T19n1027b_金剛光焰止風雨陀羅尼經
大正藏第 19 冊 No. 1027b 金剛光焰止風雨陀羅尼經
金剛光焰止風雨陀羅尼經
唐南天竺三藏法師菩提流志譯
如是我聞。一時薄伽梵與其大眾前後圍繞。游摩伽陀國。行在中路遇大黑雲。叆叇彌薄嵐颲惡風。雷電霹靂驟澍雹雨。語具壽慶喜言。汝當取一新凈甕子。滿中盛水真言。攝逐如是婆修吉龍王。及諸毒龍惱亂世間。壞諸苗稼華果子實作災害者。皆應攝逐俱入甕內。止斯風雲雨雹霹靂。便禁御之。汝受如是真言法等。依法作治。爾時如來說示東方止雨真言曰。
怛侄他(一)矩矩矩矩(二)缽啰弭舍塞(桑乙切)民禁(俱森切下同)鞞(三)補嘿摩焰你始(四)那儼𡃝陀弭(彌井切五)莎嚩(無可切下同)訶(六)
南方止雨真言
努努努努米伽(一)滿陀滿陀(二)滿陀禰(奴禮切三)缽啰弭舍(書拓切)塞民(四)禁鞞(五)諾乞使拏焰你(奴抧切)始(六)那儼𡃝陀弭(七)莎嚩訶(八)
西方止雨真言
止止止止(一)缽啰缽啰缽啰缽啰(二)缽啰弭舍塞民(三)禁鞞(四)播室止摩焰你始(五)那儼𡃝陀弭(六)莎嚩訶(七)
北方止雨真言
那迷那迷(一)虎虎虎虎(二)暑(輸主切)暑暑暑(三)矩矩矩
【現代漢語翻譯】 現代漢語譯本 《金剛光焰止風雨陀羅尼經》
唐南天竺三藏法師菩提流志譯
如是我聞。一時，薄伽梵（Bhagavan，世尊）與其大眾前後圍繞，遊歷摩伽陀國（Magadha）。行走在中途，遇到大片黑雲，濃密瀰漫，狂風怒號，雷電交加，暴雨傾盆，冰雹驟降。佛告訴具壽慶喜（Ayushman Ananda）說：『你應該取一個新而乾淨的甕，盛滿水，誦持真言，攝伏婆修吉龍王（Vasuki）以及那些毒龍，它們惱亂世間，破壞莊稼、花果和種子，製造災害。應該攝伏它們，全部放入甕中，停止這些風雲雨雹和雷電，並加以禁制。你接受這些真言和法等，依法進行治理。』
當時，如來說示東方止雨真言曰：
『怛侄他(tadyatha)(一) 矩矩矩矩(kuku kuku)(二) 缽啰弭舍塞(pramiśra-se)(三) 民禁鞞(mim kin-vi)(四) 補嘿摩焰你始(bhu hema-yani-śi)(五) 那儼𡃝陀弭(nagaṁ-dhara-mi)(六) 莎嚩訶(svaha)(七)』
南方止雨真言
『努努努努米伽(nunu nunu migha)(一) 滿陀滿陀(manda manda)(二) 滿陀禰(manda-ni)(三) 缽啰弭舍塞民(pramiśra-se-min)(四) 禁鞞(kin-vi)(五) 諾乞使拏焰你始(naksina-yani-śi)(六) 那儼𡃝陀弭(nagaṁ-dhara-mi)(七) 莎嚩訶(svaha)(八)』
西方止雨真言
『止止止止(cici cici)(一) 缽啰缽啰缽啰缽啰(para para para para)(二) 缽啰弭舍塞民(pramiśra-se-min)(三) 禁鞞(kin-vi)(四) 播室止摩焰你始(paścima-yani-śi)(五) 那儼𡃝陀弭(nagaṁ-dhara-mi)(六) 莎嚩訶(svaha)(七)』
北方止雨真言
『那迷那迷(name name)(一) 虎虎虎虎(huhu huhu)(二) 暑暑暑暑(śu śu śu śu)(三) 矩矩矩(kuku kuku)』
【English Translation】 English version The Sutra of the Diamond Light Flame Dhāraṇī for Stopping Wind and Rain
Translated by Tripiṭaka Master Bodhiruci from Southern India during the Tang Dynasty
Thus I have heard. At one time, the Bhagavan (Blessed One) was surrounded by a large assembly, traveling through the country of Magadha. On the way, they encountered vast dark clouds, dense and spreading, with fierce winds howling, thunder and lightning flashing, heavy rain pouring down, and hail falling rapidly. The Buddha said to the Venerable Ananda: 'You should take a new and clean pot, fill it with water, and recite the dhāraṇī, to subdue the Nāga King Vasuki and those poisonous dragons who trouble the world, destroy crops, flowers, fruits, and seeds, and create disasters. You should subdue them, put them all into the pot, stop these winds, clouds, rain, hail, and lightning, and restrain them. You receive these dhāraṇīs and practices, and govern according to the Dharma.'
At that time, the Tathagata revealed the dhāraṇī for stopping rain in the East, saying:
'Tadyatha (thus it is) (1) kuku kuku (2) pramiśra-se (3) mim kin-vi (4) bhu hema-yani-śi (5) nagaṁ-dhara-mi (6) svaha (7)'
The Dhāraṇī for Stopping Rain in the South
'Nunu nunu migha (1) manda manda (2) manda-ni (3) pramiśra-se-min (4) kin-vi (5) naksina-yani-śi (6) nagaṁ-dhara-mi (7) svaha (8)'
The Dhāraṇī for Stopping Rain in the West
'Cici cici (1) para para para para (2) pramiśra-se-min (3) kin-vi (4) paścima-yani-śi (5) nagaṁ-dhara-mi (6) svaha (7)'
The Dhāraṇī for Stopping Rain in the North
'Name name (1) huhu huhu (2) śu śu śu śu (3) kuku kuku'
矩(四)缽啰弭舍塞民禁鞞(五)娑嚩(無可切)哆娑迷伽(魚伽切六)娑嚩哩灑(七)娑弭窟(丁聿切下同)娑檗惹(八)娑舍矃(奴頂切下同九)娑塞養(寧養切十)娑么攞嚩㰤娜(十一)娑那誐建養(寧養切十二)嗢(烏骨切)怛啰焰你始(十三)那儼𡃝陀弭(十四)莎嚩訶(十五)
十方止雨真言
怛侄他(一)羯啰莽羯啰莽(二)羯啰莽羯啰莽(三)僧羯啰莽僧羯啰莽(四)僧羯攞莽僧羯啰莽(五)曝那誐啰惹(六)遏塞民禁鞞(七)娑嚩哆娑迷伽(八)娑嚩哩灑(九)娑蜜窟娑蘗惹(十)娑舍矃娑細野(同上十一)娑縛攞嚩㰤娜(十二)娑那誐建養(同上十三)缽啰弭舍缽啰弭舍(十四)曝那誐啰惹(十五)遏塞民禁鞞(十六)勃陀薩底曳(二合)曩(十七)底瑟侘僧嚕度死(十八)摩者攞(十九)莎嚩訶(二十)
爾時如來說此真言已。告具壽慶喜言。汝先於佛前及迥路地。各凈塗飾二肘曼拏羅。先置水甕佛前壇上。執持楊枝。內水甕中。奮聲緊捷誦此真言。周旋攪水。攝取婆修吉龍王及諸毒龍。盡入甕中。二十一遍當以水甕路地壇中口到合地。則使一切非時。災害暴雨雷雹霹靂一時皆止。具壽慶喜復有真言。止諸災障熱風冷風旋風惡風。能護一切苗稼華果子實滋味。
東方
【現代漢語翻譯】 現代漢語譯本： 矩（四）缽啰弭舍塞民禁鞞（五）（Bō luó mǐ shě sè mín jìn pí，咒語，無具體含義）娑嚩（無可切）（Suō pó，快速地）哆娑迷伽（魚伽切六）（Duō suō mí qié，咒語，無具體含義）娑嚩哩灑（七）（Suō pó lì shǎ，咒語，無具體含義）娑弭窟（丁聿切下同）（Suō mǐ kū，咒語，無具體含義）娑檗惹（八）（Suō gé rě，咒語，無具體含義）娑舍矃（奴頂切下同九）（Suō shě níng，咒語，無具體含義）娑塞養（寧養切十）（Suō sè yǎng，咒語，無具體含義）娑么攞嚩㰤娜（十一）（Suō me luó pó nà，咒語，無具體含義）娑那誐建養（寧養切十二）（Suō nuó qié jiàn yǎng，咒語，無具體含義）嗢（烏骨切）（Wà，咒語，無具體含義）怛啰焰你始（十三）（Dá là yàn nǐ shǐ，咒語，無具體含義）那儼𡃝陀弭（十四）（Nuó yán tuó mǐ，咒語，無具體含義）莎嚩訶（十五）（Suō pó hē，咒語，通常表示圓滿、成就）
十方止雨真言
怛侄他（一）（Dá zhí tuō，咒語，意思是『即說咒曰』）羯啰莽羯啰莽（二）（Jié luó mǎng jié luó mǎng，咒語，無具體含義）羯啰莽羯啰莽（三）（Jié luó mǎng jié luó mǎng，咒語，無具體含義）僧羯啰莽僧羯啰莽（四）（Sēng jié luó mǎng sēng jié luó mǎng，咒語，無具體含義）僧羯攞莽僧羯啰莽（五）（Sēng jié luó mǎng sēng jié luó mǎng，咒語，無具體含義）曝那誐啰惹（六）（Pù nuó qié luó rě，龍王名號，意為雲龍王）遏塞民禁鞞（七）（È sè mín jìn pí，咒語，無具體含義）娑嚩哆娑迷伽（八）（Suō pó duō suō mí qié，咒語，無具體含義）娑嚩哩灑（九）（Suō pó lì shǎ，咒語，無具體含義）娑蜜窟娑蘗惹（十）（Suō mì kū suō gé rě，咒語，無具體含義）娑舍矃娑細野（同上十一）（Suō shě níng suō xì yě，咒語，無具體含義）娑縛攞嚩㰤娜（十二）（Suō fù luó pó nà，咒語，無具體含義）娑那誐建養（同上十三）（Suō nuó qié jiàn yǎng，咒語，無具體含義）缽啰弭舍缽啰弭舍（十四）（Bō luó mǐ shě bō luó mǐ shě，咒語，無具體含義）曝那誐啰惹（十五）（Pù nuó qié luó rě，龍王名號，意為雲龍王）遏塞民禁鞞（十六）（È sè mín jìn pí，咒語，無具體含義）勃陀薩底曳（二合）曩（十七）（Bó tuó sà dǐ yì nǎng，咒語，與佛的真實有關）底瑟侘僧嚕度死（十八）（Dǐ sè chá sēng lū dù sǐ，咒語，無具體含義）摩者攞（十九）（Mó zhě luó，咒語，無具體含義）莎嚩訶（二十）（Suō pó hē，咒語，通常表示圓滿、成就）
爾時如來說此真言已。告具壽慶喜言。汝先於佛前及迥路地。各凈塗飾二肘曼拏羅（Màn ná luó，壇城）。先置水甕佛前壇上。執持楊枝。內水甕中。奮聲緊捷誦此真言。周旋攪水。攝取婆修吉龍王（Pó xiū jí lóng wáng，龍王名號，意為具財富龍王）及諸毒龍。盡入甕中。二十一遍當以水甕路地壇中口到合地。則使一切非時。災害暴雨雷雹霹靂一時皆止。具壽慶喜復有真言。止諸災障熱風冷風旋風惡風。能護一切苗稼華果子實滋味。
東方
【English Translation】 English version: Ju (four) Bo luo mi she se min jin pi (five) (Bō luó mǐ shě sè mín jìn pí, mantra, no specific meaning) Suo po (quickly) Duo suo mi qie (six) (Duō suō mí qié, mantra, no specific meaning) Suo po li sha (seven) (Suō pó lì shǎ, mantra, no specific meaning) Suo mi ku (eight) (Suō mǐ kū, mantra, no specific meaning) Suo ge re (eight) (Suō gé rě, mantra, no specific meaning) Suo she ning (nine) (Suō shě níng, mantra, no specific meaning) Suo se yang (ten) (Suō sè yǎng, mantra, no specific meaning) Suo me luo po na (eleven) (Suō me luó pó nà, mantra, no specific meaning) Suo nuo qie jian yang (twelve) (Suō nuó qié jiàn yǎng, mantra, no specific meaning) Wa (thirteen) (Wà, mantra, no specific meaning) Da la yan ni shi (thirteen) (Dá là yàn nǐ shǐ, mantra, no specific meaning) Nuo yan tuo mi (fourteen) (Nuó yán tuó mǐ, mantra, no specific meaning) Suo po he (fifteen) (Suō pó hē, mantra, usually means completion, accomplishment)
The Mantra for Stopping Rain in the Ten Directions
Tadyatha (one) (Dá zhí tuō, mantra, meaning 'Thus it is said') Kara manga kara manga (two) (Jié luó mǎng jié luó mǎng, mantra, no specific meaning) Kara manga kara manga (three) (Jié luó mǎng jié luó mǎng, mantra, no specific meaning) Sang kara manga sang kara manga (four) (Sēng jié luó mǎng sēng jié luó mǎng, mantra, no specific meaning) Sang kara manga sang kara manga (five) (Sēng jié luó mǎng sēng jié luó mǎng, mantra, no specific meaning) Puna ga la re (six) (Pù nuó qié luó rě, name of a dragon king, meaning Cloud Dragon King) A se min jin pi (seven) (È sè mín jìn pí, mantra, no specific meaning) Suo po duo suo mi qie (eight) (Suō pó duō suō mí qié, mantra, no specific meaning) Suo po li sha (nine) (Suō pó lì shǎ, mantra, no specific meaning) Suo mi ku suo ge re (ten) (Suō mì kū suō gé rě, mantra, no specific meaning) Suo she ning suo xi ye (eleven) (Suō shě níng suō xì yě, mantra, no specific meaning) Suo fu luo po na (twelve) (Suō fù luó pó nà, mantra, no specific meaning) Suo nuo qie jian yang (thirteen) (Suō nuó qié jiàn yǎng, mantra, no specific meaning) Bo luo mi she bo luo mi she (fourteen) (Bō luó mǐ shě bō luó mǐ shě, mantra, no specific meaning) Puna ga la re (fifteen) (Pù nuó qié luó rě, name of a dragon king, meaning Cloud Dragon King) A se min jin pi (sixteen) (È sè mín jìn pí, mantra, no specific meaning) Buddha sattye (seventeen) (Bó tuó sà dǐ yì nǎng, mantra, related to the truth of the Buddha) Di se cha seng lu du si (eighteen) (Dǐ sè chá sēng lū dù sǐ, mantra, no specific meaning) Mo zhe luo (nineteen) (Mó zhě luó, mantra, no specific meaning) Suo po he (twenty) (Suō pó hē, mantra, usually means completion, accomplishment)
At that time, the Tathagata, having spoken this mantra, said to the Venerable Ananda: 'You should first purify and decorate a two-cubit Mandala (Màn ná luó, sacred enclosure) in front of the Buddha and on the open ground. First, place a water pot on the altar in front of the Buddha. Hold a willow branch and insert it into the water pot. Vigorously and swiftly recite this mantra while stirring the water. Capture the Vasuki Dragon King (Pó xiū jí lóng wáng, name of a dragon king, meaning Wealthy Dragon King) and all the poisonous dragons, and put them all into the pot. After twenty-one recitations, bring the mouth of the water pot to the ground in the Mandala, and all untimely disasters, torrential rain, thunder, hail, and lightning will cease immediately.' The Venerable Ananda also has a mantra to stop all disasters, hot winds, cold winds, whirlwinds, and evil winds, and to protect all seedlings, crops, flowers, fruits, and the flavor of seeds.
