T19n1028B_童子經唸誦法
大正藏第 19 冊 No. 1028B 童子經唸誦法
No. 1028B
童子經唸誦法
三藏沙門善無畏譯詔
□□□□天王白佛言。世尊若有女人。為小兒欲修此童子經法者。先月八日十五日。受持八戒。清凈洗浴。著新凈衣。禮十方諸佛。晨朝時起。以覽字咒水八。硯內寫書雜童子經。向東方作圓壇。盛滿香花燈明閼伽等置壇上。書寫此經而後。于凈室修此法。若於江河邊。若於山邊。若於僧尼住處。修行此童子經秘密法。作四肘圓壇。次作書曼荼羅。內院內書大梵天王。栴檀乾闥婆大鬼神□□□書十五鬼神形像。如所說如是造作已。
爾時大梵天王重白佛言。我為欲利養安樂閻浮提諸小兒故。唯愿世尊聽許說最極密印陀羅尼。即此陀羅尼曰。
多恎他阿伽羅伽寗那伽伽寗波漏隸伽婆隸婆隸不隸羅收禰修羅俾遮羅俾波陀尼波羅呵阿曷利沙尼那易禰那易蘇婆呵
其印相。定以空捻水甲。如取花形。惠拳押腰是也。若以此陀羅尼印加持病惱者。即得除滅。此陀羅尼被縛一切諸天。一切大鬼神王。一切大少神冥道類。但有慈悲者皆不折縛。一切鬼神神王令縛。皆頭破作七分。如阿梨樹枝。
爾時栴檀乾闥婆大鬼王。並十五大鬼神。神祇冥道。皆來集五
【現代漢語翻譯】 現代漢語譯本： 《童子經唸誦法》
三藏沙門善無畏譯詔
□□□□天王稟告佛陀說：『世尊，如果有女人爲了小兒想要修習這個童子經法，應該在每月初八和十五，受持八關齋戒，清凈洗浴，穿上新的乾淨衣服，禮拜十方諸佛。早晨起來，用『覽』字咒加持的水八遍，在硯臺中書寫夾雜著童子經的文字。面向東方製作圓形壇場，盛滿香、花、燈明、閼伽（供水）等放置在壇上。書寫此經之後，在乾淨的房間修習此法。或者在江河邊，或者在山邊，或者在僧尼居住的地方，修行這個童子經秘密法。製作四肘的圓形壇場，然後製作書寫曼荼羅。內院內書寫大梵天王（Mahābrahmā），栴檀乾闥婆（Candana-gandharva），大鬼神□□□，書寫十五鬼神形像。如所說的那樣造作完畢。』
這時，大梵天王再次稟告佛陀說：『爲了利益安樂閻浮提（Jambudvīpa）的諸小兒，唯愿世尊允許我說最極秘密的印和陀羅尼。』即此陀羅尼曰：
『多恎他阿伽羅伽寗那伽伽寗波漏隸伽婆隸婆隸不隸羅收禰修羅俾遮羅俾波陀尼波羅呵阿曷利沙尼那易禰那易蘇婆呵』
其印相是：用定印（左手）以空指捻水指的指甲，如取花形。慧拳（右手）按在腰間。如果用這個陀羅尼印加持被病痛困擾的人，就能立即得到除滅。這個陀羅尼能使被束縛的一切諸天，一切大鬼神王，一切大小神祇冥道之類，只要有慈悲心者，都不會被束縛。一切鬼神神王如果令其被束縛，都會頭破裂成七分，如阿梨樹枝。
這時，栴檀乾闥婆大鬼王，以及十五大鬼神，神祇冥道，都來聚集。
【English Translation】 English version: The Sutra of the Child Dhāraṇī Recitation Method
Translated by Tripiṭaka Śramaṇa Śubhakarasiṃha by Imperial Decree
The □□□□ Heavenly King said to the Buddha: 'World-Honored One, if there is a woman who wishes to practice this Child Dhāraṇī method for her young child, she should observe the eight precepts on the eighth and fifteenth days of each month, bathe cleanly, wear new and clean clothes, and pay homage to the Buddhas of the ten directions. Rising in the morning, she should empower water eight times with the 'lāṃ' syllable mantra, and use it to write the Child Dhāraṇī mixed with other texts in an inkstone. Facing east, she should create a circular altar, filling it with incense, flowers, lamps, and arghya (offering water). After writing this sutra, she should practice this method in a clean room, or by a river, or by a mountain, or where monks and nuns reside, practicing