T20n1039_阿唎多羅陀羅尼阿嚕力經

大正藏第 20 冊 No. 1039 阿唎多羅陀羅尼阿嚕力經

No. 1039

阿唎多羅陀羅尼阿嚕力經

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

如是我聞。一時婆伽梵在悉羅跋城給孤獨園。與無量菩薩眾俱。爾時觀自在菩薩。于大眾中從座而起。正衣服已偏袒右肩。右膝著地合掌恭敬。頂禮佛足而白佛言。世尊我今欲說能成一切三世勝法。唯愿世尊慈悲聽許。爾時世尊贊言善哉善哉摩訶薩埵。為大利益一切有情故。欲說如是秘密法藏。我今聽許任為廣說。

爾時觀自在菩薩即說真言曰。

唵阿嚕力迦(半音呼之)娑嚩(二合引)訶(引)

爾時觀自在菩薩說此真言已。而白佛言世尊此真言是一切蓮花部心。我今說是悉地法則。若每日晨朝於我像前。作曼荼羅散種種花。誦八千遍。復不與人語更誦多少。漸為強記。若依此法能滿六月。即大聰明。凡所聞言皆領不忘。若清凈洗浴。而於佛前造三圓壇。一佛二法第三為僧。各作如法供養花香。若手執香爐燒香獻已。誦滿八千遍。應墮地獄四重五逆一切重罪無不消滅。必不疑也。若滿六月每誦一千五百遍。所求悉地皆得成就。

又法凈

【現代漢語翻譯】 現代漢語譯本 大正藏第 20 冊 No. 1039 阿唎多羅陀羅尼阿嚕力經

No. 1039

阿唎多羅陀羅尼阿嚕力經

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯

如是我聞。一時，婆伽梵（Bhagavan，世尊）在悉羅跋城（Śrāvastī）給孤獨園（Jetavana）。與無量菩薩眾在一起。當時，觀自在菩薩（Avalokiteśvara），在大眾中從座位上站起，整理好衣服后，袒露右肩，右膝著地，合掌恭敬，頂禮佛足，對佛說：『世尊，我現在想說能夠成就一切三世殊勝之法的法門，希望世尊慈悲允許。』當時，世尊讚歎說：『很好，很好，摩訶薩埵（Mahāsattva，大菩薩）。爲了大利益一切有情眾生，想要宣說如此秘密的法藏。我現在允許你，盡情宣說吧。』

當時，觀自在菩薩就說了真言，如下：

唵（Om）阿嚕力迦（A-ru-li-ka）（半音呼之）娑嚩（Svāhā）（二合引）訶（Hā）（引）

當時，觀自在菩薩說了這個真言后，對佛說：『世尊，這個真言是一切蓮花部的心髓。我現在說這個真言的悉地（Siddhi，成就）法則。如果每日早晨在我的像前，設定曼荼羅（Maṇḍala，壇場），散佈各種鮮花，誦持八千遍。並且不與人說話，繼續誦持。逐漸地，就會增強記憶力。如果按照這個方法能夠堅持六個月，就會變得非常聰明。凡是聽到的言語，都能理解並且不會忘記。如果清凈地洗浴后，在佛前建造三個圓形壇場，第一個是佛壇，第二個是法壇，第三個是僧壇。各自按照儀軌供養鮮花和香。如果手持香爐，燒香供獻后，誦滿八千遍，那麼即使是墮落地獄的四重罪、五逆罪等一切重罪，沒有不能消除的，一定不要懷疑。如果堅持六個月，每天誦持一千五百遍，那麼所求的悉地都能成就。』

又法，清凈……

【English Translation】 English version T20 No. 1039 The Āryāvalokiteśvara-dhāraṇī-ālokā Sūtra

No. 1039

The Āryāvalokiteśvara-dhāraṇī-ālokā Sūtra

Translated by the Tripiṭaka Śramaṇa Amoghavajra of the Da Guangzhi Daxingshan Temple, with the imperial decree.

Thus have I heard. At one time, the Bhagavan (Bhagavan, World-Honored One) was in the Jetavana (Jetavana) of Śrāvastī (Śrāvastī). He was with immeasurable Bodhisattvas. At that time, Avalokiteśvara (Avalokiteśvara) Bodhisattva, arose from his seat in the assembly, adjusted his robes, bared his right shoulder, knelt on his right knee, joined his palms respectfully, prostrated at the Buddha's feet, and said to the Buddha: 'World-Honored One, I now wish to speak of the Dharma that can accomplish all the supreme Dharmas of the three times. May the World-Honored One compassionately grant permission.' At that time, the World-Honored One praised and said: 'Excellent, excellent, Mahāsattva (Mahāsattva, Great Bodhisattva). For the great benefit of all sentient beings, you wish to speak of such a secret Dharma treasury. I now permit you to speak extensively.'

At that time, Avalokiteśvara Bodhisattva then spoke the mantra, saying:

Oṃ A-ru-li-ka (pronounced in a half-tone) Svāhā (Svāhā) (elongated) Hā (Hā) (elongated)

At that time, Avalokiteśvara Bodhisattva, after speaking this mantra, said to the Buddha: 'World-Honored One, this mantra is the heart essence of all the Lotus Family. I now speak of the Siddhi (Siddhi, accomplishment) principles of this mantra. If every morning, in front of my image, one sets up a Maṇḍala (Maṇḍala, sacred circle), scatters various flowers, and recites it eight thousand times, and refrains from speaking to others, continuing to recite it, gradually, one's memory will be strengthened. If one can adhere to this method for six months, one will become very intelligent. Whatever words one hears, one will understand and not forget. If one bathes purely and creates three circular altars before the Buddha, the first being the Buddha altar, the second the Dharma altar, and the third the Sangha altar, each making offerings of flowers and incense according to the Dharma. If one holds an incense burner, burns incense, and offers it, reciting it fully eight thousand times, then even the four grave offenses that lead to hell, the five rebellious acts, and all heavy sins will be eliminated without exception. There is no doubt about it. If one persists for six months, reciting it one thousand five hundred times each day, then all the Siddhis one seeks will be accomplished.'

Furthermore, another method: purify...

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洗浴已。坐三棱草座。誦三十五萬遍。一切悉地無有不獲。仍離自身一切病必無橫疾。若於觀自在菩薩前連誦一萬。所求善愿皆得成就。

又法白月八日或十五日。清凈洗浴誦八千遍。能離一切世界橫難。及諸魔障皆悉消滅。

又從白月一日至十五日受八戒。日誦一萬遍能離一切毗那野迦所障礙難。

又正月一日起首至十五日。于佛前凈治曼荼羅。以香花供養。誦滿三萬五千遍。能得悉地一切所求。

又于晨朝香湯洗浴。誦三千五百遍。能令一切人所敬愛。凡所求事皆得隨意。

又先於佛前誦一萬遍。然從一日起首乃至十四日誦十萬遍。遠離一切惡障難事。

又若有善男女等。于佛前及觀自在等諸菩薩前。作曼荼羅。以涂香燒香花燈供養。誦三千五百遍。捨身必生觀自在菩薩足下。

又先造十萬塔。於一一塔前誦一萬遍如法供養者。所求悉地皆得。捨身已任意往生極樂世界。

又以蟻封泥作十萬小塔。一一塔前誦三千五百遍。所求悉地最上最勝。心所念處皆得。其人先造四重五逆大罪。依此無不滅。命終任意往生極樂國土。

又以前泥於佛前作曼荼羅。燒沉水香。別取好花每一誦一擲佛足。日三時乃至七日。能滅一切決定墮地獄罪。仍獲一切所求悉地。

【現代漢語翻譯】 現代漢語譯本：洗浴完畢后，坐在三棱草座上，誦持三十五萬遍（真言或經文）。一切悉地（成就）沒有不能獲得的。並且能遠離自身一切疾病，必定沒有意外的災禍。如果在觀自在菩薩（Avalokiteśvara）前連續誦持一萬遍，所祈求的善愿都能成就。

又有一種方法，在白月（指農曆每月初一到十五）的初八或十五，清凈洗浴后誦持八千遍，能遠離一切世界的橫難，以及各種魔障都能全部消滅。

又從白月的第一天到第十五天受持八關齋戒，每天誦持一萬遍，能遠離一切毗那野迦（Vinayaka，障礙神）所造成的障礙和困難。

又在正月初一到正月十五，在佛前清凈地佈置曼荼羅（Mandala，壇場），用香和花供養，誦滿三萬五千遍，能得到悉地（成就），一切所求都能如願。

又在早晨用香湯洗浴，誦持三千五百遍，能使一切人敬愛。凡是所求的事情都能如意。

又先在佛前誦持一萬遍，然後從初一開始到第十四天誦持十萬遍，能遠離一切惡的障礙和困難的事情。

又如果有善男信女等，在佛前以及觀自在（Avalokiteśvara）等諸菩薩前，製作曼荼羅（Mandala，壇場），用涂香、燒香、花、燈供養，誦持三千五百遍，捨棄身體后必定往生到觀自在菩薩（Avalokiteśvara）的足下。

又先建造十萬座塔，在每一座塔前誦持一萬遍，如法供養，所求的悉地（成就）都能得到。捨棄身體后可以隨意往生到極樂世界。

又用螞蟻窩的泥土製作十萬座小塔，在每一座塔前誦持三千五百遍，所求的悉地（成就）最為殊勝。心中所想的地方都能到達。這個人即使先前造了四重五逆的大罪，依靠這個方法沒有不能消滅的。命終后可以隨意往生到極樂國土。

又用之前的泥土在佛前製作曼荼羅（Mandala，壇場），焚燒沉香，另外取好的花，每誦一遍就向佛足拋擲一朵，每天三次，乃至七天，能滅除一切必定墮入地獄的罪業。仍然能獲得一切所求的悉地（成就）。

【English Translation】 English version: After bathing, sit on a three-edged grass seat and recite 350,000 times (mantra or scripture). There is no siddhi (accomplishment) that cannot be obtained. Moreover, one can be free from all diseases and will surely be free from unexpected disasters. If one continuously recites 10,000 times before Avalokiteśvara (the Bodhisattva Who Observes the Sounds of the World), all good wishes will be fulfilled.

Another method is to bathe cleanly on the eighth or fifteenth day of the White Month (referring to the first to fifteenth days of the lunar month) and recite 8,000 times. This can ward off all calamities in all worlds, and all demonic obstacles will be completely eliminated.

Also, from the first to the fifteenth day of the White Month, observe the Eight Precepts and recite 10,000 times daily. This can ward off all obstacles and difficulties caused by all Vinayakas (obstacle-creating deities).

Also, from the first day to the fifteenth day of the first month, purify and arrange a Mandala (sacred diagram) before the Buddha, offer incense and flowers, and recite 35,000 times. This can attain siddhi (accomplishment), and all wishes will be fulfilled.

Also, bathe in fragrant water in the morning and recite 3,500 times. This can make everyone love and respect you. All requests will be fulfilled as desired.

Also, first recite 10,000 times before the Buddha, and then recite 100,000 times from the first day to the fourteenth day. This can ward off all evil obstacles and difficult matters.

Furthermore, if there are good men and women who create a Mandala (sacred diagram) before the Buddha and various Bodhisattvas such as Avalokiteśvara (the Bodhisattva Who Observes the Sounds of the World), and offer incense, burning incense, flowers, and lamps, and recite 3,500 times, they will surely be reborn at the feet of Avalokiteśvara (the Bodhisattva Who Observes the Sounds of the World) after abandoning their body.

Also, first build 100,000 stupas (pagodas), and recite 10,000 times before each stupa, making offerings according to the Dharma. All desired siddhis (accomplishments) will be obtained. After abandoning the body, one can be reborn in the Land of Ultimate Bliss at will.

Also, use mud from an ant mound to make 100,000 small stupas, and recite 3,500 times before each stupa. The desired siddhis (accomplishments) will be the most supreme and excellent. All thoughts in the mind will be realized. Even if this person has previously committed the four major offenses and the five rebellious acts, none of them will not be eradicated by relying on this method. After death, one can be reborn in the Land of Ultimate Bliss at will.

Also, use the aforementioned mud to create a Mandala (sacred diagram) before the Buddha, burn aloeswood incense, and separately take good flowers, throwing one flower at the Buddha's feet with each recitation, three times a day, even for seven days. This can eradicate all sins that would definitely lead to falling into hell. Furthermore, one can obtain all desired siddhis (accomplishments).

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又不問日月好惡。但取中夜香湯洗浴著新凈衣。誦三千五百遍。一切惡夢悉得消滅。心所求事夢中皆說一一分明必不錯謬。

又於我前作曼荼羅。如牛皮(法師云大小如牛皮)或方或圓二肘三肘作之然牛酥燈八盞。每一萬遍乃至一月。每日如前不與人語。一月已即讀佛大乘經得成不忘。極大聰明。仍見觀自在恒聞說法。

又欲得見觀自在菩薩者。于舍利塔中誦二十五萬遍。然作大供養然牛酥燈坐三棱草。一夜誦真言乃至中夜。聖者即現其身。行人見已即從座起供養恭敬。爾時菩薩即為說法。得聞法已。此人常不離聖者。得不退菩薩地乃至成佛。

又于直向海泉水岸。聚沙造一俱胝塔。每塔前誦一洛叉有難滅重罪應墮地獄悉滅無餘。仍見聖者命終生極樂國土速得成佛。

又每日造一百塔。乃至六月日日持誦者。于其國土一切災難消滅。

又若造俱胝塔。誦一俱胝遍。即見觀自在聽聞說法。此人隨所行處有人見者。即得解脫一切苦海。

又不語。造眾多塔誦三十五萬遍。即得悉地。隨所言說恒為法音無不稱意。

又每日造三千五百塔。一一塔前各誦七遍。以此功德回施一切受苦有情。如是愿言應墮惡道受苦業者皆悉消滅。如是此人凡所見者。如仆隸恭敬。命終生安樂國。

【現代漢語翻譯】 現代漢語譯本 　　又不必問日子的好壞。只需在半夜用香湯沐浴，穿上乾淨的新衣服，誦唸三千五百遍（真言）。一切惡夢都能消滅。心中所求之事，在夢中都會一一分明地告知，必定不會有錯。

又在我（觀自在菩薩）面前製作曼荼羅（maṇḍala，壇城）。大小如牛皮（法師說大小如牛皮），或方或圓，兩肘或三肘大小。點燃八盞牛酥燈。每一萬遍（真言）乃至一個月。每天如前一樣，不與人說話。一個月后，就能讀誦佛陀的大乘經典，達到過目不忘的程度，變得非常聰明。並且能見到觀自在（Avalokiteśvara），經常聽聞說法。

又想見到觀自在菩薩（Avalokiteśvara-bodhisattva）的人，在舍利塔（śarīra-stūpa）中誦唸二十五萬遍（真言）。然後作盛大的供養，點燃牛酥燈，坐在三棱草上。一夜誦唸真言直到半夜。聖者（觀自在菩薩）就會顯現其身。修行人見到后，立即從座位上起來，供養恭敬。那時菩薩就會為他說法。聽聞佛法后，此人將常不離開聖者，得到不退轉菩薩的果位，乃至最終成佛。

又在面向大海的泉水岸邊，用沙子建造一俱胝（koṭi，一千萬）座塔。每座塔前誦唸一洛叉（lakṣa，十萬）遍（真言），即使有難以消滅的深重罪業，本應墮入地獄，也能全部消滅乾淨。並且能見到聖者（觀自在菩薩），命終后往生極樂國土，迅速成就佛果。

又每天建造一百座塔，乃至六個月，每天都堅持持誦（真言）的人，在他的國土裡，一切災難都會消滅。

又如果建造俱胝（koṭi，一千萬）座塔，誦唸一俱胝（koṭi，一千萬）遍（真言），就能見到觀自在（Avalokiteśvara），聽聞說法。此人無論走到哪裡，有人見到他，就能解脫一切苦海。

又不說話，建造眾多塔，誦唸三十五萬遍（真言），就能得到悉地（siddhi，成就）。無論說什麼，都是符合佛法的聲音，沒有不稱心如意的。

又每天建造三千五百座塔，每一座塔前各誦唸七遍（真言）。用這個功德迴向給一切受苦的有情眾生。這樣發願：『應墮惡道受苦業的人，都全部消滅（罪業）』。這樣，此人凡是見到的人，都會像僕人一樣恭敬。命終后往生安樂國土。

【English Translation】 English version Furthermore, there is no need to inquire about auspicious or inauspicious days. Simply take a fragrant bath in the middle of the night, wear new and clean clothes, and recite (the mantra) three thousand five hundred times. All bad dreams will be eliminated. The things you seek in your heart will be clearly revealed in dreams, without fail.

Also, create a maṇḍala (sacred diagram) before me (Avalokiteśvara). The size should be like a cowhide (the Dharma master says the size is like a cowhide), either square or round, two or three cubits in size. Light eight lamps filled with ghee (clarified butter). Recite (the mantra) ten thousand times each time, continuing for up to a month. Each day, do as before, without speaking to anyone. After a month, you will be able to read the Mahāyāna (Great Vehicle) scriptures of the Buddha and achieve perfect memory, becoming extremely intelligent. Moreover, you will see Avalokiteśvara (the Bodhisattva Who Observes the Sounds of the World) and constantly hear the Dharma being taught.

Furthermore, if one wishes to see Avalokiteśvara-bodhisattva (the Bodhisattva Who Observes the Sounds of the World), recite (the mantra) two hundred and fifty thousand times within a śarīra-stūpa (relic-containing monument). Then, make grand offerings, light ghee lamps, and sit on three-edged grass. Recite the mantra throughout the night until midnight. The Holy One (Avalokiteśvara) will then appear in person. Upon seeing this, the practitioner should immediately rise from their seat, make offerings, and show reverence. At that time, the Bodhisattva will teach the Dharma. Having heard the Dharma, this person will never be separated from the Holy One, attain the stage of non-retrogression as a Bodhisattva, and eventually achieve Buddhahood.

Furthermore, on the shore of a spring facing the ocean, gather sand and build one koṭi (ten million) stūpas (monuments). In front of each stūpa, recite (the mantra) one lakṣa (one hundred thousand) times. Even the most difficult-to-eradicate heavy sins, which would cause one to fall into hell, will be completely eliminated. Moreover, one will see the Holy One (Avalokiteśvara), and upon death, be reborn in the Pure Land of Bliss, quickly attaining Buddhahood.

Furthermore, if one builds one hundred stūpas each day, and continues to recite (the mantra) daily for six months, all calamities in their country will be eliminated.

Furthermore, if one builds one koṭi (ten million) stūpas and recites (the mantra) one koṭi (ten million) times, one will see Avalokiteśvara (the Bodhisattva Who Observes the Sounds of the World) and hear the Dharma being taught. Wherever this person goes, whoever sees them will be liberated from the sea of suffering.

