T19n1027a_金剛光焰止風雨陀羅尼經
大正藏第 19 冊 No. 1027a 金剛光焰止風雨陀羅尼經
No. 1027
金剛光焰止風雨陀羅尼經
大唐南印土三藏菩提流志譯
如是我聞。一時薄伽梵與其大眾前後圍繞。游摩伽陀國。行在中路遇大黑雲。叆叇彌薄嵐颲惡風。雷電霹靂驟澍雹雨。語具壽慶喜言。汝當取一新凈甕子。滿中盛水真言。攝逐如是婆修吉龍王。及諸毒龍惱亂世間。壞諸苗稼花果子實作災害者。皆應攝逐俱入甕內。止斯風雲雨雹霹靂。便禁御之。汝受如是真言法等。依法作治。
爾時如來說示東方止雨真言曰。
怛他(寧也反)他(去一句)矩矩矩矩(二句)跛(北沒反下同音二合)啰(凡攞字口傍作者彈舌呼之下例同)弭舍(書柘反下同音)塞(桑乙反)民禁(俱參反下同音)尾(二合)醯(去三句)補哩(凡哩字口傍作者彈舌呼下同)摩焰你(奴枳反)始(四句)那(去)儼𡃝(去聲彈舌呼之)陀(上)弭(彌井反五句)莎(二合)縛(無可反下同音)訶(六句)
南方止雨真言
努(輕呼下反)努努努米伽(上一句)滿陀(上)滿陀(上二句)滿陀(上)禰(奴禮反三句)跛(二合)啰弭舍(書柘反)塞(同上)民(四句)禁(同上)尾(二合)醯(去五句
【現代漢語翻譯】 現代漢語譯本 《金剛光焰止風雨陀羅尼經》
No. 1027
《金剛光焰止風雨陀羅尼經》
大唐南印度三藏菩提流志譯
如是我聞。一時，薄伽梵（Bhagavan，世尊）與其大眾前後圍繞，遊歷摩伽陀國（Magadha）。行走在途中，遇到大片黑雲，濃密遮蔽，狂風呼嘯，雷電交加，暴雨傾盆，冰雹驟降。佛告訴具壽慶喜（Ananda）說：『你應該取一個新而乾淨的甕，盛滿水，用真言攝伏婆修吉龍王（Vasuki）以及各種毒龍，它們惱亂世間，破壞莊稼、花果和種子，製造災害。都應該攝伏它們，一起放入甕中，停止這風雲雨雹和雷電，便可以禁制它們。你接受這真言法等，依法修持。』
這時，如來說示東方止雨真言曰：
『怛他（tā tā）他（tā），矩矩矩矩（kù kù kù kù），跛啰（para）弭舍（mi she）塞（sai）民（min）禁（jin）尾醯（wēi xī），補哩（pū lī）摩焰你（mó yàn nǐ）始（shǐ），那儼𡃝（nà yǎn duǒ）陀弭（tuó mǐ），莎縛訶（suō pó hē）。』
南方止雨真言
『努（nǔ）努努努（nǔ nǔ nǔ nǔ）米伽（mǐ qié），滿陀（mǎn tuó）滿陀（mǎn tuó），滿陀（mǎn tuó）禰（mí），跛啰（para）弭舍（mi she）塞（sai）民（min），禁（jin）尾醯（wēi xī）。』
【English Translation】 English version The Vajra Flame Stopping Wind and Rain Dharani Sutra
No. 1027
The Vajra Flame Stopping Wind and Rain Dharani Sutra
Translated by Tripitaka Bodhiruci from South India of the Great Tang Dynasty
Thus have I heard. At one time, the Bhagavan (Bhagavan, World Honored One) was surrounded by a great assembly, traveling in the country of Magadha. While walking on the road, they encountered great black clouds, dense and obscuring, with fierce winds howling, thunder and lightning flashing, heavy rain pouring down, and hail falling rapidly. The Buddha told the Venerable Ananda: 'You should take a new and clean urn, fill it with water, and use the mantra to subdue the Vasuki Dragon King (Vasuki) and all the poisonous dragons, who trouble the world, destroy crops, flowers, fruits, and seeds, and create disasters. You should subdue them all, put them together into the urn, stop the wind, clouds, rain, hail, and lightning, and thus restrain them. You receive this mantra dharma and practice it accordingly.'
At that time, the Tathagata revealed the rain-stopping mantra for the Eastern direction, saying:
'Tatha (tā tā) ta (tā), kuku kuku (kù kù kù kù), para (para) mi she (mi she) sai (sai) min (min) jin (jin) vi hi (wēi xī), pu li (pū lī) mo yan ni (mó yàn nǐ) shi (shǐ), na yan duo (nà yǎn duǒ) tuo mi (tuó mǐ), svaha (suō pó hē).'
The rain-stopping mantra for the Southern direction:
'Nu (nǔ) nu nu nu (nǔ nǔ nǔ nǔ) mi qie (mǐ qié), man tuo (mǎn tuó) man tuo (mǎn tuó), man tuo (mǎn tuó) mi (mí), para (para) mi she (mi she) sai (sai) min (min), jin (jin) vi hi (wēi xī).'
)諾乞使拏焰你(奴枳反)始(六句)那(去)儼𡃝(去聲彈舌呼之)陀(上)弭(同上七句)莎(二合)縛訶(八句)
西方止雨真言
止止止止(一句)跛(同上二合)啰跛(同上二合)啰跛(同上二合)啰跛(同上二合)啰(二合二句)跛(同上二合)啰弭舍(同上)塞(同上)民(三句)禁(同上)尾(二合)醯(去四句)播室止摩焰你始(五句)那(去)儼𡃝(去聲彈舌呼之)陀(上)弭(同上六句)莎(二合)縛訶(七句)
北方止雨真言
那迷那迷(一句)虎虎虎虎(二句)暑(輸主反)暑暑暑(三句)矩矩矩矩(四句)跛(同上二合)啰弭舍(同上)塞(同上)民禁(同上)尾(二合)醯(去五句)縒(桑哥反下同)婆(無何反下同)跢(多個反下同)娑(去)迷伽(魚伽反六句)娑(去)縛(無可反上下同)哩灑(疏駕反七句)娑(去)弭窟(丁聿反下同)縒蘗惹(八句)縒舍聹(奴頂反下同九句)縒塞(蘇礙反)養(寧養反十句)縒么攞婆(同上)歌娜(十一句)娑(去)那(去)誐(銀迦反又音迦字斤攞反)建養(寧養反十二句)嗢(烏骨反)跢啰焰你始(十三句)那(去)儼𡃝(去聲彈舌呼之)陀(上)弭(同上十四句)莎(二合)縛訶(十五句)
十方止
【現代漢語翻譯】 現代漢語譯本 『諾乞使拏焰你始』(六句) 『那儼𡃝陀弭』(七句) 『莎縛訶』(八句)
西方止雨真言
『止止止止』(一句) 『跛啰跛啰跛啰跛啰』(二句) 『跛啰弭舍塞民』(三句) 『禁尾醯』(四句) 『播室止摩焰你始』(五句) 『那儼𡃝陀弭』(六句) 『莎縛訶』(七句)
北方止雨真言
『那迷那迷』(一句) 『虎虎虎虎』(二句) 『暑暑暑暑』(三句) 『矩矩矩矩』(四句) 『跛啰弭舍塞民禁尾醯』(五句) 『縒婆跢娑迷伽』(六句) 『娑縛哩灑』(七句) 『娑弭窟縒蘗惹』(八句) 『縒舍聹』(九句) 『縒塞養』(十句) 『縒么攞婆歌娜』(十一句) 『娑那誐建養』(十二句) 『嗢跢啰焰你始』(十三句) 『那儼𡃝陀弭』(十四句) 『莎縛訶』(十五句)
十方止
【English Translation】 English version 『Nuo qi shi na yan ni shi』(6th sentence) 『Na yan chi tuo mi』(7th sentence) 『Suo po he』(8th sentence)
Western Rain Stopping Dharani
『Zhi zhi zhi zhi』(1st sentence) 『Bo la bo la bo la bo la』(2nd sentence) 『Bo la mi she sai min』(3rd sentence) 『Jin wei xi』(4th sentence) 『Bo shi zhi mo yan ni shi』(5th sentence) 『Na yan chi tuo mi』(6th sentence) 『Suo po he』(7th sentence)
Northern Rain Stopping Dharani
『Na mi na mi』(1st sentence) 『Hu hu hu hu』(2nd sentence) 『Shu shu shu shu』(3rd sentence) 『Ju ju ju ju』(4th sentence) 『Bo la mi she sai min jin wei xi』(5th sentence) 『Zuo po duo suo mi qie』(6th sentence) 『Suo wa li sa』(7th sentence) 『Suo mi ku zuo nie re』(8th sentence) 『Zuo she ning』(9th sentence) 『Zuo sai yang』(10th sentence) 『Zuo mo la po ge na』(11th sentence) 『Suo na e jian yang』(12th sentence) 『Wu duo la yan ni shi』(13th sentence) 『Na yan chi tuo mi』(14th sentence) 『Suo po he』(15th sentence)
Ten Directions Stop
雨真言
怛地(寧也反)他(去一句)羯(二合)啰莽羯(二合)啰莽(二合)羯(二合)啰莽羯(二合)啰莽(三句)僧(去)羯(二合)啰莽僧(去)羯(二合)啰莽(四句)僧(去)羯(二合)攞莽僧(去)羯(二合)𡆆莽(五句)曝那(去)誐(同上)邏惹(六句)遏塞(同上二合)民禁(同上)尾(二合)醯(去七句)縒婆(同上)跢(同上)縒迷伽(同上八句)娑(去)縛(同上)哩灑(同上九句)娑(去)塞窟(同上)娑(去)孽(二合)唎惹(十句)娑(上)舍聹娑細野(同上十一句)娑(去)縛攞皤歌娜(十二句)娑(去)那(去)誐(同上)建養(同上十三句)跛(同上二合)𡆆弭舍跛(同上二合)𡆆弭舍(十四句)曝那誐(同上)𡆗惹(十五句)遏塞(同上)民禁(同上)尾(二合)醯(去十六句)勃陀(上)薩底(二合)曳曩(十七句)底瑟詫(魑價反)僧(去)𤜲(盧骨反)度枲(十八句)摩者攞(十九句)莎(二合)縛訶(二十句)
爾時如來說此真言已。告具壽慶喜言。汝先於佛前及迥路地。各凈塗飾二肘漫拏羅。先置水甕佛前壇上。執持楊枝。內水甕中。奮聲緊捷誦此真言。調旋攪水。攝取婆修吉龍王及諸毒龍。盡入甕中。二十一遍當以水甕露地壇中口到合地。則使非
【現代漢語翻譯】 現代漢語譯本 雨真言
怛[dá]地dì他tā羯jié啰[luō]莽[mǎng]羯jié啰[luō]莽mǎng羯jié啰[luō]莽[mǎng]羯jié啰[luō]莽mǎng僧sēng羯jié啰[luō]莽[mǎng]僧sēng羯jié啰[luō]莽mǎng僧sēng羯jié攞[luó]莽[mǎng]僧sēng羯jié𡆆[lú]莽mǎng曝[pù]那nà誐yé邏[luó]惹rě遏[è]塞sāi民[mín]禁jìn尾wěi醯xī縒[cí]婆pó跢duò縒[cí]迷[mí]伽qié娑suō縛wá哩[lī]灑sǎ娑suō塞[sāi]窟kū娑suō孽niè唎[lì]惹rě娑suō舍[shě]聹[níng]娑[suō]細[xì]野yě娑suō縛[wá]攞[luó]皤[pó]歌[gē]娜nà娑suō那nà誐yé建[jiàn]養yǎng跛bǒ𡆆[lú]弭[mǐ]舍[shě]跛bǒ𡆆[lú]弭[mǐ]舍shě曝[pù]那[nà]誐yé𡆗[lǒu]惹rě遏[è]塞sāi民[mín]禁jìn尾wěi醯xī勃[bó]陀tuó薩[sà]底dǐ曳[yì]曩nǎng底[dǐ]瑟[sè]詫chà僧sēng𤜲lú度[dù]枲xī摩[mó]者[zhě]攞luó莎suō縛[wá]訶hē
爾[ěr]時[shí]如[rú]來[lái]說[shuō]此[cǐ]真[zhēn]言[yán]已[yǐ]。告[gào]具[jù]壽[shòu]慶[qìng]喜[xǐ]言[yán]。汝[rǔ]先[xiān]于[yú]佛[fó]前[qián]及[jí]迥[jiǒng]路[lù]地[dì]。各[gè]凈[jìng]涂[tú]飾[shì]二[èr]肘[zhǒu]漫[màn]拏[ná]羅luó。先[xiān]置[zhì]水[shuǐ]甕[wèng]佛[fó]前[qián]壇[tán]上[shàng]。執[zhí]持[chí]楊[yáng]枝[zhī]。內[nèi]水[shuǐ]甕[wèng]中[zhōng]。奮[fèn]聲[shēng]緊[jǐn]捷[jié]誦[sòng]此[cǐ]真[zhēn]言[yán]。調[tiáo]旋[xuán]攪[jiǎo]水[shuǐ]。攝[shè]取[qǔ]婆[pó]修[xiū]吉[jí]龍[lóng]王wáng及[jí]諸[zhū]毒[dú]龍[lóng]。盡[jìn]入[rù]甕[wèng]中[zhōng]。二[èr]十[shí]一[yī]遍[biàn]當[dāng]以[yǐ]水[shuǐ]甕[wèng]露[lù]地[dì]壇[tán]中[zhōng]口[kǒu]到[dào]合[hé]地[dì]。則[zé]使[shǐ]非[fēi]
【English Translation】 English version The Rain Dharani
Tadyatha: Kara manga kara manga kara manga kara manga sangkara manga sangkara manga sangkara lamanga sangkara lumanga pona nagaraja atsa minkim bihe tsibha tota tsimegha svaha vrisha svaha satkula svaha nirija svaha shashaning sasiya svaha varna bhagana svaha nagakanya bhomisa bhomisa pona nagalauja atsa minkim bihe buddha satyena tishtha samudra tusti machala svaha.
Then, the Tathagata, having spoken this dharani, addressed the Venerable Ananda, saying: 'First, in front of the Buddha and in an open space, purify and decorate a mandala of two cubits. First, place a water pot on the altar in front of the Buddha. Hold a willow branch and insert it into the water pot. With a vigorous and swift voice, recite this dharani. Agitate and stir the water. Capture the Naga King Vasuki and all the poisonous dragons, and make them all enter the pot. After twenty-one repetitions, take the water pot to an open-air altar, with its mouth touching the ground. This will ensure that no'
時。災害瀑雨雷雹霹靂一時皆止。慶喜復有真言。止諸災障熱風冷風旋嵐惡風。能護一切苗稼花果子實滋味。
東方止風真言
怛地(寧也反)他(去一句)㰤攞㰤攞(二句)滿陀(上)布哩么焰你始(三句)訥瑟吒(上)只跢(同上四句)弭醯(去)侘(魑駕反)干(五句)那健那(去)誐(同上)婆(同上)旦(六句)米(引)伽(同上)婆(同上)旦(七句)縛(同上)哩灑婆(同上)旦(八句)蜜窟(同上)婆(同上)旦(九句)蘗喇惹婆(同上)旦(十句)㫊(烏個反)舍聹婆(同上)旦(十一句)細養(同上)婆攞婆(同上)旦(十二句)娑(去)建養(同上)婆(同上)旦(十三句)莎(二合)縛訶(十四句)
南方止風真言
虎嚕虎嚕(一句)滿陀(上)諾訖使拏(平)焰你始(二句)訥瑟吒(上)只跢(三句)弭醯(去)侘(魑駕反)干(四句)那(去)健那(去)誐(同上)婆(同上)旦(五句)米(引)伽(同上)婆(同上)旦(六句)縛哩灑(同上)婆(同上)旦(七句)蜜窟(同上)婆(同上)旦(八句)蘗(二合)喇惹婆(同上)旦(九句)㫊舍聹婆(同上)旦(十句)細養(同上)婆(同上)攞婆(同上)旦(十一句)建養(同上)婆(同上)旦(十二句)
【現代漢語翻譯】 現代漢語譯本： 這時，災害、瀑雨、雷雹、霹靂一時都停止了。慶喜（Ananda，阿難的另一種譯名，佛陀的十大弟子之一）又說了真言，以停止各種災障、熱風、冷風、旋風、惡風，能夠保護一切苗稼、花果、子實的滋味。
東方止風真言
怛地(寧也反)他(去 一句)㰤攞㰤攞(二句)滿陀(上)布哩么焰你始(三句)訥瑟吒(上)只跢(同上 四句)弭醯(去)侘(魑駕反)干(五句)那健那(去)誐(同上)婆(同上)旦(六句)米(引)伽(同上)婆(同上)旦(七句)縛(同上)哩灑婆(同上)旦(八句)蜜窟(同上)婆(同上)旦(九句)蘗喇惹婆(同上)旦(十句)㫊(烏個反)舍聹婆(同上)旦(十一句)細養(同上)婆攞婆(同上)旦(十二句)娑(去)建養(同上)婆(同上)旦(十三句)莎(二合)縛訶(十四句)
南方止風真言
虎嚕虎嚕(一句)滿陀(上)諾訖使拏(平)焰你始(二句)訥瑟吒(上)只跢(三句)弭醯(去)侘(魑駕反)干(四句)那(去)健那(去)誐(同上)婆(同上)旦(五句)米(引)伽(同上)婆(同上)旦(六句)縛哩灑(同上)婆(同上)旦(七句)蜜窟(同上)婆(同上)旦(八句)蘗(二合)喇惹婆(同上)旦(九句)㫊舍聹婆(同上)旦(十句)細養(同上)婆(同上)攞婆(同上)旦(十一句)建養(同上)婆(同上)旦(十二句)
【English Translation】 English version: At that moment, the disasters, torrential rains, thunder, hail, and lightning all ceased. Ananda (one of the ten principal disciples of the Buddha) then spoke a true mantra to stop all calamities, hot winds, cold winds, whirlwinds, and evil winds, and to protect the flavor of all seedlings, flowers, fruits, and seeds.
