T20n1037_觀自在菩薩說普賢陀羅尼經
大正藏第 20 冊 No. 1037 觀自在菩薩說普賢陀羅尼經
No. 1037 [No. 1038]
觀自在菩薩說普賢陀羅尼經
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
如是我聞。一時薄伽梵住王舍城靈鷲山。與大苾芻眾及大菩薩摩訶薩九十九俱胝眾俱。
爾時聖觀自在菩薩摩訶薩。在彼眾會從座而起。白佛言世尊我欲顯說普賢陀羅尼。世尊此陀羅尼。我于月上光如來所受得。若菩薩乘者。才聞此陀羅尼。即得不退轉。速疾承事一切如來應供正遍知者。能銷滅一切業障獲得安樂富饒。身得清凈語業清凈意得清凈。通達一切大秘密海。能滿一切大愿海。即見一切如來。我由聞此陀羅尼。便證無生法忍。獲得首楞嚴三摩地。證得寶印三摩地焰炬三摩地海印三摩地普遍虛空三摩地。證得如是等恒河沙數三摩地門。復證得開無盡篋等八萬四千陀羅尼門。由此證得具慧具行。得如是智慧。成就所聞之法。于諸佛所聞法無間承事供養。唯愿世尊許我為四部眾說。佛言聽汝宣說。
爾時觀自在菩薩摩訶薩。入金剛曼荼羅三摩地。即說陀羅尼曰。
曩莫啰怛曩(二合)怛啰(二合)野耶(一)曩莫
【現代漢語翻譯】 現代漢語譯本 《觀自在菩薩說普賢陀羅尼經》
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
如是我聞。一時，薄伽梵（Bhagavan，世尊）住在王舍城靈鷲山，與眾多大比丘以及九十九俱胝（koti，千萬）的大菩薩摩訶薩眾在一起。
當時，聖觀自在菩薩摩訶薩，在那大眾集會中從座位上站起來，對佛說：『世尊，我想要宣說普賢陀羅尼。世尊，這個陀羅尼，是我從月上光如來那裡得到的。如果修菩薩乘的人，只要聽到這個陀羅尼，就能得到不退轉的境界，迅速地承事一切如來應供正遍知，能夠消除一切業障，獲得安樂富饒，身得清凈，語業清凈，意得清凈，通達一切大秘密海，能夠滿足一切大愿海，立即見到一切如來。我因為聽聞這個陀羅尼，便證得了無生法忍，獲得了首楞嚴三摩地，證得了寶印三摩地、焰炬三摩地、海印三摩地、普遍虛空三摩地，證得像這樣恒河沙數般的三摩地門。又證得了開啟無盡篋等八萬四千陀羅尼門。由此證得具足智慧和修行，得到這樣的智慧，成就所聽聞的佛法，在諸佛處所聽聞佛法，沒有間斷地承事供養。唯愿世尊允許我為四部大眾宣說。』佛說：『聽你宣說。』
當時，觀自在菩薩摩訶薩，進入金剛曼荼羅三摩地，隨即說了陀羅尼，內容是：
曩莫啰怛曩(二合)怛啰(二合)野耶(一)曩莫
【English Translation】 English version 《Avalokiteśvara Bodhisattva Speaks the Samantabhadra Dhāraṇī Sūtra》
Translated by the Tripiṭaka Śramaṇa Amoghavajra of the Da Guang Zhi Da Xing Shan Temple, who was appointed as the Minister of Ceremonies with the title of Duke of Su of the State, granted a fief of three thousand households, bestowed with purple robes, posthumously awarded the title of Grand Preceptor, and given the posthumous name Dajian.
Thus have I heard. At one time, the Bhagavan (Bhagavan, World-Honored One) dwelt on Vulture Peak in Rājagṛha, together with a great assembly of bhikṣus and ninety-nine koṭis (koti, ten million) of great bodhisattva-mahāsattvas.