East
止風真言
怛侄他(一)㰤攞㰤攞(二)滿陀(上聲)布哩摩焰你始(三)訥瑟吒只多(四)弭醯侘干(五)那健那誐嚩旦(六)米伽嚩旦(七)嚩哩灑嚩旦(八)蜜窟嚩旦(九)檗喇惹嚩旦(十)阿舍矃嚩旦(十一)細養嚩攞嚩旦(十二)娑建養嚩旦(十三)莎嚩訶(十四)
南方止風真言
虎嚕虎嚕(一)滿陀諾訖使拏焰你奶(二)訥瑟吒只跢(三)弭醯侘干(四)那健那誐嚩旦(五)米伽嚩旦(六)嚩哩灑嚩旦(七)蜜窋嚩旦(八)檗喇惹嚩旦(九)阿舍矃嚩旦(十)細養嚩攞嚩旦(十一)建養嚩旦(十二)莎嚩訶(十三)
西方止風真言
抧理抧理抧理枳理(一)滿陀缽室止么焰你始(二)訥瑟吒只跢(三)弭醯侘干(四)那健那誐嚩旦(五)米伽嚩旦(六)嚩哩灑嚩旦(七)蜜窋嚩旦(八)檗喇惹嚩旦(九)阿舍𦡲嚩旦(十)細養嚩攞嚩旦(十一)建你養旦(十二)莎嚩訶(十三)
北方止風真言
弭哩弭哩弭哩弭哩(一)滿陀嗢跢邏焰你始(二)訥瑟吒只跢(三)弭醯侘干(四)那健那誐嚩旦(五)米伽嚩旦(六)嚩哩灑嚩旦(七)蜜窋嚩旦(八)檗喇惹嚩旦(九)阿舍𦡲嚩旦(十)細養嚩攞旦(十一)建養嚩旦(十二)莎嚩訶(十三)
具壽慶喜當
【現代漢語翻譯】 現代漢語譯本 止風真言
怛侄他(一)（Tadyatha）：如是，即說。 㰤攞㰤攞(二)（Kara Kara）：作，作。 滿陀(上聲)布哩摩焰你始(三)（Mandha Puri Maye Nishi）：遲緩，充滿，幻象，夜晚。 訥瑟吒只多(四)（Dustacitta）：噁心，邪惡之心。 弭醯侘干(五)（Mihe Tagam）：停止，平靜。 那健那誐嚩旦(六)（Nagna Naga Vadan）：裸體龍之語。 米伽嚩旦(七)（Megha Vadan）：云之語。 嚩哩灑嚩旦(八)（Varsa Vadan）：雨之語。 蜜窟嚩旦(九)（Mitra Vadan）：友善之語。 檗喇惹嚩旦(十)（Garja Vadan）：雷鳴之語。 阿舍矃嚩旦(十一)（Asani Vadan）：閃電之語。 細養嚩攞嚩旦(十二)（Simha Bala Vadan）：獅子力之語。 娑建養嚩旦(十三)（Skandha Vadan）：蘊之語。 莎嚩訶(十四)（Svaha）：成就，圓滿。
南方止風真言
虎嚕虎嚕(一)（Huru Huru）：急速，急速。 滿陀諾訖使拏焰你奶(二)（Mandha Naksatra Maye Ni）：遲緩，星宿，幻象，引導。 訥瑟吒只跢(三)（Dustacitta）：噁心，邪惡之心。 弭醯侘干(四)（Mihe Tagam）：停止，平靜。 那健那誐嚩旦(五)（Nagna Naga Vadan）：裸體龍之語。 米伽嚩旦(六)（Megha Vadan）：云之語。 嚩哩灑嚩旦(七)（Varsa Vadan）：雨之語。 蜜窋嚩旦(八)（Mitra Vadan）：友善之語。 檗喇惹嚩旦(九)（Garja Vadan）：雷鳴之語。 阿舍矃嚩旦(十)（Asani Vadan）：閃電之語。 細養嚩攞嚩旦(十一)（Simha Bala Vadan）：獅子力之語。 建養嚩旦(十二)（Skandha Vadan）：蘊之語。 莎嚩訶(十三)（Svaha）：成就，圓滿。
西方止風真言
抧理抧理抧理枳理(一)（Kili Kili Kili Kili）：束縛，束縛，束縛，束縛。 滿陀缽室止么焰你始(二)（Mandha Pascima Maye Nishi）：遲緩，西方，幻象，夜晚。 訥瑟吒只跢(三)（Dustacitta）：噁心，邪惡之心。 弭醯侘干(四)（Mihe Tagam）：停止，平靜。 那健那誐嚩旦(五)（Nagna Naga Vadan）：裸體龍之語。 米伽嚩旦(六)（Megha Vadan）：云之語。 嚩哩灑嚩旦(七)（Varsa Vadan）：雨之語。 蜜窋嚩旦(八)（Mitra Vadan）：友善之語。 檗喇惹嚩旦(九)（Garja Vadan）：雷鳴之語。 阿舍𦡲嚩旦(十)（Asani Vadan）：閃電之語。 細養嚩攞嚩旦(十一)（Simha Bala Vadan）：獅子力之語。 建你養旦(十二)（Skandhinyam Dan）：給予蘊。 莎嚩訶(十三)（Svaha）：成就，圓滿。
北方止風真言
弭哩弭哩弭哩弭哩(一)（Miri Miri Miri Miri）：黑暗，黑暗，黑暗，黑暗。 滿陀嗢跢邏焰你始(二)（Mandha Uttara Maye Nishi）：遲緩，北方，幻象，夜晚。 訥瑟吒只跢(三)（Dustacitta）：噁心，邪惡之心。 弭醯侘干(四)（Mihe Tagam）：停止，平靜。 那健那誐嚩旦(五)（Nagna Naga Vadan）：裸體龍之語。 米伽嚩旦(六)（Megha Vadan）：云之語。 嚩哩灑嚩旦(七)（Varsa Vadan）：雨之語。 蜜窋嚩旦(八)（Mitra Vadan）：友善之語。 檗喇惹嚩旦(九)（Garja Vadan）：雷鳴之語。 阿舍𦡲嚩旦(十)（Asani Vadan）：閃電之語。 細養嚩攞旦(十一)（Simha Bala Dan）：給予獅子力。 建養嚩旦(十二)（Skandha Vadan）：蘊之語。 莎嚩訶(十三)（Svaha）：成就，圓滿。
具壽慶喜當
【English Translation】 English version The Wind-Stopping Dharani
Tadyatha (一): Thus it is, that is to say. Kara Kara (二): Do, do. Mandha Puri Maye Nishi (三): Slow, full, illusion, night. Dustacitta (四): Evil mind, wicked heart. Mihe Tagam (五): Stop, calm. Nagna Naga Vadan (六): Naked dragon's speech. Megha Vadan (七): Cloud's speech. Varsa Vadan (八): Rain's speech. Mitra Vadan (九): Friendly speech. Garja Vadan (十): Thunder's speech. Asani Vadan (十一): Lightning's speech. Simha Bala Vadan (十二): Lion's strength speech. Skandha Vadan (十三): Aggregate's speech. Svaha (十四): Accomplishment, perfection.
The Southern Wind-Stopping Dharani
Huru Huru (一): Quickly, quickly. Mandha Naksatra Maye Ni (二): Slow, constellation, illusion, guide. Dustacitta (三): Evil mind, wicked heart. Mihe Tagam (四): Stop, calm. Nagna Naga Vadan (五): Naked dragon's speech. Megha Vadan (六): Cloud's speech. Varsa Vadan (七): Rain's speech. Mitra Vadan (八): Friendly speech. Garja Vadan (九): Thunder's speech. Asani Vadan (十): Lightning's speech. Simha Bala Vadan (十一): Lion's strength speech. Skandha Vadan (十二): Aggregate's speech. Svaha (十三): Accomplishment, perfection.
The Western Wind-Stopping Dharani
Kili Kili Kili Kili (一): Bind, bind, bind, bind. Mandha Pascima Maye Nishi (二): Slow, west, illusion, night. Dustacitta (三): Evil mind, wicked heart. Mihe Tagam (四): Stop, calm. Nagna Naga Vadan (五): Naked dragon's speech. Megha Vadan (六): Cloud's speech. Varsa Vadan (七): Rain's speech. Mitra Vadan (八): Friendly speech. Garja Vadan (九): Thunder's speech. Asani Vadan (十): Lightning's speech. Simha Bala Vadan (十一): Lion's strength speech. Skandhinyam Dan (十二): Giving aggregates. Svaha (十三): Accomplishment, perfection.
The Northern Wind-Stopping Dharani
Miri Miri Miri Miri (一): Darkness, darkness, darkness, darkness. Mandha Uttara Maye Nishi (二): Slow, north, illusion, night. Dustacitta (三): Evil mind, wicked heart. Mihe Tagam (四): Stop, calm. Nagna Naga Vadan (五): Naked dragon's speech. Megha Vadan (六): Cloud's speech. Varsa Vadan (七): Rain's speech. Mitra Vadan (八): Friendly speech. Garja Vadan (九): Thunder's speech. Asani Vadan (十): Lightning's speech. Simha Bala Dan (十一): Giving lion's strength. Skandha Vadan (十二): Aggregate's speech. Svaha (十三): Accomplishment, perfection.
By Venerable Ananda
以此等四方真言如前作法。則令一切災障惡風壞苗子者皆悉止之。具壽慶喜復有真言。能止一切惡龍毒氣猝風雷雹暴雨壞苗子者。止猝風雷雹暴雨真言曰。
吒吒啰吒啰(一)抧理抧理(二)皤啰皤啰皤啰(三)弭理弭理(四)者者者者(五)底瑟詫僧𢻵(廬骨切)度斯(六)莎嚩訶(七)
禁御毒龍真言
度度度度(一)摩訶度度邏曳(二)莎嚩訶(三)嚕嚕𢻵度斯曝半娜誐(四)縒嚩跢縒迷伽(五)娑嚩哩灑(六)縒蜜窋娑檗喇惹(七)娑阿舍𦡲(八)縒塞(蘇得切)養(九)嚩攞皤㰤娜(十)娑那誐建養(十一)莎嚩訶(十二)
具壽慶喜若欲修治此諸真言三昧耶者。先於十方佛像尊前。以眾香水。團圓塗飾二肘曼拏羅。復于路處凈地。涂潔二肘曼拏羅。取一新凈一㪷甕子。滿盛凈水置佛前壇上。當以隨時香華供養。惟以沉香白栴檀香薰陸香等。燒焯供養。手執楊枝內水甕中。高聲緊捷誦是真言。攝諸毒龍惡風暴雨災害毒氣。盡入甕內禁御止之。二十一遍加持水甕禁御切勒持斯水甕。路地壇上口倒合地。待風雨止寂凈晴明。乃除去甕。
具壽慶喜復有飲光真言。
那謨勃陀耶(一)那謨達摩耶(二)那謨僧伽耶(三)怛侄他(四)唵(五)㰤啰㰤啰㰤啰㰤啰(六)㰤㰤㰤
㰤㰤㰤㰤㰤(七)納莫迦始野播野(八)怛他誐跢耶(九)阿啰㰤羝三藐三勃陀耶(十)悉殿都(十一)漫怛啰播那莎訶(十二)
佛告阿難若有惡龍。降下霖雨多時不晴于其路地涂潔護摩燒處。隨時採取眾妙香華一千八十朵。持用獻佛。獻佛已訖便以此華。于其路地面西趺坐。高聲緊捷一誦真言加持一華。持用護摩盡此華已一切惡龍毒氣災害霖雨惡風等障。一時晴止。除諸有情饑饉災厄。護益一切苗稼華果子實。滋味具足成就。若不晴者倍前如法。一設二設乃至五設。必定晴止。持真言者沐潔身服。斷諸語論。以大慈心如法治法而得成就。佛告阿難復有真言。力能遮止一切諸惡龍惡蟲獸食苗子者。亦能除遣一切鬼神吸人精氣者。悉皆馳散。能與世間一切有情。作大安樂。苗稼果實而常滋盛得大豐熟。根本滅諸災害真言。
那莫薩嚩(無可切)怛他檗帝飄(毗遙切一)阿啰訶弊(毗藥切二)三藐三勃悌弊(同上三)那謨皤誐嚩諦(四)舍枳耶(二合)母娜曳(五)怛他誐跢耶(六)唵入縛攞入縛攞(七)祇(虬曳切)哩皤縛娜(八)𢯇(寧立切)跛(比沒切)跢米倪(九)摩訶戰拏(十)娜誐紇(恒沒切)哩娜耶(十一)播吒你(十二)虎嚕虎嚕(十三)㰤那陀㰤(十四)播者播者(十五)播者耶播者耶
【現代漢語翻譯】 現代漢語譯本 㰤㰤㰤㰤㰤 (七) 納莫迦始野播野 (Namo Kashyapa)(八) 怛他誐跢耶 (Tathagataya)(九) 阿啰㰤羝三藐三勃陀耶 (Arhate Samyak-sambuddhaya)(十) 悉殿都 (Siddhyantu)(十一) 漫怛啰播那莎訶 (Mantra Padani Svaha)(十二)
佛告訴阿難，如果有惡龍降下連綿不斷的雨，久久不停，就在路面塗上潔凈的泥土，設定護摩壇，並隨時採摘各種美妙的香花一千零八十朵，用來供獻給佛。供獻完畢后，便將這些花在路面朝西盤腿而坐，高聲快速地誦唸真言，每誦一次真言加持一朵花，用以護摩，用完這些花后，一切惡龍的毒氣、災害、連綿的雨、惡風等障礙，一時之間都會停止，消除眾生的饑饉災厄，保護和增益一切莊稼、花果和子實，使它們的滋味充足圓滿。如果還不放晴，就按照之前的方法加倍進行，一次、兩次乃至五次，必定會放晴。持誦真言的人要沐浴潔身，穿乾淨的衣服，斷絕一切閑談，以大慈悲心如法修行，就能成就。
佛告訴阿難，還有一種真言，能夠遮止一切惡龍和惡蟲野獸吞食莊稼幼苗，也能驅除一切吸人精氣的鬼神，使它們全部逃散，能給世間一切眾生帶來巨大的安樂，使莊稼果實常常茂盛，獲得大豐收，從根本上消滅各種災害。這個真言是：
那莫薩嚩 (Namo Sarva)(無可切) 怛他檗帝飄 (Tathagatebhyah)(毗遙切一) 阿啰訶弊 (Arhatebhya)(毗藥切二) 三藐三勃悌弊 (Samyaksambuddhebhyah)(同上三) 那謨皤誐嚩諦 (Namo Bhagavate)(四) 舍枳耶 (Shakya)(二合) 母娜曳 (Munaye)(五) 怛他誐跢耶 (Tathagataya)(六) 唵入縛攞入縛攞 (Om Jvala Jvala)(七) 祇 (Giri)(虬曳切) 哩皤縛娜 (Bhavana)(八) 𢯇 (Tad)(寧立切) 跛 (Pa)(比沒切) 跢米倪 (Tami)(九) 摩訶戰拏 (Maha Chanda)(十) 娜誐紇 (Naga Gri)(恒沒切) 哩娜耶 (Hridaya)(十一) 播吒你 (Patani)(十二) 虎嚕虎嚕 (Huru Huru)(十三) 㰤那陀㰤 (Khanada Kha)(十四) 播者播者 (Pacha Pacha)(十五) 播者耶播者耶 (Pachaya Pachaya)
【English Translation】 English version 㰤㰤㰤㰤㰤 (Seven) Namo Kashyapa (Namo Kashyapa)(Eight) Tathagataya (Tathagataya)(Nine) Arhate Samyak-sambuddhaya (Arhate Samyak-sambuddhaya)(Ten) Siddhyantu (Siddhyantu)(Eleven) Mantra Padani Svaha (Mantra Padani Svaha)(Twelve)
The Buddha told Ananda, 'If there are evil dragons causing continuous rain for a long time, purify the ground of the path and set up a homa altar. At any time, gather one thousand and eighty exquisite fragrant flowers to offer to the Buddha. After the offering, sit cross-legged facing west on the ground of the path. Loudly and quickly recite the mantra, consecrating each flower with each recitation, and use them for homa. After all the flowers are used, all the evil dragon's poisonous energy, disasters, continuous rain, evil winds, and other obstacles will stop immediately, eliminating the famine and calamities of sentient beings, protecting and benefiting all crops, flowers, fruits, and seeds, making their flavors complete and abundant. If it does not clear up, double the previous method and perform it once, twice, or even five times. It will definitely clear up. The mantra holder should bathe and purify the body, wear clean clothes, abstain from all idle talk, and practice the Dharma with great compassion to achieve success.'
