T20n1032_瑜伽蓮華部唸誦法
大正藏第 20 冊 No. 1032 瑜伽蓮華部唸誦法
No. 1032
瑜伽蓮華部唸誦法一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
初入道場。至心頂禮懺悔發願迴向等已。
即結蓮華合掌印 兩手指虛其掌。似未開芙蓉。誦一切法清凈真言。印心額喉頂上各一遍。即得清凈。真言曰。
唵薩嚩(二合)婆嚩秫馱薩嚩達摩娑嚩(二合)婆嚩戍度唅
然後右膝著地。蓮華合掌置於頂上。誦真言想禮一切諸佛菩薩本尊足。真言曰。
唵缽娜么(二合)勿(微一反)
作此法已。即於一切諸佛菩薩。禮事供養皆悉成就。然後結加趺坐或半加坐。即結蓮華三昧耶印。兩手外相叉合掌。豎二大指二小指相併。呈示一切諸佛菩薩本尊。即憶本誓願加持攝受。真言曰。
唵嚩日啰(二合)缽娜么(二合)三摩耶薩怛鑁(三合)
次結極喜印。準前手勢。但以二中指。垂下於掌中。以指面相合。真言曰。
唵三摩耶斛素啰多薩怛鑁(三合)
次結開心印。觀二乳上。右怛啰(二合引)左吒字。如戶樞。以金剛縛三掣開。以開自心猶如啟扇。真言曰。
唵
【現代漢語翻譯】 現代漢語譯本 瑜伽蓮華部唸誦法一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
初入道場，至心頂禮懺悔發願迴向等已。
即結蓮華合掌印：兩手指虛其掌，似未開芙蓉。誦一切法清凈真言。印心、額、喉、頂上各一遍，即得清凈。真言曰：
唵 薩嚩（二合）婆嚩秫馱 薩嚩達摩娑嚩（二合）婆嚩戍度唅
然後右膝著地，蓮華合掌置於頂上。誦真言想禮一切諸佛菩薩本尊足。真言曰：
唵 缽娜么（二合）勿（微一反）
作此法已，即於一切諸佛菩薩，禮事供養皆悉成就。然後結加趺坐或半加坐。即結蓮華三昧耶印：兩手外相叉合掌，豎二大指二小指相併，呈示一切諸佛菩薩本尊，即憶本誓願加持攝受。真言曰：
唵 嚩日啰（二合）缽娜么（二合）三摩耶 薩怛鑁（三合）
次結極喜印：準前手勢，但以二中指，垂下於掌中，以指面相合。真言曰：
唵 三摩耶斛素啰多 薩怛鑁（三合）
次結開心印：觀二乳上，右怛啰（二合引）左吒字，如戶樞。以金剛縛三掣開，以開自心猶如啟扇。真言曰：
唵
【English Translation】 English version Yoga Lotus Section Recitation Method, One Scroll
Translated by Tripitaka Master Amoghavajra (Bukong), of the Da Xing Shan Temple, with the title of 'Greatly Enlightened' (Da Jian), posthumously granted the title 'Greatly Wise' (Da Guang Zhi), who was the Special Advanced Officer of the Honglu Temple, holding the title of Duke of Su of the State, entitled to a fiefdom of three thousand households, and bestowed with purple robes, posthumously awarded the title of Minister of Works, under imperial decree.
Upon first entering the Mandala (Daochang), with utmost sincerity, prostrate, repent, make vows, dedicate merits, and so on.
Then form the Lotus Joined-Palm Mudra: both hands with fingers slightly curved, resembling an unopened lotus. Recite the All Dharma Purification True Word (真言, Zhenyan). Imprint on the heart, forehead, throat, and top of the head, each once, and one will be purified. The True Word says:
Om Sarva-bhava-shuddha Sarva-dharma-svabhava-shuddho ham
Then, with the right knee on the ground, place the Lotus Joined-Palm on the top of the head. Recite the True Word, visualizing and paying homage to the feet of all Buddhas, Bodhisattvas, and principal deities (本尊, Benzun). The True Word says:
Om Padma-vi
Having performed this method, one will accomplish the acts of reverence and offerings to all Buddhas and Bodhisattvas. Then, assume the full lotus posture or half-lotus posture. Then form the Lotus Samaya Mudra: both hands crossed outwards, palms joined, with the two thumbs and two little fingers upright and joined together, presenting it to all Buddhas, Bodhisattvas, and principal deities. Then recall the original vows, receiving blessings and acceptance. The True Word says:
