T20n1033_金剛恐怖集會方廣軌儀觀自在菩薩三世最勝心明王經

大正藏第 20 冊 No. 1033 金剛恐怖集會方廣軌儀觀自在菩薩三世最勝心明王經

No. 1033

金剛恐怖集會方廣軌儀觀自在菩薩三世最勝心明王經

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫增司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

序品第一

如是我聞。一時佛在寶峰大山寶間錯峰宮殿之中。其處百千寶蓋種種行樹。悅意香華佈散嚴飾。諸大阿羅漢大目乾連舍利弗阿難等。千二百五十人前後圍繞。復與無量菩薩金剛手菩薩曼殊室利菩薩寶幢菩薩等為上首俱。復有毗沙門。滿賢。半旨迦。梵王帝釋那羅延天龍藥叉。羅剎。必哩多。毗舍遮。緊那羅摩呼羅伽等百千眷屬。周匝而住恭敬供養。

爾時如來坐于雜寶間錯大師子座。為觀自在菩薩等。說菩提薩埵行門法要。

時觀自在菩薩摩訶薩大悲者。繞佛三匝偏袒右肩。右膝著地合掌恭敬。而白佛言世尊我由一法生愛樂歡喜。大悲勤勇心生利益安樂。加護有情。所謂自心明王之王。名三世最勝。我今欲說是法。佛言摩訶薩埵汝今說之。時觀自在菩薩承佛教旨。即說自心真言曰。

曩謨啰　怛曩(二合)怛啰(二合)夜也(一)曩莫婀(引)哩夜(二合)嚩路枳帝濕嚩(

【現代漢語翻譯】 現代漢語譯本

大正藏第 20 冊 No. 1033 金剛恐怖**方廣軌儀觀自在菩薩三世最勝心明王經

No. 1033

金剛恐怖**方廣軌儀觀自在菩薩三世最勝心明王經

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫增司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯

序品第一

如是我聞。一時，佛在寶峰大山寶間錯峰宮殿之中。那裡有成百上千的寶蓋和各種各樣的行樹，令人愉悅的香花遍佈，莊嚴地裝飾著。有諸大阿羅漢（Arahan，已證得無學果位的聖者），大目乾連（Mahamoggallana，神通第一的佛陀弟子），舍利弗（Sariputta，智慧第一的佛陀弟子），阿難（Ananda，佛陀的侍者）等一千二百五十人前後圍繞。還有無量的菩薩，金剛手菩薩（Vajrapani，象徵力量和保護的菩薩），曼殊室利菩薩（Manjusri，文殊菩薩，象徵智慧的菩薩），寶幢菩薩（Ratnaketu，以寶幢為標誌的菩薩）等為上首一同聚集。還有毗沙門（Vaisravana，北方守護神），滿賢（Purnabhadra，藥叉大將），半旨迦（Pancika，藥叉大將），梵王（Brahma，色界天之主），帝釋（Indra，忉利天之主），那羅延天（Narayana，印度教主神之一），龍（Naga，具有神通的蛇形生物），藥叉（Yaksa，一種半神），羅剎（Rakshasa，惡鬼），必哩多（Preta，餓鬼），毗舍遮（Pisaca，食人鬼），緊那羅（Kinnara，一種天人），摩呼羅伽（Mahoraga，一種非人）等成百上千的眷屬，在四周居住，恭敬地供養。

那時，如來坐在雜寶鑲嵌的大獅子座上，為觀自在菩薩（Avalokitesvara，觀音菩薩）等宣說菩提薩埵（Bodhisattva，菩薩）的修行法門要義。

這時，觀自在菩薩摩訶薩（Mahasattva，大菩薩），大悲者，繞佛三匝，偏袒右肩，右膝著地，合掌恭敬，對佛說：『世尊，我由一個法門生起愛樂歡喜，以大悲心勤奮勇猛，生起利益安樂，加護有情。這個法門就是自心明王之王，名為三世最勝。我現在想要宣說這個法門。』佛說：『摩訶薩埵，你現在就說吧。』這時，觀自在菩薩秉承佛的教旨，即說自心真言曰：

『曩謨啰 怛曩(二合) 怛啰(二合) 夜也(一) 曩莫婀(引) 哩夜(二合) 嚩路枳帝濕嚩(

【English Translation】 English version

T20 No. 1033 The Sutra of the Most Excellent Mind King of the Three Worlds, the Avalokitesvara Bodhisattva, the Vajra Terror, the Extensive Ritual and Observance

No. 1033

The Sutra of the Most Excellent Mind King of the Three Worlds, the Avalokitesvara Bodhisattva, the Vajra Terror, the Extensive Ritual and Observance

Translated by the Tripitaka Master Amoghavajra of the Da Xingshan Temple, with the title of Duke of Su of the State, granted the Purple Robe, and posthumously named Dajian and given the honorary title of Da Guangzhi, who was the Special Advanced Official of the Third Rank, Acting Minister of the Court of Imperial Sacrifices, and entitled to a fief of three thousand households, under imperial decree.

Chapter 1: Introduction

Thus have I heard. At one time, the Buddha was in the palace of intermingled peaks of treasures on the great Treasure Peak Mountain. There were hundreds of thousands of jeweled canopies and various rows of trees. Delightful fragrant flowers were scattered and adorned the place. The great Arhats (Arahan, enlightened disciples), such as Mahamoggallana (foremost in supernatural powers), Sariputta (foremost in wisdom), Ananda (the Buddha's attendant), and others, one thousand two hundred and fifty in all, surrounded him. Moreover, he was with immeasurable Bodhisattvas (Bodhisattva, beings on the path to enlightenment), headed by Vajrapani Bodhisattva (symbol of power and protection), Manjusri Bodhisattva (symbol of wisdom), Ratnaketu Bodhisattva (whose banner is a jewel), and others. There were also Vaisravana (Guardian of the North), Purnabhadra (a Yaksha general), Pancika (a Yaksha general), Brahma (lord of the Form Realm), Indra (lord of the Trayastrimsa Heaven), Narayana (a major Hindu deity), Nagas (serpentine beings with supernatural powers), Yakshas (a type of demigod), Rakshasas (demons), Pretas (hungry ghosts), Pisacas (flesh-eating demons), Kinnaras (a type of celestial being), Mahoragas (a type of non-human being), and other hundreds of thousands of attendants, dwelling around, respectfully making offerings.

At that time, the Tathagata (another name for the Buddha) was seated on a great lion throne adorned with various jewels, expounding the essential practices of the Bodhisattva path to Avalokitesvara Bodhisattva (the Bodhisattva of Compassion) and others.

Then, Avalokitesvara Bodhisattva Mahasattva (a great Bodhisattva), the Great Compassionate One, circumambulated the Buddha three times, bared his right shoulder, knelt on his right knee, joined his palms in reverence, and said to the Buddha: 'World Honored One, I generate love, joy, and delight from one dharma, and with great compassion, I diligently and bravely generate benefit and happiness, and protect sentient beings. This dharma is the King of Mind Kings, named the Most Excellent of the Three Worlds. Now I wish to expound this dharma.' The Buddha said: 'Mahasattva, you may now speak.' Then, Avalokitesvara Bodhisattva, receiving the Buddha's command, immediately spoke the mantra of his own mind, saying:

'Namo ratna trayaya (1) Namo arya valokite svara('

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二合)啰(引)也(二)冒地薩怛嚩(二合引)也摩訶(引)薩怛嚩(二合引)也(三)摩訶迦(引)嚕抳迦(引)也(四)怛你也(二合)他(五引)跛納么(二合三稱)播抳(六)娑啰娑啰(七)曀系曳(二合)呬(八)婆誐鑁(九)曩(引)哩夜(二合)嚩路枳帝濕嚩(二合)啰婀(引)嚕力

復說頭真言曰。

曩謨啰怛曩(二合)怛啰(二合)夜也(一)曩莫婀(引)哩夜(二合)嚩路枳帝濕嚩(二合)啰(引)也(二)唵惡(引)

頂真言曰。

唵惡(引)吽

眼真言曰。

唵惡(引)入嚩(二合)攞

心真言曰。

唵惡(引)發吒(半音)

甲冑真言曰。

唵惡(引)滿馱

劍真言曰。

唵惡(引)怛啰(二合引)娑

排真言曰。

唵惡(引)尾塞普(二合)啰

箭真言曰。

唵惡(引)賀曩

網真言曰。

唵惡(引)娜賀

墻真言曰。

唵惡(引)捺啰(二合)乞叉(二合)

最上心真言曰。

唵惡(引)紇哩(二合)娜庾(引)跢啰

警覺心真言曰。

唵惡(引)紇哩(二合)娜庾(一)袒(引)娜南

心發生真言曰。

唵惡

【現代漢語翻譯】 現代漢語譯本 （二合）啰（引）也（二）冒地薩怛嚩（二合引）（菩薩）也摩訶（引）薩怛嚩（二合引）（大菩薩）也（三）摩訶迦（引）嚕抳迦（引）（大慈悲者）也（四）怛你也（二合）他（五引）跛納么（二合三稱）（蓮花）播抳（六）（持蓮者）娑啰娑啰（七）曀系曳（二合）呬（八）婆誐鑁（九）（世尊）曩（引）哩夜（二合）嚩路枳帝濕嚩（二合）（聖觀自在）啰婀（引）嚕力

復說頭真言曰：

曩謨啰怛曩（二合）怛啰（二合）夜也（一）（皈依三寶）曩莫婀（引）哩夜（二合）嚩路枳帝濕嚩（二合）（聖觀自在）啰（引）也（二）唵惡（引）

頂真言曰：

唵惡（引）吽

眼真言曰：

唵惡（引）入嚩（二合）攞

心真言曰：

唵惡（引）發吒（半音）

甲冑真言曰：

唵惡（引）滿馱

劍真言曰：

唵惡（引）怛啰（二合引）娑

排真言曰：

唵惡（引）尾塞普（二合）啰

箭真言曰：

唵惡（引）賀曩

網真言曰：

唵惡（引）娜賀

墻真言曰：

唵惡（引）捺啰（二合）乞叉（二合）

最上心真言曰：

唵惡（引）紇哩（二合）娜庾（引）跢啰

警覺心真言曰：

唵惡（引）紇哩（二合）娜庾（一）袒（引）娜南

心發生真言曰：

唵惡

【English Translation】 English version (Dvi-sam) ro(long) ya(two) Bodhisattva (two-sam, long) ya Mahā(long) Sattva (two-sam, long) ya(three) Mahā Kā(long)ruṇika(long) ya(four) Tadyathā(five, long) Padmin(two-sam, three times) Pāṇi(six) Sara Sara(seven) Ehiye(two-sam) hi(eight) Bhagavān(nine) Na(long)rya(two-sam) Avalokiteśvara A(long)rulik

Again, the head mantra is spoken:

Namo Ratna (two-sam) Trayāya(one) (Homage to the Three Jewels) Namaḥ Ārya (two-sam) Avalokiteśvarāya(two) (Homage to the Noble Avalokiteśvara) Om Āḥ(long)

The crown mantra is:

Om Āḥ(long) Hūṃ

The eye mantra is:

Om Āḥ(long) Jvala (two-sam)

The heart mantra is:

Om Āḥ(long) Phaṭ(half sound)

The armor mantra is:

Om Āḥ(long) Bandha

The sword mantra is:

Om Āḥ(long) Trāsa (two-sam, long)

The shield mantra is:

Om Āḥ(long) Visphura (two-sam)

The arrow mantra is:

Om Āḥ(long) Hana

The net mantra is:

Om Āḥ(long) Daha

The wall mantra is:

Om Āḥ(long) Drākṣa (two-sam)

The supreme heart mantra is:

Om Āḥ(long) Hridaya (two-sam) Utāra

The awakening heart mantra is:

Om Āḥ(long) Hridaya (two-sam)(one) Thāna Nānam

The heart arising mantra is:

Om Āḥ

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(引)紇哩(二合)娜庾納婆(二合)嚩(入)

輪真言曰。

唵惡(引)缽啰(二合)塞頗(二合)啰

觀自在菩薩才說三世勝等大心真言。三千大千世界六種震動。諸天從空雨微妙華。一切寒水地獄。皆得溫適。乃至阿鼻地獄諸熱地獄皆得清涼。光明照曜上至阿迦尼吒天。在於空中百千音樂不鼓自鳴。天龍藥叉緊那羅等。咸皆讚歎如來及觀自在菩薩。諸魔障者毗那夜迦等戰掉號哭。諸天同音以伽他讚揚曰。

善哉善哉大悲身　　善哉利益拔苦者 　善哉善哉大薩埵　　善哉成就一切義

爾時觀自在菩薩說是明王已。白佛言世尊此心真言。能息諸疾患能成就一切義利。能調伏能增益。能利樂能安住無相三昧。能令行於空義能開伏藏。能除一切蠱毒蜘蛛蛇蝎等毒。令一切有情敬念。能令已死者更生。能護師子虎狼熊羆賊難。能破厭禱咒詛。能成就如意珠賢瓶。雨寶輪劍。神線蓮華鬘。澡罐念珠。能竭大海江河。能成辦天諸飲食。能示現諸天宮殿恣其受用。能震動須彌山王。能招召一切樹木。但心欲作隨意皆成。我往昔寶鬘寶幢彌勒劫中已說之法。及未說者皆能成辦。

成就事品第二

爾時觀自在菩薩。白佛言世尊若有善男子善女人。若持若誦此心真言。雖未加功。於一切怖

【現代漢語翻譯】 現代漢語譯本： （引）紇哩（二合）娜庾納婆（二合）嚩（入）

輪真言曰：

唵惡（引）缽啰（二合）塞頗（二合）啰

觀自在菩薩才說三世勝等大心真言，三千大千世界六種震動。諸天從空雨微妙華。一切寒水地獄，皆得溫適。乃至阿鼻地獄（Avici Hell）諸熱地獄皆得清涼。光明照耀上至阿迦尼吒天（Akanistha Heaven）。在於空中百千音樂不鼓自鳴。天龍藥叉（Yaksa）緊那羅（Kinnara）等，咸皆讚歎如來及觀自在菩薩。諸魔障者毗那夜迦（Vinayaka）等戰掉號哭。諸天同音以伽他讚揚曰：

善哉善哉大悲身　　善哉利益拔苦者 善哉善哉大薩埵（Mahasattva）　　善哉成就一切義

爾時觀自在菩薩說是明王已，白佛言：『世尊，此心真言，能息諸疾患，能成就一切義利，能調伏，能增益，能利樂，能安住無相三昧（Samadhi）。能令行於空義，能開伏藏，能除一切蠱毒蜘蛛蛇蝎等毒，令一切有情敬念，能令已死者更生，能護師子虎狼熊羆賊難，能破厭禱咒詛，能成就如意珠賢瓶，雨寶輪劍，神線蓮華鬘，澡罐念珠，能竭大海江河，能成辦天諸飲食，能示現諸天宮殿恣其受用，能震動須彌山王（Mount Sumeru），能招召一切樹木，但心欲作隨意皆成。我往昔寶鬘寶幢彌勒劫中已說之法，及未說者皆能成辦。』

成就事品第二

爾時觀自在菩薩，白佛言：『世尊，若有善男子善女人，若持若誦此心真言，雖未加功，於一切怖

【English Translation】 English version: (Seed Syllable) Hrih Narayana Bhava

The Wheel Mantra says:

Om Apra Spara

When Avalokiteshvara Bodhisattva had just spoken the Great Heart Mantra of the Three Worlds' Victory, the three thousand great thousand worlds shook in six ways. The gods rained down subtle flowers from the sky. All the cold water hells became warm and comfortable. Even the Avici Hell and all the hot hells became cool and refreshing. The light shone up to the Akanistha Heaven. In the sky, hundreds of thousands of musical instruments played without being struck. The devas, nagas (dragons), yakshas, kinnaras, and others all praised the Tathagata and Avalokiteshvara Bodhisattva. The obstructing demons, Vinayakas, and others trembled, wailed, and cried. The devas together praised with a gatha:

Excellent, excellent, body of great compassion! Excellent, one who benefits and removes suffering! Excellent, excellent, great Mahasattva! Excellent, one who accomplishes all meanings!

Then Avalokiteshvara Bodhisattva, having spoken this Vidya-raja (mantra king), said to the Buddha, 'World Honored One, this Heart Mantra can pacify all diseases, can accomplish all benefits, can subdue, can increase, can bring benefit and joy, can abide in the Samadhi of No-Form. It can cause one to practice the meaning of emptiness, can open hidden treasures, can remove all poisons such as those from poisonous insects, spiders, snakes, and scorpions, can cause all sentient beings to respect and remember one, can cause the dead to be reborn, can protect from the dangers of lions, tigers, wolves, bears, and bandits, can break curses and spells, can accomplish wish-fulfilling jewels and virtuous vases, rain of jewels wheels and swords, divine thread lotus garlands, bathing vessels and rosaries, can dry up the great ocean and rivers, can accomplish heavenly foods and drinks, can manifest heavenly palaces for one to enjoy at will, can shake Mount Sumeru, can summon all trees. Whatever one desires to do, it will be accomplished at will. The Dharma that I have spoken in the past, in the Treasure Garland, Treasure Banner, Maitreya Kalpa, and that which I have not yet spoken, can all be accomplished.'