The Buddha told Ananda, 'There is also a mantra that can prevent all evil dragons and evil insects and beasts from eating the seedlings of crops. It can also drive away all ghosts and spirits that absorb human essence, causing them all to scatter. It can bring great peace and happiness to all sentient beings in the world, making crops and fruits always flourish and achieve great harvests, fundamentally eliminating all disasters.' This mantra is:
Namo Sarva (Namo Sarva) Tathagatebhyah (Tathagatebhyah) Arhatebhya (Arhatebhya) Samyaksambuddhebhyah (Samyaksambuddhebhyah) Namo Bhagavate (Namo Bhagavate) Shakya (Shakya) Munaye (Munaye) Tathagataya (Tathagataya) Om Jvala Jvala (Om Jvala Jvala) Giri (Giri) Bhavana (Bhavana) Tad (Tad) Pa (Pa) Tami (Tami) Maha Chanda (Maha Chanda) Naga Gri (Naga Gri) Hridaya (Hridaya) Patani (Patani) Huru Huru (Huru Huru) Khanada Kha (Khanada Kha) Pacha Pacha (Pacha Pacha) Pachaya Pachaya (Pachaya Pachaya)
(十六)薩嚩薩寫(息個切下同)矃(十七)那舍耶那舍耶(十八)薩嚩訥瑟吒娜誐矩攞崩扇(十九)縛攞缽啰嚩啰(二十)戰拏謎倪(二十一)摩訶嚩攞播啰羯啰迷(二十二)塞(桑邑切)怖哩跢(二十三)澇捺啰薄訖得㘑(二十四)摩詑摩詑(二十五)入嚩羅摩羅陀哩抳(二十六)戰拏𡀎(無計切)誐嚩底(二十七)缽啰嚩啰弭么曩(二十八)馱哩抳𤙖𤙖(二十九)嚩攞嚩底(三十)𡀎(無計切)伽(魚迦切)嚩底(三十一)娑啰娑啰(三十二)弭娑啰弭娑啰(三十三)缽啰娑㘓睹(三十四)薩嚩薩寫窒(丁吉切)哩拏(三十五)嚩娜塞播哆耶(三十六)補澀跛叵攞(三十七)缽怛啰散陀啰抳(三十八)阿播薩半睹(三十九)薩嚩那誐訥瑟吒(四十)薩嚩皤嚩娜(四十一)弭誐跢米誐嚩底𤙖𤙖泮(四十二)那誐弭陀啰抳泮(四十三)入嚩理矃泮(四十四)入嚩攞摩理矃泮泮泮(四十五)
爾時如來說此真言時。世間一切諸惡毒龍宮殿火起。是諸毒龍為火所燒。皆悉頭痛身膚爛壞。舉節疼痛一時惶懼。往詣佛前頭面禮足。合掌恭敬一時同聲。白言世尊如來今者說此真言。令諸龍輩極大怖惱。世尊我諸龍等無有過罪。常為惡持真言法者。每皆惱亂我諸龍等或縛或打或禁或逐。我等眷屬令出本宮由斯我皆生大瞋怒
。則使非時起大惡風猝暴惡雨雷雹霹靂。世尊以斯苦緣。損壞一切苗稼華果子實滋味。皆令減少。世尊是故持真言者。常於六趣一切有情。起大慈悲利樂之心。世尊以此起大慈悲威力。則令一切災害疫毒惡風惡雨悉皆消滅。世尊我諸龍等。今于佛前各立誓願。若此真言所在方處有受持者。更不損壞一切苗稼華果子實。若有常能如法書寫如是真言。受持讀誦依法結界。護諸苗稼華果子味。我諸龍輩。則當往中而皆守護。風雨順時一切苗稼華果子實。皆令具足滋味甘甜。永不施行一切非時惡風暴雨雷雹霹靂。霜霧毒氣。而作災害。及能遮止一切怨賊諸惡鬼神種種蟲獸。不令侵暴一切眾生一切苗稼華果子實。我諸龍輩各相敕語。不令損壞作諸災害。是時如來告諸龍言。善哉善哉汝諸龍等。應當如是種種守護贍部洲界一切有情。獲大安樂。爾時如來複謂具壽慶喜言。如是真言后末世時。能作護持一切苗稼華果子味。復能除遣一切疫毒疾病災難。若有惡龍數數猝起災氣惡風雷雹暴雨。於是之時應當往詣高山頂上。或詣田中當作四肘方曼拏羅。香水黃土瞿摩夷。如法塗飾。標郭界位。開廓四門。以鬱金香泥。四面四角中央。圖畫八葉開敷蓮華。以粳米粉染分五色。捻飾界道。四門莊彩。赤犢子新瞿摩夷。和白麵溲。如法捏作五龍王
【現代漢語翻譯】 現代漢語譯本：那麼就會導致不應時節的大惡風、突然而猛烈的暴雨、雷電冰雹的襲擊。世尊，因為這些苦難的因緣，會損壞一切莊稼、花朵、水果和果實，使它們的滋味都減少。世尊，因此持誦真言的人，應當常常對六道一切有情眾生，生起大慈悲心，給予利益和快樂。世尊，憑藉這大慈悲的威力，就能使一切災害、瘟疫、惡風惡雨全部消滅。世尊，我們這些龍等，現在在佛前各自立下誓願，如果這個真言所在的方處有受持者，我們就不再損壞一切莊稼、花朵、水果和果實。如果有人常常能夠如法書寫這個真言，受持讀誦，依法結界，保護各種莊稼、花朵、水果的滋味，我們這些龍輩，就會前往那裡守護。使風調雨順，一切莊稼、花朵、水果和果實，都能夠充分具備滋味甘甜，永遠不施行一切不應時節的惡風暴雨、雷電冰雹、霜霧毒氣，而造成災害。並且能夠遮止一切怨賊、各種惡鬼神、各種蟲獸，不讓他們侵犯一切眾生、一切莊稼、花朵、水果和果實。我們這些龍輩互相告誡，不讓他們損壞，製造各種災害。這時，如來告訴眾龍說：『好啊好啊！你們這些龍等，應當這樣守護贍部洲（Jambudvipa，地球）的一切有情眾生，使他們獲得大安樂。』當時，如來又對具壽慶喜（Ayushman Ananda）說：『這個真言在後世末法時代，能夠護持一切莊稼、花朵、水果的滋味，又能夠消除一切瘟疫、疾病、災難。如果有惡龍屢次突然興起災氣、惡風、雷雹、暴雨，在這個時候，應當前往高山頂上，或者前往田地中，製作四肘見方的曼拏羅（Mandala，壇城）。用香水、黃土、牛糞，如法塗飾，標明邊界，開闢四個門。用鬱金香泥，在四面四角中央，圖畫八葉開放的蓮花。用粳米粉染成五種顏色，捻飾邊界道路。四個門裝飾彩色。用紅色小牛的新鮮牛糞，和白麵混合揉捏，如法捏造五龍王。
【English Translation】 English version: Then it will cause untimely great evil winds, sudden and violent rain, thunder, hail, and lightning strikes. World Honored One, because of these suffering conditions, it will damage all crops, flowers, fruits, and seeds, reducing their flavor. World Honored One, therefore, those who hold this true mantra should always generate great compassion, benefiting and bringing joy to all sentient beings in the six realms. World Honored One, by the power of this great compassion, all disasters, epidemics, evil winds, and evil rains will be extinguished. World Honored One, we dragons now make vows before the Buddha. If there are those who uphold this true mantra in any place, we will no longer damage any crops, flowers, fruits, and seeds. If there are those who can regularly write this true mantra according to the Dharma, uphold, recite, and establish boundaries according to the Dharma, protecting all crops, flowers, and the flavor of fruits, we dragons will go there and protect them all. We will ensure timely winds and rain, so that all crops, flowers, fruits, and seeds will be fully endowed with sweet flavors, and we will never inflict untimely evil winds, violent rains, thunder, hail, frost, fog, or poisonous air, causing disasters. We will also be able to prevent all enemies, thieves, evil ghosts, various evil spirits, and various insects and beasts from invading all sentient beings, all crops, flowers, fruits, and seeds. We dragons will instruct each other not to cause damage or create disasters. At that time, the Tathagata told the dragons, 'Excellent, excellent! You dragons should protect all sentient beings in Jambudvipa (Earth) in this way, so that they may obtain great peace and happiness.' At that time, the Tathagata again said to the Venerable Ananda (Ayushman Ananda), 'This true mantra can protect the flavor of all crops, flowers, and fruits in the future degenerate age, and it can also eliminate all epidemics, diseases, and disasters. If evil dragons frequently cause disaster, evil winds, thunder, hail, and violent rain, at that time, one should go to the top of a high mountain or to a field and make a four-cubit square Mandala (Mandala, sacred geometric configuration). Decorate it according to the Dharma with fragrant water, yellow earth, and cow dung, marking the boundaries and opening four gates. Use turmeric mud to draw eight-petaled lotus flowers blooming on the four sides, four corners, and in the center. Use glutinous rice flour dyed in five colors to twist and decorate the boundary paths. Decorate the four gates with colors. Mix fresh cow dung from a red calf with white flour and knead it to make five dragon kings according to the Dharma.
身。當壇東面。三頭龍王。頭上出三蛇龍頭。南面五頭龍王。頭上出五蛇龍頭。西面七頭龍王。頭上出七蛇龍頭。北面九頭龍王。頭上出九蛇龍頭。中央一頭龍王。頭上出一蛇龍頭。是等龍王身量十二指。面目形容狀如天神。皆半加坐八葉蓮華上。種種衣服如法莊嚴。四門四角置香水甕。一一龍前置於香爐。置七種三白飲食盤。凈磁甕子盛乳酪酥。盛粳米麨。於五龍王前。如法敷獻。種種時華散佈供養。以沉水香蘇合香燒焯啟獻。加持稻穀華白芥子。溥散壇上五金剛橛。四是佉。陀羅木。一是鑌鐵。量等四指。如是五橛真言加持一百八遍。金剛木橛釘四面那伽質多。金剛鐵橛釘中央那伽質多。壇四角豎十六肘竿幢素絹帛上寫是真言。系四幢頭。誦斯真言二十一遍。加持四幢而豎置之。面畏心恍觀視十方。高聲捷利誦斯真言三十五遍。眼所及處則成結界。護祐十方田野園苑一切苗稼華果子實。乃至未除壇幢已來。常得擁護一切苗稼華果子。實不為一切蝗蟲諸惡鳥獸惡風暴雨雷電霹靂諸惡毒龍。而作災害殃壞損傷。令彼國中所有一切五穀苗稼華果子實悉皆豐熟。一切龍王而皆擁護。又以真言加持凈沙一百八遍。田中園苑皆遍散撒一切苗稼華果樹上。如是加持亦當不為一切蝗蟲二足多足種種蟲獸。而作災暴食啖苗稼華果子實
【現代漢語翻譯】 現代漢語譯本 身。于壇場東面，供奉三頭龍王（Naga-raja），每個頭上顯現三個蛇頭；南面，供奉五頭龍王，每個頭上顯現五個蛇頭；西面，供奉七頭龍王，每個頭上顯現七個蛇頭；北面，供奉九頭龍王，每個頭上顯現九個蛇頭；中央，供奉一頭龍王，頭上顯現一個蛇頭。這些龍王的身量大約十二指長，面容形容如同天神一般，都以半跏趺坐的姿勢坐在八葉蓮花之上，穿著各種如法的莊嚴服飾。在壇場的四個門和四個角落，放置盛滿香水的甕。在每一位龍王面前，放置香爐，以及盛放七種三白飲食的盤子（牛奶、酸奶、米飯等）。用乾淨的磁甕盛放乳酪和酥油，盛放粳米炒麵。在五位龍王面前，如法地鋪設供品。散佈各種時令鮮花進行供養。用沉香和蘇合香焚燒，啟請獻供。加持稻穀、鮮花和白芥子，將它們遍灑在壇場上。用五根金剛橛（Vajra-kila），四根是佉陀羅木（khadira）製成，一根是鑌鐵製成，長度大約四指。用真言加持這五根木橛一百零八遍。將金剛木橛釘在四面的那伽質多（Naga-citta）上，將金剛鐵橛釘在中央的那伽質多上。在壇場的四個角落豎立十六肘高的竿幢，在素絹帛上書寫真言，繫在四個幢頭上。誦唸此真言二十一遍，加持這四個幢，然後豎立起來。心懷敬畏，觀視十方。高聲而迅速地誦唸此真言三十五遍。眼睛所能及之處，就形成結界。護佑十方的田野、園苑，以及一切苗稼、花果、子實。乃至在未移除壇場和幢之前，都能持續得到護佑，一切苗稼、花果、子實不會受到一切蝗蟲、各種惡鳥獸、惡風暴雨、雷電霹靂、各種惡毒龍的災害殃及和損傷。使那個國家中所有的一切五穀、苗稼、花果、子實都豐收成熟，一切龍王都會擁護。又用真言加持凈沙一百零八遍，在田中和園苑中遍灑，也灑在一切苗稼、花果樹上。這樣加持后，也應當不會受到一切蝗蟲、二足、多足的各種蟲獸的災害，不會被它們吞食苗稼、花果、子實。
【English Translation】 English version Body. On the east side of the altar, offer to the three-headed Naga-raja (Dragon King), each head displaying three snake heads; on the south side, offer to the five-headed Naga-raja, each head displaying five snake heads; on the west side, offer to the seven-headed Naga-raja, each head displaying seven snake heads; on the north side, offer to the nine-headed Naga-raja, each head displaying nine snake heads; in the center, offer to the one-headed Naga-raja, the head displaying one snake head. The bodies of these Naga-rajas are about twelve fingers in length, their faces and appearances resembling those of devas (gods). They all sit in the half-lotus position on eight-petaled lotuses, adorned with various appropriate and solemn garments. Place incense-filled urns at the four gates and four corners of the altar. In front of each Naga, place an incense burner and plates containing seven kinds of 'three white' foods (milk, yogurt, rice, etc.). Use clean porcelain urns to hold curds and ghee, and to hold parched rice flour. In front of the five Naga-rajas, spread out offerings according to the Dharma. Scatter various seasonal flowers as offerings. Burn Aquilaria (agarwood) and Styrax benzoin (benzoin resin) to invoke and present the offerings. Consecrate rice grains, flowers, and white mustard seeds, and scatter them all over the altar. Use five Vajra-kilas (ritual daggers), four made of khadira (Acacia catechu) wood, and one made of cast iron, each about four fingers in length. Consecrate these five pegs with the mantra one hundred and eight times. Drive the Vajra wood pegs into the four sides of the Naga-citta (mind of the Naga), and drive the Vajra iron peg into the central Naga-citta. Erect sixteen-cubit-high flagpoles at the four corners of the altar, write the mantra on plain silk banners, and tie them to the tops of the four flagpoles. Recite this mantra twenty-one times, consecrate the four flags, and then erect them. With a fearful and respectful mind, gaze upon the ten directions. Recite this mantra thirty-five times in a loud and swift voice. Wherever the eyes can reach, a boundary is formed. Protect the fields, gardens, and all crops, flowers, fruits, and seeds in the ten directions. Until the altar and flags are removed, continuous protection will be provided, and all crops, flowers, fruits, and seeds will not be affected or damaged by locusts, various evil birds and beasts, evil winds and rain, thunder and lightning, or various evil and poisonous dragons. May all the five grains, crops, flowers, fruits, and seeds in that country be abundant and ripe, and may all the Naga-rajas protect them. Furthermore, consecrate clean sand with the mantra one hundred and eight times, and scatter it throughout the fields and gardens, as well as on all crops, flowering plants, and fruit trees. After such consecration, there should also be no harm from locusts, bipeds, multipeds, and various insects and beasts, and they will not devour the crops, flowers, fruits, and seeds.