Mantra for Stopping Eastern Winds
Tad-di-ta (first phrase) Ka-la Ka-la (second phrase) Man-da Bu-ri-ma Yam-ni-shi (third phrase) Nuh-shta Chi-ta (fourth phrase) Mi-hi Cha-kan (fifth phrase) Na-ken-na Ga-ga-da (sixth phrase) Mi-ga Ga-ga-da (seventh phrase) Va-ri-sha Ga-ga-da (eighth phrase) Mit-ku Ga-ga-da (ninth phrase) Gar-ra-ja Ga-ga-da (tenth phrase) E-sha-ning Ga-ga-da (eleventh phrase) Si-yang Ba-la Ga-ga-da (twelfth phrase) Sa-ken-yang Ga-ga-da (thirteenth phrase) Svaha (fourteenth phrase)
Mantra for Stopping Southern Winds
Hu-ru Hu-ru (first phrase) Man-da No-ki-shi-na Yam-ni-shi (second phrase) Nuh-shta Chi-ta (third phrase) Mi-hi Cha-kan (fourth phrase) Na-ken-na Ga-ga-da (fifth phrase) Mi-ga Ga-ga-da (sixth phrase) Va-ri-sha Ga-ga-da (seventh phrase) Mit-ku Ga-ga-da (eighth phrase) Gar-ra-ja Ga-ga-da (ninth phrase) E-sha-ning Ga-ga-da (tenth phrase) Si-yang Ba-la Ga-ga-da (eleventh phrase) Ken-yang Ga-ga-da (twelfth phrase)
莎(二合)縛訶(十三句)
西方止風真言
抧理枳理枳理枳理(一句)滿陀(上)缽室止么焰你始(二句)訥瑟吒(上)只跢(三句)弭醯(去)侘(同上)干(四句)那(去)健那(去)誐(同上)婆(同上)旦(五句)米(引)伽(同上)婆(同上)旦(六句)縛哩灑(同上)婆(同上)旦(七句)蜜窟婆(同上)旦(八句)蘗(二合)唎惹婆(同上)旦(九句)㫊舍聹婆(同上)旦(十句)細養(同上)婆(同上)攞婆(同上)旦(十一句)建養(同上)婆(同上)旦(十二句)莎(二合)縛訶(十三句)
北方止風真言
弭理弭理弭理弭理(一句)滿陀(上)嗢(同上)跢𡆗焰你始(二句)訥瑟吒(上)只跢(三句)弭醯(同上)侘(同上)干(引四句)健那(去)誐(同上)婆(同上)旦(五句)米伽(同上)婆(同上)旦(六句)縛哩灑(同上)婆(同上)旦(七句)蜜窋婆(同上)旦(八句)蘗(二合)喇惹婆(同上)旦(九句)㫊舍聹婆(同上)旦(十句)細養(同上)婆(同上)攞婆(同上)旦(十一句)建養(同上)婆(同上)旦(十二句)莎(二合)縛訶(十三句)
具壽慶喜當以此等四方真言如前作法。則令一切災障惡風壞苗子者皆悉止之。
具壽
【現代漢語翻譯】 現代漢語譯本 莎縛訶（śavāhā）（十三句）
西方止風真言
抧理枳理枳理枳理（一句）滿陀（mǎntuó）（上）缽室止么焰你始（bōshìzhǐmeyànnǐshǐ）（二句）訥瑟吒（nèishèzhà）（上）只跢（zhītà）（三句）弭醯（mǐxī）（去）侘（chà）（同上）干（gàn）（四句）那（nà）（去）健那（jiànnà）（去）誐（yé）（同上）婆（pó）（同上）旦（dàn）（五句）米（mí）（引）伽（qié）（同上）婆（pó）（同上）旦（dàn）（六句）縛哩灑（fùlìsǎ）（同上）婆（pó）（同上）旦（dàn）（七句）蜜窟婆（mìkūpó）（同上）旦（dàn）（八句）蘗唎惹婆（nièlìrěpó）（同上）旦（dàn）（九句）㫊舍聹婆（yìshèníngpó）（同上）旦（dàn）（十句）細養（xìyǎng）（同上）婆（pó）（同上）攞婆（luópó）（同上）旦（dàn）（十一句）建養（jiànyǎng）（同上）婆（pó）（同上）旦（dàn）（十二句）莎縛訶（śavāhā）（十三句）
北方止風真言
弭理弭理弭理弭理（一句）滿陀（mǎntuó）（上）嗢（wà）（同上）跢𡆗焰你始（duōyànnǐshǐ）（二句）訥瑟吒（nèishèzhà）（上）只跢（zhītà）（三句）弭醯（mǐxī）（同上）侘（chà）（同上）干（gàn）（引四句）健那（jiànnà）（去）誐（yé）（同上）婆（pó）（同上）旦（dàn）（五句）米伽（míqié）（同上）婆（pó）（同上）旦（dàn）（六句）縛哩灑（fùlìsǎ）（同上）婆（pó）（同上）旦（dàn）（七句）蜜窋婆（mìzhúpó）（同上）旦（dàn）（八句）蘗喇惹婆（nièlǎrěpó）（同上）旦（dàn）（九句）㫊舍聹婆（yìshèníngpó）（同上）旦（dàn）（十句）細養（xìyǎng）（同上）婆（pó）（同上）攞婆（luópó）（同上）旦（dàn）（十一句）建養（jiànyǎng）（同上）婆（pó）（同上）旦（dàn）（十二句）莎縛訶（śavāhā）（十三句）
具壽慶喜（Jùshòu Qìngxǐ）應當以此等四方真言如前作法。則令一切災障惡風壞苗子者皆悉止之。
具壽（Jùshòu）
【English Translation】 English version Śavāhā (Thirteenth sentence)
Western Wind-Stopping Dharani
Zhǐlǐ zhǐlǐ zhǐlǐ zhǐlǐ (First sentence). Mǎntuó (Elevated tone). Bōshìzhǐmeyànnǐshǐ (Second sentence). Nèishèzhà (Elevated tone). Zhītà (Third sentence). Mǐxī (Departing tone). Chà (Same as above). Gàn (Fourth sentence). Nà (Departing tone). Jiànnà (Departing tone). Yé (Same as above). Pó (Same as above). Dàn (Fifth sentence). Mí (Prolonged). Qié (Same as above). Pó (Same as above). Dàn (Sixth sentence). Fùlìsǎ (Same as above). Pó (Same as above). Dàn (Seventh sentence). Mìkūpó (Same as above). Dàn (Eighth sentence). Niè lì rě pó (Same as above). Dàn (Ninth sentence). Ì shè níng pó (Same as above). Dàn (Tenth sentence). Xìyǎng (Same as above). Pó (Same as above). Luópó (Same as above). Dàn (Eleventh sentence). Jiànyǎng (Same as above). Pó (Same as above). Dàn (Twelfth sentence). Śavāhā (Thirteenth sentence).
Northern Wind-Stopping Dharani
Mǐlǐ mǐlǐ mǐlǐ mǐlǐ (First sentence). Mǎntuó (Elevated tone). Wà (Same as above). Duōyànnǐshǐ (Second sentence). Nèishèzhà (Elevated tone). Zhītà (Third sentence). Mǐxī (Same as above). Chà (Same as above). Gàn (Prolonged, Fourth sentence). Jiànnà (Departing tone). Yé (Same as above). Pó (Same as above). Dàn (Fifth sentence). Míqié (Same as above). Pó (Same as above). Dàn (Sixth sentence). Fùlìsǎ (Same as above). Pó (Same as above). Dàn (Seventh sentence). Mìzhúpó (Same as above). Dàn (Eighth sentence). Niè lǎ rě pó (Same as above). Dàn (Ninth sentence). Ì shè níng pó (Same as above). Dàn (Tenth sentence). Xìyǎng (Same as above). Pó (Same as above). Luópó (Same as above). Dàn (Eleventh sentence). Jiànyǎng (Same as above). Pó (Same as above). Dàn (Twelfth sentence). Śavāhā (Thirteenth sentence).
The Venerable Ānanda (Jùshòu Qìngxǐ) should perform the ritual as before with these Dharanis of the four directions. Then all disasters, evil winds, and those that damage seedlings will be stopped.
The Venerable (Jùshòu)
慶喜復有真言。能止一切惡龍毒氣卒風雹雨壞苗子者。止卒風雷雹暴雨真言。
吒(上)吒(上)𡆆吒(上)𡆆(一句)抧理抧理(二句)皤𡆆皤𡆆皤𡆆(三句)弭理弭理(四句)者者者者(五句)底瑟詫(同上)僧(去)𤜲(同上)度枲(六句)莎(二合)縛訶(七句)
禁御毒龍真言
度度度度(一句)摩訶度度𡆗曳(二句)莎(二合)縛訶(三句)嚕嚕𤜲(同上)度枲嚗半娜誐(四句)縒婆(同上)跢(同上)縒迷伽(上五句)娑(去)婆(同上)哩灑(同上六句)縒蜜窋(同上)娑(去)蘗(二合)喇若(七句)娑(去)㫊舍聹(八句)縒塞(蘇礙反)養(同上九句)婆(同上)攞皤㰤娜(十句)娑(去)那(同上)誐建養(同上十一句)莎(二合)縛訶(十二句)
具壽慶喜若欲修治此諸真言三昧耶者。先於十方佛像尊前。以眾香水。團圓塗飾二肘漫拏羅。復于露處凈地。涂潔二肘漫拏羅。取一數凈一㪷甕子。滿盛凈水置佛前壇上。當以隨時香花供養。惟以沉香白栴檀香薰陸香等。燒焯供養。手執楊枝內水甕中。高聲緊捷誦是真言。攝諸毒龍惡風暴雨災害毒氣。盡入甕內禁御止之。二十一遍加持水甕禁御切勒持斯水甕。露地壇上口到合地。待風雨止寂凈晴明。乃除去甕。
【現代漢語翻譯】 現代漢語譯本： 阿難陀（Ānanda，慶喜）又說有真言，能夠止息一切惡龍的毒氣和突然發生的狂風、冰雹、暴雨，這些都會摧毀莊稼幼苗。這是止息狂風、雷電、冰雹、暴雨的真言：
吒(zhā) 吒(zhā) 𡆆吒(zhā) 𡆆 (一句) 抧(zhǐ)理(lǐ) 抧(zhǐ)理(lǐ) (二句) 皤(pó)𡆆 皤(pó)𡆆 皤(pó)𡆆 (三句) 弭(mǐ)理(lǐ) 弭(mǐ)理(lǐ) (四句) 者(zhě)者(zhě)者(zhě)者(zhě) (五句) 底(dǐ)瑟(sè)詫(chà) 僧(sēng)𤜲(wèng)度(dù)枲(xǐ) (六句) 莎(suō)縛(pó)訶(hē) (七句)
這是禁制毒龍的真言：
度(dù)度(dù)度(dù)度(dù) (一句) 摩(mó)訶(hē)度(dù)度(dù)𡆗(yì)曳(yè) (二句) 莎(suō)縛(pó)訶(hē) (三句) 嚕(lū)嚕(lū)𤜲(wèng)度(dù)枲(xǐ)嚗(bó)半(bàn)娜(nà)誐(é) (四句) 縒(zā)婆(pó)跢(duò)縒(zā)迷(mí)伽(qié) (五句) 娑(suō)婆(pó)哩(lǐ)灑(shǎ) (六句) 縒(zā)蜜(mì)窋(zhú)娑(suō)蘗(niè)喇(lá)若(rě) (七句) 娑(suō)㫊(yí)舍(shè)聹(níng) (八句) 縒(zā)塞(sāi)養(yǎng)婆(pó)攞(luó)皤(pó)㰤(kě)娜(nà) (十句) 娑(suō)那(nà)誐(é)建(jiàn)養(yǎng) (十一句) 莎(suō)縛(pó)訶(hē) (十二句)
具壽阿難陀說，如果想要修習這些真言三昧耶（Samaya，誓言，本誓），首先要在十方佛像面前，用各種香水，圓形塗飾二肘（約90釐米）的曼荼羅（Mandala，壇場）。然後在露天干凈的地方，塗抹潔凈二肘的曼荼羅。取一個沒有用過的乾淨的甕，盛滿凈水，放置在佛前壇上。應當用隨時節令的香花供養，只用沉香、白旃檀香、薰陸香等，焚燒供養。手執楊枝，插入水甕中，高聲快速地誦持這些真言，攝取所有的毒龍、惡風、暴雨、災害、毒氣，全部進入甕內，禁制止息它們。加持水甕二十一遍，禁制切斷，拿著這個水甕，放在露天壇上，口對口地合上。等待風雨停止，寂靜晴朗，然後除去甕。
【English Translation】 English version: Ānanda (慶喜) further spoke of a mantra that can stop all evil dragons' poisonous fumes and sudden gales, hailstorms, and torrential rains that destroy seedlings. This is the mantra to stop gales, thunder, hail, and torrential rain:
吒(zhā) 吒(zhā) 𡆆吒(zhā) 𡆆 (one sentence) 抧(zhǐ)理(lǐ) 抧(zhǐ)理(lǐ) (two sentences) 皤(pó)𡆆 皤(pó)𡆆 皤(pó)𡆆 (three sentences) 弭(mǐ)理(lǐ) 弭(mǐ)理(lǐ) (four sentences) 者(zhě)者(zhě)者(zhě)者(zhě) (five sentences) 底(dǐ)瑟(sè)詫(chà) 僧(sēng)𤜲(wèng)度(dù)枲(xǐ) (six sentences) 莎(suō)縛(pó)訶(hē) (seven sentences)
This is the mantra to restrain poisonous dragons:
度(dù)度(dù)度(dù)度(dù) (one sentence) 摩(mó)訶(hē)度(dù)度(dù)𡆗(yì)曳(yè) (two sentences) 莎(suō)縛(pó)訶(hē) (three sentences) 嚕(lū)嚕(lū)𤜲(wèng)度(dù)枲(xǐ)嚗(bó)半(bàn)娜(nà)誐(é) (four sentences) 縒(zā)婆(pó)跢(duò)縒(zā)迷(mí)伽(qié) (five sentences) 娑(suō)婆(pó)哩(lǐ)灑(shǎ) (six sentences) 縒(zā)蜜(mì)窋(zhú)娑(suō)蘗(niè)喇(lá)若(rě) (seven sentences) 娑(suō)㫊(yí)舍(shè)聹(níng) (eight sentences) 縒(zā)塞(sāi)養(yǎng)婆(pó)攞(luó)皤(pó)㰤(kě)娜(nà) (ten sentences) 娑(suō)那(nà)誐(é)建(jiàn)養(yǎng) (eleven sentences) 莎(suō)縛(pó)訶(hē) (twelve sentences)
The Venerable Ānanda said, 'If one wishes to practice these mantras and Samaya (誓言，本誓), first, in front of the images of the Buddhas of the ten directions, use various fragrant waters to decorate a two-cubit (肘, about 90 centimeters) Mandala (壇場) in a circular fashion. Then, in a clean open space, smear and purify a two-cubit Mandala. Take one unused, clean pitcher, fill it with clean water, and place it on the altar in front of the Buddha. Offer seasonal fragrant flowers, and burn incense such as aloeswood, white sandalwood, and frankincense as offerings. Hold a willow branch in your hand, insert it into the water pitcher, and loudly and swiftly recite these mantras, capturing all poisonous dragons, evil winds, torrential rains, disasters, and poisonous fumes, and confine and stop them within the pitcher. Consecrate the water pitcher twenty-one times, restrain and cut off, hold this water pitcher, place it on the open-air altar, mouth to mouth, sealed. Wait for the wind and rain to stop, and for stillness and clear skies, then remove the pitcher.'
具壽慶喜復有飲光真言。
那謨勃陀(上)野(楊可反下同一句)娜謨達摩野(二句)娜謨僧伽野(三句)怛地(寧也反)他(去四句)唵(近奧字音抬聲呼五句)㰤𡆆㰤𡆆(六句)㰤𡆆㰤𡆗(七句)㰤㰤㰤㰤(八句)㰤㰤㰤㰤(九句)納莫迦(近邏反)始野播野(十句)亸(都可反)詑誐誃(同上)野(十一句)㫊𡆆㰤羝三(去)藐三(去)勃陀(上)野(十二句)悉殿都(十三句)漫怛啰播那(奴個反十四句)莎縛訶(十五句)
具壽慶喜若有惡龍。聯綿降下惡霖雨時露地涂潔護摩燒處。隨時採取眾妙香華一千八十朵。持用獻佛。獻供佛已便以此花。于其露地面西趺坐。奮聲緊捷一誦真言加持一花。持用護摩燒一千八十遍即能制止十方一切惡龍毒氣災害霖雨災障惡風一時晴止。除諸有情饑饉災厄。護益一切苗稼花果子實。滋味具足成熟。若不晴者倍前加法。一設二設乃至五設。必定晴止。持真言者沐潔身服。斷諸語論。以大慈心如法治法而得成就。具壽慶喜復有真言。力能遮止一切惡龍諸惡蟲獸食苗子者。亦能除遣一切鬼神吸人精氣者。悉皆馳散。能與世間一切有情。作大安樂。苗稼果實而常滋盛得大豐熟。根本滅諸災害真言。
娜莫薩縛(無可反)亸(都可反下同音)咤(他可反)誐(銀迦
【現代漢語翻譯】 現代漢語譯本 具壽慶喜（Ānanda，阿難）又說有飲光真言（Pinyeguang Mantra）。
那謨勃陀野（皈依佛），那謨達摩野（皈依法），那謨僧伽野（皈依僧），怛地他（即說咒曰）：唵（ōng），㰤𡆆㰤𡆆，㰤𡆆㰤𡆗，㰤㰤㰤㰤，㰤㰤㰤㰤，納莫迦始野播野，亸詑誐誃野，㫊𡆆㰤羝三藐三勃陀野，悉殿都，漫怛啰播那，莎縛訶（svāhā，成就）。
具壽慶喜，如果有惡龍（nāga，那伽）連續不斷地降下惡劣的霖雨時，在露天的乾淨地面上進行護摩（homa，火供）燒供。隨時採集各種美妙的香花一千零八十朵，用來獻給佛。獻供佛之後，便用這些花，在那露天的地面上朝西跏趺而坐。奮起聲音快速地誦唸真言，加持一朵花，持用護摩燒供一千零八十遍，就能制止十方一切惡龍的毒氣災害和霖雨災障、惡風，使其一時停止。消除所有眾生的饑饉災厄，保護和增益一切苗稼、花果子實，使其滋味充足而成熟。如果還不停止下雨，就加倍前面的方法。一次又一次，乃至五次，必定會停止下雨。持誦真言的人要沐浴潔身，穿乾淨的衣服，斷絕各種言語爭論，以大慈悲心如法地修行，就能得到成就。具壽慶喜，又有真言，力量能夠遮止一切惡龍和各種惡蟲野獸吃苗子的行為，也能驅除一切吸人精氣的鬼神，使它們全部逃散。能夠給世間一切眾生帶來巨大的安樂，使苗稼果實常常茂盛，獲得大豐收。這是根本上滅除各種災害的真言。
娜莫薩縛亸咤誐。
【English Translation】 English version Ānanda (Ānanda), the Venerable Ānanda, then spoke of the Pinyeguang Mantra.
Namo Buddhāya (Homage to the Buddha), Namo Dharmāya (Homage to the Dharma), Namo Saṃghāya (Homage to the Saṃgha), Tadyathā (Thus it is): Oṃ, 㰤𡆆㰤𡆆, 㰤𡆆㰤𡆗, 㰤㰤㰤㰤, 㰤㰤㰤㰤, Namo Kashiya Paya, Ḍa Thāgaḍiya, 㫊𡆆㰤羝 Samyaksaṃbuddhāya, Siddhyantu, Mantra Pāna, Svāhā (May it be accomplished).
Ānanda, if there are evil nāgas (nāga) continuously sending down evil rain, purify the open ground and perform homa (homa) offerings. At any time, gather one thousand and eighty exquisite fragrant flowers and use them to offer to the Buddha. After offering to the Buddha, sit cross-legged facing west on that open ground with these flowers. Vigorously and swiftly recite the mantra, empowering each flower, and use them for homa offerings one thousand and eighty times. This will subdue the poisonous energy and disasters of all evil nāgas in the ten directions, as well as the calamities of rain and evil winds, causing them to cease immediately. It will eliminate the famine and disasters of all sentient beings, protect and benefit all seedlings, flowers, fruits, and seeds, making their flavors complete and ripe. If the rain does not stop, double the previous method. Once, twice, even up to five times, the rain will surely stop. The one who holds the mantra should bathe and purify their body, wear clean clothes, abstain from all verbal disputes, and practice the Dharma with great compassion, thus attaining accomplishment. Ānanda, there is another mantra that has the power to prevent all evil nāgas and various evil insects and beasts from eating the seedlings. It can also dispel all ghosts and spirits that absorb human essence, causing them all to scatter. It can bring great peace and happiness to all sentient beings in the world, making the seedlings and fruits always flourish and yield a great harvest. This is the fundamental mantra for eradicating all disasters.
Namo Sarva Ḍa Ṭhāga.