this secret Child Dhāraṇī method. Create a circular altar of four cubits, then create a written mandala. Within the inner courtyard, write the names of Mahābrahmā (Great Brahma King), Candana-gandharva (Sandalwood Gandharva), the great demon □□□, and depict the images of fifteen demons. Having created it as described,'
At this time, Mahābrahmā again said to the Buddha: 'For the sake of benefiting and bringing peace and happiness to the children of Jambudvīpa, I beseech the World-Honored One to permit me to speak the most secret mudrā and dhāraṇī.' That is, this dhāraṇī says:
'Tadyathā agara gaga naga gaga ni̇̄ paralī gābhari̇̄ bhari̇̄ bhari̇̄ rasani̇̄ surabhi̇̄ pīśāci̇̄ pādhāni̇̄ parāha āharisani̇̄ nāyini̇̄ nāyi̇̄ svāhā'
The mudrā is as follows: With the dhyāna-mudrā (left hand), pinch the nail of the water finger with the space finger, as if taking the shape of a flower. The wisdom fist (right hand) is pressed against the waist. If one empowers those afflicted by illness with this dhāraṇī mudrā, they will be immediately relieved. This dhāraṇī binds all the devas, all the great demon kings, all the great and small deities of the netherworld. Those who have compassion will not be bound. If any demon or deity king is ordered to be bound, their heads will be broken into seven pieces, like branches of the Arali tree.
At this time, Candana-gandharva, the great demon king, as well as the fifteen great demons, deities, and beings of the netherworld, all gathered.
體投地。白大梵王言。我等皆舍噁心。護此陀羅尼並童子。唯愿大梵王說陀羅尼。令一切鬼神令護童子。又護童子經除惡成吉祥。栴檀乾闥婆王即說陀羅尼曰。
曩莫三曼多沒馱(引)喃(引一)尾戌馱薩縛(二合)啰嚩(引)繫系娑嚩(二合)賀
內縛申水輪勿頭合是也。說印並陀羅尼也。此印陀陀羅尼。滅一切大疫病。除一切四百四病。一切鬼神常恒守護不離此人邊。此咒成一切所求所聖。我又說十五鬼陀羅尼。利益一切眾生故。唯愿大梵王說十五眷屬陀羅尼。即說曰。
南無佛陀耶(一)南無達么耶(二)南無僧伽耶南無酬迦鬼彌迦王鬼騫陀王鬼阿波悉魔羅鬼牟致迦鬼魔致迦鬼閻彌迦鬼迦彌尼鬼梨婆坻鬼富多那鬼曼多難提鬼舍究尼鬼揵吒波尼尼鬼目佉曼荼鬼藍婆鬼莎呵
大梵天王重白佛言。有眾生於此陀羅尼能受持唸誦。滅萬惡生萬善。一切冥道常守護。一切鬼神一切惡神慈悲加護。
爾時大梵天帝釋天白佛言。我有護諸童子陀羅尼。名長壽延命陀羅尼。即說陀羅尼曰。
多恎他菩陀菩陀㝹摩帝菩提菩提摩隸式叉夜婆舍利婆多彌婆羅陀頭隸頭隸婆臘多頭隸舍摩膩收隸婆羅鞞陀波臘帝收藍舍彌帝般陀般絺婆呵膩摩祇摩膩陀波蘇可膩婆羅膩蘇波呵
印相。二手仰掌。以
二大指捻二無名指。□□頭指來去是也。誦此陀羅尼結此印。常受持童子經者。即延三萬八千日壽命。此陀羅尼能消滅定業延壽命。滅無量惡生無量善。能成就所愿。
次說勸請十五鬼神咒曰。