Chapter Two on Accomplishment of Activities

Then Avalokiteshvara Bodhisattva said to the Buddha, 'World Honored One, if there are good men and good women who hold or recite this Heart Mantra, even without special effort, from all fears

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畏之中即能衛護。一切疾病皆不著身。所出言訶令人信受。令一切眾生皆生敬念。一切天及鬼神藥叉羅剎必里多毗舍遮乾闥婆摩呼啰伽等不敢侵犯。終無非命夭壽等事。不墮諸惡道中。一切時倉庫盈溢。得大總持能除一切疾病。命終之後。當生有佛國土成就色相。我先所說馬頭觀自在法門。皆以此真言成就。世尊修行者欲得悉地。先以五凈凈其身蘊。及塗飾處所。從師口授真言法則。且對佛像唯食于乳。以香花燈鬘飲食供養。乃至七日無限唸誦。從此之後當畫本尊。方圓一肘離諸毛髮。畫人應受八戒。新器調色勿用皮膠。中畫阿彌陀如來。坐白蓮華。右手住于施愿。右畫觀自在菩薩。身相白色虎皮為裙。白玻璃寶以為腰絳以黑鹿皮角絡而披。住白蓮花。左手持白蓮華右手施愿。無瓔珞臂釧。左畫金剛手菩薩。身赤白色著種種寶瓔珞。手持白拂作拂如來勢。佛菩薩等皆顧視行人。行人于佛下畫。右膝著地手執香爐。瞻仰聖者。像成已。若是在家行人具持八戒。三時澡浴三時換衣。應著清凈白衣。從月一日起首。以白花供養佛像。于像前以香泥作一千窣堵波。於此窣堵波前作先行成就法。

若誦一洛叉。一切天梵王摩醯首羅那羅延俱摩羅七母天及迦樓羅等皆大踴躍。則當入一切曼荼羅三昧耶。一切真言皆得成就。誦

【現代漢語翻譯】 現代漢語譯本：在畏懼之中即能得到衛護，一切疾病都不會侵擾身體。所說的話令人信服接受，使一切眾生都心生敬意。一切天、鬼神、藥叉（夜叉，一種鬼神）、羅剎（惡鬼）、必里多（餓鬼）、毗舍遮（食人鬼）、乾闥婆（天上的樂神）、摩呼啰伽（大蟒神）等都不敢侵犯。最終不會有非正常死亡或夭折等事發生，也不會墮入各種惡道之中。任何時候倉庫都充盈富足，得到大總持（總攝憶持一切法而不忘失的智慧），能消除一切疾病。命終之後，將往生到有佛的國土，成就美好的色相。我先前所說的馬頭觀自在（Hayagriva Avalokiteshvara）法門，都是以此真言成就的。世尊，修行者想要獲得成就（悉地，Siddhi），首先要用五凈（牛尿、牛糞、牛奶、凝乳、酥油）凈化自身，以及塗飾處所。從師父那裡接受真言法則的口頭傳授。且面對佛像，只食用乳製品，用香、花、燈、鬘、飲食供養，乃至七天無限唸誦。從此之後，應當繪製本尊（Iṣṭa-deva）。畫像為方圓一肘大小，去除毛髮。畫師應當受持八戒。用新的器皿調色，不要使用皮膠。中間畫阿彌陀如來（Amitābha），坐在白蓮花上，右手保持在施愿印（Varada Mudra）。右邊畫觀自在菩薩（Avalokiteśvara），身相白色，以虎皮為裙，用白玻璃寶作為腰帶，用黑鹿皮角絡披在身上，站在白蓮花上，左手持白蓮花，右手施愿，沒有瓔珞臂釧。左邊畫金剛手菩薩（Vajrapani），身體赤白色，穿著各種寶瓔珞，手持白拂，作出拂如來的姿勢。佛菩薩等都注視著修行人。修行人在佛像下方繪製，右膝著地，手執香爐，瞻仰聖者。畫像完成後，如果是在家修行人，要具足受持八戒，三時洗浴，三時更換衣服，應當穿著清凈的白衣。從每月初一日開始，用白花供養佛像，在佛像前用香泥製作一千個窣堵波（Stupa，佛塔），在這窣堵波前作先行成就法。 如果誦唸一百萬遍，一切天、梵王（Brahmā）、摩醯首羅（Maheśvara，大自在天）、那羅延（Nārāyaṇa，毗濕奴神）、俱摩羅（Kumāra，童子神）、七母天（Saptamātṛkā）以及迦樓羅（Garuda，金翅鳥）等都會非常歡喜踴躍。那麼就應當進入一切曼荼羅（Mandala，壇城）三昧耶（Samaya，誓言）。一切真言都能得到成就。

【English Translation】 English version: Within fear, one can find protection. All diseases will not adhere to the body. The words spoken will be believed and accepted, causing all sentient beings to generate respect and reverence. All Devas, ghosts, Yakshas (a type of demigod), Rakshasas (demons), Pretas (hungry ghosts), Pisachas (flesh-eating demons), Gandharvas (celestial musicians), Mahoragas (great serpent deities), etc., will not dare to invade. Ultimately, there will be no unnatural deaths or premature ends, and one will not fall into the various evil realms. At all times, the storehouses will be full and overflowing, and one will attain the Great Dharani (the wisdom of comprehensively remembering and retaining all Dharmas without forgetting), capable of eliminating all diseases. After the end of life, one will be reborn in a Buddha-land, accomplishing beautiful forms. The Hayagriva Avalokiteshvara Dharma (馬頭觀自在法門) I previously spoke of is all accomplished through this mantra. World Honored One, if a practitioner wishes to attain Siddhi (成就), they must first purify their body with the five pure substances (cow urine, cow dung, cow milk, curd, ghee) and adorn the place. Receive the oral transmission of the mantra's rules from a teacher. Face the Buddha image and consume only dairy products, making offerings of incense, flowers, lamps, garlands, and food, even to the point of reciting limitlessly for seven days. After this, one should draw the Ishta-deva (本尊). The painting should be one cubit in diameter, removing any hairs. The painter should observe the eight precepts. Use new vessels to mix the colors, and do not use hide glue. In the center, draw Amitabha Tathagata (阿彌陀如來), seated on a white lotus flower, with his right hand in the Varada Mudra (施愿印). On the right, draw Avalokiteshvara Bodhisattva (觀自在菩薩), with a white complexion, wearing a tiger skin as a skirt, using white crystal jewels as a waistband, and draping a black deer skin shawl over the shoulders, standing on a white lotus flower, holding a white lotus flower in the left hand, and the right hand in the Varada Mudra, without necklaces or armlets. On the left, draw Vajrapani Bodhisattva (金剛手菩薩), with a reddish-white complexion, wearing various jeweled necklaces, holding a white whisk, making the gesture of whisking the Tathagata. The Buddhas and Bodhisattvas should all be looking at the practitioner. The practitioner should be drawn below the Buddha image, kneeling on the right knee, holding an incense burner in hand, and gazing up at the holy ones. After the image is completed, if the practitioner is a layperson, they must fully observe the eight precepts, bathe three times a day, change clothes three times a day, and should wear clean white clothes. Starting from the first day of the month, offer white flowers to the Buddha image, and make one thousand Stupas (窣堵波) out of fragrant mud in front of the Buddha image. Perform the preliminary accomplishment practice in front of these Stupas. If one recites one hundred thousand times, all the Devas, Brahma (梵王), Maheśvara (摩醯首羅), Nārāyaṇa (那羅延), Kumāra (俱摩羅), the Seven Mothers (七母天), and Garuda (迦樓羅), etc., will greatly rejoice and leap for joy. Then one should enter into the Samaya (三昧耶) of all Mandalas (曼荼羅). All mantras will be accomplished.

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二洛叉。毗沙門王等一切藥叉皆大歡喜。誦三洛叉。一切金剛部中真言皆得成就。誦四洛叉。一切如來部族真言皆得成就。行者先承事法已。對於像前誦一洛叉。第二于山間誦二洛叉。第三河岸邊誦三洛叉。第四于窣堵波前誦四洛叉已。即受八戒。三日對於像前無限唸誦。然後三日三夜不食。設廣大供養。取蓮華揾三甜。燒滿一千。即從畫像佛身之中。當出光明繞於行人。其光便入觀自在頂。道場燈焰熾盛增長。于虛空中聞諸音樂。地便震動四方明顯。行人當知真言悉地。即於此時求三種愿。所謂持明仙。無相三昧。斫羯啰靺栗底惹等。若得持明仙愿。為明仙中輪惹。身相美白髮紺青色。便成二八童子之形。瞬目之間能往百千由旬。還來本處壽五百千歲。命終生安樂國。若得無相愿。一切無相三昧大中為首。意有所往。能疾一千由旬。

復歸常所。若得第三愿成。威德自在壽五千歲。又欲成就蓮華。以紫檀刻一蓮花縱廣六指。日月蝕時。於七重白蓮花上置之。安於像前。如法念誦至三相現。得暖相。為斫羯啰啰惹。力如千象壽百千歲。煙相。得無相三昧。於一切無相中成缽啰惹。於他財六分之中。得恣用一分不成盜罪。壽千歲。焰相。便證空義為持明仙缽啰惹。身如二八重子發紺青色。力如六千象。身光威德如

【現代漢語翻譯】 現代漢語譯本 二洛叉（十萬）。毗沙門王（Vaiśravaṇa，四大天王之一，掌管北方）等一切藥叉（Yakṣa，一種守護神）皆大歡喜。誦三洛叉。一切金剛部（Vajra-kula，佛教密宗的五部之一）中真言皆得成就。誦四洛叉。一切如來部族真言皆得成就。行者先承事法已。對於像前誦一洛叉。第二于山間誦二洛叉。第三河岸邊誦三洛叉。第四于窣堵波（Stūpa，佛塔）前誦四洛叉已。即受八戒。三日對於像前無限唸誦。然後三日三夜不食。設廣大供養。取蓮華揾三甜。燒滿一千。即從畫像佛身之中。當出光明繞於行人。其光便入觀自在（Avalokiteśvara，觀世音菩薩）頂。道場燈焰熾盛增長。于虛空中聞諸音樂。地便震動四方明顯。行人當知真言悉地（Siddhi，成就）。即於此時求三種愿。所謂持明仙（Vidyādhara，明咒仙人）。無相三昧（Animitta-samādhi，不著相的禪定）。斫羯啰靺栗底惹（Cakravartirāja，轉輪王）等。若得持明仙愿。為明仙中輪惹（Rāja，國王）。身相美白髮紺青色。便成二八童子之形。瞬目之間能往百千由旬（Yojana，古印度長度單位）。還來本處壽五百千歲。命終生安樂國。若得無相愿。一切無相三昧大中為首。意有所往。能疾一千由旬。 復歸常所。若得第三愿成。威德自在壽五千歲。又欲成就蓮華。以紫檀刻一蓮花縱廣六指。日月蝕時。於七重白蓮花上置之。安於像前。如法念誦至三相現。得暖相。為斫羯啰啰惹（Cakravartirāja，轉輪王）。力如千象壽百千歲。煙相。得無相三昧。於一切無相中成缽啰惹（Prajñā，智慧）。於他財六分之中。得恣用一分不成盜罪。壽千歲。焰相。便證空義為持明仙缽啰惹（Vidyādhara-Prajñā，明咒仙人的智慧）。身如二八重子發紺青色。力如六千象。身光威德如

【English Translation】 English version Two Lakṣas (hundred thousand). All the Yakṣas (Yakṣa, a type of guardian deity) such as King Vaiśravaṇa (Vaiśravaṇa, one of the Four Heavenly Kings, who governs the north) are greatly delighted. Recite three Lakṣas. All the mantras in the Vajra-kula (Vajra-kula, one of the five families in Buddhist Tantra) will be accomplished. Recite four Lakṣas. All the mantras of the Tathāgata family will be accomplished. The practitioner, having first performed the service rituals, recites one Lakṣa before the image. Secondly, recites two Lakṣas in the mountains. Thirdly, recites three Lakṣas on the riverbank. Fourthly, recites four Lakṣas before the Stūpa (Stūpa, Buddhist pagoda). Then, receives the eight precepts. For three days, recites infinitely before the image. Then, fasts for three days and three nights. Makes extensive offerings. Takes a lotus flower, dips it in three sweets, and burns a thousand of them. Then, from the body of the Buddha in the painting, light will emanate and surround the practitioner. The light will enter the crown of Avalokiteśvara (Avalokiteśvara, the Bodhisattva of Compassion). The flames of the altar lamp will blaze and increase. In the void, various musical sounds will be heard. The earth will shake, and the four directions will become clear. The practitioner should know that the mantra Siddhi (Siddhi, accomplishment) has been attained. At this time, one can seek three kinds of wishes, namely Vidyādhara (Vidyādhara, a mantra-holding immortal), Animitta-samādhi (Animitta-samādhi, formless concentration), and Cakravartirāja (Cakravartirāja, Wheel-Turning King), etc. If one obtains the Vidyādhara wish, one becomes a Rāja (Rāja, king) among the Vidyādharas. The body is beautifully white, and the hair is dark blue. One becomes like a sixteen-year-old youth. In the blink of an eye, one can travel hundreds of thousands of Yojanas (Yojana, an ancient Indian unit of distance). One returns to the original place and lives for five hundred thousand years. Upon death, one is born in the Land of Bliss. If one obtains the formless wish, one becomes the foremost among all the great formless Samādhis. Wherever the mind goes, one can travel a thousand Yojanas quickly. And return to the usual place. If the third wish is fulfilled, one will have majestic power and live for five thousand years. Furthermore, if one wishes to accomplish the lotus, carve a lotus flower from purple sandalwood, six fingers in length and width. During a solar or lunar eclipse, place it on seven layers of white lotus flowers. Place it before the image. Recite according to the Dharma until three signs appear. If one obtains the warm sign, one becomes a Cakravartirāja (Cakravartirāja, Wheel-Turning King), with the strength of a thousand elephants and a lifespan of a hundred thousand years. If one obtains the smoke sign, one attains the formless Samādhi. Among all the formless states, one becomes Prajñā (Prajñā, wisdom). Of others' wealth, one may freely use one-sixth without committing theft. One lives for a thousand years. If one obtains the flame sign, one realizes the meaning of emptiness and becomes a Vidyādhara-Prajñā (Vidyādhara-Prajñā, the wisdom of a mantra-holding immortal). The body is like that of a sixteen-year-old youth, and the hair is dark blue. One has the strength of six thousand elephants. The light and majesty of the body are like

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百千日。壽千劫。命終生極樂世界。如是等澡罐神線念珠仙杖。花鬘輪劍棒沒遜尼。镵鉞斧槊牛黃衣。雌黃革屣印契金剛杵。佛頂缽盂袈裟伏突之類。皆如成就蓮花得三種悉地。

成就如意寶品第三

欲成就如意寶。誦心真言五洛叉。即為先行成就。然後取一頗黎寶。如前成就蓮花儀軌。于日月蝕時安於一蓮花上。唸誦乃至焰現。已後心有所求皆得滿足。

又蓮花揾三甜。護十夜雨金。

又欲成就賢瓶。如前法成之。

又法欲得藥叉敬服。蘇末那花揾三甜。護十萬即現其身(是悉底理也)。

又法一切病者。若見若觸此行人。皆得除愈。

又欲除頭痛。想己身為我。以手摩彼頭。自患自摩。乃至眼耳心脅等痛法亦如是。

又有患。服藥加持七遍服之即愈。

又嬰兒為鬼魅所中。加持俱那衛花二十一遍散。臥處即安。

又人癩。以吉里么羅長十指。截兩頭揾三甜護七日。取是灰和水。遍涂彼身即愈。七日總萬遍燒萬段木(苦練亦得)。

又欲曩哦悉底利嚩施迦啰拏。以沉水香揾三甜護十萬遍。即來與為兄弟。日送五百兩金(師云木四指截)。

又於我像前一誦一獻白蓮花。至十萬枚一切病除。

又欲藥叉悉底利。如前長四指截白檀木

【現代漢語翻譯】 現代漢語譯本 百日或千日。壽命可至千劫（kalpa，佛教時間單位）。命終之後往生極樂世界。像這樣，澡罐、神線、念珠、仙杖、花鬘（huaman，花環）、輪、劍、棒、沒遜尼（mosunni，不確定，可能是一種武器或工具）、镵鉞（chanyue，古代兵器）、斧、槊（shuo，長矛）、牛黃衣、雌黃（cihuang，礦物，可作顏料或藥材）革屣（gexi，皮革鞋子）、印契（yinqi，手印）金剛杵（vajra，佛教法器）、佛頂、缽盂（boyu，和尚的飯碗）、袈裟（jiasha，僧侶的法衣）、伏突（futu，不確定，可能是一種器物）等等，都能像成就蓮花一樣，得到三種悉地（siddhi，成就，神通）。

成就如意寶品第三

想要成就如意寶（cintamani，能實現願望的寶珠），誦唸心真言五十萬遍，這便是先行成就。然後取一塊頗黎寶（sphatika，水晶），按照之前成就蓮花的儀軌，在日食或月食的時候，安放在一朵蓮花上。唸誦直到出現焰相，之後心中所求都能得到滿足。

又，用蓮花蘸上三種甜味（三甜：蜂蜜、紅糖、酥油），可以保護十夜免受雨淋。

又，想要成就賢瓶（bhadrakumbha，吉祥的寶瓶），按照之前的方法成就它。

又，有一種方法可以得到藥叉（yaksa，夜叉，一種神）的敬服：用蘇末那花（sumanā，一種花）蘸上三種甜味，唸誦十萬遍，藥叉就會現身（這是悉底理）。

又，有一種方法，一切病人，如果見到或觸控到這位修行人，都能得到痊癒。

又，想要去除頭痛，觀想自己就是我，用手摩擦他的頭。自己患病也自己摩擦。乃至眼睛、耳朵、心、脅等疼痛，方法也是這樣。

又，有病人，服用藥物，加持七遍后服用，就能痊癒。

又，如果嬰兒被鬼魅所侵擾，加持俱那衛花（kunati，不確定，可能是一種花）二十一遍，散在臥處，就能平安。

又，如果有人患癩病，用吉里么羅（kilimala，不確定，可能是一種植物）長十指的木頭，截斷兩頭，蘸上三種甜味，加持七日。取其灰燼和水，遍涂病人全身，就能痊癒。七日總共燒一萬段木頭（苦楝樹也可以）。

又，想要曩哦悉底利嚩施迦啰拏（naghasiddhirvasikarana，不確定，可能是一種咒語或儀式），用沉水香（agaru，一種香木）蘸上三種甜味，唸誦十萬遍，藥叉就會來與你結為兄弟，每天送五百兩黃金（師父說用四指長的木頭擷取）。

又，在我的像前，每誦一遍就獻上一朵白蓮花，獻至十萬枚，一切疾病都能消除。

又，想要藥叉悉底利（yaksasiddhi，成就夜叉），按照之前的方法擷取四指長的白檀木（sandalwood）。

【English Translation】 English version For hundreds or thousands of days, one's lifespan can extend to thousands of kalpas (kalpa, a unit of time in Buddhism). After death, one will be reborn in the Pure Land of Ultimate Bliss. Like this, bathing vessels, divine threads, rosaries, immortal staffs, flower garlands (huaman, flower wreath), wheels, swords, clubs, mosunni (mosunni, uncertain, possibly a weapon or tool), chanyue (chanyue, ancient weapon), axes, spears (shuo, long spear), bezoar clothing, realgar (cihuang, a mineral, used as pigment or medicine), leather sandals (gexi, leather shoes), mudras (yinqi, hand gestures), vajras (vajra, a Buddhist ritual implement), Buddha's crown, alms bowls (boyu, a monk's bowl), kasayas (jiasha, a monk's robe), futu (futu, uncertain, possibly an object), and so on, can all, like the accomplishment of the lotus, attain three kinds of siddhis (siddhi, accomplishments, supernatural powers).