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又法當處田中園中。隨其大小如法涂治護摩方壇。取構木榓木。本末端直兩把量截。加持然火。當以大麥油麻粳米白芥子酥。日別三時一誦真言。加持一燒一百八遍。如是相續至滿七日。則便除遣一切惡龍藥叉羅剎諸惡鬼神。所游世間行諸災者。悉皆馳散。及得一切蝗蟲鳥獸。食人苗稼華果子實者。亦皆除滅。
又法春二月三月。秋七月八月。高山頂上或於田中高勝望處。或仰天樓上。七日七夜如法清潔。塗飾八肘曼拏羅。四面別豎一竿幢。四幢頭上。系懸一丈六尺素帛長幡。于幡掌面。各畫釋迦牟尼如來形像。佛右畫執金剛秘密主菩薩。左畫阿伽悉底仙人。幡掌向下。寫斯真言經文。紫檀木金剛橛四枚。長三把量。真言加持二十一遍。釘四幢下。標結方界。以時眾妙華香飲食果子。敷獻。寅時卯時辰時巳時未時申時酉時亥時。觀視十方田野苗稼。燒香啟請十方一切諸佛諸大菩薩一切天仙龍神八部。降會加被。誦斯真言一百八遍。如是修治滿七日夜。則得除滅一切惡風暴雨雷雹災障。復得除滅二足四足多足蝗蟲鳥獸。食啖苗稼華果子實。盡皆馳散。復得除遣一切毒蛇虎狼等難一切災障悉皆除滅。
具壽慶喜復有根本心真言。
那謨勃陀耶(一)唵呬里弭里(二)戰抳(尼例切)弭哩理(
【現代漢語翻譯】 現代漢語譯本：
又一種方法是，在田地或園林中，根據其大小，如法涂治護摩方壇。取構木和榓木（兩種木材的名稱），擷取兩把長度，要求木頭本末端直。加持後點燃。用大麥、油麻、粳米、白芥子、酥油，每天分三個時段，每次誦真言加持后燒一百零八遍。這樣持續七天，就能驅除一切惡龍、藥叉（一種鬼神）、羅剎（惡鬼）以及各種惡鬼神。那些在世間遊蕩，帶來各種災難的，都會四處逃散。並且能夠消除一切蝗蟲、鳥獸，以及啃食人所種植的苗稼、花果子實的生物。
又一種方法是，在春季的二月、三月，秋季的七月、八月，在高山頂上，或者在田地中地勢較高、視野開闊的地方，或者在高樓上，用七天七夜的時間，如法清潔，塗飾八肘（古代長度單位）的曼拏羅（壇場）。在四面分別豎立一根旗桿，在四根旗桿的頂端，繫上懸掛一丈六尺長的白色絲綢長幡。在幡的正面，各畫一尊釋迦牟尼如來（佛教創始人）的形像。佛像的右邊畫執金剛秘密主菩薩（佛教護法神），左邊畫阿伽悉底仙人（古代仙人）。幡面朝下，書寫此真言經文。用紫檀木製作金剛橛（法器）四枚，每枚長三把。用真言加持二十一遍，釘在四根旗桿下，標示結界。用當季的各種美妙鮮花、香、飲食、果子，鋪設供獻。在寅時（凌晨3-5時）、卯時（凌晨5-7時）、辰時（上午7-9時）、巳時（上午9-11時）、未時（下午1-3時）、申時（下午3-5時）、酉時（下午5-7時）、亥時（晚上9-11時），觀察十方田野的苗稼，燒香祈請十方一切諸佛、諸大菩薩、一切天仙、龍神八部（佛教中的護法神），降臨集會加持。誦讀此真言一百零八遍。這樣修持七天七夜，就能消除一切惡風、暴雨、雷雹等災害。還能消除二足、四足、多足的蝗蟲、鳥獸，以及啃食苗稼、花果子實的生物，使它們全部逃散。還能驅除一切毒蛇、虎狼等災難，一切災障全部消除。
具壽慶喜（阿難的尊稱）還有根本心真言：
那謨勃陀耶（Namo Buddhaya，皈依佛）(一) 唵呬里弭里（Om hili mili）(二) 戰抳（candi）(尼例切) 弭哩理
【English Translation】 English version:
Another method involves preparing a square altar for Homa (fire ritual) in a field or garden, according to its size. Take Goumou wood and Mimu wood (names of two types of wood), cut them to a length of two hand spans, ensuring the ends are straight. Consecrate them and light them on fire. Using barley, sesame, glutinous rice, white mustard seeds, and ghee, recite the mantra three times a day, each time consecrating and burning 108 times. Continue this for seven days, and it will dispel all evil dragons, Yakshas (a type of spirit), Rakshasas (a type of demon), and all evil ghosts and spirits. Those who roam the world and bring various disasters will scatter. It will also eliminate all locusts, birds, and beasts that eat the planted seedlings, flowers, fruits, and seeds.
Another method is to choose the second or third month of spring, or the seventh or eighth month of autumn. On a high mountain top, or in a high and open place in the field, or on a tall building, clean and decorate an eight-cubit Mandala (sacred diagram) for seven days and seven nights. Erect a flag pole on each of the four sides. At the top of each pole, hang a sixteen-foot-long white silk banner. On the face of each banner, draw an image of Shakyamuni Tathagata (the founder of Buddhism). To the right of the Buddha image, draw Vajrapani Guhyapati Bodhisattva (a Buddhist protector deity), and to the left, draw the Agastya Rishi (an ancient sage). With the banner facing down, write the text of this mantra. Make four Vajra Kilas (ritual daggers) from sandalwood, each three hand spans long. Consecrate them with the mantra twenty-one times and nail them under the four flag poles, marking the boundary. Offer seasonal exquisite flowers, incense, food, fruits. During the hours of Yin (3-5 AM), Mao (5-7 AM), Chen (7-9 AM), Si (9-11 AM), Wei (1-3 PM), Shen (3-5 PM), You (5-7 PM), and Hai (9-11 PM), observe the seedlings in the fields in all directions, burn incense, and invite all Buddhas, all great Bodhisattvas, all celestial beings, dragon gods, and the Eight Classes of beings (Buddhist protectors) from the ten directions to descend and bestow blessings. Recite this mantra 108 times. By practicing this for seven days and seven nights, you will eliminate all evil winds, heavy rains, thunder, hail, and other disasters. You will also eliminate two-legged, four-legged, and multi-legged locusts, birds, and beasts that eat the seedlings, flowers, fruits, and seeds, causing them all to scatter. You will also dispel all dangers from poisonous snakes, tigers, wolves, and all other calamities, eliminating all obstacles.
The Venerable Ananda (also known as Ayushman Ananda) also has a fundamental heart mantra:
Namo Buddhaya (Homage to the Buddha) (1) Om hili mili (2) Candi (pronounced Ni Li) mili
三)戰抳戰抳蔓(無繁切)陀耶(四)莎嚩訶(五)
佛告阿難此心真言。若有人能信解受持高山頂上。以此真言加持石榴杖。一千八十遍。右手執杖左手結龍坐印。隨十方面。觀視天地。田野苗稼。奮怒大聲一誦真言。一杖擬擊期克止御。方別一千八十遍。則令一切惡毒龍等。身毛悚豎戰怖不安。毒心息滅。而便止除一切惡風惡雨毒氣雷雹霹靂。
又法三月一日八日。于其曠野高勝望處。凈潔治地作四肘曼拏羅。香水黃土瞿摩夷凈潔塗飾。白栴檀香泥重遍塗飾。標列界道開廓四門紫檀木金剛橛八枚。一時加持二十一遍。釘置四角四門。為界。新箭五隻加持七遍。布插四面鑌鐵三叉戟。壇心豎置。五色線索加持七遍。四面圍繞而為外界。四角中央置閼伽白栴檀香郁金香水。甕口插諸枝華葉。四門中央各置香爐五盤。種種三白飲食。四門中央如法敷獻。而復散佈時諸香華。安悉香蘇合香沉水香白栴檀香薰陸香燒焯供養。稻穀華白芥子如法加持。獻散壇上。白芥子水加持七遍。散撒十方以為結界。於七日中。六時時別觀視十方田野苗稼。奮聲誦心真言一千八十遍。滿七日夜。則得卻後八個月中。周遍十方一逾膳那則。無一切藥叉羅剎鬼神。諸惡蟲類食啖苗稼華果子實者。皆悉除散。持真言者當凈洗浴以香涂身
【現代漢語翻譯】 現代漢語譯本 三) Zhan ni zhan ni man tuo ye (四) Suo po he (五)
佛告訴阿難，這個是心真言。如果有人能夠相信理解並受持，在高山頂上，用這個真言加持石榴木杖一千零八十遍，右手拿著木杖，左手結龍坐印，面向十方，觀察天地、田野和莊稼，奮怒大聲唸誦真言。用木杖模擬擊打，期望能夠制止和防禦，每個方向各一千零八十遍，就能使一切惡毒的龍等，身體毛髮豎立，戰慄恐懼不安，毒害之心熄滅，從而止息和消除一切惡風惡雨、毒氣雷雹霹靂。
另外一種方法是，在三月初一和初八，在空曠的野外，選擇高而開闊的地方，清理乾淨場地，製作四肘的曼荼羅（壇場）。用香水、黃土和牛糞（瞿摩夷）清潔塗抹，再用白旃檀香泥重複塗飾。標明邊界，開闢四個門，用紫檀木金剛橛八枚，同時加持二十一遍，釘在四個角和四個門上，作為結界。用新箭五隻，加持七遍，插在四個方向。鑌鐵三叉戟豎立在壇的中心。用五色線索加持七遍，四面環繞作為外圍的結界。四個角和中央放置閼伽（裝聖水的容器），裡面盛放白旃檀香和鬱金香水。甕口插上各種樹枝和花葉。四個門的中央各放置香爐五盤，以及各種三白飲食（乳、酪、飯），按照儀軌供獻在四個門的中央，並且散佈當季的各種香花。用安息香、蘇合香、沉水香、白旃檀香、薰陸香燒灼供養。稻穀花和白芥子按照儀軌加持后，獻散在壇上。用白芥子水加持七遍，向十方散灑，作為結界。在七天之中，每天六個時辰分別觀察十方田野和莊稼，奮聲唸誦心真言一千零八十遍，滿七天七夜，就能在之後的八個月中，在周遍十方一逾膳那（距離單位）的範圍內，沒有一切藥叉（夜叉，一種鬼神）、羅剎（羅剎，一種惡鬼）、鬼神，以及各種惡蟲啃食莊稼、花果和子實，全部都能消除驅散。持真言的人應當凈身沐浴，用香塗抹身體。
【English Translation】 English version Three) Zhan ni zhan ni man tuo ye (4) Suo po he (5)
The Buddha told Ananda, this is the heart mantra. If someone can believe, understand, and uphold it, on the top of a high mountain, using this mantra to bless a pomegranate wood staff one thousand and eighty times, holding the staff in the right hand, forming the dragon-sitting mudra with the left hand, facing the ten directions, observing the heavens and earth, fields, and crops, angrily and loudly reciting the mantra. Simulate striking with the staff, hoping to stop and defend, one thousand and eighty times in each direction, then it can cause all evil dragons, etc., to have their body hair stand on end, trembling with fear and unease, their poisonous hearts extinguished, thereby stopping and eliminating all evil winds, evil rains, poisonous gases, hail, and thunderbolts.
Another method is, on the first and eighth days of the third month, in a vast wilderness, choose a high and open place, clean the ground, and make a four-cubit Mandala (altar). Cleanly smear with fragrant water, yellow soil, and cow dung (Ghee), then repeatedly coat with white sandalwood paste. Mark the boundaries, open four gates, and use eight pieces of purple sandalwood Vajra pegs, simultaneously bless them twenty-one times, and nail them on the four corners and four gates as a boundary. Use five new arrows, bless them seven times, and insert them in the four directions. A steel trident is erected in the center of the altar. Use five-colored threads, bless them seven times, and surround them on all sides as an outer boundary. Place Arkas (containers of holy water) at the four corners and the center, filled with white sandalwood fragrance and turmeric water. Insert various branches and leaves into the mouths of the urns. Place five incense burners in the center of each of the four gates, as well as various three white foods (milk, yogurt, rice), and offer them according to the ritual in the center of the four gates, and scatter various seasonal fragrant flowers. Burn and offer benzoin, storax, agarwood, white sandalwood, and frankincense. After blessing rice flowers and white mustard seeds according to the ritual, offer and scatter them on the altar. Bless white mustard seed water seven times and sprinkle it in the ten directions as a boundary. During the seven days, observe the fields and crops in the ten directions at six times each day, loudly reciting the heart mantra one thousand and eighty times. After seven days and seven nights, within the next eight months, within a Yojana (unit of distance) throughout the ten directions, there will be no Yakshas (Yaksha, a type of ghost), Rakshasas (Rakshasa, a type of demon), ghosts, or various evil insects eating crops, flowers, fruits, and seeds, all of which can be eliminated and dispelled. The mantra holder should cleanse and bathe, and apply fragrance to the body.
。著凈衣服如法修習。西門跪坐。真言加持石榴杖一百八遍。右手把杖左手結龍坐印。左手大拇指橫屈掌中。以中指無名指。屈壓大拇指上。頭指直伸微屈。小拇指直伸。是真言者繞壇八方。立誦真言各一七遍。即便面向雲雨起處。一誦真言加持手杖。一撥擊敵惡風雲雨。遣大山谷而下落之。如是撥遣一千八十遍。彼諸惡龍息滅毒心。風雨止之。若不止者又應準前倍復加法。彼諸惡龍悉皆頭痛心痛身痛熱沙著身。如刀割切身肢所苦。是諸惡龍生大怖懼。慶喜以此法故。贍部洲界一切惡龍。八個月中依法而住。降大甘雨。若有熱類冷風暴雨雷雹霹靂。數數亂起作災害者。紫檀木金剛橛一枚量長四把。真言加持一千八十遍。當壇心上一真言加持。一釘一百八遍。沒入橛盡。惡風惡雨雷雹霹靂一時禁止。若須雨者當拔橛去。
又以新凈劍。真言加持二十一遍。右手執劍左手結龍坐印。當正立之觀視雲雨所起之處。一真言劍。一擬擊敵惡云惡雨所起之處。則令彼諸惡毒龍等。皆見火焰遍徹虛空。是諸惡龍悉皆怖懼戰慄不安惡毒心息。又加持鬱金香泥。劍兩面上畫大身孽嚕荼王。便加持劍一千八十遍。右手執劍左手結龍坐印。面向八方方別輪劍。奮怒大聲誦心真。言一百八遍。彼諸惡龍自宮殿中。皆見大身孽嚕荼王。搏逐
【現代漢語翻譯】 現代漢語譯本
應穿著乾淨的衣服，如法修習。在西面跪坐，用真言加持石榴木杖一百零八遍。右手拿著木杖，左手結龍坐印（左手大拇指橫屈在掌中，用中指和無名指屈壓在大拇指上，食指直伸並稍微彎曲，小拇指直伸）。然後，持咒者繞壇場的八個方向站立，每個方向誦真言十七遍。接著，面向雲雨升起的地方，每誦一次真言就加持一下手杖，並用手杖撥擊敵對的惡風雲雨，使其從大山山谷中降落。這樣撥擊一千零八十遍，那些惡龍就會息滅毒害之心，風雨也會停止。如果風雨不止，就應該按照之前的方法加倍進行。那些惡龍會感到頭痛、心痛、身痛，熱沙落在身上，如同刀割一般痛苦。這些惡龍會產生極大的恐懼。慶喜（Ananda）！因為這個方法，贍部洲（Jambudvipa）界的一切惡龍，在八個月中都會依法而住，降下甘甜的雨水。如果出現熱風、冷風、暴雨、雷電、冰雹等災害頻繁發生的情況，就用紫檀木製作一個金剛橛（vajrakila），長度為四把。用真言加持一千零八十遍，在壇場中心，每誦一次真言就加持一次木橛，並釘入地下，直到木橛完全沒入。這樣，惡風、惡雨、雷電、冰雹就會立刻停止。如果需要下雨，就把木橛拔出來。
又用一把新的乾淨的劍，用真言加持二十一遍。右手拿著劍，左手結龍坐印。當正直地站立，觀察雲雨升起的地方。每誦一次真言就用劍模擬攻擊敵對的惡云惡雨升起的地方。這樣，那些惡毒的龍等，都會看到火焰遍佈整個虛空。這些惡龍都會感到恐懼、戰慄不安，惡毒之心也會平息。再用鬱金香泥，在劍的兩面上畫上大身孽嚕荼王（Mahakaya Garuda）。然後加持劍一千零八十遍。右手拿著劍，左手結龍坐印，面向八個方向分別揮舞劍，並奮怒大聲誦唸心真言一百零八遍。那些惡龍在自己的宮殿中，都會看到大身孽嚕荼王在搏擊追逐它們。
【English Translation】 English version
One should wear clean clothes and practice diligently according to the proper method. Kneel and sit facing west. Consecrate a pomegranate wood staff with the mantra one hundred and eight times. Hold the staff in the right hand and form the Dragon Seat Mudra with the left hand (the left thumb is bent horizontally in the palm, the middle and ring fingers press down on the thumb, the index finger is extended straight and slightly bent, and the little finger is extended straight). Then, the mantra practitioner should stand around the eight directions of the altar, reciting the mantra seventeen times in each direction. Next, facing the place where the clouds and rain arise, each time reciting the mantra, consecrate the staff and use it to strike and repel the hostile evil winds, clouds, and rain, causing them to fall from the great mountains and valleys. By striking and repelling in this way one thousand and eighty times, those evil dragons will extinguish their poisonous hearts, and the wind and rain will cease. If the wind and rain do not stop, one should double the previous method. Those evil dragons will feel headaches, heartaches, body aches, and hot sand will fall on their bodies, causing pain like being cut by knives. These evil dragons will experience great fear. Ananda! Because of this method, all the evil dragons in the Jambudvipa realm will abide by the law for eight months, and will send down sweet rain. If there are frequent occurrences of hot winds, cold winds, storms, thunder, hail, and lightning causing disasters, then use sandalwood to make a vajrakila (ritual dagger) with a length of four spans. Consecrate it with the mantra one thousand and eighty times. At the center of the altar, each time reciting the mantra, consecrate the wooden stake and drive it into the ground until it is completely submerged. In this way, the evil winds, evil rain, thunder, hail, and lightning will be immediately stopped. If rain is needed, pull out the wooden stake.