南摩三曼多勃馱喃(一)耽令令閻微枳履你弭履訶娑難羅娑難特[怡-臺+暮]娑難[糸*晝]莎呵
印相。二手二少指內相叉。大指相柱。餘四指散開來去。
□□召請十五鬼神咒曰。
唵弭莫伽迦利沙野曳醯枳布瑟置迦鴦俱舍弱吽
印相。右手向外屈五指。三度召之是也。
次施食十五鬼神咒曰(用金剛合掌)。
唵波羅步多(二)弭么隸參皤嚩吽
次說飽滿食十五鬼神咒曰。
南么三曼多勃馱喃唵訶利訶利藥乞叉尾你夜達[口*扇]比旨比旨啰吒檗啰藍檗啰藍訶散難微訶(上)散難弱吽鑁斛
印相。金剛合掌。以二大指捻二頭指甲上是也(注云與愿印也)。
次說散粇米花曰(用金剛掌)。
唵摩訶摩你布啰耶達羅達羅吽吽唵缽啰嚩羅謁啰嚩底娑啰娑啰吽吽
常白月一日八日十五日。撰鬼宿。設種種飲食果子乳粥美味六種供養施神王。如是神等令一切眾生常惱害眾生坐生氣殺萬性人民。一切眾生一切病皆此神王所為也。是故十
【現代漢語翻譯】 現代漢語譯本 兩大拇指捻住兩個無名指。用中指和食指來回搖動。誦持此陀羅尼，結此手印，經常受持《童子經》的人，就能延長三萬八千日的壽命。此陀羅尼能消除既定的業報，延長壽命，滅除無量的惡業，生出無量的善業，能成就一切願望。
接下來宣說勸請十五鬼神咒：
南摩三曼多勃馱喃(Namo Samantabuddhanam)（皈命普遍諸佛） 耽令令 閻微枳履你 弭履訶娑 難羅娑難 特[怡-臺+暮]娑難 [糸*晝]莎呵
手印：雙手兩個小指在內交叉，兩大拇指相靠，其餘四指散開來回搖動。
接下來宣說召請十五鬼神咒：
唵(Om) 弭莫伽 迦利沙野 曳醯 枳布瑟置 迦鴦俱舍 弱吽
手印：右手向外彎曲五指，三次召請。
接下來宣說施食十五鬼神咒（用金剛合掌）：
唵(Om) 波羅步多(Parabhutah)（勝妙） 弭么隸 參皤嚩 吽
接下來宣說飽滿食十五鬼神咒：
南么三曼多勃馱喃(Namo Samantabuddhanam)（皈命普遍諸佛） 唵(Om) 訶利訶利 藥乞叉 尾你夜 達[口*扇] 比旨比旨 啰吒 檗啰藍 檗啰藍 訶散難 微訶(上)散難 弱吽鑁斛
手印：金剛合掌，用兩個大拇指捻住兩個食指的指甲上（註釋說這是與愿印）。
接下來宣說散粇米花（用金剛掌）：
唵(Om) 摩訶摩你 布啰耶 達羅達羅 吽吽 唵(Om) 缽啰嚩羅 謁啰嚩底 娑啰娑啰 吽吽
常在白月一日、八日、十五日，選擇鬼宿日，設定種種飲食、果子、乳粥、美味六種供養施與神王。這些神等，常惱害眾生，使眾生坐臥不安，生氣殺害萬姓人民，一切眾生的一切疾病，都是此神王所為。因此，十
【English Translation】 English version The two thumbs press against the two ring fingers. The middle and index fingers move back and forth. Reciting this Dharani and forming this mudra, those who constantly uphold the 'Kumara Sutra' will extend their lifespan by 38,000 days. This Dharani can eliminate fixed karma, prolong life, eradicate immeasurable evils, generate immeasurable good, and fulfill all wishes.
Next, the mantra for inviting the fifteen ghost-spirits is spoken:
Namo Samantabuddhanam (Homage to the Universal Buddhas) Tam ling ling yam vi-kri-ni mi-ri-ha-sa nan-ra-sa nan tra-uta-sa nan [糸*晝] svaha
Mudra: The two little fingers of both hands are crossed inwards, the two thumbs are pressed together, and the remaining four fingers are spread open and moved back and forth.
Next, the mantra for summoning the fifteen ghost-spirits is spoken:
Om mimoga kalisaya yehi ki-pus-ti ka-amkusa jah hum
Mudra: The right hand bends the five fingers outwards, summoning them three times.