Chapter Three: Achieving the Cintamani Jewel

If one wishes to achieve the cintamani jewel (cintamani, a wish-fulfilling jewel), recite the heart mantra five hundred thousand times; this is the preliminary accomplishment. Then, take a sphatika jewel (sphatika, crystal), and following the ritual for accomplishing the lotus as before, place it on a lotus flower during a solar or lunar eclipse. Recite until the appearance of flames; thereafter, all desires of the heart will be fulfilled.

Furthermore, dipping a lotus flower in the three sweets (three sweets: honey, brown sugar, ghee) can protect against rain for ten nights.

Also, if one wishes to accomplish the bhadrakumbha (bhadrakumbha, auspicious vase), accomplish it according to the previous method.

Moreover, there is a method to gain the respect and service of a yaksha (yaksa, a type of deity): dip sumanā flowers (sumanā, a type of flower) in the three sweets and recite one hundred thousand times; the yaksha will then appear (this is siddhi).

Furthermore, there is a method by which all sick people, if they see or touch this practitioner, will be healed.

Also, if one wishes to remove a headache, visualize oneself as me and rub their head with one's hand. If one is suffering oneself, rub oneself. The same method applies to pain in the eyes, ears, heart, ribs, etc.

Also, if someone is ill, have them take medicine after empowering it with seven recitations, and they will be healed.

Also, if an infant is afflicted by evil spirits, empower kunati flowers (kunati, uncertain, possibly a type of flower) with twenty-one recitations and scatter them where the infant sleeps; they will be at peace.

Also, if someone has leprosy, take a piece of kilimala wood (kilimala, uncertain, possibly a type of plant) ten fingers long, cut off both ends, dip them in the three sweets, and empower it for seven days. Take the ashes and mix them with water, then apply them all over the patient's body, and they will be healed. Burn a total of ten thousand pieces of wood over seven days (Melia azedarach wood is also acceptable).

Also, if one wishes for naghasiddhirvasikarana (naghasiddhirvasikarana, uncertain, possibly a mantra or ritual), dip agarwood (agaru, a type of fragrant wood) in the three sweets and recite one hundred thousand times; the yaksha will come and become your brother, sending you five hundred taels of gold every day (the master says to cut the wood four fingers long).

Also, in front of my image, offer a white lotus flower with each recitation, up to one hundred thousand flowers, and all diseases will be eliminated.

Also, if one wishes for yaksasiddhi (yaksasiddhi, accomplishment of a yaksha), cut a piece of sandalwood (sandalwood) four fingers long according to the previous method.

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。乃至十萬。即七個來圍繞行人作是言。欲我何所為。若以子事日供千人食。

又欲天悉底利嚩試迦啰拏。安悉香揾三甜護十萬。即來子事之。日供天食天衣服。

又蓮花揾三甜護三十萬。一切伏藏皆現。得已給施一切眾生。

療一切病品第四

先像前持一洛叉。然取蓮花揾三甜護一萬遍。次白芥子和三甜護十萬遍。一切疾患乃至決定業病皆除。

又鬼魅所持者。以四瓶盛滿香水。各加持萬遍。從頂淋之便用澡浴即除。

又寒熱一日二日乃至四日等病。鹽和三甜護萬遍。然取此灰加持七遍。點病人額上即愈。但一切病皆如是作。

又若有鬼魅乃至毗舍遮荼吉尼等所持者。心誦顧視即除。

又加持右頭指百八遍。揮被鬼魅所持者。便說所緣。心所欲皆能令作。

又欲問三世事。取童男或童女。依法澡浴。涂一小壇。遍彼身以白檀龍腦香涂之。以末利花為鬘。繫於頭上。誦真言百八遍。即去地一肘說所問事(廣州有此花香白而甘白色香甘或銀錢蘇末那等代之亦得)。

又欲我夢中說三世事。蓮華揾三甜護十萬遍。又有為蛇所嚙乃至諸病魅病等。隨行人心所欲加持皆除。

一切有情敬念品第五

像前誦三洛叉。成先行法。然以香泥作窣堵波十萬

【現代漢語翻譯】 現代漢語譯本：乃至十萬次，就有七個（魔）來圍繞修行人，對他說：『你想要我做什麼？』如果用孩子的事來供養，每天供養一千人的食物。 又想讓天悉底利嚩（Deva Siddhi Rva，天神成就）試迦啰拏（Shikarana，供物），用安悉香（Ansica，一種香料）蘸上三甜（蜂蜜、紅糖、酥油）供護十萬次，（天神）就會來用孩子的事供養他，每天供養天神的食物和衣服。 又用蓮花蘸上三甜供護三十萬次，一切伏藏都會顯現，得到后佈施給一切眾生。

療一切病品第四 先在佛像前持誦一百萬遍（真言），然後取蓮花蘸上三甜供護一萬遍，其次用白芥子和三甜供護十萬遍，一切疾病乃至決定業病都能消除。 又如果被鬼魅所控制，用四個瓶子盛滿香水，每個瓶子加持一萬遍，從頭頂淋下，然後用以洗澡，就能去除（鬼魅）。 又如果患有寒熱病，一日、二日乃至四日等，用鹽和三甜供護一萬遍，然後取此灰加持七遍，點在病人額頭上就能痊癒。但一切疾病都可以這樣做。 又如果被鬼魅乃至毗舍遮（Pisacha，食人鬼）、荼吉尼（Dakini，空行母）等所控制，心中誦唸（真言）顧視就能去除（鬼魅）。 又加持右頭指一百零八遍，揮向被鬼魅所控制的人，（鬼魅）便會說出所緣，心中所想都能讓他去做。 又想詢問三世的事情，選取童男或童女，依法沐浴，涂一小壇，用白檀（白檀香）和龍腦香涂遍他的身體，用末利花（茉莉花）做成花鬘，繫在他的頭上，誦唸真言一百零八遍，（神靈）就會離開地面一肘的距離，說出所問的事情（廣州有這種花，香白而甘甜，或者用銀錢、蘇末那等代替也可以）。 又想讓（神靈）在夢中說出三世的事情，用蓮花蘸上三甜供護十萬遍。又有被蛇咬傷乃至各種疾病、魅病等，隨著修行人的心願加持都能去除。

一切有情敬念品第五 在佛像前誦唸三百萬遍（真言），成就先行法。然後用香泥製作窣堵波（Stupa，佛塔）十萬個。

【English Translation】 English version: Even up to one hundred thousand times, seven (demons) come to surround the practitioner, saying, 'What do you want me to do?' If you use the affairs of a child to make offerings, offering food to a thousand people daily. Also, if you want Deva Siddhi Rva (天悉底利嚩, accomplishment of the Deva) Shikarana (試迦啰拏, offering), dip Ansica (安悉香, a kind of incense) in three sweets (honey, brown sugar, ghee) and offer protection one hundred thousand times, (the Deva) will come to offer him the affairs of a child, offering food and clothing to the Devas daily. Also, dip a lotus flower in three sweets and offer protection three hundred thousand times, all hidden treasures will appear, and after obtaining them, give them to all sentient beings.

Chapter Four: Healing All Illnesses First, in front of the Buddha image, recite one hundred thousand (mantras). Then, take a lotus flower, dip it in three sweets, and offer protection ten thousand times. Next, mix white mustard seeds with three sweets and offer protection one hundred thousand times. All illnesses, even those determined by karma, will be eliminated. Also, if someone is possessed by ghosts or demons, fill four bottles with fragrant water, consecrate each bottle ten thousand times, pour the water from the top of the head, and then bathe. This will remove (the ghosts or demons). Also, if someone suffers from fever and chills for one day, two days, or even four days, mix salt with three sweets and offer protection ten thousand times. Then, take this ash, consecrate it seven times, and apply it to the patient's forehead, and they will be healed. But all illnesses can be treated in this way. Also, if someone is possessed by ghosts, Pisacha (毗舍遮, flesh-eating ghosts), Dakini (荼吉尼, sky dancers), etc., reciting (the mantra) in your heart and looking at them will remove (the ghosts or demons). Also, consecrate the right index finger one hundred and eight times, and wave it at the person possessed by ghosts or demons. (The ghosts or demons) will then speak of their causes, and they will be able to do whatever you want them to do. Also, if you want to ask about the affairs of the three times, choose a virgin boy or girl, bathe them according to the law, paint a small altar, and apply white sandalwood (白檀) and borneol camphor all over their body. Make a garland of jasmine flowers (末利花) and tie it on their head. Recite the mantra one hundred and eight times, and (the spirit) will leave the ground by one elbow's length and speak of the things you ask (Guangzhou has this flower, which is fragrant, white, and sweet, or you can replace it with silver coins, Sumana, etc.). Also, if you want (the spirit) to speak of the affairs of the three times in a dream, dip a lotus flower in three sweets and offer protection one hundred thousand times. Also, if someone is bitten by a snake or suffers from various illnesses, demon illnesses, etc., consecrating them according to the wishes of the practitioner will remove them all.

Chapter Five: Reverence and Mindfulness of All Sentient Beings In front of the Buddha image, recite three hundred thousand (mantras) to accomplish the preliminary practice. Then, make one hundred thousand Stupas (窣堵波, Buddhist pagodas) out of fragrant mud.

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區。於前以蘇末那花。揾三甜護萬遍。即得悉地。已后一切時誦唸便得豐饒。

又欲啰惹敬愛。安悉香榅三甜護萬遍。即兼諸眷屬如僮僕敬事。

又令宰官如上。回香子揾三甜護萬遍。

又令一聚落有情如上。安悉香回香子相和。護一洛叉隨意。

由彼青蓮華揾三甜護十萬。一城所敬愛。

由彼青蓮華護萬遍。一切城邑歡喜。

由涂眼故見皆悅。百八加持安善那。

由百八加牛黃故點額。所向皆敬愛。

由誦真言二十一。加持菖蒲青木香。論議諍訟獲勝。教命言辭人皆信受。

由加衣鬘食果等。隨所與人皆悅喜。

由加安善那洛叉一切伏藏。涂眼見猿猴師子虎狼熊羆鼠狼野貓蛇鼠等。結索七結加持故。如是恐怖皆遠離。

義利成就品第六

誦四洛叉。即先行成就。方以白色香華。榅三甜護洛叉。即得悉地。

由沉香或龍腦香護洛叉。日獲千金錢。

由鬱金香護。行人便得無盡衣。

大麥油麻菉豆稻和。護萬遍得無盡食。

由阿失嚩嚕么十萬護。得阿失嚩群。

牛乳洛叉得群遇(引)。

凡所欲物護彼類。求男女以油麻護。求大聰明菖蒲護。松木護金百叵攞。如上三皆洛叉數。千手千眼中有法。皆以

【現代漢語翻譯】 現代漢語譯本 區。用蘇末那花（Sumanā flower）蘸上三種甜食（三甜）加持一萬遍，就能獲得成就（悉地）。之後任何時候誦唸，都能獲得豐饒。

又想讓國王（啰惹）敬愛，用安息香蘸上三種甜食加持一萬遍，就能讓包括眷屬在內的所有人都像僕人一樣恭敬侍奉。

又想讓宰官也這樣，用回香子蘸上三種甜食加持一萬遍。

又想讓一個聚落的有情眾生都這樣，將安息香和回香子混合，加持十萬遍，就能隨意達成。

用青蓮華蘸上三種甜食加持十萬遍，就能被一座城市的人所敬愛。

用青蓮華加持一萬遍，一切城邑都會歡喜。

因為塗了眼藥的緣故，所見皆令人喜悅。用一百零八遍加持安善那（Anjana）。

用一百零八遍加持牛黃，然後點在額頭上，無論去哪裡都會被敬愛。

誦唸真言二十一遍，加持菖蒲和青木香，在辯論和爭訟中獲勝，所說的話語人們都會相信並接受。

加持衣服、花鬘、食物、水果等，無論給予誰，都會使他們感到喜悅。

加持安善那十萬遍，可以找到一切伏藏。塗上眼藥后，見到猿猴、獅子、虎狼、熊羆、鼠狼、野貓、蛇鼠等，結七個結並加持，這樣恐懼都會遠離。

義利成就品第六

誦唸四十萬遍，就能先行成就。然後用白色香花，蘸上三種甜食加持十萬遍，就能獲得成就（悉地）。

用沉香或龍腦香加持十萬遍，每天可以獲得一千金錢。

用鬱金香加持，修行人就能獲得無盡的衣服。

將大麥、油麻、菉豆、稻米混合，加持一萬遍，就能獲得無盡的食物。

用阿失嚩嚕么（Aśvarūpa）加持十萬遍，就能獲得馬群。

用牛乳加持十萬遍，就能獲得牛群。

凡是想要的東西，就加持那類東西。求男女，用油麻加持；求大聰明，用菖蒲加持；用松木加持，可以獲得一百叵攞（Pala）黃金。以上三種都加持十萬遍。千手千眼觀世音菩薩中有這些方法，都可以用。

【English Translation】 English version Area. Anoint Sumanā flower (Sumanā flower) with three sweets (three sweets) and bless it ten thousand times to attain Siddhi (accomplishment). Reciting it at any time thereafter will bring abundance.

Also, if you want the king (Rāja) to love and respect you, anoint frankincense with three sweets and bless it ten thousand times. This will cause everyone, including your family members, to respectfully serve you like servants.

If you want the same for government officials, anoint fennel seeds with three sweets and bless it ten thousand times.

If you want all sentient beings in a settlement to be like this, mix frankincense and fennel seeds and bless it one hundred thousand times to achieve it at will.

Anoint a blue lotus flower with three sweets and bless it one hundred thousand times to be loved and respected by the people of a city.

Bless a blue lotus flower ten thousand times, and all cities will rejoice.

Because of applying the eye medicine, everything seen is pleasing. Bless Anjana (Anjana) one hundred and eight times.

Bless cow gallstone one hundred and eight times, then apply it to the forehead. Wherever you go, you will be loved and respected.

Recite the mantra twenty-one times, blessing sweet flag and Aquilaria agallocha. You will win in debates and disputes, and people will believe and accept your words.

Bless clothes, garlands, food, fruits, etc., and whoever you give them to will be delighted.

Bless Anjana one hundred thousand times to find all hidden treasures. After applying the eye medicine, if you see monkeys, lions, tigers, wolves, bears, weasels, wild cats, snakes, rats, etc., tie seven knots and bless them. In this way, all fear will be dispelled.

Chapter Six: Accomplishment of Meaning and Benefit

Recite it four hundred thousand times to achieve preliminary accomplishment. Then, use white fragrant flowers, anointing them with three sweets and blessing them one hundred thousand times to attain Siddhi (accomplishment).

Bless aloeswood or borneol camphor one hundred thousand times to earn a thousand gold coins daily.

Bless turmeric, and practitioners will obtain endless clothing.

Mix barley, sesame, green beans, and rice, and bless it ten thousand times to obtain endless food.

Bless Aśvarūpa (Aśvarūpa) one hundred thousand times to obtain a herd of horses.

Bless cow's milk one hundred thousand times to obtain a herd of cows.

For anything you desire, bless that type of thing. To seek men and women, bless sesame seeds. To seek great wisdom, bless sweet flag. Bless pine wood to obtain one hundred Pala (Pala) of gold. Bless all three of the above one hundred thousand times. These methods are found in the Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva, and all can be used.

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此明成就之。

成就軌儀品第七

像前誦。五洛叉即成先行。

沉香然火白蓮護。洛叉多聞天王現。眷屬同至行人前。至於財寶皆豐足。

蓮子揾三甜護三洛叉。吉祥天現為作豐饒吉祥事。杉木三甜護三洛叉。一切藥叉現白言。今欲我何所。隨行人求無不得。

龍花蕊揾三甜護。三洛叉龍來伏從。青蓮花揾三甜護。三洛叉現金剛藏。明仙無相與輪惹。此三及余求皆得。蓮花揾彼三甜護。梵天像前三洛叉。梵王現與上三愿。

摩訶迦羅天像前。蘇末那揾三甜護三洛叉已。現為使方為成辦於一切(大黑天也披象皮橫把一槍一頭穿人頭一頭穿羊)但於一切天像前。以彼所敬愛之花。護洛叉。皆來為使者。

普通成就品第八

爾時觀自在菩薩。白佛言世尊我今說此明王諸族甚深微細軌儀法則。行人應先於一切有情起大悲心。孝順父母尊長。愍念苦趣眾生。凈信於三寶。樂供養諸佛。遠離飲酒放逸淫慾殺生妄語等事。成此真言。應當如是。先於白月五日加持五凈百八遍。飲之。每一飲得半月清凈(五凈牛糞及尿各少分和酥乳酪銀銅器隨取一盛之加持白月五日者月生五日也)。

加持五凈真言曰。

怛你也(二合)他(引)唵(一)也秫第(二)娑嚩(二合引)賀

【現代漢語翻譯】 現代漢語譯本： 因此，這個明咒就能成就。

成就軌儀品第七

在佛像前誦唸。誦滿五十萬遍（五洛叉）就能成就先行。

用沉香點燃火焰，用白蓮花供養，誦滿五十萬遍（洛叉），多聞天王（Vaiśravaṇa）就會顯現。他的眷屬也會一同來到修行者面前，給予修行者充足的財寶。

用蓮子蘸上三種甜味（三甜：酥油、蜂蜜、糖），誦滿三十萬遍（三洛叉），吉祥天女（Śrīmahādevī）就會顯現，為修行者帶來豐饒和吉祥。用杉木蘸上三種甜味，誦滿三十萬遍，所有的藥叉（Yakṣa）都會顯現並說：『現在你想要我們做什麼？』修行者所求之事沒有不能得到的。

用龍花的花蕊蘸上三種甜味，誦滿三十萬遍，龍族（Nāga）就會前來臣服。用青蓮花蘸上三種甜味，誦滿三十萬遍，金剛藏（Vajragarbha）就會顯現。明仙（Vidyādhara）、無相（Nirākāra）和輪惹（Cakra），這三者以及其他所求都能得到。用蓮花蘸上三種甜味，在梵天（Brahmā）像前誦滿三十萬遍，梵天王就會顯現，並給予修行者三個願望。

在大黑天（Mahākāla）像前，用蘇末那（Sumanā）蘸上三種甜味，誦滿三十萬遍，大黑天就會顯現，成為使者，為修行者成就一切事情（大黑天也披著象皮，橫拿著一桿槍，一頭穿著人頭，一頭穿著羊頭）。只要在一切天神像前，用他們所喜愛之花供養，誦滿十萬遍（洛叉），他們都會前來成為使者。

普通成就品第八

這時，觀自在菩薩（Avalokiteśvara Bodhisattva）對佛說：『世尊，我現在要宣說這個明王（Vidyārāja）各族的甚深、微細的軌儀法則。修行者應該首先對一切有情眾生髮起大悲心，孝順父母和長輩，憐憫處於痛苦之中的眾生，對三寶（Triratna）具有清凈的信心，樂於供養諸佛，遠離飲酒、放逸、淫慾、殺生、妄語等事情。這樣才能成就這個真言。應當這樣做：首先在白月（新月之後）的第五天，加持五凈（Pañca-gavya）一百零八遍，然後飲用。每飲用一次，就能得到半個月的清凈（五凈是指牛糞和牛尿各取少許，和酥油、牛奶、奶酪混合，用銀器或銅器盛放，在白月第五天加持）。』

加持五凈真言曰：

怛你也（二合）他（引）唵（一）也秫第（二）娑嚩（二合引）賀（Tad-ya-tha om ya śuddhe svāhā）

【English Translation】 English version: Thus, this Vidyā mantra will be accomplished.