Furthermore, without speaking, build many stūpas and recite (the mantra) three hundred and fifty thousand times, one will attain siddhi (accomplishment). Whatever one says will always be the sound of the Dharma, fulfilling all wishes.

Furthermore, build three thousand five hundred stūpas each day, and recite (the mantra) seven times in front of each stūpa. Dedicate this merit to all sentient beings who are suffering. Make this vow: 'May those who are destined to fall into evil realms and suffer the consequences of their karma have all their (sins) eliminated.' In this way, all who see this person will show respect like servants. Upon death, one will be reborn in the Land of Bliss.

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又于塔中限十五日無數密誦。以此功德回施一切眾生者。此人所求大愿皆得成就。

又先受八戒。不語誦一俱胝。得禪地悉地又法于聖者足前誦。一切悉地皆得。

又恒起悲心。以檀香磨涂一圓壇。如荷葉。乃至一落叉。一一罈前誦三千五百遍。如是已讀大乘經。即得聰明智慧。心所欲誦多少皆得自在。

又不語于本尊前誦三十五萬遍。即得聰明最上最勝。

又不語起大慈悲。食大麥飯或唯食菜或乞飲食。字別誦十五萬遍。心所求愿皆得成就。唯除淫慾。若如法供養聖者已。含香誦一萬遍。隨所行處見聞皆喜。

又早起凈浴著新凈衣誦千遍者。忽有饑儉無飯食時。此人在處恒為豐足。又半夜晨朝掬水散身。隨分誦多少。得離一切怖畏。

又加持齒木千遍然嚼用。即得辯才令一切人敬愛。

又加持好花先自嗅。隨與前人。悉珍敬隨意。

又能端坐誦隨分多少。常得安樂。

又于寢處端坐誦八千遍。隨求何事所愿皆得。唯除色慾。

又凡誦八千遍能護自他。

又取未墮地瞿摩夷。和水作泥。于佛法僧及本尊前磨作壇。以有香氣之花散上。然牛酥燈。面東坐誦一萬遍已。便於其處三棱草上眠。心所求事皆具說之一不謬忘。

又白月一日

【現代漢語翻譯】 現代漢語譯本 此外，在佛塔中限定十五天，無數次秘密誦持真言。以此功德迴向給一切眾生，此人所求的廣大願望都能實現。 此外，先受持八關齋戒，不說話地誦持一俱胝（一千萬遍）。能獲得禪定和悉地（成就）。或者在聖者像前誦持，一切悉地都能獲得。 此外，恒常生起悲憫之心，用檀香磨成粉塗抹一個圓壇，形狀如荷葉。乃至一百萬個壇，在每一個壇前誦持三千五百遍。這樣誦讀大乘經典后，就能獲得聰明智慧，心中想要誦持多少都能自在。 此外，不說話地在本尊（Yidam）前誦持三十五萬遍，就能獲得最上最殊勝的聰明。 此外，不說話地生起大慈悲心，吃大麥飯或者只吃蔬菜，或者乞討食物。分別誦持十五萬遍，心中所求的願望都能成就，唯獨淫慾除外。如果如法供養聖者后，口中含著香誦持一萬遍，無論走到哪裡，所見所聞都會令人喜悅。 此外，早起凈身沐浴，穿上新的乾淨衣服誦持一千遍，即使遇到饑荒沒有飯吃的時候，此人在任何地方都能得到豐足。又在半夜或清晨，掬水灑在身上，隨自己的能力誦持多少，都能遠離一切怖畏。 此外，加持齒木（漱口用的木頭）一千遍，然後咀嚼使用，就能獲得辯才，令一切人敬愛。 此外，加持美好的鮮花，先自己聞一下，然後送給別人，所有人都珍視敬重，隨心所欲。 此外，能夠端正坐好誦持，隨自己的能力誦持多少，常常能夠得到安樂。 此外，在睡覺的地方端正坐好誦持八千遍，無論祈求什麼事情，所希望的都能得到，唯獨淫慾除外。 此外，凡是誦持八千遍，能夠保護自己和他人。 此外，取沒有掉在地上的牛糞，和水做成泥，在佛、法、僧三寶以及本尊（Yidam）前磨成壇，將有香氣的花散在上面，點燃牛油燈，面向東方坐著誦持一萬遍后，就在那個地方的三棱草上睡覺，心中所求的事情都詳細說出來，不會謬誤遺忘。 此外，白月一日

【English Translation】 English version Furthermore, within a period of fifteen days in a stupa, one should secretly recite mantras countless times. By dedicating the merit of this practice to all sentient beings, all the great wishes of this person will be fulfilled. Furthermore, after first taking the eight precepts, one should silently recite one 'koti' (ten million times). One will attain 'dhyana' (meditation) and 'siddhi' (accomplishment). Alternatively, one can recite in front of the image of a holy being, and all 'siddhis' will be attained. Furthermore, constantly generate a compassionate heart, and grind sandalwood to make a circular mandala, shaped like a lotus leaf. Up to one 'laksha' (one hundred thousand) mandalas, reciting three thousand five hundred times in front of each mandala. After reciting the Mahayana sutras in this way, one will gain intelligence and wisdom, and one will be free to recite as much as one desires. Furthermore, without speaking, recite 350,000 times in front of the 'Yidam' (tutelary deity), and one will gain the highest and most excellent intelligence. Furthermore, without speaking, generate great compassion, eat barley rice or only vegetables, or beg for food. Recite 150,000 times separately, and all the wishes in your heart will be fulfilled, except for lust. If one makes offerings to the holy being according to the Dharma, and then holds incense in the mouth and recites 10,000 times, wherever one goes, everything one sees and hears will be delightful. Furthermore, get up early, purify yourself with a bath, put on new and clean clothes, and recite one thousand times. Even if there is a famine and no food to eat, this person will always have plenty wherever they are. Also, in the middle of the night or early morning, scoop up water and sprinkle it on your body, reciting as much as you can, and you will be free from all fear. Furthermore, bless a 'tooth stick' (a wooden stick for cleaning teeth) one thousand times, and then chew it for use. You will gain eloquence and be loved and respected by everyone. Furthermore, bless beautiful flowers, smell them yourself first, and then give them to others. Everyone will cherish and respect you, and you will be free to do as you please. Furthermore, if one can sit upright and recite as much as one can, one will always have peace and happiness. Furthermore, sit upright in your sleeping place and recite eight thousand times. Whatever you ask for, your wishes will be fulfilled, except for lust. Furthermore, anyone who recites eight thousand times can protect themselves and others. Furthermore, take cow dung that has not fallen on the ground, mix it with water to make mud, and make a mandala in front of the Buddha, Dharma, Sangha, and 'Yidam' (tutelary deity). Scatter fragrant flowers on it, light butter lamps, sit facing east, and recite ten thousand times. Then, sleep on 'kusha' grass (three-edged grass) in that place. Speak in detail about all the things you desire in your heart, and you will not forget anything. Furthermore, on the first day of the white month

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如前取瞿摩夷作壇。以有香之花散上。然三盞燈誦三千五百遍。明早得四個迦利沙半那。

又于舍利塔中或佛前。以檀香末磨作四小壇。各置酥燈誦三千五百遍。隨為何人除厄難及惡事皆得消滅。

又承取瞿摩夷。先和水塗地。即為佛法僧及本尊。以白檀香水作四小圓壇。于上散花日誦一萬。乃至七日已即得種種衣服。

又以香花供養本尊。然四盞酥燈誦萬遍。第二十一日如上。

又于直入海河泉水岸上。面西安本尊像。以瞿摩夷塗地供養香花。行人面東誦三十五萬遍。從此已后此國土風雨順時五穀成熟更誦一萬遍燒涅摩落花。於此境界惡猛風雨停息(獻殘花也)。

又隨在何國忽起厄難。將本尊于城門前如法安置。禮拜供養種種香花飲食。災厄即息。

又以獻聖者殘花。加持八千遍蓋於彼極患壯熱病人頭。上及以和酥燒薰其病者。即猛熱即得除愈。

又于像前然酥燈加持八千遍。取其燈煙點于眼中。能除一切眼病。

又於國內忽然起死災。于諸城門中門門畫我像奉獻水中所生諸花。即於半夜取杉迷夜樹葉(以拘杞代)揾酥護摩乃至十五日。一切死災停息。

又若種種毒蟲災起。先於本尊前如法供養。往好泉水無烏鳥污處。水入及臍。取左置蘇末那花一千葉

【現代漢語翻譯】 現代漢語譯本： 如前一樣，用牛糞（瞿摩夷）製作壇場。將帶有香味的花朵散佈在上面。點燃三盞燈，誦唸三千五百遍。第二天早上就能得到四個迦利沙半那（古代印度的一種貨幣單位）。 又在舍利塔中或佛像前，用檀香末磨成四個小壇。每個壇上放置酥油燈，誦唸三千五百遍。無論為誰祈禱，都能消除厄難和惡事。 又取用牛糞（瞿摩夷），先用水調和塗抹地面。然後為佛、法、僧三寶以及本尊，用白檀香水製作四個小圓壇。在壇上散花，每日誦唸一萬遍，乃至七日，就能得到各種各樣的衣服。 又用香花供養本尊，點燃四盞酥油燈，誦唸一萬遍。第二十一天，按照上述方法進行。 又在直接流入大海的河流或泉水岸邊，面向西方安放本尊像。用牛糞（瞿摩夷）塗抹地面，供養香花。修行人面向東方誦唸三十五萬遍。從此以後，這個國土風調雨順，五穀豐登。再誦唸一萬遍，焚燒涅摩落花（獻殘花）。這樣，這個地方的惡劣猛烈的風雨就會停息。 又無論在哪個國家，如果突然發生災難，將本尊像在城門前如法安置。禮拜供養各種香花飲食，災難就會平息。 又用獻給聖者的殘花，加持八千遍，蓋在患有嚴重壯熱病人的頭上，並且用酥油焚燒熏其病人，這樣猛烈的熱病就能立即痊癒。 又在佛像前點燃酥油燈，加持八千遍。取其燈煙點在眼中，能消除一切眼病。 又如果在國內突然發生死亡災難，在各個城門中，每個門都畫我的畫像，奉獻水中生長的各種花朵。然後在半夜取杉迷夜樹葉（可以用枸杞代替），蘸上酥油進行護摩，乃至十五日，一切死亡災難就會停息。 又如果發生各種毒蟲災害，先在本尊前如法供養。然後前往好的泉水，沒有烏鴉鳥類污染的地方，水深沒及肚臍。取左邊放置的蘇末那花一千葉。

【English Translation】 English version: As before, prepare an altar using cow dung (Goma-yi). Scatter fragrant flowers on it. Light three lamps and recite the mantra three thousand five hundred times. The next morning, you will obtain four Karishapana (an ancient Indian currency unit). Also, in a stupa or in front of a Buddha statue, grind sandalwood powder to make four small altars. Place a ghee lamp on each altar and recite the mantra three thousand five hundred times. For whomever you pray, it will eliminate calamities and evil deeds. Also, take cow dung (Goma-yi), first mix it with water and smear it on the ground. Then, for the Buddha, Dharma, Sangha, and the principal deity (Ishta-deva), make four small round altars with white sandalwood water. Scatter flowers on the altars and recite the mantra ten thousand times daily, up to seven days, and you will obtain various kinds of clothing. Also, offer fragrant flowers to the principal deity, light four ghee lamps, and recite the mantra ten thousand times. On the twenty-first day, perform as above. Also, on the bank of a river or spring that flows directly into the sea, facing west, place an image of the principal deity. Smear the ground with cow dung (Goma-yi) and offer fragrant flowers. The practitioner, facing east, recites the mantra three hundred and fifty thousand times. From then on, this country will have favorable weather, and the five grains will ripen abundantly. Recite the mantra another ten thousand times and burn Ni-e-mo-luo flowers (offered withered flowers). In this realm, the evil and violent wind and rain will cease. Also, in whatever country, if a calamity suddenly arises, place the image of the principal deity in front of the city gate according to the proper ritual. Worship and offer various fragrant flowers and food, and the calamity will subside. Also, take the withered flowers offered to the holy ones, bless them eight thousand times, and place them on the head of a patient suffering from severe fever. Also, burn ghee and fumigate the patient with it, and the severe fever will be immediately cured. Also, light a ghee lamp in front of the image and bless it eight thousand times. Take the smoke from the lamp and apply it to the eyes, and it will eliminate all eye diseases. Also, if a death plague suddenly arises in the country, in each city gate, draw my image and offer various flowers that grow in water. Then, at midnight, take leaves from the Shan-mi-ye tree (can be substituted with wolfberry), dip them in ghee, and perform Homa (fire ritual) for fifteen days, and all death plagues will cease. Also, if various poisonous insect plagues arise, first make offerings to the principal deity according to the proper ritual. Then go to a good spring, a place not polluted by crows or birds, with the water reaching your navel. Take one thousand leaves of Su-mo-na flowers placed on the left.

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。每花加持一遍一投泉中。乃至花盡一切毒蟲災滅。

又若起半夜誦萬遍。必無惡夢。

又于午時。入向海泉水中誦萬遍一切。惡夢消滅。

又加持手掌八百遍。以摩熱病者身。臥于凈處即愈。

我今說畫像之法。取凈㲲未曾割截。童女織者最上。中畫阿彌陀如來。長六坼手。作說法印于蓮花臺結加趺坐。身純金色作白焰光。佛右畫觀自在菩薩。左畫大勢至菩薩。皆純金色作白焰光。二菩薩右手各執白拂。左手各執蓮花。大勢至身梢小於觀自在。皆種種寶莊嚴其身。著寶瓔珞手釧。皆衣白衣。發並上結不得披下。于日在之右。畫聖者半拏羅婆悉你菩薩(白衣觀自在母也)發亦上結。寶冠種種寶衣以為莊嚴。著白色衣天衣為黑。左手持棒或持罥索。右手執于般若梵夾。于大勢至近下。應畫行人。手執花冠或紅蓮青蓮。瞻佛尊顏。佛座正下為蓮花池。中畫寶蓮。蓮之右廂畫難陀龍王。左畫跋難陀龍王。皆立而半身出水。各出一手捧佛座。托蓮花。面貌忻悅以寶嚴身。身作赤色。池之左右各為天女。身服寶衣。二手執花仰奉如來。佛后應畫如意寶樹。樹上掛種種寶衣及諸珍寶。乃至音樂作舞歌鳥。當於樹上畫諸天等。以手散花雨于佛上。畫像畢。于凈處面西安置。每受八戒。於一切有情起大慈悲。

【現代漢語翻譯】 現代漢語譯本：每朵花加持一遍，然後投入泉水中。這樣一直到花用完，一切毒蟲災害都會消滅。

如果在半夜誦讀一萬遍，必定不會做惡夢。

又如果在中午時分，進入面向大海的泉水中誦讀一萬遍，一切惡夢都會消滅。

又加持手掌八百遍，用它來摩擦發熱病人的身體，讓他們躺在乾淨的地方，病就會痊癒。

我現在說畫像的方法。取用乾淨且未曾裁剪過的㲲（一種毛織品），最好是童女織的。在中間畫阿彌陀如來（Amitabha，西方極樂世界的教主），身高六坼（古代長度單位），手作說法印，在蓮花臺上結跏趺坐。身體是純金色，發出白色火焰般的光芒。佛的右邊畫觀自在菩薩（Avalokiteśvara，又稱觀音菩薩，是慈悲的化身），左邊畫大勢至菩薩（Mahāsthāmaprāpta，是智慧的象徵）。他們都是純金色，發出白色火焰般的光芒。兩位菩薩的右手各執白拂（一種拂塵），左手各執蓮花。大勢至菩薩的身形略小於觀自在菩薩。他們都用各種珍寶莊嚴自身，佩戴寶瓔珞和手鐲，都穿著白色的衣服，頭髮都向上梳結，不能披散下來。在太陽的右邊，畫聖者半拏羅婆悉你菩薩（Pāṇḍaravāsinī，白衣觀自在母），頭髮也向上梳結，用寶冠和各種寶衣來莊嚴自身，穿著白色的衣服，天衣是黑色的。左手拿著棒或罥索（一種繩索），右手拿著般若梵夾（Prajñā，盛放經書的盒子）。在大勢至菩薩的下方附近，應該畫修行人，手執花冠或紅蓮、青蓮，瞻仰佛的尊容。佛座的正下方是蓮花池，中間畫寶蓮。蓮花的右邊畫難陀龍王（Nanda），左邊畫跋難陀龍王（Upananda）。他們都站立著，半身露出水面，各伸出一隻手捧著佛座，托著蓮花。面貌歡喜，用珍寶裝飾身體，身體是赤色。池塘的左右兩邊各畫一位天女，身穿寶衣，雙手執花，仰奉如來。佛的後面應該畫如意寶樹，樹上掛著各種寶衣和各種珍寶，乃至音樂、舞蹈、唱歌的鳥。應當在樹上畫諸天等，用手散花，像雨一樣落在佛的身上。畫像完成後，在乾淨的地方面向西方安置。每次受持八關齋戒，都要對一切有情眾生生起大慈悲心。

【English Translation】 English version: For each flower, chant the mantra once and then throw it into the spring. Continue until all the flowers are used up, and all poisonous insects and disasters will be eliminated.

Furthermore, if you recite it ten thousand times in the middle of the night, you will definitely not have nightmares.

Also, if at noon, you enter a spring facing the sea and recite it ten thousand times, all nightmares will be eliminated.

Moreover, bless your palms eight hundred times and use them to rub the body of someone suffering from a fever. If they lie down in a clean place, they will be healed.

I will now describe the method of creating an image. Take a clean piece of 㲲 (a type of woolen fabric) that has never been cut. The best is one woven by a virgin girl. In the center, paint Amitabha Tathagata (Amitabha, the lord of the Western Pure Land), six 'chak' (an ancient unit of length) in height, with his hands in the teaching mudra, seated in the lotus position on a lotus platform. His body is pure gold, emitting white flame-like light. To the right of the Buddha, paint Avalokiteśvara Bodhisattva (also known as Guanyin Bodhisattva, the embodiment of compassion), and to the left, paint Mahāsthāmaprāpta Bodhisattva (the symbol of wisdom). They are both pure gold, emitting white flame-like light. Both Bodhisattvas hold a white whisk in their right hands and a lotus flower in their left hands. Mahāsthāmaprāpta Bodhisattva is slightly smaller than Avalokiteśvara Bodhisattva. They both adorn themselves with various jewels, wearing jeweled necklaces and bracelets, and they both wear white robes. Their hair is tied up, not left down. To the right of the sun, paint the Holy Pāṇḍaravāsinī Bodhisattva (the White-Robed Guanyin Mother), her hair also tied up, adorned with a jeweled crown and various jeweled garments, wearing white robes, with her celestial robe being black. Her left hand holds a staff or a lasso, and her right hand holds the Prajñā (Prajñā, wisdom) scripture box. Near the bottom of Mahāsthāmaprāpta Bodhisattva, you should paint practitioners, holding flower crowns or red and blue lotuses, gazing at the Buddha's venerable face. Directly below the Buddha's seat is a lotus pond, with a jeweled lotus in the center. To the right of the lotus, paint Nanda Dragon King (Nanda), and to the left, paint Upananda Dragon King (Upananda). They are both standing, with half their bodies emerging from the water, each extending one hand to hold the Buddha's seat, supporting the lotus flower. Their faces are joyful, their bodies adorned with jewels, and their bodies are red. On the left and right sides of the pond, paint a celestial maiden each, wearing jeweled robes, holding flowers in both hands, reverently offering them to the Tathagata. Behind the Buddha, you should paint a wish-fulfilling jewel tree, with various jeweled robes and various treasures hanging on the tree, as well as music, dances, and singing birds. You should paint devas (devas, gods) on the tree, scattering flowers with their hands, like rain, onto the Buddha. After the image is completed, place it in a clean place facing west. Each time you observe the eight precepts, generate great compassion for all sentient beings.