反又音迦字斤攞反下同)諦瓢(毗遙反一句)㫊(烏個反)𡆆(凡攞字口傍作者皆彈舌呼之)𠿒弊(毗藥反二句)三(去)藐三(去)勃悌弊(同上三句)娜謨皤誐縛諦(四句)舍(時柘反)枳野(二合揚可反下同)母娜曳(五句)亸詑誐跢(多個反下同音)野(六句)唵(近奧音喉中抬聲引呼)入縛(二合)攞入縛(二合)攞(七句)祇(虬曳反)哩皤縛娜(八句)𢯇(寧立反)跛(比沒反)跢米倪(九句)摩訶戰拏(十句)娜(去)誐紇(恒沒反)哩娜野(十一句)播吒(去)你(十二句)虎嚕虎嚕(十三句)㰤曩(輕呼)陀(上)㰤(十四句)播者播者(十五句)播者野播者野(十六句)薩縛薩寫(息個反下同音)聹(十七句)那舍野那舍野(十八句)薩縛訥瑟吒(上)那(去)誐矩攞崩扇(十九句)縛𡆆跛(同上二合)𡆆縛𡆆(二十句)戰拏謎倪(二十一句)摩訶縛攞播𡆗羯(二合)𡆆迷(二十二句)塞(桑邑反)怖哩跢(二十三句)澇(盧教反彈舌呼)捺(二合)𡆆薄(無約反)訖得(都乙反二合)㘑(二十四句)么詑么詑(二十五句)入嚩(無何反)羅么羅陀(上)哩抳(二十六句)戰拏(上)廢(無計反)誐縛底(二十七句)缽(二合)𡆆縛𡆆弭么曩(二十八句)馱哩抳𤙖𤙖(二十九句)縛攞縛底(三
【現代漢語翻譯】 現代漢語譯本 反又音迦字斤攞反下同)諦瓢(毗遙反一句)㫊(烏個反)𡆆(凡攞字口傍作者皆彈舌呼之)𠿒弊(毗藥反二句)三(去)藐三(去)勃悌弊(同上三句)娜謨皤誐縛諦(四句)：禮敬薄伽梵（Bhagavān，世尊）。 舍(時柘反)枳野(二合揚可反下同)母娜曳(五句)：禮敬釋迦牟尼（Śākyamuni）。 亸詑誐跢(多個反下同音)野(六句)：禮敬如來（Tathāgata）。 唵(近奧音喉中抬聲引呼)入縛(二合)攞入縛(二合)攞(七句)：唵，燒燬，燒燬。 祇(虬曳反)哩皤縛娜(八句)：迅速地摧毀。 𢯇(寧立反)跛(比沒反)跢米倪(九句)：迅速地降伏。 摩訶戰拏(十句)：偉大的忿怒者。 娜(去)誐紇(恒沒反)哩娜野(十一句)：龍的心。 播吒(去)你(十二句)：粉碎！ 虎嚕虎嚕(十三句)：呼嚕呼嚕。 㰤曩(輕呼)陀(上)㰤(十四句)：燃燒，燃燒。 播者播者(十五句)：烹煮，烹煮。 播者野播者野(十六句)：烹煮，烹煮。 薩縛薩寫(息個反下同音)聹(十七句)：摧毀一切真實。 那舍野那舍野(十八句)：毀滅，毀滅。 薩縛訥瑟吒(上)那(去)誐矩攞崩扇(十九句)：摧毀一切惡龍家族。 縛𡆆跛(同上二合)𡆆縛𡆆(二十句)：燃燒，燃燒。 戰拏謎倪(二十一句)：忿怒的形象。 摩訶縛攞播𡆗羯(二合)𡆆迷(二十二句)：擁有偉大力量的摧毀者。 塞(桑邑反)怖哩跢(二十三句)：充滿恐懼。 澇(盧教反彈舌呼)捺(二合)𡆆薄(無約反)訖得(都乙反二合)㘑(二十四句)：令人恐懼的摧毀者。 么詑么詑(二十五句)：攪動，攪動。 入嚩(無何反)羅么羅陀(上)哩抳(二十六句)：燃燒的光芒。 戰拏(上)廢(無計反)誐縛底(二十七句)：忿怒的薄伽梵（Bhagavatī，世尊）。 缽(二合)𡆆縛𡆆弭么曩(二十八句)：燃燒，燃燒，測量。 馱哩抳𤙖𤙖(二十九句)：陀羅尼，嗡，嗡。 縛攞縛底(三十句)：力量的擁有者。
【English Translation】 English version 反又音迦字斤攞反下同)諦瓢(毗遙反一句)㫊(烏個反)𡆆(凡攞字口傍作者皆彈舌呼之)𠿒弊(毗藥反二句)三(去)藐三(去)勃悌弊(同上三句)娜謨皤誐縛諦(四句): Homage to Bhagavān (the Blessed One). 舍(時柘反)枳野(二合揚可反下同)母娜曳(五句): Homage to Śākyamuni (the Sage of the Śākya clan). 亸詑誐跢(多個反下同音)野(六句): Homage to the Tathāgata (the Thus-Gone One). 唵(近奧音喉中抬聲引呼)入縛(二合)攞入縛(二合)攞(七句): Om, burn, burn. 祇(虬曳反)哩皤縛娜(八句): Swiftly destroy. 𢯇(寧立反)跛(比沒反)跢米倪(九句): Swiftly subdue. 摩訶戰拏(十句): Great Wrathful One. 娜(去)誐紇(恒沒反)哩娜野(十一句): Heart of the Nāga (dragon). 播吒(去)你(十二句): Shatter! 虎嚕虎嚕(十三句): Huru huru. 㰤曩(輕呼)陀(上)㰤(十四句): Burn, burn. 播者播者(十五句): Cook, cook. 播者野播者野(十六句): Cook, cook. 薩縛薩寫(息個反下同音)聹(十七句): Destroy all truths. 那舍野那舍野(十八句): Destroy, destroy. 薩縛訥瑟吒(上)那(去)誐矩攞崩扇(十九句): Destroy all evil Nāga (dragon) families. 縛𡆆跛(同上二合)𡆆縛𡆆(二十句): Burn, burn. 戰拏謎倪(二十一句): Wrathful form. 摩訶縛攞播𡆗羯(二合)𡆆迷(二十二句): Destroyer with great power. 塞(桑邑反)怖哩跢(二十三句): Filled with fear. 澇(盧教反彈舌呼)捺(二合)𡆆薄(無約反)訖得(都乙反二合)㘑(二十四句): Terrifying destroyer. 么詑么詑(二十五句): Agitate, agitate. 入嚩(無何反)羅么羅陀(上)哩抳(二十六句): Burning radiance. 戰拏(上)廢(無計反)誐縛底(二十七句): Wrathful Bhagavatī (the Blessed One). 缽(二合)𡆆縛𡆆弭么曩(二十八句): Burn, burn, measure. 馱哩抳𤙖𤙖(二十九句): Dhāraṇī, om, om. 縛攞縛底(三十句): Possessor of power.
十句)廢(同上)伽(魚迦句)縛底(三十一句)娑(去)𡆆娑(去)𡆆(三十二句)弭娑(去)羅弭娑(去)𡆆(三十三句)跛(二合)𡆆娑(去)爛(彈舌呼)睹(三十四句)薩縛薩寫(同上)跌(丁吉反二合)哩拏(上三十五句)婆(同上)娜塞(同上)播跢耶(揚可反三十六句)補澀跛叵攞(三十七句)缽怛(二合)𡆆散陀(上)𡆆抳(三十八句)㫊播薩半睹(三十九句)薩縛那誐訥瑟吒(二合上四十句)薩縛皤縛娜(四十一句)弭誐跢米誐縛底𤙖𤙖㧊(蒱未反四十二句)那(去)誐弭陀(上)𡆆抳㧊(四十三句)入婆(同上)理聹㧊(四十四句)入婆攞磨理聹㧊㧊㧊(四十五句)
爾時如來說此真言時。世間一切諸惡毒龍宮殿火起。是諸毒龍為火所燒。皆悉頭痛身膚爛壞。舉節疼痛一時惶懼。往詣佛前頭面禮足。合掌恭敬一時同聲。白言世尊如來今者說此真言。令諸龍輩極大怖惱。世尊我諸龍等無有過罪。常為惡持真言法者。每皆惱亂我諸龍等。或縛或打或禁或逐。我等眷屬今出本宮由斯我皆生大瞋怨。則便非時起大惡風卒暴惡雨雷雹霹靂。世尊以斯苦緣。損壞一切苗稼花果子實滋味。皆令減少。世尊是故持真言者。常於六趣一切有情。起大慈悲利樂之心。世尊以此起大慈悲威力。則令一切災害疫毒
【現代漢語翻譯】 現代漢語譯本 廢(同上) 伽(魚迦句) 縛底(三十一句) 娑(去)𡆆 娑(去)𡆆(三十二句) 弭娑(去)羅弭娑(去)𡆆(三十三句) 跛(二合)𡆆 娑(去) 爛(彈舌呼) 睹(三十四句) 薩縛薩寫(同上) 跌(丁吉反二合) 哩拏(上三十五句) 婆(同上) 娜塞(同上) 播跢耶(揚可反三十六句) 補澀跛叵攞(三十七句) 缽怛(二合)𡆆 散陀(上)𡆆 抳(三十八句)㫊 播薩半睹(三十九句) 薩縛那誐訥瑟吒(二合上四十句) 薩縛皤縛娜(四十一句) 弭誐跢米誐縛底𤙖𤙖㧊(蒱未反四十二句) 那(去)誐弭陀(上)𡆆 抳㧊(四十三句) 入婆(同上) 理聹㧊(四十四句) 入婆攞磨理聹㧊㧊㧊(四十五句)
當時，如來說出這段真言時，世間一切惡毒龍的宮殿都燃起了大火。這些毒龍被火焰焚燒，都感到頭痛、身體面板潰爛，渾身關節疼痛，一時之間非常惶恐。他們前往佛陀面前，以頭面禮拜佛足，合掌恭敬，同時說道：『世尊，如來您現在所說的這段真言，讓所有的龍族都感到極大的恐懼和惱怒。世尊，我們這些龍並沒有什麼過錯，只是經常被那些心懷惡意、修持真言的人所惱亂。他們有時捆綁我們，有時毆打我們，有時禁錮我們，有時驅逐我們。我們的眷屬現在都離開了自己的宮殿，因此我們都生起了極大的瞋恨和怨氣，於是便在不適當的時候颳起大風，降下暴雨，出現雷電和冰雹。』 『世尊，因為這些痛苦的緣故，一切的莊稼、花果、種子和滋味都受到了損害，產量都減少了。世尊，因此，修持真言的人，應該經常對六道輪迴中的一切眾生，生起廣大的慈悲心，利益他們，讓他們快樂。世尊，憑藉這廣大的慈悲心所產生的威力，就能使一切的災害和瘟疫消失。』
【English Translation】 English version '(Repeated) Ga(fish ga phrase) Vati(thirty-first phrase) Sa(gone)𡆆 Sa(gone)𡆆(thirty-second phrase) Misa(gone) Ra Misa(gone)𡆆(thirty-third phrase) Pa(two combined)𡆆 Sa(gone) Lan(rolling tongue) Du(thirty-fourth phrase) Sarva Sasya(same as above) Di(ding ji reverse two combined) Ri Na(above thirty-fifth phrase) Bha(same as above) Na Sai(same as above) Pa Taya(yang ke reverse thirty-sixth phrase) Pushpa Phala(thirty-seventh phrase) Pat(two combined)𡆆 Sandha(above)𡆆 Ni(thirty-eighth phrase)㫊 Pa Sa Pandu(thirty-ninth phrase) Sarva Naga Dusta(two combined above fortieth phrase) Sarva Bhava Na(forty-first phrase) Mi Ga Ta Mi Ga Vati𤙖𤙖㧊(pu wei reverse forty-second phrase) Na(gone) Ga Mi Dha(above)𡆆 Ni㧊(forty-third phrase) Ru Bha(same as above) Ri Ning㧊(forty-fourth phrase) Ru Bha La Ma Ri Ning㧊㧊㧊(forty-fifth phrase)'
At that time, when the Tathagata spoke this true mantra, fires arose in the palaces of all the evil and poisonous dragons in the world. These poisonous dragons, being burned by the fire, all felt headaches, their skin festered, and their joints ached all over. They were terrified and went before the Buddha, bowed their heads to his feet, and, with palms together in reverence, said in unison: 'World Honored One, the true mantra that the Tathagata is now speaking causes great fear and annoyance to all the dragons. World Honored One, we dragons have committed no offense, but are constantly disturbed by those who maliciously uphold the true mantra. Sometimes they bind us, sometimes they beat us, sometimes they imprison us, and sometimes they drive us away. Our families now leave their palaces, and because of this, we all harbor great hatred and resentment, and thus cause great winds, sudden heavy rains, thunder, lightning, and hail at inappropriate times.' 'World Honored One, because of these painful conditions, all crops, flowers, fruits, seeds, and flavors are damaged, and yields are reduced. World Honored One, therefore, those who uphold the true mantra should always generate great compassion for all sentient beings in the six realms of reincarnation, benefit them, and bring them happiness. World Honored One, by the power of this great compassion, all disasters and plagues will disappear.'
惡風惡雨悉皆消滅。世尊我諸龍等。今于佛前各立誓言。若此真言所在方處有受持者。更不災壞一切苗稼花果子實。若有常能如法書寫如是真言。受持讀誦依法結界。護諸苗稼花果子味。我諸龍輩。則當往中而皆守護。風雨順時一切苗稼花果子實。皆令具足滋味甘甜。永不施行一切非時惡風暴雨雷雹霹靂霜霧毒氣。而作災害。及能遮止一切怨賊諸惡鬼神種種蟲獸。不令侵暴一切眾生一切苗稼花果子實。我諸龍輩各相敕語。不令損壞作諸災害。是時如來告諸龍言。善哉善哉汝等。諸龍應當如是種種守護贍部洲界一切有情。獲大安樂。爾時如來複謂具壽慶喜言。如是真言后末世時。能作護持一切苗稼花果子味。復能除遣一切疫毒疾病災難。若有惡龍數數卒起災氣惡風雷雹暴雨。於是之時應當往詣高山頂上。或詣田中當作四肘方漫拏羅。香水黃土瞿摩夷。如法塗飾。幖郭界位。開廓四門。以鬱金香泥。四面四角中央。圖畫八葉開敷蓮花。以粳米粉染分五色。捻飾界道。四門莊彩。赤犢子新瞿摩夷。和白麵溲。如法塑捏五龍王等。當壇東面。三頭龍王。頭上出三蛇龍頭。南面五頭龍王。頭上出五蛇龍頭。西面七頭龍王。頭上出七蛇龍頭。北面九頭龍王。頭上出九蛇龍頭。中央一頭龍王。頭上出一蛇龍頭。是等龍王身量十二指。
【現代漢語翻譯】 現代漢語譯本 惡劣的風雨全部消滅。世尊，我們這些龍等，現在在佛前各自立下誓言：如果這個真言所在的地方有受持者，我們就不再摧毀一切莊稼、花果和果實。如果有人經常能夠如法地書寫這個真言，受持讀誦，依法結界，保護各種莊稼、花果和果實，我們這些龍族，就會前往那裡守護。使風調雨順，一切莊稼、花果和果實，都能夠充分具備滋味和甘甜，永遠不施行一切不合時宜的惡風、暴雨、雷雹、霹靂、霜霧和毒氣，來製造災害。並且能夠阻止一切怨賊、各種惡鬼神和各種蟲獸，不讓他們侵犯一切眾生、一切莊稼、花果和果實。我們這些龍族互相告誡，不讓他們損壞和製造各種災害。 這時，如來告訴眾龍說：『好啊，好啊！你們這些龍，應當這樣守護贍部洲的一切有情眾生，使他們獲得大安樂。』當時，如來又對具壽慶喜說：『這個真言在後世末法時代，能夠保護一切莊稼、花果和果實的滋味，又能夠消除一切疫病、疾病和災難。如果有惡龍屢次突然引發災氣、惡風、雷雹和暴雨，在這個時候，應當前往高山頂上，或者到田地裡，做一個四肘見方的壇城（漫拏羅，梵文 Mandala 的音譯，指壇場或壇城）。用香水、黃土和牛糞（瞿摩夷，梵文 Gomaaya 的音譯，指牛糞）如法塗飾，標明壇城的邊界位置，開闢四個門。用鬱金香泥，在四面四角和中央，畫上八葉開放的蓮花。用粳米粉染成五種顏色，捻成裝飾界道的物品，裝飾四個門。用小牛犢的新鮮牛糞，和著白麵揉捏，如法塑造五龍王等。在壇的東面，是三頭龍王，頭上長出三個蛇頭；南面是五頭龍王，頭上長出五個蛇頭；西面是七頭龍王，頭上長出七個蛇頭；北面是九頭龍王，頭上長出九個蛇頭；中央是一頭龍王，頭上長出一個蛇頭。這些龍王的身量都是十二指。』
【English Translation】 English version May evil winds and evil rains be completely eliminated. World Honored One, we dragons now make our vows before the Buddha. If in any place where this true mantra is upheld, we will no longer destroy any crops, flowers, fruits, or seeds. If anyone can constantly write this true mantra according to the Dharma, uphold, recite, and establish boundaries according to the Dharma, protecting all crops, flowers, fruits, and flavors, we dragons will go there and protect them all. May the wind and rain be timely, and may all crops, flowers, fruits, and seeds be fully endowed with flavor and sweetness. We will never inflict untimely evil winds, torrential rains, hail, thunderbolts, frost, fog, or poisonous gases to cause disasters. And we can prevent all vengeful thieves, evil ghosts and spirits, and various insects and beasts from invading all sentient beings, all crops, flowers, fruits, and seeds. We dragons each instruct one another not to damage or cause any disasters. At that time, the Tathagata told the dragons, 'Excellent, excellent! You dragons should thus protect all sentient beings in the Jambudvipa (贍部洲, Jambudvipa, one of the four continents in Buddhist cosmology) and bring them great peace and happiness.' Then, the Tathagata said to the Venerable Ananda (具壽慶喜, Venerable Ananda): 'This true mantra, in the future degenerate age, can protect the flavor of all crops, flowers, and fruits, and can also eliminate all epidemics, diseases, and disasters. If evil dragons frequently and suddenly cause disastrous air, evil winds, hail, and torrential rains, at that time, one should go to the top of a high mountain or to a field and make a mandala (漫拏羅, Mandala, a symbolic representation of the universe) four cubits square. Adorn it according to the Dharma with fragrant water, yellow earth, and cow dung (瞿摩夷, Gomaaya, cow dung). Mark the boundaries of the mandala and open four gates. With turmeric paste, draw eight-petaled lotus flowers on the four sides, four corners, and in the center. Use rice flour dyed in five colors to twist and decorate the boundary paths. Decorate the four gates. Mix fresh cow dung from a red calf with white flour and knead it to form five dragon kings according to the Dharma. On the east side of the altar is the three-headed dragon king, with three snake heads emerging from his head. On the south side is the five-headed dragon king, with five snake heads emerging from his head. On the west side is the seven-headed dragon king, with seven snake heads emerging from his head. On the north side is the nine-headed dragon king, with nine snake heads emerging from his head. In the center is the one-headed dragon king, with one snake head emerging from his head. The height of these dragon kings is twelve fingers.'
面目形容狀如天神。皆半加坐八葉蓮上。種種衣服如法莊嚴。四門四角置香水甕。一一龍前置於香爐。置七種三白飲食盤。凈磁甕子盛乳酪酥。盛粳米麨。於五龍前。如法敷獻。種種時花散佈供養。以沉水香酥合香燒焯啟獻。加持稻穀花白芥子。溥散壇上五金剛橛。四是佉。陀羅木。一是鑌鐵。量等四指。如是五橛真言加持一百八遍。金剛木橛釘四面那伽質多。金剛鐵橛釘中央那伽質多。壇四角豎十六肘竿幢素絹帛上寫是真言。系四幢頭。誦斯真言二十一遍。加持四幢而豎置之。面畏心悅觀視十方。奮聲捷利誦斯真言三十五遍。眼所及處則成結界。護祐十方田野園苑一切苗稼花果子實。乃至未除壇幢已來。常得擁護一切苗稼花果子。實不為一切蝗蟲諸惡鳥獸惡風暴雨雷電霹靂諸惡毒龍。而作災害殃壞損傷。令得國中所有一切五穀苗稼花果子實悉皆豐熟。一切龍王而皆擁護。又以真言加持凈沙一百八遍。田中園苑皆遍散薩一切苗稼花果樹上。如是加持亦當不為一切蝗蟲二足多足種種蟲獸。而作災暴食。啖苗稼花果子實。又法當處田中園中。隨其大小如法涂治護摩方壇。取構木榓木。本末端直兩把量截。加持然火。當以大麥麻油粳米白芥子酥。日別三時一誦真言。加持一燒一百八遍。如是相續至滿七日。則便除遣一切惡龍
【現代漢語翻譯】 現代漢語譯本 （諸佛的）面容和體態形容起來就像天神一樣。都以半跏趺坐的姿勢坐在八葉蓮花上。各種衣物都如法莊嚴。在四面和四個角上放置盛有香水的甕。每一條龍前都放置香爐。放置盛有七種三白（乳、酪、飯）飲食的盤子。用乾淨的磁甕盛放乳酪和酥油。盛放粳米炒麵。在五條龍前，如法地敷設供品。散佈各種時令鮮花進行供養。用沉香、水沉香和酥合香燒焯啟獻。加持稻穀、花和白芥子。將五根金剛橛散佈在壇上，四根是佉陀羅木（Acacia catechu，一種樹木）製成，一根是鑌鐵製成，長度都大約四指。像這樣，用真言加持這五根橛一百零八遍。用金剛木橛釘在四面的那伽質多（Naga Chitta，龍心）上，用金剛鐵橛釘在中央的那伽質多上。在壇的四個角豎立十六肘高的竿幢，在素絹上寫上真言，繫在四個幢頭上。誦唸這個真言二十一遍，加持四個幢並豎立起來。面帶畏懼，心中喜悅地觀看十方。奮力而迅速地誦唸這個真言三十五遍。眼睛所能及的地方就形成結界。護佑十方的田野、園苑，以及一切苗稼、花果和子實。乃至在未移除壇和幢之前，常常得到擁護，一切苗稼、花果和子實不會受到一切蝗蟲、各種惡鳥獸、惡風暴雨、雷電霹靂以及各種惡毒龍的災害殃及和損傷。使得國內所有的一切五穀苗稼、花果子實都豐收成熟，一切龍王都擁護。又用真言加持凈沙一百零八遍，在田中和園苑中普遍散佈，撒在一切苗稼、花果樹上。這樣加持，也應當不會受到一切蝗蟲、二足多足的各種蟲獸的災害和吞食苗稼、花果子實。 又一種方法是，在田地或園林中，根據其大小，如法地涂治護摩方壇。取構木（構樹）和榓木（檫木），選擇本末端直、兩把量長的木材擷取。加持並點燃火焰。應當用大麥、麻油、粳米、白芥子和酥油，每天分三次，每次誦唸真言加持並焚燒一百零八遍。像這樣持續到滿七天，就能驅除一切惡龍。
【English Translation】 English version Their facial features and forms are described as being like those of celestial beings. All are seated in the half-lotus position on eight-petaled lotuses. Their various garments are adorned according to the Dharma. Fragrant water urns are placed at the four sides and four corners. An incense burner is placed in front of each dragon. Plates containing seven types of 'three white' foods (milk, curd, rice) are placed. Clean porcelain urns are filled with milk curds and ghee. Parched rice flour is offered. In front of the five dragons, offerings are arranged according to the Dharma. Various seasonal flowers are scattered as offerings. Incense of aloeswood, aquilaria, and blended ghee are burned and offered. Rice grains, flowers, and white mustard seeds are blessed. Five Vajra pegs are scattered around the altar. Four are made of Khadira wood (Acacia catechu), and one is made of iron. Each is about four fingers in length. These five pegs are blessed with the mantra one hundred and eight times. The Vajra wood pegs are hammered into the Naga Chittas (Dragon Hearts) on the four sides, and the Vajra iron peg is hammered into the central Naga Chitta. Sixteen-cubit-high flagpoles are erected at the four corners of the altar. The mantra is written on plain silk banners, which are tied to the tops of the four flagpoles. Recite this mantra twenty-one times, bless the four flagpoles, and then erect them. With a face of awe and a heart of joy, gaze upon the ten directions. Resolutely and swiftly recite this mantra thirty-five times. The area within sight becomes a bounded area. Protect the fields and gardens of the ten directions, as well as all seedlings, flowers, fruits, and seeds. Until the altar and flagpoles are removed, they will always be protected. All seedlings, flowers, fruits, and seeds will not be harmed or damaged by locusts, various evil birds and beasts, evil winds and torrential rains, thunder, lightning, or various evil and poisonous dragons. This will ensure that all grains, seedlings, flowers, fruits, and seeds in the country are abundant and ripe, and all Dragon Kings will protect them. Another method is to ritually prepare and consecrate a square altar in the field or garden, according to its size. Take straight branches of Gouda wood (paper mulberry) and Meda wood (cinnamomum glanduliferum), measuring about two hand spans in length. Bless them and light a fire. Three times a day, recite the mantra, bless, and burn barley, sesame oil, rice, white mustard seeds, and ghee one hundred and eight times each time. Continue this practice for seven days, and all evil dragons will be driven away.