Chapter 7: The Ritual for Accomplishment

Recite before the image. Five hundred thousand recitations (five Lakṣas) will accomplish the preliminary practice.

Burn incense of Agarwood, offer white lotuses, and recite one million times (Lakṣa), then Vaiśravaṇa (Vaiśravaṇa) will appear. His retinue will also come before the practitioner, bestowing abundant wealth and treasures.

Dip lotus seeds in the three sweets (three sweets: ghee, honey, and sugar), and recite three hundred thousand times (three Lakṣas), then Śrīmahādevī (Śrīmahādevī) will appear, bringing abundance and auspiciousness. Dip cedar wood in the three sweets, and recite three hundred thousand times, then all the Yakṣas (Yakṣa) will appear and say: 'What do you want us to do now?' There is nothing the practitioner asks for that cannot be obtained.

Dip the stamen of the dragon flower in the three sweets, and recite three hundred thousand times, then the Nāgas (Nāga) will come and submit. Dip blue lotuses in the three sweets, and recite three hundred thousand times, then Vajragarbha (Vajragarbha) will appear. Vidyādhara, Nirākāra, and Cakra, these three, and whatever else is sought, can be obtained. Dip lotuses in the three sweets, and recite three hundred thousand times before the image of Brahmā (Brahmā), then Brahmā will appear and grant the practitioner three wishes.

Before the image of Mahākāla (Mahākāla), dip Sumanā (Sumanā) in the three sweets, and after reciting three hundred thousand times, Mahākāla will appear as a messenger, accomplishing everything for the practitioner (Mahākāla also wears an elephant skin, horizontally holding a spear, with one end piercing a human head and the other piercing a goat). As long as one offers the flowers that the deities love before all the images of the deities, and recites one hundred thousand times (Lakṣa), they will all come as messengers.

Chapter 8: General Accomplishment

At that time, Avalokiteśvara Bodhisattva (Avalokiteśvara Bodhisattva) said to the Buddha: 'World Honored One, I will now speak of the profound and subtle ritual rules of the various families of this Vidyārāja (Vidyārāja). The practitioner should first generate great compassion towards all sentient beings, be filial to parents and elders, have compassion for beings in suffering, have pure faith in the Three Jewels (Triratna), be happy to make offerings to all Buddhas, and stay away from things like drinking alcohol, indulgence, lust, killing, and lying. Only then can this mantra be accomplished. It should be done like this: first, on the fifth day of the white moon (after the new moon), bless the five pure substances (Pañca-gavya) one hundred and eight times, and then drink it. Each time you drink it, you will obtain half a month of purity (the five pure substances refer to taking a small amount of cow dung and cow urine, mixing them with ghee, milk, and cheese, placing them in a silver or copper vessel, and blessing them on the fifth day of the white moon).'

The mantra for blessing the five pure substances is:

Tad-ya-tha om ya śuddhe svāhā

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(歸命同多利心真言)

即於好宿蓮子百八枚。于精室中面東坐。一一蓮子加持七遍穿之。加持真言曰。

唵(一)阿沒哩(二合)黨誐冥(二)室利(二合)莽(引)里你(三)娑嚩(二合)賀(歸命如加五凈)

加持已。每至唸誦時。常先二手捧珠加持七遍。真言曰。

唵(一)素(上)么底室唎(二合)曳(二)娑嚩(二合)賀

唸誦畢。又如此加持然安置之。唸誦室遍以赤土泥飾。行人每於便痢處。憶念穢身真言曰。

唵(一)嚩日啰(二合)俱𡀔(二合)馱(二)摩賀么攞賀曩娜賀(三)跛左末他尾枳啰拏(四)尾特縫(二合)娑也惹致攞藍謨娜𡀔粗澀么俱𡀔(二合)馱吽發吒

此真言于穢所成護。便利畢。即以甲冑真言被甲。真言曰。

唵(一)度比度比迦(引)也度比缽啰(二合)入嚩(二合)里你婆嚩(二合)賀

又以軍吒利真言。凈內外諸障真言曰。

曩謨啰怛曩(二合)怛啰(二合)夜也(一)曩莽室戰(二合)拏嚩日啰(二合)播拏曳(二)摩賀藥乞叉(二合)細曩(引)跛多曳(三)曩謨嚩日啰(二合)俱𡀔(二合)馱也你底也(二合)缽啰(二合)入嚩(二合)里多(四)俱𡀔(二合)馱(引)喻(引)孽啰(二合)能(

【現代漢語翻譯】 現代漢語譯本 (歸命同多利心真言)

于吉祥的星宿日，取一百零八枚蓮子，在潔凈的室內面向東方坐好。每一枚蓮子加持七遍后穿起來。加持的真言是：

唵(om)(一) 阿沒哩(amrita)(二合) 黨誐冥(dangaming)(二) 室利(shri)(二合) 莽(mang)(引) 里你(lini)(三) 娑嚩(svaha)(二合) 賀(ha)(歸命如加五凈)

加持完畢后，每次唸誦時，都要先用雙手捧著念珠加持七遍。真言是：

唵(om)(一) 素(su)(上) 么底室唎(mati shri)(二合) 曳(ye)(二) 娑嚩(svaha)(二合) 賀(ha)

唸誦完畢后，又如此加持然後安置好。唸誦的房間要用赤土塗抹裝飾。修行人在大小便時，憶念穢身真言，真言是：

唵(om)(一) 嚩日啰(vajra)(二合) 俱嚕馱(krodha)(二) 摩賀么攞賀曩娜賀(mahamalla hanadaha)(三) 跛左末他尾枳啰拏(paca matha vikirana)(四) 尾特縫(vitrasam)(二合) 娑也惹致攞藍謨娜俱嚕粗澀么俱嚕馱(krodha)(二合) 吽(hum) 發吒(phat)

此真言用於在不潔凈的地方進行防護。大小便完畢后，立即以甲冑真言披甲。真言是：

唵(om)(一) 度比度比迦(dhupi dhupi ka)(引)也度比缽啰(dhupi pra)(二合) 入嚩(jvala)(二合) 里你婆嚩(lini bhava)(二合) 賀(ha)

又以軍吒利(Kundali)真言，清凈內外一切障礙，真言是：

曩謨啰怛曩(namo ratna)(二合) 怛啰(traya)(二合) 夜也(trayaya)(一) 曩莽室戰(namah chanda)(二合) 嚩日啰(vajra)(二合) 播拏曳(panaye)(二) 摩賀藥乞叉(maha yaksha)(二合) 細曩(senapatiye)(引)跛多曳(三) 曩謨嚩日啰(namo vajra)(二合) 俱嚕馱也你底也(krodhaya nitya)(二合) 缽啰(pra)(二合) 入嚩(jvala)(二合) 里多(litaya)(四) 俱嚕馱(krodha)(引)喻(ayu)(引)孽啰(agra)(二合) 能

【English Translation】 English version (Homage to the Heart Mantra of Tārā)

On an auspicious star day, take one hundred and eight lotus seeds. Sit facing east in a clean room. Consecrate each lotus seed seven times before stringing them together. The consecration mantra is:

Om(一) Amrita(二合) Dangaming(二) Shri(二合) Mang(引) Lini(三) Svaha(二合) Ha (Homage, like adding the five purifications)

After consecrating, each time you recite, always hold the rosary with both hands and consecrate it seven times first. The mantra is:

Om(一) Sumati Shri(二合) Ye(二) Svaha

After reciting, consecrate it again in this way and then place it properly. The recitation room should be decorated with red clay. Whenever the practitioner is at a place of defecation or urination, remember the mantra for the impure body, which is:

Om(一) Vajra(二合) Krodha(二) Mahamalla Hanadaha(三) Paca Matha Vikirana(四) Vitrasam(二合) Sayajachilalammo Kuru Crushma Krodha(二合) Hum Phat

This mantra is used for protection in unclean places. After defecating or urinating, immediately put on armor with the Armor Mantra. The mantra is:

Om(一) Dhupi Dhupi Ka(引) Ya Dhupi Pra(二合) Jvala(二合) Lini Bhava(二合) Ha

Also, with the Kundali mantra, purify all internal and external obstacles. The mantra is:

Namo Ratna(二合) Trayaya(二合) (一) Namah Chanda(二合) Vajra(二合) Panaye(二) Maha Yaksha(二合) Senapatiye(引) (三) Namo Vajra(二合) Krodhaya Nitya(二合) Pra(二合) Jvalitaya(四) Krodha(引) Ayugra(二合) Na

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去)瑟吒路(三合)得迦(二合)吒輩啰嚩(引)也阿斯母娑攞跛啰輸播舍賀娑跢(二合引)也唵阿沒哩(二合)多軍拏里佉佉佉(引)呬佉(引)呬底瑟咤(二合)滿馱滿馱賀曩賀曩娜荷娜荷跛左跛左蘗惹蘗惹尾塞怖(二合)吒也尾塞怖(二合)吒也薩嚩尾近曩(二合)尾曩(引)也建摩賀誐拏跛底貳(引)尾旦(引)跢迦啰(引)也娑嚩(二合)賀

誦已即加持土。洗凈。加持真言曰。

唵嚩日啰(二合)馱啰吽

洗凈已。然于河津或浴室中。如法澡浴訖。以三掬水獻本尊。獻水真言曰。

唵枳里枳里吽泮吒

次結頂發真言曰。

唵素悉地迦啰啰乞叉(二合)啰乞叉(二合)𤚥娑嚩(二合)賀

出浴所已。洗手漱口灑諸身份。真言曰。

唵秫嚕(二合)底娑沒哩(三合)底(三)娑啰娑嚩(二合)底馱(引)啰抳吽鶴(引四)

如前品所說。心及諸器仗真言。應分明觀於我身。即先誦蓮華部三昧耶真言曰。

唵曩莫薩嚩怛佗(引)誐哆(引)喃(引)跛納謨納婆嚩(引)也娑嚩(二合)賀(引三)

又說觀自在菩薩念珠真言曰。

唵(一)缽啰(二合)塞普(二合)啰訖𠴊(二合)播覽嚩曩滿怛啰(二合引)怛磨(二合)迦吽發吒

【現代漢語翻譯】 現代漢語譯本： 去)瑟吒路(samhita)(三合)得迦(dvi-samhita)(二合)吒輩啰嚩(yin)(引)也阿斯母娑攞跛啰輸播舍賀娑跢(dvi-samhita yin)(二合引)也 唵 阿沒哩(dvi-samhita)(二合)多軍拏里佉佉佉(yin)(引)呬佉(yin)(引)呬底瑟咤(dvi-samhita)(二合)滿馱滿馱賀曩賀曩娜荷娜荷跛左跛左蘗惹蘗惹尾塞怖(dvi-samhita)(二合)吒也尾塞怖(dvi-samhita)(二合)吒也薩嚩尾近曩(dvi-samhita)(二合)尾曩(yin)(引)也建摩賀誐拏跛底貳(yin)(引)尾旦(yin)(引)跢迦啰(yin)(引)也娑嚩(dvi-samhita)(二合)賀

誦持此咒后，即可加持泥土。洗凈身體，並持誦加持真言如下：

唵 嚩日啰(dvi-samhita)(二合)馱啰吽

洗凈身體后，在河流渡口或浴室中，如法沐浴完畢。以三掬水供養本尊，獻水真言如下：

唵 枳里枳里吽泮吒

接著結頂發真言如下：

唵 素悉地迦啰啰乞叉(dvi-samhita)(二合)啰乞叉(dvi-samhita)(二合)𤚥 娑嚩(dvi-samhita)(二合)賀

從浴室出來后，洗手漱口，灑凈全身。真言如下：

唵 秫嚕(dvi-samhita)(二合)底娑沒哩(tri-samhita)(三合)底(三)娑啰娑嚩(dvi-samhita)(二合)底馱(yin)(引)啰抳吽鶴(yin)(引四)

如前品所說，心咒以及各種器仗真言，應當分明觀想于自身。首先誦持蓮華部三昧耶真言如下：

唵 曩莫薩嚩怛佗(yin)(引)誐哆(yin)(引)喃(yin)(引)跛納謨納婆嚩(yin)(引)也 娑嚩(dvi-samhita)(二合)賀(yin)(引三)

又說觀自在菩薩念珠真言如下：

唵(一) 缽啰(dvi-samhita)(二合)塞普(dvi-samhita)(二合)啰訖𠴊(dvi-samhita)(二合)播覽嚩曩滿怛啰(dvi-samhita yin)(二合引)怛磨(dvi-samhita)(二合)迦吽發吒

【English Translation】 English version: 去)Seṭha-lu (samhita) de-jia (dvi-samhita) ṭa-bei-luo-wa (yin) ye A-si-mu-suo-la-po-luo-shu-bo-she-he-suo-duo (dvi-samhita yin) ye Om A-mei-li (dvi-samhita) duo-jun-na-li-qie-qie-qie (yin) hi-qie (yin) hi-di-se-zha (dvi-samhita) man-tuo man-tuo he-nang he-nang nuo-he-nuo-he-po-zuo po-zuo nie-re nie-re wei-se-bu (dvi-samhita) zha-ye wei-se-bu (dvi-samhita) zha-ye Sa-wa-wei-jin-nang (dvi-samhita) wei-nang (yin) ye Jian-mo-he-ga-na-bo-di Er (yin) wei-dan (yin) duo-jia-la (yin) ye Suo-wa (dvi-samhita) he.

After reciting this mantra, empower the soil. Cleanse yourself. Recite the empowerment mantra:

Om Vajra-dhara Hum

After cleansing, in a river ford or bathroom, bathe according to the ritual. Offer three handfuls of water to the principal deity. The mantra for offering water is:

Om Kili Kili Hum Phat

Next, form the topknot mantra:

Om Su-siddhi-kara Raksha (dvi-samhita) Raksha (dvi-samhita) mam Svaha (dvi-samhita)

After leaving the bathing place, wash your hands, rinse your mouth, and sprinkle all parts of your body. The mantra is:

Om Shru (dvi-samhita) ti-sa-mu (tri-samhita) ti (three times) Sara-svati Dharani Hum Hūṃ (four times)

As described in the previous chapter, the heart mantra and the mantras for various implements should be clearly visualized on your body. First, recite the Lotus Family Samaya mantra:

Om Namah Sarva Tathagatānām Padmo-dbhavāya Svāhā (three times)

Also, recite the mantra for the rosary of Avalokiteśvara:

Om (1) Prasphura-kṛṃ Pāram-vanā Mantrātmaka Hūṃ Phat

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又說觀自在菩薩杖真言曰。

唵娜難(引)多難(上)拏吽發吒(二)

又說觀自在菩薩澡罐真言曰。

唵(一)薩怛嚩(二合)沒哩(二合)多(二)缽啰(二合)娜始鑁迦羅也(三)娑嚩(二合)賀

又說馬頭觀自在菩薩真言曰。

唵(一)阿沒里(二合)都納婆(二合)嚩吽發吒

又說白衣觀自在菩薩真言曰。

唵(一)迦致(知曳反下同)尾迦致迦吒孕(二合)迦致(二)娑嚩(二合引)賀

又說名稱慧觀自在菩薩真言曰。

唵始吠扇(引)底迦哩吽迦啰致(準上)也勢也戍么底娑嚩(二合)賀

又說月身觀自在菩薩真言曰。

唵贊捺啰(二合)贊捺啰(二合)么底素么底(三)悉哩(二合)曳具抳具抳攞攞攞攞布帝布多寧悉弟悉馱跛啰(引)訖啰(二合)冥娑嚩(二合引)賀阿弭多(引)婆素多娑嚩(二合)賀薩吠衫(引)阿(引)哩夜(二合)嚩路枳帝濕嚩(二合)啰娑嚩(二合)賀(引)