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猛發菩提心至誠供養。每於佛前自作小塔亦讀般若經。或白月八日或十四日。佈施眾僧隨力多少。如不能辦乃至極少一升麨許。於此像前涂香末香燒香種種飲食如法供養。及獻花燈幡蓋音樂。自常心念阿彌陀佛。誦其真言三十五萬遍。即得悉地。已後任運心念皆成。

我今復說刻像法。取一白檀木。中央刻阿彌陀佛。右觀自在左大勢至。各執白拂。衣裳瓔珞等並如法。唯除池等。於此像前造護摩爐。爐中先下五穀及五寶。以阿說他木然火。以酥蜜乳酪及種種花相和。安金銀及銅器中。誦二千五百遍。便作護摩。從白月一日起首乃至七日。每日如是作三千五百遍護摩者。隨求何事必稱本願而得悉地。已後任所作法皆得自在。

又以苾婆木然火。粳米三甜護摩二千五百遍。啰阇以下悅順。

又如上以波羅娑木然火。粳米酪護摩二千五百遍。國內敬重隨口即順財寶任求。

又以阿拔唎末迦木(牛膝也)然火油麻三甜護摩。一切輸馱羅深敬順。

又以阿輸迦木(無憂木也)如上用三甜護摩乃至七日。啰惹隨意。

又以啰阇伐唎(二合)枳沙(二合此云王樹即婆羅門皂莢也)如上用阿輸伐馱(以夜合代)木三甜護摩七日亦如前。

又以乳汁木如上。亦以是木護摩至二十一日。一切重

【現代漢語翻譯】 現代漢語譯本： 發起廣大的菩提心，以至誠之心供養。常常在佛像前自己製作小塔，也讀誦《般若經》。或者在每月初八或十四，佈施給眾僧，數量隨自己的能力而定。如果不能做到，哪怕是極少的一升炒麵也可以。在這佛像前涂香、末香、燒香，以及種種飲食，如法供養。並獻上花、燈、幡、蓋、音樂。自己常常心念阿彌陀佛（Amitabha），誦持他的真言三十五萬遍，就能得到成就（悉地，Siddhi）。之後，隨意心念都能成功。

我現在再說說刻佛像的方法。取一塊白檀木，在中央刻阿彌陀佛（Amitabha），右邊刻觀自在菩薩（Avalokiteśvara），左邊刻大勢至菩薩（Mahāsthāmaprāpta），各自手執白拂。衣裳、瓔珞等都按照儀軌制作，唯獨不刻畫水池等。在這佛像前建造護摩爐。在爐中先放入五穀和五寶。用阿說他木（Aśvattha）點燃火焰，用酥油、蜂蜜、乳酪以及各種花相混合，放在金銀或銅器中。誦持真言二千五百遍，然後進行護摩。從白月初一開始，到第七天，每天這樣進行三千五百遍護摩的人，無論祈求什麼事情，必定能如願以償，得到成就（悉地，Siddhi）。之後，無論做什麼法事都能自在。

又用苾婆木（Bilva）點燃火焰，用粳米和三種甜味（酥油、蜂蜜、乳酪）進行護摩二千五百遍，能使國王（Rājā）以下的人喜悅順從。

又如上面所說，用波羅娑木（Palāśa）點燃火焰，用粳米和乳酪進行護摩二千五百遍，能使國內的人敬重，說話順從，財寶任你求取。

又用阿拔唎末迦木（Apāmārga，牛膝）點燃火焰，用油麻和三種甜味進行護摩，能使一切首陀羅（Śūdra）深深地敬重順從。

又用阿輸迦木（Aśoka，無憂木）如上面所說，用三種甜味進行護摩，乃至七天，能使國王（Rājā）隨意聽從。

又用啰阇伐唎（Rāja-vṛkṣa）枳沙（kṣa，此云王樹，即婆羅門皂莢）如上面所說，用阿輸伐馱（Aśvattha，以夜合代）木和三種甜味進行護摩七天，也如前面所說。

又用乳汁木如上面所說，也用這種木材進行護摩，直到二十一天，一切都非常重要。

【English Translation】 English version: Generate the Bodhi mind and make sincere offerings. Often make small stupas in front of the Buddha and also read the Prajñā Sūtra. On the eighth or fourteenth day of the white month, give alms to the Sangha according to your ability. If you cannot afford much, even a very small amount, like a 'sheng' of roasted barley flour, is acceptable. In front of this image, offer fragrant paste, powdered incense, burning incense, and various foods according to the Dharma. Also offer flowers, lamps, banners, canopies, and music. Constantly recite Amitabha's (Amitabha) name in your heart and chant his mantra 350,000 times, and you will attain Siddhi (Siddhi). After that, whatever you think of will be accomplished.

Now I will further explain the method of carving images. Take a piece of white sandalwood. Carve Amitabha (Amitabha) in the center, Avalokiteśvara (Avalokiteśvara) on the right, and Mahāsthāmaprāpta (Mahāsthāmaprāpta) on the left, each holding a white whisk. The robes, necklaces, and so on should all be made according to the ritual, except for ponds and the like. In front of this image, build a homa furnace. First, put five grains and five treasures into the furnace. Light a fire with Aśvattha (Aśvattha) wood. Mix ghee, honey, yogurt, and various flowers together and place them in gold, silver, or copper vessels. Chant the mantra 2,500 times, and then perform the homa. Starting from the first day of the white month and continuing until the seventh day, those who perform the homa 3,500 times each day will surely have their wishes fulfilled and attain Siddhi (Siddhi), whatever they seek. After that, you will be free to perform any Dharma practice.

Also, light a fire with Bilva (Bilva) wood and perform homa with polished rice and three sweets (ghee, honey, yogurt) 2,500 times, and those below the rank of Rājā (Rājā) will be pleased and obedient.

Also, as mentioned above, light a fire with Palāśa (Palāśa) wood and perform homa with polished rice and yogurt 2,500 times, and the people of the country will respect you, obey your words, and give you treasures as you wish.

Also, light a fire with Apāmārga (Apāmārga, oxknee) wood and perform homa with sesame and three sweets, and all Śūdras (Śūdra) will deeply respect and obey you.

Also, light a fire with Aśoka (Aśoka, sorrowless tree) wood as mentioned above, and perform homa with three sweets for seven days, and the Rājā (Rājā) will obey you at will.

Also, use Rāja-vṛkṣa (Rāja-vṛkṣa) kṣa (kṣa, which means 'king tree', i.e., Cassia fistula) as mentioned above, and perform homa with Aśvattha (Aśvattha, replacing it with Nyctanthes arbor-tristis) wood and three sweets for seven days, as before.

Also, use milk-sap wood as mentioned above, and also perform homa with this wood for twenty-one days, and everything will be very important.

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病皆遠離。於一生中更不復發。

又以波羅奢木如上。用五穀及蘇護摩乃至三月。五穀豐熟足(已上皆二千五百遍也)又以烏曇跛羅木如上。用大麥酥。日三時護摩三千五百乃至一月。得上乳牛。

又波羅奢木如上。用赤大豆煮為羹。白粳米酥蜜。日三時護摩三千五百得財寶庫盈所用無盡。

又伽陀羅木如上用。尾蠟么果護摩三千五百遍乃至七日。得蘇伐唎(二合)那千兩。

又波羅賒木如上。亦以是木三甜護摩三千五百遍。隨所念人應時而至珍重供養。

又烏曇跛羅如上。以粳米飯酥護摩三千五百。即財寶五穀隨意無窮。

又波羅賒木如上。以黃米黍谷油麻大麥及酥。護摩三千五百。啰惹隨意所求皆得。

又以乳木如上。粳米酥護摩三千五百。即得辯才無礙人中獨勝。

又阿摩羅如上。以阿輸缽多(三合)三甜。護摩乃至七日日八千遍。隨念即至如仆隸見主。

又波羅賒木如上。以大麥三甜。護摩日三千五百乃至三七日。隨念多少人如前。

又以上木如上。以粳米飯三甜。日護摩三千五百乃至一月。即婆羅門隨念而至不違所使。

又阿波末唎迦木如上。以油麻大麥和酥。護摩三千五百乃至三七日。得一切剎底利貴人來珍敬如意(已上牛膝)。

【現代漢語翻譯】 現代漢語譯本 所有疾病都會遠離，並且在一生中都不會復發。

又用波羅奢木（Palasha，一種樹木）如前所述，用五穀和酥油進行護摩，持續三個月，五穀就會豐收充足（以上都需要念誦兩千五百遍）。又用烏曇跛羅木（Udumbara，無花果樹）如前所述，用大麥和酥油，每天三次護摩三千五百遍，持續一個月，就能得到上等的乳牛。

又用波羅奢木（Palasha）如前所述，用赤豆煮成羹，加上白粳米、酥油和蜂蜜，每天三次護摩三千五百遍，就能得到充滿財寶的倉庫，取用不盡。

又用伽陀羅木（Khadira，一種樹木）如前所述，用尾蠟么果護摩三千五百遍，持續七天，就能得到一千兩蘇伐唎那（Suvarna，黃金）。

又用波羅奢木（Palasha）如前所述，也用這種木材和三種甜食（三甜）護摩三千五百遍，隨所想念的人就會應時到來，並珍重地供養你。

又用烏曇跛羅木（Udumbara）如前所述，用粳米飯和酥油護摩三千五百遍，就能隨意獲得無窮的財寶和五穀。

又用波羅奢木（Palasha）如前所述，用黃米、黍谷、油麻、大麥和酥油，護摩三千五百遍，就能讓國王（Raja）隨意滿足你的所有要求。

又用乳木如前所述，用粳米和酥油護摩三千五百遍，就能獲得無礙的辯才，成為人群中的佼佼者。

又用阿摩羅木（Amra，芒果樹）如前所述，用阿輸缽多（Ashvattha，菩提樹）和三種甜食（三甜），護摩持續七天，每天八千遍，隨所想念的人就會立刻到來，就像僕人見到主人一樣。

又用波羅奢木（Palasha）如前所述，用大麥和三種甜食（三甜），每天護摩三千五百遍，持續三七二十一天，隨所想念的人，無論多少，都會像前面說的那樣到來。

又用以上木材如前所述，用粳米飯和三種甜食（三甜），每天護摩三千五百遍，持續一個月，婆羅門（Brahmin）就會隨你的意念而來，不會違揹你的使喚。

又用阿波末唎迦木（Apamarga，牛膝草）如前所述，用油麻、大麥和酥油混合，護摩三千五百遍，持續三七二十一天，就能得到所有剎底利（Kshatriya，貴族）的尊敬和如意的滿足（以上是關於牛膝草的）。

【English Translation】 English version All illnesses will be दूर (dūra, far away), and they will not recur in this lifetime.

Again, using Palasha (Butea monosperma, a type of tree) wood as described above, perform homa (ritual offering) with five grains and ghee (clarified butter) for three months, and the five grains will become abundant and sufficient (all of the above should be recited 2,500 times). Also, using Udumbara (Ficus racemosa, fig tree) wood as described above, use barley and ghee, performing homa three times a day for 3,500 times, continuing for one month, and you will obtain a superior milk cow.

Again, using Palasha (Butea monosperma) wood as described above, use red beans cooked into a soup, along with white glutinous rice, ghee, and honey, performing homa three times a day for 3,500 times, and you will obtain a treasury filled with wealth, inexhaustible in its use.

Again, using Khadira (Acacia catechu, a type of tree) wood as described above, use Vilakva fruit (wood apple) for homa 3,500 times, continuing for seven days, and you will obtain one thousand 'Suvarna' (gold) units.

Again, using Palasha (Butea monosperma) wood as described above, also use this wood and the 'three sweets' (a mixture of three sweet ingredients) for homa 3,500 times, and the person you think of will arrive at the appropriate time, offering precious gifts.

Again, using Udumbara (Ficus racemosa) wood as described above, use glutinous rice and ghee for homa 3,500 times, and you will obtain inexhaustible wealth, treasures, and five grains at will.

Again, using Palasha (Butea monosperma) wood as described above, use yellow rice, millet, sesame, barley, and ghee for homa 3,500 times, and the Raja (king) will grant whatever you request.

Again, using milk tree wood as described above, use glutinous rice and ghee for homa 3,500 times, and you will obtain unobstructed eloquence, becoming uniquely superior among people.

Again, using Amra (Mangifera indica, mango tree) wood as described above, use Ashvattha (Ficus religiosa, Bodhi tree) and the 'three sweets' for homa, continuing for seven days, eight thousand times each day, and the person you think of will arrive immediately, like a servant seeing their master.

Again, using Palasha (Butea monosperma) wood as described above, use barley and the 'three sweets' for homa, 3,500 times each day, continuing for three sets of seven days (21 days), and the people you think of, however many, will arrive as before.

Again, using the above wood as described above, use glutinous rice and the 'three sweets' for homa, 3,500 times each day, continuing for one month, and the Brahmin (priest) will come at your thought, not disobeying your commands.

Again, using Apamarga (Achyranthes aspera, prickly chaff flower) wood as described above, use sesame, barley, and ghee mixed together for homa, 3,500 times, continuing for three sets of seven days (21 days), and you will obtain the respect and desired satisfaction of all Kshatriya (warrior/noble class) dignitaries (the above is regarding Apamarga).

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又伽陀羅木如上。以黃黍米油麻和酥。護摩三千五百。毗舍種姓人如前。

又烏曇波羅木如上。大麥三甜準上數得。輸多羅姓人如前。

又阿輸迦木如上。以波羅賒木三甜。準上數乃至七日。啰惹珍敬隨意。

又婆羅門皂莢木如上。以波羅賒木揾三甜。準上數乃至七日。王子等隨念至而珍敬。

又阿輸伐馱木如上。油麻粳米和酥酪準上。五穀任意無窮。

又閃彌木(以茍紀代)如上準用阿輸伐馱木(夜合代之)準上乃至二十一日。遠離一切橫災重病。

又波羅賒木如上。油麻和酥準上乃至三月。得五穀無量。

又波羅賒木如上。以粳米赤小豆羹黃黍米穀大麥三甜相和。日時準上。得珍寶無數無盡。

又波勒乞沙木如上。以波羅賒木和三甜。準上乃至三七日。得衣裳隨意無盡。

又苾唎(二合)波木如上。以回香葉和粳米三甜。日三時準上乃至一月。得莊田五所。

又迦唎(二合)尼迦啰木(牡丹代之)如上臥多(二合)那安(二合)藥和酥日三時準上乃至一月無量蘇拔啰那。

又以波羅賒木如上。以伽陀羅木和蜜酪。準上乃至三七日得名馬任乘。

又阿輸伐馱木如上。以波羅賒木和二甜。日三時時別準上乃至一月。得富貴果。

【現代漢語翻譯】 現代漢語譯本 又，如果使用伽陀羅木（Kadara wood），方法如上。用黃黍米、油麻和酥油混合，護摩三千五百次。如果是毗舍（Visha）種姓的人，方法如前所述。 又，如果使用烏曇波羅木（Udumbara wood），方法如上。用大麥和三種甜味物質，數量參照上面的方法。如果是輸多羅（Shudra）姓的人，方法如前所述。 又，如果使用阿輸迦木（Ashoka wood），方法如上。用波羅賒木（Palasha wood）和三種甜味物質，數量參照上面的方法，持續七天。國王（Raja）會珍視和尊敬你。 又，如果使用婆羅門皂莢木，方法如上。用波羅賒木蘸上三種甜味物質，數量參照上面的方法，持續七天。王子等會隨心念而至，珍視和尊敬你。 又，如果使用阿輸伐馱木（Ashvattha wood），方法如上。用油麻、粳米和酥酪混合，數量參照上面的方法。五穀可以隨意取用，無窮無盡。 又，如果使用閃彌木（Shami wood，用茍紀代替），方法參照使用阿輸伐馱木（Ashvattha wood，用夜合代替）的方法，持續二十一天。可以遠離一切橫禍和重病。 又，如果使用波羅賒木（Palasha wood），方法如上。用油麻和酥油混合，數量參照上面的方法，持續三個月。可以獲得無量的五穀。 又，如果使用波羅賒木（Palasha wood），方法如上。用粳米、赤小豆羹、黃黍米、谷、大麥和三種甜味物質混合，時間和方法參照上面的方法。可以獲得無數無盡的珍寶。 又，如果使用波勒乞沙木（Palaksha wood），方法如上。用波羅賒木（Palasha wood）和三種甜味物質混合，數量參照上面的方法，持續二十一天。可以隨意獲得無盡的衣裳。 又，如果使用苾唎波木（Bhrpa wood），方法如上。用回香葉和粳米以及三種甜味物質混合，每天三次，時間和方法參照上面的方法，持續一個月。可以獲得五所莊園。 又，如果使用迦唎尼迦啰木（Karnikara wood，用牡丹代替），方法如上。用臥多那安藥（Vatandana medicine）和酥油混合，每天三次，時間和方法參照上面的方法，持續一個月，可以獲得無量的蘇拔啰那（Suvarna）。 又，如果使用波羅賒木（Palasha wood），方法如上。用伽陀羅木（Kadara wood）和蜂蜜、乳酪混合，數量參照上面的方法，持續二十一天，可以獲得名貴的馬匹乘坐。 又，如果使用阿輸伐馱木（Ashvattha wood），方法如上。用波羅賒木（Palasha wood）和兩種甜味物質混合，每天三次，每次的時間和方法參照上面的方法，持續一個月。可以獲得富貴的果報。

【English Translation】 English version Furthermore, if using Kadara wood (伽陀羅木), the method is as above. Mix yellow millet, sesame, and ghee, and perform homa (護摩) three thousand five hundred times. If it is a person of the Visha (毗舍) caste, the method is as previously described. Furthermore, if using Udumbara wood (烏曇波羅木), the method is as above. Use barley and three sweet substances, with the quantity as per the above instructions. If it is a person of the Shudra (輸多羅) caste, the method is as previously described. Furthermore, if using Ashoka wood (阿輸迦木), the method is as above. Use Palasha wood (波羅賒木) and three sweet substances, with the quantity as per the above instructions, continuing for seven days. The Raja (啰惹, King) will cherish and respect you at will. Furthermore, if using Brahmin Gleditsia wood, the method is as above. Dip Palasha wood (波羅賒木) in three sweet substances, with the quantity as per the above instructions, continuing for seven days. Princes and others will come as you wish, cherishing and respecting you. Furthermore, if using Ashvattha wood (阿輸伐馱木), the method is as above. Mix sesame, japonica rice, and ghee, with the quantity as per the above instructions. Use any of the five grains as you wish, without limit. Furthermore, if using Shami wood (閃彌木, substitute with Gou Ji), the method is as per using Ashvattha wood (阿輸伐馱木, substitute with Ye He), continuing for twenty-one days. You will be far from all unexpected disasters and serious illnesses. Furthermore, if using Palasha wood (波羅賒木), the method is as above. Mix sesame and ghee, with the quantity as per the above instructions, continuing for three months. You will obtain immeasurable five grains. Furthermore, if using Palasha wood (波羅賒木), the method is as above. Mix japonica rice, adzuki bean soup, yellow millet, grain, barley, and three sweet substances, with the time and method as per the above instructions. You will obtain countless and inexhaustible treasures. Furthermore, if using Palaksha wood (波勒乞沙木), the method is as above. Mix Palasha wood (波羅賒木) and three sweet substances, with the quantity as per the above instructions, continuing for twenty-one days. You will obtain clothing at will, without end. Furthermore, if using Bhrpa wood (苾唎波木), the method is as above. Mix fennel leaves and japonica rice with three sweet substances, three times a day, with the time and method as per the above instructions, continuing for one month. You will obtain five estates. Furthermore, if using Karnikara wood (迦唎尼迦啰木, substitute with peony), the method is as above. Mix Vatandana medicine (臥多那安藥) and ghee, three times a day, with the time and method as per the above instructions, continuing for one month. You will obtain immeasurable Suvarna (蘇拔啰那). Furthermore, if using Palasha wood (波羅賒木), the method is as above. Mix Kadara wood (伽陀羅木) with honey and curd, with the quantity as per the above instructions, continuing for twenty-one days. You will obtain a famous horse to ride. Furthermore, if using Ashvattha wood (阿輸伐馱木), the method is as above. Mix Palasha wood (波羅賒木) and two sweet substances, three times a day, with the time and method for each time as per the above instructions, continuing for one month. You will obtain the fruit of wealth and nobility.