Om Vajra-padma-samaya-satvam
Next, form the Utmost Joy Mudra: following the previous hand gesture, but with the two middle fingers hanging down into the palms, with the finger surfaces touching each other. The True Word says:
Om Samaya-huk-surata-satvam
Next, form the Heart-Opening Mudra: visualize the syllables 'tram' (怛啰) on the right breast and 'ta' (吒) on the left breast, like door pivots. With the Vajra bond, pull open three times, opening one's own heart as if opening a fan. The True Word says:
Om
嚩日啰(二合)滿馱怛啰(二合)吒
次結入智印。準前金剛縛。但以二大拇指屈入掌中。觀一肘前有白蓮花。上置惡字字有白光。流入心中住白蓮花上。真言曰。
唵嚩日啰(二合引)微舍惡(急)
次結閉心門印。準前縛。但以二頭指並拄二大拇指節。以其印觸心。真言曰。
唵嚩日啰(二合引)母瑟知𤚥(即觀門閉)
次結定印。兩手相叉仰安臍下。以二大拇指向上相捻。即誦入三摩地真言曰。
唵三摩地缽娜彌(二合)紇唎(二合)
次應端身正念入三摩地。舌拄上腭止諸攀緣。觀內外一切法皆無所有。若妄念多者應先數息。數息法從一息至七息。又從一至七相續不絕。心無攀緣即不須數息。深入清凈無所有處。即觀諸佛遍滿虛空。其身大小猶如胡麻具諸相好。告行者言。善男子汝觀自心。又觀己身遍禮佛足。白佛言世尊云何觀心。心何相貌。諸佛告言。善男子心相難可測量。授與真言密誦觀察。真言曰。
唵質多缽啰(二合)底微鄧迦嚕弭
行者密誦諦觀己心猶如凈月。諸佛告言。善男子汝心本如是。但客塵所翳。當知此即是菩提心。又授真言曰。
唵冒地質多 畝怛波(二合)娜夜弭
誦此真言。諦觀心月轉更分明凈無瑕翳。即于
【現代漢語翻譯】 現代漢語譯本 嚩日啰(二合)滿馱怛啰(二合)吒 (Vajra-bandha-tratah，金剛結縛)。
接下來結入智印。按照之前的金剛縛手印，但將兩個大拇指彎曲放入掌中。觀想一肘前方有一朵白蓮花，花上有一個『惡』字，字有白光，流入心中，停留在白蓮花上。真言說：
唵 嚩日啰(二合引)微舍 惡(急) (Om Vajra-vesa ah)。
接下來結閉心門印。按照之前的結縛手印，但將兩個食指併攏，抵住兩個大拇指的指節，用這個手印觸碰心。真言說：
唵 嚩日啰(二合引)母瑟知𤚥 (Om Vajra-musti vam)（意思是觀想門關閉）。
接下來結定印。兩手交叉，仰放在肚臍下，兩個大拇指向上相捻。然後誦唸入三摩地真言說：
唵 三摩地缽娜彌(二合)紇唎(二合) (Om Samadhi-padme hrih)。
接下來應該端正身體，正念入三摩地。舌頭抵住上顎，停止各種攀緣。觀想內外一切法都是空無所有。如果妄念很多，應該先數息。數息的方法是從一息到七息，又從一到七，相續不斷。心中沒有攀緣，就不需要數息。深入清凈無所有之處，就觀想諸佛遍滿虛空，他們的身體大小猶如胡麻，具足各種相好。諸佛告訴修行者說：『善男子，你觀想自己的心，又觀想自己的身體，遍禮佛足。』修行者稟白佛說：『世尊，如何觀心？心是什麼相貌？』諸佛告訴他說：『善男子，心的相貌難以測量，授予你真言，秘密誦唸觀察。』真言說：
唵 質多缽啰(二合)底微鄧迦嚕弭 (Om citta-prati-vedham karomi)。
修行者秘密誦唸，仔細觀察自己的心，猶如清凈的月亮。諸佛告訴他說：『善男子，你的心本來就是這樣，只是被客塵所遮蔽。應當知道這就是菩提心。』又授予真言說：
唵 冒地質多 畝怛波(二合)娜夜弭 (Om bodhi-citta mudbhavayami)。
誦唸這個真言，仔細觀想心月，變得更加分明，清凈無瑕疵。就在這時
【English Translation】 English version Vajra-bandha-tratah (Vajra-bandha-tratah, the diamond binding).
Next, form the Wisdom Entry Mudra. As before with the Vajra Binding, but bend the two thumbs into the palms. Visualize a white lotus flower one cubit in front, with the syllable 'Ah' on it, emitting white light, flowing into the heart and residing on the white lotus. The mantra is:
Om Vajra-vesa ah (Om Vajra-vesa ah).
Next, form the Heart Door Closing Mudra. As before with the binding, but bring the two index fingers together, pressing against the joints of the two thumbs, and touch the heart with this mudra. The mantra is:
Om Vajra-musti vam (Om Vajra-musti vam) (meaning visualize the door closing).
Next, form the Samadhi Mudra. Cross the hands, palms upward, below the navel, with the two thumbs touching upwards. Then recite the mantra for entering Samadhi:
Om Samadhi-padme hrih (Om Samadhi-padme hrih).