又說勇健觀自在菩薩真言曰。

唵(一)尾啰尾啰么底(二)素么底(三)捺舍也悉弟(四)娑(去引)馱也(五)唵(六)賀你謨荷你染婆你塞擔(二合)婆你(七)娑嚩(二合)賀

即以下真言結本三昧耶契真言

【現代漢語翻譯】 現代漢語譯本： 又說觀自在菩薩（Avalokiteśvara Bodhisattva，意為觀照世間聲音的菩薩）杖真言，曰： 唵 娜難(引) 多難(上) 拏 吽 發吒(二) 又說觀自在菩薩（Avalokiteśvara Bodhisattva，意為觀照世間聲音的菩薩）澡罐真言，曰： 唵(一) 薩怛嚩(二合) 沒哩(二合)多(二) 缽啰(二合)娜 始鑁 迦羅也(三) 娑嚩(二合)賀 又說馬頭觀自在菩薩（Hayagriva Avalokiteśvara Bodhisattva，意為具有馬頭形象的觀自在菩薩）真言，曰： 唵(一) 阿沒里(二合) 都納婆(二合) 嚩 吽 發吒 又說白衣觀自在菩薩（Pandara Vasini Avalokiteśvara Bodhisattva，意為身穿白衣的觀自在菩薩）真言，曰： 唵(一) 迦致(知曳反下同) 尾迦致 迦吒孕(二合) 迦致(二) 娑嚩(二合引)賀 又說名稱慧觀自在菩薩（Namasamgiti Avalokiteśvara Bodhisattva，意為以名號讚頌智慧的觀自在菩薩）真言，曰： 唵 始吠 扇(引) 底 迦哩 吽 迦啰 致(準上) 也 勢也 戍么底 娑嚩(二合)賀 又說月身觀自在菩薩（Candra Sarira Avalokiteśvara Bodhisattva，意為身如月亮的觀自在菩薩）真言，曰： 唵 贊捺啰(二合) 贊捺啰(二合) 么底 素么底(三) 悉哩(二合)曳 具抳 具抳 攞 攞 攞 攞 布帝 布多寧 悉弟 悉馱 跛啰(引) 訖啰(二合) 冥 娑嚩(二合引)賀 阿弭多(引) 婆 素多 娑嚩(二合)賀 薩吠衫(引) 阿(引) 哩夜(二合) 嚩路枳帝 濕嚩(二合)啰 娑嚩(二合)賀(引) 又說勇健觀自在菩薩（Vikranta Avalokiteśvara Bodhisattva，意為勇猛精進的觀自在菩薩）真言，曰： 唵(一) 尾啰 尾啰 么底(二) 素么底(三) 捺舍也 悉弟(四) 娑(去引) 馱也(五) 唵(六) 賀你 謨 荷你 染婆你 塞擔(二合) 婆你(七) 娑嚩(二合)賀 即以下真言結本三昧耶契真言

【English Translation】 English version: Again, the staff mantra of Avalokiteśvara Bodhisattva (the Bodhisattva who contemplates the sounds of the world) is spoken, saying: Om Nana(long a) Danda(upper) Na Hum Phat (two) Again, the bathing vessel mantra of Avalokiteśvara Bodhisattva (the Bodhisattva who contemplates the sounds of the world) is spoken, saying: Om (one) Sarva(two combined) Mrta (two combined) (two) Prana (two combined) Da Shivam Karaya (three) Svaha (two combined) Again, the mantra of Hayagriva Avalokiteśvara Bodhisattva (the Avalokiteśvara Bodhisattva with a horse-head image) is spoken, saying: Om (one) Amrita (two combined) Udbava Hum Phat Again, the mantra of Pandara Vasini Avalokiteśvara Bodhisattva (the Avalokiteśvara Bodhisattva in white robes) is spoken, saying: Om (one) Kachi (pronounced Zhi Ye, same below) Vikachi Katayam (two combined) Kachi (two) Svaha (two combined, long a) Again, the mantra of Namasamgiti Avalokiteśvara Bodhisattva (the Avalokiteśvara Bodhisattva who praises wisdom with names) is spoken, saying: Om Shive Shanti Kari Hum Kara Chi (as above) Ya Sheya Shumat Svaha (two combined) Again, the mantra of Candra Sarira Avalokiteśvara Bodhisattva (the Avalokiteśvara Bodhisattva whose body is like the moon) is spoken, saying: Om Chandra (two combined) Chandra (two combined) Mati Sumati (three) Siri (two combined) Ye Guni Guni Lala Lala Lala Lala Bute Butani Siddhi Siddha Parakrama (long a) Svaha (two combined, long a) Amitabha Suta Svaha (two combined) Sarvesam Arya (two combined) Avalokiteshvara Svaha (two combined, long a) Again, the mantra of Vikranta Avalokiteśvara Bodhisattva (the Avalokiteśvara Bodhisattva who is courageous and diligent) is spoken, saying: Om (one) Vira Vira Mati (two) Sumati (three) Dashaya Siddhi (four) Sadhaya (five) Om (six) Hani Mohani Jambhani Stambhani (two combined) (seven) Svaha (two combined) These mantras are used to form the Samaya Mudra.

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曰(師云以示聖者)。

唵(一)商迦𡅏三么曳(二)掃冥曳(二合)薩嚩三么夜努缽啰(二合)尾瑟致(二合)娑嚩(二合引)賀

誦訖。即隨意誦心真言已。然往于精室。在路中間不應瞋怒。一心念佛及觀本尊。每日三時浴。皆應如是。別換衣。勿為爭論。至精室門更洗足。誦辯才天女真言以加持水。漱口散灑然入于中。

又結甘露軍吒利契。兼誦真言。即以兩手掬水。又誦辟除毗那夜迦真言。散灑十方真言曰。

唵吽荷囊度囊么他尾特縫(二合)娑庾(二合)娑啰也吽發吒

次作地界結護真言曰。

唵枳里枳里嚩日啰(二合)嚩日哩(二合)勃(引)滿馱滿馱吽發吒

又金剛橛真言曰。

唵嚩日啰(二合)枳(引)攞吽發

以此真言凈地及攝受地。

次悅喜聖者真言曰。

唵嚩日啰(二合)枳里枳里吽發

又以白衣觀自在菩薩真言。加持神線臂釧等。真言曰。

曩謨啰怛曩(二合)怛啰(二合)夜也曩莫婀(引)哩夜(二合)嚩路吉帝濕嚩(二合)啰(引)也冒地薩怛嚩(二合引)也摩賀薩怛嚩(引)也摩賀迦(引)嚕抳迦(引)也(一切觀音真言同此歸命)怛你也(引)他(引)唵捺舍曩(引)毗焰(二合)嚩(引)室啰

【現代漢語翻譯】 現代漢語譯本： （師父這樣說以指示聖者）：

唵(om，種子字)(一)，商迦𡅏三么曳(shangkaluosamaye)(二)，掃冥曳(saomingye)(二合)，薩嚩三么夜努缽啰(sarvasamayanubala)(二合)尾瑟致(weishizhi)(二合)，娑嚩(suowa)(二合引)賀(ha)

誦完后，就隨意誦持心咒真言。然後前往精室，在路上不要生氣，一心念佛和觀想本尊。每天三次沐浴，都應該這樣做。另外更換衣服，不要爭論。到達精室門口，再次洗腳，誦持辯才天女真言來加持水，漱口並散灑，然後進入精室。

再結甘露軍吒利手印，同時誦持真言。用雙手捧水，再誦持辟除毗那夜迦（Vinayaka，像頭神）真言，向十方散灑，真言是：

唵(om)吽(hum)荷囊(henang)度囊(dounang)么他(mota)尾特縫(weitefeng)(二合)娑庾(suoyu)(二合)娑啰也(suolaye)吽(hum)發吒(pata)

接著作地界結護真言，真言是：

唵(om)枳里枳里(zhilizhili)嚩日啰(vajra，金剛)(二合)嚩日哩(vajri，金剛女)(二合)勃(bo)(引)滿馱滿馱(mantuo mantuo)吽(hum)發吒(pata)

又金剛橛真言是：

唵(om)嚩日啰(vajra，金剛)(二合)枳(qi)(引)攞(la)吽(hum)發(fa)

用這個真言來凈化土地和攝受土地。

接著是悅喜聖者真言：

唵(om)嚩日啰(vajra，金剛)(二合)枳里枳里(zhilizhili)吽(hum)發(fa)

再用白衣觀自在菩薩真言，加持神線、臂釧等，真言是：

曩謨(namo)啰怛曩(ratna，寶)(二合)怛啰(tala)(二合)夜也(yeye)曩莫(namo)婀(a)(引)哩夜(arya，聖)(二合)嚩路吉帝濕嚩(avalokiteshvara，觀自在)(二合)啰(la)(引)也(yeye)冒地薩怛嚩(bodhisattva，菩薩)(二合引)也(yeye)摩賀薩怛嚩(mahasattva，大菩薩)(引)也(yeye)摩賀迦(mahakarunika，大悲)(引)嚕抳迦(ka)(引)也(yeye)（一切觀音真言都用這個歸命句）怛你也(danya)(引)他(ta)(引)唵(om)捺舍曩(nashana)(引)毗焰(piyan)(二合)嚩(wa)(引)室啰(shiluo)

【English Translation】 English version: (The master speaks thus to instruct the sage):

Om (seed syllable) (1), Shangkaluosamaye (2), Saomingye (2 combined), Sarvasamayanubala (2 combined) Weishizhi (2 combined), Suowa (2 combined, elongated) Ha.

After finishing the recitation, then freely recite the heart mantra. Then go to the pure chamber. On the way, one should not be angry, but single-mindedly recite the Buddha's name and visualize the principal deity. Bathe three times a day, and it should always be done in this way. Change clothes separately, and do not argue. Upon arriving at the gate of the pure chamber, wash the feet again, and recite the mantra of the Goddess of Eloquence to bless the water. Rinse the mouth and sprinkle the water, then enter the chamber.

Then form the Amrita Kundali Mudra (hand gesture), while reciting the mantra. Then scoop up water with both hands, and recite the mantra to ward off Vinayaka (the elephant-headed god). Sprinkle the water in the ten directions. The mantra is:

Om Hum Henang Dounang Mota Weitefeng (2 combined) Suoyu (2 combined) Suolaye Hum Pata.

Next, create the earth boundary protection mantra, which is:

Om Zhilizhili Vajra (diamond) (2 combined) Vajri (diamond female) (2 combined) Bo (elongated) Mantuo Mantuo Hum Pata.

Also, the Vajra Kilaya (diamond dagger) mantra is:

Om Vajra (diamond) (2 combined) Qi (elongated) La Hum Fa.

Use this mantra to purify the ground and to receive the ground.

Next is the mantra of the Joyful Sage:

Om Vajra (diamond) (2 combined) Zhilizhili Hum Pata.

Then, use the White-Robed Avalokiteshvara (Guanyin) Bodhisattva mantra to bless the divine thread, armlets, etc. The mantra is:

Namo Ratna (jewel) (2 combined) Talayaya Namo Arya (noble) (2 combined) Avalokiteshvara (2 combined) Laya Mahabodhisattva (great bodhisattva) (2 combined) ya Mahasattva (great being) ya Mahakarunika (great compassion) ya (All Guanyin mantras use this refuge formula) Danya Ta Om Nashana Piyan (2 combined) Wa Shiluo.

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(二合)嚩拏娑么(二合)啰抳曳(二合)曩嚩(引)寫(引)摩唅薩嚩薩怛嚩(二合引)南薩嚩尾夜地止枳怛娑(二合)腳怛你也(二合)他迦致尾迦致迦吒孕(二合)迦致尾迦致(知曳反余準此)婆誐嚩底尾惹曳娑嚩賀

迎請真言曰(即最初者是未加娑嚩(二合)賀)。

次獻遏迦真言曰。

曀呬婆誐鑁你呬遏鉗左三缽啰(二合)底(引)砌南布染(引)再嚩缽啰(二合)斯那冥娑嚩(二合)賀

迎請真言曰。

娑嚩(二合)誐擔婆誐挽(無滿反)寗呬缽羅(二合)娑(引)那(引)那(引)寫多(引)弭荷仡哩(二合)荷拏(二合)布惹(引)么娑么多(入)缽啰(二合)娑(引)難左地夜矩嚕娑嚩(二合)賀

請已獻本三昧耶。即興心供養涂香等。

涂香真言曰。

伊冥巘鐸(引)輸婆你尾琰(二合引)輸左藥輸左庾曩藥么庾(引)你吠彌姤薄底夜(二合)缽啰(二合)底(引)仡哩(二合)呬也(二合)缽啰(二合)四那冥(三)阿(引下同)賀啰阿賀啰(四)薩嚩尾你夜(二合)馱啰布爾帝(五)娑嚩(二合)賀

獻華真言曰。

伊冥蘇末曩素你尾藥(引)輸左庾(引)曩藥摩庾(引)你吠你妒薄底夜(二合)缽啰底仡哩(二合)呬也(

【現代漢語翻譯】 現代漢語譯本： （二合）嚩拏娑么（二合）啰抳曳（二合）曩嚩（引）寫（引）摩唅薩嚩薩怛嚩（二合引）南薩嚩尾夜地止枳怛娑（二合）腳怛你也（二合）他迦致尾迦致迦吒孕（二合）迦致尾迦致（知曳反余準此）婆誐嚩底尾惹曳娑嚩賀

迎請真言曰（即最初者是未加娑嚩（二合）賀）。

次獻遏迦真言曰。

曀呬婆誐鑁你呬遏鉗左三缽啰（二合）底（引）砌南布染（引）再嚩缽啰（二合）斯那冥娑嚩（二合）賀

迎請真言曰。

娑嚩（二合）誐擔婆誐挽（無滿反）寗呬缽羅（二合）娑（引）那（引）那（引）寫多（引）弭荷仡哩（二合）荷拏（二合）布惹（引）么娑么多（入）缽啰（二合）娑（引）難左地夜矩嚕娑嚩（二合）賀

請已獻本三昧耶（Samaya）。即興心供養涂香等。

涂香真言曰。

伊冥巘鐸（引）輸婆你尾琰（二合引）輸左藥輸左庾曩藥么庾（引）你吠彌姤薄底夜（二合）缽啰（二合）底（引）仡哩（二合）呬也（二合）缽啰（二合）四那冥（三）阿（引下同）賀啰阿賀啰（四）薩嚩尾你夜（二合）馱啰布爾帝（五）娑嚩（二合）賀

獻華真言曰。

伊冥蘇末曩素你尾藥（引）輸左庾（引）曩藥摩庾（引）你吠你妒薄底夜（二合）缽啰底仡哩（二合）呬也（

【English Translation】 English version: (Two combined) vaṇa-sama(two combined)-raṇīye(two combined)-na va(elongated)-śyā(elongated)-ma haṁ sarva-sattva(two combined, elongated)-nāṁ sarva-vyādhi-cikitsa-śānta-tā(two combined)-ya-thā kathita-vikathita-kaṭa-yuṁ(two combined) kathita-vikathita (zhi ye reverse, the rest are similar) bhagavati vijaye svāhā.

The welcoming true words say (that is, the first one is without adding svāhā (two combined)).

Next, offer the Arghya true words, saying:

Ehi bhagavan nihi arghaṁ ca samprati(two combined)-cchanaṁ pūjaṁ caiva prasīda me svāhā.

The welcoming true words say:

Svā(two combined)-gataṁ bhagavan nihi prasāda-nānā-śyā-tāmiha gṛ(two combined)-hāna pūjāṁ samanta prasādaṁ ca dīya kuru svāhā.

After inviting, offer the original Samaya (三昧耶). Then, with a sincere heart, make offerings of scented paste, etc.

The true words for offering scented paste say:

Ime gandha śubha nivedyaṁ śucā yaśo yuna yama yuni devi bhaktyā pratigṛhīya prasi na me (three) ā hara ā hara (four) sarva vidyā dhara pūjite (five) svāhā.

The true words for offering flowers say:

Ime sumanā su nivedyaṁ śucā yuna yama yuni devi bhaktyā pratigṛhīya (

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二合)缽啰(二合)四那冥阿(引)賀啰阿(引)賀啰薩嚩尾你夜(二合)馱啰布爾帝娑嚩賀

獻燒香真言曰。

阿衍嚩曩娑跛(二合)底啰素你尾喻(二合)巘馱(引)柱(引)度(引)跛烏多𤚥么夜你吠你妒薄底夜缽啰(二合)底仡哩(二合)呬也(二合)缽啰(二合)四那冥阿(引)賀啰阿(引)賀啰薩嚩尾你夜(二合)馱啰布爾帝娑嚩(二合)賀

獻飲食諸藥物瓜果等真言曰。

奧沙地(引)曩(引)啰素呬也(二合)你也(二合)曀沙滿怛啰(二合引)始怒荷微翼(二合)么夜你吠你妒薄底夜(二合)粖里𡅏沙缽啰(二合)仡哩呬也(二合)擔(引)阿(引)賀啰阿賀啰薩嚩尾你夜(二合)馱啰布爾帝娑嚩(二合)賀

獻燈真言曰。

𠸪乞芻(二合)伽曩(二合)室左(二合)多暮尾馱么諾輸薄么藥你吠你姤薄底夜(二合)你(引)報焰缽啰(二合)底仡哩(二合)呬也(二合)擔(引)阿(引)路迦也阿(引)路迦也薩嚩尾你夜(二合)馱啰布爾帝娑嚩(二合)賀

若無如上香花食等。即結契誦下真言。便成廣大供養真言曰。

曩謨三(引)曼多沒馱南唵薩嚩他(引)欠嗢誐帝娑頗(二合)啰呬(引)𤚥誐誐曩劍娑嚩賀

次誦贊雲海真言曰。

【現代漢語翻譯】 現代漢語譯本： 二合)缽啰(二合)四那冥阿(引)賀啰阿(引)賀啰薩嚩尾你夜(二合)馱啰布爾帝娑嚩賀

獻燒香真言曰：

阿衍嚩曩娑跛(二合)底啰素你尾喻(二合)巘馱(引)柱(引)度(引)跛烏多𤚥么夜你吠你妒薄底夜缽啰(二合)底仡哩(二合)呬也(二合)缽啰(二合)四那冥阿(引)賀啰阿(引)賀啰薩嚩尾你夜(二合)馱啰布爾帝娑嚩(二合)賀

獻飲食諸藥物瓜果等真言曰：

奧沙地(引)曩(引)啰素呬也(二合)你也(二合)曀沙滿怛啰(二合引)始怒荷微翼(二合)么夜你吠你妒薄底夜(二合)粖里𡅏沙缽啰(二合)仡哩呬也(二合)擔(引)阿(引)賀啰阿賀啰薩嚩尾你夜(二合)馱啰布爾帝娑嚩(二合)賀

獻燈真言曰：

𠸪乞芻(二合)伽曩(二合)室左(二合)多暮尾馱么諾輸薄么藥你吠你姤薄底夜(二合)你(引)報焰缽啰(二合)底仡哩(二合)呬也(二合)擔(引)阿(引)路迦也阿(引)路迦也薩嚩尾你夜(二合)馱啰布爾帝娑嚩(二合)賀

若無如上香花食等，即結契誦下真言，便成廣大供養真言曰：

曩謨三(引)曼多沒馱南(皈命普遍諸佛)唵薩嚩他(引)欠嗢誐帝娑頗(二合)啰呬(引)𤚥誐誐曩劍娑嚩賀

次誦贊雲海真言曰：

【English Translation】 English version: （Dvi-samghaata) patra (dvi-samghaata) caturthaamni aah ara aah ara sarva vidya (dvi-samghaata) dhara purte svaha.

