T20n1040_金剛頂降三世大儀軌法王教中觀自在菩薩心真言一切如來蓮華大曼荼羅品
大正藏第 20 冊 No. 1040 金剛頂降三世大儀軌法王教中觀自在菩薩心真言一切如來蓮華大曼荼羅品
No. 1040
金剛頂降三世大儀軌法王教中觀自在菩薩心真言一切如來蓮花大曼拏攞品一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
爾時觀自在菩薩摩訶薩。白佛言。世尊我欲於此降三世儀軌法王會中說自心真言。世尊若才稱說一切如來。三昧現前一切怖畏厄難災障。及諸病惱皆得消滅。
爾時薄伽梵。告觀自在菩薩言。善哉善哉汝應善說。時觀自在菩薩摩訶薩。承佛聖旨即說自心真言曰。
阿嚕禮迦(半)娑嚩(二合引)賀(引)
適說此心真言時。一切如來從本剎土。雲集蘇迷盧頂毗盧遮那大會之中。圍繞觀自在菩薩摩訶薩復說自心真言大曼拏攞。
院位擘方設 內四角四門 善度最中央 井形拼四道 顯成於八位 分為八葉花 是色應用朱 中臺觀自在 于彼一一葉 圖畫大覺形 中院不為門 內外八線道 微妙建立已 阿阇梨當入 應對曼拏攞 結大蓮花契 端身定支節 住於三摩地 次結盎俱施 奉請于聖者 若一
【現代漢語翻譯】 現代漢語譯本 大正藏第 20 冊 No. 1040 《金剛頂降三世大儀軌法王教中觀自在菩薩心真言一切如來蓮花大曼荼羅品》
No. 1040
《金剛頂降三世大儀軌法王教中觀自在菩薩心真言一切如來蓮花大曼拏攞品》一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
爾時，觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva， महान् बोधिसत्त्व，偉大的菩薩）對佛說：『世尊，我希望在這降三世儀軌法王的集會中，宣說我的自心真言。世尊，如果有人唸誦此真言，一切如來的三昧（Samadhi， समाधि，禪定）將會顯現，一切的怖畏、厄難、災障以及各種病痛都將消滅。』
這時，薄伽梵（Bhagavan，भगवान्，世尊）告訴觀自在菩薩說：『很好，很好，你應該好好宣說。』於是，觀自在菩薩摩訶薩領受佛的聖旨，隨即宣說自心真言：
阿嚕禮迦（Arurika） 娑嚩（二合引）（Svaha，स्वाहा） 賀（引）
當宣說此心真言時，一切如來從各自的剎土（Buddha-kshetra，बुद्धक्षेत्र，佛土）雲集到蘇迷盧（Sumeru，सुमेरु）頂的毗盧遮那（Vairocana，वैरोचन，光明遍照）大會之中，圍繞著觀自在菩薩摩訶薩，並且宣說自心真言大曼拏攞（Mandala，मण्डल，壇城）：
院位擘方設 內四角四門 善度最中央 井形拼四道 顯成於八位 分為八葉花 是色應用朱 中臺觀自在 于彼一一葉 圖畫大覺形 中院不為門 內外八線道 微妙建立已 阿阇梨（Acharya，आचार्य，導師）當入 應對曼拏攞 結大蓮花契 端身定支節 住於三摩地 次結盎俱施 奉請于聖者 若一
【English Translation】 English version Taisho Tripitaka Volume 20, No. 1040, The Vajratopama-trailokyavijaya-kalparaja-tantra Teaching on the Avalokiteśvara Bodhisattva Heart Mantra, the Lotus Mandala of All Tathagatas.
No. 1040
The Vajratopama-trailokyavijaya-kalparaja-tantra Teaching on the Avalokiteśvara Bodhisattva Heart Mantra, the Lotus Mandala of All Tathagatas, one fascicle.
Translated by the Tripitaka Master Bukong (Amoghavajra, 不空), of the Da Guang Zhi Da Xing Shan Temple, who was appointed as the Minister of Ceremony with the title of Duke of Su, granted the honor of purple robe, posthumously awarded the title of Sikong and the posthumous title of Dajian, with the honorary title of Da Guang Zhi, by imperial decree.