Next, one should sit upright, with mindfulness, and enter Samadhi. Press the tongue against the upper palate, stopping all clinging thoughts. Visualize that all phenomena, internal and external, are empty and without substance. If there are many wandering thoughts, one should first count the breaths. The method of counting breaths is from one to seven, and then from one to seven continuously. If the mind is free from clinging, there is no need to count the breaths. Deeply enter the pure and empty state, and visualize that all Buddhas fill the void, their bodies as small as sesame seeds, possessing all auspicious marks. The Buddhas tell the practitioner: 'Good man, contemplate your own mind, and contemplate your own body, prostrating at the feet of all Buddhas.' The practitioner says to the Buddha: 'World Honored One, how should I contemplate the mind? What is the appearance of the mind?' The Buddhas tell him: 'Good man, the appearance of the mind is difficult to measure. I will give you a mantra, recite it secretly and observe.' The mantra is:
Om citta-prati-vedham karomi (Om citta-prati-vedham karomi).
The practitioner recites secretly, carefully observing his own mind, like a pure moon. The Buddhas tell him: 'Good man, your mind is originally like this, but it is obscured by defilements. You should know that this is the Bodhi-citta (Bodhi mind).' Then they give another mantra:
Om bodhi-citta mudbhavayami (Om bodhi-citta mudbhavayami).
Reciting this mantra, carefully contemplate the moon of the mind, which becomes even clearer, purer, and without blemish. Then
月輪中觀紇唎(二合)字。成一八葉白蓮花光明顯照。真言曰。
唵底瑟姹(二合)嚩日啰(二合)缽娜么(二合)
次又觀此白蓮華遍周法界量同虛空。真言曰。
唵薩癹(二合)啰嚩日啰(二合)缽娜摩(二合)
次觀白蓮華漸漸收斂。虛空諸佛悉入其中量等己身。真言曰。
唵僧訶啰嚩日啰(二合)缽娜摩(二合)
即變蓮華成觀自在菩薩。寶冠瓔珞相好莊嚴。放大光明遍周法界。冠上有無量壽佛本尊左手執白蓮花。右手作擘開蓮華勢。真言曰。
唵三摩喻含摩訶三摩喻含薩婆怛他孽多毗三冒地嚩日啰(二合)缽娜摩(二合)阿怛摩(二合)句含
入是三昧者。一切天龍八部。見行者身與觀自在等無差別。能除行者無量億劫生死重罪。一切勝愿無不悉地。現得圓滿金剛法身。即觀此身便成正覺。
次結加持印。外相叉金剛縛結已。即變屈二頭指。捻二大拇指。印心額喉頂各誦一遍。真言曰。
唵紇唎(二合)薩婆迦哩阿地瑟姹(二合)薩嚩(二合)𤚥
次結灌頂印。合掌已。豎二大拇指。偃蹙八指如寶形。置於頂上誦真言三遍。想五如來冠以冠其首。真言曰。
唵紇唎(二合)摩抳缽娜摩(二合)阿毗詵者薩嚩(二合)𤚥怛𡀔(二
【現代漢語翻譯】 現代漢語譯本 觀想月輪中一個梵文紇唎(二合)（Hrih，種子字）字。此字化成一朵八葉白色蓮花，光明明顯照耀。真言曰： 唵，底瑟姹(二合)（tistha，安住），嚩日啰(二合)（vajra，金剛），缽娜么(二合)（padma，蓮花）。 接著，觀想此白色蓮花遍佈整個法界，其大小如同虛空一般。真言曰： 唵，薩癹(二合)啰（sphara，舒展），嚩日啰(二合)（vajra，金剛），缽娜摩(二合)（padma，蓮花）。 然後，觀想白色蓮花漸漸收縮，虛空中所有的佛都進入其中，大小與自身相等。真言曰： 唵，僧訶啰（samhara，收攝），嚩日啰(二合)（vajra，金剛），缽娜摩(二合)（padma，蓮花）。 隨即蓮花轉變成觀自在菩薩（Avalokiteśvara），寶冠和瓔珞裝飾，相好莊嚴，放出巨大的光明遍照整個法界。頭冠上有無量壽佛（Amitābha）本尊，左手拿著白色蓮花，右手做擘開蓮花的姿勢。真言曰： 唵，三摩喻含（samayoham，我與誓言相應），摩訶三摩喻含（maha-samayoham，我與大誓言相應），薩婆怛他孽多（sarva-tathagata，一切如來），毗三冒地（bhisambodhi，正等覺），嚩日啰(二合)（vajra，金剛），缽娜摩(二合)（padma，蓮花），阿怛摩(二合)（atman，自我），句含（krtam，已成就）。 進入此三昧的人，一切天龍八部看到修行者的身體與觀自在菩薩沒有差別。能夠消除修行者無量億劫的生死重罪，一切殊勝的願望沒有不成就的，現在就能得到圓滿的金剛法身，觀想此身便成就正覺。 接著結加持印。外相交叉成金剛縛印，然後彎曲兩個食指，用食指指尖按住兩個大拇指。在心、額頭、喉嚨、頭頂各誦真言一遍。真言曰： 唵，紇唎(二合)（Hrih，種子字），薩婆迦哩（sarva-karya，一切事業），阿地瑟姹(二合)（adhistha，加持），薩嚩(二合)（sarva，一切），𤚥（mam，我）。 接著結灌頂印。合掌，豎起兩個大拇指，彎曲其餘八個手指成寶形，放在頭頂上誦真言三遍。觀想五如來用寶冠為行者灌頂。真言曰： 唵，紇唎(二合)（Hrih，種子字），摩抳（mani，寶珠），缽娜摩(二合)（padma，蓮花），阿毗詵者（abhishinca，灌頂），薩嚩(二合)（sarva，一切），𤚥（mam，我），怛𡀔（tathata，如是）。