The mantra for offering incense:

Ayam vana-spati raso gandha adhyaksah dhupa uttama maya nivedito bhaktya pratigrhyatam patra caturthaamni aah ara aah ara sarva vidya (dvi-samghaata) dhara purte svaha.

The mantra for offering food, medicine, fruits, and melons:

Osadhi namaraso hi idam idam mantra asu huta maya nivedito bhaktya bhaksah pratigrhyatam aah ara aah ara sarva vidya (dvi-samghaata) dhara purte svaha.

The mantra for offering lamps:

Caksur gana stamo vidhamana subha maya nivedito bhaktya dipam pratigrhyatam alokaya alokaya sarva vidya (dvi-samghaata) dhara purte svaha.

If there are no incense, flowers, food, etc. as mentioned above, then form the mudra and recite the following mantra, which becomes the mantra for vast offerings:

Namo samanta buddhanam (Homage to all Buddhas) om sarvatha kham udgate spharana imam gagana kam svaha.

Next, recite the mantra for praising the ocean of clouds:

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曩謨薩嚩沒馱冒地薩怛嚩(引)南(引)薩嚩怛啰(二合)僧(恩孕反)句蘇弭多(引)毗穰啰(引)始你曩謨塞睹(二合)帝娑嚩(二合)賀

行人應去本尊四肘。坐以茅草。先觀己身為軍茶利金剛然觀想本尊。即以種種讚歎。讚揚佛及我次金剛手菩薩。發露懺悔。次取念珠以前真言加持。捧而加持。即一心觀我心心相續。或觀真言文字輪環行列(凡文字隨息增敬降懷等變色之)隨意念誦限數畢已。其真言即誦部母真言獻授之(師云想從自口出入部母口中作金色發願云唯愿聖者授此真言加護勿令功用散失一切得妙)即又加持念珠安置本所。次應護摩。為令本尊熾盛威力故。精室門外應作軍荼。四方為之。中作蓮華。安悉香和酥。或回香子和三甜。

護摩。請火天真言曰。

曀系曳(二合)呬摩賀步多泥嚩哩史(二合)你尾(二合)惹娑跢么仡哩(二合)呬(引)怛嚩(二合引)戶底么(引)賀啰么塞泯(二合)塞呬妒婆嚩阿訖曩(二合)曳娑嚩(二合)賀

火天入軍荼已。獻滿三杓酥。即火威德熾盛。獻真言曰。

唵阿(引)訖曩(二合)曳賀尾也(二合)迦尾也(二合)嚩(引)賀曩(引)也你(引)比也(二合)跛娑嚩(二合引)賀

行人應于茅團上作吉祥坐(師

【現代漢語翻譯】 現代漢語譯本：

頂禮一切諸佛菩薩（Namo Sarva Buddha Bodhisattva），於一切處，散佈鮮花，以毗穰啰（Vijnara）為首，我頂禮您，梭哈（Svaha）。 修行者應前往本尊四肘之處，坐在茅草上。首先觀想自身為軍茶利金剛（Kundali-Vajra），然後觀想本尊。即以各種讚歎，讚揚佛及我，其次讚揚金剛手菩薩（Vajrapani）。發露懺悔。然後取念珠，以前面的真言加持，捧著並加持。即一心觀想我的心心相續，或觀想真言文字輪環行列（凡文字隨息增敬降懷等變色），隨意念誦限定的數目完畢后，將其真言獻給部母真言（師父說，觀想從自己口中出入部母口中，作金色，發願說：『唯愿聖者授予此真言加護，勿令功用散失，一切得妙』）。然後又加持念珠，安置在原來的地方。其次應護摩，爲了令本尊熾盛威力。精室門外應作軍荼（Kunda），四方為之，中作蓮華。安悉香和酥，或回香子和三甜。 護摩，請火天真言曰： 曀系曳（Ehiye）呬摩賀步多泥嚩哩史（Mahabhuta-niva-rishi）你尾（Nivi）惹娑跢么仡哩（Jatasmat-gri）呬（hi）怛嚩（Tva）戶底么（hutima）賀啰么塞泯（haramasmin）塞呬妒婆嚩阿訖曩（Sthitobhava-Agne）曳娑嚩（ye Svaha）。 火天（Agni）進入軍荼（Kunda）后，獻滿三杓酥。即火威德熾盛。獻真言曰： 唵阿（Om Agne）訖曩（Agne）曳賀尾也（Havya）迦尾也（Kavya）嚩（va）賀曩（vahana）也你（ya ni）比也（piya）跛娑嚩（pasvaha）。 修行者應于茅團上作吉祥坐（師）

【English Translation】 English version:

Namo Sarva Buddha Bodhisattvanam Sarvatra Samkusumita Vijnara Shini Namostu Te Svaha. The practitioner should go four cubits from the principal deity, sit on kusha grass. First, visualize oneself as Kundali-Vajra (Kundali-Vajra), then visualize the principal deity. Then, with various praises, praise the Buddha and myself, and then Vajrapani (Vajrapani) Bodhisattva. Express repentance. Then take the rosary, bless it with the previous mantra, hold it up and bless it. Then, with one mind, contemplate my mind continuing, or contemplate the mantra letters in a circular array (all letters change color according to increasing respect, subduing, etc., with the breath), recite at will until the limited number is reached. Then offer the mantra to the mantra of the Mother of the Family (the teacher says, visualize it entering and exiting from one's own mouth into the mouth of the Mother of the Family, making it golden, and make a vow saying: 'May the Holy One grant this mantra to protect, and not let the merit be lost, and may all be wonderful'). Then bless the rosary again and place it in its original place. Next, one should perform homa, in order to make the principal deity's power flourish. Outside the door of the pure room, a Kunda (Kunda) should be made, with four sides, and a lotus in the middle. Benzoin and ghee, or fennel seeds and three sweets. For the homa, the mantra for inviting the Fire God is: Ehiye Himahabhuta-niva-rishi Nivi Jatasmat-gri hi Tva hutima haramasmin Sthitobhava-Agne ye Svaha. After Agni (Agni) enters the Kunda (Kunda), offer three full ladles of ghee. Then the power of the fire will flourish. Offer the mantra: Om Agne Havya Kavya vahana ya ni piya pasvaha. The practitioner should sit in the auspicious posture on the mat of kusha grass (teacher).

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云豎兩膝以右腳加左腳交之)面東或北。爐四向敷茅。安護摩事物。應燒獻之具。置之坐右。遏伽器及灑散爐上。與火天本尊漱口等二器。置於坐左。散灑洗漱已。即以三七大杓藥酥。獻火天真言曰。

唵阿訖曩(二合)曳娑嚩(二合引)賀

獻已又三灑水。又與火天漱口。應以文殊師利真言灑漱口水。真言曰。

唵嚩啰娜嚩日啰(二合)曇(師云旋繞是漱口直濺是凈火)

即以本心真言。用回香子和三甜。護摩一千八遍。復三灑散。又以火天真言三投酥。然誦發遣真言曰。

布爾妒四磨夜薄乞叉也(三合引)蘗縒阿擬你(二合)娑嚩(二合)婆嚩南補曩啰比夜(二合)誐么曩(引)曳娑嚩(二合)賀

次以香花燈明飲食。獻本尊已而奉送之。然出道場。印塔及讀誦大乘經。供養苾芻等。涂拭曼荼羅。每日三時作斯業。穬麥菜乳以為常食。夜寢茅薦。真言加持。用鬱金色或紅色線。一誦一結至百八結。持以繫腰真言曰。

唵洛乞愴(二合引)矩嚕擬抳娑嚩(二合)賀

結已又誦部母真言。加持七遍系之。然隨意寢息。若近悉地。本尊攝受即夢善相。所謂見廣大僧眾。或見女人著諸瓔珞。或見林木花果茂盛。或見象馬牛及犎牛。或得念珠花鬘澡罐白花及代花供養粳米

【現代漢語翻譯】 現代漢語譯本： 云（修行者）豎起兩膝，將右腳放在左腳之上，面向東方或北方。在火爐四周鋪設茅草，安置護摩（Homa，火供）的器具，以及應該燒獻的物品，放置在坐席的右邊。遏伽器（Argha，盛放供水的器皿）以及灑散爐上的水，還有供火天本尊漱口的兩個器皿，放置在坐席的左邊。散灑洗漱完畢后，就用三七（二十一）大杓的藥酥，獻給火天，唸誦真言說： 『唵 阿訖曩（二合）曳 娑嚩（二合引）賀』 獻完后，再灑水三次，又供火天漱口。應該用文殊師利真言灑漱口水。真言說： 『唵 嚩啰娜嚩日啰（二合）曇（師云旋繞是漱口直濺是凈火）』 然後用本心真言，用回香子和三種甜物，護摩一千零八遍，再灑散三次。又用火天真言投擲酥油三次，然後誦唸發遣真言說： 『布爾妒四磨夜薄乞叉也（三合引）蘗縒阿擬你（二合）娑嚩（二合）婆嚩南補曩啰比夜（二合）誐么曩（引）曳娑嚩（二合）賀』 接著用香、花、燈明、飲食，獻給本尊后，就奉送本尊。然後離開道場，印塔以及讀誦大乘經典，供養比丘等。涂拭曼荼羅（Mandala，壇城）。每日三時做這些事情，以穬麥、蔬菜、乳品作為日常食物，夜晚睡在茅草墊上。用真言加持，用鬱金色或紅色的線，每誦一遍結一個結，直到一百零八個結，拿著它繫在腰上，真言說： 『唵 洛乞愴（二合引）矩嚕擬抳娑嚩（二合）賀』 結完后，又誦部母真言，加持七遍后繫上。然後隨意寢息。如果接近悉地（Siddhi，成就），本尊攝受，就會夢到好的景象。例如見到廣大的僧眾，或者見到女人穿著各種瓔珞，或者見到林木花果茂盛，或者見到象、馬、牛以及犎牛，或者得到念珠、花鬘、澡罐、白花以及代替花供養的粳米。

【English Translation】 English version: The practitioner should sit with both knees raised, placing the right foot on top of the left, facing east or north. Spread thatch around the hearth and arrange the Homa (fire offering) implements and the items to be burned as offerings on the right side of the seat. Place the Argha (water offering vessel) and the water for sprinkling on the hearth, along with two vessels for the Fire Deity's mouth rinsing, on the left side of the seat. After sprinkling, scattering, washing, and rinsing, offer twenty-one large spoonfuls of medicinal ghee to the Fire Deity, reciting the mantra: 'Om Agnaya Svaha' After offering, sprinkle water three more times and offer the Fire Deity water for rinsing the mouth. The Manjushri mantra should be used to sprinkle the mouth-rinsing water. The mantra is: 'Om Varada Vajra Dham (The teacher says swirling is for rinsing the mouth, direct splashing is for purifying the fire)' Then, using the root-mind mantra, mix frankincense seeds with three sweets and perform Homa one thousand and eight times, followed by sprinkling three times. Also, throw ghee three times using the Fire Deity mantra, then recite the dispatching mantra: 'Burbhuva Svaha' Next, offer incense, flowers, lamps, food, and drink to the principal deity, and then respectfully send the deity away. Then, leave the Mandala (sacred space), make stupa imprints, recite Mahayana sutras, and make offerings to Bhikshus (monks). Clean and wipe the Mandala. Perform these activities three times daily, taking hulled wheat, vegetables, and milk as regular food, and sleeping on a straw mat at night. Consecrate a thread of saffron or red color with mantras, tying a knot for each recitation until one hundred and eight knots are made. Hold it and tie it around the waist, reciting the mantra: 'Om Raksha Kuru Ghini Svaha' After tying the knot, recite the Mother Mantra seven times and tie it. Then, rest at will. If approaching Siddhi (spiritual attainment), the principal deity will accept you and you will dream of auspicious signs. For example, seeing a large monastic community, or seeing women wearing various ornaments, or seeing lush forests with abundant flowers and fruits, or seeing elephants, horses, cows, and zebu cattle, or obtaining rosaries, flower garlands, bathing vessels, white flowers, and offering polished rice in place of flowers.

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雌雄黃等。或見我于餘部所說吉夢。當知此相去成就近。即應加行倍復精進。若失成就。夢旃陀羅毗舍遮鬼惡形狀者。或見人身著垢弊衣。或見真言文句闕少。或見不具足人。若有如是之夢。應誦部之真言一百八遍。一切不祥之事皆得消滅。不久當得悉地。如此經中所說成就之法。除行淫慾及損害眾生之人。余皆決定悉地。依此儀軌法則。犯五無間者尚得成就。況修行菩薩行人。

成就心真言品第九

我又說儀軌先行成就法。誦此真言。一一字滿一洛叉(師云三十五萬)然後畫像。應令童女于清凈處織㲲絹等。以帛覆口三時洗浴身著白衣。供給織者飲食等人亦須清凈。織以白線機杼應新。諸難調伏信根不具足人。是惡流輩皆勿令見。于織處佈散時花。轉讀大集經令會畫人當受八戒。緣像所市一依所索。勿與畫者有爭競心。其絹㲲等香水浸漬。藍青雌黃及與紫礦。此中彩色是等皆除。白色應用白檀烏始羅龍腦香等。黃色應用苜蓿香薩計抳耶(百合代)龍等。赤色應用鬱金香紫檀等。黑色應用多迦羅花青蓮花酥合香等。身份及乳皆不應用。畫者護持禁戒常思六念。先中央畫菩提樹。樹下畫阿彌陀如來。坐師子座以二蓮承。身金色右手施無畏。佛左聖得大勢至菩薩。佛右聖觀自在菩薩。右手住安慰(即以風空頭

【現代漢語翻譯】 現代漢語譯本：雌黃等等。如果（修行者）在其他經典中看到我所說的吉祥之夢，應當知道這個瑞相預示著成就臨近。應該更加努力地修行，加倍精進。如果失去成就，夢見旃陀羅（賤民）、毗舍遮（食人鬼）等惡鬼的恐怖形象，或者夢見有人穿著骯髒破舊的衣服，或者夢見真言的文字語句缺失不全，或者夢見身體不完整的人。如果出現這樣的夢境，應當唸誦本部的真言一百零八遍，一切不祥之事都能夠消滅，不久之後就能夠獲得悉地（成就）。就像這部經中所說的成就之法，除了行淫慾以及損害眾生的人之外，其餘的人都必定能夠獲得成就。依照這個儀軌法則，即使是犯了五無間罪的人尚且能夠獲得成就，更何況是修行菩薩道的修行人呢？

成就心真言品第九

我又宣說儀軌中先行的成就之法。唸誦這個真言，每一個字念滿一百洛叉（師父說三十五萬）之後，然後開始畫像。應該讓童女在清凈的地方織造毛織品或絹等。用布遮住口鼻，一天三次洗浴，身上穿著白色的衣服。供給織布者飲食等的人也必須清凈。織布要用白色的線，織布機也應該是新的。對於那些難以調伏、信心不具足的人，這些惡劣之輩都不要讓他們看見。在織布的地方散佈時令鮮花，轉讀《大集經》。讓繪畫的人應當受持八關齋戒。購買畫像所需的物品，完全依照所需購買，不要與畫師有爭競之心。將絹、毛織品等用香水浸泡。藍色、青色、雌黃以及紫礦，這些顏色都不要使用。白色可以使用白檀、烏始羅（一種香木）、龍腦香等。黃色可以使用苜蓿香、薩計抳耶（用百合代替）、龍腦香等。紅色可以使用鬱金香、紫檀等。黑色可以使用多迦羅花、青蓮花、酥合香等。身體的私處以及乳房都不應該畫出來。繪畫的人要護持禁戒，常常思念六念（唸佛、念法、念僧、念戒、念施、念天）。先在中央畫菩提樹，樹下畫阿彌陀如來（Amitabha），坐在獅子座上，用兩朵蓮花承托。身體是金色的，右手施無畏印。佛的左邊是聖得大勢至菩薩（Mahasthamaprapta），佛的右邊是聖觀自在菩薩（Avalokiteshvara），右手是安慰印（就是用風空頭

【English Translation】 English version: Realgar and so on. If one sees auspicious dreams mentioned by me in other scriptures, know that this sign indicates the nearness of accomplishment. One should then practice even more diligently and redouble one's efforts. If one loses accomplishment and dreams of terrifying images of Chandalas (outcasts), Pisachas (flesh-eating demons), or other evil spirits, or sees someone wearing dirty and tattered clothes, or sees incomplete or missing words in mantras, or sees people with incomplete bodies, if such dreams occur, one should recite the mantra of the respective section one hundred and eight times. All inauspicious events will be eliminated, and one will soon attain Siddhi (accomplishment). As the methods of accomplishment described in this scripture, except for those who engage in sexual misconduct and harm sentient beings, all others will definitely attain Siddhi. According to this ritual and its rules, even those who have committed the five heinous offenses can still attain accomplishment, let alone practitioners who are cultivating the Bodhisattva path.

