T19n1028A_佛說護諸童子陀羅尼經
大正藏第 19 冊 No. 1028A 佛說護諸童子陀羅尼經
No. 1028A
佛說護諸童子陀羅尼經
元魏天竺三藏菩提流支譯
爾時如來初成正覺。有一大梵天王。來詣佛所敬禮佛足。而作是言。
南無佛陀耶 南無達摩耶 南無僧伽耶 我禮佛世尊 照世大法王 在於閻浮提 最初說神咒 甘露凈勝法 及禮無著僧 已禮牟尼足 即時說偈言 世尊諸如來 聲聞及辟支 諸仙護世王 大力龍天神 如是等諸眾 皆於人中生 有夜叉羅剎 常喜啖人胎 非人王境界 強力所不制 能令人無子 傷害於胞胎 男女交會時 使其意迷亂 懷任不成就 或歌羅安浮 無子以傷胎 及生時奪命 皆是諸惡鬼 為其作嬈害 我今說彼名 愿佛聽我說
第一名彌酬迦 第二名彌伽王 第三名騫陀 第四名阿波悉魔羅 第五名牟致迦 第六名魔致迦 第七名閻彌迦 第八名迦彌尼 第九名黎婆坻 第十名富多那 第十一名曼多難提 第十二名舍究尼 第十三名揵吒波尼尼 第十四名目佉曼荼 第十五名藍婆
此十五鬼神。常遊行世間。為嬰孩小兒。而作于恐怖。我今當說此諸鬼神恐怖形相。以此
【現代漢語翻譯】 現代漢語譯本 《佛說護諸童子陀羅尼經》
元魏天竺三藏菩提流支譯
當時，如來初證得正覺。有一位大梵天王，來到佛陀處所，恭敬地頂禮佛足，然後說道：
『南無佛陀耶（皈依佛）！南無達摩耶（皈依法）！南無僧伽耶（皈依僧）！我禮敬佛世尊，您是照亮世間的大法王，在閻浮提（Jambudvipa，指我們所居住的這個世界）最初宣說了神咒，那是甘露般清凈殊勝的法。也禮敬無著的僧團，已經禮敬了牟尼（Muni，指佛陀）的足。』
隨即說偈頌道：『世尊，諸如來、聲聞、辟支佛（Pratyekabuddha，緣覺）、諸仙人、護世之王、大力龍天神，像這些眾生，都於人中出生。有夜叉（Yaksa，一種鬼神）羅剎（Rakshasa，惡鬼），常常喜歡吞食人的胎兒，他們不在非人王的管轄範圍之內，強大的力量也無法制服他們，他們能使人沒有孩子，傷害於胞胎，男女交會時，使他們的心意迷亂，導致懷孕不能成功，或者使胎兒成為歌羅安浮（Kalala，指受精卵最初的形態），沒有孩子或者傷害胎兒，以及在出生時奪取性命，這些都是諸惡鬼所為，他們製造各種嬈害。我現在要說出他們的名字，希望佛陀聽我說。』
『第一名彌酬迦（Micoujia），第二名彌伽王（Migawang），第三名騫陀（Qianto），第四名阿波悉魔羅（Apasimoluo），第五名牟致迦（Mouzhijia），第六名魔致迦（Mozhijia），第七名閻彌迦（Yanmijia），第八名迦彌尼（Jiamini），第九名黎婆坻（Libochi），第十名富多那（Fuduona），第十一名曼多難提（Manduonanti），第十二名舍究尼（Shejiuni），第十三名揵吒波尼尼（Qiantapannini），第十四名目佉曼荼（Muqiamantu），第十五名藍婆（Lanpo）。』
這十五個鬼神，常常在世間遊蕩，為嬰孩小兒製造恐怖。我現在要說出這些鬼神恐怖的形相，用這些……
【English Translation】 English version The Buddha Speaks of the Dharani for Protecting Children Sutra
Translated by Tripitaka Master Bodhiruci from Tianzhu (India) during the Yuan Wei Dynasty
At that time, when the Tathagata (Tathagata, one of the titles of the Buddha) had just attained perfect enlightenment, a Great Brahma King came to the Buddha's place, respectfully prostrated at the Buddha's feet, and said:
'Namo Buddhaya (Homage to the Buddha)! Namo Dharmaya (Homage to the Dharma)! Namo Sanghaya (Homage to the Sangha)! I pay homage to the World Honored One, the Great Dharma King who illuminates the world, who first spoke the divine mantra in Jambudvipa (Jambudvipa, the world we live in), which is like nectar, pure and supreme. I also pay homage to the Sangha free from attachments, and have already paid homage to the feet of Muni (Muni, referring to the Buddha).'