【English Translation】 English version Visualize the syllable Hrih (seed syllable) in the center of the moon disc. This transforms into an eight-petaled white lotus flower, its light shining brightly. The mantra is: Om, tistha (abide), vajra (diamond), padma (lotus). Next, visualize this white lotus flower pervading the entire Dharma realm, its size equal to space. The mantra is: Om, sphara (spread), vajra (diamond), padma (lotus). Then, visualize the white lotus flower gradually contracting, all the Buddhas in space entering into it, its size equal to your own body. The mantra is: Om, samhara (gather), vajra (diamond), padma (lotus). Immediately, the lotus flower transforms into Avalokiteśvara (the Bodhisattva of Compassion), adorned with a jeweled crown and necklaces, with auspicious marks and characteristics, emitting great light that illuminates the entire Dharma realm. On the crown is the principal deity Amitābha (the Buddha of Infinite Light), the left hand holding a white lotus flower, the right hand making the gesture of opening a lotus flower. The mantra is: Om, samayoham (I am in accordance with the vow), maha-samayoham (I am in accordance with the great vow), sarva-tathagata (all Tathagatas), bhisambodhi (perfect enlightenment), vajra (diamond), padma (lotus), atman (self), krtam (accomplished). One who enters this samadhi, all the devas, nagas, and eight classes of beings see the practitioner's body as being no different from Avalokiteśvara. It can eliminate the heavy sins of countless kalpas of birth and death for the practitioner, and all excellent wishes will be fulfilled. One will attain the perfect Vajra Dharma body in this very life, and by contemplating this body, one will achieve perfect enlightenment. Next, form the empowerment mudra. Interlace the fingers outwardly to form the Vajra Fist mudra, then bend the two index fingers and press their tips against the two thumbs. Recite the mantra once each at the heart, forehead, throat, and crown of the head. The mantra is: Om, Hrih (seed syllable), sarva-karya (all actions), adhistha (bless), sarva (all), mam (me). Next, form the initiation mudra. Bring the palms together, raise the two thumbs, and bend the remaining eight fingers into the shape of a jewel, place it on the crown of the head, and recite the mantra three times. Visualize the Five Tathagatas crowning the practitioner's head with jeweled crowns. The mantra is: Om, Hrih (seed syllable), mani (jewel), padma (lotus), abhishinca (initiate), sarva (all), mam (me), tathata (suchness).
合)紇唎(二合)
次結系鬘印誦真言。以前冠頂印。從額分二手。于腦後三相繞如系鬘。便向前耳邊下。從小指散垂如鬘帶勢。真言曰。
唵嚩日啰(二合)缽娜摩(二合)磨隸𤚥紇唎(二合)
次結甲冑印。結金剛拳如小兒握固。以二頭指各拄二大拇指節。當心已。即伸二頭指相掩一節許。仍以右指左指上。觀右頭指面有唵字。左頭指面有跕字。口中仍誦此兩字真言不斷絕。想其字並放綠色光。如抽藕絲光不斷絕。心前三繞。背上三繞。又至臍又至兩膝。又至腰又當心。次右肩左肩次至額上。又于腦後各三繞已。卻結金剛拳印從小指散如垂天衣。
即以二縛不得解。但以掌三相拍。真言曰。
唵嚩日啰(二合)缽娜摩(二合)睹史也(二合)斛
次於壇中觀阿(上)字成月輪。于月輪中觀紇唎(二合)字成本尊身。放大光明。無量眷屬普現於圓光內。
即結鉤印。金剛縛舉右頭指。如鉤三招。一誦一招。真言曰。
唵阿夜系弱
次以索印。如前縛以二頭指相拄如環。引本尊入所觀智身。真言曰。
唵阿系吽吽
次結鎖印。準前縛以二頭指及二大指。相串各相捻如聯鎖。令本尊止住。真言曰。
唵系薩普(二合)吒𤚥
次結鈴印
【現代漢語翻譯】 現代漢語譯本 合)紇唎(二合)
其次結系鬘印，誦真言。用之前的冠頂印。從額頭分開雙手，在腦後像系髮髻一樣繞三圈。然後向前在耳邊放下，從小指散開垂下，像髮髻的帶子一樣。真言說：
唵 嚩日啰(二合)缽娜摩(二合)磨隸𤚥紇唎(二合)