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又波羅賒木如上。以三甜和安悉香。準上乃至三七日得莊田。

又苾利婆木如上。以白芥子和酥。日三時準上凡三七日。即得身與門徒遠離重病。

又微那地迦多迦木如上。以回香草和酥蜜。準上時數凡七日。離一切惡障難消滅。

又波勒乞沙木如上。以烏曇波羅木果子和三甜。日三時準上凡一月。得名莊一百八所。

又波羅賒木如上。以蓮花子和三甜。日三時準上。隨所求皆如意。

又杉摩(二合)也木如上。以波羅娑果子和三甜。日三時準上凡一月。隨所求愿皆悉圓滿。

又秣多木如上。以石榴果子日三時和三甜。準上凡一月。得二十所田園。

又悉利娑(三合夜合也)木如上。以犢子糞。日三時準上凡一月得一百上好牛。

又遏迦木如上。以種種谷三甜。日三時準上凡一月。隨所求事皆得如意(但言準上即每日三千五百遍有用三時即時別三千五百遍)。

我今更說別畫像法。令童子受八戒織㲲。廣狹大小或二三肘。去毛髮護凈香薰。更作種種香水凈洗之。取最上畫人先受八戒。畫時以帛掩口鼻勿令氣觸。正中畫阿彌陀如來。或坐蓮臺或師子座。結跏而坐作說法印。右自在左勢至。執拂嚴身等如上像法。但佛及菩薩等上各畫白傘蓋。以種種寶網莊

【現代漢語翻譯】 現代漢語譯本 又，如果使用波羅賒木（Palasha wood），方法如前所述。將三種甜味物質與安悉香混合，按照上述方法，持續三七日（二十一日），可以獲得莊園田地。 又，如果使用苾利婆木（Bhirava wood），方法如前所述。將白芥子與酥油混合，每日三次，按照上述方法，持續三七日（二十一日），就能使自身與門徒遠離重病。 又，如果使用微那地迦多迦木（Vinatikataka wood），方法如前所述。將茴香草與酥油、蜂蜜混合，按照上述時間次數，持續七日，就能消除一切惡障和困難。 又，如果使用波勒乞沙木（Pariksha wood），方法如前所述。將烏曇波羅木（udumbara wood）的果實與三種甜味物質混合，每日三次，按照上述方法，持續一月，可以獲得一百零八處有名望的莊園。 又，如果使用波羅賒木（Palasha wood），方法如前所述。將蓮花子與三種甜味物質混合，每日三次，按照上述方法，隨所求都能如意。 又，如果使用杉摩（二合）也木（Samya wood），方法如前所述。將波羅娑果（Palasha fruit）與三種甜味物質混合，每日三次，按照上述方法，持續一月，隨所求的願望都能圓滿實現。 又，如果使用秣多木（Mata wood），方法如前所述。將石榴果實每日三次與三種甜味物質混合，按照上述方法，持續一月，可以獲得二十處田園。 又，如果使用悉利娑（三合夜合也）木（Sirisha wood），方法如前所述。使用犢子的糞便，每日三次，按照上述方法，持續一月，可以獲得一百頭上好的牛。 又，如果使用遏迦木（Akra wood），方法如前所述。將各種穀物與三種甜味物質混合，每日三次，按照上述方法，持續一月，隨所求的事情都能如意（但凡說「準上」，即每日三千五百遍，有用三時，即每時別三千五百遍）。 我現在再說說另外的畫像方法。讓童子受持八關齋戒，織造毛毯，大小寬窄或二三肘。去除毛髮，保持潔凈，用香薰染。再製作各種香水來清洗。選取最好的畫師，先受持八關齋戒。繪畫時用布遮掩口鼻，不要讓氣息觸碰到畫像。正中畫阿彌陀如來（Amitabha），或坐于蓮花臺，或坐于獅子座。結跏趺坐，作說法印。右邊畫自在菩薩（Avalokiteshvara），左邊畫勢至菩薩（Mahasthamaprapta）。手執拂塵，裝飾身體等，都按照之前的畫像方法。只是在佛和菩薩的上方，各自畫上白傘蓋，用各種寶網裝飾。

【English Translation】 English version Furthermore, if using Palasha wood (Palasha wood), the method is as described above. Mix three sweet substances with benzoin resin, and according to the above method, continue for three seven-day periods (twenty-one days) to obtain estates and fields. Furthermore, if using Bhirava wood (Bhirava wood), the method is as described above. Mix white mustard seeds with ghee, three times a day, according to the above method, continue for three seven-day periods (twenty-one days), and one will be able to keep oneself and one's disciples away from serious illness. Furthermore, if using Vinatikataka wood (Vinatikataka wood), the method is as described above. Mix fennel grass with ghee and honey, according to the above time and frequency, continue for seven days, and all evil obstacles and difficulties will be eliminated. Furthermore, if using Pariksha wood (Pariksha wood), the method is as described above. Mix the fruit of the udumbara wood (udumbara wood) with three sweet substances, three times a day, according to the above method, continue for one month, and one can obtain one hundred and eight renowned estates. Furthermore, if using Palasha wood (Palasha wood), the method is as described above. Mix lotus seeds with three sweet substances, three times a day, according to the above method, and whatever one seeks will be as desired. Furthermore, if using Samya wood (Samya wood), the method is as described above. Mix Palasha fruit (Palasha fruit) with three sweet substances, three times a day, according to the above method, continue for one month, and all desired wishes will be completely fulfilled. Furthermore, if using Mata wood (Mata wood), the method is as described above. Mix pomegranate fruit three times a day with three sweet substances, according to the above method, continue for one month, and one can obtain twenty fields and gardens. Furthermore, if using Sirisha wood (Sirisha wood), the method is as described above. Use calf dung, three times a day, according to the above method, continue for one month, and one can obtain one hundred excellent cows. Furthermore, if using Akra wood (Akra wood), the method is as described above. Mix various grains with three sweet substances, three times a day, according to the above method, continue for one month, and whatever one seeks will be as desired (but whenever it says 'according to the above,' that means three thousand five hundred times each day; if using three times, that means three thousand five hundred times each time). I will now further describe another method of painting images. Have a young boy observe the eight precepts and weave a woolen blanket, of varying size and width, perhaps two or three cubits. Remove the hair, keep it clean, and fumigate it with incense. Then make various fragrant waters to cleanse it. Choose the best painter, and have him first observe the eight precepts. When painting, cover the mouth and nose with cloth, so that the breath does not touch the image. In the center, paint Amitabha Tathagata (Amitabha), either seated on a lotus platform or on a lion throne. Seated in the lotus position, making the teaching mudra. On the right, paint Avalokiteshvara Bodhisattva (Avalokiteshvara), and on the left, paint Mahasthamaprapta Bodhisattva (Mahasthamaprapta). Holding a whisk, adorning the body, etc., all according to the previous method of painting images. Only above the Buddha and Bodhisattvas, each paint a white parasol, and adorn with various jeweled nets.

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嚴。于蓋正上畫作明仙。持諸寶花散而供養。花如雨腳。亦作種種音樂奉獻。畫訖安於舍利塔內或於舍利瓶前。半夜晨朝如法持誦。足滿俱胝遍即得悉地。于真言王最上斫訖啰底啰惹。

又波羅賒木然火。以輸悉波羅(二合)拏藥和三甜。護摩二千五百乃至七日。啰惹已下珍敬。

又阿師伐多(二合)木如上。沉香三甜日時準上凡一月。貴人自來珍敬。

又遏迦木如上。以白檀木折切三指。時數準上凡一月。啰惹珍敬。

又伽陀羅木如上。以真酥合香準上時數月。大官如上。

又伐利(二合)馱木如上。安悉香和薰陸。以三甜準上時數月。諸近臣敬順所求皆得。

又波羅賒木如上。以蓮花三甜。護摩一萬得大官職。

又伽陀羅木如上。以安悉香為丸如山棗許大和三甜。護摩三洛叉半。得最大官職。

又迦利(二合)毗羅木如上。以三甜二洛叉半。亦然如上。

又于本尊前不與人語。誦一俱胝即如上。

又於此像前然千盞燈。用千蓮花千拘勿馱花。更取水中生花。隨得一類五百莖已上。是三色花各加持八百遍。供養其像畢即得如上。

又于像前每日誦二千五百。如是滿六月如上最尊。

又阿利(二合)迦木然火。以荷葉揾三甜。日三時各二

【現代漢語翻譯】 現代漢語譯本： 嚴謹地在蓋子的正上方繪製明亮的仙人形象。手持各種寶花，散佈供養，花朵如雨點般落下。同時演奏各種音樂進行奉獻。繪畫完成後，將其安放在舍利塔內，或舍利瓶前。半夜或清晨，如法持誦真言，念滿一俱胝（一千萬）遍，即可獲得悉地（成就）。這是真言之王最上的斫訖啰底啰惹（Chakravarti-raja，輪王）。

另外，用波羅賒（Palasha）木點燃火焰，以輸悉波羅拏（Sushipala-na）藥和三種甜味物質混合。護摩（火供）二千五百次，乃至七日。啰惹（Raja，國王）以下的人會給予珍視和尊敬。

另外，用阿師伐多（Ashvattha）木，方法如上。用沉香和三種甜味物質，時間和次數也如上，持續一個月。貴人會親自前來珍視和尊敬。

另外，用遏迦（Arka）木，方法如上。用白檀木切成三指長的段，時間和次數也如上，持續一個月。啰惹（Raja，國王）會給予珍視和尊敬。

另外，用伽陀羅（Khadira）木，方法如上。用真酥混合香料，時間和次數也如上，持續一個月。大官會如上對待。

另外，用伐利馱（Varita）木，方法如上。用安悉香和薰陸香，以及三種甜味物質，時間和次數也如上，持續一個月。各位近臣會敬順，所求都能得到。

另外，用波羅賒（Palasha）木，方法如上。用蓮花和三種甜味物質，護摩一萬次，可以得到大官的職位。

另外，用伽陀羅（Khadira）木，方法如上。用安悉香做成丸，大小如山棗，混合三種甜味物質。護摩三百五十萬次，可以得到最大的官職。

另外，用迦利毗羅（Karivira）木，方法如上。用三種甜味物質，護摩二百五十萬次，也如上所述。

另外，在本尊像前不與人說話，誦唸一俱胝（一千萬）遍，效果如上所述。

另外，在此佛像前點燃一千盞燈，用一千朵蓮花和一千朵拘勿馱（Kumuda）花，再取水中生長的花。無論得到哪一種，五百莖以上。這三種顏色的花，每一種都加持八百遍，供養佛像完畢，即可得到如上所述的效果。

另外，在佛像前每日誦唸二千五百遍，這樣持續六個月，可以得到如上所述的最尊貴的地位。

另外，用阿利迦（Arka）木點燃火焰，用荷葉蘸取三種甜味物質，每天三次，每次二

【English Translation】 English version: Carefully draw a bright image of a celestial being directly above the lid. Hold various precious flowers, scatter and offer them, letting the flowers fall like raindrops. Simultaneously, perform various musical offerings. After the drawing is completed, place it inside a stupa or in front of a reliquary vase. At midnight or dawn, recite the mantra according to the proper method, completing one koti (ten million) repetitions to attain siddhi (accomplishment). This is the supreme Chakravarti-raja (Wheel-Turning King) of mantra kings.

Alternatively, ignite a fire with Palasha wood, mixed with Sushipala-na medicine and three sweet substances. Perform homa (fire offering) two thousand five hundred times, up to seven days. Those below Raja (King) will offer precious respect.

Alternatively, use Ashvattha wood, following the method above. Use frankincense and three sweet substances, with the same timing and frequency as above, for one month. Noble persons will personally come to offer precious respect.

Alternatively, use Arka wood, following the method above. Cut white sandalwood into three-finger-length pieces, with the same timing and frequency as above, for one month. Raja (King) will offer precious respect.

Alternatively, use Khadira wood, following the method above. Mix genuine ghee with incense, with the same timing and frequency as above, for one month. High officials will treat it as above.

Alternatively, use Varita wood, following the method above. Use benzoin and olibanum, along with three sweet substances, with the same timing and frequency as above, for one month. All close ministers will respectfully obey, and all requests will be granted.

Alternatively, use Palasha wood, following the method above. Use lotus flowers and three sweet substances, perform homa ten thousand times, and you can obtain the position of a high official.

Alternatively, use Khadira wood, following the method above. Make benzoin into balls the size of mountain dates, mixed with three sweet substances. Perform homa three and a half lakshas (350,000) times, and you can obtain the highest official position.

Alternatively, use Karivira wood, following the method above. Use three sweet substances, perform homa two and a half lakshas (250,000) times, also as described above.

Alternatively, in front of the deity's image, without speaking to anyone, recite one koti (ten million) times, and the effect will be as described above.

Alternatively, in front of this image, light a thousand lamps, use a thousand lotus flowers and a thousand Kumuda flowers, and also take flowers that grow in water. Whichever type you obtain, use five hundred stems or more. Consecrate each of these three colors of flowers eight hundred times, and after offering them to the image, you can obtain the effects as described above.

Alternatively, in front of the image, recite two thousand five hundred times daily, and continuing for six months, you can obtain the most honored status as described above.

Alternatively, ignite a fire with Arka wood, dip lotus leaves in three sweet substances, three times a day, each time two

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千五百凡六月如上。

又波羅賒木如上。青蓮花和三甜。日二千五百凡三月。得輔相之位。

又阿輸迦木如上。以萬蓮萬遍護摩獲最大官位。

又秣馱木如上。以瞿摩夷和三甜。日二千五百如上。

又紫檀木如上。以迦(二合)毗啰花和三甜。日如上數凡一月即阿地底羯啰訶不發。

又波羅賒木如上。以阇智婆末(二合)那花。日三時如上數一月已。即應迦利迦(二合)羯啰(二合)訶不發。

又伽陀羅木如上。用摩哩(二合)迦花。日三時如上數月。布羅羯啰訶不得發。

又秣馱木如上。用波跢羅(二合)花和三甜。如上時數月。即伐利訶悉伐底羯啰訶不得發。

又阿伐哩(二合)摩哩(二合)迦木如上。用由底迦(二合)花三甜。如上時數月。即輸迦啰(二合)羯啰訶不得發。

又波勒乞沙木如上。用多迦羅(二合)花三甜。日如上數凡三七日。一切羯啰訶一切拏吃娑(二合)多啰皆不得發。

爾時觀自在菩薩。重白佛言我今更說別畫像法。取無毛髮不割截白㲲。治護如前。畫人受八戒。中央觀自在菩薩。左手執紅蓮花。右手直下與餓鬼水。發上結身著白衣。如前珍寶瓔珞莊嚴。天衣為黑。于蓮花上結跏趺坐。左廂畫大勢至菩薩。右廂畫普賢菩薩

【現代漢語翻譯】 現代漢語譯本： 千五百凡六月如上。（指之前的某種儀式或規定，持續六個月，數量為一千五百） 又波羅賒木如上。（指使用波羅賒木，做法如前）青蓮花和三甜（蜂蜜、糖、酥油的混合物）。每日二千五百次，持續三個月。可獲得輔相之位。 又阿輸迦木如上。（指使用阿輸迦木，做法如前）以萬蓮花和萬遍護摩（火供），可獲得最大的官位。 又秣馱木如上。（指使用秣馱木，做法如前）以瞿摩夷（牛糞）和三甜。每日二千五百次，做法如前。 又紫檀木如上。（指使用紫檀木，做法如前）以迦毗啰花（Kapila flower）和三甜。每日如前述數量，持續一個月，則阿地底羯啰訶（Aditya Graha，太陽星曜）不會發作。 又波羅賒木如上。（指使用波羅賒木，做法如前）以阇智婆末那花（Jati Vamana flower）。每日三次，數量如前述，持續一個月后，則應迦利迦羯啰訶（Angarika Graha，火星星曜）不會發作。 又伽陀羅木如上。（指使用伽陀羅木，做法如前）用摩哩迦花（Marika flower）。每日三次，數量如前述，持續一個月。布羅羯啰訶（Bura Graha，水星星曜）不得發作。 又秣馱木如上。（指使用秣馱木，做法如前）用波跢羅花（Patal flower）和三甜。如前述時間和數量，持續一個月，則伐利訶悉伐底羯啰訶（Valiha Sivati Graha，木星星曜）不得發作。 又阿伐哩摩哩迦木如上。（指使用阿伐哩摩哩迦木，做法如前）用由底迦花（Youtika flower）和三甜。如前述時間和數量，持續一個月，則輸迦啰羯啰訶（Shukra Graha，金星星曜）不得發作。 又波勒乞沙木如上。（指使用波勒乞沙木，做法如前）用多迦羅花（Takara flower）和三甜。每日如前述數量，持續三七日（二十一天）。一切羯啰訶（Graha，星曜）和一切拏吃娑多啰（Nakshatra，星宿）皆不得發作。 爾時觀自在菩薩（Avalokiteśvara Bodhisattva）。重白佛言：我今更說別畫像法。取無毛髮不割截白㲲（一種白色布料）。治護如前。畫人受八戒。中央觀自在菩薩。左手執紅蓮花。右手直下與餓鬼水。發上結身著白衣。如前珍寶瓔珞莊嚴。天衣為黑。于蓮花上結跏趺坐。左廂畫大勢至菩薩（Mahāsthāmaprāpta Bodhisattva）。右廂畫普賢菩薩（Samantabhadra Bodhisattva）。

