸，牽入焰魔羅界（閻羅王所管轄的境界）。那個境界之內的一切地獄都會悉皆破壞，返回而生出怖畏。隨即令其返回而得到解脫。說那修行之人是法王（指佛）的使者，安住于靜慮之道，沒有疑惑。想要往生安樂世界（指西方極樂世界）便可隨自己的願望往生。如果誦讀百千遍，便能得到金色之身，相貌圓滿。三世如來（過去、現在、未來三世的一切佛）視其如唯一的兒子。如果書寫百千本，建造百千座塔，如法安置，莊嚴熾盛，必定能得到不退轉，安住於十地（菩薩修行的十個階段）。猶如在那九十九百千俱胝那余多殑伽沙（數量極多的意思，殑伽沙指恒河沙）等如來處，種下善根，獲得授記（預言未來成佛）。即說頌曰：
『那一座塔中安心明，豎立輪橖（塔上的輪狀裝飾）著幖幟（旗幟）， 同三世佛全身藏，滿百千塔此應知。』
又如果對於一切舊塔重新加以修飾，就能獲得不退轉，將來證得無上正等正覺（指最高的覺悟，成佛），利益人天乃至蠕動之物，解脫惡趣，得到不退轉。功德無量，無法稱讚。
這時，金剛手（Vajrapani）大藥叉主（Yaksa，一種神祇），四大王天（四大天王），梵天（Brahma），那羅延天（Narayana，印度教神祇），大自在天（Mahesvara，濕婆神），在睹史多宮（Tusita Heaven，彌勒菩薩居住的兜率天）所住的天子，乃至帝釋（Indra，忉利天之主）及忉利天子（Trayastrimsa Heaven），摩尼藏無垢等，都一心一意地繞佛三匝，退後站在佛前，合掌恭敬，對佛說：『世尊，這如意寶陀羅尼（Cintamanicakra Dharani）太不可思議了，非常稀奇罕見，難以聽聞。世尊，我們同心協力，在後世之時，如果有眾生恒常受持這如意寶，令其長久住世，為眾生分別解說，我們就會恒常以誠實之心，秘密地擁護他，如同對待自己的孩子一樣。』佛說：『很好，很好，你們就這樣做。我現在將這如意寶明王（Cintamanicakra）付囑給你們，你們要好好守護。』佛說完這部經后，諸大菩薩及諸天眾，都歡喜地作禮而退。
【English Translation】 English version: It can be burned. The evil karma created, even the five heinous offenses (matricide, patricide, killing an Arhat, causing disunity in the Sangha, and shedding the blood of a Buddha), will be liberated. If recited hundreds of thousands of times, at the time of death, the messengers of Yama (Yama, the lord of death) will tie a rope around the neck and drag one into the realm of Yamaraja (Yamaraja, the realm governed by Yama). Within that realm, all the hells will be destroyed, returning to generate fear. Immediately, one will be sent back and attain liberation. It is said that the practitioner is a messenger of the Dharma King (Buddha), abiding in the path of meditative concentration without doubt. Desiring to be born in the Land of Bliss (Western Pure Land), one can be reborn according to one's wishes. If recited hundreds of thousands of times, one will attain a golden body with perfect features. The Tathagatas (Tathagata, thus-gone-one, an epithet of the Buddha) of the three times (past, present, and future) will regard one as their only child. If one writes out hundreds of thousands of copies and builds hundreds of thousands of stupas, arranging them lawfully with magnificent adornments, one will definitely attain non-retrogression and abide in the ten bhumis (ten stages of a Bodhisattva's path). It is as if one has planted good roots and received predictions (prediction of future Buddhahood) in the presence of ninety-nine hundred thousand kotis nayutas of Ganges sands (an immense number) of Tathagatas. Then the verse was spoken:
'In that one stupa, the mind is peacefully clear, Erecting a wheel-staff (a wheel-like ornament on the stupa) and attaching banners (flags), It is the complete body repository of the Buddhas of the three times, This should be known as filling hundreds of thousands of stupas.'
Furthermore, if one repairs all old stupas, one will attain non-retrogression and realize Anuttara-samyak-sambodhi (highest perfect enlightenment, Buddhahood) in the future, benefiting humans and devas (deities) and even crawling creatures, liberating them from evil destinies and attaining non-retrogression. The merits are immeasurable and cannot be praised.
At that time, Vajrapani (Vajrapani, a Bodhisattva) the great Yaksha (Yaksa, a type of spirit) lord, the Four Great Kings (Four Heavenly Kings), Brahma (Brahma, a deity), Narayana (Narayana, a Hindu deity), Mahesvara (Mahesvara, Shiva), the devas residing in the Tushita Heaven (Tusita Heaven, where Maitreya Bodhisattva resides), even Indra (Indra, ruler of the Trayastrimsa Heaven) and the devas of the Trayastrimsa Heaven (Trayastrimsa Heaven), Manicara, Vimala, and others, all single-mindedly circumambulated the Buddha three times. Retreating and standing before the Buddha, they joined their palms respectfully and said to the Buddha: 'World-Honored One, this Cintamanicakra Dharani (Cintamanicakra Dharani, a wish-fulfilling jewel mantra) is inconceivable, extremely rare and difficult to see and hear. World-Honored One, we are of one mind, in future times, if there are beings who constantly uphold this Cintamanicakra, causing it to abide in the world for a long time, and explain it separately for the sake of beings, we will constantly protect them secretly with sincere hearts, just like our own children.' The Buddha said: 'Excellent, excellent, may you do so. I now entrust this Cintamanicakra Vidyaraja (Cintamanicakra, a wisdom king) to you, may you protect and uphold it well.' After the Buddha finished speaking this sutra, the great Bodhisattvas and all the devas rejoiced, paid homage, and withdrew.
佛頂放無垢光明入普門觀察一切如來心陀羅尼經卷下
【現代漢語翻譯】 現代漢語譯本：佛頂放無垢光明入普門觀察一切如來心陀羅尼經卷下 （經題）
【English Translation】 English version: The Sutra of the Buddha's Crown Emitting Immaculate Light, Entering the Universal Gate, Observing the Dharani of the Minds of All Tathagatas, Volume 2 (Title of the Sutra)