T20n1044_佛說六字咒王經

大正藏第 20 冊 No. 1044 佛說六字咒王經

No. 1044 [No. 1045, cf. No. 1043]

佛說六字咒王經

失譯人名今附東晉錄

如是我聞。一時佛在舍衛國祇陀林中。爾時有一外道栴陀羅女。厭惑尊者阿難即時如來見阿難恍惚。為說六字咒王經。先佛所說我今亦說。即說咒曰。

安陀隸　般陀隸　迦羅知　趐由隸　帝阇婆帝　頻頭婆帝　陀頭隸　陀帝隸　陀究摩帝　修摩帝　安陀邏般陀邏　檀陀羅　提兜羅　阿那延陀慢陀婆帝　阿那阿那夜　摩頭摩婆帝迦羅吒　趐由邏　浮登伽彌帝　阇婆帝　頻頭摩帝　阿羅婆　伽婆帝毗吒毗提膩　至吒毗提膩　悉波呵

若有為某甲作惡咒詛。若作已若當作。若天若龍。若夜叉若羅剎。若餓鬼若鳩槃荼。若富多那若毗舍阇。若阿婆摩羅若吉遮。若佉歐陀若毗陀羅。若半毗陀羅若半毗陀羅女。若沙門若婆羅門。若剎利。若毗舍若首陀。若摩登伽若摩登伽女。若栴陀羅若栴陀羅女。若奴若婢。若男若女。若外道出家男女。如是等種種悉能咒詛厭蠱。我今以此六字咒王經。若上向作上向滅之。若下向作下向滅之。若地上作地上滅之。若壁著作壁著滅之。若柱邊作柱邊滅之。若城內作城內滅之。若

【現代漢語翻譯】現代漢語譯本如是我聞。一時佛在舍衛國祇陀林中。當時有一位外道旃陀羅女（Candala，意為賤民），對尊者阿難（Ananda，意為歡喜）產生迷惑。這時，如來（Tathagata，意為如實而來者）見到阿難心神恍惚，便為他說了六字咒王經。過去諸佛所說的，我現在也說。即說咒語如下：安陀隸，般陀隸，迦羅知，趐由隸，帝阇婆帝，頻頭婆帝，陀頭隸，陀帝隸，陀究摩帝，修摩帝，安陀邏般陀邏，檀陀羅，提兜羅，阿那延陀慢陀婆帝，阿那阿那夜，摩頭摩婆帝迦羅吒，趐由邏，浮登伽彌帝，阇婆帝，頻頭摩帝，阿羅婆，伽婆帝毗吒毗提膩，至吒毗提膩，悉波呵。若有人為某甲（指代受害者）作惡咒詛，無論是已經做了，將要做，無論是天（Deva，意為天神），龍（Naga，意為龍族），夜叉（Yaksa，意為夜叉），羅剎（Rakshasa，意為羅剎），餓鬼（Preta，意為餓鬼），鳩槃荼（Kumbhanda，意為甕形鬼），富多那（Putana，意為臭鬼），毗舍阇（Pisaca，意為食人鬼），阿婆摩羅（Apasmara，意為癲癇鬼），吉遮（Kicaka，意為奇吒鬼），佉歐陀（Khadga，意為劍），毗陀羅（Vetala，意為尋香鬼），半毗陀羅，半毗陀羅女，無論是沙門（Sramana，意為出家修行者），婆羅門（Brahmana，意為婆羅門），剎利（Ksatriya，意為剎帝利），毗舍（Vaisya，意為吠舍），首陀（Sudra，意為首陀羅），摩登伽（Matanga，意為旃陀羅種姓），摩登伽女，旃陀羅，旃陀羅女，奴，婢，男，女，外道出家男女，像這樣等等，所有能行咒詛厭蠱的，我現在用這六字咒王經，若是向上作法，就向上滅除它；若是向下作法，就向下滅除它；若在地上作法，就在地上滅除它；若在墻壁上作法，就在墻壁上滅除它；若在柱子邊作法，就在柱子邊滅除它；若在城內作法，就在城內滅除它；若