Also, use a new and clean sword, and consecrate it with the mantra twenty-one times. Hold the sword in the right hand and form the Dragon Seat Mudra with the left hand. Stand upright and observe the place where the clouds and rain arise. Each time reciting the mantra, simulate striking with the sword at the place where the hostile evil clouds and evil rain arise. In this way, those evil and poisonous dragons will see flames pervading the entire void. These evil dragons will feel fear, tremble, and their evil and poisonous hearts will be calmed. Then, use turmeric paste to paint the image of Mahakaya Garuda (Great-bodied Garuda King) on both sides of the sword. Then consecrate the sword one thousand and eighty times. Hold the sword in the right hand and form the Dragon Seat Mudra with the left hand, facing the eight directions and brandishing the sword in each direction, and loudly recite the heart mantra one hundred and eight times with anger. Those evil dragons in their palaces will see Mahakaya Garuda fighting and chasing them.
于身。出自宮殿一時馳走。更不非時起諸惡風雷雹暴雨。當壇南面作護摩爐。加持躑躅華白芥子酥如法護摩一千八十遍。十二個月不起非時惡風雷雹雨雪災障。順真言者遣雨則雨。又加持蠟。捏作三頭龍王。狀若天神。身量八指。頭上出三蛇龍頭。著諸衣服周遍身上。純金莊嚴。復當如法塗飾三肘曼拏羅。凈瞿摩夷香水黃土凈潔泥飾。白粉界道唯開西門。香華香水三白飲食敷置供養。一㪷凈甕真言加持二十一遍。置壇心上。根本真言心真言。加持龍王一千八十遍。置龍甕內。凈帛四尺真言七遍。蓋甕口上。結龍坐印。二手合腕。磔開十指如蓮華開敷。二大指二小指並相著。二頭指相去四寸。一加持印。一印甕口上。一百八遍。稻穀華白芥子真言七遍。散置壇上。燒諸名香啟召供養。右手把石榴杖。一誦心真言。一稱摩那斯龍王名。一加持杖。按甕口上一千八十遍。當便與此素龍王。授名摩那斯龍王。主諸毒龍。當誓願言。攝御禁止一切災風惡云惡雨雷雹霹靂諸惡毒龍。一時順伏摩那斯龍王。俱來入甕。則斷禁止災惡毒氣。如是修治。則得一切諸惡毒龍災風毒氣惡云惡雨雷雹霹靂一時順伏。而皆止之。作斯法已時。真言者誦心真言。一一遍后當稱摩那斯龍王名。滿三落叉(此云三十萬)則得摩那斯龍王額諸眷屬。一時變
形為婆羅門身。現真言者佛前。是時當以閼伽香水。供獻讚歎說諸佛名種種功德。聞已歡喜龍言。仁者有何相須。便告龍言。贍部洲中多為諸惡毒氣惡風惡云暴雨雷雹霹靂。災壞一切苗稼華果子實滋味。由是相須。龍言隨意。若作法時。我即隨至任為所使。降澍甘雨。
爾時復有大身孽嚕荼王。從坐而起合掌恭敬。一心向佛曲躬而立。白言世尊我有金剛觜光焰睒電真言。如是真言神力威猛。能燒能壞諸惡毒龍身心膚肉。亦能禁止一切災害惡風暴雨雷雹霹靂。亦能增長大地一切卉木藥草苗稼華果子實滋味。亦能禁伏諸毒蟲類。今欲佛前于大眾中。廣為利樂一切有情心滿足故。說惟愿如來慈哀加被爾。時如來便告大身孽嚕荼王言。我已加被汝金剛觜光焰睒電真言。現在十方殑伽沙俱胝那庾多百千如來應正等覺亦已加被。汝大身孽嚕荼王。當速說之。為得治罰諸惡毒龍故。爾時大身孽嚕荼王得佛敕已。即說金剛觜光焰睒電真言。
那謨啰怛那怛羅夜耶(凡羅字口傍作者彈舌呼之下皆準此一)戰拏跋驲啰播拏曳(二)摩訶藥䞘細那播跢曳(三)那莫塞(桑乞切下同)窒(丁吉切二合)㘑路抧耶(二合)地播跢曳(四)那摩室者咄嚕喃(尼咸切五)摩訶啰腎𧦦(如古切六)唵(七)跋驲啰頓制(尼例切下同八)頓制
【現代漢語翻譯】 現代漢語譯本： 化現為婆羅門（Brahmin，印度教祭司）的身形，在持真言者（mantra practitioner）面前的佛陀前顯現。這時，應當用閼伽香水（arghya，供奉用的香水）供養，讚歎並宣說諸佛的名號和種種功德。龍聽到后歡喜地說：『仁者，您有什麼需要？』 便告訴龍說：『贍部洲（Jambudvipa，我們所居住的大陸）中，多有各種惡毒之氣、惡風、惡云、暴雨、雷雹、霹靂，摧毀一切苗稼、花果、子實和滋味。因此才有所求。』 龍說：『隨您的意願。如果作法時，我即刻趕到，任您差遣，降下甘甜的雨水。』 當時，又有一位大身孽嚕荼王（Garuda，金翅鳥王），從座位上起身，合掌恭敬，一心向佛，彎腰而立，稟告佛陀說：『世尊，我有金剛觜光焰睒電真言（Vajra beak light flame lightning mantra）。這個真言神力威猛，能夠焚燒和摧毀各種惡毒龍的身心膚肉，也能禁止一切災害、惡風、暴雨、雷雹、霹靂，也能增長大地一切卉木、藥草、苗稼、花果、子實和滋味，也能禁伏各種毒蟲。現在想在佛前，于大眾之中，廣泛地爲了利益和安樂一切有情眾生，滿足他們的心願而宣說。惟愿如來慈悲哀憐，給予加持。』 當時，如來便告訴大身孽嚕荼王說：『我已經加持了你的金剛觜光焰睒電真言。現在十方殑伽沙（Ganges river sand，恒河沙）俱胝（koti，千萬）那庾多（nayuta，萬億）百千如來應正等覺（Tathagata Arhat Samyak-sambuddha，如來阿羅漢正等覺）也已經加持。你，大身孽嚕荼王，應當快速宣說此真言，爲了能夠制伏和懲罰各種惡毒龍。』 當時，大身孽嚕荼王得到佛的敕令后，即刻宣說金剛觜光焰睒電真言： 那謨啰怛那怛羅夜耶（Namo Ratna Trayaya，皈依三寶）戰拏跋驲啰播拏曳（Chanda Vajra Panaye）摩訶藥䞘細那播跢曳（Maha Yaksha Senapataye）那莫塞（Namo）窒㘑路抧耶（Trailokyaya）地播跢曳（Adhipataye）那摩室者咄嚕喃（Namas Chatrur Nam）摩訶啰腎𧦦（Maha Raksasam）唵（Om）跋驲啰頓制（Vajra Tunje）頓制
【English Translation】 English version: He transformed into the form of a Brahmin (Brahmin, a priest in Hinduism), appearing before the Buddha in front of the mantra practitioner. At this time, one should offer arghya (arghya, scented water for offering), praise and proclaim the names of all Buddhas and their various merits. Having heard this, the dragon joyfully said, 'Benevolent one, what do you need?' Then he told the dragon, 'In Jambudvipa (Jambudvipa, the continent we live on), there are many kinds of evil poisonous airs, evil winds, evil clouds, heavy rains, hail, and thunderbolts, destroying all seedlings, flowers, fruits, seeds, and flavors. That is why I have come to ask.' The dragon said, 'As you wish. If you are performing a ritual, I will arrive immediately and be at your service, sending down sweet rain.' At that time, there was also a great-bodied Garuda King (Garuda, the king of the golden-winged birds), who rose from his seat, folded his palms respectfully, single-mindedly facing the Buddha, bowed and stood, and reported to the Buddha, 'World Honored One, I have the Vajra beak light flame lightning mantra (Vajra beak light flame lightning mantra). This mantra has mighty divine power, capable of burning and destroying the bodies, minds, skin, and flesh of various evil poisonous dragons. It can also prevent all disasters, evil winds, heavy rains, hail, and thunderbolts. It can also increase all herbs, medicinal plants, seedlings, flowers, fruits, seeds, and flavors on the earth. It can also subdue various poisonous insects. Now I wish to proclaim it before the Buddha, in the midst of the assembly, widely for the benefit and happiness of all sentient beings, fulfilling their wishes. May the Tathagata have compassion and grant blessings.' At that time, the Tathagata told the great-bodied Garuda King, 'I have already blessed your Vajra beak light flame lightning mantra. Now the hundreds of thousands of kotis (koti, ten million) nayutas (nayuta, hundred billion) of Tathagata Arhat Samyak-sambuddhas (Tathagata Arhat Samyak-sambuddha, Thus Come One, Worthy One, Perfectly Enlightened One) like the sands of the Ganges River (Ganges river sand, sands of the Ganges River) in the ten directions have also blessed it. You, great-bodied Garuda King, should quickly proclaim this mantra, in order to subdue and punish various evil poisonous dragons.' At that time, the great-bodied Garuda King, having received the Buddha's command, immediately proclaimed the Vajra beak light flame lightning mantra: Namo Ratna Trayaya (Namo Ratna Trayaya, Homage to the Triple Gem) Chanda Vajra Panaye Maha Yaksha Senapataye Namo Trailokyaya Adhipataye Namas Chatrur Nam Maha Raksasam Om Vajra Tunje Tunje
頓制(同上九)摩訶頓制(同上十)睹置睹置(十一)跋驲啰始佉啰頓制(十二)么抳迦娜迦弭質怛啰皤啰拏(十三)弭步使跢舍哩㘑(十四)𤙖𤙖𤙖(十五)泮泮泮泮(十六)那誐(銀迦切下同)啰若弭捺啰嚩(無可切下同)抳(十七)紇哩娜焰弭塞怖吒耶(十八)跋驲啰頓制曩(十九)𤙖𤙖𤙖𤙖𤙖(二十)泮泮泮泮泮(二十一)入嚩理跢跋驲啰頓制(同上)曩(二十二)㰤娜㰤娜(二十三)誐嚕拏博迄灑你播諦曩(二十四)皤塞弭矩嚕(二十五)訥瑟吒那健(二十六)𤙖𤙖𤙖𤙖𤙖(二十七)泮泮泮泮泮(二十八)暴暴(二十九)半娜倪(魚枳切下同)捺啰(三十)薩怖吒塞怖吒(三十一)塞怖吒(知詫切)睹(三十二)那誐廢(無計切)喇么抳(三十三)矩路陀啰惹(三十四)摩訶嚩攞播啰訖啰么(三十五)入縛攞入嚩攞(三十六)缽啰入嚩羅缽嚩入嚩羅(三十七)𤙖𤙖𤙖𤙖𤙖(三十八)泮泮泮泮泮(三十九)暴暴(四十)誐嚕拏啰惹(四十一)跋啰頓拏(四十二)素襪喇拏博迄灑(四十三)摩訶嚩啰(四十四)摩抳迦娜迦(四十五)弭質怛啰耄理馱啰(四十六)薄乞灑野暴(四十七)訥瑟吒那健(四十八)比比嚩嚩暴暴(四十九)嚩庾嚩羅㰤干(五十)𤙖𤙖泮(五十一)輸灑野輸灑野(五十二)暴始跢嚩羅㰤干
(五十三)誐嚕拏塢喇弭拏(五十四)𤙖𤙖泮(五十五)暴暴(五十六)半那娜倪捺啰(五十七)跋驲啰頓拏(五十八)弭注喇拏野(五十九)弭窋(丁聿切)入嚩攞(六十)𤙖𤙖泮(六十一)滿惹野滿惹野(六十二)薩播舍哩啰抳(六十三)摩底羯啰么死𤚥(牟含切六十四)暴半曩倪捺啰(六十五)摩底跋驲啰頓制娜(六十六)母喇陀南(奴金切六十七)塞(桑訖切)怖吒夜弭(六十八)㰤啰㰤啰(六十九)缽啰㰤啰缽啰㰤啰(七十)𤙖𤙖泮(七十一)摩詑摩詑(七十二)薩嚩那健(七十三)𤙖𤙖泮(七十四)怛他誐跢嚩者娜(七十五)摩怒塞么啰(七十六)𤙖𤙖泮(七十七)跋驲啰播抳(七十八)娑么野(七十九)摩努播攞耶(八十)𤙖𤙖泮(八十一)窒㘑路抧耶(二合)地播底(八十二)嚩者娜(八十三)摩努播攞耶(八十四)𤙖𤙖泮(八十五)娑啰娑啰(八十六)塞么啰塞么啰(八十七)娑么耶摩努播攞耶(八十八)窒哩喇怛娜薩底曳(二合)曩(八十九)𤙖𤙖泮(九十)莎嚩訶(九十一)紇哩跋驲啰頓拏(九十二)薩嚩那誐弭捺啰嚩拏迦啰(九十三)𤙖𤙖泮(九十四)莎嚩訶(九十五)窒哩喇怛娜摩努播攞耶(九十六)𤙖𤙖泮(九十七)莎嚩訶(九十八)沒啰㰤么怛拏訶跢耶(九十九)𤙖𤙖泮(一百)莎嚩
【現代漢語翻譯】 現代漢語譯本 (五十三) 誐嚕拏塢喇弭拏 (Garuna Wulamina) (五十四) 𤙖𤙖泮 (Hum Hum Phat) (五十五) 暴暴 (Bao Bao) (五十六) 半那娜倪捺啰 (Banna Nana Ninadela) (五十七) 跋驲啰頓拏 (Bajieluo Dunna) (五十八) 弭注喇拏野 (Mizhu Lanaye) (五十九) 弭窋 (Mizhu) 入嚩攞 (Ruwa La) (六十) 𤙖𤙖泮 (Hum Hum Phat) (六十一) 滿惹野滿惹野 (Manreye Manreye) (六十二) 薩播舍哩啰抳 (Sapo Sheliluoni) (六十三) 摩底羯啰么死𤚥 (Madi Jieluo Masi Hum) (六十四) 暴半曩倪捺啰 (Bao Banna Ninadela) (六十五) 摩底跋驲啰頓制娜 (Madi Bajieluo Dunzhina) (六十六) 母喇陀南 (Mulatuonan) (六十七) 塞 (Se) 怖吒夜弭 (Butaye Mi) (六十八) 㰤啰㰤啰 (Gela Gela) (六十九) 缽啰㰤啰缽啰㰤啰 (Bala Gela Bala Gela) (七十) 𤙖𤙖泮 (Hum Hum Phat) (七十一) 摩詑摩詑 (Matuo Matuo) (七十二) 薩嚩那健 (Sawo Najian) (七十三) 𤙖𤙖泮 (Hum Hum Phat) (七十四) 怛他誐跢嚩者娜 (Tatuo Yeduo Wozhena) (七十五) 摩怒塞么啰 (Manuse Mola) (七十六) 𤙖𤙖泮 (Hum Hum Phat) (七十七) 跋驲啰播抳 (Bajieluo Bani) (七十八) 娑么野 (Suomoye) (七十九) 摩努播攞耶 (Manubolaye) (八十) 𤙖𤙖泮 (Hum Hum Phat) (八十一) 窒㘑路抧耶 (Dili Lujiye) 地播底 (Dibodi) (八十二) 嚩者娜 (Wozhena) (八十三) 摩努播攞耶 (Manubolaye) (八十四) 𤙖𤙖泮 (Hum Hum Phat) (八十五) 娑啰娑啰 (Suoluo Suoluo) (八十六) 塞么啰塞么啰 (Semo Luo Semo Luo) (八十七) 娑么耶摩努播攞耶 (Suomoye Manubolaye) (八十八) 窒哩喇怛娜薩底曳 (Dili Ladana Sadiye) 曩 (Nang) (八十九) 𤙖𤙖泮 (Hum Hum Phat) (九十) 莎嚩訶 (Suowahe) (九十一) 紇哩跋驲啰頓拏 (Heli Bajieluo Dunna) (九十二) 薩嚩那誐弭捺啰嚩拏迦啰 (Sawo Nagemi Nadeluowena Gela) (九十三) 𤙖𤙖泮 (Hum Hum Phat) (九十四) 莎嚩訶 (Suowahe) (九十五) 窒哩喇怛娜摩努播攞耶 (Dili Ladana Manubolaye) (九十六) 𤙖𤙖泮 (Hum Hum Phat) (九十七) 莎嚩訶 (Suowahe) (九十八) 沒啰㰤么怛拏訶跢耶 (Boluogema Danna Hatuoye) (九十九) 𤙖𤙖泮 (Hum Hum Phat) (一百) 莎嚩 English version (53) Garuna Wulamina (Garuna Wulamina) (54) Hum Hum Phat (Hum Hum Phat) (55) Bao Bao (Bao Bao) (56) Banna Nana Ninadela (Banna Nana Ninadela) (57) Bajieluo Dunna (Bajieluo Dunna) (58) Mizhu Lanaye (Mizhu Lanaye) (59) Mizhu (Mizhu) Ruwa La (Ruwa La) (60) Hum Hum Phat (Hum Hum Phat) (61) Manreye Manreye (Manreye Manreye) (62) Sapo Sheliluoni (Sapo Sheliluoni) (63) Madi Jieluo Masi Hum (Madi Jieluo Masi Hum) (64) Bao Banna Ninadela (Bao Banna Ninadela) (65) Madi Bajieluo Dunzhina (Madi Bajieluo Dunzhina) (66) Mulatuonan (Mulatuonan) (67) Se (Se) Butaye Mi (Butaye Mi) (68) Gela Gela (Gela Gela) (69) Bala Gela Bala Gela (Bala Gela Bala Gela) (70) Hum Hum Phat (Hum Hum Phat) (71) Matuo Matuo (Matuo Matuo) (72) Sawo Najian (Sawo Najian) (73) Hum Hum Phat (Hum Hum Phat) (74) Tatuo Yeduo Wozhena (Tatuo Yeduo Wozhena) (75) Manuse Mola (Manuse Mola) (76) Hum Hum Phat (Hum Hum Phat) (77) Bajieluo Bani (Bajieluo Bani) (78) Suomoye (Suomoye) (79) Manubolaye (Manubolaye) (80) Hum Hum Phat (Hum Hum Phat) (81) Dili Lujiye (Dili Lujiye) Dibodi (Dibodi) (82) Wozhena (Wozhena) (83) Manubolaye (Manubolaye) (84) Hum Hum Phat (Hum Hum Phat) (85) Suoluo Suoluo (Suoluo Suoluo) (86) Semo Luo Semo Luo (Semo Luo Semo Luo) (87) Suomoye Manubolaye (Suomoye Manubolaye) (88) Dili Ladana Sadiye (Dili Ladana Sadiye) Nang (Nang) (89) Hum Hum Phat (Hum Hum Phat) (90) Suowahe (Svaha) (91) Heli Bajieluo Dunna (Heli Bajieluo Dunna) (92) Sawo Nagemi Nadeluowena Gela (Sawo Nagemi Nadeluowena Gela) (93) Hum Hum Phat (Hum Hum Phat) (94) Suowahe (Svaha) (95) Dili Ladana Manubolaye (Dili Ladana Manubolaye) (96) Hum Hum Phat (Hum Hum Phat) (97) Suowahe (Svaha) (98) Boluogema Danna Hatuoye (Boluogema Danna Hatuoye) (99) Hum Hum Phat (Hum Hum Phat) (100) Suowa