Immediately, he spoke in verse, saying: 'World Honored One, all the Tathagatas, Sravakas (Sravaka, Hearers), Pratyekabuddhas (Pratyekabuddha, Solitary Buddhas), all the immortals, the kings who protect the world, the mighty Dragon Gods, all these beings are born among humans. There are Yakshas (Yaksa, a type of spirit) and Rakshasas (Rakshasa, a type of demon) who often like to devour human fetuses. They are not under the jurisdiction of non-human kings, and powerful forces cannot subdue them. They can cause people to have no children, harm the fetus, and when men and women engage in intercourse, they confuse their minds, causing pregnancy to fail, or cause the fetus to become Kalala (Kalala, the initial form of a fertilized egg), resulting in no children or harming the fetus, and taking lives at birth. All these are done by evil ghosts, who create various disturbances. Now I will speak their names, may the Buddha listen to me.'
'The first is named Micoujia, the second is named Migawang, the third is named Qianto, the fourth is named Apasimoluo, the fifth is named Mouzhijia, the sixth is named Mozhijia, the seventh is named Yanmijia, the eighth is named Jiamini, the ninth is named Libochi, the tenth is named Fuduona, the eleventh is named Manduonanti, the twelfth is named Shejiuni, the thirteenth is named Qiantapannini, the fourteenth is named Muqiamantu, the fifteenth is named Lanpo.'
These fifteen ghosts and spirits often roam the world, creating terror for infants and young children. Now I will speak of the terrifying appearances of these ghosts and spirits, using these...
形相。令諸小兒皆生驚畏。
彌酬迦者其形如牛。
彌迦王者其形如師子。
騫陀者其形如鳩魔羅天。
阿波悉魔羅者其形如野狐。
牟致迦者其形如獼猴。
魔致迦者其形如羅剎女。
閻彌迦者其形如馬。
迦彌尼者其形如婦女。
黎婆坻者其形如狗。
富多那者其形如豬。
曼多難提者其形如貓兒。
舍究尼者其形如鳥。
干吒婆尼尼者其形如雉。
目佉曼荼者其形如獯狐。
藍婆者其形如蛇。
此十五鬼。神著諸小兒令其驚怖。我今當復說諸小兒怖畏之相。
彌酬迦鬼者著小兒眼睛迴轉。
彌迦王鬼者著小兒數數嘔吐。
騫陀鬼者著小兒其兩肩動。
阿波悉魔羅鬼者著小兒口中沫出。
牟致迦鬼者著小兒把卷不展。
魔致迦鬼者著小兒自嚙其舌。
閻彌迦鬼者著小兒喜啼喜笑。
迦彌尼鬼者著小兒樂著女人。
黎婆坻鬼者著小兒見種種雜相。
富多那鬼者著小兒眠中驚怖啼哭。
曼多難提鬼者著小兒喜啼喜笑。
金究尼鬼者著小兒不肯飲乳。
干吒波尼尼鬼者著小兒咽喉聲塞。
目佉曼荼鬼者著小兒時氣熱病下
【現代漢語翻譯】 現代漢語譯本 這些鬼的形貌會使小孩子們感到驚恐。
彌酬迦（Miruga）鬼的形狀像牛。
彌迦王（Migara）鬼的形狀像獅子。
騫陀（Skanda）鬼的形狀像鳩摩羅天（Kumaradeva）。
阿波悉魔羅（Apasmara）鬼的形狀像野狐。
牟致迦（Muktika）鬼的形狀像獼猴。
魔致迦（Maghika）鬼的形狀像羅剎女。
閻彌迦（Yamyika）鬼的形狀像馬。
迦彌尼（Kamini）鬼的形狀像婦女。
黎婆坻（Revati）鬼的形狀像狗。
富多那（Putana）鬼的形狀像豬。
曼多難提（Mandanandi）鬼的形狀像貓。
舍究尼（Shakuni）鬼的形狀像鳥。
干吒婆尼尼（Kanta-panini）鬼的形狀像雉。
目佉曼荼（Mukha-manda）鬼的形狀像獯狐。
藍婆（Lamba）鬼的形狀像蛇。
這十五個鬼神附著在小孩子身上，使他們驚恐。我現在再來說說小孩子被驚嚇的各種表現。
彌酬迦（Miruga）鬼附身，小孩子的眼睛會不停轉動。
彌迦王（Migara）鬼附身，小孩子會頻繁嘔吐。
騫陀（Skanda）鬼附身，小孩子的雙肩會抖動。
阿波悉魔羅（Apasmara）鬼附身，小孩子口中會流出泡沫。
牟致迦（Muktika）鬼附身，小孩子的手總是握拳，無法伸展。
魔致迦（Maghika）鬼附身，小孩子會自己咬自己的舌頭。
閻彌迦（Yamyika）鬼附身，小孩子會無緣無故地又哭又笑。
迦彌尼（Kamini）鬼附身，小孩子喜歡接近女人。
黎婆坻（Revati）鬼附身，小孩子會看到各種奇怪的景象。
富多那（Putana）鬼附身，小孩子在睡夢中會驚恐啼哭。
曼多難提（Mandanandi）鬼附身，小孩子會無緣無故地又哭又笑。
金究尼（Kimshukoni）鬼附身，小孩子不肯喝奶。
干吒波尼尼（Kanta-panini）鬼附身，小孩子的咽喉會發出阻塞的聲音。
目佉曼荼（Mukha-manda）鬼附身，小孩子會患上時氣熱病。
【English Translation】 English version Their appearances cause all young children to be frightened.