【English Translation】 English version Thus have I heard. At one time, the Buddha was in Jeta's Grove in Sravasti (Savatthi). At that time, there was a female heretic of the Candala (Candala, meaning outcast) caste who was infatuated with the venerable Ananda (Ananda, meaning bliss). Thereupon, the Tathagata (Tathagata, meaning 'one who has thus come') saw that Ananda was bewildered and spoke the Six-Syllable Mantra King Sutra for him. What the Buddhas of the past have spoken, I now also speak. He then spoke the mantra, saying: 安陀隸，般陀隸，迦羅知，趐由隸，帝阇婆帝，頻頭婆帝，陀頭隸，陀帝隸，陀究摩帝，修摩帝，安陀邏般陀邏，檀陀羅，提兜羅，阿那延陀慢陀婆帝，阿那阿那夜，摩頭摩婆帝迦羅吒，趐由邏，浮登伽彌帝，阇婆帝，頻頭摩帝，阿羅婆，伽婆帝毗吒毗提膩，至吒毗提膩，悉波呵. (Antare, Pantare, Kara ji, Kyoure, Teja Bati, Bindu Bati, Dada re, Da di re, Da kyu ma di, Xiu mo di, Antara Pantara, Tantara, Ti dou la, A na yan tuo man tuo po di, A na a na ye, Mo tou mo po di jia luo zha, Kyou luo, Fu deng qie mi di, She po di, Pin tou mo di, A luo po, Qie po di pi zha pi ti ni, Zhi zha pi ti ni, Xi bo he.) If someone performs evil curses against so-and-so (referring to the victim), whether they have already done so or are about to do so, whether it is a Deva (Deva, meaning god), Naga (Naga, meaning dragon), Yaksa (Yaksa, meaning Yaksha), Rakshasa (Rakshasa, meaning Rakshasa), Preta (Preta, meaning hungry ghost), Kumbhanda (Kumbhanda, meaning pot-shaped ghost), Putana (Putana, meaning foul-smelling ghost), Pisaca (Pisaca, meaning flesh-eating ghost), Apasmara (Apasmara, meaning epilepsy demon), Kicaka (Kicaka, meaning Kicaka ghost), Khadga (Khadga, meaning sword), Vetala (Vetala, meaning vampire), half-Vetala, half-Vetala female, whether it is a Sramana (Sramana, meaning ascetic), Brahmana (Brahmana, meaning Brahmin), Ksatriya (Ksatriya, meaning warrior), Vaisya (Vaisya, meaning merchant), Sudra (Sudra, meaning servant), Matanga (Matanga, referring to the Candala caste), Matanga female, Candala, Candala female, slave, servant, male, female, heretical renunciant male or female, all such beings who can perform curses and witchcraft, I now use this Six-Syllable Mantra King Sutra. If the practice is directed upwards, then extinguish it upwards; if the practice is directed downwards, then extinguish it downwards; if the practice is done on the ground, then extinguish it on the ground; if the practice is done on the wall, then extinguish it on the wall; if the practice is done by the pillar, then extinguish it by the pillar; if the practice is done within the city, then extinguish it within the city; if