其次結甲冑印。結金剛拳，像小孩子握拳一樣。用兩個食指分別抵住兩個大拇指的指節。在胸前，然後伸出兩個食指，互相掩蓋一節左右。仍然用右邊的食指壓在左邊的食指上。觀想右邊的食指面上有唵字（種子字，代表空性），左邊的食指面上有跕字（種子字，代表光明）。口中仍然不斷地誦唸這兩個字組成的真言。想像這兩個字都放出綠色的光芒，像抽藕絲一樣光芒不斷絕。在心前繞三圈，在背上繞三圈，又到臍部，又到兩膝，又到腰部，又回到胸前。然後到右肩、左肩，然後到額頭上，又在腦後各繞三圈。然後解開金剛拳印，從小指散開，像垂下的天衣一樣。
然後用二縛（指金剛縛印）不得解開。只是用手掌互相拍三下。真言說：
唵 嚩日啰(二合)缽娜摩(二合)睹史也(二合)斛
其次在壇中觀想阿(上)字（種子字，代表本初）變成月輪。在月輪中觀想紇唎(二合)字（種子字，代表蓮花）成為本尊的身形。放出巨大的光明，無量的眷屬普遍顯現在圓光之內。
然後結鉤印。結金剛縛印，舉起右手的食指，像鉤子一樣招三次。每誦一次真言招一次。真言說：
唵 阿夜系弱
其次用索印。像之前的金剛縛印一樣，用兩個食指互相抵住，像環一樣。引導本尊進入所觀想的智慧身。真言說：
唵 阿系吽吽
其次結鎖印。按照之前的金剛縛印，用兩個食指和兩個大拇指，互相串聯，各自相捻，像鎖鏈一樣。令本尊止住。真言說：
唵 系薩普(二合)吒𤚥
其次結鈴印。
【English Translation】 English version 合)紇唎(二合) (Heh Ri)
Next, form the Garland Mudra and recite the mantra. Use the previous Crown Mudra. Separate the hands from the forehead and wrap them around the back of the head three times as if tying a garland. Then bring them forward and down by the ears, spreading the little fingers downward like the straps of a garland. The mantra is:
Om Vajra(two combined) Padma(two combined) Male Hrih(two combined)
Next, form the Armor Mudra. Form the Vajra Fist as if a child is clenching their fist. Place the two index fingers against the joints of the two thumbs respectively. Starting at the heart, extend the two index fingers and overlap them by about one joint, with the right index finger on top of the left. Visualize the syllable Om (seed syllable, representing emptiness) on the surface of the right index finger and the syllable Tram (seed syllable, representing light) on the surface of the left index finger. Continuously recite the mantra composed of these two syllables without interruption. Visualize both syllables emitting green light, like an unbroken thread of lotus silk. Circle three times in front of the heart, three times on the back, then to the navel, then to both knees, then to the waist, and then back to the heart. Next, to the right shoulder, left shoulder, then to the forehead, and then circle three times behind the head. Then release the Vajra Fist Mudra, spreading the little fingers like hanging celestial garments.
Then, with the two bonds (referring to the Vajra Bond Mudra), do not release them. Simply clap the palms together three times. The mantra is:
Om Vajra(two combined) Padma(two combined) Tushtaya(two combined) Hum
Next, visualize the syllable Ah (seed syllable, representing the origin) in the center of the mandala transforming into a moon disc. Within the moon disc, visualize the syllable Hrih(two combined) (seed syllable, representing the lotus) becoming the body of the principal deity. Emit great light, with countless retinue universally appearing within the halo.
Then form the Hook Mudra. Form the Vajra Bond Mudra and raise the right index finger, hooking three times. Recite the mantra once for each hook. The mantra is:
Om Agya Jih
Next, use the Rope Mudra. Like the previous Vajra Bond Mudra, hold the two index fingers together like a ring. Guide the principal deity into the visualized wisdom body. The mantra is:
Om Ah Hum Hum
Next, form the Chain Mudra. According to the previous Vajra Bond Mudra, interlock the two index fingers and two thumbs, each twisted together like a chain. Cause the principal deity to abide. The mantra is:
Om Jih Sarva Puta Tram
Next, form the Bell Mudra.