At that time, Avalokiteśvara Bodhisattva Mahāsattva ( महान् बोधिसत्त्व, Great Bodhisattva) said to the Buddha: 'World Honored One, I wish to speak my heart mantra in this assembly of the Vajratopama-trailokyavijaya-kalparaja-tantra. World Honored One, if one recites it, the Samadhi ( समाधि, concentration) of all Tathagatas will manifest, and all fears, calamities, disasters, and illnesses will be extinguished.'
Then, Bhagavan ( भगवान्, the Blessed One) said to Avalokiteśvara Bodhisattva: 'Excellent, excellent, you should speak it well.' Then, Avalokiteśvara Bodhisattva Mahāsattva, receiving the Buddha's decree, immediately spoke his heart mantra:
Arurika Svaha (स्वाहा)
When this heart mantra was spoken, all the Tathagatas gathered from their respective Buddha-kshetra ( बुद्धक्षेत्र, Buddha-fields) to the assembly of Vairocana ( वैरोचन, the Illuminator) on the summit of Sumeru ( सुमेरु, Mount Meru), surrounding Avalokiteśvara Bodhisattva Mahāsattva, and spoke the great Mandala ( मण्डल, sacred enclosure) of his heart mantra:
The courtyard is divided and arranged, with four corners and four gates inside. Measure well the very center, and arrange the four paths in a well shape. Manifesting into eight positions, divided into eight-petaled flowers. This color should use vermilion, with Avalokiteśvara in the central platform. On each of those petals, draw the form of the Great Awakened One. The central courtyard has no gate, with eight lines of paths inside and outside. Once the subtle establishment is complete, the Acharya ( आचार्य, teacher) should enter. Corresponding to the Mandala, form the Great Lotus Mudra. Straighten the body and fix the limbs, abide in Samadhi. Next, form the Ankusha Mudra, and invite the Holy Ones. If one
切有情 入此曼拏攞 雖處於凡位 貪嗔罪垢滅 猶如於蓮花 不為水所著 勝生亦如是 不為欲所染
阿阇梨即以大蓮花印。屈進力度如鉤。請觀自在菩薩。蓮花鉤真言曰。
唵(引)摩訶(引)跛娜摩(二合)吽惹
即時觀自在菩薩便至道場現微妙色身。或放光明。阿阇梨次當如法引弟子入。是諸弟子應著白衣。復以白繒掩覆其服。又以凈帛纏系其頭。既引入已而說偈言。
猶如於蓮花 不為水所著 勝生亦如是 不為諸欲染
即應左手授與弟子蓮花。右手授與念珠。又說偈言。
諸佛大蓮花 于諸曼拏攞 最為其上首 常須分別思 身奉觀自在
然後教印及三摩地門。
心真言蓮花曼拏攞品
複次如前建立曼拏攞。行者應坐中臺之上。入一切如來開敷蓮花三摩地。誦一洛叉即得觀自在身。
心真言三昧耶曼拏攞品
復以如前建立曼拏攞。應取一千蓮花。一花一誦安中臺以為奉獻。然後引弟子入告三昧耶言(謂諸欲清凈誓也)。
羯磨曼拏攞品
複次如前建立曼拏攞。以四種供養。複次成就像法。于清凈絹㲲上。畫觀自在菩薩。坐蘇彌盧頂八佛圍繞。起白月一日於此像前。一切時無間斷入三摩地念誦
【現代漢語翻譯】 現代漢語譯本：
接引一切有情眾生進入此曼拏攞（mandala，壇城）。
即使身處凡夫之位，貪婪、嗔恨的罪惡污垢也能滅除。
猶如蓮花一般，不被水所沾染。
殊勝的眾生也是如此，不被慾望所污染。
阿阇梨（āchāry，導師）隨即以大蓮花印。彎曲進力指如鉤狀。迎請觀自在菩薩（Avalokiteśvara）。蓮花鉤真言（mantra）曰：
唵（ōng）摩訶（mó hē）（引）跛娜摩（bǒ nà mó）（二合）吽惹（hōng rě）
即時觀自在菩薩便來到道場，顯現微妙的色身，或者放出光明。阿阇梨接著應當如法引導弟子進入。這些弟子應當穿著白衣，再用白色的絲綢遮蓋他們的衣服，又用乾淨的白布纏繞他們的頭部。引導進入之後，誦說偈頌：
猶如蓮花一般，不被水所沾染。
殊勝的眾生也是如此，不被各種慾望所污染。