【English Translation】 English version: One thousand five hundred, for six months, as above. (Referring to a previous ritual or regulation, lasting for six months, with a count of one thousand five hundred.) Also, Parasha wood, as above. (Referring to using Parasha wood, with the procedure as before.) Blue lotus and the three sweets (a mixture of honey, sugar, and ghee). Two thousand five hundred times daily, for three months. One can obtain the position of a minister. Also, Ashoka wood, as above. (Referring to using Ashoka wood, with the procedure as before.) With ten thousand lotuses and ten thousand homa (fire offerings), one can obtain the highest official position. Also, Mallata wood, as above. (Referring to using Mallata wood, with the procedure as before.) With Gomaya (cow dung) and the three sweets. Two thousand five hundred times daily, procedure as before. Also, sandalwood, as above. (Referring to using sandalwood, with the procedure as before.) With Kapila flower and the three sweets. Daily, as the aforementioned number, for one month, then Aditya Graha (Sun planet) will not manifest. Also, Parasha wood, as above. (Referring to using Parasha wood, with the procedure as before.) With Jati Vamana flower. Three times daily, number as aforementioned, after one month, then Angarika Graha (Mars planet) will not manifest. Also, Gadhara wood, as above. (Referring to using Gadhara wood, with the procedure as before.) Use Marika flower. Three times daily, number as aforementioned, for one month. Bura Graha (Mercury planet) will not manifest. Also, Mallata wood, as above. (Referring to using Mallata wood, with the procedure as before.) Use Patal flower and the three sweets. As the aforementioned time and number, for one month, then Valiha Sivati Graha (Jupiter planet) will not manifest. Also, Avarimari wood, as above. (Referring to using Avarimari wood, with the procedure as before.) Use Youtika flower and the three sweets. As the aforementioned time and number, for one month, then Shukra Graha (Venus planet) will not manifest. Also, Paraksha wood, as above. (Referring to using Paraksha wood, with the procedure as before.) Use Takara flower and the three sweets. Daily, as the aforementioned number, for three seven days (twenty-one days). All Graha (planets) and all Nakshatra (constellations) will not manifest. At that time, Avalokiteśvara Bodhisattva again said to the Buddha: I will now further explain a special method for making images. Take white tarp (a kind of white cloth) without hair or cuts. Prepare and protect it as before. The painter should observe the eight precepts. In the center, Avalokiteśvara Bodhisattva, with the left hand holding a red lotus, the right hand extending downwards to give water to the hungry ghosts. Hair tied up, wearing white clothes. Adorned with precious jewels and necklaces as before. The celestial robe is black. Sitting in the lotus position on a lotus flower. On the left side, paint Mahāsthāmaprāpta Bodhisattva. On the right side, paint Samantabhadra Bodhisattva.

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。各執白拂。畫已於舍利塔內安置。面應向西。隨得香花任為大小供養。中間不斷誦一俱胝。行人所有橫死及惡障難皆除。或為現說辟除之法。

又此像前用阇智娑末(二合)那花。各加持一遍供養已。便於像前臥三棱草上。即于夢中見聖者一切所求一切行事一一具說。

又用一俱胝迦利(二合)毗啰如法供養。得大官位隨所處分有大威力(梵本不誦真言準上法各一遍應不失也)。

又以阇智娑末那花一俱胝供養。得見聖者聽聞說法。仍離諸毒所害之難。凡一切毒皆不著身。命終生極樂國土。

又於三七日用勿利(二合)迦花二十五莖供養。及用拘勿陀花二千五百供養。即獲上將位。

又以餘地迦花萬枚葉乃至七日得大官位親附國王。

又用屈利(二合)跛迦花二千五百葉。如是三七日。得最上職命。

又日用二千五百葉遏迦花供養。如是一月。亦如上又得主情。

又于夜中以阇智娑末那花二千五百葉。供養其像。于捔勝所必勝。

又至初夜分于像前取瓦壞碗。滿盛種種谷。用阇智娑末那花覆蓋之。加持二千五百遍。如是三時謂。初中后夜。至平明時凈漱口已。先加持楊枝八千遍然嚼。嚼已取壞碗中谷口含。即得辯才一切論議之處皆勝。

又于像前以

【現代漢語翻譯】 現代漢語譯本：各自拿著白拂，將畫像安置在舍利塔內，面朝西方。隨後用香和花，不論大小，都可作為供養。期間不斷誦唸一俱胝（一千萬）遍真言，修行人所有的橫死和惡障都會消除，或者（觀音）會顯現並說出辟除之法。

又在此像前，用阇智娑末那花（Jati-sumana flower），每朵花加持一遍后供養。然後在像前臥在三棱草上，就能在夢中見到聖者（觀音），一切所求和一切行事都會一一詳細告知。

又用一俱胝（一千萬）遍迦利毗啰（Karavira）如法供養，可以得到大官位，隨所處都有很大的威力。（梵文字沒有誦真言，按照上面的方法，每種花各加持一遍，應該也不會有錯失）。

又用一俱胝（一千萬）朵阇智娑末那花（Jati-sumana flower）供養，可以見到聖者（觀音），聽聞說法，並且遠離各種毒害。一切毒物都不會沾身，命終后往生極樂國土。

又在二十一天里，用勿利迦花（Mallika flower）二十五莖供養，以及用拘勿陀花（Kumuda flower）二千五百朵供養，就能獲得上將的地位。

又用餘地迦花（Yuthika flower）一萬朵，乃至七天，可以得到大官位，親近國王。

又用屈利跛迦花（Kurchipaka flower）二千五百朵，這樣持續二十一天，可以得到最高的職位。

又每天用二千五百朵遏迦花（Arka flower）供養，這樣持續一個月，也能如上一樣得到主情（指得到國王的信任和喜愛）。

又在夜晚用阇智娑末那花（Jati-sumana flower）二千五百朵供養佛像，在辯論或競爭中必定獲勝。

又在初夜時分，在佛像前拿一個破瓦碗，盛滿各種穀物，用阇智娑末那花（Jati-sumana flower）覆蓋在上面，加持二千五百遍。這樣持續三個時段，即初夜、中夜、后夜。到天亮時，先凈漱口，然後加持楊枝八千遍並咀嚼。咀嚼后，從破碗中取出穀物含在口中，就能得到辯才，在一切論議場合都能獲勝。

又在佛像前以...

【English Translation】 English version: Each holding a white whisk, place the painted image inside the stupa, facing west. Then, offer incense and flowers, regardless of size, as offerings. Continuously recite one koti (ten million) times the mantra, and all untimely deaths and evil obstacles of the practitioner will be eliminated, or (Avalokiteshvara) will appear and speak the method of averting them.

Furthermore, in front of this image, use Jati-sumana flowers, each blessed once before offering. Then, lie down on three-edged grass in front of the image, and you will see the Holy One (Avalokiteshvara) in a dream, who will explain in detail everything you ask for and all your endeavors.

Also, by offering one koti (ten million) Karavira flowers according to the proper method, you can obtain a high official position and have great power wherever you are assigned. (The Sanskrit text does not mention reciting mantras; following the above method, blessing each type of flower once should not be a mistake).

Also, by offering one koti (ten million) Jati-sumana flowers, you can see the Holy One (Avalokiteshvara), hear the Dharma, and be free from the danger of various poisons. All poisons will not affect your body, and you will be reborn in the Land of Ultimate Bliss after death.

Also, for twenty-one days, offer twenty-five stems of Mallika flowers and two thousand five hundred Kumuda flowers, and you will obtain the position of a high-ranking general.

Also, by offering ten thousand Yuthika flowers for seven days, you can obtain a high official position and be close to the king.

Also, by offering two thousand five hundred Kurchipaka flowers for twenty-one days, you can obtain the highest position.

Also, offer two thousand five hundred Arka flowers daily for one month, and you will also obtain the same benefits as above, gaining the king's favor.

Also, at night, offer two thousand five hundred Jati-sumana flowers to the image, and you will surely win in debates or competitions.

Also, at the beginning of the night, take a broken earthenware bowl in front of the image, fill it with various grains, and cover it with Jati-sumana flowers, blessing it two thousand five hundred times. Do this for three periods: the beginning, middle, and end of the night. At dawn, after rinsing your mouth, bless a twig of the tooth-cleaning tree eight thousand times and chew it. After chewing, take the grains from the broken bowl and hold them in your mouth, and you will gain eloquence and win in all debates.

Also, in front of the image, with...

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瓦壞碗滿盛胡椒。于初夜中加持八。千遍至平明時以香水洗其椒。更加持一千即含之。隨所言語一切人皆敬不敢違。

又法於此像前。瓦壞碗盛牛黃。取有香氣花蓋之。至夜分加持一千遍。至明時先洗漱。取凈水加持八百遍。以洗牛黃點自額上。一切人見敬發善心。

又于像前以瓦壞碗。盛娑多(二合)布娑婆及伐唎(二合)孕迦。以有香之花蓋之。于夜三時各加持二千五百遍。平明取涂身上。所至之處皆得發善忽有瞋人見即歡喜。

又像前用那伽(二合)計薩(二合龍花蕊中有)及菖蒲根伐唎(二合)孕迦悉利(二合)弊娑多迦(二合)多揭。已上五味相和。盛碗中以有香之花蓋之。至夜分中加持二千五百遍。至平明時別遣童女純著白衣。于凈滑石上研其藥。即取涂身自上及下。見行人者如前。

又于像前取鬱金沉香白檀香龍腦四物。和置瓦壞碗中。以阇智娑末那花蓋之。至夜分中加持二千五百遍。至平明取涂身上即準前。

又像前以嘻利(二合)馱啰(二合鬱金根)及摩拏多(二合)室羅(雌黃也)牛黃三物。安碗中。至夜分中加持二千五百。平明取點額上見皆敬愛。

我今更說別畫像法。取不割截無毛髮㲲。如前治凈或木板平凈治。于中央畫觀自在菩薩。坐蓮花臺以七寶

【現代漢語翻譯】 現代漢語譯本 用破瓦碗盛滿胡椒。在初夜時加持八千遍，直到天亮時用香水清洗胡椒。再加持一千遍，然後含在口中。無論說什麼，所有人都尊敬，不敢違抗。

又一種方法是在佛像前，用破瓦碗盛牛黃。用有香味的花覆蓋。在半夜時加持一千遍。到天亮時先洗漱。取乾淨的水加持八百遍。用洗過的牛黃點在額頭上。所有人見了都會尊敬並生起善心。

又在佛像前用破瓦碗，盛娑多布娑婆（Sādabūsāba）及伐唎孕迦（Varīyaka）。用有香味的花覆蓋。在夜裡三個時段各加持二千五百遍。天亮時取來塗在身上。所到之處都能得到善意，即使有生氣的人見了也會立刻歡喜。

又在佛像前用那伽計薩（Nāgakesara，龍花蕊中有）及菖蒲根、伐唎孕迦（Varīyaka）、悉利弊娑多迦（Śrībyāshtaka）、多揭。以上五味混合在一起，盛在碗中，用有香味的花覆蓋。在半夜時加持二千五百遍。到天亮時另外派遣一個只穿白色衣服的童女。在乾淨光滑的石頭上研磨這些藥。然後取來塗在身上，從上到下。見到行人，效果如前。

又在佛像前取鬱金、沉香、白檀香、龍腦四種物品。混合放置在破瓦碗中。用阇智娑末那花（Jāti-samanā flower）覆蓋。在半夜時加持二千五百遍。到天亮時取來塗在身上，效果與之前相同。

又在佛像前用嘻利馱啰（Hrīdhara，鬱金根）、摩拏多室羅（Manāh-tā-shīla，雌黃）、牛黃三種物品。放在碗中。在半夜時加持二千五百遍。天亮時取來點在額頭上，見到的人都會尊敬愛戴。

我現在再說一種特別的畫像方法。取沒有割截過且沒有毛髮的氈毯。像之前一樣處理乾淨，或者用平整乾淨的木板。在中央畫觀自在菩薩（Avalokiteśvara），坐在蓮花臺上，用七寶

【English Translation】 English version Use a broken earthenware bowl to fill with pepper. During the first watch of the night, bless it eight thousand times until dawn, then wash the pepper with fragrant water. Bless it again one thousand times, then hold it in your mouth. Whatever you say, everyone will respect and dare not disobey.

Another method is in front of the Buddha image, use a broken earthenware bowl to hold ox gallstone (gorochana). Cover it with fragrant flowers. At midnight, bless it one thousand times. At dawn, first wash your face and rinse your mouth. Take clean water and bless it eight hundred times. Use the washed ox gallstone to apply a dot on your forehead. Everyone who sees you will respect you and generate good intentions.

Also, in front of the image, use a broken earthenware bowl to hold Sādabūsāba and Varīyaka. Cover it with fragrant flowers. During the three watches of the night, bless it two thousand five hundred times each time. At dawn, take it and apply it to your body. Wherever you go, you will receive goodwill, and even angry people will immediately rejoice upon seeing you.

Also, in front of the image, use Nāgakesara (dragon's flower stamen), calamus root, Varīyaka, Śrībyāshtaka, and Tagara. Mix the above five ingredients together, place them in a bowl, and cover them with fragrant flowers. At midnight, bless it two thousand five hundred times. At dawn, separately send a virgin girl dressed purely in white. Grind the medicine on a clean, smooth stone. Then take it and apply it to your body, from top to bottom. The effect on those who see you will be as before.

Also, in front of the image, take turmeric, agarwood, white sandalwood, and borneol camphor. Mix and place the four items in a broken earthenware bowl. Cover it with Jāti-samanā flowers. At midnight, bless it two thousand five hundred times. At dawn, take it and apply it to your body, the effect will be the same as before.

Also, in front of the image, use Hrīdhara (turmeric root), Manāh-tā-shīla (orpiment), and ox gallstone. Place the three items in a bowl. At midnight, bless it two thousand five hundred times. At dawn, take it and apply it to your forehead, and all who see you will respect and love you.

I will now describe another special method for painting an image. Take a felt blanket that has not been cut and has no hair. Clean it as before, or use a flat and clean wooden board. In the center, paint Avalokiteśvara (the Bodhisattva of Compassion), sitting on a lotus platform, with seven treasures.

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嚴身。或衣纈衣或白衣。左邊畫作罥索。及畫怛跢迦悉(二合)地右邊畫作須彌盧山。山根畫大海水繞之。菩薩上畫作彩雲。雲中畫諸仙天。雨種種花而以供養。畫已。于直入海名泉岸上。面向西安之。如前誦一俱胝。即得一切明仙中啰惹。若更誦三俱胝。即成一切明仙中斫羯啰啰惹。

又於前但誦三洛叉半。得成尊位。誦一洛叉得大將位。

又於前日日誦二千五百。每日得四枚迦利娑半那。

又於前白月十二或十三日。受八戒齋誦萬遍。得近習大官。

又十字街中然四盞燈。以乳酪飲食供養。誦二千五百遍已。即于比近樹下寢。夜夢中有藥叉女來白言。尊者有何要事。遣我何所作。行人應報言。作母或姊妹等。是女即隨處分。

又先受八戒。于阿師伐(二合)馱樹下張像。誦三洛叉半然獻香花乳酪粳米飯果子等。佈列訖作無限唸誦。不得停歇。

爾時有藥叉鬼如一婆羅門。來白行人言。今遣我欲作何事。行人報言為我使者。即奉受使。從此已后每於日西來取進止。即應令作事業。若行人不如法者反為所嗔。乃至致損。如不伏處分者即為降伏。法凡役使者以降伏法使之。

又張像安於毗梨勒樹下。於前用蔥滓貓兒糞糠油麻黑豆黃炒末已。上五物和燒誦萬遍。即一鬼來。行

【現代漢語翻譯】 現代漢語譯本： 嚴身。或者穿纈衣或者穿白衣。左邊畫上罥索（一種捕獲工具，象徵束縛）。以及畫上怛跢迦悉地（Tattvārthasiddhi，成就真實意義），右邊畫上須彌盧山（Sumeru，佛教宇宙觀中的聖山）。山根畫大海水環繞它。菩薩上面畫上彩云。雲中畫上諸仙天。雨下種種花來供養。畫完后，在直入海的有名泉岸上，面向西方安放。如前面一樣誦一俱胝（koti，一千萬），就能得到一切明仙中的啰惹（Raja，國王）。如果再誦三俱胝，就成為一切明仙中的斫羯啰啰惹（Chakravartin Raja，轉輪王）。 又在前面但誦三洛叉半（Laksha，十萬），就能成就尊位。誦一洛叉就能得到大將位。 又在前面每日誦二千五百遍，每日就能得到四枚迦利娑半那（Karshapana，古代印度貨幣單位）。 又在前面白月（新月到滿月期間）十二或十三日，受八戒齋誦一萬遍，就能得到親近大官的機會。 又在十字街中點燃四盞燈，用乳酪飲食供養。誦二千五百遍后，就在附近的樹下睡覺。夜裡夢中會有藥叉女（Yakshini，女夜叉）來告知說：『尊者有什麼要事？派遣我做什麼？』行人應該回答說：『做我的母親或者姐妹等。』這女藥叉就會隨從你的吩咐。 又先受八戒。在阿師伐馱樹（Ashvattha，菩提樹）下張掛畫像。誦三洛叉半，然後獻上香花、乳酪、粳米飯、果子等。佈置完畢後作無限唸誦，不得停歇。 這時會有藥叉鬼（Yaksa，夜叉）如同一婆羅門（Brahmana，婆羅門）前來告知行人說：『現在派遣我想要做什麼事？』行人回答說：『做我的使者。』藥叉鬼就接受使令。從此以後每天在日落時來聽取指示。就應該命令他做事業。如果行人不如法，反而會被藥叉鬼嗔怒，甚至造成損害。如果不服從處分，就用降伏法來降伏他。凡是役使藥叉鬼，都要用降伏法來使喚他。 又張掛畫像安放在毗梨勒樹下。在畫像前用蔥滓、貓兒糞、糠、油麻、黑豆、黃炒末。將這五種東西混合燒，誦一萬遍，就有一鬼前來。行人