藥叉羅剎諸惡鬼神。所游世間行諸災者。悉皆馳散。及得一切蝗蟲鳥獸。食人苗稼花果子者。亦皆除滅又法春二月三月。秋七月八月。高山頂上或於田中高勝望處。或仰天樓上。七日七夜如法清潔。塗飾八肘漫拏羅。四面面別豎一竿幢。四幢頭上。系懸一丈六尺素帛長幡。于幡掌面。各畫釋迦牟尼如來形像。佛右畫執金剛秘密主菩薩。左畫阿伽悉底仙人。幡掌向下。寫斯真言經文。紫檀木金剛橛四枚。長三把量。真言加持二十一遍。釘四幢下。幖結方界。以時眾妙花香飲食果子。數獻。寅時卯時辰時已時未時申時酉時亥時。觀視十方田野苗稼。燒香啟請十方一切諸佛諸大菩薩一切天仙龍神八部。降會加被。誦斯真言一百八遍。如是修治滿七日夜。則得除滅一切惡風暴雨雷雹災障。復得除滅二足四足多足蝗蟲鳥獸。食啖苗稼花果子者。盡皆馳散。復得除遣一切毒蛇虎狼等難一切災障悉皆除滅。
具壽慶喜復有根本心真言。
那謨勃陀(上)野(一句)唵(近奧字音喉中抬聲引呼)呬(呼以反)里弭里(二句)戰制(尼例反)弭哩理(三句)戰制(同上)戰抳蔓(無繁反)陀(上)野(四句)莎(二合)縛訶(五句)
具壽慶喜此心真言。若有人能信解受持高山頂上。以此真言加持石榴杖。一千八十遍
【現代漢語翻譯】 現代漢語譯本 藥叉（Yaksa，夜叉）、羅剎（Rakshasa，羅剎）以及各種惡鬼神，凡是在世間遊走散佈災禍者，都會四處逃散。並且能夠消除一切蝗蟲、鳥獸等啃食人們莊稼、花果之物。另外一種方法是，在春季二月、三月，秋季七月、八月，在高山頂上，或者在田野中地勢較高可以遠望之處，或者在高樓上，如法地清潔七天七夜，用泥土塗飾八肘（約四米）的壇城（Mandala，曼拏羅）。在壇城四面分別豎立一根旗桿，在四根旗桿頂端，繫上長一丈六尺（約五米）的白色絲綢長幡。在幡面上，各自畫上釋迦牟尼如來（Sakyamuni Tathagata）的形像，佛像右邊畫執金剛秘密主菩薩（Vajrapani，執金剛），左邊畫阿伽悉底仙人（Agastya）。幡面朝下，書寫此段真言經文。用紫檀木製作金剛橛四枚，長度為三個手掌的量。用真言加持二十一遍，釘在四根旗桿下，以此標示結成方界。用當季各種美妙的花香、飲食、果子，多次供獻。在寅時、卯時、辰時、巳時、未時、申時、酉時、亥時，觀察四面八方的田野莊稼，焚香祈請十方一切諸佛、諸大菩薩、一切天仙、龍神八部，降臨集會加持。誦唸此段真言一百零八遍。如此修法滿七日夜，就能夠消除一切惡風、暴雨、雷雹等災害。還能消除啃食莊稼、花果的二足、四足、多足的蝗蟲、鳥獸，使它們全部逃散。還能驅除一切毒蛇、虎狼等災難，一切災障全部消除。
具壽慶喜（Ananda）還有根本心真言：
那謨勃陀（Namo Buddhaya，皈敬佛陀）（一句）唵（Om，種子字，近奧字音，喉中抬聲引呼）呬里弭里（二句）戰制弭哩理（三句）戰制戰抳蔓陀野（四句）莎縛訶（Svaha，成就吉祥）（五句）
具壽慶喜說，這個心真言，如果有人能夠信解受持，在高山頂上，用這個真言加持石榴木杖一千零八十遍。
【English Translation】 English version The Yakshas (夜叉), Rakshasas (羅剎), and all evil ghosts and spirits who roam the world spreading disasters will all scatter and flee. Furthermore, it can eliminate all locusts, birds, beasts, and other creatures that devour people's crops, flowers, and fruits. Another method is to, during the second and third months of spring, and the seventh and eighth months of autumn, on the top of a high mountain, or in a field at a high vantage point, or on a tall building, ritually cleanse the area for seven days and seven nights, and plaster an eight-cubit (approximately four meters) Mandala (曼拏羅) with mud. Erect a flagpole on each of the four sides of the Mandala. At the top of each of the four flagpoles, hang a sixteen-foot-long (approximately five meters) white silk banner. On each banner, draw an image of Sakyamuni Tathagata (釋迦牟尼如來). On the right side of the Buddha image, draw Vajrapani (執金剛), and on the left side, draw the Agastya (阿伽悉底) immortal. With the banner facing downwards, write this mantra scripture. Make four Vajra (金剛) pegs from purple sandalwood, each the length of three hand spans. Recite the mantra over them twenty-one times, and nail them under the four flagpoles, marking the boundaries of the square. Offer various wonderful seasonal flowers, incense, food, and fruits multiple times. During the hours of Yin, Mao, Chen, Si, Wei, Shen, You, and Hai, observe the fields and crops in all directions, burn incense, and invite all Buddhas, great Bodhisattvas, celestial beings, dragon gods, and the eight divisions from the ten directions to descend and bestow their blessings. Recite this mantra one hundred and eight times. By practicing in this way for seven days and nights, you will be able to eliminate all evil winds, torrential rains, thunder, hail, and other disasters. You will also be able to eliminate two-legged, four-legged, and multi-legged locusts, birds, and beasts that devour crops, flowers, and fruits, causing them all to scatter and flee. Furthermore, you will be able to dispel all dangers from poisonous snakes, tigers, wolves, and other calamities, and all obstacles will be eliminated.
The Venerable Ananda (慶喜) also has a fundamental heart mantra:
Namo Buddhaya (那謨勃陀) (Homage to the Buddha) (one sentence) Om (唵) (seed syllable) Hili Mili (two sentences) Zhanzhi Mili Li (three sentences) Zhanzhi Zhanni Mantuo Ye (four sentences) Svaha (莎縛訶) (auspicious accomplishment) (five sentences)
The Venerable Ananda said that if someone can believe, understand, receive, and uphold this heart mantra, and use this mantra to bless a pomegranate wood staff one thousand and eighty times on the top of a high mountain.
。右手執杖左手結龍坐印。隨十方面。觀視天地。田野苗稼。奮怒大聲一誦真言。一杖擬擊期克止御。方別一千八十遍。則令一切惡毒龍輩。身毛悚豎戰怖不安。毒心消滅。而便止除一切惡風惡雨毒氣雷雹霹靂。又法三月一日八日。于其曠野高勝望處。凈潔治地作四肘漫拏羅。香水黃土瞿摩夷精潔塗飾。白栴檀香泥重遍塗飾。幖列界道開廓四門。紫檀木金剛橛八枚。一時加持二十一遍。釘置四角四門。為界。新箭五隻加持七遍。布插四面鑌鐵三叉戟。壇心豎置。五色線索加持七遍。四面圍繞而為外界。四角中央置閼伽白栴檀香郁金香水。甕口插諸枝花葉。四門中央各置香爐五盤。種種三白飲食。四門中央如法敷獻。而復散佈時諸香花。安悉香蘇合香沉水香白栴檀香薰陸香燒焯供養。稻穀花白芥子如法加持。獻散壇上。白芥子水加持七遍。散薩十方以為結界。於七日中。六時時別觀視十方田野苗稼。奮聲誦心真言一千八十遍。滿七日夜。則得卻後八個月中。周遍十方一逾膳那則。無一切藥叉羅剎鬼神。諸惡蟲類食啖苗稼花果實者。皆悉除散。持真言者當凈洗浴以香涂身。著凈衣服如法修習。西門跪坐。真言加持石榴杖一百八遍。右手把杖左手結龍坐印。左手大拇指橫屈掌中。以中指無名指。屈押大拇指上。頭指直伸微屈
【現代漢語翻譯】 右手拿著錫杖，左手結龍坐印。面向十方，觀察天地、田野和莊稼。憤怒地大聲唸誦真言，用錫杖模擬擊打，期望能夠制止和防禦。分別唸誦一千零八十遍，就能讓一切惡毒的龍輩，身毛豎立，戰慄恐懼不安，毒心消滅，從而止息和消除一切惡風、惡雨、毒氣、雷雹和霹靂。 另一種方法是，在三月初一和初八，在空曠的田野高處，選擇乾淨的地方，製作四肘的曼荼羅（Mandala，壇場）。用香水、黃土和牛糞精心塗抹，再用白旃檀香泥重複塗飾。設定界線，開闢四個門。用紫檀木金剛橛（Vajra Kilaya，金剛橛）八枚，同時加持二十一遍，釘在四個角和四個門，作為結界。用新箭五隻，加持七遍，插在四面。鑌鐵三叉戟豎立在壇的中心。用五色線索加持七遍，四面圍繞作為外圍的結界。四個角和中央放置閼伽（Arghya，供水），內有白旃檀香和鬱金香水。甕口插上各種花葉。四個門的中央，各自放置香爐五盤，以及各種三白飲食（牛奶、乳酪、酥油），如法供奉，並且散佈當季的各種香花。用安息香、蘇合香、沉香和白旃檀香、薰陸香焚燒供養。稻穀花和白芥子如法加持后，獻散在壇上。用白芥子水加持七遍，向十方灑灑，作為結界。在七天之中，六個時辰分別觀察十方田野的莊稼，奮力唸誦心真言一千零八十遍。滿了七天七夜，就能在之後的八個月中，在周遍十方一逾膳那（Yojana，古印度長度單位）的範圍內，沒有一切藥叉（Yaksa，夜叉）、羅剎（Rakshasa，羅剎）鬼神，以及各種惡蟲啃食莊稼、花果。全部都能消除驅散。持真言的人應當凈身沐浴，用香涂身，穿著乾淨的衣服，如法修習。在西門跪坐，用真言加持石榴木杖一百零八遍。右手拿著杖，左手結龍坐印。左手大拇指橫屈在掌中，用中指和無名指，屈押在大拇指上，食指直伸稍微彎曲。
【English Translation】 The right hand holds a staff, and the left hand forms the Dragon-Seating Mudra (hand gesture). Facing the ten directions, observe the heavens and earth, fields, and crops. Angrily and loudly recite the true words (mantra), simulating a strike with the staff, hoping to restrain and defend. Recite one thousand and eighty times separately, which will cause all venomous dragons to have their body hair stand on end, tremble with fear and unease, and their poisonous hearts will be extinguished, thereby stopping and eliminating all evil winds, evil rains, poisonous gases, hail, and thunderbolts. Another method is to choose a clean place on the first and eighth days of the third month, in a high and open field, and create a four-cubit Mandala (sacred diagram). Carefully smear it with fragrant water, yellow earth, and cow dung, and then repeatedly coat it with white sandalwood paste. Set up boundaries and open four gates. Use eight Vajra Kilayas (diamond pegs) made of purple sandalwood, simultaneously bless them twenty-one times, and nail them into the four corners and four gates as a boundary. Use five new arrows, bless them seven times, and insert them on all four sides. Place a trident made of Wootz steel upright in the center of the altar. Bless a five-colored thread seven times and surround it on all sides as an outer boundary. Place Arghya (offering water) containing white sandalwood incense and turmeric water in the four corners and the center. Insert various flower branches and leaves into the mouth of the pot. In the center of each of the four gates, place five incense burners and various 'three white' foods (milk, yogurt, ghee), offering them according to the Dharma, and scatter seasonal fragrant flowers. Burn and offer benzoin, styrax, agarwood, white sandalwood, and frankincense. After blessing rice flowers and white mustard seeds according to the Dharma, offer and scatter them on the altar. Bless white mustard seed water seven times and sprinkle it in the ten directions as a boundary. During the seven days, observe the crops in the fields in the ten directions at six different times, and vigorously recite the heart mantra one thousand and eighty times. After seven days and nights, for the next eight months, within a Yojana (ancient Indian unit of distance) throughout the ten directions, there will be no Yakshas (nature spirits), Rakshasas (demons), or other evil insects that eat crops, flowers, fruits. All of them will be eliminated and dispersed. The mantra holder should purify themselves by bathing, anoint their body with fragrance, wear clean clothes, and practice according to the Dharma. Kneel at the west gate and bless a pomegranate wood staff one hundred and eight times with the mantra. Hold the staff in the right hand and form the Dragon-Seating Mudra with the left hand. The left thumb is bent horizontally in the palm, and the middle and ring fingers are bent and pressed on the thumb, with the index finger extended straight and slightly bent.
。小拇指直伸。是真言者繞壇八方。立誦真言各一七遍。即便面向雲雨起處。一誦真言加持手杖。一發擊敲惡風雲雨。遣大山谷而下落之。如是發遣一千八遍。彼諸惡龍息滅毒心。風雨止之。若不止者又應準前倍復加法。彼諸惡龍悉皆頭痛心痛身痛熱沙著身。如刀割切身肢所苦。是諸惡龍生大怖懼。慶喜以此法故。贍部洲界一切惡龍。八個月中依法而住。降大甘雨。若有熱風冷風暴雨雷雹霹靂。數數亂起作災害者。紫檀木金剛橛一枚量長四把。真言加持一千八十遍。當壇心上一真言加持。一釘一百八遍。沒入橛盡。惡風惡雨雷雹霹靂一時禁止。若須雨者當拔橛去。又以新凈劍。真言加持二十一遍。右手執劍左手結龍坐印。當正立之觀視雲雨所起之處。一真言劍。一擬擊敲惡云惡雨所起之處。則令彼諸惡毒龍輩。皆見火焰遍徹虛空。是諸惡龍悉皆怖懼戰慄不安惡毒心息。又加持鬱金香泥。劍兩面上畫大身蘗嚕荼王。便加持劍一千八十遍。右手執劍左手結龍坐印。面向八方方別輪劍。奮怒大聲誦心真言一百八遍。彼諸惡龍自宮殿中。皆見大身蘗嚕荼王。搏逐于身。出自宮殿一時馳走。更不非時起諸惡風雷雹暴雨。當壇南面作護摩爐。加持躑躅花白芥子酥。如法護摩一千八十遍。十二個月不起非時惡風雷雹雨雪災障。順真言
【現代漢語翻譯】 現代漢語譯本：小拇指筆直伸展。唸誦真言者繞壇八方，站立誦唸真言各十七遍。然後面向雲雨升起的地方，每誦唸一遍真言就加持手杖一次，每次都用手杖擊打惡風雲雨，使其從高山峽谷中降落。這樣擊打一千零八十遍，那些惡龍就會平息毒害之心，風雨也會停止。如果還不停止，就應該按照之前的方法加倍進行。那些惡龍會感到頭痛、心痛、身痛，熱沙附著在身上，如同刀割般痛苦。這些惡龍會產生極大的恐懼。慶喜，因為這個方法，贍部洲（Jambudvipa，指我們所居住的這個世界）的一切惡龍，在八個月中都會依法而住，降下甘甜的雨水。如果有熱風、冷風、暴雨、雷雹、霹靂等災害頻繁發生，就用紫檀木製作金剛橛（Vajra Kilaya，一種法器），長度大約四把。用真言加持一千零八十遍，在壇的中心，每誦唸一遍真言就加持一次，將木橛完全沒入地下。這樣，惡風、惡雨、雷雹、霹靂就會立刻停止。如果需要下雨，就拔出木橛。另外，用一把新的乾淨的劍，用真言加持二十一遍。右手持劍，左手結龍坐印，端正站立，觀察雲雨升起的地方。每唸誦一遍真言，就用劍模擬擊打惡云惡雨升起的地方，這樣就能讓那些惡毒的龍族，都看到火焰遍佈虛空。這些惡龍會感到恐懼、戰慄不安，惡毒之心也會平息。還可以加持鬱金香泥，在劍的兩面畫上大身蘗嚕荼王（Garuda，金翅鳥王）。然後加持劍一千零八十遍，右手持劍，左手結龍坐印，面向八方輪舞劍，以憤怒的聲音誦唸心真言一百零八遍。那些惡龍在自己的宮殿中，都會看到大身蘗嚕荼王追逐自己的身體，於是從宮殿中逃出，一時四處奔走，不再在不適當的時候引發惡風、雷雹、暴雨。在壇的南面製作護摩爐（Homa furnace，火供的爐子），用躑躅花、白芥子、酥油，如法進行護摩一千零八十遍。這樣，十二個月內就不會發生不合時宜的惡風、雷雹、雨雪等災害。遵循真言的教導。
【English Translation】 English version: Extend the little finger straight. The one who recites the mantra should circumambulate the altar in all eight directions, standing and reciting the mantra seventeen times in each direction. Then, facing the place where the clouds and rain arise, each time reciting the mantra, empower the staff once, and each time strike the evil winds, clouds, and rain with the staff, causing them to fall from the high mountains and valleys. Strike in this way one thousand and eighty times, and those evil dragons will extinguish their poisonous hearts, and the wind and rain will cease. If it does not stop, then one should double the method as before. Those evil dragons will feel headaches, heartaches, body aches, and hot sand sticking to their bodies, as if cut by knives. These evil dragons will generate great fear. Qingxi (Ananda, 佛陀的十大弟子之一), because of this method, all the evil dragons in Jambudvipa (贍部洲, the world we live in) will abide by the Dharma for eight months, and send down sweet rain. If there are hot winds, cold winds, storms, hail, thunderbolts, and lightning that frequently arise and cause disasters, then make a Vajra Kilaya (金剛橛, a ritual dagger) from sandalwood, measuring about four spans in length. Empower it with the mantra one thousand and eighty times. At the center of the altar, empower it with the mantra once for each time, and completely immerse the wooden stake into the ground. In this way, the evil winds, evil rain, hail, and thunderbolts will immediately stop. If rain is needed, then pull out the wooden stake. Furthermore, take a new and clean sword, empower it with the mantra twenty-one times. Hold the sword in the right hand, and form the Dragon Sitting Mudra (龍坐印, a hand gesture) with the left hand. Stand upright and observe the place where the clouds and rain arise. Each time reciting the mantra, simulate striking the place where the evil clouds and evil rain arise with the sword, so that those evil dragon clans will all see flames pervading the void. These evil dragons will feel fear, tremble with unease, and their evil hearts will be extinguished. One can also empower turmeric paste, and draw the Great Bodied Garuda King (大身蘗嚕荼王, a mythical bird) on both sides of the sword. Then empower the sword one thousand and eighty times, hold the sword in the right hand, and form the Dragon Sitting Mudra with the left hand. Face the eight directions and whirl the sword in each direction, reciting the heart mantra one hundred and eight times with an angry voice. Those evil dragons in their palaces will all see the Great Bodied Garuda King chasing their bodies, and thus flee from their palaces, scattering in all directions, and no longer causing untimely evil winds, hail, and storms. On the south side of the altar, make a Homa furnace (護摩爐, a fire altar), and use rhododendron flowers, white mustard seeds, and ghee to perform Homa (護摩, a fire offering) one thousand and eighty times according to the Dharma. In this way, untimely evil winds, hail, rain, snow, and disasters will not arise for twelve months. Follow the teachings of the mantra.