。準前縛屈二大拇指入掌中。三撼手如搖鈴。令本尊歡喜。真言曰。
唵尾舍耶斛(引)
次結獻遏伽香水印。誦百字真言或余讚歎。兩手外相叉擘開掌。以二中指頭相合。以二頭指微屈。去中指背一麥許不相著。狀如三鈷杵頭。二大拇指博著二頭指下側。即想香水滿掬。誦真言向前寫灌洗本尊足。真言曰。
唵嚩日𡀔(二合)娜迦坼
本尊既至次結羯摩印。左手金剛拳當心著。想把白蓮華。右手亦金剛拳于上轉。想撥開蓮葉即身。同本尊事業真言曰。
唵嚩日啰(二合)達摩紇唎(二合)
次結三昧耶印。金剛縛屈二頭指。以二大拇指押。同已上加持印。令本尊憶本誓願加持攝護。真言曰。
唵薩嚩迦里(誦三遍)
然後結金剛嬉戲內供養印。金剛縛伸二大拇指。偃向身相併當心。真言曰。
唵摩訶啰底(丁以反)
次結鬘。準前印更不改。但以二臂相併直伸。向前當額。真言曰。
唵𡀔波輸陛
次結歌印。不改前印。從前至口解散。向前垂二手下。如發歌音。真言曰。
唵秫嚧(上輸律反下縷音二合)怛啰(二合)燥溪
次結舞印。以二金剛拳相旋繞。各從小指散。便金剛合掌置於頂上(金剛合掌者合掌令指頭右押左頭
【現代漢語翻譯】 現代漢語譯本：然後，結準前縛屈印，將兩個大拇指扣入掌中，像搖鈴一樣搖晃三次手，使本尊歡喜。真言曰： 『唵 尾舍耶 斛(引)』 接下來，結獻遏伽香水印，誦百字真言或其餘讚歎。兩手外相叉，擘開掌，以兩個中指頭相合，以兩個頭指稍微彎曲，離開中指背約一麥粒的距離，不要相接觸，形狀如三鈷杵頭。兩個大拇指按在兩個頭指的下側。想像香水滿掬，誦真言向前傾瀉，灌洗本尊的足。真言曰： 『唵 嚩日啰(二合) 娜迦 坼』 本尊既然降臨，接下來結羯摩印。左手結金剛拳，放在心前。想像手持白色蓮花。右手也結金剛拳，在上方旋轉。想像撥開蓮葉，自身與本尊的事業合一。真言曰： 『唵 嚩日啰(二合) 達摩 紇唎(二合)』 接下來結三昧耶印。結金剛縛，彎曲兩個頭指，用兩個大拇指按住。與已上的加持印相同。令本尊憶起本來的誓願，加持攝護。真言曰： 『唵 薩嚩 迦里(誦三遍)』 然後結金剛嬉戲內供養印。結金剛縛，伸出兩個大拇指，向內彎曲，靠近身體，並放在心前。真言曰： 『唵 摩訶 啰底(丁以反)』 接下來結鬘印。與之前的印相同，不再改變，只是將兩臂併攏，伸直向前，放在額前。真言曰： 『唵 嚩波 輸陛』 接下來結歌印。不改變之前的印，從額前到口解散，向前垂下雙手，如發出歌聲。真言曰： 『唵 秫嚧(上輸律反下縷音二合) 怛啰(二合) 燥溪』 接下來結舞印。用兩個金剛拳互相旋轉，各自從小指散開，然後結金剛合掌，放在頭頂上（金剛合掌是指合掌時，指頭右邊壓在左邊指頭上）
【English Translation】 English version: Then, form the Jnana Bandha Mudra, bend both thumbs into the palms, shake the hands three times like ringing a bell, to please the principal deity (本尊, Benzun). The mantra is: 'Om Visaya Hum (elongated)' Next, form the offering Arghya (遏伽, E'qie) with fragrant water Mudra, recite the Hundred Syllable Mantra or other praises. Cross both hands outwards, open the palms, bring the tips of the two middle fingers together, slightly bend the two index fingers, leaving a distance of about a barley grain from the back of the middle fingers, without touching, shaped like the head of a three-pronged vajra (三鈷杵, Sān gǔ chǔ). Press both thumbs against the lower sides of the two index fingers. Imagine the fragrant water is full in the cupped hands, recite the mantra and pour it forward, washing the feet of the principal deity. The mantra is: 'Om Vajra (two combined) Naka Chat' Now that the principal deity has arrived, next form the Karma Mudra (羯摩印, Jié mó yìn). Form the Vajra fist with the left hand and place it in front of the heart. Imagine holding a white lotus flower. Also form the Vajra fist with the right hand and rotate it above. Imagine opening the lotus petals, the self becomes one with the principal deity's activity. The mantra is: 'Om Vajra (two combined) Dharma Hrih (two combined)' Next, form the Samaya Mudra (三昧耶印, Sānmèi yé yìn). Form the Vajra Bandha, bend the two index fingers, and press them down with the two thumbs. Same as the above empowerment Mudra. Cause the principal deity to remember the original vows, empower and protect. The mantra is: 'Om Sarva Kali (recite three times)' Then form the Vajra Play Inner Offering Mudra. Form the Vajra Bandha, extend the two thumbs, bend them inwards towards the body, and place them in front of the heart. The mantra is: 'Om Maha Rati (Ding with reverse)' Next, form the Garland Mudra. Same as the previous Mudra, without changing, but bring the two arms together, extend them straight forward, and place them in front of the forehead. The mantra is: 'Om Vapa Subhe' Next, form the Song Mudra. Do not change the previous Mudra, from the forehead to the mouth, dissolve it, and lower both hands forward, as if emitting a singing sound. The mantra is: 'Om Shrulu (upper Shu Lu reverse lower Lu sound two combined) Tratrah (two combined) Tsau Ksi' Next, form the Dance Mudra. Rotate the two Vajra fists around each other, each dispersing from the little finger, then form the Vajra joined palms and place them on top of the head (Vajra joined palms means joining the palms with the right fingertip pressing on the left fingertip)