【English Translation】 (53) Garuna Wulamina (Garuna Wulamina) (54) Hum Hum Phat (Hum Hum Phat) (55) Bao Bao (Bao Bao) (56) Banna Nana Ninadela (Banna Nana Ninadela) (57) Bajieluo Dunna (Vajra Danda) (58) Mizhu Lanaye (Mizhu Lanaye) (59) Mizhu (Mizhu) Ruwa La (Jvala) (60) Hum Hum Phat (Hum Hum Phat) (61) Manreye Manreye (Manreye Manreye) (62) Sapo Sheliluoni (Sapo Sheliluoni) (63) Madi Jieluo Masi Hum (Madi Jieluo Masi Hum) (64) Bao Banna Ninadela (Bao Banna Ninadela) (65) Madi Bajieluo Dunzhina (Madi Vajra Danda Chedana) (66) Mulatuonan (Mulatuonan) (67) Se (Se) Butaye Mi (Sphataya Mi) (68) Gela Gela (Kara Kara) (69) Bala Gela Bala Gela (Pra Kara Pra Kara) (70) Hum Hum Phat (Hum Hum Phat) (71) Matuo Matuo (Matha Matha) (72) Sawo Najian (Sarwa Nagan) (73) Hum Hum Phat (Hum Hum Phat) (74) Tatuo Yeduo Wozhena (Tathagata Vachana) (75) Manuse Mola (Manusmara) (76) Hum Hum Phat (Hum Hum Phat) (77) Bajieluo Bani (Vajra Pani) (78) Suomoye (Samaya) (79) Manubolaye (Manupalaya) (80) Hum Hum Phat (Hum Hum Phat) (81) Dili Lujiye (Trilokya) Dibodi (Adhipati) (82) Wozhena (Vachana) (83) Manubolaye (Manupalaya) (84) Hum Hum Phat (Hum Hum Phat) (85) Suoluo Suoluo (Sara Sara) (86) Semo Luo Semo Luo (Smara Smara) (87) Suomoye Manubolaye (Samaya Manupalaya) (88) Dili Ladana Sadiye (Triratna Satye) Nang (Nam) (89) Hum Hum Phat (Hum Hum Phat) (90) Svaha (Svaha) (91) Heli Bajieluo Dunna (Hrih Vajra Danda) (92) Sawo Nagemi Nadeluowena Gela (Sarwa Naga Minadra Vena Kara) (93) Hum Hum Phat (Hum Hum Phat) (94) Svaha (Svaha) (95) Dili Ladana Manubolaye (Triratna Manupalaya) (96) Hum Hum Phat (Hum Hum Phat) (97) Svaha (Svaha) (98) Boluogema Danna Hatuoye (Brahma Danda Hataya) (99) Hum Hum Phat (Hum Hum Phat) (100) Svaha (Svaha)
訶(一)弭瑟努斫羯啰㰤跢耶(二)𤙖𤙖泮(三)莎嚩訶(四)摩醯濕嚩啰(五)窒哩戍攞㰤跢耶(六)𤙖𤙖泮(七)莎嚩訶(八)誐嚕拏諦惹㰤跢耶(九)𤙖𤙖泮(十)莎嚩訶(十一)誐嚕拏弭羯啰么(十二)㰤哆耶(十三)𤙖𤙖泮(十四)莎嚩訶(十五)矩誐矩攞(十六)那舍那耶(十七)𤙖𤙖泮(十八)莎嚩訶(十九)薩嚩舍你匿(寧吉切)喇馱播迦耶(二十)𤙖𤙖泮(二十一)莎嚩訶(二十二)薩嚩婆庾三薄乞灑迦耶(二十三)𤙖𤙖泮(二十四)莎嚩訶(二十五)薩婆迦攞米伽(魚伽切)舍你(二十六)你么啰拏耶(二十七)𤙖𤙖泮(二十八)莎嚩訶(二十九)摩訶跋驲啰(三十)入嚩攞耶(三十一)莎嚩訶(三十二)薩嚩訥瑟吒弭那舍迦耶(三十三)莎嚩訶(三十四)誐嚕拏紇哩娜耶野(三十五)莎嚩訶(三十六)誐嚕拏頓拏野(三十七)莎嚩訶(三十八)素缽喇拏博乞灑(三十九)你播跢耶(四十)莎嚩訶(四十一)唵(四十二)度嚕度嚕(四十三)莎嚩訶(四十四)唵(四十五)母嚕母嚕(四十六)莎嚩訶(四十七)唵(四十八)睹嚕睹嚕(四十九)莎嚩訶(五十)唵(五十一)哩哩哩哩哩(五十二)虎虎虎虎虎(五十三)泮泮泮泮泮(五十四)莎嚩訶(一百五十五)
爾時大身孽嚕荼王。說是
【現代漢語翻譯】 現代漢語譯本 訶(一)，弭瑟努斫羯啰㰤跢耶(二)（Vishnu Chakra Kartaya，毗濕奴輪কর্তা），𤙖𤙖泮(三)，莎嚩訶(四)。 摩醯濕嚩啰(五)（Maheshvara，大自在天），窒哩戍攞㰤跢耶(六)（Trishula Kartaya，三叉戟কর্তা），𤙖𤙖泮(七)，莎嚩訶(八)。 誐嚕拏諦惹㰤跢耶(九)（Garuna Teja Kartaya，迦樓羅光輝কর্তা），𤙖𤙖泮(十)，莎嚩訶(十一)。 誐嚕拏弭羯啰么(十二)㰤哆耶(十三)（Garuna Vikrama Kartaya，迦樓羅威力কর্তা），𤙖𤙖泮(十四)，莎嚩訶(十五)。 矩誐矩攞(十六)那舍那耶(十七)（Kuga Kula Nashanaya，摧毀惡族），𤙖𤙖泮(十八)，莎嚩訶(十九)。 薩嚩舍你匿喇馱播迦耶(二十)（Sarva Shani Raddha Pakaya，平息所有土星影響），𤙖𤙖泮(二十一)，莎嚩訶(二十二)。 薩嚩婆庾三薄乞灑迦耶(二十三)（Sarva Bhayu Sambhakshakaya，吞噬所有恐懼），𤙖𤙖泮(二十四)，莎嚩訶(二十五)。 薩婆迦攞米伽舍你(二十六)你么啰拏耶(二十七)（Sarva Kala Megha Shani Nimarana Ya，摧毀所有時節黑雲土星），𤙖𤙖泮(二十八)，莎嚩訶(二十九)。 摩訶跋驲啰(三十)入嚩攞耶(三十一)（Maha Vajra Jvalaya，大金剛火焰），莎嚩訶(三十二)。 薩嚩訥瑟吒弭那舍迦耶(三十三)（Sarva Dushta Vinashakaya，摧毀所有邪惡），莎嚩訶(三十四)。 誐嚕拏紇哩娜耶野(三十五)（Garuna Hridaya Ya，迦樓羅心），莎嚩訶(三十六)。 誐嚕拏頓拏野(三十七)（Garuna Tundaya，迦樓羅喙），莎嚩訶(三十八)。 素缽喇拏博乞灑(三十九)你播跢耶(四十)（Suparna Bhaksha Nipataya，金翅鳥吞噬降伏），莎嚩訶(四十一)。 唵(四十二)，度嚕度嚕(四十三)，莎嚩訶(四十四)。 唵(四十五)，母嚕母嚕(四十六)，莎嚩訶(四十七)。 唵(四十八)，睹嚕睹嚕(四十九)，莎嚩訶(五十)。 唵(五十一)，哩哩哩哩哩(五十二)，虎虎虎虎虎(五十三)，泮泮泮泮泮(五十四)，莎嚩訶(一百五十五)。 爾時大身孽嚕荼王（Garuda，迦樓羅）。說是
【English Translation】 English version Homage (1), to Vishnu Chakra Kartaya (2) (Vishnu Chakra Karta, the creator of Vishnu's wheel), Hum Hum Phat (3), Svaha (4). To Maheshvara (5) (Maheshvara, the Great Lord), Trishula Kartaya (6) (Trishula Karta, the creator of the trident), Hum Hum Phat (7), Svaha (8). To Garuna Teja Kartaya (9) (Garuna Teja Karta, the creator of Garuda's radiance), Hum Hum Phat (10), Svaha (11). To Garuna Vikrama Kartaya (12) (Garuna Vikrama Karta, the creator of Garuda's power), Hum Hum Phat (14), Svaha (15). To Kuga Kula Nashanaya (16) (Kuga Kula Nashanaya, the destroyer of evil families), Hum Hum Phat (18), Svaha (19). To Sarva Shani Raddha Pakaya (20) (Sarva Shani Raddha Paka, the pacifier of all Saturn's influences), Hum Hum Phat (21), Svaha (22). To Sarva Bhayu Sambhakshakaya (23) (Sarva Bhayu Sambhakshaka, the devourer of all fears), Hum Hum Phat (24), Svaha (25). To Sarva Kala Megha Shani Nimarana Ya (26) (Sarva Kala Megha Shani Nimarana, the destroyer of all seasonal dark cloud Saturns), Hum Hum Phat (28), Svaha (29). To Maha Vajra Jvalaya (30) (Maha Vajra Jvala, the great Vajra flame), Svaha (32). To Sarva Dushta Vinashakaya (33) (Sarva Dushta Vinashaka, the destroyer of all evil), Svaha (34). To Garuna Hridaya Ya (35) (Garuna Hridaya, Garuda's heart), Svaha (36). To Garuna Tundaya (37) (Garuna Tunda, Garuda's beak), Svaha (38). To Suparna Bhaksha Nipataya (39) (Suparna Bhaksha Nipataya, the golden-winged one who devours and subdues), Svaha (41). Om (42), Druru Druru (43), Svaha (44). Om (45), Muru Muru (46), Svaha (47). Om (48), Turu Turu (49), Svaha (50). Om (51), Riri Riri Riri (52), Hum Hum Hum Hum Hum (53), Phat Phat Phat Phat Phat (54), Svaha (155). At that time, the great-bodied Garuda King (Garuda). Said this
真言時。乃有八十俱胝那庾多百千惡毒龍王。一時為火所燒。悶絕踠轉于地。遍體流汗慞惶戰慄俱時奔走。投如來前。同聲唱言苦哉苦哉苦痛若斯。白言世尊我等龍輩。聞此真言悉皆身肢為火所燒。受大苦惱。心識慞惶余命無恃。惟愿善逝救脫我等熱惱苦痛。世尊今此龍眾。更不惱亂贍部洲中一切有情。一切苗稼華果子實終不損壞。世尊若此真言。所在方處。有能書寫受持讀誦如法修行恭敬供養者。我諸龍等一時往中。恭敬供養同於如來設利羅塔。爾時世尊告諸龍言。汝等勿怖應當常依此真言行。更勿惱亂贍部洲界一切有情。一切苗稼華果子實所有滋味。莫令減少。所有非時毒氣惡風霜雹暴雨雷電霹靂更勿為之。汝等諸龍則得長夜獲大安隱。無諸苦惱亦不慞惶。爾時如來複告大身孽嚕荼王。汝今當說此真言法。爾時大身孽嚕荼王。承佛告已則便合掌。白言世尊如是真言。獨一能護諸有情界。一切苗稼華果子實藥草滋味皆令增長。世界贍部洲中。若有非時惡風惡雨雷雹霹靂災害起者。持真言人往高山頂上。或仰天樓上或阿蘭若。或諸城邑一切村落高勝望處。遍觀十方一切苗稼華果子實山谷湫河。奮怒大聲誦此真言。方別七遍。眼所及處。所有一切非時惡障熱風冷風颲風暴雨霜雹霹靂悉皆止息。不壞苗稼華果子實藥草滋味
【現代漢語翻譯】 現代漢語譯本：當唸誦真言時，有八十俱胝（億）那庾多（千億）百千（十萬）惡毒龍王，一時被火焰焚燒，悶絕翻滾于地。全身流汗，驚慌戰慄，同時奔向如來面前，同聲哀嚎：『苦啊！苦啊！這苦痛真是太厲害了！』稟告世尊：『我們這些龍族，聽到這個真言，全身肢體都被火焰焚燒，遭受巨大的痛苦，心識驚慌，性命難保。只希望善逝（如來的稱號）救我們脫離這熱惱的苦痛。』世尊，如今這些龍眾，再也不會惱亂贍部洲（我們所居住的世界）中的一切有情（眾生），一切苗稼（莊稼）、花果、子實，終究不會損壞。世尊，如果這個真言，所在的地方，有人能夠書寫、受持、讀誦、如法修行、恭敬供養，我們這些龍等，會一時前往那裡，恭敬供養，如同供養如來的舍利塔一樣。 這時，世尊告訴眾龍：『你們不要害怕，應當常常依此真言行事，更不要惱亂贍部洲的一切有情，一切苗稼、花果、子實的所有滋味，不要讓它們減少。所有非時的毒氣、惡風、霜雹、暴雨、雷電霹靂，更不要製造。你們這些龍，就能長夜獲得大安穩，沒有諸般苦惱，也不會驚慌。』 這時，如來又告訴大身孽嚕荼王（金翅鳥王）：『你現在應當宣說這個真言法。』當時，大身孽嚕荼王，領受佛的教誨后，便合掌稟告世尊：『像這樣的真言，獨自就能守護諸有情界，一切苗稼、花果、子實、藥草的滋味，都能令其增長。如果贍部洲世界中，有非時的惡風、惡雨、雷雹、霹靂等災害發生，持真言的人前往高山頂上，或者高樓上，或者阿蘭若（寂靜處），或者諸城邑的一切村落的高處，遍觀十方，一切苗稼、花果、子實、山谷、湫河（水邊），奮怒大聲誦此真言，每個方向七遍。眼睛所能看到的地方，所有一切非時的惡障、熱風、冷風、颮風、暴雨、霜雹、霹靂，全部都會止息，不會損壞苗稼、花果、子實、藥草的滋味。』
【English Translation】 English version: At the time of reciting the mantra, there were eighty koti (hundred million) nayuta (ten billion) hundreds of thousands of evil and poisonous Dragon Kings, who were simultaneously burned by fire, suffocated, and writhed on the ground. Their bodies were covered in sweat, and they were terrified and trembling, rushing to the presence of the Tathagata (another name for Buddha) at the same time, crying out in unison, 'Suffering! Suffering! This suffering is so intense!' They reported to the World Honored One, 'We dragons, upon hearing this mantra, have our bodies and limbs burned by fire, enduring great suffering. Our minds are terrified, and our lives are insecure. We only hope that the Sugata (another name for Buddha) will save us from this torment of heat and suffering.' World Honored One, now these dragons will no longer disturb all sentient beings in Jambudvipa (the world we live in), and will never damage any seedlings, flowers, fruits, or seeds. World Honored One, if this mantra is in a place where someone can write, uphold, recite, practice according to the Dharma, respectfully make offerings, then we dragons will go there at once, respectfully making offerings, just like making offerings to the Sharira (relics) stupa of the Tathagata. At this time, the World Honored One told the dragons, 'Do not be afraid, you should always act according to this mantra, and do not disturb all sentient beings in Jambudvipa, nor diminish the taste of all seedlings, flowers, fruits, and seeds. Do not cause untimely poisonous gases, evil winds, frost, hail, heavy rain, lightning, or thunderbolts. You dragons will then obtain great peace and security for a long night, without any suffering or fear.' At this time, the Tathagata again told the Great-bodied Garuda King, 'You should now proclaim this mantra Dharma.' At that time, the Great-bodied Garuda King, having received the Buddha's instruction, then joined his palms and reported to the World Honored One, 'Such a mantra alone can protect all sentient realms, and can increase the taste of all seedlings, flowers, fruits, seeds, and medicinal herbs. If there are untimely evil winds, evil rains, thunder, hail, or lightning disasters in the world of Jambudvipa, the mantra holder should go to the top of a high mountain, or a tall building, or an Aranya (quiet place), or a high place in all villages of cities, and look all around in the ten directions, at all seedlings, flowers, fruits, seeds, valleys, and riversides, and recite this mantra with great anger, seven times in each direction. Wherever the eyes can reach, all untimely evil obstacles, hot winds, cold winds, squalls, heavy rain, frost, hail, and thunderbolts will all cease, and will not damage the taste of seedlings, flowers, fruits, or medicinal herbs.'