者遣雨則雨。又加持蠟。塑捏三頭龍王。狀若天神。身量八指。頭上出三蛇龍頭。著諸衣服周遍身上。純金莊嚴。復當如法塗飾三肘漫拏羅。凈瞿摩夷香水黃土凈潔泥飾。白粉界道唯開西門。香花香水三白飲食敷置供養。一㪷凈甕真言加持二十一遍。置壇心上。根本真言心真言。加持龍王一千八十遍。置龍甕內。凈帛四尺真言七遍。蓋甕口上。結龍坐印。二手合腕。磔開十指如蓮花開敷。二大指二小指並相著。二頭指相去四寸。一加持印。一印甕口上。一百八遍。稻穀花白芥子真言七遍。散置壇上。燒諸名香啟召供養。右手把石榴杖。一誦心真言。一稱摩那斯龍王名。一加持杖。按甕口上一千八十遍。當便與此毒龍王。授名摩那斯龍王。主諸毒龍。當誓願言。攝御禁止一切災風惡云惡雨雷雹霹靂諸惡毒龍。一時順伏摩那斯龍王。俱來入甕。則斷禁止災惡毒氣。如是修治。則得一切諸惡毒龍災風毒氣惡云惡雨雷雹霹靂一時順伏。而皆止之。作斯法已時。真言者誦心真言。一一遍后當稱摩那斯龍王名。滿三落叉(梵言落叉唐云十萬)則得摩那斯龍王額諸眷屬。一時變形為婆羅門身。現真言者前。是時當以閼伽香水。供獻讚歎說諸佛名種種功德。聞已歡喜龍言。仁者有何相須。便告龍言。贍部洲中多為諸惡毒龍毒氣惡風惡云
【現代漢語翻譯】 現代漢語譯本 能令其降雨則降雨。又加持蠟，塑造三個頭的龍王（Naga，蛇神），形態如同天神。身量八指長，頭上長出三個蛇龍頭，穿著各種衣服遍佈全身，用純金裝飾。再按照儀軌塗飾三肘長的曼拏羅（Mandala，壇場），用乾淨的牛糞、香水、黃土等潔凈的泥土裝飾。用白粉劃出界線，只開西門。擺放香花、香水、三白（乳、酪、酥）飲食供養。用真言加持一百零八遍乾淨的甕，放置在壇場中心。用根本真言和心真言加持龍王一千零八十遍，放入龍甕內。用四尺長的乾淨絲綢，加持真言七遍，蓋在甕口上。結龍坐印，雙手合腕，張開十指如同蓮花開放，兩個大拇指和兩個小指併攏，兩個食指相距四寸。一邊加持手印，一邊用手印按在甕口上，一百零八遍。用真言加持稻穀花和白芥子七遍，散佈在壇場上。焚燒各種名香，啟請召喚供養。右手拿著石榴杖，一邊誦唸心真言，一邊稱念摩那斯龍王（Manas Naga）的名字，一邊加持石榴杖，按在甕口上一千零八十遍。這時便可以給這條毒龍王，授予摩那斯龍王的名字，使其主掌所有毒龍。應當發誓愿說：『攝伏禁止一切災風、惡云、惡雨、雷雹、霹靂等各種惡毒龍，一時都順從摩那斯龍王，一同進入甕中。』這樣就能斷絕禁止災禍惡毒之氣。如此修法，就能使一切諸惡毒龍、災風毒氣、惡云惡雨、雷雹霹靂一時順伏，而全部停止。做法事的時候，修法者誦唸心真言，每一遍后都應當稱念摩那斯龍王的名字，滿三百落叉（Laksha，梵語，意為十萬），就能得到摩那斯龍王及其眷屬，一時變形為婆羅門（Brahmin）的身相，顯現在修法者面前。這時應當用閼伽（Arghya，供水）香水，供獻讚歎，述說諸佛的名字和種種功德。龍王聽后歡喜地說：『您有什麼需要？』便告訴龍王說：『贍部洲（Jambudvipa，閻浮提，我們所居住的世界）中多為各種惡毒龍的毒氣惡風惡云……』
【English Translation】 English version It can cause rain to fall when rain is needed. Furthermore, empower wax and sculpt a three-headed Naga (dragon king), resembling a celestial being. Its height is eight finger-widths, with three snake heads emerging from its head, adorned with various garments all over its body, decorated with pure gold. Then, according to the ritual, decorate a three-cubit Mandala (sacred space), using clean cow dung, fragrant water, yellow soil, and pure mud. Delineate the boundaries with white powder, opening only the west gate. Arrange fragrant flowers, fragrant water, and the 'three whites' (milk, yogurt, and ghee) as offerings. Empower a clean urn one hundred and eight times with a mantra, placing it in the center of the Mandala. Empower the Naga one thousand and eighty times with the root mantra and the heart mantra, placing it inside the dragon urn. Cover the mouth of the urn with a four-foot-long piece of clean silk, empowering it seven times with a mantra. Form the dragon-sitting mudra (hand gesture), joining the wrists of both hands, spreading the ten fingers like an opening lotus flower, with the two thumbs and two little fingers joined together, and the two index fingers separated by four inches. While empowering the mudra, press the mudra against the mouth of the urn one hundred and eight times. Empower rice grains and white mustard seeds seven times with a mantra, scattering them on the Mandala. Burn various precious incenses, invoking and offering. Hold a pomegranate staff in the right hand, while reciting the heart mantra, and chanting the name of Manas Naga, empowering the staff, pressing it against the mouth of the urn one thousand and eighty times. At this time, you can bestow the name Manas Naga upon this poisonous dragon king, making him the master of all poisonous dragons. You should make a vow, saying: 'Subdue and restrain all calamitous winds, evil clouds, evil rains, hail, thunderbolts, and all kinds of evil poisonous dragons, so that they all submit to Manas Naga at once, and enter the urn together.' In this way, you can cut off and restrain the calamitous and poisonous energies. By practicing this method, you can subdue all evil poisonous dragons, calamitous winds, poisonous energies, evil clouds, evil rains, hail, and thunderbolts at once, and stop them all. When performing this ritual, the practitioner should recite the heart mantra, and after each recitation, chant the name of Manas Naga, completing three Laksha (Sanskrit, meaning one hundred thousand), then you will receive Manas Naga and his retinue, who will transform into the form of Brahmins and appear before the practitioner. At this time, you should offer Arghya (offering water) and fragrant water, offering praise, and reciting the names of the Buddhas and various merits. Upon hearing this, the Naga will rejoice and say: 'What do you need?' Then tell the Naga: 'In Jambudvipa (the world we live in), there are many poisonous energies, evil winds, and evil clouds from various evil poisonous dragons...'
暴雨雷雹霹靂。災壞一切苗稼花果子實滋味。由是相須。龍言隨意。若作法時。我即隨至任為所使。降澤甘雨。
爾時復有大身蘗嚕荼王。從坐而起合掌恭敬。一心向佛曲躬而立。白言世尊我有金剛嘴光焰睒電真言。如是真言神力威猛。能燒能壞諸惡毒龍身心膚肉。亦能禁止一切災害惡風暴雨雷雹霹靂。亦能增長大地一切卉木藥草苗稼花果子實滋味。亦能禁伏諸毒蟲類。今欲佛前于大眾中。廣為利樂一切有情心滿足故。說惟愿如來慈哀加被爾。時如來便告大身蘗嚕荼王言。我已加被汝金剛嘴光焰睒電真言。現在十方殑伽沙俱胝那庾多百千如來應正等覺亦已加被。汝大身蘗嚕荼王。當速說之。為得治罰諸惡毒龍故。爾時大身蘗嚕荼王得佛敕已。即說金剛嘴光焰睒電真言。
那謨𡆆怛(二合)娜怛(二合)𡆆(凡攞字口傍作者皆彈舌呼之下例同音)耶野(揚可反下同音一句) 那莫室戰拏(上)跋驲𡆆(二合)播拏曳(二句) 摩訶藥䞘(二合)叉(上)細那播跢(多個反下同音)曳(三句) 那莫塞(桑乙反下同音)跌(丁吉反二合)㘑路抧(經也二合)耶地播跢曳(四句) 那麼室者咄𤝮(盧骨反)諵(尼感反五句) 摩訶𡆆腎(諸振反二反)𧦦(如占反六句) 唵(近奧字音喉中抬聲引呼之七句) 跋
【現代漢語翻譯】 現代漢語譯本：暴雨、雷電、冰雹、霹靂，摧毀一切莊稼、花果和果實的滋味。這些現象相互依存，龍能隨意控制。如果作法時，我（指蘗嚕荼王）立即趕到，任憑差遣，降下甘甜的雨水。
這時，又有大身蘗嚕荼王（Mahākāya Garuḍa-rāja，擁有巨大身體的金翅鳥王）從座位上站起，合掌恭敬，一心向佛，彎腰而立，稟告世尊：『我擁有金剛嘴光焰睒電真言（Vajra-mukha-jvālā-vidyut-sphuraṇa-dhāraṇī，金剛嘴火焰閃電陀羅尼）。此真言神力威猛，能焚燒、摧毀各種惡毒龍的身心膚肉，也能禁止一切災害、惡風、暴雨、雷電、冰雹、霹靂，也能增長大地一切草木、藥草、莊稼、花果和果實的滋味，也能禁伏各種毒蟲。現在我想在佛前，于大眾之中，廣泛地爲了利益安樂一切有情眾生，滿足他們的心願而宣說此真言，惟愿如來慈悲加持。』
這時，如來便告訴大身蘗嚕荼王說：『我已經加持了你的金剛嘴光焰睒電真言。現在十方恒河沙數俱胝那由他百千如來應正等覺也已經加持了。大身蘗嚕荼王，你應當快速宣說此真言，爲了能夠懲治各種惡毒龍。』這時，大身蘗嚕荼王得到佛的敕令后，即說金剛嘴光焰睒電真言：
那謨𡆆怛（Namo Ratna，皈命三寶）娜怛（Namo Ratna，皈命三寶）𡆆（Ra，種子字）耶野（yāya，爲了...）那莫室戰拏（namaś caṇḍa，皈命暴怒者）跋驲𡆆（vajra，金剛）播拏曳（pāṇaye，持...者）摩訶藥䞘（mahā yakṣa，大夜叉）叉（kṣa，種子字）細那播跢（senāpataye，軍隊統帥）曳（ye，...者）那莫塞（namas te，皈命於你）跌（ḍe，...者）㘑路抧（trailokya，三界）耶地播跢曳（ādhipataye，統治者）那麼室者咄𤝮（namas caturbhyaḥ，皈命於四）諵（nām，名字）摩訶𡆆腎（mahā raudra，大恐怖）𧦦（kṣa，種子字）唵（oṃ，種子字）跋（vajra，金剛）
【English Translation】 English version: Violent rain, thunder, hail, and lightning destroy all crops, flowers, fruits, and the taste of the fruits. These phenomena are interdependent, and the dragons can control them at will. If a ritual is performed, I (referring to the Garuḍa King) will arrive immediately and be at your service, bringing sweet rain.
At that time, there was also the Mahākāya Garuḍa-rāja (Great-bodied Garuda King) who rose from his seat, joined his palms respectfully, and stood bowing single-mindedly towards the Buddha, saying to the World-Honored One: 'I possess the Vajra-mukha-jvālā-vidyut-sphuraṇa-dhāraṇī (Diamond Mouth Flame Lightning Mantra). This mantra has mighty divine power, capable of burning and destroying the bodies, minds, skin, and flesh of all evil and poisonous dragons. It can also prevent all disasters, evil winds, violent rain, thunder, hail, and lightning. It can also increase the taste of all herbs, medicinal plants, crops, flowers, fruits, and seeds on the earth. It can also subdue all kinds of poisonous insects. Now, before the Buddha, among the assembly, I wish to widely proclaim this mantra for the benefit and happiness of all sentient beings, to fulfill their desires. I hope that the Tathagata will compassionately bless me.'
At that time, the Tathagata then said to the Mahākāya Garuḍa-rāja: 'I have already blessed your Vajra-mukha-jvālā-vidyut-sphuraṇa-dhāraṇī. Now, the hundreds of thousands of kotis of nayutas of hundreds of thousands of Tathagatas, Arhats, Samyak-saṃbuddhas in the ten directions have also blessed it. Mahākāya Garuḍa-rāja, you should quickly proclaim this mantra, so that you can punish all evil and poisonous dragons.' At that time, having received the Buddha's command, the Mahākāya Garuḍa-rāja then spoke the Vajra-mukha-jvālā-vidyut-sphuraṇa-dhāraṇī:
Namo Ratna (Homage to the Three Jewels) Trayāya (for the sake of...) Namo Ratna (Homage to the Three Jewels) Trayāya (for the sake of...) Ra (seed syllable) yāya (for the sake of...) namaś caṇḍa (homage to the wrathful one) vajra (vajra) pāṇaye (to the one who holds...) mahā yakṣa (great yaksha) kṣa (seed syllable) senāpataye (to the commander of the army) ye (the one who...) namas te (homage to you) ḍe (the one who...) trailokya (three realms) ādhipataye (to the ruler) namas caturbhyaḥ (homage to the four) nām (names) mahā raudra (greatly terrifying) kṣa (seed syllable) oṃ (seed syllable) vajra (vajra)
驲啰(二合)頓制(尼例反八句) 頓制(同上)頓制(同上九句) 摩訶頓制(同上十句) 睹置睹置(十一句) 跋驲𡆆始佉(去)𡆆頓制(同上十二句) 么抳迦(近攞反下同反)娜迦弭質怛(二合)𡆗皤𡆆拏(上十三句) 弭步使跢舍哩㘑(十四句) 𤙖𤙖𤙖(十五句) 㧊㧊㧊(十六句) 那誐(銀迦反又音迦字斤攞反下同音)𡆗惹弭捺(二合)𡆗縛(無可反下同音)抳(十七句) 紇(恒沒反二合)哩娜焰弭塞㧊吒(上)野(十八句) 跋驲𡆆(二合)頓制(同上)曩(十九句) 𤙖𤙖𤙖𤙖𤙖(二十句) 㧊㧊㧊㧊㧊(二十一句) 入縛理跢跋驲𡆆(二合)頓制(同上)曩(二十二句) 㰤娜㰤那(二十三句) 誐(同上)嚕拏(平)博迄灑(疏賈反)你播諦曩(二十四句) 皤塞弭矩嚕(二十五句) 訥瑟吒(上)那(去)健(二十六句) 𤙖𤙖𤙖𤙖𤙖(二十七句) 㧊㧊㧊㧊㧊(二十八句) 暴暴(二十九句) 半娜倪(魚枳反下同音)捺(二合)𡆆(三十句) 薩(桑邑反)㧊吒(上)薩(同上)㧊吒(上三十一句) 薩(同上)㧊吒(知諫反)睹(三十二句) 那誐廢(無計反)喇么抳(三十三句) 矩路陀(上)𡆗惹(三十四句) 摩訶縛攞播啰訖(二合)𡆆么(三十五句) 入縛(二合)攞
【現代漢語翻譯】 現代漢語譯本： 『驲啰頓制』（Rila Dunzhi）（重複八句） 『頓制頓制』（Dunzhi Dunzhi）（重複九句） 『摩訶頓制』（Maha Dunzhi）（重複十句） 『睹置睹置』（Du Zhi Du Zhi）（重複十一句） 『跋驲𡆆始佉𡆆頓制』（Ba Ri Hong Shi Qie Hong Dunzhi）（重複十二句） 『么抳迦娜迦弭質怛𡆗皤𡆆拏』（Mo Ni Jia Na Jia Mi Zhi Da Hong Po Hong Na）（重複十三句） 『弭步使跢舍哩㘑』（Mi Bu Shi Duo She Li Lei）（重複十四句） 『𤙖𤙖𤙖』（Hum Hum Hum）（重複十五句） 『㧊㧊㧊』（Pha Pha Pha）（重複十六句） 『那誐𡆗惹弭捺𡆗縛抳』（Na Ga Hong Re Mi Na Hong Wa Ni）（重複十七句） 『紇哩娜焰弭塞㧊吒野』（He Li Na Yan Mi Sai Pha Zha Ye）（重複十八句） 『跋驲𡆆頓制曩』（Ba Ri Hong Dunzhi Nang）（重複十九句） 『𤙖𤙖𤙖𤙖𤙖』（Hum Hum Hum Hum Hum）（重複二十句） 『㧊㧊㧊㧊㧊』（Pha Pha Pha Pha Pha）（重複二十一句） 『入縛理跢跋驲𡆆頓制曩』（Ru Wa Li Duo Ba Ri Hong Dunzhi Nang）（重複二十二句） 『㰤娜㰤那』（Ge Na Ge Na）（重複二十三句） 『誐嚕拏博迄灑你播諦曩』（Ga Lou Na Bo Qi Sa Ni Bo Di Nang）（重複二十四句） 『皤塞弭矩嚕』（Po Sai Mi Ju Lu）（重複二十五句） 『訥瑟吒那健』（Nei Se Zha Na Jian）（重複二十六句） 『𤙖𤙖𤙖𤙖𤙖』（Hum Hum Hum Hum Hum）（重複二十七句） 『㧊㧊㧊㧊㧊』（Pha Pha Pha Pha Pha）（重複二十八句） 『暴暴』（Bao Bao）（重複二十九句） 『半娜倪捺𡆆』（Ban Na Ni Na Hong）（重複三十句） 『薩㧊吒薩㧊吒』（Sa Pha Zha Sa Pha Zha）（重複三十一句） 『薩㧊吒睹』（Sa Pha Zha Du）（重複三十二句） 『那誐廢喇么抳』（Na Ga Fei La Mo Ni）（重複三十三句） 『矩路陀𡆗惹』（Ju Lu Tuo Hong Re）（重複三十四句） 『摩訶縛攞播啰訖𡆆么』（Mo He Wa La Bo La Qi Hong Ma）（重複三十五句） 『入縛攞』（Ru Wa La）
English version: 『Rila Dunzhi』 (repeated eight times) 『Dunzhi Dunzhi』 (repeated nine times) 『Maha Dunzhi』 (repeated ten times) 『Du Zhi Du Zhi』 (repeated eleven times) 『Ba Ri Hong Shi Qie Hong Dunzhi』 (repeated twelve times) 『Mo Ni Jia Na Jia Mi Zhi Da Hong Po Hong Na』 (repeated thirteen times) 『Mi Bu Shi Duo She Li Lei』 (repeated fourteen times) 『Hum Hum Hum』 (repeated fifteen times) 『Pha Pha Pha』 (repeated sixteen times) 『Na Ga Hong Re Mi Na Hong Wa Ni』 (repeated seventeen times) 『He Li Na Yan Mi Sai Pha Zha Ye』 (repeated eighteen times) 『Ba Ri Hong Dunzhi Nang』 (repeated nineteen times) 『Hum Hum Hum Hum Hum』 (repeated twenty times) 『Pha Pha Pha Pha Pha』 (repeated twenty-one times) 『Ru Wa Li Duo Ba Ri Hong Dunzhi Nang』 (repeated twenty-two times) 『Ge Na Ge Na』 (repeated twenty-three times) 『Ga Lou Na Bo Qi Sa Ni Bo Di Nang』 (repeated twenty-four times) 『Po Sai Mi Ju Lu』 (repeated twenty-five times) 『Nei Se Zha Na Jian』 (repeated twenty-six times) 『Hum Hum Hum Hum Hum』 (repeated twenty-seven times) 『Pha Pha Pha Pha Pha』 (repeated twenty-eight times) 『Bao Bao』 (repeated twenty-nine times) 『Ban Na Ni Na Hong』 (repeated thirty times) 『Sa Pha Zha Sa Pha Zha』 (repeated thirty-one times) 『Sa Pha Zha Du』 (repeated thirty-two times) 『Na Ga Fei La Mo Ni』 (repeated thirty-three times) 『Ju Lu Tuo Hong Re』 (repeated thirty-four times) 『Mo He Wa La Bo La Qi Hong Ma』 (repeated thirty-five times) 『Ru Wa La』