At that time, the Holy Avalokiteśvara Bodhisattva-Mahāsattva, in that great assembly, arose from his seat and said to the Buddha: 'World-Honored One, I wish to reveal the Samantabhadra Dhāraṇī. World-Honored One, I received this dhāraṇī from the Tathāgata Moonlight Radiance. If those who are on the bodhisattva path, upon hearing this dhāraṇī, will attain non-retrogression, quickly serve all the Tathāgatas, Arhats, Samyaksaṃbuddhas, be able to eliminate all karmic obstacles, obtain peace, happiness, and abundance, purify their body, purify their speech karma, purify their mind, penetrate all the great secret oceans, be able to fulfill all the great ocean of vows, and immediately see all the Tathāgatas. Because I heard this dhāraṇī, I attained the forbearance of non-origination of dharmas, obtained the Śūraṅgama Samādhi, attained the Jewel Seal Samādhi, the Flame Torch Samādhi, the Ocean Seal Samādhi, the Universal Void Samādhi, and attained such samādhi doors as numerous as the sands of the Ganges. Furthermore, I attained eighty-four thousand dhāraṇī doors such as opening the inexhaustible coffer. By this, I attained wisdom and practice, obtained such wisdom, accomplished the dharma that was heard, and continuously served and made offerings to the Buddhas where the dharma was heard. I only wish that the World-Honored One would allow me to speak it for the fourfold assembly.' The Buddha said: 'Listen to your declaration.'
At that time, Avalokiteśvara Bodhisattva-Mahāsattva, entered the Vajra Mandala Samādhi, and then spoke the dhāraṇī, which is:
namaḥ ratna(dvaya) trayāya(1) namaḥ
阿(引)哩耶(二合)嚩盧枳帝濕嚩(二合)啰(引)耶冒地薩怛嚩(二合引)野摩訶薩怛嚩(二合引)野(三)摩訶(引)迦(引)嚕抳迦(引)野怛你也(二合引)他佉(上)誐吠佉(上)誐吠佉(上)我吠斫屈芻(二合)佉吠秫嚕(二合)怛啰(二合)佉吠伽啰(二合引)拏佉吠爾賀嚩(二合引)佉吠迦(引)野佉吠么娜佉吠娑啰佉吠吠么佉吠戍穰(上)佉吠你弭多(上)佉吠缽啰(二合)抳馱曩佉吠三摩(引)他佉吠播(引)啰弭多(去引)佉吠冒地佉吠娑啰娑啰娑啰薩嚩沒馱(引)地瑟恥(二合)帝婆啰婆啰婆啰達磨地瑟恥(二合)帝迦啰迦啰迦啰僧(去)伽(引)地瑟恥(二合)帝曩莫阿哩野(二合)嚩嚕枳帝濕嚩(二合)啰(引)野冒地薩怛嚩(二合)野摩訶薩怛嚩(二合)野摩訶迦嚕抳迦(引)野曩慕捺嚩(二合)曩嚩底(丁以反引)南冒(引)地薩怛嚩(二合)句(引)胝(引)南(引)阿地瑟恥(二合)帝睹𤚥(引)阿(引)聿㗚么(二合)懶者娜難(上)睹怛你也(二合)他蘇啰鼻蘇啰鼻母你母你摩訶母你么底么底摩訶么底曩莫阿(引)哩野(二合引)嚩盧枳帝濕嚩(二合)啰(引)野冒地薩怛嚩(二合引)野摩訶(引)薩怛嚩(二合引)野摩訶(引)迦(引)嚕抳迦(引)野悉殿睹三滿多跋