Miruga (彌酬迦) ghost has the form of a cow.
Migara (彌迦王) ghost has the form of a lion.
Skanda (騫陀) ghost has the form of Kumaradeva (鳩摩羅天).
Apasmara (阿波悉魔羅) ghost has the form of a wild fox.
Muktika (牟致迦) ghost has the form of a macaque.
Maghika (魔致迦) ghost has the form of a Rakshasi (羅剎女).
Yamyika (閻彌迦) ghost has the form of a horse.
Kamini (迦彌尼) ghost has the form of a woman.
Revati (黎婆坻) ghost has the form of a dog.
Putana (富多那) ghost has the form of a pig.
Mandanandi (曼多難提) ghost has the form of a cat.
Shakuni (舍究尼) ghost has the form of a bird.
Kanta-panini (干吒婆尼尼) ghost has the form of a pheasant.
Mukha-manda (目佉曼荼) ghost has the form of a fox.
Lamba (藍婆) ghost has the form of a snake.
These fifteen ghosts possess young children, causing them to be frightened. I will now further describe the appearances of children who are frightened.
When the Miruga (彌酬迦) ghost possesses a child, the child's eyes roll around.
When the Migara (彌迦王) ghost possesses a child, the child vomits frequently.
When the Skanda (騫陀) ghost possesses a child, the child's shoulders shake.
When the Apasmara (阿波悉魔羅) ghost possesses a child, foam comes out of the child's mouth.
When the Muktika (牟致迦) ghost possesses a child, the child's hands are clenched and cannot be opened.
When the Maghika (魔致迦) ghost possesses a child, the child bites their own tongue.
When the Yamyika (閻彌迦) ghost possesses a child, the child cries and laughs for no reason.
When the Kamini (迦彌尼) ghost possesses a child, the child likes to be near women.
When the Revati (黎婆坻) ghost possesses a child, the child sees various strange appearances.
When the Putana (富多那) ghost possesses a child, the child is frightened and cries in their sleep.
When the Mandanandi (曼多難提) ghost possesses a child, the child cries and laughs for no reason.
When the Kimshukoni (金究尼) ghost possesses a child, the child refuses to drink milk.
When the Kanta-panini (干吒婆尼尼) ghost possesses a child, the child's throat makes a blocked sound.
When the Mukha-manda (目佉曼荼) ghost possesses a child, the child suffers from seasonal fever.