Next, the mantra for offering food to the fifteen ghost-spirits is spoken (using Vajra joined palms):
Om parabuta (superior) mima-li sambhava hum
Next, the mantra for satiating the fifteen ghost-spirits with food is spoken:
Namo Samantabuddhanam (Homage to the Universal Buddhas) Om hari hari yaksa vini-ya da[口*扇] bi-ji bi-ji rata garalam garalam ha-sam-nan viha(upper) sam-nan jah hum vam hoh
Mudra: Vajra joined palms, with the two thumbs pressing on the fingernails of the two index fingers (note: this is the wish-granting mudra).
Next, the scattering of rice grains and flowers is spoken (using Vajra palm):
Om maha mani puraya dara dara hum hum Om pra-vara yatra-vati sara sara hum hum
Usually on the 1st, 8th, and 15th days of the white month, choosing the Ghost Constellation day, set up various foods, fruits, milk porridge, and six kinds of delicious offerings to offer to the spirit king. These spirits constantly trouble sentient beings, causing them to be restless, angry, and killing countless people. All the diseases of all sentient beings are caused by this spirit king. Therefore, ten
五神王常念愛。持誦中我所說陀羅尼者得無盡壽命。一切天王守護。一切神王恒加護。以栴檀乾闥婆。於一切閻浮提大鬼神中。最尊最上。為無有上。書此鬼王名號。並經中陀羅尼。以五色綖。咒一百八遍。若咒二十一返。又咒七遍。繫頸上。又法小兒額書栴檀乾闥婆大鬼名號。又法若有世間疫病者。以伏鬼木。咒二十一遍。飲病人。又法有眼病者。咒花水二十一遍。飲之洗之。又法有胸病者。以石留咒一百八返飲之。又法有利病。若赤利病下利病者。取牛膝草。咒一百八遍。日日飲之。又法有虐病者。咒大頭飲之。即病消滅。又法有頭病者。以柳木板。咒二十一遍。置頭下邊。又法欲降伏惡人者。書彼名。起嗔恚噁心。以箭弓射彼人名一返。而誦前十五鬼咒呼加彼名。即三日中死。一切鳥類一切萬怪來集時。先作怪曏者物咒誦之。彼作怪物自身受怪。自然死滅。雖多法有本藏。具不記撰。已上注也。此法滅萬惡成萬善。令一切所求成就。世間出世一切福。一切高位。一切愛念。皆大吉也。
童子經唸誦法
壇上有惡字。字變成七寶樓閣。樓閣上張天蓋。以眾寶自莊嚴。其宮殿中有荷葉座座上有缽羅字。變成大梵天王。王邊荷葉座有尾字。變成栴檀乾闥婆大王。其荷葉邊有吽字。成十五鬼王將。七萬八千
【現代漢語翻譯】 現代漢語譯本：五神王常常思念愛護那些持誦我所說的陀羅尼的人，這些人會得到無盡的壽命，一切天王都會守護他們，一切神王都會恒常地加以庇護。用栴檀乾闥婆（Chandana Gandharva，香神）的名字，在一切閻浮提（Jambudvipa，人世間）的大鬼神中，他是最尊貴、最至上的，是無與倫比的。將這位鬼王的名號，以及經中的陀羅尼，用五色絲線，唸咒一百零八遍，或者唸咒二十一遍，又或者唸咒七遍，繫在脖子上。還有一種方法，在小兒的額頭上書寫栴檀乾闥婆大鬼的名號。還有一種方法，如果世間有瘟疫疾病，用伏鬼木，唸咒二十一遍，給病人飲用。還有一種方法，如果有眼病，對著花水唸咒二十一遍，飲用並用之洗眼。還有一種方法，如果有胸病，對著石榴唸咒一百零八遍，飲用。還有一種方法，如果有痢疾，無論是赤痢還是下痢，取牛膝草，唸咒一百零八遍，每天飲用。還有一種方法，如果有瘧疾，對著大頭菜唸咒，然後飲用，疾病立即消滅。還有一種方法，如果有頭痛，用柳木板，唸咒二十一遍，放在頭下邊。還有一種方法，想要降伏惡人，書寫他的名字，升起嗔恚噁心，用箭弓射彼人名一次，然後誦唸前面的十五鬼咒，呼喚加上那個人的名字，那個人就會在三天內死亡。一切鳥類，一切妖怪來聚集時，先對作怪的物體念咒，那個作怪的怪物自身就會受到怪異的影響，自然死亡。雖然有很多方法，但原本的藏經中，沒有詳細記載。以上是註釋。此法可以滅除萬惡，成就萬善，使一切所求都能成就，無論是世間還是出世間的一切福報，一切高位，一切愛念，都將非常吉祥。
童子經唸誦法
壇上有惡字，這個字會變成七寶樓閣。樓閣上張開天蓋，用各種寶物來莊嚴自身。那宮殿中，有荷葉座，座上有缽羅（Patra）字，變成大梵天王（Mahabrahma）。天王旁邊荷葉座上有尾（Taila）字，變成栴檀乾闥婆大王。荷葉邊上有吽（Hum）字，變成十五鬼王將，七萬八千。
【English Translation】 English version: The Five Divine Kings constantly remember and cherish those who uphold and recite the Dharani I have spoken, and these people will obtain endless life. All the Heavenly Kings will protect them, and all the Divine Kings will constantly add their blessings. Using the name of Chandana Gandharva (Fragrant Spirit), among all the great ghosts and spirits in Jambudvipa (the human world), he is the most honored, the most supreme, and unparalleled. Write down the name of this Ghost King, along with the Dharani in the scripture, using five-colored threads, chanting the mantra one hundred and eight