隨即應當左手授予弟子蓮花，右手授予念珠。又說偈頌：
諸佛的大蓮花，在各種曼拏攞（mandala，壇城）中，最為殊勝，應當常常分別思量。
身心奉獻給觀自在（Avalokiteśvara）。
然後教授手印以及三摩地（samādhi，禪定）之門。
心真言蓮花曼拏攞（mandala，壇城）品
再次如前建立曼拏攞（mandala，壇城）。修行者應當坐在中臺之上，進入一切如來開敷蓮花三摩地（samādhi，禪定）。誦持一百萬遍，即可獲得觀自在（Avalokiteśvara）之身。
心真言三昧耶（samaya，誓言）曼拏攞（mandala，壇城）品
再次如前建立曼拏攞（mandala，壇城）。應當取一千朵蓮花，一花一誦，安放在中臺之上作為奉獻。然後引導弟子進入，告知三昧耶（samaya，誓言）之言（即指諸欲清凈的誓言）。
羯磨（karma，業）曼拏攞（mandala，壇城）品
再次如前建立曼拏攞（mandala，壇城），以四種供養。再次成就如像之法。在清凈的絹布上，畫觀自在菩薩（Avalokiteśvara），端坐于蘇彌盧（Sumeru，須彌山）頂，八佛圍繞。從白月一日起，在此畫像前，一切時中無間斷地進入三摩地（samādhi，禪定）唸誦。
【English Translation】 English version:
May all sentient beings enter this Mandala (mandala, sacred enclosure).
Though dwelling in the position of ordinary beings, the sins and defilements of greed and anger are extinguished.
Just as the lotus flower is not stained by water,
So too, the superior being is not tainted by desires.
The Acharya (āchārya, teacher) then makes the Great Lotus Mudra (hand gesture). Bending the force-advancing finger like a hook. Inviting Avalokiteśvara (the Bodhisattva of Compassion). The Lotus Hook Mantra (sacred utterance) says:
Om (ōng) Maha (mó hē) (elongated) Padma (bǒ nà mó) (combined) Hum Jah (hōng rě)
Immediately, Avalokiteśvara (the Bodhisattva of Compassion) arrives at the altar, manifesting a subtle and wondrous form, or emitting light. The Acharya (āchārya, teacher) should then guide the disciples in according with the Dharma. These disciples should wear white robes, and cover their garments with white silk. Also, they should wrap their heads with clean white cloth. Having guided them in, he speaks this verse:
Just as the lotus flower is not stained by water,
So too, the superior being is not tainted by all desires.
Then, the lotus flower should be given to the disciple in the left hand, and prayer beads in the right hand. And he speaks this verse:
The Great Lotus of all Buddhas, among all Mandalas (mandala, sacred enclosure),
Is the most supreme. One should always contemplate and discern it.
Devote body and mind to Avalokiteśvara (the Bodhisattva of Compassion).
Then, teach the Mudra (hand gesture) and the Samadhi (samādhi, meditative absorption) gate.
The Chapter on the Heart Mantra Lotus Mandala (mandala, sacred enclosure)
Furthermore, establish the Mandala (mandala, sacred enclosure) as before. The practitioner should sit upon the central platform, entering the Samadhi (samādhi, meditative absorption) of the blossoming lotus of all Tathagatas (Buddhas). Reciting one hundred thousand times, one will attain the body of Avalokiteśvara (the Bodhisattva of Compassion).