【English Translation】 English version: 'Rila Dunzhi' (repeated eight times) 'Dunzhi Dunzhi' (repeated nine times) 'Maha Dunzhi' (repeated ten times) 'Du Zhi Du Zhi' (repeated eleven times) 'Ba Ri Hong Shi Qie Hong Dunzhi' (repeated twelve times) 'Mo Ni Jia Na Jia Mi Zhi Da Hong Po Hong Na' (repeated thirteen times) 'Mi Bu Shi Duo She Li Lei' (repeated fourteen times) 'Hum Hum Hum' (repeated fifteen times) 'Pha Pha Pha' (repeated sixteen times) 'Na Ga Hong Re Mi Na Hong Wa Ni' (repeated seventeen times) 'He Li Na Yan Mi Sai Pha Zha Ye' (repeated eighteen times) 'Ba Ri Hong Dunzhi Nang' (repeated nineteen times) 'Hum Hum Hum Hum Hum' (repeated twenty times) 'Pha Pha Pha Pha Pha' (repeated twenty-one times) 'Ru Wa Li Duo Ba Ri Hong Dunzhi Nang' (repeated twenty-two times) 'Ge Na Ge Na' (repeated twenty-three times) 'Ga Lou Na Bo Qi Sa Ni Bo Di Nang' (repeated twenty-four times) 'Po Sai Mi Ju Lu' (repeated twenty-five times) 'Nei Se Zha Na Jian' (repeated twenty-six times) 'Hum Hum Hum Hum Hum' (repeated twenty-seven times) 'Pha Pha Pha Pha Pha' (repeated twenty-eight times) 'Bao Bao' (repeated twenty-nine times) 'Ban Na Ni Na Hong' (repeated thirty times) 'Sa Pha Zha Sa Pha Zha' (repeated thirty-one times) 'Sa Pha Zha Du' (repeated thirty-two times) 'Na Ga Fei La Mo Ni' (repeated thirty-three times) 'Ju Lu Tuo Hong Re' (repeated thirty-four times) 'Mo He Wa La Bo La Qi Hong Ma' (repeated thirty-five times) 'Ru Wa La'
入縛(二合)攞(三十六句) 跛(北沒反二合)啰(二合)入縛(二合)攞跛𡆆(二合)入縛(二合)攞(三十七句) 𤙖𤙖𤙖𤙖𤙖(三十八句) 㧊㧊㧊㧊㧊(三十九句) 暴暴(四十句) 誐嚕拏(上)𡆗惹(四十一句) 跋驲𡆆(二合)頓拏(四十二句) 素(蘇故反)襪(二合)喇拏博迄(二合)灑(同上四十三句) 摩訶縛攞(四十四句) 么抳迦娜迦(四十五句) 弭質怛(二合)𡆆耄理陀(上)𡆆(四十六句) 薄乞灑(同上)野暴(四十七句) 訥瑟吒(上)那(去)健(四十八句) 比嚩暴比嚩暴(四十九句) 婆(無何反下同)庾縛羅㰤干(五十句) 𤙖𤙖㧊(五十一句) 輸灑(同上)野輸灑(同上)野(五十二句) 暴始跢婆羅㰤干(五十三句) 誐嚕拏(平)塢(烏古反二合)喇弭拏(五十四句) 𤙖𤙖㧊(五十五句) 暴暴(五十六句) 半娜娜倪(同上)捺(二合)𡆗(五十七句) 跋驲𡆆(二合)頓拏(五十八句) 弭注喇拏野(五十九句) 弭窋(丁聿反)入縛(二合)攞(六十句) 𤙖𤙖㧊(六十一句) 滿惹野滿惹野(六十二句) 薩播舍哩邏抳(六十三句) 摩底羯(二合)𡆆么枲𤚥(牟含反六十四句) 暴半曩(輕呼)母捺(二合)𡆗(六十五句) 摩底跋驲啰(二合
)頓制娜(六十六句) 母(二合)喇陀(上)南(奴金反六十七句) 塞(桑訖反)㧊吒(上)夜弭(六十八句) 㰤𡆆㰤𡆆(六十九句) 跛(二合)𡆆㰤𡆆缽𡆆㰤𡆆(七十句) 𤙖𤙖㧊(七十一句) 摩詑摩詑(七十二句) 薩縛那(去)健(七十三句) 𤙖𤙖㧊(七十四句) 亸詑誐(同上)跢婆者娜(七十五句) 摩怒塞(同上)么𡆆(上七十六句) 𤙖𤙖㧊(七十七句) 跋驲啰(二合)播抳(七十八句) 娑(去)么野(七十九句) 摩努播攞野(八十句) 𤙖𤙖㧊(八十一句) 跌(丁吉反下同音二合)㘑路枳(同上二合)耶地播底(八十二句) 婆者娜(八十三句) 摩努播攞野(八十四句) 𤙖𤙖㧊(八十五句) 娑(去)啰娑(去)𡆆(八十六句) 塞(同上)么𡆆塞(同上)么𡆆(八十七句) 娑(去)么野摩努播攞野(八十八句) 跌哩喇怛娜薩底(二合)曳曩(輕呼八十九句) 𤙖𤙖㧊(九十句) 莎縛訶(九十一句) 紇(同上)哩(二合)跋驲𡆆(二合)頓拏(上九十二句) 薩縛那(去)誐弭捺(二合)𡆗縛拏迦(斤邏反)𡆗(九十三句) 𤙖𤙖㧊(九十四句) 莎嚩訶(九十五句) 跌(二合)哩(二合)喇怛娜摩怒播攞野(九十六句) 𤙖𤙖㧊(九十七句) 莎縛訶(九十八
【現代漢語翻譯】 現代漢語譯本： 頓制娜（Dùn zhì nà）（六十六句） 母（mǔ）（二合）喇陀（lǎ tuó）（上）（六十七句） 塞（sāi）（桑訖反）㧊吒（pī zhà）（上）夜弭（yè mǐ）（六十八句） 㰤𡆆㰤𡆆（gē）（六十九句） 跛（bǒ）（二合）𡆆㰤𡆆缽𡆆㰤𡆆（bō）（七十句） 𤙖𤙖㧊（）（七十一句） 摩詑摩詑（mó tuó mó tuó）（七十二句） 薩縛那（sà fù nà）（去）健（jiàn）（七十三句） 𤙖𤙖㧊（）（七十四句） 亸詑誐（duǒ tuó yé）（同上）跢婆者娜（duō pó zhě nà）（七十五句） 摩怒塞（mó nù sāi）（同上）么𡆆（me）（上）（七十六句） 𤙖𤙖㧊（）（七十七句） 跋驲啰（bá rì luō）（二合）播抳（bō nǐ）（七十八句） 娑（suō）（去）么野（me yě）（七十九句） 摩努播攞野（mó nǔ bō lǎ yě）（八十句） 𤙖𤙖㧊（）（八十一句） 跌（dié）（丁吉反下同音二合）㘑路枳（lèi lù zhǐ）（同上二合）耶地播底（yé dì bō dǐ）（八十二句） 婆者娜（pó zhě nà）（八十三句） 摩努播攞野（mó nǔ bō lǎ yě）（八十四句） 𤙖𤙖㧊（）（八十五句） 娑（suō）（去）啰娑（luō suō）（去）（八十六句） 塞（sāi）（同上）么𡆆塞（sāi）（同上）么𡆆（八十七句） 娑（suō）（去）么野摩努播攞野（me yě mó nǔ bō lǎ yě）（八十八句） 跌哩喇怛娜薩底（dié lī lǎ dá nà sà dǐ）（二合）曳曩（yè náng）（輕呼）（八十九句） 𤙖𤙖㧊（）（九十句） 莎縛訶（suō fù hē）（九十一句） 紇（hé）（同上）哩（lī）（二合）跋驲𡆆（bá rì）（二合）頓拏（dùn ná）（上）（九十二句） 薩縛那（sà fù nà）（去）誐弭捺（yé mǐ nà）（二合）𡆗縛拏迦（fù wá ná jiā）（斤邏反）𡆗（九十三句） 𤙖𤙖㧊（）（九十四句） 莎嚩訶（suō pó hē）（九十五句） 跌（dié）（二合）哩（lī）（二合）喇怛娜摩怒播攞野（lǎ dá nà mó nǔ bō lǎ yě）（九十六句） 𤙖𤙖㧊（）（九十七句） 莎縛訶（suō fù hē）（九十八句） English version: Duna Zina (Sixty-sixth sentence) Mu (Mother) (Two combined) Latuo (Up) (Sixty-seventh sentence) Sai (Sangqi reverse) Pizha (Up) Yemi (Sixty-eighth sentence) Ge (Sixty-ninth sentence) Bo (Two combined) Bo Ge Bo Ge (Seventieth sentence) (Seventy-first sentence) Motuo Motuo (Seventy-second sentence) Safuna (Going) Jian (Seventy-third sentence) (Seventy-fourth sentence) Duotuo Ye (Same as above) Duopo Zhena (Seventy-fifth sentence) Monusai (Same as above) Me (Up) (Seventy-sixth sentence) (Seventy-seventh sentence) Bari Luo (Two combined) Boni (Seventy-eighth sentence) Suo (Going) Meye (Seventy-ninth sentence) Monu Bolaye (Eightieth sentence) (Eighty-first sentence) Die (Dingji reverse, same sound below, two combined) Leilu Zhi (Same as above, two combined) Yedi Bodi (Eighty-second sentence) Pozhena (Eighty-third sentence) Monu Bolaye (Eighty-fourth sentence) (Eighty-fifth sentence) Suo (Going) Luosuo (Going) (Eighty-sixth sentence) Sai (Same as above) Me Sai (Same as above) Me (Eighty-seventh sentence) Suo (Going) Meye Monu Bolaye (Eighty-eighth sentence) Dieli Ladana Sadi (Two combined) Yena (Light call) (Eighty-ninth sentence) (Ninetieth sentence) Suo Fuhe (Ninety-first sentence) He (Same as above) Li (Two combined) Bari Ge (Two combined) Dunna (Up) (Ninety-second sentence) Safuna (Going) Yemi Na (Two combined) Fuwa Najia (Jinluo reverse) Fu (Ninety-third sentence) (Ninety-fourth sentence) Suo Pohe (Ninety-fifth sentence) Die (Two combined) Li (Two combined) Ladana Monu Bolaye (Ninety-sixth sentence) (Ninety-seventh sentence) Suo Fuhe (Ninety-eighth sentence)
【English Translation】 Modern Chinese Translation: 頓制娜（Dùn zhì nà）(66th sentence) 母 (mǔ) [Two combined] 喇陀 (lǎ tuó) (Up) (67th sentence) 塞 (sāi) (Sangqi reverse) 㧊吒 (pī zhà) (Up) 夜弭 (yè mǐ) (68th sentence) 㰤𡆆㰤𡆆 (gē) (69th sentence) 跛 (bǒ) [Two combined] 𡆆㰤𡆆缽𡆆㰤𡆆 (bō) (70th sentence) 𤙖𤙖㧊 (71st sentence) 摩詑摩詑 (mó tuó mó tuó) (72nd sentence) 薩縛那 (sà fù nà) (Going) 健 (jiàn) (73rd sentence) 𤙖𤙖㧊 (74th sentence) 亸詑誐 (duǒ tuó yé) (Same as above) 跢婆者娜 (duō pó zhě nà) (75th sentence) 摩怒塞 (mó nù sāi) (Same as above) 么𡆆 (me) (Up) (76th sentence) 𤙖𤙖㧊 (77th sentence) 跋驲啰 (bá rì luō) [Two combined] 播抳 (bō nǐ) (78th sentence) 娑 (suō) (Going) 么野 (me yě) (79th sentence) 摩努播攞野 (mó nǔ bō lǎ yě) (80th sentence) 𤙖𤙖㧊 (81st sentence) 跌 (dié) (Dingji reverse, same sound below, two combined) 㘑路枳 (lèi lù zhǐ) (Same as above, two combined) 耶地播底 (yé dì bō dǐ) (82nd sentence) 婆者娜 (pó zhě nà) (83rd sentence) 摩努播攞野 (mó nǔ bō lǎ yě) (84th sentence) 𤙖𤙖㧊 (85th sentence) 娑 (suō) (Going) 啰娑 (luō suō) (Going) (86th sentence) 塞 (sāi) (Same as above) 么𡆆塞 (sāi) (Same as above) 么𡆆 (87th sentence) 娑 (suō) (Going) 么野摩努播攞野 (me yě mó nǔ bō lǎ yě) (88th sentence) 跌哩喇怛娜薩底 (dié lī lǎ dá nà sà dǐ) [Two combined] 曳曩 (yè náng) (Light call) (89th sentence) 𤙖𤙖㧊 (90th sentence) 莎縛訶 (suō fù hē) (91st sentence) 紇 (hé) (Same as above) 哩 (lī) [Two combined] 跋驲𡆆 (bá rì) [Two combined] 頓拏 (dùn ná) (Up) (92nd sentence) 薩縛那 (sà fù nà) (Going) 誐弭捺 (yé mǐ nà) [Two combined] 𡆗縛拏迦 (fù wá ná jiā) (Jinluo reverse) 𡆗 (93rd sentence) 𤙖𤙖㧊 (94th sentence) 莎嚩訶 (suō pó hē) (95th sentence) 跌 (dié) [Two combined] 哩 (lī) [Two combined] 喇怛娜摩怒播攞野 (lǎ dá nà mó nǔ bō lǎ yě) (96th sentence) 𤙖𤙖㧊 (97th sentence) 莎縛訶 (suō fù hē) (98th sentence) English Translation: Duna Zina (66th sentence) Mu (Mother) [Two combined] Latuo (Up) (67th sentence) Sai (Sangqi reverse) Pizha (Up) Yemi (68th sentence) Ge (69th sentence) Bo [Two combined] Bo Ge Bo Ge (70th sentence) (71st sentence) Motuo Motuo (72nd sentence) Safuna (Going) Jian (73rd sentence) (74th sentence) Duotuo Ye (Same as above) Duopo Zhena (75th sentence) Monusai (Same as above) Me (Up) (76th sentence) (77th sentence) Bari Luo [Two combined] Boni (78th sentence) Suo (Going) Meye (79th sentence) Monu Bolaye (80th sentence) (81st sentence) Die (Dingji reverse, same sound below, two combined) Leilu Zhi (Same as above, two combined) Yedi Bodi (82nd sentence) Pozhena (83rd sentence) Monu Bolaye (84th sentence) (85th sentence) Suo (Going) Luosuo (Going) (86th sentence) Sai (Same as above) Me Sai (Same as above) Me (87th sentence) Suo (Going) Meye Monu Bolaye (88th sentence) Dieli Ladana Sadi [Two combined] Yena (Light call) (89th sentence) (90th sentence) Suo Fuhe (91st sentence) He (Same as above) Li [Two combined] Bari Ge [Two combined] Dunna (Up) (92nd sentence) Safuna (Going) Yemi Na [Two combined] Fuwa Najia (Jinluo reverse) Fu (93rd sentence) (94th sentence) Suo Pohe (95th sentence) Die [Two combined] Li [Two combined] Ladana Monu Bolaye (96th sentence) (97th sentence) Suo Fuhe (98th sentence)
句) 沒啰㰤么怛拏訶跢野(九十九句) 𤙖𤙖㧊(一百句) 莎嚩訶(一句) 弭瑟努斫羯(二合)𡆆㰤跢野(二句) 𤙖𤙖㧊(三句) 莎縛訶(四句) 摩醯濕縛𡆆(五句) 跌(二合)哩戍攞㰤跢野(六句) 𤙖𤙖㧊(七句) 莎縛訶(八句) 誐(同上)嚕拏諦惹㰤跢野(九句) 𤙖𤙖㧊(十句) 莎縛訶(十一句) 誐(同上)嚕拏弭羯(二合)攞么(十二句) 㰤跢野(十三句) 𤙖𤙖㧊(十四句) 莎縛訶(十五句) 那(去)誐矩攞(十六句) 那(去)舍那(去)野(十七句) 𤙖𤙖㧊(十八句) 莎縛訶(十九句) 薩縛舍你匿(寧吉反)喇馱播迦(同上)野(二十句) 𤙖𤙖㧊(二十一句) 莎縛訶(二十二句) 薩縛婆庾三(去)薄乞灑(同上)迦野(二十三句) 𤙖𤙖㧊(二十四句) 莎縛訶(二十五句) 薩迦攞米伽(魚伽反)舍你(二十六句) 你摩啰拏野(二十七句) 𤙖𤙖㧊(二十八句) 莎縛訶(二十九句) 摩訶跋驲𡆆(二合三十句) 入縛攞野(三十一句) 莎縛訶(三十二句) 薩縛訥瑟吒(上)弭那(去)舍迦野(三十三句) 莎縛訶(三十四句) 誐嚕拏紇(同上二合)哩娜耶野(三十五句) 莎縛訶(三十六句) 誐嚕拏頓拏野(三十七句) 莎縛訶(三十八句
【現代漢語翻譯】 現代漢語譯本 沒啰㰤么怛拏訶跢野 (Mola gama tadna heduoye) (第九十九句)，𤙖𤙖㧊 (Hong hong pi) (第一百句)，莎嚩訶 (Suowahe) (第一句)。弭瑟努斫羯 (Mishinu zhajie) (二合) 𡆆㰤跢野 (Gama heduoye) (第二句)，𤙖𤙖㧊 (Hong hong pi) (第三句)，莎縛訶 (Suowahe) (第四句)。摩醯濕縛𡆆 (Moheshifu gama) (第五句)，跌 (Die) (二合) 哩戍攞㰤跢野 (Lishuluo heduoye) (第六句)，𤙖𤙖㧊 (Hong hong pi) (第七句)，莎縛訶 (Suowahe) (第八句)。誐 (Ga) (同上) 嚕拏諦惹㰤跢野 (Louna di re heduoye) (第九句)，𤙖𤙖㧊 (Hong hong pi) (第十句)，莎縛訶 (Suowahe) (第十一句)。誐 (Ga) (同上) 嚕拏弭羯 (Louna mijie) (二合) 攞么 (Lama) (第十二句)，㰤跢野 (Heduoye) (第十三句)，𤙖𤙖㧊 (Hong hong pi) (第十四句)，莎縛訶 (Suowahe) (第十五句)。那 (Na) (去) 誐矩攞 (Yiju la) (第十六句)，那 (Na) (去) 舍那 (She na) (去) 野 (Ye) (第十七句)，𤙖𤙖㧊 (Hong hong pi) (第十八句)，莎縛訶 (Suowahe) (第十九句)。薩縛舍你匿 (Sawe she ni ni) (寧吉反) 喇馱播迦 (Latuo bojia) (同上) 野 (Ye) (第二十句)，𤙖𤙖㧊 (Hong hong pi) (第二十一句)，莎縛訶 (Suowahe) (第二十二句)。薩縛婆庾三 (Sawe po yu san) (去) 薄乞灑 (Boqi sha) (同上) 迦野 (Jia ye) (第二十三句)，𤙖𤙖㧊 (Hong hong pi) (第二十四句)，莎縛訶 (Suowahe) (第二十五句)。薩迦攞米伽 (Sajia la miqie) (魚伽反) 舍你 (She ni) (第二十六句)，你摩啰拏野 (Ni mo la na ye) (第二十七句)，𤙖𤙖㧊 (Hong hong pi) (第二十八句)，莎縛訶 (Suowahe) (第二十九句)。摩訶跋驲𡆆 (Mohe ba gama) (二合第三十句)，入縛攞野 (Ru wa la ye) (第三十一句)，莎縛訶 (Suowahe) (第三十二句)。薩縛訥瑟吒 (Sawe ne she zha) (上) 弭那 (Mi na) (去) 舍迦野 (She jia ye) (第三十三句)，莎縛訶 (Suowahe) (第三十四句)。誐嚕拏紇 (Ga lou na he) (同上二合) 哩娜耶野 (Li na ye ye) (第三十五句)，莎縛訶 (Suowahe) (第三十六句)。誐嚕拏頓拏野 (Ga lou na dun na ye) (第三十七句)，莎縛訶 (Suowahe) (第三十八句) English version Mola gama tadna heduoye (ninety-ninth sentence), Hong hong pi (hundredth sentence), Suowahe (first sentence). Mishinu zhajie (compound) Gama heduoye (second sentence), Hong hong pi (third sentence), Suowahe (fourth sentence). Moheshifu gama (fifth sentence), Die (compound) Lishuluo heduoye (sixth sentence), Hong hong pi (seventh sentence), Suowahe (eighth sentence). Ga (same as above) Louna di re heduoye (ninth sentence), Hong hong pi (tenth sentence), Suowahe (eleventh sentence). Ga (same as above) Louna mijie (compound) Lama (twelfth sentence), Heduoye (thirteenth sentence), Hong hong pi (fourteenth sentence), Suowahe (fifteenth sentence). Na (gone) Yiju la (sixteenth sentence), Na (gone) She na (gone) Ye (seventeenth sentence), Hong hong pi (eighteenth sentence), Suowahe (nineteenth sentence). Sawe she ni ni (Ningji reverse) Latuo bojia (same as above) Ye (twentieth sentence), Hong hong pi (twenty-first sentence), Suowahe (twenty-second sentence). Sawe po yu san (gone) Boqi sha (same as above) Jia ye (twenty-third sentence), Hong hong pi (twenty-fourth sentence), Suowahe (twenty-fifth sentence). Sajia la miqie (Yuqie reverse) She ni (twenty-sixth sentence), Ni mo la na ye (twenty-seventh sentence), Hong hong pi (twenty-eighth sentence), Suowahe (twenty-ninth sentence). Mohe ba gama (compound thirtieth sentence), Ru wa la ye (thirty-first sentence), Suowahe (thirty-second sentence). Sawe ne she zha (up) Mi na (gone) She jia ye (thirty-third sentence), Suowahe (thirty-fourth sentence). Ga lou na he (same as above compound) Li na ye ye (thirty-fifth sentence), Suowahe (thirty-sixth sentence). Ga lou na dun na ye (thirty-seventh sentence), Suowahe (thirty-eighth sentence).