【現代漢語翻譯】 現代漢語譯本： 敬禮阿(引)哩耶(二合)嚩盧枳帝濕嚩(二合)啰(引)耶（聖觀自在，Avalokiteśvara）菩提薩怛嚩(二合引)野（菩薩）摩訶薩怛嚩(二合引)野（大菩薩）摩訶(引)迦(引)嚕抳迦(引)野（大悲者），怛你也(二合引)他（即說咒曰）： 佉(上)誐吠（虛空行者），佉(上)誐吠（虛空行者），佉(上)我吠（虛空行者），斫屈芻(二合)佉吠（眼虛空行者），秫嚕(二合)怛啰(二合)佉吠（耳虛空行者），伽啰(二合引)拏佉吠（鼻虛空行者），爾賀嚩(二合引)佉吠（舌虛空行者），迦(引)野佉吠（身虛空行者），么娜佉吠（意虛空行者），娑啰佉吠（音聲虛空行者），吠么佉吠（光明虛空行者），戍穰(上)佉吠（清凈虛空行者），你弭多(上)佉吠（變化虛空行者），缽啰(二合)抳馱曩佉吠（誓願虛空行者），三摩(引)他佉吠（禪定虛空行者），播(引)啰弭多(去引)佉吠（波羅蜜多虛空行者），冒地佉吠（菩提虛空行者）。 娑啰娑啰（流動，流淌），娑啰（流動），薩嚩沒馱(引)（一切佛）地瑟恥(二合)帝（加持），婆啰婆啰（充滿，充滿），婆啰（充滿），達磨地瑟恥(二合)帝（正法加持），迦啰迦啰（行動，行動），迦啰（行動），僧(去)伽(引)地瑟恥(二合)帝（僧伽加持）。 曩莫（敬禮）阿哩野(二合)嚩嚕枳帝濕嚩(二合)啰(引)野（聖觀自在），冒地薩怛嚩(二合)野（菩薩），摩訶薩怛嚩(二合)野（大菩薩），摩訶迦嚕抳迦(引)野（大悲者）。 曩慕（敬禮）捺嚩(二合)曩嚩底(丁以反引)南（九十億），冒(引)地薩怛嚩(二合)句(引)胝(引)南(引)（菩薩百千萬俱胝），阿地瑟恥(二合)帝（加持），睹𤚥(引)（汝），阿(引)聿㗚么(二合)懶者娜難(上)睹（壽命增長）。 怛你也(二合)他（即說咒曰）：蘇啰鼻（香），蘇啰鼻（香），母你（牟尼），母你（牟尼），摩訶母你（大牟尼），么底（智慧），么底（智慧），摩訶么底（大智慧）。 曩莫（敬禮）阿(引)哩野(二合引)嚩盧枳帝濕嚩(二合)啰(引)野（聖觀自在），冒地薩怛嚩(二合引)野（菩薩），摩訶(引)薩怛嚩(二合引)野（大菩薩），摩訶(引)迦(引)嚕抳迦(引)野（大悲者），悉殿睹（成就），三滿多跋（普遍）。
【English Translation】 English version: Homage to Ārya (Noble) Avalokiteśvara (the Bodhisattva of Compassion), Bodhisattva (Enlightenment Being), Mahāsattva (Great Being), Mahākāruṇika (Great Compassionate One). Thus it is: Khagave (Sky-goer), Khagave (Sky-goer), Khagave (Sky-goer), Chakṣuḥ Khagave (Eye Sky-goer), Śrotra Khagave (Ear Sky-goer), Ghrāṇa Khagave (Nose Sky-goer), Jihvā Khagave (Tongue Sky-goer), Kāya Khagave (Body Sky-goer), Mana Khagave (Mind Sky-goer), Svara Khagave (Voice Sky-goer), Vema Khagave (Light Sky-goer), Śuddha Khagave (Pure Sky-goer), Nirmita Khagave (Created Sky-goer), Praṇidhāna Khagave (Vow Sky-goer), Samatha Khagave (Concentration Sky-goer), Pāramitā Khagave (Perfection Sky-goer), Bodhi Khagave (Enlightenment Sky-goer). Sara Sara (Flow, Flow), Sara (Flow), Sarva Buddha (All Buddhas) Adhiṣṭhite (Empowered), Bhara Bhara (Fill, Fill), Bhara (Fill), Dharma Adhiṣṭhite (Dharma Empowered), Kara Kara (Act, Act), Kara (Act), Saṃgha Adhiṣṭhite (Sangha Empowered). Namo (Homage to) Ārya Avalokiteśvara (Noble Avalokiteśvara), Bodhisattva (Enlightenment Being), Mahāsattva (Great