The Chapter on the Heart Mantra Samaya (samaya, vow) Mandala (mandala, sacred enclosure)
Again, establish the Mandala (mandala, sacred enclosure) as before. One should take one thousand lotus flowers, reciting a mantra with each flower, placing them on the central platform as an offering. Then, guide the disciples in, and declare the Samaya (samaya, vow) words (referring to the vow of purity from all desires).
The Karma (karma, action) Mandala (mandala, sacred enclosure) Chapter
Furthermore, establish the Mandala (mandala, sacred enclosure) as before, with four kinds of offerings. Furthermore, accomplish the Dharma-image method. On clean silk, paint Avalokiteśvara (the Bodhisattva of Compassion), seated atop Mount Sumeru (Sumeru, the central world-mountain), surrounded by eight Buddhas. Starting from the first day of the white moon, in front of this image, at all times without interruption, enter Samadhi (samādhi, meditative absorption) and recite.
。乃至畫像放光。于光明中流出觀自在菩薩及諸如來。入行者眉間灌頂之處。堅固而住。即時行者體同觀自在。剎那頃便見極樂世界。一切眾生皆見去時壽命無量。
我今又說成就之法。誦一洛叉。一切蓋障皆得清凈。誦二洛叉。所有五無間等一切諸罪盡滅無餘。誦三洛叉。一切福德來集。一切如來等備具。一切成智現前。
複次若結大印(謂五相成就)誦洛叉數。經夜無限唸誦。比至晨朝一切如來入行者心。即體同如來。若入于口即體同觀自在。
複次成就事業。誦一遍護身。兩遍護他及城邑聚落。三遍即能成辦一切事業。若阿尾舍應燒檀香(加持八百遍爐中燒薰支分)若息諸鬼魅者。加呬唎(二合)字誦之。令一切有情順。加持金剛花與之(赤花代之)令噁心不動。以白土止息之(真言首加書朱書之名后即卷置一瓶之中以白土實之安於一坑之中后土填之想室彼兌即安須彌山于其上下亦得耳)令悉底利敬愛。加持蘇末那花。與之伏從。又欲令一切禽獸隨處不動轉白芥子令一切禽獸不能動。加持白芥子遙向擲之。欲有所示現。加持孔雀尾遙轉。欲夢中知一切事。三唸誦其夜見之。又欲除惡夢者。以油麻護摩。又欲止息口舌取雞翅翎護摩。若處子婆誐蕊淫女月帛護摩。悉嚩始迦羅拏。若求一切事應廣
【現代漢語翻譯】 現代漢語譯本：甚至畫像也放出光明，于光明中流出觀自在菩薩（Avalokiteśvara，觀世音菩薩）以及諸如來（Tathagata，佛），進入修行者眉間灌頂之處，堅固安住。即時修行者身體等同觀自在菩薩，剎那間便能見到極樂世界（Sukhavati，西方凈土）。一切眾生都見到此人離去時壽命無量。
我現在再說成就之法。誦持一百萬遍，一切蓋障都能得到清凈。誦持兩百萬遍，所有五無間罪（Panca-anantariya，五種極重的罪）等一切諸罪都滅盡無餘。誦持三百萬遍，一切福德聚集而來，一切如來等同具備，一切成智（Sarvajna，一切智）現前。
再次，如果結大印（Mudra，手印）（即五相成就），誦持百萬遍，經過夜晚無限唸誦，等到早晨一切如來進入修行者心中，即身體等同如來。如果進入于口，即身體等同觀自在菩薩。
再次，成就事業的方法：誦一遍真言護身，兩遍真言保護他人以及城邑聚落，三遍真言即能成辦一切事業。如果要阿尾舍（Avesha，附身），應燒檀香（Santalum album，一種香木）（加持八百遍在爐中燒，用煙燻身體），如果要止息諸鬼魅，加『呬唎』（二合）字誦之，令一切有情（Sattva，眾生）順從。加持金剛花（Vajra flower，堅固的花）給對方（沒有金剛花用赤花代替），令噁心不動。用白土止息之（真言首句加上書寫硃砂書寫的人名，然後捲起來放置在一個瓶子中，用白土填滿，安放在一個坑中，然後用土填埋，觀想瓶子所在之處即是須彌山（Sumeru，宇宙中心）安放在那裡，上下也都可以）。令悉底利（Siddhi，成就）敬愛，加持蘇末那花（Sumanas，一種花），給對方使其伏從。又想令一切禽獸隨處不動，轉動白芥子，令一切禽獸不能動，加持白芥子遙遠地向其拋擲。想要有所示現，加持孔雀尾遙遠地轉動。想要夢中知道一切事，三遍唸誦真言，當夜就能見到。又想去除惡夢，用油麻護摩（Homa，火供）。又想止息口舌之爭，取雞翅翎護摩。如果是處女婆誐蕊（Bhagavati，女神）的月經布護摩，悉嚩始迦羅拏（Svaha，圓滿）。如果求一切事，應該廣行……
【English Translation】 English version: Even the painted image emits light. Within that light, Avalokiteśvara (the Bodhisattva of Compassion) and all the Tathagatas (Buddhas) emerge, entering the practitioner's brow chakra (the point of initiation), firmly abiding there. Immediately, the practitioner's body becomes identical to Avalokiteśvara. In an instant, one sees Sukhavati (the Pure Land of Bliss). All beings see that when this person departs, their lifespan is immeasurable.