痢。
藍婆鬼者著小兒數數噫噦。
此十五鬼神。以如是等形。怖諸小兒。及其小兒驚怖之相。我皆已說。復有大鬼神王。名栴檀乾闥婆于諸鬼神最為上首。當以五色綖。誦此陀羅尼一遍一結。作一百八結。並書其鬼神名字。使人赍此書綖。語彼使言。汝今疾去急速如風到於四方。隨彼十五鬼神所住之處。與栴檀乾闥婆大鬼神王。令以五色線縛彼鬼神勿嬈眾生。兼以種種美味飲食香華燈明。及以乳粥供養神王。
爾時。大梵天王。復白佛言。世尊若有女人不生男女。或在胎中失壞墮落。或生已奪命。此諸女等欲求子息保命長壽者。常當繫念修行善法。于月八日十五日受持八戒。清凈洗浴著新凈衣。禮十方佛至於中夜。取少芥子置已頂上。誦我所說陀羅尼咒者。令此女人即得如願。所生童子安隱無患。盡其形壽終不中夭。若有鬼神不順我咒者。我當令其頭破作七分如阿梨樹枝。即說護諸童子陀羅尼咒。
多[口*绖]他 阿伽羅 伽寧 那伽 伽寧 婆漏隸 只隸 伽婆隸 婆隸 不隸 羅叉禰 修羅俾 遮羅俾 娑尼 波羅呵 沙尼 那易 彌那易 穌婆呵
世尊我今說此陀羅尼咒護諸童子。令得安隱獲其長壽故。
爾時世尊一切種智。即說咒曰。
多[口*绖]他 菩
【現代漢語翻譯】 現代漢語譯本 痢（一種疾病）。
藍婆鬼（Lamba，鬼的名字）會附在小孩身上，讓他們數數、打嗝和嘔吐。
以上這十五個鬼神，以各種各樣的形態，驚嚇孩子們。我已經說完了這些鬼神以及孩子們受驚嚇的樣子。還有一位大鬼神王，名叫栴檀乾闥婆（Chandana Gandharva，香樹天，一種天神），在所有鬼神中地位最高。應該用五色絲線，每誦唸一遍陀羅尼就打一個結，總共打一百零八個結，並且寫下這些鬼神的名字。讓人帶著寫有名字的絲線，告訴那些鬼神的使者說：『你們現在趕緊像風一樣，到四面八方，找到那十五個鬼神居住的地方，把栴檀乾闥婆大鬼神王的話帶到，用五色線捆綁那些鬼神，不要讓他們再騷擾眾生。』同時還要用各種美味的飲食、香花、燈明以及乳粥來供養神王。
這時，大梵天王（Mahābrahmā，色界天之主）又對佛說：『世尊，如果有些女人不能生育，或者胎兒在腹中流產，或者生下來就夭折。這些想要得到孩子、保命長壽的女人，應當經常繫念修行善法，在每月的初八和十五這兩天受持八關齋戒，清凈地洗浴，穿上乾淨的新衣服，禮拜十方諸佛，直到半夜。然後取少量的芥菜籽放在頭頂上，誦唸我所說的陀羅尼咒語，就能讓這些女人如願以償，所生的孩子平安無事，健康成長，盡享天年，不會中途夭折。如果哪個鬼神不聽從我的咒語，我就讓它的頭裂成七份，像阿梨樹的樹枝一樣。』 於是，大梵天王說了保護孩子們的陀羅尼咒語：
『多[口*绖]他（Tadyatha） 阿伽羅（Agarā） 伽寧（Gamin） 那伽（Naga） 伽寧（Gamin） 婆漏隸（Varoli） 只隸（Cili） 伽婆隸（Gavali） 婆隸（Vari） 不隸（Buri） 羅叉禰（Rakshani） 修羅俾（Surabhi） 遮羅俾（Carabhi） 娑尼（Sani） 波羅呵（Paraha） 沙尼（Sani） 那易（Nayi） 彌那易（Minayi） 穌婆呵（Svaha）』
世尊，我現在說這個陀羅尼咒語，是爲了保護孩子們，讓他們得到平安，獲得長壽。
這時，世尊，一切種智（Sarvajna，佛的稱號，意為具有一切智慧的人），說了咒語：
『多[口*绖]他（Tadyatha） 菩（Buddha）』
【English Translation】 English version Diarrhea.
The Lamba ghost (Lamba, name of a ghost) possesses children, causing them to count, hiccup, and vomit.
These fifteen ghosts, in various forms, frighten children. I have described these ghosts and the appearances of frightened children. There is also a great ghost king named Chandana Gandharva (Chandana Gandharva, a celestial being), who is the highest among all ghosts. One should use five-colored threads, making a knot for each recitation of this Dharani, totaling one hundred and eight knots, and write down the names of these ghosts. Have someone carry the thread with the names written on it, and tell the messengers of those ghosts: 'Go quickly like the wind to the four directions, find the places where those fifteen ghosts reside, and convey the words of the great ghost king Chandana Gandharva, binding those ghosts with the five-colored threads, preventing them from disturbing sentient beings.' At the same time, offer various delicious foods, incense, flowers, lamps, and milk porridge to the divine king.
At that time, the Great Brahma King (Mahābrahmā, lord of the Form Realm) said to the Buddha: 'World Honored One, if there are women who cannot conceive, or whose fetuses are miscarried in the womb, or who give birth to children who die young, these women who desire to have children, protect their lives, and live long lives, should constantly focus their minds on cultivating good deeds, observe the eight precepts on the eighth and fifteenth days of each month, bathe cleanly, wear new and clean clothes, and prostrate to the Buddhas of the ten directions until midnight. Then, take a small amount of mustard seeds and place them on their heads, reciting the Dharani mantra I speak, so that these women will have their wishes fulfilled, and the children they bear will be safe and healthy, living out their full lifespan without dying prematurely. If any ghost does not obey my mantra, I will cause its head to split into seven pieces like the branches of an Arali tree.' Then, the Great Brahma King spoke the Dharani mantra to protect children:
'Tadyatha Agarā Gamin Naga Gamin Varoli Cili Gavali Vari Buri Rakshani Surabhi Carabhi Sani Paraha Sani Nayi Minayi Svaha'
World Honored One, I now speak this Dharani mantra to protect children, so that they may obtain peace and longevity.