Being), Mahākāruṇika (Great Compassionate One). Namo (Homage to) Navanavatīnām (Ninety-nine million), Bodhisattva Koṭīnām (Bodhisattvas, hundreds of thousands of millions), Adhiṣṭhite (Empowered), Tvam (You), Āyur Vardhana Nantu (May life increase). Tadyathā (Thus it is): Suraabhi (Fragrant), Suraabhi (Fragrant), Muni (Sage), Muni (Sage), Mahāmuni (Great Sage), Mati (Wisdom), Mati (Wisdom), Mahāmati (Great Wisdom). Namo (Homage to) Ārya Avalokiteśvara (Noble Avalokiteśvara), Bodhisattva (Enlightenment Being), Mahāsattva (Great Being), Mahākāruṇika (Great Compassionate One), Siddhyantu (May it be accomplished), Samanta Bhadra (Universally Good).
捺啰(二合)馱(引)啰抳娑嚩(二合引)訶(引)
爾時觀自在菩薩。說此陀羅尼時。九十二俱胝菩薩。證得首楞嚴三摩地。恒河沙數菩薩。證得微妙陀羅尼三摩地。我今說此陀羅尼功德。每於晨朝。誦此陀羅尼一百八遍。滿二十一日。觀自在菩薩即現其身。所求一切愿皆得滿足。
若人囚禁枷鎖。七日誦持即得解脫。若人患瘧。於左耳邊誦患者即愈。若人患風邪魅病。酥油相和加持二十一遍。令服即得除差。若患齒痛。加持齒木二十一遍。令嚼即愈。若患耳痛。取疊花子油。並置于熟銅器中加持七遍。滴于耳中即愈。若患頭痛肚痛。加持手摩捫即愈。若患鬼魅。結咒索加持一百八遍。令帶即愈。若被拏吉你魅。加持油七遍。摩涂支節即愈。若患一切病。加持或手或柳枝摩拂即愈。如上諸法即未置功業隨誦即效。若欲求見佛菩薩。證陀羅尼門三摩地門。神通隱形安膳那。藥雄黃成就者。行者于舍利塔或佛像前。涂拭曼荼羅懸繒幡蓋。散種種花燒檀香沉香薰陸香。燃燈一百盞廣大供養。唸誦者清凈澡浴。著凈衣服身持梵行。即誦此陀羅尼結方隅界陀羅尼曰。
曩謨啰怛曩(二合)怛啰(二合引)野耶曩莫阿(引)哩野(二合引)嚩盧枳帝濕嚩(二合)啰(引)野冒地薩怛嚩(二合)野摩訶薩怛嚩(
【現代漢語翻譯】 現代漢語譯本：捺啰(二合)馱(引)啰抳娑嚩(二合引)訶(引) (Nā-la-tuó-luó-ní suō-pó-hē)：這是一句咒語，沒有具體的含義。
當時觀自在菩薩（Avalokiteśvara Bodhisattva，觀世音菩薩）在宣說這個陀羅尼（dhāraṇī，總持、真言）的時候，有九十二俱胝（koti，印度計數單位，一俱胝等於一千萬）的菩薩證得了首楞嚴三摩地（Śūraṅgama-samādhi，一種甚深的禪定），恒河沙數（gaṅgā-nadī-vālukā-asamkhyeya，形容數量極多）的菩薩證得了微妙陀羅尼三摩地。我現在要說這個陀羅尼的功德。每天早晨，誦持這個陀羅尼一百零八遍，滿二十一天，觀自在菩薩就會顯現其身，所求的一切願望都能得到滿足。
如果有人被囚禁枷鎖，誦持七天就能得到解脫。如果有人患瘧疾，在患者的左耳邊誦持，患者就會痊癒。如果有人患風邪魅病，用酥油調和後加持二十一遍，讓患者服用就能痊癒。如果患牙痛，加持齒木（漱口用的木頭）二十一遍，讓患者咀嚼就能痊癒。如果患耳痛，取疊花子油，放在熟銅器中加持七遍，滴入耳中就能痊癒。如果患頭痛或肚子痛，加持手並按摩患處就能痊癒。如果被鬼魅所纏，結咒索加持一百零八遍，讓患者佩戴就能痊癒。如果被拏吉你（Ḍākinī，空行母）魅所纏，加持油七遍，塗抹在四肢關節上就能痊癒。如果患一切疾病，加持手或柳枝，然後用其摩擦拂拭患處就能痊癒。以上這些方法，即使沒有事先進行任何準備，只要誦持就能見效。如果想要見到佛菩薩，證得陀羅尼門三摩地門，獲得神通隱形、安膳那（anjana，眼藥）、藥雄黃成就，修行者應當在舍利塔或佛像前，涂拭曼荼羅（maṇḍala，壇城），懸掛繒幡寶蓋，散種種鮮花，焚燒檀香、沉香、薰陸香，點燃一百盞燈，進行廣大的供養。唸誦者應當清凈澡浴，穿乾淨的衣服，身持梵行（brahmacarya，清凈行），然後誦持這個陀羅尼，結方隅界，陀羅尼如下：
曩謨啰怛曩(二合)怛啰(二合引)野耶曩莫阿(引)哩野(二合引)嚩盧枳帝濕嚩(二合)啰(引)野冒地薩怛嚩(二合)野摩訶薩怛嚩(Mahā-sattva，大菩薩)