Now, I will speak again of the method of accomplishment. Recite one lakh (100,000 times), and all obscurations will be purified. Recite two lakhs (200,000 times), and all sins, including the five Panca-anantariya (the five heinous crimes), will be completely eradicated without remainder. Recite three lakhs (300,000 times), and all merits will gather, all the Tathagatas will be fully present, and Sarvajna (omniscience) will manifest.
Furthermore, if one forms the great Mudra (hand gesture) (that is, the accomplishment of the five aspects) and recites a lakh of times, reciting limitlessly throughout the night, by morning all the Tathagatas will enter the practitioner's heart, and the body will become identical to the Tathagatas. If it enters the mouth, the body becomes identical to Avalokiteśvara.
Furthermore, for accomplishing activities: recite the mantra once for self-protection, twice for the protection of others and cities and villages, and three times to accomplish all activities. If Avesha (possession) is desired, burn sandalwood (Santalum album, a type of fragrant wood) (empower it by reciting 800 times and burn it in a brazier, using the smoke to fumigate the limbs). If you want to subdue ghosts and demons, add the syllable 'Hrih' and recite it, causing all Sattvas (sentient beings) to be obedient. Empower Vajra flowers (Vajra flower, indestructible flower) and give them to the person (if there are no Vajra flowers, use red flowers instead), preventing evil thoughts from arising. Subdue it with white earth (add the name of the person written in cinnabar to the beginning of the mantra, then roll it up and place it in a bottle, fill it with white earth, place it in a pit, then fill it with earth, visualizing that the place where the bottle is located is Mount Sumeru (Sumeru, the center of the universe), placing it there, above and below is also fine). To cause Siddhi (accomplishment) to be loving and respectful, empower Sumanas flowers (Sumanas, a type of flower) and give them to the person to subdue them. Also, if you want to make all birds and beasts immobile wherever they are, turn white mustard seeds, causing all birds and beasts to be unable to move. Empower white mustard seeds and throw them remotely. If you want something to be shown, empower a peacock tail and turn it remotely. If you want to know everything in a dream, recite the mantra three times and you will see it that night. Also, if you want to remove bad dreams, perform a Homa (fire offering) with sesame seeds. Also, if you want to stop quarrels, take a chicken wing feather and perform a Homa. If it is the menstrual cloth of a virgin Bhagavati (goddess), perform a Homa, Svaha (completion). If you seek all things, you should extensively...