【English Translation】 English version: Adorn the body. Either wear a variegated garment or a white garment. On the left side, draw a noose (representing a binding tool). And draw Tattvārthasiddhi (achievement of true meaning), and on the right side, draw Mount Sumeru (the sacred mountain in Buddhist cosmology). At the base of the mountain, draw the great ocean surrounding it. Above the Bodhisattva, draw colorful clouds. In the clouds, draw various celestial beings and deities. Raining down various flowers as offerings. After drawing, place it facing west on the bank of a famous spring that flows directly into the sea. Recite one koti (ten million) as before, and you will obtain the Raja (king) among all the Vidyadharas (holders of magical knowledge). If you recite three more kotis, you will become the Chakravartin Raja (wheel-turning monarch) among all the Vidyadharas. Furthermore, by reciting only three and a half lakshas (hundred thousand) in front of it, you can attain a position of honor. Reciting one laksha will grant you the position of a great general. Furthermore, by reciting two thousand five hundred times daily in front of it, you will receive four Karshapanas (ancient Indian currency unit) every day. Furthermore, on the twelfth or thirteenth day of the white month (waxing moon period), observe the eight precepts and recite ten thousand times, and you will gain the opportunity to be close to high-ranking officials. Furthermore, light four lamps in the middle of a crossroads and make offerings of dairy products and food. After reciting two thousand five hundred times, sleep under a nearby tree. In a dream at night, a Yakshini (female Yaksha) will come and say: 'Venerable one, what do you need? What do you command me to do?' The practitioner should reply: 'Be my mother or sister, etc.' This Yakshini will then follow your instructions. Furthermore, first observe the eight precepts. Hang the image under the Ashvattha tree (Bodhi tree). Recite three and a half lakshas, and then offer incense, flowers, dairy products, rice, fruits, etc. After arranging everything, perform unlimited recitations without stopping. At this time, a Yaksha (male Yaksha) ghost, appearing as a Brahmana (priest), will come and say to the practitioner: 'Now, what do you want me to do?' The practitioner replies: 'Be my messenger.' The Yaksha ghost will then accept the commission. From then on, come every day at sunset to receive instructions. You should then order him to do work. If the practitioner does not act according to the Dharma, he will instead be angered by the Yaksha ghost, even causing harm. If he does not obey the instructions, then use subjugation methods to subdue him. Whenever employing Yaksha ghosts, use subjugation methods to command them. Furthermore, hang the image and place it under the Vibhitaka tree. In front of the image, use onion residue, cat feces, chaff, sesame oil, black beans, and yellow fried powder. Mix these five ingredients and burn them while reciting ten thousand times, and a ghost will come. The practitioner

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人不得驚怖。向云汝為我使者。縱令作一切難事苦事。必不敢違。

又張像于阿修羅窟門前。如法誦一俱胝。即阿修羅女出請行人入。入已於阿修羅王中得自在位。壽一劫見慈氏下生。

我今更說刻雕像法。或用金銀或用香木。已六指量刻觀自在像。左手執蓮花右手施無畏。刻畢安舍利塔中。於前先持二洛叉半然取阿輸迦樹枝。作小筐子。取么那多(二合)悉啰(二合)及取素伐利(二合)盞你(二合)隨得一色安筐子中。于像前如法供養結界護身作無限唸誦乃至筐子中出聲。出聲已即其藥點于眼中。即身凈壽一劫。于諸明仙中得啰若自在。

又先覓黃牛有牘子者。取此牛酥亦取其乳。于銅器中盛。用嘻利(二合)多啰安阇都摩那多(二合)尸羅。及用金末鍮石末銅末。六物相和搗篩便丸之。于銅器中盛。加特是藥乃至火出。即出一丸安口中。便身凈吐出乃見壽萬年。一切事皆得自在。唯除淫慾。命終生極樂國土。

又以金銀或好鐵。如法作刀或輪或瓔珞等寶具。或復作缽。以是物等置阿師伐馱樹葉上。作無限唸誦。乃至其物動搖。見動已手執之。即成明仙壽命一劫。即見聖者于彼聞法已便得解脫。

又以牛黃安阇那(二合)共多利(二合)嚕訶相和為丸口含。于像前無限唸誦。乃至

【現代漢語翻譯】 現代漢語譯本： 人不得驚慌害怕。告訴他說：『你是我的使者。』即使讓他做一切艱難困苦的事情，也必定不敢違抗。 又在阿修羅（Asura，意為非天或惡神）窟門前，如法念誦一俱胝（koti，意為一千萬次）。那麼阿修羅女就會出來邀請行人進入。進入后在阿修羅王中得到自在的地位。壽命長達一劫（kalpa，意為極長的時間單位），能見到慈氏菩薩（Maitreya，即彌勒菩薩）下生。 我現在再說說刻雕佛像的方法。或者用金銀，或者用香木。用六指的長度來刻觀自在菩薩（Avalokiteśvara，即觀音菩薩）像。左手執蓮花，右手施無畏印。刻好后安放在舍利塔中。在佛像前先持誦二洛叉半（laksha，意為十萬），然後取阿輸迦樹（Ashoka）的樹枝，做一個小筐子。取么那多悉啰（manas-sila，意為雄黃）以及取素伐利盞你（suvarna-kanti，意為金色光澤），隨便得到其中一種顏色，安放在筐子中。在佛像前如法供養，結界護身，做無限的唸誦，直到筐子中發出聲音。發出聲音后，就用這種藥點在眼睛裡。立刻身體清凈，壽命長達一劫。在各位明仙中得到啰若（raja，意為國王）的自在。 又先尋找黃牛中有肉垂的。取這頭牛的酥油，也取它的乳汁，盛放在銅器中。用嘻利多啰（hili-tara）安阇都摩那多尸羅（anjana-dhumra-manas-sila，意為眼藥煙色雄黃），以及用金末、鍮石末、銅末。六種東西混合搗碎篩過，然後做成丸。盛放在銅器中。加入特殊的藥物，直到產生火。就取出一丸放在口中。立刻身體清凈，吐出來就能活到萬年。一切事情都能得到自在。唯獨不能有淫慾。命終后往生極樂國土（Sukhavati，意為西方凈土）。 又用金銀或者好的鐵，如法制作刀或者輪或者瓔珞（keyura，意為臂釧）等寶具。或者再製作缽。用這些東西放在阿師伐馱樹（Ashvattha，即菩提樹）的葉子上。做無限的唸誦，直到這些東西動搖。見到動搖後用手抓住它。立刻成為明仙，壽命長達一劫。立刻見到聖者，在那裡聽聞佛法后就能得到解脫。 又用牛黃、安阇那（anjana，意為眼藥）和共多利嚕訶（gandha-rohita，意為香茅）混合做成丸，含在口中。在佛像前無限唸誦，直到...

【English Translation】 English version: People must not be alarmed or frightened. Tell them: 'You are my messenger.' Even if they are made to do all kinds of difficult and arduous tasks, they will certainly not dare to disobey. Also, in front of the Asura (non-heavenly being or demon) cave entrance, recite one koti (ten million times) according to the Dharma. Then the Asura woman will come out and invite the practitioner to enter. After entering, one will obtain a position of freedom among the Asura kings. One's lifespan will be one kalpa (an extremely long period of time), and one will see Maitreya (the future Buddha) descend. I will now further explain the method of carving and sculpting images. Either use gold and silver, or use fragrant wood. Carve an image of Avalokiteśvara (the Bodhisattva of Compassion) measuring six fingers in length. The left hand holds a lotus flower, and the right hand bestows fearlessness. After carving, place it in a stupa containing relics. In front of the image, first recite two and a half lakshas (two hundred and fifty thousand times), then take a branch from the Ashoka tree and make a small basket. Take manas-sila (realgar) and suvarna-kanti (golden luster), whichever color you obtain, and place it in the basket. Make offerings in front of the image according to the Dharma, establish boundaries for protection, and perform limitless recitations until a sound comes from the basket. After the sound comes, apply this medicine to the eyes. Immediately the body becomes pure, and one's lifespan will be one kalpa. Among the enlightened immortals, one will obtain the freedom of a raja (king). Also, first find a yellow cow with a dewlap. Take the ghee from this cow, and also take its milk, and place it in a copper vessel. Use hili-tara, anjana-dhumra-manas-sila (eye medicine, smoky realgar), and also use gold powder, brass powder, and copper powder. Mix these six ingredients together, pound them, sift them, and then make them into pills. Place them in a copper vessel. Add special medicine until fire is produced. Then take one pill and place it in the mouth. Immediately the body becomes pure, and upon spitting it out, one will live for ten thousand years. One will obtain freedom in all matters, except for sexual desire. Upon death, one will be reborn in the Pure Land of Sukhavati (the Western Paradise). Also, using gold, silver, or good iron, make a knife, wheel, keyura (armlet), or other precious implements according to the Dharma. Or make a bowl. Place these items on the leaves of the Ashvattha tree (Bodhi tree). Perform limitless recitations until the items shake. Upon seeing them shake, grasp them with your hand. Immediately one becomes an enlightened immortal with a lifespan of one kalpa. Immediately one will see the Holy One, and after hearing the Dharma there, one will attain liberation. Also, mix cow gallstone, anjana (eye medicine), and gandha-rohita (lemongrass) together to make pills, and hold them in the mouth. Perform limitless recitations in front of the image, until...

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像眼睛動搖。即得人中自在眼亦明凈。

又先於像前誦三洛叉。供養十萬莖蓮花。然更誦一俱胝。即于唸誦處眠。夢中得見阿彌陀佛及菩薩眾。聽說法音得不退地菩薩位。

我今更說捏塑像法。以凈黃泥作觀自在像。若一肘二肘像法如前。于像前作圓爐。爐前以種種香作小圓罈子取未墮地瞿摩夷作彼人形。持利刀割此糞人。一片一投火中護摩乃至形盡。如是日三時至一月隨念何人即得珍敬如仆隸見主。

又以一切諸香作人形。然阿輸迦木火。男從右腳女從左腳。以利刀片片割護摩。如上時月。一切人見聞者皆得如意。

又以黃黍米糠作人形。用波羅多迦木然火。割護摩。日時月如上。即一切鬼神隨得應念珍重供養。仍與一切財寶五穀等所索不違。

又以油麻滓作人形。然婆羅門皂莢木火。余如上三七日已。一切啰乞沙(二合)娑隨念珍重。

又粳米作人形。然秣馱木。余如上三七日準前。

又生酥作形。然阿師伐木。余如上一月已一切準前。

又以粳米飯和酥作形。然波羅賒木。如上一月已一切天準前。

又酪和飯作人形。然阿輸迦木如上一月一切。迦嚕拏如上。

又黃黍谷和作人形。然伽陀羅木。如上一月一切乾闥婆如上。

又豌豆酪蜜和作

【現代漢語翻譯】 現代漢語譯本 如果眼睛動搖不定，通過修持，就能獲得像人中自在眼一樣明亮清凈的眼睛。

此外，先在佛像前誦持三十萬遍真言，供養十萬朵蓮花，然後繼續誦持一俱胝（一千萬遍）真言，之後在念誦的地方睡覺。在夢中就能見到阿彌陀佛（Amitābha）及諸菩薩聖眾，聽聞佛法妙音，獲得不退轉地的菩薩果位。

我現在再來說塑造佛像的方法。用乾淨的黃泥製作觀自在（Avalokiteśvara）像，佛像的大小如果是一肘或二肘，製作方法如前所述。在佛像前製作一個圓形的爐子，爐子前面用各種香製作一個小圓罈子，然後取沒有落地的牛糞製作人形。手持鋒利的刀，割這牛糞人像，一片一片地投入火中進行護摩，直到人像燒盡。像這樣每天進行三次，持續一個月，無論想念誰，就能得到那人的珍視和尊敬，就像奴僕見到主人一樣。

又用各種香料製作人形，然後用阿輸迦木（Ashoka）點燃火焰。如果是男性，從右腳開始；如果是女性，從左腳開始，用鋒利的刀一片一片地割下進行護摩。時間和月份如上所述。所有見到或聽到的人，都能如願以償。

又用黃黍米糠製作人形，用波羅多迦木（Palasha）點燃火焰，割人形進行護摩。日期、時間和月份如上所述。這樣，一切鬼神都會隨你的意念而珍重供養你，並給予你一切財寶、五穀等，不會違揹你的要求。

又用油麻滓製作人形，用婆羅門皂莢木（Brahmin soap pod）點燃火焰，其餘如上所述，持續二十一天後，一切羅剎（Rakshasa）（食人鬼）都會隨你的意念而珍重你。

又用粳米制作人形，用秣馱木（Madha wood）點燃火焰，其餘如上所述，持續二十一天，按照之前的方法進行。

又用生酥製作人形，用阿師伐木（Ashvattha wood）點燃火焰，其餘如上所述，持續一個月后，一切都按照之前的方法進行。

又用粳米飯和酥油混合製作人形，用波羅賒木（Palasha wood）點燃火焰，如上所述，持續一個月后，一切天人都按照之前的方法進行。

又用酪和飯製作人形，用阿輸迦木（Ashoka wood）點燃火焰，如上所述，持續一個月，一切迦嚕拏（Karuna）都按照之前的方法進行。

又用黃黍谷混合製作人形，用伽陀羅木（Gadhara wood）點燃火焰，如上所述，持續一個月，一切乾闥婆（Gandharva）都按照之前的方法進行。

又用豌豆、酪、蜜混合製作

【English Translation】 English version If the eyes are unsteady, through practice, one can obtain eyes as bright and clear as the 'Free Eye Among People'.

Furthermore, first recite three 'lakshas' (300,000 times) of the mantra before the image, offer one hundred thousand lotus flowers, and then recite one 'koti' (10 million times). Afterwards, sleep in the place of recitation. In a dream, one will see Amitābha (Amitābha) and the assembly of Bodhisattvas, hear the Dharma sound, and attain the position of a non-retreating Bodhisattva.

I will now further describe the method of sculpting images. Make an image of Avalokiteśvara (Avalokiteśvara) with clean yellow mud. If the image is one or two cubits in size, the method is as before. Make a round stove in front of the image, and in front of the stove, make a small round altar with various incenses. Then, take cow dung that has not fallen to the ground and make a human figure. Hold a sharp knife and cut this dung figure, piece by piece, and throw it into the fire for 'homa' (fire offering) until the figure is completely burned. Do this three times a day for one month, and whoever you think of will be cherished and respected by that person, just as a servant sees their master.

Also, make a human figure with all kinds of fragrances, and then light a fire with Ashoka wood (Ashoka). For a male, start from the right foot; for a female, start from the left foot. Cut it piece by piece with a sharp knife and perform 'homa'. The time and month are as above. All who see or hear this will have their wishes fulfilled.

Also, make a human figure with yellow millet bran, and light a fire with Palasha wood (Palasha), cutting the figure for 'homa'. The date, time, and month are as above. Then, all ghosts and spirits will cherish and make offerings to you according to your thoughts, and give you all wealth, grains, etc., without disobeying your requests.

Also, make a human figure with sesame oil residue, and light a fire with Brahmin soap pod wood (Brahmin soap pod). The rest is as above. After twenty-one days, all Rakshasas (Rakshasa) (flesh-eating demons) will cherish you according to your thoughts.

Also, make a human figure with 'japonica' rice, and light a fire with Madha wood (Madha wood). The rest is as above, for twenty-one days, following the previous method.

Also, make a figure with fresh ghee, and light a fire with Ashvattha wood (Ashvattha wood). The rest is as above. After one month, everything is done according to the previous method.

Also, make a figure with 'japonica' rice mixed with ghee, and light a fire with Palasha wood (Palasha wood). As above, after one month, all the Devas (gods) will follow the previous method.

Also, make a human figure with yogurt and rice, and light a fire with Ashoka wood (Ashoka wood). As above, for one month, all Karunas (compassionate beings) will follow the previous method.

Also, make a human figure mixed with yellow millet grains, and light a fire with Gadhara wood (Gadhara wood). As above, for one month, all Gandharvas (celestial musicians) will follow the previous method.

Also, mix peas, yogurt, and honey to make

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人形。然杉摩夜木。如上一月。摩醯首羅並眷屬如上。

又油麻滓或油麻。和蕎麥麵。作人形。一如上一切猛惡損害。鬼神等皆降伏不違教命。我今更說余法。于舍利塔誦二千五百。得成伐嚕(二合)尸婆。如上所說法者。皆得具作成也。

又但心誦不出音。能滅一切前身中所作一切惡業罪障。出聲誦滅現在一切罪障。即見好相。

又直入海泉水中至腰下。誦二洛叉半即聖者現說一切功德諸善法門。

又如上以阇智素勿利(二合)那花二十五萬莖。一誦一投泉中。即聖者為說滅諸罪障法門。

又以日日供養聖者。心念二十一遍。一切罪障悉滅無餘。

又心念誦。觀想心作塔形乃至八百。此人命終生極樂國土。

又造一肘塔。塔前誦八百。一切罪障消滅命終如上。

又食前食后。若坐若臥若行若住。但心念誦即得菩薩不退地位。臨終親見聖者。

又若不能造塔。但心念塔。於前各誦萬遍已。亦以心念種種供養者。一切應墮地獄重罪悉滅無餘。

又若為利益一切眾生故唸誦。一切善法隨身而集。

我今更說余法。若於塔前或於山頭。大設供養于觀自在菩薩前自受八戒食大麥飯及乳食。誦三洛叉半。即成浮利婆(二合)尸婆法。

又正月一日。

【現代漢語翻譯】 現代漢語譯本 人形。然後用杉摩夜木（Samayaka，一種木材）。如前一個月的方法。摩醯首羅（Maheśvara，大自在天）及其眷屬也如前所述。

又用油麻滓或油麻，和蕎麥麵，做成人形。這樣就能像前面所說的那樣，一切兇猛惡毒、損害眾生的鬼神等都會降伏，不敢違背教命。我現在再說其他方法。在舍利塔前誦唸兩千五百遍，就能成就伐嚕（Varu，水天）尸婆（Śiva，濕婆）。如上所說的方法，都能具足成就。

又如果只是心中默唸，不出聲音，就能滅除前世所造的一切惡業罪障。如果出聲誦唸，就能滅除現在的一切罪障，並且會見到好的徵兆。

又如果直接進入海泉水中，到腰部以下，誦唸二百五十萬遍，聖者就會顯現，宣說一切功德和各種善法法門。

又如前所述，用阇智素勿利（Jatismrti，宿命通）那花二十五萬莖，每誦一遍就投入泉水中一莖，聖者就會為你宣說滅除各種罪障的法門。

又如果每天供養聖者，心中默唸二十一遍，一切罪障都會完全滅除。

又如果心中默唸誦經，觀想自己的心變成塔的形狀，乃至八百座塔，這個人命終之後會往生極樂國土。

又如果建造一肘高的塔，在塔前誦唸八百遍，一切罪障都會消滅，命終之後的情況如前所述。

又如果在飯前飯後，或者坐著、躺著、走著、站著的時候，只是心中默唸誦經，就能得到菩薩不退轉的地位，臨終時會親眼見到聖者。

又如果不能建造塔，只是心中默唸塔，在前面各自誦唸一萬遍，並且用心中意念來做種種供養，那麼一切應該墮入地獄的嚴重罪業都會完全滅除。

又如果爲了利益一切眾生而唸誦，一切善法都會隨身聚集。

我現在再說其他方法。如果在塔前或者山頂，大設供養，在觀自在菩薩（Avalokiteśvara，觀音菩薩）前自己受持八關齋戒，吃大麥飯和乳食，誦唸三百五十萬遍，就能成就浮利婆（Puriva）尸婆法。

又在正月一日。

【English Translation】 English version A human figure. Then use Samayaka wood. As in the previous month. Maheśvara (The Great Lord) and his retinue are also as described above.