【English Translation】 English version Mola gama tadna heduoye (99th sentence), Hong hong pi (100th sentence), Svāhā (1st sentence). Mishinu zhajie (compound) Gama heduoye (2nd sentence), Hong hong pi (3rd sentence), Svāhā (4th sentence). Moheshifu gama (5th sentence), Die (compound) Lishuluo heduoye (6th sentence), Hong hong pi (7th sentence), Svāhā (8th sentence). Ga (same as above) Louna di re heduoye (9th sentence), Hong hong pi (10th sentence), Svāhā (11th sentence). Ga (same as above) Louna mijie (compound) Lama (12th sentence), Heduoye (13th sentence), Hong hong pi (14th sentence), Svāhā (15th sentence). Na (gone) Yiju la (16th sentence), Na (gone) She na (gone) Ye (17th sentence), Hong hong pi (18th sentence), Svāhā (19th sentence). Sawe she ni ni (Ningji reverse) Latuo bojia (same as above) Ye (20th sentence), Hong hong pi (21st sentence), Svāhā (22nd sentence). Sawe po yu san (gone) Boqi sha (same as above) Jia ye (23rd sentence), Hong hong pi (24th sentence), Svāhā (25th sentence). Sajia la miqie (Yuqie reverse) She ni (26th sentence), Ni mo la na ye (27th sentence), Hong hong pi (28th sentence), Svāhā (29th sentence). Mohe ba gama (compound 30th sentence), Ru wa la ye (31st sentence), Svāhā (32nd sentence). Sawe ne she zha (up) Mi na (gone) She jia ye (33rd sentence), Svāhā (34th sentence). Ga lou na he (same as above compound) Li na ye ye (35th sentence), Svāhā (36th sentence). Ga lou na dun na ye (37th sentence), Svāhā (38th sentence).
) 素缽(二合)喇拏博乞灑(同上三十九句) 你播跢野(四十句) 莎縛訶(四十一句) 唵(近奧字音喉中抬聲引呼四十二句) 度嚕度嚕(四十三句) 莎縛訶(四十四句) 唵(同上呼四十五句) 母嚕母嚕(四十六句) 莎縛訶(四十七句) 唵(同上呼之四十八句) 睹嚕睹嚕(四十九句) 莎縛訶(五十句) 唵(同上呼五十一句) 哩哩哩哩哩(五十二句) 虎虎虎虎虎(五十三句) 㧊㧊㧊㧊㧊(五十四句) 莎縛訶(一百五十五句)
爾時大身孽嚕茶王。說是真言時。乃有八十俱胝那庾多百千惡毒龍王。一時為火所燒。悶絕踠轉于地。遍體流汗慞惶戰慄俱時奔走投如來前。同聲唱言苦哉苦哉苦痛若斯。白言世尊我等龍輩。聞此真言悉皆身肢為火所燒。受大苦惱。心識慞惶余命無忖。惟愿善逝救脫我等熟惱苦痛。世尊今此龍眾。更不惱亂贍部洲中一切有情。一切苗稼花果子實終不損壞。世尊若此真言。所在方處。有能書寫受持讀誦如法修行恭敬供養者。我此龍輩一時往中。恭敬供養同於如來舍利制多爾時世尊告諸龍言。汝等勿怖應當常依此真言行。更勿惱亂贍部洲界一切有情。一切苗稼花果子實所有滋味。莫令減少。所有非時毒氣惡風霜雹暴雨雷電霹靂更勿為之。汝諸龍等則得長夜獲大安
【現代漢語翻譯】 現代漢語譯本 素缽(二合)(Su bo(combined sound))喇拏博乞灑(同上三十九句)(La na bo qi sha (same as the 39th sentence above)) 你播跢野(四十句)(Ni bo duo ye (40th sentence)) 莎縛訶(四十一句)(Suo po he (41st sentence)) 唵(近奧字音喉中抬聲引呼四十二句)(Om (sound close to 'ao', raise the voice from the throat, draw and call, 42nd sentence)) 度嚕度嚕(四十三句)(Du lu du lu (43rd sentence)) 莎縛訶(四十四句)(Suo po he (44th sentence)) 唵(同上呼四十五句)(Om (same as above, call, 45th sentence)) 母嚕母嚕(四十六句)(Mu lu mu lu (46th sentence)) 莎縛訶(四十七句)(Suo po he (47th sentence)) 唵(同上呼之四十八句)(Om (same as above, call it, 48th sentence)) 睹嚕睹嚕(四十九句)(Du lu du lu (49th sentence)) 莎縛訶(五十句)(Suo po he (50th sentence)) 唵(同上呼五十一句)(Om (same as above, call, 51st sentence)) 哩哩哩哩哩(五十二句)(Li li li li li (52nd sentence)) 虎虎虎虎虎(五十三句)(Hu hu hu hu hu (53rd sentence)) 㧊㧊㧊㧊㧊(五十四句)(Pi pi pi pi pi (54th sentence)) 莎縛訶(一百五十五句)(Suo po he (155th sentence))
爾時大身孽嚕茶王(Da shen nie lu cha wang)。說是真言時。乃有八十俱胝那庾多百千惡毒龍王。一時為火所燒。悶絕踠轉于地。遍體流汗慞惶戰慄俱時奔走投如來前。同聲唱言苦哉苦哉苦痛若斯。白言世尊我等龍輩。聞此真言悉皆身肢為火所燒。受大苦惱。心識慞惶余命無忖。惟愿善逝救脫我等熟惱苦痛。世尊今此龍眾。更不惱亂贍部洲(Zhan bu zhou)中一切有情。一切苗稼花果子實終不損壞。世尊若此真言。所在方處。有能書寫受持讀誦如法修行恭敬供養者。我此龍輩一時往中。恭敬供養同於如來舍利制多爾時世尊告諸龍言。汝等勿怖應當常依此真言行。更勿惱亂贍部洲(Zhan bu zhou)界一切有情。一切苗稼花果子實所有滋味。莫令減少。所有非時毒氣惡風霜雹暴雨雷電霹靂更勿為之。汝諸龍等則得長夜獲大安
【English Translation】 English version Su bo (combined sound) La na bo qi sha (same as the 39th sentence above) Ni bo duo ye (40th sentence) So po he (41st sentence) Om (sound close to 'ao', raise the voice from the throat, draw and call, 42nd sentence) Du lu du lu (43rd sentence) So po he (44th sentence) Om (same as above, call, 45th sentence) Mu lu mu lu (46th sentence) So po he (47th sentence) Om (same as above, call it, 48th sentence) Du lu du lu (49th sentence) So po he (50th sentence) Om (same as above, call, 51st sentence) Li li li li li (52nd sentence) Hu hu hu hu hu (53rd sentence) Pi pi pi pi pi (54th sentence) So po he (155th sentence)
At that time, the Great-bodied Garuda King (Da shen nie lu cha wang), when reciting this mantra, there were eighty kotis nayutas (俱胝那庾多) of hundreds of thousands of evil and poisonous Dragon Kings. At once, they were burned by fire, fainted and writhed on the ground. Their bodies were covered in sweat, terrified and trembling, and they all ran to the Tathagata (如來) and cried out in unison, 'Suffering, suffering, such is the pain!' They said to the World Honored One, 'We dragons, upon hearing this mantra, have our bodies burned by fire, and we suffer greatly. Our minds are terrified, and we have no measure of our remaining lives. We only wish that the Well-Gone One (善逝) would save us from this tormenting pain. World Honored One, now these dragons will no longer disturb all sentient beings in Jambudvipa (贍部洲), nor will they damage any crops, flowers, fruits, or seeds. World Honored One, if this mantra is in any place, and there are those who can write, uphold, recite, practice according to the Dharma, respectfully venerate and make offerings, we dragons will go there at once and respectfully venerate and make offerings as if to the stupa (制多) of the Tathagata's relics.' At that time, the World Honored One told the dragons, 'Do not be afraid, you should always rely on this mantra and not disturb all sentient beings in the realm of Jambudvipa (贍部洲). Do not diminish the flavor of any crops, flowers, fruits, or seeds. Do not cause untimely poisonous air, evil winds, frost, hail, torrential rain, thunder, lightning, or thunderbolts. If you dragons do this, you will obtain great peace for a long night.'
隱。無諸苦惱亦不慞惶。爾時如來複告大身孽嚕茶王。汝當又說此真言法。爾時大身孽嚕茶王。承佛告已則便合掌。白言世尊如是真言。獨一能護諸有情界。一切苗稼花果子實藥草滋味皆令增長。世尊贍部洲中。若有非時惡風惡雨雷雹霹靂災害起者。持真言者往高山頂上。或仰天樓上或阿蘭若。或諸城邑一切村落高勝望處。觀視十方一切苗稼花果子實山谷湫河。奮怒大聲誦此真言。方別七遍。眼所及處。所有非時一切惡障熱風冷風颲風暴雨霜雹霹靂悉皆止息。不壞苗稼花果子實藥草滋味白月八日高勝望處。凈治于地。隨其大小如法塗地。作漫拏羅。香水黃土和瞿摩夷。精細摩涂幖郭界院。開廓四門。新箭五隻加持七遍。插豎四門壇中心上。紫壇木金剛橛四枚。五色線索纏系四橛。一時加持二十一遍。釘壇四角。加持香爐置壇心上。以安悉香蘇合香。燒焯供養。加持稻穀花。散佈壇上。四門當心敷置新凈種種三白飲食。獻設供養。加持白芥子香水五遍。溥散十方以為結界。東門趺坐顏畏心愉。奮聲緊捷誦此真言一百八遍。復坐門閫。如是各誦二十一遍。日日如是至十五日。周圓十方一逾膳那。所有一切惡毒龍輩。欲起非時諸惡毒氣熱風冷風颲風暴雨霜雹霹靂者。則便禁止。並及一切藥叉羅剎諸惡鬼神。行諸疫病災害障者
。悉皆馳散。亦及一切守宮百足蜈蚣蚰蜓鼬貍鼷鼠毒䖝之類。一切蝗蟲食人苗稼花果子實者。悉皆散滅。乃至未解壇界已來。常得依時降澍甘雨。一切苗稼花果子實。皆當茂盛滋味增長。如是真言若作諸法。誦持七遍法即成就又持蠟。摸捏大身蘗嚕茶王。結加趺坐身量八指。兩翅股開。首戴花鬘。面狀神面。觜狀鷹觜。右手把九頭四足蛇龍王。左手執三頭四足蛇龍王。純金莊嚴彩色間飾。身諸衣服如天衣服。復隨大小作漫拏羅。精潔塗飾。眾妙繒帛作方座褥。敷置壇上。坐置大身蘗嚕茶王像。持諸花香三白飲食。敷列供養。持真言者出入凈浴。以香涂身著凈衣服。食三白食。像前每日六時。時別結加趺坐。作大身蘗嚕茶王觀。燒安悉香誦唸金剛觜光焰睒電真言二十一遍。四面面別八盞油燈。時真言者常不出壇。晝夜像前宵息睡眠。如是修習滿三七日。或七七日。則得大身𦽆嚕茶王夢中現身。一一教語種種事法。所求諸愿悉皆滿足。任真言者種種命事。是像凈處安置供養若天旱時即啟持像。往龍湫所。居於岸沂。隨心如法精飾。涂摩漫拏羅。置像壇上。以諸花香如法供養。壇前加持白芥子七遍。乃一加持一散湫中。一百八遍。隨時降雨。若不雨者倍前加法。時諸龍等。則自宮內十方方面見大火起。復見無量蘗嚕茶王。來
【現代漢語翻譯】 現代漢語譯本 全部都四散奔逃。還有一切壁虎、百足蟲（蜈蚣）、蚰蜒、鼬、貍、鼷鼠以及各種毒蟲之類，還有那些吃人莊稼、花果子實的蝗蟲，全部都消散滅絕。甚至在還沒有結壇界之前，常常能夠得到適時的甘霖降下，一切莊稼、花果子實，都應當茂盛生長，滋味增加。像這樣的真言如果用來做各種法事，誦持七遍，法事就能夠成就。又拿蠟，塑造一個大身蘗嚕茶王（Garuda，金翅鳥王）的形象，結跏趺坐，身量八指高。兩翅膀張開，頭戴花鬘，面容像神的面容，嘴巴像鷹的嘴巴，右手拿著九頭四足的蛇龍王，左手拿著三頭四足的蛇龍王，用純金莊嚴，用彩色間隔裝飾，身上的衣服像天人的衣服。再根據大小製作曼拏羅（Mandala，壇城），精心潔凈地塗飾，用各種美妙的繒帛做成方形的座褥，鋪設在壇上。把大身蘗嚕茶王像安放在上面，拿著各種花香、三白飲食（乳、酪、飯），鋪陳列開來供養。持真言的人出入都要凈身沐浴，用香涂身，穿著乾淨的衣服，吃三白飲食。在像前每日六個時辰，每個時辰分別結跏趺坐，作大身蘗嚕茶王的觀想，燒安悉香，誦唸金剛嘴光焰睒電真言二十一遍。四面每面各點八盞油燈。這時持真言的人常常不出壇，晝夜都在像前休息睡眠。像這樣修習滿三個七天，或者七個七天，就能夠得到大身𦽆嚕茶王在夢中現身，一一教導各種事法，所求的各種願望全部都能夠滿足。任憑持真言的人種種命令。這個像要安置在乾淨的地方供養。如果遇到天旱的時候，就開啟持著的像，前往龍湫（龍居住的水潭）之處，居住在岸邊，隨心如法地精心裝飾，涂摩曼拏羅，把像安放在壇上，用各種花香如法供養。在壇前加持白芥子七遍，每次加持一遍就向湫中撒一次，一共一百零八遍，隨時就會降雨。如果不下雨，就加倍前面的方法。這時各種龍等，就會在自己的宮殿內，從十方方面看到大火升起，又看到無量蘗嚕茶王前來。
【English Translation】 English version All will scatter and flee. Also, all geckos, centipedes, millipedes, weasels, civets, mice, and poisonous insects, as well as all locusts that devour human crops, flowers, fruits, and seeds, will all be dispersed and extinguished. Even before the establishment of the altar boundary, one will constantly receive timely sweet rain. All crops, flowers, fruits, and seeds will flourish and their flavors will increase. If this true word (mantra) is used to perform various rituals, reciting it seven times will ensure the success of the ritual. Furthermore, take wax and mold a large-bodied Nectar Garuda King (Garuda), seated in the lotus position, with a height of eight fingers. His wings are spread, he wears a garland of flowers on his head, his face resembles that of a deity, and his beak resembles that of an eagle. In his right hand, he holds a nine-headed, four-legged serpent dragon king, and in his left hand, he holds a three-headed, four-legged serpent dragon king. He is adorned with pure gold and decorated with various colors. His garments are like those of the heavens. Then, according to the size, create a Mandala, meticulously and cleanly decorated. Use various exquisite silks to make a square seat cushion and place it on the altar. Place the large-bodied Nectar Garuda King image on it. Offer various flowers, incense, and the 'three white foods' (milk, yogurt, and rice). The mantra holder should purify themselves with bathing before entering and leaving, anoint their body with incense, wear clean clothes, and consume the 'three white foods'. In front of the image, six times each day, at each time, sit in the lotus position, visualize the large-bodied Nectar Garuda King, burn benzoin incense, and recite the Vajra Beak Flame Lightning Mantra twenty-one times. Place eight oil lamps on each of the four sides. During this time, the mantra holder should not leave the altar and should rest and sleep in front of the image day and night. If one practices in this way for three weeks or seven weeks, one will receive the large-bodied Garuda King appearing in a dream, teaching various practices and methods, and fulfilling all desires. The mantra holder can command him in various ways. This image should be placed in a clean place for offering. If there is a drought, one should take the image to a dragon pool (a pool where dragons reside) and reside on the bank. Decorate the Mandala meticulously and according to the Dharma, place the image on the altar, and offer various flowers and incense according to the Dharma. In front of the altar, bless white mustard seeds seven times, each time blessing and scattering them into the pool, for a total of one hundred and eight times. Rain will fall at the appropriate time. If it does not rain, double the previous method. At this time, the various dragons will see great fires rising from all directions within their palaces, and they will see countless Nectar Garuda Kings coming.