【English Translation】 English version: Nā-la-tuó-luó-ní suō-pó-hē (Nā-la-tuó-luó-ní svāhā): This is a mantra without specific meaning.
At that time, when Avalokiteśvara Bodhisattva (the Bodhisattva Who Observes the Sounds of the World) was speaking this dhāraṇī (a sacred utterance or spell), ninety-two kotis (a unit of measurement in India, one koti equals ten million) of Bodhisattvas attained the Śūraṅgama-samādhi (a profound state of meditative absorption), and Bodhisattvas as numerous as the sands of the Ganges River attained the subtle dhāraṇī-samādhi. Now I will speak of the merits of this dhāraṇī. Every morning, reciting this dhāraṇī one hundred and eight times for twenty-one days, Avalokiteśvara Bodhisattva will manifest his form, and all wishes will be fulfilled.
If someone is imprisoned in shackles, reciting it for seven days will bring liberation. If someone suffers from malaria, reciting it near the patient's left ear will cure them. If someone suffers from wind-evil-demon disease, mixing ghee and oil and consecrating it twenty-one times, then having the patient ingest it will cure them. If suffering from toothache, consecrating a tooth-stick (a wooden stick used for oral hygiene) twenty-one times and having the patient chew it will cure them. If suffering from earache, taking oil from crushed flower seeds, placing it in a cooked copper vessel, consecrating it seven times, and dripping it into the ear will cure them. If suffering from headache or stomachache, consecrating the hand and massaging the afflicted area will cure them. If haunted by demons, tying a mantra-cord and consecrating it one hundred and eight times, then having the patient wear it will cure them. If possessed by a Ḍākinī (a female spirit or demon), consecrating oil seven times and applying it to the joints will cure them. If suffering from any illness, consecrating either the hand or a willow branch and using it to rub and brush the afflicted area will cure them. The above methods are effective even without prior preparation; simply reciting them will work. If one wishes to see the