Also, use sesame residue or sesame seeds, mixed with buckwheat flour, to make a human figure. In this way, as mentioned before, all fierce and malevolent, harmful ghosts and spirits will be subdued and will not dare to disobey the teachings. Now I will speak of other methods. Reciting 2,500 times before a stupa will lead to the accomplishment of Varu (Water deity) Śiva (Shiva). All the methods described above can be fully accomplished.

Furthermore, if one silently recites without uttering a sound, one can extinguish all the evil karma and sins accumulated in previous lives. If one recites aloud, one can extinguish all present sins and will see auspicious signs.

Moreover, if one enters a sea spring and stands waist-deep in the water, reciting 2.5 million times, the Holy One will appear and proclaim all merits and various virtuous Dharma teachings.

Also, as mentioned above, using 250,000 stems of Jatismrti (Knowledge of past lives) flowers, throwing one stem into the spring with each recitation, the Holy One will expound the Dharma for extinguishing all sins and obstacles.

Furthermore, if one makes daily offerings to the Holy One, silently reciting twenty-one times, all sins and obstacles will be completely eradicated.

Moreover, if one silently recites, visualizing one's heart transforming into the shape of a stupa, even up to eight hundred stupas, this person will be reborn in the Land of Ultimate Bliss after death.

Also, if one builds a stupa one cubit high and recites eight hundred times in front of the stupa, all sins and obstacles will be eliminated, and the circumstances of death will be as described above.

Furthermore, before or after meals, whether sitting, lying down, walking, or standing, simply reciting silently will attain the irreversible stage of a Bodhisattva, and one will personally see the Holy One at the time of death.

Moreover, if one cannot build a stupa, but simply contemplates a stupa in one's mind, reciting ten thousand times each in front of it, and making various offerings with one's mind, then all severe sins that should lead to hell will be completely eradicated.

Also, if one recites for the benefit of all sentient beings, all virtuous Dharmas will gather around one.

Now I will speak of other methods. If one makes great offerings before a stupa or on a mountaintop, and takes the Eight Precepts before Avalokiteśvara (The Bodhisattva of compassion), eating barley rice and milk, reciting 3.5 million times, one will accomplish the Puriva Śiva practice.

Also, on the first day of the first month.

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或二月十五日。受八戒供養聖者誦八千。即悉地。后所作事皆得自在。

又若正月一日供養聖者。燒沉香以有香之花八千葉。每葉一誦一投打菩薩心上。乃至花盡一夜唸誦。得見聖者。若不得見即得五百兩素伐啰那。

又以牛酥八千遍護摩七日已。啰惹珍敬。

又摩那羅樹枝作小筐子。以種種寶莊嚴其筐。以婆羅門皂莢木然火。取摩羅那木八百遍護摩。隨喚何人無問遠近即到。

又以阿輸迦木。長六指作骨撾子。上山頂吃大麥乳食。加持三洛叉。然自白月十五日三日不食。以阿輸伐多樹葉蓋骨撾子。更誦多少。乃至其處有一仙女來已。行人即起問訊便乞所愿。或作姊妹母妻等。是仙女必不敢違。常為供承十二人分及與金釘。仍延命千歲。

又月蝕之時用上牛酥盛于凈器。取阿輸波多樹葉蓋之。加持不絕。比至月生如故已。現三種相。所謂沸煙火焰。若沸服之。壽五百歲日行五百里。于不現形仙中為尊。若煙出服之。即隱形去地二十四指。日行千由旬壽千歲。火出而服得大神力明仙壽三劫。

又以紅蓮花和三甜。護摩一萬從此火中吉祥天現。姝妙殊特手執蓮花。隨所求愿即與。或與為母姊妹等事亦與金釘。

又受八戒用大麥食。及和乳吃。坐三棱草蓆誦八千遍。一切飢渴之

【現代漢語翻譯】 現代漢語譯本 或二月十五日，受持八關齋戒，供養聖者（指觀世音菩薩或其他聖者），誦持《八千頌般若經》八千遍，即可成就悉地（成就）。之後所做的事情都能得心應手，自在無礙。

又如果正月初一供養聖者，焚燒沉香，並用帶有香味的花朵八千片，每片花瓣誦經一遍，然後投向菩薩的心口處。這樣一直唸誦到花朵用盡，持續一夜，就能得見聖者。如果未能得見聖者，也能獲得五百兩素伐啰那（黃金）。

又用牛酥護摩八千遍，連續七日，就能得到國王的珍視和尊敬。

又用摩那羅樹的樹枝製作小筐子，用各種珍寶裝飾這個筐子。用婆羅門皂莢木點燃火焰，取摩羅那木護摩八百遍。無論呼喚何人，無論遠近，都能立即到來。

又用阿輸迦木（無憂樹），擷取六指長的木頭製作骨撾子（一種法器）。到山頂上吃大麥乳粥，加持三洛叉（三十萬遍）。然後從白月（農曆上半月）十五日開始，連續三日不進食。用阿輸伐多樹（菩提樹）的葉子蓋住骨撾子，繼續唸誦。直到那個地方出現一位仙女，修行人立即起身問訊，並向她祈求願望。仙女或者化作姐妹、母親、妻子等，這位仙女必定不敢違背，常常為修行人供養十二人份的食物，並給予金釘，還能延長壽命至一千歲。

又在月蝕之時，用上等牛酥盛放在乾淨的器皿中，用阿輸波多樹（榕樹）的葉子蓋住它，不停地加持。等到月亮恢復原狀后，會出現三種景象，分別是沸騰、冒煙、火焰。如果出現沸騰的景象，服用牛酥，可以活到五百歲，每日能行走五百里，在不現形的仙人中成為尊者。如果出現冒煙的景象，服用牛酥，就能隱身，離開地面二十四指，每日能行走一千由旬（古印度長度單位），壽命可達一千歲。如果出現火焰的景象，服用牛酥，就能獲得大神力，成為明仙，壽命可達三劫（極長的時間單位）。

又用紅蓮花和三種甜味食物（通常指蜂蜜、糖、酥油）混合，護摩一萬遍。從此火焰中吉祥天女（Lakshmi）顯現，容貌姝麗美好，手中拿著蓮花，隨修行人所求的願望都會給予，或者化作母親、姐妹等，也會給予金釘。

又受持八關齋戒，食用大麥食物，或者和大麥與牛奶一起食用。坐在三棱草蓆上誦經八千遍，就能消除一切飢渴之苦。

【English Translation】 English version Or on the fifteenth day of the second month, observe the eight precepts, make offerings to the Holy One (referring to Avalokiteśvara or other holy beings), and recite the Aṣṭasāhasrikā Prajñāpāramitā Sūtra (The Perfection of Wisdom in Eight Thousand Lines) eight thousand times, then you will attain siddhi (accomplishment). Afterwards, everything you do will be effortless and unhindered.

Furthermore, if you make offerings to the Holy One on the first day of the first month, burn incense of eaglewood, and use eight thousand fragrant flower petals, reciting a mantra once for each petal and then throwing it towards the heart of the Bodhisattva. Continue reciting in this way until all the flowers are used up, throughout the entire night, and you will be able to see the Holy One. If you are unable to see the Holy One, you will still obtain five hundred suvarṇas (gold coins).

Moreover, if you perform a homa (fire ritual) with ghee eight thousand times for seven days, you will be respected and honored by the king.

Furthermore, make a small basket from the branches of the Manara tree, and decorate the basket with various jewels. Light a fire with Brahmin soapberry wood, and perform a homa eight hundred times with Marona wood. Whomever you call, no matter how far or near, will arrive immediately.

Furthermore, take Ashoka wood (Saraca asoca), cut a piece six fingers long to make a bone clapper (a ritual instrument). Go to the mountaintop and eat barley porridge with milk. Recite the mantra three lakṣas (300,000 times). Then, starting from the fifteenth day of the white month (the waxing half of the lunar month), abstain from food for three days. Cover the bone clapper with leaves from the Ashvattha tree (Bodhi tree, Ficus religiosa), and continue reciting. Until a vidyādharī (female celestial being) appears in that place, the practitioner should immediately rise, greet her, and ask for their wish. The vidyādharī may transform into a sister, mother, wife, etc. This vidyādharī will certainly not refuse, and will often provide the practitioner with food for twelve people, and give gold nails, and also extend their lifespan to one thousand years.

Furthermore, during a lunar eclipse, place high-quality ghee in a clean vessel, and cover it with leaves from the Ashvapatra tree (Banyan tree, Ficus benghalensis). Continuously recite the mantra. When the moon returns to its original state, three signs will appear: boiling, smoke, and flames. If boiling appears, consume the ghee, and you will live for five hundred years, and be able to travel five hundred li (Chinese mile) per day, becoming a respected figure among the invisible immortals. If smoke appears, consume the ghee, and you will become invisible, rising twenty-four fingers above the ground, and be able to travel one thousand yojanas (ancient Indian unit of distance) per day, with a lifespan of one thousand years. If flames appear, consume the ghee, and you will obtain great divine power, becoming a luminous immortal with a lifespan of three kalpas (an extremely long period of time).

Furthermore, mix red lotus flowers with three sweet foods (usually referring to honey, sugar, and ghee), and perform a homa one million times. From the fire, the goddess Lakshmi will appear, with a beautiful and radiant appearance, holding a lotus flower in her hand. She will grant whatever wish the practitioner asks for, or transform into a mother, sister, etc., and will also give gold nails.

Furthermore, observe the eight precepts, eat barley food, or eat barley mixed with milk. Sit on a mat of three-edged grass and recite the mantra eight thousand times, and all suffering from hunger and thirst will be eliminated.

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苦皆消滅。

又入水至臍誦一俱胝。能見地中一切伏藏。亦開一切阿修羅門。能破一切日月宮殿。任為降伏。或任追召一切那誐。亦能令死活。一切諸毒無不消滅。亦能作扇底迦。亦能取伏藏。亦能攝取一切眾生。亦能令本無男女者而有男女。

又誦八百遍。能護己身捔勝之處而不墮負。

又于王宮之內如上護身。一切怨家惡人所皆獲勝。

又塔前誦六洛叉。然以不割截白㲲。蓋覆像作無限不間誦。比至㲲上火出已。行人得將三千人乘空。能作種種不思議事。

我今更說別法。準前像上加持摩訶稅門(二合)馱像。作白檀色。珍寶瓔珞種種如法莊嚴。其發上結不得披下。天衣白色。畫已設大供養。如法誦三洛叉得悉地。

我今更說別事法。先受八戒。或於凈處或泉水邊造一舍利塔。中安十二因緣偈。晨造一塔持誦八千。日中亦然。得一切明仙中輪王。恒與聖者同住。亦向西方見阿彌陀佛。延壽一劫。無量明仙前後圍繞。大梵天王自來供養隨意自在。

又阿伐利(二合)末羅(二合)迦木然火。亦以此木和三甜護摩八千。即與眷屬隨意珍敬。

又阿娑安(二合)戰那藥。摩那多(二合)悉羅藥。及取自身血女人身血波利(二合)摩羅花。已上藥皆等分搗篩為末。三日

【現代漢語翻譯】 現代漢語譯本：所有的痛苦都將消滅。

再入水至肚臍處，持誦一百萬遍（俱胝），能看見地中一切伏藏（隱藏的寶藏）。也能開啟一切阿修羅（非天）之門。能摧毀一切日月宮殿。可以任意降伏，或者任意追召一切那誐（龍）。也能令其死亡或復活。一切諸毒無不消滅。也能作扇底迦（息災法）。也能取出伏藏。也能攝取一切眾生。也能令原本沒有男女者而有男女。

又誦八百遍，能保護自身在競爭之處而不失敗。

又在王宮之內如上護身，一切怨家惡人都將獲得勝利。

又在塔前誦六十萬遍（洛叉），然後用未割截的白色氈毯，蓋覆佛像，作無限不間斷的持誦。等到氈毯上出現火焰時，修行人可以帶領三千人乘空飛行，能作種種不可思議之事。

我現在再說其他方法。按照前面的方法，在佛像上加持摩訶稅門馱（Mahaseta）像。做成白色檀香色。用珍寶瓔珞種種如法莊嚴。頭髮上要結起來，不得披散下來。天衣為白色。繪畫完畢后，設定大的供養。如法持誦三十萬遍（洛叉）就能成就。

我現在再說其他事業法。先受持八關齋戒。或者在清凈之處，或者泉水邊建造一座舍利塔。塔中安放十二因緣偈。早上建造一座塔，持誦八千遍。中午也這樣做。能得到一切明仙中的輪王果位。恒常與聖者同住。也能向西方見到阿彌陀佛。延長壽命一劫。無量明仙前後圍繞。大梵天王親自前來供養，隨意自在。

又用阿伐利末羅迦（Avarimalla）木點燃火焰。也用此木和三甜（牛奶、酸奶、酥油）護摩八千遍，就能與眷屬隨意珍重恭敬。

又取阿娑安戰那（Asaancandana）藥，摩那多悉羅（Manasila）藥，以及取自身血、女人身血、波利摩羅（Parimala）花。以上藥材都等分搗碎篩成末。三天

【English Translation】 English version: All suffering will be extinguished.

Furthermore, entering the water up to the navel and reciting one million times (Koti), one can see all hidden treasures (伏藏) in the ground. One can also open all the gates of the Asuras (阿修羅, non-gods). One can destroy all the palaces of the sun and moon. One can subdue at will, or summon all Nagas (那誐, dragons) at will. One can also cause them to die or revive. All poisons will be eliminated. One can also perform Shantikarma (扇底迦, pacifying rituals). One can also retrieve hidden treasures. One can also gather all sentient beings. One can also cause those who originally had no male or female offspring to have them.

Furthermore, reciting eight hundred times can protect oneself in competitive situations and prevent defeat.

Furthermore, within the royal palace, protecting oneself as above, one will gain victory over all enemies and evil people.

Furthermore, reciting six hundred thousand times (Laksha) in front of a stupa, and then covering the image with an uncut white felt blanket, performing unlimited and uninterrupted recitation. When fire appears on the blanket, the practitioner can lead three thousand people to fly in the sky, and can perform all kinds of inconceivable deeds.

I will now speak of other methods. According to the previous method, empower the image of Mahaseta (摩訶稅門馱) on the image. Make it the color of white sandalwood. Adorn it with precious jewels and necklaces in various lawful ways. The hair should be tied up and not let down. The heavenly robe should be white. After painting, set up a great offering. Reciting three hundred thousand times (Laksha) according to the Dharma will attain Siddhi.

I will now speak of other activity methods. First, take the eight precepts. Or, in a clean place or by a spring, build a stupa. Place the verses of the Twelve Links of Dependent Origination in the stupa. Build a stupa in the morning and recite eight thousand times. Do the same at noon. One will obtain the Chakravartin (輪王) position among all the Vidyadharas (明仙). One will always live with the holy ones. One will also see Amitabha Buddha (阿彌陀佛) in the West. One will extend one's life by one kalpa. Countless Vidyadharas will surround one. The Great Brahma King (大梵天王) will personally come to make offerings, and one will be free at will.

Also, light a fire with Avarimalla (阿伐利末羅迦) wood. Also, use this wood and three sweets (milk, yogurt, ghee) to perform a homa eight thousand times, and one will be treated with respect and reverence by one's family.

Also, take Asaancandana (阿娑安戰那) medicine, Manasila (摩那多悉羅) medicine, and take one's own blood, a woman's blood, and Parimala (波利摩羅) flowers. All the above medicines should be ground and sifted into powder in equal parts. For three days

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不食。直入海泉水中至臍立。手執上藥作無間斷念誦。比至火焰出。此藥一切天龍藥叉啰乞娑娑等八部鬼神皆來使喚。亦能令誑。亦能得一切真言悉地。及諸刀仗器具皆令誑惑。乃至過去未來被誑。何況現在。

又獻聖者。萎蓮花和己血及上酥。先像前作小罈子。設大供養。取遏迦木然火。用其藥護摩。如是三度。隨念何人任意所使如僕人見主。仍得一百錠金必不敢違。

又任然雜木柴。以墓中土護摩。隨念何人稱其名為之八千遍。即得隨意敬重。

又以赤芥子油。並取芥根莖及花和自身血。用遏迦木然火。護摩其藥。隨念何人稱其名如上。若加持其七遍其人火急即至。

又先受八戒誦八千遍已。令好手畫人亦受八戒先教持誦阿唎多啰真言。畫作弊羅娑像。像前安四枚阿悉伐(二合)樹葉。取象牙及豌豆。

又以摩那那。悉羅藥。或取三兩或取八兩。已上三味安前葉上。

又用三葉蓋其藥。或用八日十五日或月蝕時。加持其藥中無間唸誦。比現三相隨得上中下悉地。

我今更別說法。先受八戒以為乞食。日時香湯洗浴著新凈衣。發大菩提心斷除貪愛。於一切有情起慈悲心。或於塔中或於佛前誦三洛叉。然凈㲲上畫觀自在菩薩。手執蓮花。于蓮花上立應為黑色。以寶莊嚴。

【現代漢語翻譯】 現代漢語譯本： 不進食。直接進入海泉水中，站立至臍部。手中拿著上等藥材，不停地念誦。等到火焰出現。這種藥能使一切天龍（天上的龍）、藥叉（一種神）、啰乞娑娑（羅剎，惡鬼）等八部鬼神都來聽從使喚。也能使人產生錯覺。也能獲得一切真言悉地（成就），以及使各種刀仗器具都產生錯覺，乃至過去未來都會被迷惑，更何況是現在。

又，獻給聖者。用枯萎的蓮花和自己的血以及上等酥油。先在像前做一個小罈子。設定盛大的供養。取遏迦木（一種樹木）點燃，用那種藥護摩（火祭）。像這樣三次。隨心念誦任何人的名字，就能任意使喚那個人，就像僕人見到主人一樣。並且能得到一百錠金子，那人必定不敢違抗。

又，隨意燃燒各種雜木柴，用墓中的土護摩。隨心念誦任何人的名字，稱呼他的名字八千遍。就能得到那個人隨意的敬重。

又，用赤芥子油，並且取芥菜的根莖以及花和自身的血。用遏迦木點燃，護摩那種藥。隨心念誦任何人的名字，稱呼他的名字如上。如果加持七遍，那個人就會火速趕到。

又，先受持八關齋戒，誦唸八千遍之後。讓擅長繪畫的人也受持八關齋戒，先教他持誦阿唎多啰真言（無勝真言）。畫出弊羅娑（毗那夜迦，像頭神）的畫像。在畫像前安放四枚阿悉伐（二合）（無花果樹）的葉子。取象牙以及豌豆。

又用摩那那（雄黃），悉羅藥（石黃）。或者取三兩，或者取八兩。將以上三種藥物安放在前面的葉子上。

又用三片葉子蓋住那些藥。或者在初八、十五日，或者月蝕的時候。加持那些藥，不停地念誦。等到出現三種徵兆，就能隨之得到上、中、下三種悉地（成就）。

我現在另外再說一種方法。先受持八關齋戒，作為乞食。在吉日良時用香湯洗浴，穿上新的乾淨衣服。發起大菩提心，斷除貪愛。對於一切有情眾生生起慈悲心。或者在塔中，或者在佛前誦唸三洛叉（三十萬遍）。然後在乾淨的細布上畫觀自在菩薩（Avalokiteśvara）。手執蓮花。觀自在菩薩站在蓮花上，應該是黑色的。用珍寶來莊嚴。

【English Translation】 English version: Do not eat. Go directly into the sea spring water and stand up to the navel. Hold the best medicine in your hand and recite it continuously. When the flames appear, this medicine can command all the eight classes of gods and spirits, such as the heavenly dragons (Nāgas), Yakshas (a type of demi-god), Rakshasas (demons), etc. It can also cause illusions. It can also obtain all mantra siddhis (accomplishments), and cause all kinds of knives and weapons to produce illusions, even the past and future will be deceived, let alone the present.