times, or chanting the mantra twenty-one times, or chanting the mantra seven times, and tie it around the neck. There is also a method to write the name of the great ghost Chandana Gandharva on the forehead of a child. There is also a method, if there is an epidemic disease in the world, use the 'Subduing Ghost Wood', chanting the mantra twenty-one times, and give it to the patient to drink. There is also a method, if there is an eye disease, chant the mantra twenty-one times over flower water, and drink it and wash the eyes with it. There is also a method, if there is a chest disease, chant the mantra one hundred and eight times over a pomegranate, and drink it. There is also a method, if there is dysentery, whether it is red dysentery or diarrhea, take Achyranthes bidentata (ox-knee herb), chant the mantra one hundred and eight times, and drink it daily. There is also a method, if there is malaria, chant the mantra over a large head vegetable, and then drink it, and the disease will immediately disappear. There is also a method, if there is a headache, use a willow board, chant the mantra twenty-one times, and place it under the head. There is also a method, if you want to subdue an evil person, write his name, raise anger and evil thoughts, shoot the person's name once with a bow and arrow, and then recite the fifteen ghost mantras, calling out and adding that person's name, and that person will die within three days. When all kinds of birds and all kinds of monsters come together, first chant the mantra over the object that is causing the trouble, and that monster will suffer the strange effects itself and die naturally. Although there are many methods, they are not recorded in detail in the original scriptures. The above is commentary. This method can eliminate all evils and accomplish all good deeds, enabling the fulfillment of all desires, whether it is worldly or otherworldly blessings, high positions, or loving thoughts, all will be very auspicious.
The Method of Reciting the Child Sutra
On the altar, there is the character '惡' (evil), and this character will transform into a seven-jeweled pavilion. Above the pavilion, a heavenly canopy is spread, adorned with various treasures. In that palace, there is a lotus leaf seat, and on the seat is the character Patra, which transforms into the Great Brahma King (Mahabrahma). Beside the King, on the lotus leaf seat, there is the character Taila, which transforms into the Great King Chandana Gandharva. Beside the lotus leaf, there is the character Hum, which transforms into the fifteen ghost king generals, seventy-eight thousand.
鬼神前後圍匝。
平治元年八月八日。於四條壇所書了
交了
興然
【現代漢語翻譯】 現代漢語譯本： 鬼神前後圍繞。
平治元年八月八日，於四條壇所書寫完畢。
交付完畢。
興然
【English Translation】 English version: Surrounded by ghosts and spirits, front and back.
Written and completed on the eighth day of the eighth month of the first year of Heiji (Heiji: Japanese era name, 1159-1160) at the altar of Shijo (Shijo: Fourth Avenue in Kyoto).
Delivered.
Kōzen (Kōzen: likely a personal name)