Buddhas and Bodhisattvas, attain the dhāraṇī-gate samādhi, obtain supernatural powers, invisibility, anjana (eye ointment), or achieve success with orpiment medicine, the practitioner should, in front of a stupa or Buddha image, paint and wipe clean a maṇḍala (a symbolic diagram), hang banners and canopies, scatter various flowers, burn sandalwood, agarwood, and frankincense, and light one hundred lamps for extensive offerings. The reciter should purify themselves with a bath, wear clean clothes, maintain brahmacarya (celibacy or pure conduct), and then recite this dhāraṇī, establishing the boundaries of the directions. The dhāraṇī is as follows:
Namo ratna-trayāya namo ārya-valokiteśvarāya bodhisattvāya mahā-sattvāya (Homage to the Triple Gem, homage to the noble Avalokiteśvara, the Bodhisattva, the Great Being)
二合)野摩訶迦嚕抳迦(引)野怛你也(二合)他止里滿馱(引)銘(上)弭里滿馱(引)弭止里弭里滿馱(引)弭枲(引)摩滿馱(引)弭枲(引)摩(引)銘羯室旨(二合)娜底訖啰(二合)么睹娑嚩(二合引)訶(引)
以此陀羅尼加持水二十一遍。于道場中散灑十方即成結界。
我今說迎請陀羅尼。真言行者先誦此陀羅尼迎請已。然後唸誦。陀羅尼曰。
曩謨啰怛曩(二合)怛啰(二合)野(引)耶曩莫阿(引)哩野(二合引)嚩嚧枳帝濕嚩(二合)啰(引)野冒地薩怛嚩(二合引)野摩訶(引)薩怛嚩(二合引)野摩訶迦(引)嚕抳迦(引)野怛你也(二合)他止里止里弭里弭里止里隸(引)翳呬婆誐挽曩(引)哩野(二引合)嚩盧枳帝濕嚩(二合)啰娑嚩(二合)訶(引)
此陀羅尼是我心真言。誦真言即成請召。行者從白月八日起首。乃至十五日。日三時時別誦一百八遍。三時澡浴三時換衣。其十五日作廣大供養無限唸誦。其日中夜觀自在菩薩。來至道場現金色身。相好端嚴放百千光明。持誦者不應恐怖生勇健心。才見觀自在菩薩。即得地位證得陀羅尼三摩地。即見東方阿閦如來南方寶幢如來西方無量壽如來北方天鼓音王如來。見四如來十方無量如來身廣大威德。承于諸佛大
【現代漢語翻譯】 現代漢語譯本 唵 摩訶迦盧尼迦（偉大的慈悲者） 耶 怛你也他 止里滿馱 銘 弭里滿馱 弭 止里弭里滿馱 弭 枲摩滿馱 弭 枲摩 銘 羯室旨 娜底訖啰么睹 娑嚩訶。
用此陀羅尼加持水二十一遍，在道場中向十方散灑，即成結界。
我現在說迎請陀羅尼。修持真言的人先誦此陀羅尼迎請，然後唸誦。陀羅尼曰：
南無 啰怛曩 怛啰夜耶 南無 阿哩野 嚩嚧枳帝濕嚩啰耶 冒地薩怛嚩耶 摩訶薩怛嚩耶 摩訶迦盧尼迦耶 怛你也他 止里止里 弭里弭里 止里隸 翳呬 婆誐挽 曩哩野 嚩盧枳帝濕嚩啰 娑嚩訶。
此陀羅尼是我的心真言。誦真言即成請召。修持者從白月（農曆）初八開始，乃至十五日，每日三時，每時誦一百零八遍。三時澡浴，三時換衣。在十五日做廣大供養，無限唸誦。當日中夜，觀自在菩薩（Avalokiteśvara）會來到道場，顯現金色身，相好端嚴，放出百千光明。持誦者不應恐怖，應生勇健心。才見到觀自在菩薩，即得地位，證得陀羅尼三摩地。即見東方阿閦如來（Akshobhya Buddha），南方寶幢如來（Ratnaketu Buddha），西方無量壽如來（Amitabha Buddha），北方天鼓音王如來（Amoghasiddhi Buddha）。見到四如來和十方無量如來，身廣大威德，承于諸佛大
【English Translation】 English version Om Maha Karunika (Great Compassionate One) Ya Tat Yaniyata Zhili Mandha Ming Mili Mandha Mi Zhili Mili Mandha Mi Xima Mandha Mi Xima Ming Jieshi Zhi Nadi Gilama Du Suoha.