入宮中。復見熱沙從空雨下。復見湫水而欲枯竭。此諸龍王皆大怖畏。或降甘雨或走離湫。
若有非時熱風冷風颲風暴雨霜雹霹靂不晴止者。右手持大身蘗嚕茶王像。觀視雲雨雷雹起處。觀置是像。請現大身蘗嚕茶王。飛空騰往。搏逐一切作諸惡風暴雨霜雹雷電霹靂者。面畏心悅奮怒大聲。誦斯真言一百八遍。得周十方七逾膳那。禁止一切惡風暴雨雷雹霹靂災害等障。若數數有大卒惡風災殃起者。持蘗嚕茶王像城門樓上或內門樓上。觀置像。現騰往搏逐。奮怒大聲誦斯真言一百八遍。一切諸毒惡龍神等悉皆馳走。世尊若修治者。常能晨朝日初出時。誦此真言三七遍者。是人則得一切諸法最勝成就。
爾時復有大梵天王那羅延天王摩醯首羅天王及四天王。一時合掌從坐而起。詣如來前右繞三匝。於一面立一時齊聲。白言世尊我等諸天亦有如是金剛雹錐焰真言。能摧一切惡毒龍王及龍種族。亦摧非時一切惡風災水暴雨霜雹霹靂種種災癘。成熟一切苗稼花果子實滋味。我等天王當爲利益一切有情。欲如來前廣演說之。惟愿如來加被我等。爾時世尊告諸天言。我已加被汝諸天王。我為利益一切有情。獲大安樂。汝等當說。
爾時諸天王眾。得佛敕已。一時同聲即說金剛雹錐焰真言。
娜謨𡆆怛(二合
【現代漢語翻譯】 現代漢語譯本：進入宮中，又看見熱沙從空中像下雨一樣落下。又看見水池裡的水快要乾涸。這些龍王都非常害怕，有的降下甘雨，有的逃離水池。 如果出現不合時節的熱風、冷風、暴風、暴雨、霜、冰雹、雷電、持續陰雨等情況，就右手拿著大身蘗嚕茶王（Garuda，金翅鳥王）的像，觀察云、雨、雷、冰雹出現的地方，供奉這個像。祈請現出大身蘗嚕茶王，飛向空中，追逐所有制造惡風、暴雨、霜、冰雹、雷電的人。以畏懼的表情、喜悅的心情、憤怒的神態，大聲唸誦這個真言一百零八遍，就能在周圍十方七逾膳那（Yojana，古印度長度單位）的範圍內，禁止一切惡風、暴雨、雷雹、雷電等災害。如果經常發生大的突發惡風災難，就把蘗嚕茶王像放在城門樓上或內門樓上，供奉這個像，觀想它飛騰追逐，憤怒地大聲唸誦這個真言一百零八遍，一切毒龍、惡龍神等都會逃走。世尊，如果修行者經常在早晨太陽剛出來的時候，唸誦這個真言三七（二十一）遍，這個人就能獲得一切諸法最殊勝的成就。 這時，又有大梵天王（Mahābrahmā）、那羅延天王（Nārāyaṇa）、摩醯首羅天王（Maheśvara）和四大天王，一起合掌從座位上站起來，走到如來面前，右繞三圈，站在一邊，同時說道：『世尊，我們這些天也有像這樣的金剛雹錐焰真言，能夠摧毀一切惡毒的龍王和龍族，也能摧毀不合時節的一切惡風、水災、暴雨、霜、冰雹、雷電等各種災害，使一切莊稼、花果、子實成熟，增加滋味。我們這些天王，爲了利益一切有情眾生，想在如來面前廣泛地演說這個真言。希望如來加持我們。』這時，世尊告訴諸天王說：『我已經加持了你們這些天王。爲了利益一切有情眾生，獲得大安樂，你們可以說了。』 這時，諸天王眾得到佛的允許后，一起同聲唸誦金剛雹錐焰真言。 娜謨𡆆怛（Namo Ratna，皈命三寶）
【English Translation】 English version: Entering the palace, he again saw hot sand raining down from the sky. He also saw the ponds drying up. All the Dragon Kings were greatly frightened, some sending down sweet rain, others fleeing the ponds. If there are untimely hot winds, cold winds, whirlwinds, storms, frost, hail, thunderbolts, or persistent rain, hold the image of the Great-bodied Garuda King in your right hand. Observe the place where the clouds, rain, thunder, and hail arise. Place the image there. Invoke the Great-bodied Garuda King to appear, fly into the sky, and pursue all those who create evil winds, storms, frost, hail, and lightning. With a fearful expression, a joyful heart, and an angry countenance, loudly recite this mantra one hundred and eight times. You will be able to prevent all evil winds, storms, hail, lightning, and other disasters within a radius of ten yojanas (Yojana, an ancient Indian unit of distance). If there are frequent outbreaks of sudden and severe wind disasters, place the image of the Garuda King on the city gate tower or the inner gate tower. Place the image there, visualize it flying and pursuing, and angrily recite this mantra one hundred and eight times. All poisonous dragons and evil dragon spirits will flee. World-Honored One, if a practitioner regularly recites this mantra three times seven (twenty-one) times each morning at sunrise, that person will attain the most supreme accomplishment in all dharmas. At that time, the Great Brahma King (Mahābrahmā), the Narayana King (Nārāyaṇa), the Maheśvara King (Maheśvara), and the Four Heavenly Kings, together, with palms joined, rose from their seats, approached the Tathagata, circumambulated him three times to the right, and stood to one side. Simultaneously, they said: 'World-Honored One, we gods also have such a Vajra Hail-cone Flame Mantra, which can destroy all evil and poisonous Dragon Kings and dragon clans. It can also destroy all untimely evil winds, water disasters, storms, frost, hail, lightning, and various calamities. It can ripen all crops, flowers, fruits, and seeds, and increase their flavor. We Heavenly Kings, for the benefit of all sentient beings, wish to extensively expound this mantra before the Tathagata. We hope the Tathagata will bless us.' At that time, the World-Honored One said to the Heavenly Kings: 'I have already blessed you, Heavenly Kings. For the benefit of all sentient beings, to obtain great happiness, you may speak.' At that time, the assembly of Heavenly Kings, having received the Buddha's permission, simultaneously recited the Vajra Hail-cone Flame Mantra. Namo Ratna (Namo Ratna, Homage to the Three Jewels)
)娜怛(二合)𡆆耶(餘個反)野(揚可反下同音一句)那謨皤誐(魚迦反又音迦字斤攞反下同音)縛(無可反下同音)諦舍抧(經也反)野母娜曳(二句)亸詑誐跢(多個反下同音)野(三句)娜么室戰拏跋驲𡆆(二合)播拏曳(四句)摩訶藥迄灑(疏賈反下同音)細那播跢曳(五句)摩訶縛攞播𡆗羯(二合)𡆆么野(六句)那麼塞(桑乙反二合)跌(丁吉反下同音)㘑路抧(同上)野(七句)母喇怛曳(八句)那麼室者咄𤜲(盧骨反下同音)諵(尼感反九句)摩訶𡆆腎(諸振反二合)𧦦(如古反十句)那謨跋驲𡆆(二合)舍你(十一句)入縛(二合)理跢澇(盧教反)捺(二合)𡆆吒(上)㰤娑(去)野(十二句)唵(近奧字音喉中抬聲引呼十三句)么詑么詑(十四句)跛(北沒反二合)𡆆么詑跛(同上二合)𡆆么詑(十五句)入縛(二合)理跢(十六句)弭訖(二合)哩跢(十七句)縛訖得(登乙反二合)𡆆(十八句)惹野惹野(十九句)摩訶縛𡆆(二十句)弭哩野(二十一句)播𡆗羯(二合)𡆆么(二十二句)矩嚕陀(上)𡆗惹(二十三句)沒(二合)𡆆㰤迷(二十四句)素(蘇古反)沒(二合)𡆆㰤迷(二十五句)沒(二合)𡆆㰤么莎縛㘑(二十六句)暴那(去)誐地缽羝(二十七句)弭縒(桑哿反)羅弭
縒羅(二十八句)摩底沒(二合)𡆆㰤么但制(尼例反)娜(二十九句)暮喇馱南(奴金反三十句)播吒(上)野弭(三十一句)𤙖𤙖㧊(三十二句)㰤𡆆(上)㰤𡆆(上三十三句)弭瑟努斫羯(二合)𡆆㰤跢(三十四句)暴半娜倪(魚抧反)捺(二合)𡆆(三十五句)摩底羯(二合)𡆆么(三十六句)么底弭瑟努(知矩反)斫羯㘑拏(三十七句)始啰瞋陀(上)弭(彌井反三十八句)睹置睹置(三十九句)理理理理理(四十句)𤙖𤙖㧊(四十一句)母虎母虎(四十二句)母呬(呼以反)演睹(四十三句)薩縛訥瑟吒(上)那(去)健(四十四句)塞(同上)破吒(上)野(四十五句)紇(恒沒反二合)哩娜焰(四十六句)摩醯濕(二合)縛攞入縛(二合)理跢(四十七句)跌(二合)哩戍攞陀(上)啰(四十八句)㰤那㰤那(四十九句)𤙖𤙖㧊(五十句)㫊止母止睹置(五十一句)皤縛皤縛(五十二句)屈(俱郁反)數(疏古反)抳屈(同上)數(同上)抳(五十三句)折咄(二合)𤜲諵(同上五十四句)摩訶𡆗腎(諸振反二合)𧦦(五十五句)入縛(二合)理跢(五十六句)鑠訖底(五十七句)陀(上)𡆆陀(上)𡆆(五十八句)𤙖𤙖㧊(五十九句)塞(同上)怖𡆆塞怖𡆆(六十句)弭塞(同上)怖𡆆弭塞怖𡆆(
六十一句)襪(二合)喇者襪喇者(六十二句)那舍野薩縛訥瑟吒(上)那健(六十三句)紇(同上二合)哩娜焰塞(同上)怖吒(上)野(六十四句)𤙖𤙖㧊(六十五句)僧(去)㰤𡆆(六十六句)訥瑟吒(上二合)舍𢯇(寧立反六十七句)婆(同上)跢米健(六十八句)施跢尾(微吉反)窋(丁聿反六十九句)入縛[吙*蘭]跋塞(桑邑反)弭矩嚕(七十句)矩嚕矩嚕(七十一句)𤙖𤙖㧊(七十二句)莎(二合)縛訶(七十三句)娑么野么努塞么𡆆(七十四句)暴那(去)誐他(去)播羝(七十五句)弭驲懔(二合彈舌呼之)皤野弭驲懔(同上)皤野(七十六句)暴暴(七十七句)睹置睹置(七十八句)𤙖𤙖㧊(七十九句)莎縛訶(八十句)跋驲啰(二合)舍𢯇(同上)那舍野(八十一句)𤙖𤙖㧊(八十二句)莎縛訶(八十三句)薩縛那(同上)誐紇(同上二合)哩娜野(八十四句)弭塞(同上)怖吒(上)迦(斤攞反)野(八十五句)𤙖𤙖㧊(八十六句)莎縛訶(八十七句)勃陀(上)弭路抧跢野(八十八句)莎(二合)縛訶(八十九句)沒(二合)𡆆㰤么拏(上)野(九十句)莎(二合)縛訶(九十一句)弭瑟拏(知矩反)暮喇曳(九十二句)莎(二合)縛訶(九十三句)摩醯濕縛𡆆(九十四句)入縛(二合
)理跢(九十五句)跌(二合)哩戍𡆆野(九十六句)莎(二合)縛訶(九十七句)折咄𤜲摩訶啰惹(九十八句)縒么野陀(上)𡆆野(九十九句)莎縛訶(一百句)步惹誐野(一句)莎(二合)縛訶(二合)那(去)誐地播跢曳(三句)莎(二合)縛訶(四句)唵(同上呼五句)地利地利(六句)莎(二合)縛訶(七句)入縛理跢薄(無約)訖怛(二合)啰野(八句)莎(二合)縛訶(九句)嚕么㰤哩(二合)灑(同上)拏野(十句)莎(二合)縛訶(十一句)母置母置(十二句)跛(同上)啰母置(十三句)莎(二合)縛訶(十四句)㧊㧊㧊㧊㧊(十五句)莎(二合)縛訶(一百一十六句)
爾時諸天王等。說此真言時。一切諸惡毒龍神等一時熱惱。踠轉于地。身體爛壞肢節疼痛。悉皆惶怖投如來前。俱時唱言苦哉苦哉重苦若斯。白言世尊我諸龍眾。今為世間諸天天王。毀壞我身斷我識命。形體甚惡。羞是大眾。惟愿如來救護我苦。世尊我輩龍眾。從斯已去。誓不惱亂贍部洲界一切有情。不作災害。爾時如來告諸龍言。汝等勿怖。汝諸龍眾隨此真言理教行門。贍部洲界一切有情。更勿惱亂。汝諸龍眾則得安隱。永無惱苦。
爾時諸天王等復白佛言。世尊此金剛雹錐焰真言。若當有人。暫能信解受持讀
【現代漢語翻譯】 現代漢語譯本： 理跢(九十五句)（Lǐ duǒ，理跢：意義不明）跌(二合)哩戍𡆆野(九十六句)（Dié lī shù yě，跌哩戍𡆆野：意義不明）莎(二合)縛訶(九十七句)（Suō pó hē，莎縛訶：成就）折咄𤜲摩訶啰惹(九十八句)（Zhé dū mó hē là rě，折咄𤜲摩訶啰惹：偉大的國王）縒么野陀(上)𡆆野(九十九句)（Zī me yě tuó yě，縒么野陀𡆆野：意義不明）莎縛訶(一百句)（Suō pó hē，莎縛訶：成就）步惹誐野(一句)（Bù rě yé yě，步惹誐野：蛇）莎(二合)縛訶(二合)（Suō pó hē，莎縛訶：成就）那(去)誐地播跢曳(三句)（Nā yé dì bō duò yì，那誐地播跢曳：龍王）莎(二合)縛訶(四句)（Suō pó hē，莎縛訶：成就）唵(同上呼五句)（ōng，唵：種子字）地利地利(六句)（Dì lì dì lì，地利地利：意義不明）莎(二合)縛訶(七句)（Suō pó hē，莎縛訶：成就）入縛理跢薄(無約)訖怛(二合)啰野(八句)（Rù fù lǐ duǒ bó qì dá rě yě，入縛理跢薄訖怛啰野：意義不明）莎(二合)縛訶(九句)（Suō pó hē，莎縛訶：成就）嚕么㰤哩(二合)灑(同上)拏野(十句)（Lū me gé lī shǎ ná yě，嚕么㰤哩灑拏野：意義不明）莎(二合)縛訶(十一句)（Suō pó hē，莎縛訶：成就）母置母置(十二句)（Mǔ zhì mǔ zhì，母置母置：釋放，釋放）跛(同上)啰母置(十三句)（Bǒ là mǔ zhì，跛啰母置：完全釋放）莎(二合)縛訶(十四句)（Suō pó hē，莎縛訶：成就）㧊㧊㧊㧊㧊(十五句)（Pī pī pī pī pī，㧊㧊㧊㧊㧊：意義不明）莎(二合)縛訶(一百一十六句)（Suō pó hē，莎縛訶：成就） 爾時諸天王等。說此真言時。一切諸惡毒龍神等一時熱惱。踠轉于地。身體爛壞肢節疼痛。悉皆惶怖投如來前。俱時唱言苦哉苦哉重苦若斯。白言世尊我諸龍眾。今為世間諸天天王。毀壞我身斷我識命。形體甚惡。羞是大眾。惟愿如來救護我苦。世尊我輩龍眾。從斯已去。誓不惱亂贍部洲界（Zhānbùzhōu jiè，贍部洲界：地球）一切有情。不作災害。爾時如來告諸龍言。汝等勿怖。汝諸龍眾隨此真言理教行門。贍部洲界一切有情。更勿惱亂。汝諸龍眾則得安隱。永無惱苦。 爾時諸天王等復白佛言。世尊此金剛雹錐焰真言。若當有人。暫能信解受持讀
【English Translation】 English version: Li duo (ninety-fifth sentence) (Lǐ duǒ, Li duo: meaning unknown) die (two combined) li shu ye (ninety-sixth sentence) (Dié lī shù yě, Die li shu ye: meaning unknown) suo (two combined) po he (ninety-seventh sentence) (Suō pó hē, Svaha: accomplishment) zhe du mo he la re (ninety-eighth sentence) (Zhé dū mó hē là rě, Great King) zi me ye tuo ye (ninety-ninth sentence) (Zī me yě tuó yě, Zi me ye tuo ye: meaning unknown) svaha (one hundredth sentence) (Suō pó hē, Svaha: accomplishment) bu re ye ye (one sentence) (Bù rě yé yě, Bu re ye ye: serpent) suo (two combined) po he (two combined) (Suō pó hē, Svaha: accomplishment) na ye di bo duo yi (three sentences) (Nā yé dì bō duò yì, Naga Lord) svaha (four sentences) (Suō pó hē, Svaha: accomplishment) om (same as above, call five sentences) (ōng, Om: seed syllable) di li di li (six sentences) (Dì lì dì lì, Di li di li: meaning unknown) svaha (seven sentences) (Suō pó hē, Svaha: accomplishment) ru fu li duo bo qi da re ye (eight sentences) (Rù fù lǐ duǒ bó qì dá rě yě, Ru fu li duo bo qi da re ye: meaning unknown) svaha (nine sentences) (Suō pó hē, Svaha: accomplishment) lu me ge li sha na ye (ten sentences) (Lū me gé lī shǎ ná yě, Lu me ge li sha na ye: meaning unknown) svaha (eleven sentences) (Suō pó hē, Svaha: accomplishment) mu zhi mu zhi (twelve sentences) (Mǔ zhì mǔ zhì, Release, release) bo la mu zhi (thirteen sentences) (Bǒ là mǔ zhì, Completely release) svaha (fourteen sentences) (Suō pó hē, Svaha: accomplishment) pi pi pi pi pi (fifteen sentences) (Pī pī pī pī pī, Pi pi pi pi pi: meaning unknown) svaha (one hundred and sixteen sentences) (Suō pó hē, Svaha: accomplishment) At that time, the heavenly kings and others, when reciting this true mantra, all the evil and poisonous dragon gods and others were instantly afflicted with heat and vexation, writhing on the ground. Their bodies were rotting and their limbs were aching. All were terrified and threw themselves before the Tathagata, crying out in unison, 'Suffering, suffering, such great suffering!' They said to the World-Honored One, 'We, the dragon hosts, are now being destroyed in body and severed in life by the heavenly kings of the world. Our forms are extremely hideous, and we are ashamed before this assembly. We beseech the Tathagata to save us from our suffering. World-Honored One, we, the dragon hosts, from this point forward, vow not to disturb any sentient beings in the Jambudvipa (Zhānbùzhōu jiè, Jambudvipa: the Earth) realm, nor to cause any disasters.' At that time, the Tathagata said to the dragons, 'Do not be afraid. You, the dragon hosts, follow the principles and teachings of this true mantra. Do not further disturb any sentient beings in the Jambudvipa realm. You, the dragon hosts, will then attain peace and security, and will be forever free from affliction and suffering.' At that time, the heavenly kings and others further said to the Buddha, 'World-Honored One, if there is someone who can temporarily believe, understand, receive, uphold, and read this Vajra Hailstone Cone Flame True Mantra...'
誦一七二七三七遍者。則令一切諸惡毒龍舉體熱惱肢節疼痛。若每日時。高迥望處。加持白芥子二十一遍。散薩十方。則得周圓七逾膳那。不使諸惡毒龍神等。起諸惡風暴雨霜雹。又得一切惡毒龍輩。並及種族悉皆降伏。若有非時一切惡風暴雨霜雹雷電霹靂災害起者。加持金剛杵一百八遍。輪擲舞杵。擊撥一切災風暴雨霜雹雷電。于大山谷而降下之。若每晨朝。居凈室中面東趺坐。左手結龍坐印。誦此真言四十九遍。不間斷者。則得方圓七逾膳那。常無一切諸惡毒龍。起災惡風霜雹霹靂。作諸災難。加持鐘磬二十一遍。觀視風雨雷雹起時。又一加持一打鐘磬一百八遍。乃至二三百遍。則得一切惡毒龍輩身肢熱惱悉皆墜落爾時如來高聲告贊諸天王言。善哉善哉汝諸天王。能為利益贍部洲界現在未來一切有情。得大安樂。
爾時如來說此語已。具壽慶喜一切天人藥叉羅剎乾闥婆阿素洛𦽆嚕茶緊那羅莫呼羅伽人非人等。聞佛所說皆大歡喜信受奉行。
金剛光焰止風雨陀羅尼經
【現代漢語翻譯】 現代漢語譯本：如果有人唸誦這個真言一萬七千二百七十三萬七千遍，就能使一切惡毒的龍全身發熱，肢體關節疼痛。如果每天在開闊高遠的地方，加持白芥子二十一遍，向四面八方撒去，就能使周圍七逾膳那（Yojana，古印度長度單位）的範圍內，不讓各種惡毒的龍神等，興起各種惡風、暴雨、霜雹。並且能夠降伏一切惡毒的龍及其種族。如果遇到不應時節的惡風、暴雨、霜雹、雷電霹靂等災害，就加持金剛杵一百零八遍，旋轉揮舞金剛杵，擊打驅散一切災風、暴雨、霜雹、雷電，使其降落到深山峽谷之中。如果每天早晨，在乾淨的房間裡面向東方跏趺而坐，左手結龍坐印，唸誦這個真言四十九遍，不間斷，就能使周圍七逾膳那的範圍內，常常沒有一切惡毒的龍，興起災害性的惡風、霜雹、霹靂，製造各種災難。加持鐘磬二十一遍，觀察風雨雷雹興起的時候，再加持並敲打鐘磬一百零八遍，乃至兩三百遍，就能使一切惡毒的龍全身發熱，肢體關節疼痛，全部墜落。這時，如來高聲讚歎各位天王說：『好啊！好啊！你們各位天王，能夠爲了利益贍部洲（Jambudvipa，佛教宇宙觀中的人類居住地）現在和未來的一切眾生，得到大安樂。』 這時，如來說完這些話，具壽慶喜（Ananda，阿難，佛陀的十大弟子之一），以及一切天人、藥叉（Yaksa，一種守護神）、羅剎（Rakshasa，惡鬼）、乾闥婆（Gandharva，天上的樂神）、阿修羅（Asura，一種好戰的神）、迦樓羅（Garuda，一種大鵬金翅鳥）、緊那羅（Kinnara，一種半人半獸的樂神）、莫呼羅伽（Mahoraga，一種大蟒神），以及人與非人等，聽了佛所說的話，都非常歡喜，信受奉行。 《金剛光焰止風雨陀羅尼經》
【English Translation】 English version: Whoever recites this mantra one hundred seventy-two million seven hundred thirty-seven thousand times will cause all evil and poisonous dragons to experience heat and pain throughout their bodies and limbs. If, every day, in a high and open place, one blesses white mustard seeds twenty-one times and scatters them in all directions, one will encompass a circumference of seven Yojana (Yojana, an ancient Indian unit of distance), preventing all evil and poisonous dragon gods from causing evil winds, torrential rains, frost, and hail. Furthermore, one will subdue all evil and poisonous dragons and their clans. If untimely evil winds, torrential rains, frost, hail, thunder, and lightning disasters arise, one should bless a Vajra (Vajra, a diamond scepter) one hundred and eight times, whirl and brandish the Vajra, striking and dispersing all disastrous winds, torrential rains, frost, hail, and lightning, causing them to descend into deep mountains and valleys. If every morning, one sits cross-legged facing east in a clean room, forms the Dragon Seat Mudra (Mudra, a symbolic hand gesture) with the left hand, and recites this mantra forty-nine times without interruption, one will ensure that within a circumference of seven Yojana, there will be no evil and poisonous dragons causing disastrous evil winds, frost, hail, and lightning, creating various calamities. Bless a bell and chime twenty-one times, observing when wind, rain, thunder, and hail arise. Then, bless and strike the bell and chime one hundred and eight times, or even two to three hundred times, which will cause all evil and poisonous dragons to experience heat and pain throughout their bodies and limbs, causing them all to fall. At that time, the Tathagata (Tathagata, 'Thus Gone One', an epithet of the Buddha) praised the Heavenly Kings in a loud voice, saying: 'Excellent! Excellent! You Heavenly Kings are able to benefit all sentient beings in Jambudvipa (Jambudvipa, the continent where humans live in Buddhist cosmology), both present and future, and bring them great peace and happiness.' Then, after the Tathagata spoke these words, the Venerable Ananda (Ananda, one of the ten principal disciples of the Buddha), along with all the Devas (Devas, gods), Yakshas (Yaksa, a type of guardian spirit), Rakshasas (Rakshasa, a demon), Gandharvas (Gandharva, a celestial musician), Asuras (Asura, a type of warring deity), Garudas (Garuda, a mythical bird-like creature), Kinnaras (Kinnara, a mythical creature, half-human and half-animal), Mahoragas (Mahoraga, a great serpent deity), humans, and non-humans, all rejoiced greatly upon hearing the Buddha's words, and faithfully accepted and practiced them. The Vajra Light Flame Stopping Wind and Rain Dharani Sutra