Chapter Nine: The Mantra for Accomplishing the Mind

I will now explain the preliminary methods of accomplishment in the ritual. After reciting this mantra, each syllable completed one hundred Lakṣas (the master says 3.5 million) times, then begin the painting. A virgin should weave wool or silk in a clean place. She should cover her mouth with cloth, bathe three times a day, and wear white clothes. The person providing food and other necessities to the weaver must also be pure. White thread should be used for weaving, and the loom should be new. Those who are difficult to subdue, lack faith, and are of evil character should not be allowed to see the weaving. Scatter seasonal flowers in the weaving area and recite the Mahasamghata Sutra. The painter should observe the eight precepts. Purchase the materials needed for the image according to what is requested, and do not argue with the painter. Soak the silk or wool in fragrant water. Blue, green, realgar, and purple minerals should not be used. White color can be made from white sandalwood, Ushira (a fragrant root), borneol, etc. Yellow color can be made from alfalfa fragrance, Sakeriniya (lily substitute), borneol, etc. Red color can be made from turmeric, red sandalwood, etc. Black color can be made from Tagara flower, blue lotus, ghee mixed with fragrance, etc. The private parts and breasts should not be painted. The painter should uphold the precepts and constantly contemplate the six recollections (Buddha, Dharma, Sangha, precepts, generosity, and devas). First, draw the Bodhi tree in the center, and under the tree, draw Amitabha (Amitabha) Tathagata, seated on a lion throne supported by two lotuses. His body is golden, and his right hand displays the Abhaya Mudra (fearless gesture). To the left of the Buddha is the holy Mahasthamaprapta (Mahasthamaprapta) Bodhisattva, and to the right of the Buddha is the holy Avalokiteshvara (Avalokiteshvara) Bodhisattva, with his right hand in the Varada Mudra (gesture of giving, with the tip of the thumb

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相捻豎余指作引手勢)左手持蓮花。身如秋箭色(白也)觀自在下畫多羅菩薩。上畫四凈居天子。作音樂供養。應畫梵天手持曼陀羅花。畫已安精室中依法供養。即于像前以蓮花揾三甜。護一洛叉。然作一切事業。結根本印誦心真言。入城邑聚落。一切見者深生貴重。于像前供養蓮花一洛叉(一誦一置於前)即見一切伏藏。欲掘取寶物。結白衣觀自在根本印誦心真言。一切伏藏自然放光恣意受用。

又山中采長年藥。結一切驚怖諸鬼神印。即禁一切藥露。誦心真言。必得延年藥法成就。

由馬頭印故應時山在空。

由月身印故彼河等半流。

由袈裟印故而河水竭涸。

由六臂觀自在印。阿修羅門開。

由十二臂印。降伏舍[口者見]嚕。

由千臂印故。攝彼啰惹。

由四面觀音印。而隨順宰官。

由白衣母印。鉤召悉底唎。

由護摩鹽故。那哦皆敬伏。一切鬼魅病見觸皆自除(已上並誦心真言)世尊此心真言猶如意珠。一切真言明王中尊。隨意所念皆得成就。

爾時觀自在菩薩。復白佛言世尊。我今說最勝明王印契相。

內縛火如針。風各屈火前如環。根本印。身真言曰。

唵跛納么帝㘑(二合)路枳也(二合)尾訖讕(二合

【現代漢語翻譯】 現代漢語譯本 （相捻豎余指作引手勢）左手持蓮花。身如秋箭色（白色）。觀自在（Avalokiteśvara）下方畫多羅菩薩（Tara Bodhisattva）。上方畫四凈居天子（Śuddhāvāsa）。作音樂供養。應畫梵天（Brahmā）手持曼陀羅花（Mandala flower）。畫完后安放在精室中，依法供養。然後在像前以蓮花蘸三甜（蜂蜜、白糖、酥油）。護摩一洛叉（laksha，十萬）。然後做一切事業。結根本印，誦心真言。進入城邑聚落，一切見到的人都會深生敬重。在像前供養蓮花一洛叉（每誦一次放置一朵蓮花於前），就能見到一切伏藏。想要掘取寶物，結白衣觀自在（White-Robed Avalokiteśvara）根本印，誦心真言。一切伏藏自然放光，可以隨意受用。

又，在山中采長年藥。結一切驚怖諸鬼神印。就能禁斷一切藥露。誦心真言。必定能夠得到延年藥法成就。

由馬頭印（Hayagriva mudra）的緣故，應時山在空中。

由月身印（Candra-sarira mudra）的緣故，那條河等同於半流。

由袈裟印（Kashaya mudra）的緣故，河水枯竭。

由六臂觀自在印（Six-Armed Avalokiteśvara mudra），阿修羅（Asura）之門開啟。

由十二臂印（Twelve-Armed mudra），降伏舍[口者見]嚕（舍[口者見]嚕）。

由千臂印（Thousand-Armed mudra）的緣故，攝伏那個啰惹（Raja，國王）。

由四面觀音印（Four-Faced Avalokiteśvara mudra），從而隨順宰官。

由白衣母印（White-Robed Mother mudra），鉤召悉底唎（Siddhi）。

由護摩鹽的緣故，那哦（Naga，龍）都敬伏。一切鬼魅病，見到、接觸都會自行消除（以上都需誦心真言）。世尊，此心真言猶如如意寶珠，是一切真言明王中最尊貴的，隨意所念都能成就。

爾時，觀自在菩薩（Avalokiteśvara Bodhisattva）又對佛說：世尊，我現在說最勝明王印契相。

內縛，火指如針。風指各自彎曲，火指前如環。這是根本印。身真言曰：

唵（Om）跛納么帝（Padme）㘑（trai，二合）路枳也（Lokiya，二合）尾訖讕（Vikridita，二合）

【English Translation】 English version (With the remaining fingers twisted and raised, making a pulling gesture) Holding a lotus flower in the left hand. The body is the color of an autumn arrow (white). Below Avalokiteśvara, draw Tara Bodhisattva. Above, draw the four Śuddhāvāsa (Pure Abodes) deities. Make musical offerings. Brahmā should be drawn holding a Mandala flower. After drawing, place it in a clean room and make offerings according to the Dharma. Then, in front of the image, dip a lotus flower in the three sweets (honey, sugar, ghee). Perform Homa for one laksha (100,000). Then, undertake all activities. Form the fundamental mudra and recite the heart mantra. When entering cities and villages, all who see you will deeply respect you. Offer one laksha lotus flowers in front of the image (placing one flower in front with each recitation), and you will see all hidden treasures. If you wish to dig up treasures, form the fundamental mudra of White-Robed Avalokiteśvara and recite the heart mantra. All hidden treasures will naturally emit light, and you can freely enjoy them.

Furthermore, when collecting longevity herbs in the mountains, form the mudra against all frights and fears from ghosts and spirits. This will block all medicinal essences. Recite the heart mantra, and you will surely attain the accomplishment of the longevity medicine method.

By the Hayagriva mudra, the mountain will instantly be in the sky.

By the Candra-sarira mudra, the river will be half-flowing.

By the Kashaya mudra, the river water will dry up.

By the Six-Armed Avalokiteśvara mudra, the Asura gate will open.

By the Twelve-Armed mudra, subdue the 舍[口者見]嚕.

By the Thousand-Armed mudra, subdue that Raja (king).

By the Four-Faced Avalokiteśvara mudra, you will be in accordance with the officials.

By the White-Robed Mother mudra, hook and summon Siddhi.

By the Homa salt, the Nagas will all respectfully submit. All ghostly illnesses, upon seeing or touching, will be self-removed (all the above require reciting the heart mantra). World Honored One, this heart mantra is like a wish-fulfilling jewel. It is the most honored among all mantra-vidyarajas (wisdom kings). Whatever you think of, you will attain.

At that time, Avalokiteśvara Bodhisattva again said to the Buddha: World Honored One, I will now speak of the appearance of the supreme vidyaraja mudra.

Inner binding, fire fingers like needles. Wind fingers each bent, in front of the fire fingers like rings. This is the fundamental mudra. The body mantra says:

Om Padme trail Lokiya Vikridita

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)帝婆誐嚩底(三)吽吽發吒

由結此印離諸罪。

如前根本印力召是為請。進屈申奉迎(請用初真言曰)。

唵紇唎(入)

由結此印警覺。心真言即為應驗。

如前申二風。搏著二火背。是頭印真言曰。

唵惡(引)

如頭移力度。申搏忍度背。是頂印真言曰。

唵惡(引)吽

如頭移二風。首相拄如環。是眼印真言曰。

唵惡入嚩(二合)攞

如眼風申開。是甲印真言曰。

唵惡滿馱

如甲隱二風。是劍印真言曰。

唵惡怛啰(引)索

禪拳空押風。是排印真言曰。

唵惡尾塞普(二合)啰

智羽如常拳。空火各申直。是箭印真言曰。

唵惡荷諾

十度內相叉如網。上右旋。是上方網界真言曰。

唵惡那臛

內縛出二風。申開上右旋。是墻印真言曰。

唵惡捺啰(二合)乞叉缽啰(二合)迦啰

如墻屈二風。首相拄如環。是最勝心印真言曰。

唵惡(引)訖哩(二合)那庾多啰

不易申合風。是警覺心印真言曰。

唵惡紇哩那庾租那南

不易以二風屈中節相跓。是心發生印真言曰。

唵惡紇哩那庾(引)納婆(二合)嚩(入

【現代漢語翻譯】 現代漢語譯本 帝婆誐嚩底(Devabhagavati，天神) (三) 吽吽發吒(Hum Hum Phat)

結此手印能脫離一切罪業。

如前根本印，以其力量召請，即是請。向前屈指伸出，表示奉迎（請時使用最初的真言，即下文）。

唵(Om) 紇唎(Hrih，種子字)

結此手印能警覺。心真言立即應驗。

如前，伸出兩風指（無名指），按在兩火指（中指）的背部。這是頭印，真言曰：

唵(Om) 惡(Ah)

如頭部移動的力度，伸出並按壓忍辱指（食指）的背部。這是頂印，真言曰：

唵(Om) 惡(Ah) 吽(Hum)

如頭部移動，兩風指（無名指）的指尖相抵如環。這是眼印，真言曰：

唵(Om) 惡入嚩(Ajvala，光輝) 攞(La)

如眼部，風指（無名指）伸展開。這是甲印，真言曰：

唵(Om) 惡滿馱(Amandha，無癡)

如甲冑般隱藏兩風指（無名指）。這是劍印，真言曰：

唵(Om) 惡怛啰(Atra，此處) 索(Sah)

禪定拳，空指（拇指）按壓風指（無名指）。這是排印，真言曰：

唵(Om) 惡尾塞普(Visphura，閃耀) 啰(Ra)

智慧羽（小指）如常拳，空指（拇指）和火指（中指）各自伸直。這是箭印，真言曰：

唵(Om) 惡荷諾(Aho)

十度指（十指）在內交叉如網，向上向右旋轉。這是上方網界真言，曰：

唵(Om) 惡那臛(Anakha)

內縛印，伸出兩風指（無名指），伸展開向上向右旋轉。這是墻印，真言曰：

唵(Om) 惡捺啰(Adra，堅固) 乞叉缽啰(Akshapara，無盡) 迦啰(Kara，作為)

如墻印，屈兩風指（無名指），指尖相抵如環。這是最勝心印，真言曰：

唵(Om) 惡(Ah) 訖哩(Hri，慚愧) 那庾多啰(Hridayatara，心勝)

不改變，伸出合併風指（無名指）。這是警覺心印，真言曰：

唵(Om) 惡紇哩那庾租那南(Hridaya Junana，心智)

不改變，用兩風指（無名指）屈中節相抵。這是心發生印，真言曰：

唵(Om) 惡紇哩那庾(Hridaye，在心中) 納婆(Nava，新) 嚩(Va)

【English Translation】 English version Devabhagavati (The Goddess) (Three times) Hum Hum Phat

By forming this mudra, one is liberated from all sins.

As with the fundamental mudra, summoning with its power is 'invitation'. Extend and bend fingers to welcome (use the initial mantra for invitation, as follows).

Om Hrih (Seed syllable)

By forming this mudra, one is awakened. The heart mantra is immediately effective.

As before, extend the two wind fingers (ring fingers), pressing them against the backs of the two fire fingers (middle fingers). This is the head mudra, the mantra is:

Om Ah

With the force of moving the head, extend and press the backs of the endurance fingers (index fingers). This is the crown mudra, the mantra is:

Om Ah Hum

As with the head movement, the tips of the two wind fingers (ring fingers) touch each other like a ring. This is the eye mudra, the mantra is:

Om Ajvala La

As with the eyes, the wind fingers (ring fingers) are extended. This is the armor mudra, the mantra is:

Om Amandha

As if hiding the two wind fingers (ring fingers) like armor. This is the sword mudra, the mantra is:

Om Atra Sah

Meditation fist, the space finger (thumb) presses the wind finger (ring finger). This is the repelling mudra, the mantra is:

Om Visphura Ra

Wisdom feather (little finger) as usual fist, the space finger (thumb) and fire finger (middle finger) each extended straight. This is the arrow mudra, the mantra is:

Om Aho

Ten fingers crossed internally like a net, rotating upwards to the right. This is the mantra for the upper net boundary, it is:

Om Anakha

Internal binding mudra, extend the two wind fingers (ring fingers), extend and rotate upwards to the right. This is the wall mudra, the mantra is:

Om Adra Akshapara Kara

Like the wall mudra, bend the two wind fingers (ring fingers), the tips touching each other like a ring. This is the supreme heart mudra, the mantra is:

Om Ah Hri Hridayatara

Without changing, extend and merge the wind fingers (ring fingers). This is the awakening heart mudra, the mantra is:

Om Hridaya Junana

Without changing, bend the middle joints of the two wind fingers (ring fingers) to touch each other. This is the heart-arising mudra, the mantra is:

Om Hridaye Nava Va

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)

十度外相叉。輪形磔開掌。是輪印真言曰。

唵惡缽啰塞普(二合)啰

世尊如上等印三世勝明王之王。自支分生。兼真言加持已支分。即行人與我無異(師云如心即安心上余例可知)世尊行人每日三時。為除眾罪故。結十波羅蜜契。結是等契。各誦本心真言一遍。則百千生所有諸罪悉滅。況現生罪而不滅耶。

次即說十波羅蜜印相。

智掌仰申垂。空捻水度甲。是檀波羅蜜印真言曰。

唵波誐嚩底難(上引)曩(引)地跛帝吽尾徙𠴊惹布啰也么(引)南娑嚩(二合)訶

由此印故。一切怖畏之中皆得加護。檀波羅蜜圓滿。

內縛空如針。是戒波羅蜜印真言曰。

唵施羅馱(引)啰抳婆誐嚩底吽臛

由此印設令破戒者。即成具戒清凈之人。

如戒風申合。風空相去離。是羼提波羅蜜印真言曰。

唵婆誐嚩底迦乞羼(二合引)底哩吽發

由此印故。一切怖畏之中無有能損害。即得忍辱波羅蜜圓滿。

如忍風開直。是精進波羅蜜印真言曰。

唵尾哩也(二合)迦哩吽尾(引)哩曳(二合)尾(引)哩曳(二合)娑嚩(二合)賀

由此印故。得精進波羅蜜圓滿。

結蓮華坐已(結跏也)禪仰舒加上。智亦爾

【現代漢語翻譯】 現代漢語譯本 十度外相叉（手指交叉）。輪形磔開掌（手掌張開如輪）。是輪印真言曰（這是輪印的真言）： 唵惡缽啰塞普（二合）啰 世尊，如上等印三世勝明王之王（如以上手印是超越三世的殊勝明王之王）。自支分生（從自身生出）。兼真言加持已支分（同時以真言加持自身）。即行人與我無異（修行者與我沒有區別）（師云如心即安心上余例可知——老師說，如心即是安心，其餘例子可以類推）。世尊，修行人每日三時（每日三次）。為除眾罪故（爲了消除所有罪業）。結十波羅蜜契（結十波羅蜜手印）。結是等契（結這些手印）。各誦本心真言一遍（各自誦唸本心真言一遍）。則百千生所有諸罪悉滅（那麼百千生所積累的所有罪業都將消滅）。況現生罪而不滅耶（更何況是現世的罪業不會消滅呢）。 次即說十波羅蜜印相（接下來講述十波羅蜜的手印形象）。 智掌仰申垂（智慧之掌向上伸展下垂）。空捻水度甲（空指捻水指的指甲）。是檀波羅蜜印真言曰（這是佈施波羅蜜的手印和真言）： 唵波誐嚩底難（上引）曩（引）地跛帝吽尾徙𠴊惹布啰也么（引）南娑嚩（二合）訶 由此印故（因為這個手印）。一切怖畏之中皆得加護（在一切恐懼之中都能得到加持和保護）。檀波羅蜜圓滿（佈施波羅蜜得以圓滿）。 內縛空如針（雙手內縛，空指如針）。是戒波羅蜜印真言曰（這是持戒波羅蜜的手印和真言）： 唵施羅馱（引）啰抳婆誐嚩底吽臛 由此印設令破戒者（通過這個手印，即使是破戒的人）。即成具戒清凈之人（也能成為持戒清凈的人）。 如戒風申合（如持戒手印，風指伸直合併）。風空相去離（風指和空指相互分離）。是羼提波羅蜜印真言曰（這是忍辱波羅蜜的手印和真言）： 唵婆誐嚩底迦乞羼（二合引）底哩吽發 由此印故（因為這個手印）。一切怖畏之中無有能損害（在一切恐懼之中沒有任何事物能夠損害）。即得忍辱波羅蜜圓滿（就能獲得忍辱波羅蜜的圓滿）。 如忍風開直（如忍辱手印，風指打開伸直）。是精進波羅蜜印真言曰（這是精進波羅蜜的手印和真言）： 唵尾哩也（二合）迦哩吽尾（引）哩曳（二合）尾（引）哩曳（二合）娑嚩（二合）賀 由此印故（因為這個手印）。得精進波羅蜜圓滿（獲得精進波羅蜜的圓滿）。 結蓮華坐已（結跏趺坐）（結跏也——結跏趺坐）。禪仰舒加上（禪定印仰面舒展加上）。智亦爾（智慧印也是如此）。

【English Translation】 English version The ten degrees are externally interlocked. The wheel shape is spread open with the palms. This is the mantra of the wheel mudra: Om a-va-ra-sa-pu-ra (two combined) World Honored One, the above mudras are the king of the all-victorious Vidyarajas (wisdom kings) of the three times. Born from one's own limbs. Simultaneously, the limbs are blessed with mantras. Thus, the practitioner is no different from me (the teacher says, 'As the mind is, so is peace of mind; other examples can be inferred'). World Honored One, the practitioner performs these three times daily. In order to eliminate all sins, one forms the ten Paramita (perfections) mudras. By forming these mudras, and reciting each fundamental mantra once, all sins accumulated over hundreds of thousands of lifetimes will be extinguished. How much more so will the sins of this present life not be extinguished? Next, the forms of the ten Paramita mudras are described. The wisdom palm is extended upwards and drooping. The space finger twists the nail of the water finger. This is the mudra and mantra of Dana Paramita (perfection of generosity): Om bhagavati nanda nadhipati hum visphota jaya mana svaha (two combined) Because of this mudra, one will receive protection in all fears. Dana Paramita is perfected. Internal binding, the space finger like a needle. This is the mudra and mantra of Sila Paramita (perfection of morality): Om shila dharani bhagavati hum hoh By this mudra, even if one has broken precepts, one will become a person of pure morality. Like the morality mudra, the wind fingers extend and join. The wind and space fingers are separated. This is the mudra and mantra of Ksanti Paramita (perfection of patience): Om bhagavati kakshanti ri hum phat Because of this mudra, nothing can harm one in all fears. One will attain the perfection of patience. Like the patience mudra, the wind fingers open and straighten. This is the mudra and mantra of Virya Paramita (perfection of vigor): Om virya kari hum virye virye svaha (two combined) Because of this mudra, one will attain the perfection of vigor. Having formed the lotus posture (Padmasana) (i.e., the lotus position). The meditation mudra is extended upwards and added. The wisdom mudra is also the same.