By using this Dharani to bless water twenty-one times, and sprinkling it in the ten directions within the Mandala, a boundary is established.
I will now speak of the Inviting Dharani. The one who practices mantra should first recite this Dharani to invite, and then recite the mantra. The Dharani says:
Namo Ratna Trayaya Namo Arya Avalokiteshvaraya Bodhisattvaya Mahasattvaya Maha Karunikaya Tadyatha Zhili Zhili Mili Mili Zhili Lei Ehi Bhagavan Arya Avalokiteshvara Svaha.
This Dharani is my heart mantra. Reciting the mantra accomplishes the summoning. The practitioner should begin from the eighth day of the white moon (lunar calendar), up to the fifteenth day, reciting one hundred and eight times each of the three times of the day. Bathe three times and change clothes three times. On the fifteenth day, make extensive offerings and recite limitlessly. On that day, in the middle of the night, Avalokiteśvara (the Bodhisattva of Compassion) will come to the Mandala, manifesting a golden body, with dignified features, emitting hundreds of thousands of lights. The one who upholds and recites should not be afraid, but should generate a courageous heart. Upon seeing Avalokiteśvara, one immediately attains a position and realizes the Dharani Samadhi. One will then see Akshobhya Buddha (the Buddha of the East), Ratnaketu Buddha (the Buddha of the South), Amitabha Buddha (the Buddha of the West), and Amoghasiddhi Buddha (the Buddha of the North). Seeing the Four Tathagatas and the immeasurable Tathagatas of the ten directions, with bodies of great power and virtue, receiving the great
悲願力。久住世間。從此命終當生凈妙佛剎。於一切處。供養承事諸佛如來。
爾時世尊說是經已。菩薩摩訶薩並天龍藥叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽人非人等。皆大歡喜信受奉行。
觀自在菩薩說普賢陀羅尼經
na maḥ ra tna tra yā ya na maḥ ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya ma hā kā ru ṇi kā ya ta dya thā kha ga ve <
【現代漢語翻譯】 現代漢語譯本：以悲心和誓願的力量，長久住留在世間。此生壽命終結后，將往生到清凈美妙的佛國。在一切地方，供養承事諸佛如來。 這時，世尊說完這部經后，菩薩摩訶薩以及天龍（天上的龍）、藥叉（一種鬼神）、乾闥婆（香神或樂神）、阿修羅（一種惡神）、迦樓羅（金翅鳥）、緊那羅（歌神）、摩睺羅伽（大蟒神）人與非人等，都非常歡喜，信仰並接受奉行。
《觀自在菩薩說普賢陀羅尼經》
那謨 啦怛那 怛啦夜耶（皈依三寶），那謨 阿利耶 哇洛吉帝濕哇啦耶（聖觀自在），菩提薩埵耶（菩薩），摩訶薩埵耶（大菩薩），摩訶迦盧尼迦耶（大慈悲者）。怛地雅他（即說咒曰）：卡嘎威，查克殊 卡威（眼），室茹atra 卡威（耳），嘎那 卡威（鼻），吉哈哇 卡威（舌），卡雅 卡威（身），瑪那 卡威（意），薩啦 卡威，威瑪 卡威，夏佳 卡威，吉維塔 卡威（命），普啦尼達那 卡威（愿），薩瑪地 卡威（三昧），巴啦米塔 卡威（波羅蜜），菩提 卡威（菩提），薩啦
【English Translation】 English version: With the power of compassion and vows, to dwell long in the world. After this life ends, one will be reborn in a pure and wonderful Buddha-land. In all places, to make offerings and serve all Buddhas and Tathagatas. At that time, after the World Honored One finished speaking this sutra, the Bodhisattva-Mahasattvas, along with Devas (gods), Nagas (dragons), Yakshas (a type of spirit), Gandharvas (celestial musicians), Asuras (demigods), Garudas (mythical birds), Kinnaras (celestial musicians), Mahoragas (great serpents), humans, and non-humans, all greatly rejoiced, believed, accepted, and practiced it.