At that time, the World Honored One, the All-Knowing (Sarvajna, title of the Buddha, meaning one who possesses all wisdom), spoke the mantra:
'Tadyatha Buddha'
陀菩陀 菩陀㝹摩帝 菩提菩提 摩隸 式叉夜 婆舍利 婆多禰 婆羅陀 頭隸 頭隸 婆臘多頭隸 舍摩膩 收隸 婆呵膩 陀波膩 穌婆呵 膩婆羅膩 穌婆呵
此十五鬼神常食血肉。以此陀羅尼咒力故。悉皆遠離不生噁心。令諸童子離於恐怖安隱無患。處胎初生無諸患難。誦此咒者。或於城邑聚落隨其住處。亦能令彼嬰孩小兒。長得安隱終保年壽。南無佛陀成就此咒。護諸童子不為諸惡鬼神之所嬈害。一切諸難一切恐怖。悉皆遠離穌婆呵。時此梵天聞說此經歡欣奉行。
佛說護諸童子陀羅尼經◎
【現代漢語翻譯】 現代漢語譯本： 陀菩陀（Thutha）：[含義待考證]，菩陀㝹摩帝（Bhutamamati）：[含義待考證]，菩提菩提（Bodhi Bodhi）：覺悟，覺悟，摩隸（Mali）：[含義待考證]，式叉夜（Sikshaya）：[含義待考證]，婆舍利（Vasali）：[含義待考證]，婆多禰（Vatani）：[含義待考證]，婆羅陀（Bharata）：[含義待考證]，頭隸（Thule）：[含義待考證]，頭隸（Thule）：[含義待考證]，婆臘多頭隸（Bharata Thule）：[含義待考證]，舍摩膩（Samani）：[含義待考證]，收隸（Suli）：[含義待考證]，婆呵膩（Vahani）：[含義待考證]，陀波膩（Thavani）：[含義待考證]，穌婆呵（Suvaha）：吉祥圓滿，膩婆羅膩（Nivarani）：[含義待考證]，穌婆呵（Suvaha）：吉祥圓滿。
這十五個鬼神常常以血肉為食。憑藉這個陀羅尼咒的力量，他們都會遠離，不再生起惡念，使所有兒童遠離恐怖，得到安穩，沒有禍患。從處胎到初生，都沒有各種患難。誦持這個咒語的人，無論在城鎮鄉村，隨著他所居住的地方，也能使那裡的嬰孩兒童，長得安穩，最終保全壽命。皈依佛陀，成就這個咒語，保護所有兒童不被各種惡鬼神所侵擾損害，一切災難，一切恐怖，全部遠離。吉祥圓滿。當時梵天聽到說這部經，歡喜地信受奉行。
佛說護諸童子陀羅尼經。
【English Translation】 English version: Thutha: [Meaning to be verified], Bhutamamati: [Meaning to be verified], Bodhi Bodhi: Enlightenment, Enlightenment, Mali: [Meaning to be verified], Sikshaya: [Meaning to be verified], Vasali: [Meaning to be verified], Vatani: [Meaning to be verified], Bharata: [Meaning to be verified], Thule: [Meaning to be verified], Thule: [Meaning to be verified], Bharata Thule: [Meaning to be verified], Samani: [Meaning to be verified], Suli: [Meaning to be verified], Vahani: [Meaning to be verified], Thavani: [Meaning to be verified], Suvaha: Auspicious completion, Nivarani: [Meaning to be verified], Suvaha: Auspicious completion.
These fifteen demon gods often feed on blood and flesh. By the power of this Dharani mantra, they will all stay away and no longer generate evil thoughts, so that all children are free from terror, obtain peace and stability, and have no misfortunes. From conception to birth, there are no various calamities. Those who recite this mantra, whether in towns or villages, wherever they live, can also enable the infants and children there to grow up safely and ultimately preserve their lifespan. Homage to the Buddha, who accomplishes this mantra, protects all children from being harassed and harmed by all evil ghosts and spirits, and all disasters and all terrors are completely removed. Auspicious completion. At that time, Brahma, upon hearing this sutra, joyfully accepted and practiced it.
The Buddha Speaks the Dharani Sutra for Protecting All Children.