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。

加禪是禪波羅蜜印真言曰。

唵婆誐嚩帝薩嚩播跛賀哩摩賀奈帝曳吽吽臛發

由此印故能除一切罪得禪波羅蜜圓滿。

二羽背相著。二火反相鉤。二風申如針。是慈無量心印真言曰。

唵昧底𡅏(二合)昧怛啰(二合)只帝娑嚩(二合)賀

由此印故慈無量心圓滿。

智住施無畏。是悲無量心印真言曰。

唵迦嚕抳曳(二合)迦嚕抳曳(二合)唵荷荷參

由此印故悲無量心圓滿。

地水內縛之。餘六申合簇是喜無量心印真言曰。

唵母你母你帝吽荷荷吽弱

由此印故喜無量心圓滿。

空地如連銷內縛。風如針。是舍無量心印真言曰。

唵驗(引)驗(引)娑嚩怛嚩(引)曩冥鑁唵吽發

由此印故舍無量心圓滿。

如舍火申之微開。屈二風首相柱如環。是智波羅蜜印真言曰。

唵么么訖穰(二合引)曩迦哩吽娑嚩(二合)賀

由此印故智波羅蜜圓滿。

內縛風如針。是一切波羅蜜心印真言曰。

唵吽紇唎(二合)吽臛

世尊由結此十波羅蜜印。當得十地滿足。行者每晨朝結之。一切宿業罪障皆得消滅。一切眾生見行人者。深生恭敬之心(如上心印於十二臂觀音法中廣說)。

【現代漢語翻譯】 現代漢語譯本 加禪是禪波羅蜜（Dhyana Paramita，禪定波羅蜜）印真言，曰： 唵(ōng) 婆誐嚩帝(pó qié wǎ dì) 薩嚩(sà wǎ) 播跛(bō bǒ) 賀哩(hè lī) 摩賀(mó hē) 奈帝曳(nài dì yè) 吽(hōng) 吽(hōng) 臛(hè) 發(fā) 由此手印的緣故，能夠去除一切罪業，獲得禪波羅蜜的圓滿。 兩手手背相靠，兩個火指反向相鉤，兩個風指伸直如針。是慈無量心印真言，曰： 唵(ōng) 昧底𡅏(mèi dǐ yī)(二合) 昧怛啰(mèi dá là)(二合) 只帝(zhī dì) 娑嚩(suō pó)(二合) 賀(hè) 由此手印的緣故，慈無量心得以圓滿。 智慧安住，施予無畏。是悲無量心印真言，曰： 唵(ōng) 迦嚕抳曳(jiā lū nǐ yè)(二合) 迦嚕抳曳(jiā lū nǐ yè)(二合) 唵(ōng) 荷(hè) 荷(hè) 參(cān) 由此手印的緣故，悲無量心得以圓滿。 地水二指在內相縛，其餘六指伸直合攏。是喜無量心印真言，曰： 唵(ōng) 母你(mǔ nǐ) 母你(mǔ nǐ) 帝(dì) 吽(hōng) 荷(hè) 荷(hè) 吽(hōng) 弱(ruò) 由此手印的緣故，喜無量心得以圓滿。 空地二指如連環般向內縛，風指如針。是舍無量心印真言，曰： 唵(ōng) 驗(yàn)(引) 驗(yàn)(引) 娑嚩怛嚩(suō pó dá wǎ)(引) 曩冥(náng míng) 鑁(wèng) 唵(ōng) 吽(hōng) 發(fā) 由此手印的緣故，舍無量心得以圓滿。 如舍印的火指稍微打開，彎曲兩個風指，指尖相抵如環。是智波羅蜜（Prajna Paramita，智慧波羅蜜）印真言，曰： 唵(ōng) 么么(me me) 訖穰(qì rǎng)(二合引) 曩(nǎng) 迦哩(jiā lī) 吽(hōng) 娑嚩(suō pó)(二合) 賀(hè) 由此手印的緣故，智波羅蜜得以圓滿。 內縛手印，風指如針。是一切波羅蜜心印真言，曰： 唵(ōng) 吽(hōng) 紇唎(hé lī)(二合) 吽(hōng) 臛(hè) 世尊由於結此十波羅蜜印，當能獲得十地滿足。修行者每日早晨結此手印，一切宿業罪障都能消滅。一切眾生見到修行此法的人，都會深生恭敬之心（如以上心印在十二臂觀音法中廣說）。

【English Translation】 English version The Dhyana Paramita (Meditation Perfection) Mudra Mantra, called Jia Chan, says: Om bhagavate sarva papa hari maha naiteye hum hum hè phaṭ By virtue of this mudra, one can eliminate all sins and attain the perfection of Dhyana Paramita. With the backs of both hands touching each other, the two fire fingers hooked in opposite directions, and the two wind fingers extended like needles, this is the Maitri (Loving-kindness) Immeasurable Mind Mudra Mantra, which says: Om maitri maitraya chitte svaha By virtue of this mudra, the immeasurable mind of loving-kindness is perfected. Wisdom abides, bestowing fearlessness. This is the Karuna (Compassion) Immeasurable Mind Mudra Mantra, which says: Om karuniye karuniye om hè hè sam By virtue of this mudra, the immeasurable mind of compassion is perfected. The earth and water fingers are bound inward, and the remaining six fingers are extended and joined together. This is the Mudita (Joy) Immeasurable Mind Mudra Mantra, which says: Om muni muni te hum hè hè hum ruo By virtue of this mudra, the immeasurable mind of joy is perfected. The space and earth fingers are bound inward like a chain, and the wind fingers are like needles. This is the Upeksha (Equanimity) Immeasurable Mind Mudra Mantra, which says: Om yan yan svaha tva nam ming weng om hum phaṭ By virtue of this mudra, the immeasurable mind of equanimity is perfected. Like the fire fingers of the Upeksha mudra slightly opened, bend the two wind fingers, with the tips touching each other like a ring. This is the Prajna Paramita (Wisdom Perfection) Mudra Mantra, which says: Om mama jnana kari hum svaha By virtue of this mudra, the Prajna Paramita is perfected. The inner binding mudra, with the wind fingers like needles, is the heart mudra mantra of all Paramitas, which says: Om hum hè li hum hè The World Honored One, by forming these ten Paramita mudras, will attain the fulfillment of the ten Bhumis (stages of enlightenment). Practitioners who form these mudras every morning will have all past karma and sinful obstacles eliminated. All sentient beings who see those who practice this dharma will deeply generate a mind of reverence (as the above heart mudras are extensively explained in the Twelve-Armed Avalokiteshvara Dharma).

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復白佛言。世尊我今說普通蓮花部中印。虛空合掌已。散開水火風是。蓮花部真言曰。

唵曩謨薩嚩怛他(引)誐多(引)南(引)跛納謨納婆嚩(引)也娑嚩(二合)賀

智羽揚掌已。空捻於水甲是念珠印真言如上。

(準重呼)缽啰塞普(二合)啰

禪拳直豎空是觀自在杖印　禪拳豎空火。是觀自在澡罐印　內縛豎二空。稍屈其上節。是馬頭印(上三印真言如前說)。

內縛風申合。二空亦並豎。是第二心印。

不易第二心。

風相跓如環。是白衣觀自在印真言曰。

唵迦致尾迦致迦吒𠱆迦致娑嚩(二合)賀

內縛千眼印。

世尊如是等印。成辦一切義利。我于別法之中亦已宣說。亦能成就千手千眼法門。

又白佛言世尊修行者成就真言法。為除諸障及加護本明故。應于精室壁上。畫一方曼荼羅。所畫之人受八齋戒。調諸彩色勿用皮膠。于中畫一百葉開敷蓮花。具足胎蕊。于胎中位書此真言真言曰。

唵跛納謨納婆嚩(引)也娑嚩(二合)賀

于花右邊畫念珠。左邊澡罐。華之上方畫神線。下方畫杖。以香花供養。於此壇前結一切印。由作如是法故。一切事業一切契印皆得成就。世尊我說此大力大勇健之法。若欲具說經

【現代漢語翻譯】 現代漢語譯本 又稟告佛說：世尊，我現在要說普通蓮花部中的手印。雙手虛空合掌之後，散開水、火、風（三指）就是。蓮花部的真言是： 唵 曩謨 薩嚩 怛他(引)誐多(引)南(引) 跛納謨 納婆嚩(引)也 娑嚩(二合)賀 智慧之羽向上揚起手掌之後，空指捻於水指甲上，這是念珠印。真言如上。 （準重呼）缽啰 塞普(二合)啰 禪定拳直豎空指，這是觀自在菩薩的杖印。禪定拳豎起空指和火指，這是觀自在菩薩的澡罐印。雙手內縛，豎起兩個空指，稍微彎曲其上節，這是馬頭明王印（以上三個印的真言如前所說）。 雙手內縛，風指伸直相合，兩個空指也並豎，這是第二心印。 不易第二心。 風指相拄如環狀，這是白衣觀自在菩薩印。真言是： 唵 迦致 尾迦致 迦吒 𠱆 迦致 娑嚩(二合)賀 雙手內縛，這是千眼印。 世尊，像這些手印，能成就一切義利。我在其他的法門中也已經宣說了，也能成就千手千眼法門。 又稟告佛說：世尊，修行者爲了成就真言法，爲了去除各種障礙以及加持守護本尊，應該在精室的墻壁上，畫一個方形的曼荼羅（mandala，壇城）。作畫的人要受持八齋戒，調配各種顏色時不要使用皮膠。在曼荼羅中畫一百葉的盛開蓮花，具足花胎和花蕊。在花胎的中心位置書寫這個真言。真言是： 唵 跛納謨 納婆嚩(引)也 娑嚩(二合)賀 在蓮花的右邊畫念珠，左邊畫澡罐，蓮花的上方畫神線，下方畫杖。用香花供養。在這個壇前結一切手印。由於作這樣的法，一切事業，一切契印都能得到成就。世尊，我說這個大力大勇健之法，如果想要詳細解說經典

【English Translation】 English version Then he further addressed the Buddha, saying: 'World-Honored One, I will now speak of the mudras (mudra, hand gestures) within the Ordinary Lotus Division. After joining the palms in space, scattering the water, fire, and wind (fingers). The mantra of the Lotus Division is: Om namo sarva tathāgatānām padmo-dbhavāya svāhā. After raising the wisdom feather palm, the space finger is pressed against the nail of the water finger. This is the rosary mudra. The mantra is as above. (Pronounced with emphasis) Prasphura The meditation fist with the space finger erect is the staff mudra of Avalokiteśvara (Guanyin, the Bodhisattva of Compassion). The meditation fist with the space and fire fingers erect is the water vessel mudra of Avalokiteśvara. The hands are bound inward, with the two space fingers erect, slightly bending their upper joints. This is the Hayagriva (horse-headed deity) mudra (the mantras for the above three mudras are as previously stated). The hands are bound inward, the wind fingers extended and joined, and the two space fingers are also erected together. This is the Second Mind mudra. The unchanging Second Mind. The wind fingers touch each other like a ring. This is the White-Robed Avalokiteśvara mudra. The mantra is: Om kati vikati katah khatti svāhā. The hands are bound inward, this is the Thousand-Eyed mudra. World-Honored One, such mudras as these accomplish all benefits and interests. I have already proclaimed them in other Dharma methods, and they can also accomplish the Thousand Hands and Thousand Eyes Dharma method. Again, he addressed the Buddha, saying: 'World-Honored One, in order for practitioners to accomplish the mantra Dharma, to remove all obstacles, and to receive the blessings and protection of the original deity, they should draw a square mandala (mandala, a symbolic diagram) on the wall of a clean room. The person drawing should observe the eight precepts, and mix the various colors without using hide glue. Within the mandala, draw a hundred-petaled blooming lotus flower, complete with the womb and stamen. In the center of the womb, write this mantra. The mantra is: Om padmo-dbhavāya svāhā. On the right side of the lotus, draw a rosary; on the left side, a water vessel; above the lotus, draw a divine thread; below, a staff. Offer incense and flowers. In front of this altar, form all the mudras. By performing such a practice, all undertakings and all symbolic seals will be accomplished. World-Honored One, I speak of this Dharma of great power and great courage. If one wishes to fully explain the sutra

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。無量劫亦不可盡。是法往昔金剛藏菩薩已曾宣說。我部族真言金剛部族真言。皆依此法而得悉地。所有世天梵王那羅延大自在俱摩羅天母眾天金翅鳥諸鬼神等真言。亦依此法而得悉地。由對此才誦。則成入一切曼荼羅。一切眾生皆當敬念。一切五無間罪皆得消滅。臨命終時。觀自在菩薩即當現身前而為說法。命終之後生兜率天宮。不墮於三惡道。或有眾生不信三寶。多諸慳吝。暫聞此經乃至讀誦。彼等不久亦當成就。況於三寶凈信之人。爾時如來贊觀自在菩薩言。

善哉善哉大薩埵　　大悲住大薩埵位 　汝今說大真言王　　利樂凈信眾生故

觀自在菩薩說此經已。諸大菩薩及阿羅漢。諸天龍藥叉緊那羅摩呼啰伽等。皆大歡喜信受奉行。

金剛恐怖集會方廣軌儀觀自在菩薩三世最勝心明王經一卷

【現代漢語翻譯】 現代漢語譯本：無量劫也無法窮盡。此法過去金剛藏菩薩（Vajragarbha Bodhisattva）已經宣說過。我部族的真言，金剛部族的真言，都依靠此法而獲得悉地（Siddhi，成就）。所有世天、梵王（Brahma）、那羅延（Narayana）、大自在（Maheshvara）、俱摩羅天（Kumara）、天母眾、天、金翅鳥（Garuda）、諸鬼神等的真言，也依靠此法而獲得悉地。由於對此才誦，就能進入一切曼荼羅（Mandala，壇城）。一切眾生都應當敬念。一切五無間罪都能消滅。臨命終時，觀自在菩薩（Avalokiteśvara）就會現身於前而為說法。命終之後往生兜率天宮（Tushita Heaven），不墮入三惡道。或者有眾生不信三寶，多有慳吝，暫時聽聞此經乃至讀誦，他們不久也將成就。更何況對於三寶具有清凈信心的人呢？ 這時如來讚歎觀自在菩薩說： 『善哉善哉大薩埵（Mahasattva）， 大悲安住大薩埵位， 你今宣說大真言王， 爲了利益安樂具有凈信的眾生。』 觀自在菩薩說完此經后，諸大菩薩及阿羅漢，諸天龍、藥叉（Yaksa）、緊那羅（Kinnara）、摩呼啰伽（Mahoraga）等，都非常歡喜，信受奉行。 《金剛恐怖摧碎方廣儀軌觀自在菩薩三世最勝心明王經》一卷

【English Translation】 English version: Countless kalpas also cannot exhaust it. This Dharma was already proclaimed in the past by Vajragarbha Bodhisattva (Vajragarbha Bodhisattva). The mantras of my clan, the Vajra clan mantras, all rely on this Dharma to attain Siddhi (Siddhi, accomplishment). All the mantras of the worldly devas, Brahma (Brahma), Narayana (Narayana), Maheshvara (Maheshvara), Kumara (Kumara), the assembly of heavenly mothers, the devas, Garuda (Garuda), and all the ghosts and spirits, also rely on this Dharma to attain Siddhi. Because of reciting this, one can enter all Mandalas (Mandala, sacred space). All sentient beings should respectfully remember it. All five heinous offenses will be extinguished. At the time of death, Avalokiteśvara Bodhisattva (Avalokiteśvara) will appear before them and expound the Dharma. After death, they will be reborn in the Tushita Heaven (Tushita Heaven), and will not fall into the three evil realms. Or if there are sentient beings who do not believe in the Three Jewels and are very stingy, even if they temporarily hear this sutra or even recite it, they will soon achieve accomplishment. How much more so for those who have pure faith in the Three Jewels? At that time, the Tathagata praised Avalokiteśvara Bodhisattva, saying: 'Excellent, excellent, great Mahasattva (Mahasattva), Great compassion abides in the position of a great Mahasattva, You now proclaim the great Mantra King, For the benefit and happiness of sentient beings with pure faith.' After Avalokiteśvara Bodhisattva finished speaking this sutra, all the great Bodhisattvas and Arhats, the devas, dragons, Yakshas (Yaksa), Kinnaras (Kinnara), Mahoragas (Mahoraga), etc., were all very happy, believed, accepted, and practiced it. The One-Volume Sutra of the All-Surpassing Heart Mantra King of Avalokiteśvara Bodhisattva, the Diamond Terror Crushing Expansive Ritual

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