供養觀自在。八日一日夜不食唸誦滿一切愿。又于觀自在菩薩前。三時時別誦三遍。滿三月菩薩滿其所愿。又于佛像前三時時別誦三遍。滿三月佛滿其愿。
印品
合掌以二水二風交地空各開豎。二火相合是根本印。芙蓉合掌是為大蓮花印。不易大蓮花開豎地空。是禳奪諸罪印。又外叉金剛縛。合二風如蓮花葉。二空豎相逼是三昧印。又分二手作蓮花拳。便以慧拳旋繞定拳。作開八葉勢是羯磨印(請如來)呬唎(二合)字觀於心月蓮。是法印。觀諸法如蓮花不著於水。諸法亦然不染欲等。是智印。蓮花阿阇梨。欲授弟子阿阇梨位。以蓮花授與弟子二掌中。又加持蓮花鬘一千八遍。系弟子頭上。加持。
真言曰。
唵(引)跛娜么(二合)么(引)攞(引)鼻詵左路(引)計濕嚩(二合)啰數索
由是得為蓮花部中阿阇梨。我今說蓮花部修行禁戒儀。則先供養觀自在菩薩。應服一掬遇牟怛啰若少分摩夷。即一切清凈。然觀自身作觀自在菩薩。日誦一千遍乃至七日。禁戒得成就。從此已后一切食一切處作。皆不為污染。我今說普通一切供養儀。則二手為金剛拳。各安於腰側。向左小低頭。是為恭敬禮。又二手從額分向後系鬘勢。歷度下垂帶。是為獻花鬘。又二手從於臍漸上至口寫。是為獻
【現代漢語翻譯】 現代漢語譯本： 供養觀自在（Avalokiteśvara，觀世音菩薩）。如果能連續八天每天日夜不間斷地念誦，就能滿足一切願望。或者在觀自在菩薩像前，每天分三個時段，每個時段唸誦三遍，持續三個月，菩薩就會滿足他的願望。又或者在佛像前，每天分三個時段，每個時段唸誦三遍，持續三個月，佛就會滿足他的願望。
印品
雙手合掌，將兩水指和兩風指交叉，指向地面，兩空指各自打開豎立。兩火指相合，這是根本印。芙蓉合掌是為大蓮花印。保持大蓮花印，打開豎立地、空指，這是禳除諸罪印。又或者外縛金剛印，合起兩風指如蓮花葉，兩空指豎立相逼，這是三昧印。又或者分開雙手，做蓮花拳，然後用慧拳圍繞定拳旋轉，做出打開八葉的姿勢，這是羯磨印（用於迎請如來）。在心月蓮花上觀想『呬唎（hē lī，種子字）』字，這是法印。觀想諸法如蓮花不沾水，諸法也是如此，不被慾望等污染，這是智印。蓮花阿阇梨（āchá梨，導師），想要授予弟子阿阇梨位，就將蓮花授予弟子雙手掌中，再加持蓮花鬘一千零八遍，繫在弟子頭上，並進行加持。
真言曰：
唵（ōng，引）跛娜么（bō nà me，二合）么（mā，引）攞（lā，引）鼻詵左路（bì shěn zuǒ lù，引）計濕嚩（jì shī pó，二合）啰數索
由此就能成為蓮花部中的阿阇梨。我現在說蓮花部修行的禁戒儀軌，首先要供養觀自在菩薩，應該服用一掬遇牟怛啰（yù móu dá là，牛尿）或者少分摩夷（mó yí，糞便），就能一切清凈。然後觀想自身化作觀自在菩薩，每天唸誦一千遍，乃至七天，禁戒就能成就。從此以後，一切飲食，一切行為，都不會被污染。我現在說普通的供養儀軌，雙手做金剛拳，各自安放在腰側，向左稍微低頭，這是恭敬禮。又或者雙手從額頭分開向后，做出系花鬘的姿勢，讓花鬘歷度下垂，這是獻花鬘。又或者雙手從臍部漸漸向上至口部書寫，這是獻
【English Translation】 English version: Offerings to Avalokiteśvara (Guānzìzài Púsà, the Bodhisattva of Compassion). If one recites continuously day and night for eight days, all wishes will be fulfilled. Alternatively, in front of the image of Avalokiteśvara Bodhisattva, recite three times in three different periods each day for three months, and the Bodhisattva will fulfill their wishes. Or, in front of the Buddha image, recite three times in three different periods each day for three months, and the Buddha will fulfill their wishes.