。白月八日高勝望處。凈治于地。隨其大小如法塗地。作曼荼羅。香水黃土和瞿摩夷。精細塗飾標郭界院。開廓四門。新箭五隻加持七遍。插豎四門壇中心上。紫檀木金剛橛四枚。五色線索纏系四橛。一時加持二十一遍。釘壇四角。加持香爐置壇心上。以安悉香蘇合香。燒以供養。加持稻穀華。散佈壇上。四門當心敷置新凈三白飲食。持用供養。加持白芥子香水五遍。普散十方以為結界。東門趺坐顏畏心悅。怒聲緊捷誦此真言一百八遍。復坐門門。如是各誦二十一遍。日日如是至十五日。周圓十方一逾膳那。所有一切惡毒龍等。欲起非時諸惡毒氣熱風冷風颲風暴雨霜雹霹靂等。則便禁止。並及一切藥叉羅剎諸惡鬼神。行諸疾疫災害障者。悉皆馳散。及一切守宮百足蜈蚣蚰蜓毒蟲之類。一切蝗蟲食人苗稼華果子實者。悉皆散滅。乃至未解壇界已來。常得依時降澍甘雨。一切苗稼華果子實。皆當茂盛滋味增長。如是真言若作諸法。誦持七遍法即成就。又持蠟。摸捏大身孽嚕荼王。結加趺坐身量八指。兩翅股開。首戴華鬘。面狀神面。觜狀鷹觜。右手把九頭四足蛇龍王。左手執三頭四足蛇龍王。純金莊嚴彩色間飾。身諸衣服如天衣服。復隨大小作曼荼羅。凈潔塗飾。眾妙繒帛作方座褥。敷置壇上。坐置大身孽嚕荼王像。持諸
華香三白飲食。敷列供養。持真言者出入凈浴。以香涂身著凈衣服。食三白食。像前每日六時。時別結加趺坐。作大身孽嚕荼王觀。燒安悉香誦唸金剛觜光焰睒電真言二十一遍。四面面別八盞油燈。持真言者常不出壇。晝夜像前訊息睡眠。如是修習滿三七日。或七七日。則得大身孽嚕荼王夢中現身。一一教是種種事法。所求諸愿悉皆滿足。任真言者種種命事。其像凈處安置供養。若天旱時即啟持像。住龍湫所。居於岸沜。隨心如法精飾。涂摩曼荼羅。置像壇上。以諸華香如法供養。壇前加持白芥子七遍。乃一加持一散湫中。一百八遍。隨時降雨。若不雨者倍前加法。時諸龍等。則自宮內十方方面見大火起。復見無量孽嚕荼王。來入宮中。復見熱沙從空雨下。復見湫水而欲枯竭。此諸龍王皆大怖畏。或降甘雨或走離湫。
若有非時熱風冷風颲風暴雨霜雹霹靂不晴止者。右手持大身孽嚕荼王像。觀視雲雨雷雹起處。觀置是像。請現大身孽嚕荼王。飛空騰往。搏逐一切作諸惡風暴雨霜雹雷電霹靂者。面畏心悅奮怒大聲。誦斯真言一百八遍。得周十方七逾膳那。禁止一切惡風暴雨雷雹霹靂災害等障。若數數有大猝惡風災殃起者。持孽嚕荼王像城門樓上或內門樓上。觀置像。現騰往搏逐。奮怒大聲誦斯真言一百八遍。一切
【現代漢語翻譯】 現代漢語譯本： 用華香、牛奶、酥油等三種白色食物飲食，陳設供養。持真言者出入要保持潔凈，沐浴後用香涂身，穿乾淨的衣服，食用三種白色食物。在佛像前每日六個時辰，每個時辰都結跏趺坐，觀想自身為大身孽嚕荼王（Garuda，金翅鳥王）。焚燒安悉香，誦唸金剛觜光焰睒電真言二十一遍。四面各點燃八盞油燈。持真言者常不出壇，晝夜在佛像前休息睡眠。如此修習滿三七日（二十一日）或七七日（四十九日），就能得到大身孽嚕荼王在夢中現身，一一教導種種事法，所求的各種願望都能滿足，任憑真言者支配。將其佛像安置在乾淨的地方供養。如果遇到天旱時，就請出佛像，安置在龍湫（龍居住的水潭）旁邊，居住在岸邊。隨心如法地精心裝飾，塗抹曼荼羅（Mandala，壇城），將佛像安置在壇上，用各種鮮花香料如法供養。在壇前加持白芥子七遍，每加持一遍就向龍湫中撒一次，共一百零八遍，隨時就會降雨。如果不下雨，就加倍前面的方法。這時，各種龍等，就會在自己的宮殿內，從四面八方看到大火升起，又看到無數的孽嚕荼王來到宮中，又看到熱沙從空中降下，又看到龍湫的水快要枯竭。這些龍王都非常害怕，或者降下甘雨，或者逃離龍湫。 若有非時熱風冷風颲風暴雨霜雹霹靂不晴止者。右手持大身孽嚕荼王像。觀視雲雨雷雹起處。觀置是像。請現大身孽嚕荼王。飛空騰往。搏逐一切作諸惡風暴雨霜雹雷電霹靂者。面畏心悅奮怒大聲。誦斯真言一百八遍。得周十方七逾膳那。禁止一切惡風暴雨雷雹霹靂災害等障。若數數有大猝惡風災殃起者。持孽嚕荼王像城門樓上或內門樓上。觀置像。現騰往搏逐。奮怒大聲誦斯真言一百八遍。一切
【English Translation】 English version: Offerings should be prepared with fragrant flowers and the 'three white foods' (milk, yogurt, and ghee). The mantra practitioner should purify themselves before entering and leaving, bathe, apply fragrant oils to their body, wear clean clothes, and consume the three white foods. In front of the image, six times daily, at each time, sit in the lotus position, visualizing oneself as the Great-bodied Garuda King (Garuda, the king of birds). Burn benzoin incense and recite the Vajra-beaked Flaming Lightning Mantra twenty-one times. Light eight oil lamps on each of the four sides. The mantra practitioner should remain within the altar, resting and sleeping before the image day and night. Practicing in this way for three weeks (twenty-one days) or seven weeks (forty-nine days), the Great-bodied Garuda King will appear in a dream, teaching various practices and methods, fulfilling all desires. The image should be placed and venerated in a clean place. If there is a drought, bring out the image and place it near a dragon pool (a pond where dragons reside), residing on the bank. Decorate and prepare the mandala (Mandala, a symbolic diagram) elaborately according to the ritual, placing the image on the altar, and making offerings of various flowers and incense as prescribed. Consecrate white mustard seeds seven times in front of the altar, scattering them into the pool with each consecration, repeating this one hundred and eight times, and rain will fall at any time. If it does not rain, double the previous method. At this time, the various dragons will see great fires rising from all directions within their palaces, and countless Garuda Kings entering the palaces, and hot sand raining down from the sky, and the water in the pool about to dry up. These dragon kings will be greatly frightened, and either send down sweet rain or flee the pool. If there are untimely hot winds, cold winds, whirlwinds, storms, hail, thunderbolts, or persistent lack of sunshine, hold the image of the Great-bodied Garuda King in the right hand. Observe the place where the clouds, rain, thunder, and hail originate. Visualize placing the image there. Invoke the Great-bodied Garuda King to appear, flying and soaring to pursue and subdue all those who cause evil winds, storms, hail, lightning, and thunderbolts. With a face of awe and a heart of joy, and with a great roar of anger, recite this mantra one hundred and eight times. This will encompass seven yojanas (a unit of distance) in all directions, preventing all evil winds, storms, hail, lightning, thunderbolt disasters, and other obstacles. If there are frequent and sudden evil wind disasters, hold the image of the Garuda King on the city gate tower or the inner gate tower. Visualize placing the image there, appearing to soar and pursue, and with a great roar of anger, recite this mantra one hundred and eight times. All
諸毒惡龍神等悉皆馳走。世尊若修治者。常能晨朝日初出時。誦此真言二十一遍者。是人則得一切諸法最勝成就。爾時復有大梵天王那羅延天王摩醯首羅天王及四天王。一時合掌從座而起。詣如來前右繞三匝。於一面立一時齊聲。白言世尊我等諸天亦有如是金剛雹錐焰真言。能摧一切惡毒龍王及龍種族。亦摧非時一切惡風災水暴雨霜雹霹靂種種災癘。成熟一切苗稼華果子實滋味。我等天王當爲利益一切有情。欲如來前廣演說之。惟愿如來加被我等。爾時世尊告諸天言。我已加被汝諸天王。我為利益一切有情。獲大安樂。汝等當說。
爾時諸天王眾。得佛敕已。一時同聲即說金剛雹錐焰真言。
那謨啰怛那怛啰夜耶(一)那謨婆誐(魚迦切下同)嚩(無可切下同)帝舍抧(獨也切)野母娜曳(二)怛他誐跢耶(三)那麼室戰拏跋驲啰播拏曳(四)摩訶藥迄叉細那播跢曳(五)摩訶嚩羅缽啰羯啰么耶(六)那麼塞(桑乙切二合)窒(丁吉切下同)㘑路抧野(七)母喇怛曳(八)那麼室者咄嚕喃(九)摩訶啰腎𧦦(如古切十)那謨跋驲啰舍你(十一)入嚩理跢嘮捺啰吒㰤娑耶(十二)唵(十三)么他么他(十四)缽啰么他缽啰么他(十五)入嚩理跢(十六)弭訖哩多(十七)嚩訖得(登乙切)啰(十八)惹耶惹
【現代漢語翻譯】 現代漢語譯本 各種惡毒的龍神等都四處逃散。世尊，如果修行者常常能在早晨太陽剛升起時，誦唸此真言二十一遍，這個人就能獲得一切諸法最殊勝的成就。當時，又有大梵天王（Mahābrahmā，色界天之主），那羅延天王（Nārāyaṇa，印度教主神之一，毗濕奴的化身），摩醯首羅天王（Maheśvara，即濕婆神，毀滅之神）及四大天王（四大天），一時合掌，從座位上站起，走到如來面前，右繞三圈，站在一旁，同時齊聲說道：『世尊，我們諸天也有這樣的金剛雹錐焰真言，能摧毀一切惡毒龍王及龍的種族，也能摧毀非時節的一切惡風、災水、暴雨、霜雹、霹靂等種種災害，使一切苗稼、花果、子實滋長成熟。我們天王們爲了利益一切有情眾生，想在如來面前廣泛演說此真言，惟愿如來加持我們。』當時，世尊告訴諸天說：『我已經加持了你們諸位天王。我爲了利益一切有情眾生，獲得大安樂，你們應當宣說吧。』 當時，諸位天王大眾，得到佛的允許后，一時同聲宣說了金剛雹錐焰真言： 那謨啰怛那怛啰夜耶(一)（皈依三寶）那謨婆誐嚩帝舍抧野母娜曳(二)（皈依薄伽梵，釋迦牟尼佛）怛他誐跢耶(三)（如來）那麼室戰拏跋驲啰播拏曳(四)（皈依具忿怒金剛手）摩訶藥迄叉細那播跢曳(五)（偉大的夜叉軍統帥）摩訶嚩羅缽啰羯啰么耶(六)（具有大力量和大威力者）那麼塞窒㘑路抧野(七)（皈依三界）母喇怛曳(八)（根本）那麼室者咄嚕喃(九)（皈依摧毀一切敵人者）摩訶啰腎𧦦(如古切十)（大憤怒）那謨跋驲啰舍你(十一)（皈依金剛利劍）入嚩理跢嘮捺啰吒㰤娑耶(十二)（燃燒著火焰的恐怖笑聲）唵(十三)（種子字）么他么他(十四)（摧毀，摧毀）缽啰么他缽啰么他(十五)（徹底摧毀，徹底摧毀）入嚩理跢(十六)（燃燒）弭訖哩多(十七)（變化）嚩訖得啰(十八)（金剛）惹耶惹耶（勝利，勝利）
【English Translation】 English version All kinds of evil and poisonous dragon gods fled in all directions. World Honored One, if a practitioner can regularly recite this mantra twenty-one times at sunrise every morning, that person will attain the most supreme accomplishment of all dharmas. At that time, there were also the Great Brahma King (Mahābrahmā, lord of the Form Realm), Nārāyaṇa King (Nārāyaṇa, one of the main deities in Hinduism, an avatar of Vishnu), Maheśvara King (Maheśvara, i.e., Shiva, the god of destruction), and the Four Great Kings (Four Heavenly Kings), who simultaneously joined their palms, rose from their seats, approached the Tathagata, circumambulated him three times to the right, and stood to one side, speaking in unison: 'World Honored One, we gods also have such a Vajra Hail-Pestle Flame Mantra, which can destroy all evil and poisonous dragon kings and dragon clans, and can also destroy all untimely evil winds, disastrous waters, torrential rains, frost, hail, thunderbolts, and various calamities, causing all seedlings, grains, flowers, fruits, and seeds to grow and ripen. We heavenly kings, for the benefit of all sentient beings, wish to extensively expound this mantra before the Tathagata. We only hope that the Tathagata will bless us.' At that time, the World Honored One told the gods: 'I have already blessed you, all heavenly kings. For the benefit of all sentient beings, to obtain great peace and happiness, you should speak.' At that time, the assembly of heavenly kings, having received the Buddha's permission, simultaneously recited the Vajra Hail-Pestle Flame Mantra: Namo Ratna Trayāya (1) (Homage to the Triple Gem) Namo Bhagavate Shakyamunaye (2) (Homage to the Bhagavan, Shakyamuni Buddha) Tathāgatāya (3) (Thus Come One) Namah Ścaṇḍa Vajra Pāṇaye (4) (Homage to the Wrathful Vajrapani) Mahā Yakṣa Senāpataye (5) (Great Yaksha Commander) Mahā Balaparākramāya (6) (Possessing Great Strength and Great Power) Namah Trailokya (7) (Homage to the Three Realms) Mūla Tattvāya (8) (Fundamental Truth) Namah Śatrūṇām (9) (Homage to the Destroyer of All Enemies) Mahā Raudra Krodha (10) (Great Wrathful Anger) Namo Vajra Śani (11) (Homage to the Vajra Thunderbolt) Jvalita Raudra Ṭaṭṭahāsa Ya (12) (Burning with Flames and a Terrifying Laughter) Om (13) (Seed Syllable) Matha Matha (14) (Destroy, Destroy) Pramatha Pramatha (15) (Completely Destroy, Completely Destroy) Jvalita (16) (Burning) Vikṛta (17) (Transforming) Vajra (18) (Vajra) Jaya Jaya (Victory, Victory)