相交是也)真言曰。
唵薩嚩布而(而曳反) 已上內四供養
次結焚香印。以金剛縛向下解散。如焚香。真言曰。
唵缽啰(二合)訶啰(二合)你寧(去引)
次結華印。以金剛縛向上解散。如散華。真言曰。
唵頗攞誐弭
次結燈印。準前嬉戲。但以二大拇指。頭屈前相逼。亦不得相著指。真言曰。
唵素帝惹仡哩(二合)
次結涂香印。以金剛縛解散。摩胸上如涂香勢真言曰。
唵素巘蕩擬(妍以反) 已上外四供養
次結部心根本印。合掌以二無名指二頭指。初分相交。其二小指二大拇指擘開。誦百字真言三遍。三字半七遍已於頂上散。然後執念珠唸誦。二手把珠當心唸誦。諦觀本尊放凈光明。流注已頂照於心月。月有白蓮華。身與本尊色相無二。如於明鏡自觀己身。與本尊互成影像。遍數終訖懺悔發願。重獻三昧耶重結八供養。然後發遣聖者復還本宮。發遣者用前三昧耶印當口解。真言曰。
唵缽娜摩(二合)薩怛縛(二合)穆(輕)
然後復結加持灌頂甲冑拍印等。然後出道場。或讀大乘經。或印佛作塔。於一切時本尊三摩地不令間斷。若觸穢處當觀頂上有法界生字。放赤色光。所謂㘕字。于所食物皆加持此字。即不成穢
【現代漢語翻譯】 現代漢語譯本： （相交也是如此）真言說： 『唵 薩嚩 布而(而曳反)』 以上是內在的四種供養。 接下來結焚香印。用金剛縛手印向下解散，做出焚香的姿勢。真言說： 『唵 缽啰(二合)訶啰(二合)你寧(去引)』 接下來結華印。用金剛縛手印向上解散，如同散花。真言說： 『唵 頗攞誐弭』 接下來結燈印。與之前的嬉戲印相似，但用兩個大拇指的指頭彎曲，前端互相靠近，但不要接觸。真言說： 『唵 素帝惹仡哩(二合)』 接下來結涂香印。用金剛縛手印解散，在胸前摩擦，做出涂香的姿勢。真言說： 『唵 素巘蕩擬(妍以反)』 以上是外在的四種供養。 接下來結部心根本印。合掌，將兩個無名指和兩個食指的初始部分相交，兩個小指和兩個大拇指分開。誦百字真言三遍，三字半七遍，然後在頭頂上散開。然後拿著念珠唸誦，雙手持珠放在心前唸誦。仔細觀想本尊(Buddha)放出清凈光明，光芒流注到自己的頭頂，照耀心中的月亮。月亮上有白蓮花，自身與本尊的顏色和形象沒有區別，就像在明鏡中觀看自己的身體一樣，與本尊互相形成影像。唸誦的遍數結束后，懺悔併發愿。重新獻上三昧耶(Samaya)供，重新結八供養。然後遣送聖者返回本宮。遣送時用之前的三昧耶印在口前解開。真言說： 『唵 缽娜摩(二合)薩怛縛(二合)穆(輕)』 然後重新結加持、灌頂、甲冑、拍印等手印。然後離開道場。或者讀大乘經典，或者印刷佛像建造佛塔。在任何時候都不要讓本尊三摩地(Samadhi)中斷。如果接觸到不潔凈的地方，應當觀想頭頂上有法界生字，放出紅色的光芒，也就是㘕字。對於所食用的食物，都加持這個字，就不會變成不潔凈的。
【English Translation】 English version: (Intersection is also like this.) The mantra says: 'Om Sarva Bhu E (E-ye reversal)' These are the inner four offerings. Next, form the Incense Burning Mudra. Dissolve the Vajra Bond Mudra downwards, as if burning incense. The mantra says: 'Om Pra (two combined) Hara (two combined) Ni Ning (departing tone, elongated)' Next, form the Flower Mudra. Dissolve the Vajra Bond Mudra upwards, as if scattering flowers. The mantra says: 'Om Phala Gami' Next, form the Lamp Mudra. Similar to the previous Playful Mudra, but with the tips of the two thumbs bent and brought close to each other, but not touching. The mantra says: 'Om Suteja Gri (two combined)' Next, form the Anointing Perfume Mudra. Dissolve the Vajra Bond Mudra and rub it on the chest as if applying perfume. The mantra says: 'Om Sugandha Nghi (Yan-yi reversal)' These are the outer four offerings. Next, form the Root Mudra of the Heart of the Mandala. Join the palms, with the initial parts of the two ring fingers and two index fingers crossed. Separate the two little fingers and two thumbs. Recite the Hundred Syllable Mantra three times, and the three and a half syllables seven times, then scatter them on the crown of the head. Then, holding the prayer beads, recite the mantra with both hands holding the beads in front of the heart. Carefully visualize the principal deity (Buddha) emitting pure light, flowing down to the crown of your head and illuminating the moon in your heart. On the moon is a white lotus flower. Your body and the principal deity's color and form are no different, like looking at yourself in a clear mirror, forming an image with the principal deity. After finishing the recitation, repent and make vows. Re-offer the Samaya offering and re-form the eight offerings. Then, send the holy beings back to their original palace. To send them back, use the previous Samaya Mudra and dissolve it in front of the mouth. The mantra says: 'Om Padma (two combined) Sattva (two combined) Muk (light)' Then, re-form the Mudras of Empowerment, Initiation, Armor, and Clapping, etc. Then, leave the Mandala. Or read the Mahayana Sutras, or print Buddha images and build stupas. At all times, do not let the Samadhi (Samadhi) of the principal deity be interrupted. If you touch unclean places, you should visualize the syllable of the origin of the Dharma Realm on the crown of your head, emitting red light, which is the syllable 㘕. For all food consumed, empower it with this syllable, and it will not become unclean.