Chapter on Mudras
Join the palms together, cross the two water fingers and two wind fingers pointing to the ground, and open and erect the two space fingers separately. The two fire fingers joined together form the fundamental mudra. The lotus-like joined palms form the great lotus mudra. Maintaining the great lotus mudra, opening and erecting the earth and space fingers, this is the mudra for dispelling all sins. Alternatively, externally bind the vajra bind, join the two wind fingers like lotus leaves, and the two space fingers stand close together, this is the samadhi mudra. Or, separate the two hands to form lotus fists, then use the wisdom fist to revolve around the meditation fist, making the gesture of opening eight petals, this is the karma mudra (for inviting the Tathagata). Visualize the syllable 'Hrih (hē lī, seed syllable)' on the lotus in the moon of the heart, this is the dharma mudra. Visualize all dharmas like a lotus flower that does not cling to water; all dharmas are also like this, not stained by desires, etc., this is the wisdom mudra. The lotus acharya (āchá梨, teacher), wishing to confer the position of acharya to a disciple, gives a lotus flower to the disciple in both palms, and then blesses a lotus garland one thousand and eight times, tying it on the disciple's head, and blesses it.
The mantra says:
Om (ōng, prolonged) Padma (bō nà me, conjunct) Mala (mā, prolonged) Bhisinca Lokeśvara (bì shěn zuǒ lù, prolonged) Jitasva (jì shī pó, conjunct) Rasusa
By this, one can become an acharya in the Lotus family. I will now speak of the precepts and rituals for practicing in the Lotus family. First, one should make offerings to Avalokiteśvara Bodhisattva. One should take a handful of Mutra (yù móu dá là, cow urine) or a small amount of Mayi (mó yí, feces), and then everything will be purified. Then, visualize oneself transforming into Avalokiteśvara Bodhisattva, reciting one thousand times each day, even for seven days, and the precepts will be accomplished. From then on, all food and all actions will not be defiled. I will now speak of the common offering rituals. Make the vajra fists with both hands, placing them on either side of the waist, and slightly lower the head to the left, this is the respectful salutation. Or, separate both hands from the forehead and move them backward, making the gesture of tying a garland, letting the garland hang down, this is the offering of a garland. Or, write from the navel gradually up to the mouth with both hands, this is the offering of
歌詠。又二手從口檀慧歷展相旋繞上頂虛合掌。是獻金剛舞。由是供養如來位尚不難得。況余悉地。何以故。一切樂不如此金剛薩埵故。
金剛頂經降三世大儀軌法王教中觀自在菩薩心真言一切如來蓮花大曼拏攞品一卷
【現代漢語翻譯】 現代漢語譯本：歌詠。然後雙手從口部開始，按照檀慧（智慧）的順序依次展開，相互旋繞至頭頂，虛心合掌。這是獻金剛舞。通過這種方式供養如來，獲得果位尚且不難，更何況其他的悉地（成就）。為什麼呢？因為一切的快樂都比不上金剛薩埵（金剛持）所帶來的快樂。
《金剛頂經降三世大儀軌法王教中觀自在菩薩心真言一切如來蓮花大曼拏攞品》一卷
【English Translation】 English version: Singing. Then, with both hands starting from the mouth, following the order of Dana-Prajna (wisdom), gradually unfold, rotating towards the top of the head, and hollowly join the palms. This is offering the Vajra Dance. By offering to the Tathagata (Thus Come One) in this way, attaining the position is not difficult, let alone other Siddhis (accomplishments). Why? Because all pleasures are not comparable to Vajrasattva (Diamond Being).
One volume of 'The Vajraśekhara Tantra's Subduing the Three Worlds Great Ritual Dharma King's Teaching on the Avalokiteśvara Bodhisattva's Heart True Word, the Lotus Mandala of All Tathagatas'.