Also, offer it to the Holy One. Use withered lotus flowers and your own blood and the best ghee. First, make a small altar in front of the image. Set up grand offerings. Take Er迦 wood (a type of tree) and light it, using that medicine for homa (fire sacrifice). Do this three times. Recite the name of anyone you wish, and you can arbitrarily command that person, just like a servant seeing his master. And you will get one hundred ingots of gold, and that person will definitely not dare to disobey.

Also, burn any kind of miscellaneous firewood, and use soil from a grave for homa. Recite the name of anyone you wish, calling his name eight thousand times. You will get that person's respect at will.

Also, use red mustard seed oil, and take the roots, stems, and flowers of mustard and your own blood. Light Er迦 wood and perform homa with that medicine. Recite the name of anyone you wish, calling his name as above. If you bless it seven times, that person will arrive urgently.

Also, first take the eight precepts and recite it eight thousand times. Let a good painter also take the eight precepts, and first teach him to recite the A 唎 多 啰 mantra (Ariadara mantra). Draw an image of 弊 羅 娑 (Vinayaka, Ganesha). Place four leaves of A 悉 伐 (two combined) (fig tree) in front of the image. Take ivory and peas.

Also, use Mana Na (Realgar), Xi Luo medicine (Orpiment). Either take three taels or take eight taels. Place the above three flavors on the front leaves.

Also, cover the medicine with three leaves. Either on the eighth, fifteenth day, or during a lunar eclipse. Bless the medicine, reciting it continuously. When three signs appear, you will get the upper, middle, and lower siddhis (accomplishments) accordingly.

I will now explain another method. First, take the eight precepts as a beggar. Bathe with fragrant soup at an auspicious time, put on new and clean clothes. Generate great Bodhicitta, cut off greed and love. Generate compassion for all sentient beings. Either in a pagoda or in front of a Buddha, recite three lakshas (300,000 times). Then draw Avalokiteśvara (Guānzìzài Púsà) on a clean cloth. Holding a lotus flower in his hand. Avalokiteśvara should be black standing on the lotus flower. Adorn with treasures.

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髮髻向上。以細白㲲博著二肩。畫已安舍利塔中。三日不食像前設大供養。用體悉(二合)多木和酥蜜。護摩二萬四千。即像放光。或地動或聞鼓聲。或燈焰漸長或花動。若見如是相即知以悉地。能滅一切諸惡已蒙本尊恒為護持。所求大愿皆得自在。此人所在見者愛敬。

又以阿師伐(二合)馱樹葉。著蘇嚕(二合)馱安阇那。于像前加持不間息。比現三相得三悉地。

又日三時香湯洗浴。及換凈衣乞食而食。如法供養誦三洛叉。然或二十三日或二十九日。以烏油麻和三甜。護摩八千。得一千迦利沙半那。

又口含菖蒲根無限唸誦。比現三相得三悉地。暖聰明。煙隱身。火乘空次第應知。

又以紫檀木。長六指或十二指作齒木。先持三洛叉。即白月十五日像前無間唸誦比三相現得三悉地。

又正月一日受八戒。日三洗浴誦一洛叉。然畫阿唎馱啰像。色如檀木坐蓮花。以種種寶莊嚴發上髻。左手執蓮右手把果。著白天衣戴華冠。以慈悲顏看行者。畫已安舍利塔中。以白蓮花護摩一洛叉。即得一切明仙中王。常與聖者同住。亦能遊行極樂世界。亦能降伏大梵天王從座而下。亦得為四天下主。隨所念至皆得自在。亦得親見一切諸佛延壽一劫。

又欲得速悉地。乞食日時洗浴香湯如法洗

【現代漢語翻譯】 現代漢語譯本： 髮髻向上梳起，用細白的㲲（dié）布纏繞雙肩。將畫像安放在舍利塔中，三日不進食，在佛像前設定盛大的供養。用體悉多木（tǐ xī duō mù，梵語，一種木材）和酥蜜混合，進行護摩二萬四千次，佛像就會放出光芒，或者地面震動，或者聽到鼓聲，或者燈焰逐漸增長，或者鮮花搖動。如果見到這樣的景象，就知道已經成就悉地（xī dì，成就），能夠滅除一切諸惡，已經蒙受本尊恒常的護持，所求的廣大願望都能如意自在。此人所在之處，見到的人都會愛戴敬重。 又用阿師伐馱樹葉（ā shī fá tuó shù yè，菩提樹葉），塗上蘇嚕馱安阇那（sū lū tuó ān tuó nà，一種眼藥），在佛像前不停地加持唸誦，如果顯現三種瑞相，就能獲得三種悉地（成就）。 又一天三次用香湯沐浴，並且更換乾淨的衣服，乞食而食，如法地供養，唸誦三洛叉（luò chā，十萬）。或者二十三日，或者二十九日，用烏油麻和三種甜味食物混合，護摩八千次，就能得到一千迦利沙半那（jiā lì shā bàn nà，古代貨幣單位）。 又口中含著菖蒲根，無限地念誦，如果顯現三種瑞相，就能獲得三種悉地（成就）。暖悉地使人聰明，煙悉地使人隱身，火悉地使人乘空飛行，應當依次瞭解。 又用紫檀木，長六指或者十二指，製作牙籤。先持誦三洛叉（十萬），然後在白月十五日，在佛像前不間斷地念誦，如果三種瑞相顯現，就能獲得三種悉地（成就）。 又在正月一日受持八關齋戒，一天三次洗浴，唸誦一洛叉（十萬）。然後畫阿唎馱啰像（ā lì tuó luó xiàng，一種明仙的畫像），顏色如同檀木，坐在蓮花上，用各種各樣的珍寶裝飾，頭髮梳成髮髻。左手拿著蓮花，右手拿著果實，穿著白色的天衣，戴著華麗的頭冠，用慈悲的容顏看著修行者。畫像完成後，安放在舍利塔中，用白蓮花護摩一洛叉（十萬），就能成為一切明仙中的國王，常常與聖者同住，也能往生極樂世界，也能降伏大梵天王，使其從座位上下來，也能成為四天下之主，隨心所想都能如意自在，也能親眼見到一切諸佛，延壽一劫。 又想快速獲得悉地（成就），在乞食的時候洗浴香湯，如法洗浴。

【English Translation】 English version: With the hair tied up in a topknot, and fine white cloth wrapped around the two shoulders. The painting is placed inside a Stupa. For three days, one does not eat, and sets up a grand offering before the image. Using Tisyata wood (Tisyata wood, Sanskrit, a type of wood) mixed with ghee and honey, perform homa (fire offering) twenty-four thousand times. Then the image will emit light, or the earth will shake, or the sound of drums will be heard, or the flame of the lamp will gradually lengthen, or the flowers will move. If such signs are seen, it is known that siddhi (siddhi, accomplishment) has been attained, able to extinguish all evils, and has received the constant protection of the principal deity. All great wishes sought will be freely fulfilled. Wherever this person is, those who see them will love and respect them. Also, using Ashvattha tree leaves (Ashvattha tree leaves, Bodhi tree leaves), applying Suruta Anjana (Suruta Anjana, a type of eye medicine), continuously bless and recite before the image. If three auspicious signs appear, three siddhis (accomplishments) will be obtained. Also, bathe three times a day with fragrant water, and change into clean clothes, eat by begging for food, make offerings according to the Dharma, and recite three lakshas (laksha, one hundred thousand). Either on the twenty-third day or the twenty-ninth day, mix black sesame seeds with three sweet foods, and perform homa eight thousand times, then one thousand Karishapanas (Karishapana, an ancient currency unit) will be obtained. Also, holding calamus root in the mouth, recite infinitely. If three auspicious signs appear, three siddhis (accomplishments) will be obtained. The warm siddhi makes one intelligent, the smoke siddhi makes one invisible, and the fire siddhi allows one to fly in the sky. These should be understood in order. Also, using purple sandalwood, six or twelve fingers in length, make a toothpick. First, recite three lakshas (one hundred thousand), then on the fifteenth day of the white moon, recite continuously before the image. If three auspicious signs appear, three siddhis (accomplishments) will be obtained. Also, on the first day of the first month, receive the eight precepts, bathe three times a day, and recite one laksha (one hundred thousand). Then draw an image of Aridhra (Aridhra, a type of enlightened being), the color of sandalwood, sitting on a lotus flower, adorned with various treasures, with hair in a topknot. The left hand holds a lotus flower, the right hand holds a fruit, wearing white celestial garments, and a magnificent crown, looking at the practitioner with a compassionate face. After the painting is completed, place it in a Stupa, and perform homa with white lotus flowers one laksha (one hundred thousand) times, then one will become the king of all enlightened beings, always dwelling with the saints, and will also be reborn in the Pure Land of Ultimate Bliss, and will also subdue the Great Brahma King, causing him to descend from his seat, and will also become the lord of the four continents. Whatever one thinks of will be freely fulfilled, and one will also personally see all the Buddhas, extending one's life by one kalpa. Also, if one wishes to quickly obtain siddhi (accomplishment), bathe with fragrant water at the time of begging for food, bathing according to the Dharma.

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已。誦五十洛叉必得悉地。心所求事皆得圓滿。

又以白牙作筒子。以金裝其表。于內盛摩那多(二合)悉啰(雄黃)藥。安像前無限唸誦。加持此藥筒子。比現三相得三悉地。

又先像前誦十六洛叉。即安像舍利塔中。以白㲲覆作無間誦。比像火然。得將千餘人乘空。

又不語于像前坐三棱草誦十六洛叉。白月取烏曇婆羅木護摩八千。能療一切病無不愈。

又入水至臍誦一洛叉。能見一切地中伏藏能破一切阿修羅宮。能縛一切火神。能結界能召諸龍。能令已死者更生。亦能作舍安(二合)馱。亦能作烏阇阿(二合)多那(二合)陀也亦能攝喚亦能令諸毒消除。凡毒惡有情皆得降伏。亦能與彼生男女。加持八千一切戰陣皆勝。亦能令外賊降伏。

又以多唎(二合)路訶(三金即金銀銅)長六指許作蓮華。日三時香湯洗浴。不與一切人語。于塔中誦五洛叉。然供養三日不食。持其蓮花無間斷誦。比花火然。得將三千人乘空。得往生極樂國土。與一切聖者等一切菩薩同住。

又食大麥食日三浴三換衣誦一俱胝。得心中悉地。

又畫觀自在像如前法。右廂加畫阿唎多𠼝菩薩。立於蓮花臺上身色如檀木。以寶莊嚴發向上結。戴蓮花冠著白天衣合掌恭敬作禮自在狀。畫已設大供養誦

【現代漢語翻譯】 現代漢語譯本：如果唸誦五十洛叉（Lakhsa，十萬）遍，必定獲得悉地（Siddhi，成就）。心中所求之事都能圓滿實現。

又用白象牙製作筒子，用金裝飾其外表，在裡面盛放摩那多悉啰（Manas-sira，雄黃）藥。安置在佛像前無限唸誦，加持這個藥筒子，如果出現三種徵兆，就能獲得三種悉地。

又先在佛像前唸誦十六洛叉，然後安放在佛像的舍利塔中，用白氈覆蓋，不間斷地念誦，如果佛像燃燒起來，就能帶領一千多人乘空飛行。

又不說話，在佛像前坐在三棱草上唸誦十六洛叉，在白月（指農曆上半月）取烏曇婆羅木（Udumbara，一種樹木）護摩（Homa，火供）八千次，能夠治療一切疾病，沒有不痊癒的。

又進入水中，水深至臍，唸誦一洛叉，能夠看見一切地中的伏藏，能夠摧毀一切阿修羅（Asura，一種惡神）宮殿，能夠束縛一切火神，能夠結界，能夠召喚諸龍，能夠令已死之人復生，也能作舍安馱（She-an-dha，意義不明），也能作烏阇阿多那陀也（Uja-a-ta-na-dha-ya，意義不明），也能攝取呼喚，也能令諸毒消除。凡是毒惡的有情眾生都能降伏。也能讓他們生男女。加持八千次，一切戰陣都能獲勝。也能令外賊降伏。

又用多唎路訶（Ta-ri-lu-ha，三金即金銀銅）製作長約六指的蓮花，每天三次用香湯洗浴，不與任何人說話，在塔中唸誦五洛叉，然後供養三天不進食，手持蓮花不間斷地念誦，如果蓮花燃燒起來，就能帶領三千人乘空飛行，得以往生極樂國土，與一切聖者平等，與一切菩薩同住。

又食用大麥，每天三次沐浴，三次更換衣服，唸誦一俱胝（Koti，千萬），就能獲得心中的悉地。

又如前面的方法繪製觀自在（Avalokiteśvara）像，在右邊加上繪製阿唎多𠼝菩薩（A-ri-ta-chi菩薩，意義不明），站立在蓮花臺上，身色如檀木，用寶物莊嚴，頭髮向上結起，戴蓮花冠，穿著白色天衣，合掌恭敬作禮，呈現自在的姿態。畫像完成後，設定大的供養，唸誦……

【English Translation】 English version: If one recites fifty Lakhsas (Lakhsa, one hundred thousand), one will surely attain Siddhi (Siddhi, accomplishment). All the desires of the heart will be fulfilled.

Furthermore, make a tube from white ivory, adorn its exterior with gold, and fill it with Manas-sira (Manas-sira, realgar) medicine. Place it before the image and recite endlessly, blessing this medicine tube. If three signs appear, one will attain three Siddhis.

Also, first recite sixteen Lakhsas before the image, then place it in the stupa of the image, cover it with white felt, and recite without interruption. If the image ignites, one will be able to lead over a thousand people to fly through the air.

Furthermore, without speaking, sit on three-edged grass before the image and recite sixteen Lakhsas. During the white month (the first half of the lunar month), perform Homa (Homa, fire offering) eight thousand times with Udumbara (Udumbara, a type of tree) wood. This can cure all diseases without fail.

Furthermore, enter the water up to the navel and recite one Lakhsa. One will be able to see all hidden treasures in the earth, destroy all Asura (Asura, a type of evil spirit) palaces, bind all fire gods, establish boundaries, summon all dragons, and revive the dead. One can also perform She-an-dha (She-an-dha, meaning unknown), Uja-a-ta-na-dha-ya (Uja-a-ta-na-dha-ya, meaning unknown), capture and summon, and eliminate all poisons. All poisonous and evil sentient beings can be subdued. One can also grant them the birth of sons and daughters. After blessing it eight thousand times, one will be victorious in all battles. One can also subdue foreign enemies.

Furthermore, make a lotus flower about six fingers long from Ta-ri-lu-ha (Ta-ri-lu-ha, three metals, i.e., gold, silver, and copper), bathe it three times a day with fragrant water, and do not speak to anyone. Recite five Lakhsas in the stupa, then offer it for three days without eating. Hold the lotus flower and recite without interruption. If the flower ignites, one will be able to lead three thousand people to fly through the air and be reborn in the Land of Ultimate Bliss, equal to all sages and dwelling with all Bodhisattvas.

Furthermore, eat barley, bathe three times a day, change clothes three times, and recite one Koti (Koti, ten million). One will attain the Siddhi in one's heart.

Furthermore, draw an image of Avalokiteśvara (Avalokiteśvara) as before, and add an image of A-ri-ta-chi Bodhisattva (A-ri-ta-chi Bodhisattva, meaning unknown) on the right side, standing on a lotus platform, with a body color like sandalwood, adorned with treasures, hair tied upwards, wearing a lotus crown, dressed in white celestial garments, with palms joined in reverence, in a posture of ease. After the image is drawn, set up a great offering and recite...

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三洛叉。得心中一切悉地。

爾時觀自在菩薩摩訶薩。說此微妙秘密甚深法已。於是會中大菩薩眾。天龍八部一切金剛。聞是法已皆大歡喜禮佛而退。

阿唎多羅阿嚕力經

【現代漢語翻譯】 現代漢語譯本： 三洛叉（梵文數量單位，意為三十萬）。獲得心中一切悉地（成就）。 爾時觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）。說完此微妙秘密甚深之法后。於是在法會中的大菩薩眾，天龍八部一切金剛。聽聞此法后皆大歡喜，禮佛而退。 阿唎多羅阿嚕力經（Āryatārā Arulika Sūtra）

【English Translation】 English version: Three Lakṣas (a unit of measurement in Sanskrit, meaning three hundred thousand). Attain all the siddhis (accomplishments) in your heart. Then, Avalokiteśvara Bodhisattva Mahāsattva. After speaking this subtle, secret, and profound Dharma. Thereupon, the great Bodhisattvas in the assembly, the eight classes of gods and dragons, and all the Vajras. Having heard this Dharma, they were all greatly rejoiced, paid homage to the Buddha, and withdrew. Āryatārā Arulika Sūtra

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