耶(十九)摩訶嚩攞(二十)弭哩耶(二十一)缽啰羯啰么(二十二)矩嚕陀啰惹(二十三)沒啰㰤迷(二十四)素沒啰㰤迷(二十五)沒啰㰤么莎嚩㘑(二十六)暴那誐他缽羝(二十七)弭縒(桑哿切)羅弭縒羅(二十八)摩底沒啰㰤么但制(尼例切)娜(二十九)暮喇馱南(奴金切三十)播吒耶弭(三十一)𤙖𤙖泮(三十二)㰤啰㰤啰(三十三)弭瑟努斫羯啰㰤跢(三十四)暴半娜倪(魚抧切)捺啰(三十五)摩底羯啰么(三十六)摩底弭瑟努(知矩切)斫羯㘑拏(三十七)始啰瞋陀弭(三十八)睹置睹置(三十九)理理理理理(四十)𤙖𤙖泮(四十一)母虎母虎(四十二)母泗演睹(四十三)薩嚩訥瑟吒那健(四十四)塞破吒耶(四十五)紇哩娜焰(四十六)摩醯濕嚩啰入嚩理跢(四十七)窒哩戍攞陀啰啰(四十八)㰤那㰤那(四十九)𤙖𤙖泮(五十)阿止母止睹置(五十一)皤嚩皤嚩(五十二)屈(俱郁切)數(疏古切)抳屈(同上)數抳(五十三)折咄嚕喃(五十四)摩訶啰腎(諸振切)𧦦(五十五)入嚩理跢(五十六)鑠訖底(五十七)陀啰陀啰(五十八)𤙖𤙖泮(五十九)塞怖啰塞怖啰(六十)弭塞怖啰弭塞怖啰(六十一)襪喇者襪喇者(六十二)那舍耶薩嚩訥瑟吒那健(六十三)紇哩娜焰塞怖吒耶(
六十四)𤙖𤙖泮(六十五)僧㰤啰僧㰤啰(六十六)訥瑟吒舍𢯇(寧立切六十七)嚩跢米健(六十八)施跢尾(微吉切)窋(丁聿切六十九)入嚩[吙*蘭]跋塞(桑邑切)弭矩嚕(七十)矩嚕矩嚕(七十一)𤙖𤙖泮(七十二)莎嚩訶(七十三)娑么耶么奴塞么啰(七十四)暴那誐他缽羝(七十五)弭驲懔(彈舌呼之)皤耶弭驲懔皤耶(七十六)暴暴(七十七)睹置睹置(七十八)𤙖𤙖泮(七十九)莎嚩訶(八十)跋驲啰舍𢯇那舍耶(八十一)𤙖𤙖泮(八十二)莎嚩訶(八十三)薩縛那誐紇哩娜耶(八十四)弭塞怖吒迦耶(八十五)𤙖𤙖泮(八十六)莎嚩訶(八十七)勃陀弭路抧跢耶(八十八)莎嚩訶(八十九)沒啰㰤么拏耶(九十)莎嚩訶(九十一)弭瑟努暮喇曳(九十二)莎嚩訶(九十三)摩醯濕嚩啰(九十四)入嚩理跢(九十五)窒哩戍攞耶(九十六)莎嚩訶(九十七)折咄嚕么訶啰惹(九十八)縒么耶陀啰耶(九十九)莎嚩訶(一百)部惹誐耶(一)莎嚩訶(二)那誐地跛多曳(三)莎嚩訶(四)唵(五)地利地利(六)莎嚩訶(七)入嚩理多薄訖怛啰耶(八)莎嚩訶(九)魯么㰤哩灑(同上)拏耶(十)莎嚩訶(十一)母置母置(十二)缽啰母置(十三)莎嚩訶(十四)泮泮泮泮泮(十五)莎嚩訶(一百十
【現代漢語翻譯】 現代漢語譯本 （六十四）嗡嗡泮（六十五）僧伽啰僧伽啰（六十六）訥瑟吒舍舍（六十七）嚩跢米健（六十八）施跢尾窋（六十九）入嚩[火*蘭]跋塞弭矩嚕（七十）矩嚕矩嚕（七十一）嗡嗡泮（七十二）娑嚩訶（七十三）娑么耶么奴塞么啰（七十四）暴那誐他缽羝（七十五）弭驲懔皤耶弭驲懔皤耶（七十六）暴暴（七十七）睹置睹置（七十八）嗡嗡泮（七十九）娑嚩訶（八十）跋驲啰舍舍那舍耶（八十一）嗡嗡泮（八十二）娑嚩訶（八十三）薩縛那誐紇哩娜耶（八十四）弭塞怖吒迦耶（八十五）嗡嗡泮（八十六）娑嚩訶（八十七）勃陀（Buddha，佛陀）弭路抧跢耶（八十八）娑嚩訶（八十九）沒啰㰤么拏耶（九十）娑嚩訶（九十一）弭瑟努（Vishnu，毗濕奴）暮喇曳（九十二）娑嚩訶（九十三）摩醯濕嚩啰（Maheshvara，大自在天）（九十四）入嚩理跢（九十五）窒哩戍攞耶（Trishula，三叉戟）（九十六）娑嚩訶（九十七）折咄嚕么訶啰惹（Chatur Maharajas，四大天王）（九十八）縒么耶陀啰耶（九十九）娑嚩訶（一百）部惹誐耶（一）娑嚩訶（二）那誐地跛多曳（Naga Adhipataye，龍王）（三）娑嚩訶（四）唵（Om，唵）（五）地利地利（六）娑嚩訶（七）入嚩理多薄訖怛啰耶（八）娑嚩訶（九）魯么㰤哩灑拏耶（十）娑嚩訶（十一）母置母置（十二）缽啰母置（十三）娑嚩訶（十四）泮泮泮泮泮（十五）娑嚩訶
【English Translation】 English version (64) Oṃ oṃ phaṭ (65) Saṃghara saṃghara (66) Duṣṭa śāsa (67) Vārtā me jñe (68) Śita vi jṛt (69) Jvalābhāsa mi kuru (70) Kuru kuru (71) Oṃ oṃ phaṭ (72) Svāhā (73) Samaya manusmara (74) Bhognātha patī (75) Mi jhiṃ bhaya mi jhiṃ bhaya (76) Bhau bhau (77) Tuṭhi tuṭhi (78) Oṃ oṃ phaṭ (79) Svāhā (80) Vajra śāsa nāśaya (81) Oṃ oṃ phaṭ (82) Svāhā (83) Sarva nāga hṛdaya (84) Mi sphoṭa kāya (85) Oṃ oṃ phaṭ (86) Svāhā (87) Buddha vilokiteya (88) Svāhā (89) Brahmaṇāya (90) Svāhā (91) Viṣṇu mūrtaye (92) Svāhā (93) Maheśvarāya (94) Jvalita (95) Triśūlāya (96) Svāhā (97) Catur mahārāja (98) Samaya dharāya (99) Svāhā (100) Bhujagāya (1) Svāhā (2) Nāga adhipataye (3) Svāhā (4) Oṃ (5) Dhiri dhiri (6) Svāhā (7) Jvalita bhaktāya (8) Svāhā (9) Roma varṣaṇāya (10) Svāhā (11) Muci muci (12) Pra muci (13) Svāhā (14) Phaṭ phaṭ phaṭ phaṭ phaṭ (15) Svāhā
六)
爾時諸天王等。說此真言時。一切諸惡毒龍神等一時熱惱。宛轉于地。身體爛壞肢節疼痛。悉皆惶怖投如來前。俱時唱言苦哉苦哉重苦若斯。白言世尊我諸龍眾。今為世間諸天王等。毀壞我身斷我識命。形體甚惡。羞是大眾。惟愿如來救護我苦。世尊我諸龍眾。從今已去。誓不惱亂贍部洲界一切有情。不作災害。爾時如來告諸龍言。汝等勿怖。汝諸龍眾隨此真言理教行門。贍部洲界一切有情。更勿惱亂。汝諸龍眾則得安隱。永無惱苦。
爾時諸天王等復白佛言。世尊此金剛雹錐焰真言。若當有人。暫能信解受持讀誦一七二七三七遍者。則令一切諸惡毒龍舉體熱惱肢節疼痛。若每日時。高迥望處。加持白芥子二十一遍。散撒十方。則得周圓七逾膳那。不使諸惡毒龍神等。起諸惡風暴雨霜雹。又得一切惡毒龍神等。並及種族悉皆降伏。若有非時一切惡風暴雨霜雹雷電霹靂災害起者。加持金剛杵一百八遍。輪擲舞杵。擊撥一切災風暴雨霜雹雷電。于大山谷而降下之。若每晨朝。居凈室中面東趺坐。左手結龍坐印。誦此真言四十九遍。不間斷者。則得方圓七逾膳那。常無一切諸惡毒龍。起災惡風霜雹霹靂。作諸災難。加持鐘磬二十一遍。觀視風雨雷雹起時。又一加持一打鐘磬一百八遍。乃至二三百遍。則得
【現代漢語翻譯】 現代漢語譯本 （六）
那時，諸天王等宣說此真言時，一切諸惡毒龍神等一時感到熱惱，在地上翻滾，身體潰爛，肢節疼痛，都感到惶恐，投奔到如來面前，同時說道：『苦啊！苦啊！如此深重的痛苦！』稟告世尊說：『我們這些龍眾，現在被世間諸天王等毀壞身體，斷絕性命，形體非常醜惡，羞於面對大眾。惟愿如來救護我們的痛苦。世尊，我們這些龍眾，從今以後，發誓不再擾亂贍部洲（Jambudvipa，指我們所居住的這個世界）的一切有情眾生，不製造災害。』
那時，如來告訴諸龍說：『你們不要害怕。你們這些龍眾，遵循此真言的道理教導和修行方法，不要再擾亂贍部洲的一切有情眾生，你們這些龍眾就能得到安穩，永遠沒有煩惱痛苦。』
那時，諸天王等又稟告佛說：『世尊，這金剛雹錐焰真言，如果有人能夠暫時相信理解，受持讀誦一七、二七、三七遍，就能使一切諸惡毒龍全身感到熱惱，肢節疼痛。如果每天在空曠高遠的地方，加持白芥子二十一遍，向四面八方撒去，就能得到周圍七逾膳那（Yojana，古印度長度單位）的範圍內，不使諸惡毒龍神等興起各種惡風、暴雨、霜雹。又能使一切惡毒龍神等，以及它們的種族全部降伏。如果有非時節的各種惡風、暴雨、霜雹、雷電霹靂等災害發生，加持金剛杵一百零八遍，輪舞揮動金剛杵，擊退一切災風、暴雨、霜雹、雷電，使其降落到大山山谷之中。如果每天早晨，居住在乾淨的房間裡面向東方跏趺而坐，左手結龍坐印，誦此真言四十九遍，不間斷，就能得到方圓七逾膳那的範圍內，常常沒有一切諸惡毒龍興起災惡的風、霜雹、霹靂，製造各種災難。加持鐘磬二十一遍，觀察風雨雷雹興起的時候，再加持並敲打鐘磬一百零八遍，乃至二三百遍，就能……』
【English Translation】 English version (6)
At that time, when the heavenly kings and others recited this true mantra, all the evil and poisonous dragons and spirits felt intensely hot and agitated. They writhed on the ground, their bodies decaying, their limbs aching. Overwhelmed with fear, they prostrated themselves before the Tathagata (Tathagata, 'Thus Gone One', an epithet of the Buddha), crying out in unison, 'Suffering! Suffering! Such profound suffering!' They reported to the World-Honored One, saying, 'We, the dragon hosts, are now having our bodies destroyed and our lives cut short by the heavenly kings of the world. Our forms are exceedingly hideous, and we are ashamed to face the assembly. We beseech the Tathagata to save us from our suffering. World-Honored One, we, the dragon hosts, vow from this day forward not to disturb any sentient beings within the Jambudvipa (Jambudvipa, the continent where we live) and not to cause any disasters.'
Then, the Tathagata addressed the dragons, saying, 'Do not be afraid. You, the dragon hosts, should follow the principles, teachings, and practices of this true mantra. Do not disturb any sentient beings within the Jambudvipa. If you do so, you, the dragon hosts, will attain peace and security, and you will be forever free from suffering and affliction.'
At that time, the heavenly kings and others further reported to the Buddha, saying, 'World-Honored One, if someone can temporarily believe, understand, receive, uphold, read, and recite this Vajra Hail-Conical Flame True Mantra for one seven, two sevens, or three sevens of times, it will cause all the evil and poisonous dragons to feel intensely hot throughout their bodies and experience pain in their limbs. If, at any time of day, in a high and open place, one empowers white mustard seeds twenty-one times and scatters them in the ten directions, one will obtain a perimeter of seven Yojana (Yojana, an ancient Indian unit of distance) free from the evil and poisonous dragons and spirits causing evil winds, torrential rains, frost, and hail. Furthermore, all the evil and poisonous dragons and spirits, along with their clans, will be subdued. If untimely evil winds, torrential rains, frost, hail, lightning, or thunderbolt disasters arise, empower a vajra (vajra, a ritual weapon symbolizing diamond-like properties) one hundred and eight times, whirl and brandish the vajra, striking down all disastrous winds, torrential rains, frost, hail, and lightning, causing them to descend into the great mountains and valleys. If every morning, one dwells in a clean room, sits cross-legged facing east, forms the dragon-seated mudra (mudra, a symbolic hand gesture) with the left hand, and recites this true mantra forty-nine times without interruption, one will obtain a perimeter of seven Yojana free from all evil and poisonous dragons causing disastrous winds, frost, hail, and thunderbolts, and creating various calamities. Empower a bell and chime twenty-one times, observing the rising of wind, rain, thunder, and hail. Then, empower and strike the bell and chime one hundred and eight times, or even two or three hundred times, and one will obtain...'
一切惡毒龍輩身肢熱惱悉皆墜落。
爾時如來高聲告贊諸天王言。善哉善哉汝諸天王。能為利益贍部洲界一切有情。得大安樂。爾時如來說此語已。具壽慶喜一切天人藥叉羅剎乾闥婆阿素洛孽嚕荼緊那羅莫呼羅伽人非人等。聞佛所說皆大歡喜信受奉行。
金剛光焰止風雨陀羅尼經
【現代漢語翻譯】 現代漢語譯本：愿一切惡毒的龍族，其身軀的熱惱都全部墜落。
這時，如來高聲讚歎諸天王說：『善哉！善哉！你們這些天王，能夠爲了利益贍部洲（Jambudvipa，指我們所居住的這個世界）的一切有情眾生，得到巨大的安樂。』這時，如來說完這些話后，具壽慶喜（Ananda，阿難，佛陀的十大弟子之一）以及一切天人、藥叉（Yaksa，一種守護神）、羅剎（Rakshasa，一種惡鬼）、乾闥婆（Gandharva，一種天上的音樂家）、阿修羅（Asura，一種好戰的神）、孽嚕荼（Garuda，金翅鳥）、緊那羅（Kinnara，一種半人半鳥的神）、莫呼羅伽（Mahoraga，一種大蟒神）、人、非人等等，聽聞佛所說，都非常歡喜，信受奉行。
《金剛光焰止風雨陀羅尼經》
【English Translation】 English version: May all the heat and suffering in the bodies of the venomous dragons completely fall away.
At that time, the Tathagata (如來，another name for the Buddha) praised the heavenly kings in a loud voice, saying: 'Excellent! Excellent! You heavenly kings are able to benefit all sentient beings in Jambudvipa (贍部洲，the continent where we live), bringing them great peace and happiness.' After the Tathagata spoke these words, the Venerable Ananda (具壽慶喜，one of the Buddha's ten principal disciples), along with all the devas (天人，gods), yakshas (藥叉，a type of guardian spirit), rakshasas (羅剎，a type of demon), gandharvas (乾闥婆，celestial musicians), asuras (阿修羅，demi-gods), garudas (孽嚕荼，mythical birds), kinnaras (緊那羅，mythical beings, half-human and half-bird), mahoragas (莫呼羅伽，great serpent deities), humans, non-humans, and others, hearing what the Buddha said, were all greatly delighted, believed, accepted, and practiced it accordingly.
'The Vajra Light Flame Stopping Wind and Rain Dharani Sutra' (金剛光焰止風雨陀羅尼經)