觸於一切供養香華。皆加持此字放白色光。即無穢觸。所供養物皆遍法界。
蓮華部百字真言曰。
唵(一)缽娜摩(二合下同)薩怛嚩(二合下同)三摩耶(二)摩努播羅耶(三)缽娜么(二合)薩怛嚩(二合四)怛尾弩波底瑟姹(二合五)涅哩(二合)住(茶護反)銘婆嚩(六)素睹使諭(二合)寐婆嚩(七)阿弩啰訖睹(二合)寐婆嚩(八)素補使諭(二合)寐婆嚩(九)薩嚩悉地寐缽啰(二合)也瑳(十)薩嚩羯磨素者寐(十一)質多室唎(二合)藥(十二)句𡀔吽(十三)呵呵呵呵谷(十四引)薄伽梵(十五)薩嚩怛他孽多(十六)缽娜么(二合十七)么寐悶者(十八)缽娜寐(引)婆嚩(十九)摩訶三摩耶薩怛嚩(二合二十)紇唎(二合引聲)
瑜伽蓮華部唸誦法一卷
【現代漢語翻譯】 現代漢語譯本 觸及一切供養的香和花時，都加持這個字，使其放出白色光芒，這樣就沒有不潔凈的觸染。所供養的物品都遍佈法界。
蓮花部百字真言說：
嗡(1)，缽娜摩薩怛嚩(Padma-sattva，蓮花薩埵，2)，三摩耶(samaya，誓言，3)，摩努播羅耶(manupalaya，請守護，4)，缽娜摩薩怛嚩(Padma-sattva，蓮花薩埵，5)，怛尾弩波底瑟姹(tvenopatistha，請安住，6)，涅哩(dhri，堅定，7)住銘婆嚩(dhridho me bhava，請使我堅定，8)，素睹使諭(sutoshayo，請歡喜，9)寐婆嚩(me bhava，請成為我的，10)，阿弩啰訖睹(anurakto，請愛護，11)寐婆嚩(me bhava，請成為我的，12)，素補使諭(suposhayo，請滋養，13)寐婆嚩(me bhava，請成為我的，14)，薩嚩悉地寐缽啰(sarva-siddhim me prayaccha，請賜予我一切成就，15)，薩嚩羯磨素者寐(sarva-karma su ca me，以及一切事業，16)，質多室唎藥(cittam shriyam，心的光輝，17)，句𡀔吽(kuru hum，作，種子字，18)，呵呵呵呵谷(ha ha ha ha hoh，笑聲，19)，薄伽梵(bhagavan，世尊，20)，薩嚩怛他孽多(sarva-tathagata，一切如來，21)，缽娜么(padma，蓮花，22)么寐悶者(ma me munca，請勿捨棄我，23)，缽娜寐(padme，蓮花中，24)婆嚩(bhava，生，25)，摩訶三摩耶薩怛嚩(maha-samaya-sattva，偉大的誓言薩埵，26)，紇唎(hrih，種子字，27)。
瑜伽蓮花部唸誦法一卷
【English Translation】 English version When touching all offered incense and flowers, empower this syllable to emit white light, so that there is no impure touch. The offered items will pervade the entire Dharma realm.
The Hundred-Syllable Mantra of the Lotus Family says:
Om(1), Padma-sattva(Lotus-being, 2), samaya(vow, 3), manupalaya(protect me, 4), Padma-sattva(Lotus-being, 5), tvenopatistha(stand by me, 6), dhri(steadfast, 7) dhridho me bhava(make me steadfast, 8), sutoshayo(be pleased, 9) me bhava(be mine, 10), anurakto(be loving, 11) me bhava(be mine, 12), suposhayo(nourish me, 13) me bhava(be mine, 14), sarva-siddhim me prayaccha(grant me all accomplishments, 15), sarva-karma su ca me(and all actions for me, 16), cittam shriyam(splendor of mind, 17), kuru hum(do, seed syllable, 18), ha ha ha ha hoh(laughter, 19), bhagavan(blessed one, 20), sarva-tathagata(all tathagatas, 21), padma(lotus, 22) ma me munca(do not abandon me, 23), padme(in the lotus, 24) bhava(be, 25), maha-samaya-sattva(great vow being, 26), hrih(seed syllable, 27).
One fascicle of the Yoga Lotus Family Recitation Method