'Avalokiteshvara Bodhisattva Speaks the Samantabhadra Dharani Sutra'
Namaḥ Ratna Trayāya (Homage to the Three Jewels), Namaḥ Ārya Avalokiteśvarāya (Homage to the Noble Avalokiteshvara), Bodhisattvāya (Bodhisattva), Mahāsattvāya (Mahasattva), Mahākāruṇikāya (Great Compassionate One). Tadyathā (Thus it is): Khaga ve, Cakṣu Khave (eye), Śrotra Khave (ear), Ghrāṇa Khave (nose), Jihvā Khave (tongue), Kāya Khave (body), Mana Khave (mind), Sara Khave, Vema Khave, Śaja Khave, Jīvitā Khave (life), Praṇidhāna Khave (vow), Samādhi Khave (samadhi), Pāramitā Khave (paramita), Bodhi Khave (bodhi), Sara
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【現代漢語翻譯】 現代漢語譯本 敬禮一切諸佛加持，敬禮殊勝之法加持，敬禮僧伽加持。敬禮聖觀自在菩薩（Ārya Avalokiteśvara， महान करुणा 的化身），摩訶薩（Mahāsattva，偉大的存在），大慈大悲者（Mahākāruṇika， महान करुणा 的化身）。敬禮無數菩薩（Bodhisattva， महान करुणा 的化身）的加持。請加持我。清凈的檀香。咒語如下：蘇拉比（Surabhi，香味），牟尼（Muni，聖人），大牟尼（Mahāmuni，偉大的聖人），智慧，大智慧。敬禮聖觀自在菩薩，摩訶薩。
【English Translation】 English version Homage to the empowerment of all Buddhas, homage to the empowerment of the excellent Dharma, homage to the empowerment of the Sangha. Homage to Ārya Avalokiteśvara (聖觀自在菩薩), the Bodhisattva ( महान करुणा ), the Mahāsattva (偉大的存在), the Mahākāruṇika ( महान करुणा ). Homage to the empowerment of countless Bodhisattvas (Bodhisattva, महान करुणा ). Please empower me. Pure sandalwood. The mantra is as follows: Surabhi (Surabhi, 香味), Muni (Muni, 聖人), Mahāmuni (Mahāmuni, 偉大的聖人), wisdom, great wisdom. Homage to Ārya Avalokiteśvara, the Bodhisattva, the Mahāsattva.
a ma hā kā ru ṇi kā ya si ddhya ntu sa ma nta bha ndra dha ra ṇī svā hā
【現代漢語翻譯】 現代漢語譯本： 『啊，偉大的慈悲者（a ma hā kā ru ṇi kā ya），愿一切圓滿成就（si ddhya ntu），普遍賢善的陀羅尼（sa ma nta bha ndra dha ra ṇī），梭哈（svā hā）。』 這段真言的意義在於祈求偉大的慈悲者加持，愿一切善愿都能圓滿成就，並依靠普遍賢善的陀羅尼的力量，迅速實現目標。『梭哈』表示圓滿、成就之意。
【English Translation】 English version: 'O, great compassionate one (a ma hā kā ru ṇi kā ya), may all be perfectly accomplished (si ddhya ntu), universal Samantabhadra Dharani (sa ma nta bha ndra dha ra ṇī), svāhā (svā hā).' The meaning of this mantra is to pray for the blessing of the great compassionate one, may all good wishes be perfectly accomplished, and rely on the power of the universal Samantabhadra Dharani to quickly achieve the goal. 'Svāhā' means perfection and accomplishment.