城門中作城門中滅之。若宮內作宮內滅之。若宮門中作宮門中滅之。若道中作道中滅之。若四徼道中作四徼道中滅之。若婆羅門作悉皆滅之。若水中作水中滅之。若水邊作水邊滅之。若河邊作河邊滅之。若家中作家中滅之。若樹邊作樹邊滅之。若樹根下作樹根下滅之。若火中作火中滅之。若火爐中作火爐中滅之。若井灶邊作井灶邊滅之。若碓磨邊作碓磨邊滅之。若冢邊作冢邊滅之。若床敷間作床敷間滅之。若衣被服飾中作悉皆滅之。若夜作夜滅之。若晝作晝滅之。若晝夜常作悉皆滅之。此咒能斷絕帝釋咒道。能斷絕梵天咒道。能斷絕四天咒道。及與一切所有邪鬼咒道方術悉皆能斷。若有為某甲作厭蠱咒詛。及與毒藥悉皆滅之。若佉歐陀若毗陀羅。若吉遮若富多那所為悉皆滅之。眾惡都盡眾善補處。愿此咒常吉。以此真實章句。使某甲晝安夜安晝夜常安得壽百歲得見百秋。何以故世間最上無過於佛。人天所敬眾鬼敬奉。若有行惡咒道。若作已若當作若中間作。若成就若未成就悉皆滅之。及一切眾毒能害人者。此六字咒王經皆消滅之。即說咒曰。

佉智　佉注　佉毗智　緘壽緘壽　多智　婆智

若為某甲作惡咒詛。若作已若當作。若天若龍。若夜叉若羅剎。及與一切能作惡咒詛者悉皆滅之。若佉歐陀羅若毗陀

【現代漢語翻譯】現代漢語譯本：如果在城門中施咒，就在城門中使其咒術消滅。如果在宮殿內施咒，就在宮殿內使其咒術消滅。如果在宮門中施咒，就在宮門中使其咒術消滅。如果在道路中施咒，就在道路中使其咒術消滅。如果在四通八達的道路中施咒，就在四通八達的道路中使其咒術消滅。如果對婆羅門（Brahman，印度教祭司）施咒，就使其所有咒術都消滅。如果在水中施咒，就在水中使其咒術消滅。如果在水邊施咒，就在水邊使其咒術消滅。如果在河邊施咒，就在河邊使其咒術消滅。如果在家裡施咒，就在家裡使其咒術消滅。如果在樹邊施咒，就在樹邊使其咒術消滅。如果在樹根下施咒，就在樹根下使其咒術消滅。如果在火中施咒，就在火中使其咒術消滅。如果在火爐中施咒，就在火爐中使其咒術消滅。如果在井灶邊施咒，就在井灶邊使其咒術消滅。如果在碓磨邊施咒，就在碓磨邊使其咒術消滅。如果在墳墓邊施咒，就在墳墓邊使其咒術消滅。如果在床鋪間施咒，就在床鋪間使其咒術消滅。如果在衣服被褥服飾中施咒，就使其所有咒術都消滅。如果在夜晚施咒，就在夜晚使其咒術消滅。如果在白天施咒，就在白天使其咒術消滅。如果日夜不停地施咒，就使其所有咒術都消滅。此咒語能斷絕帝釋（Indra，佛教護法神）的咒術之道，能斷絕梵天（Brahma，印度教主神）的咒術之道，能斷絕四天王（Four Heavenly Kings，佛教護法神）的咒術之道，以及一切所有邪鬼的咒術之道和方術，全部都能斷絕。如果有人為某甲（a certain person，泛指某人）施放厭蠱咒詛，以及毒藥，全部都能消滅。如果是佉歐陀（Kha-udda，一種惡鬼），如果是毗陀羅（Vetala，一種吸血鬼），如果是吉遮（Kichaka，一種惡鬼），如果是富多那（Putana，一種女妖）所為，全部都能消滅。所有惡事都消除，所有善事都補足。愿此咒語永遠吉祥。以此真實的章句，使某甲白天平安，夜晚平安，日夜常常平安，能夠活到一百歲，能夠見到一百個秋天。為什麼呢？因為世間最上沒有超過佛（Buddha，覺悟者）的。人天所敬仰，眾鬼所敬奉。如果有施行惡咒之道，無論是已經做了，還是將要做，還是正在做，無論是已經成就，還是尚未成就，全部都能消滅。以及一切有毒能害人的東西，這部六字咒王經都能消滅它們。即說咒語如下：佉智（Kha-ji）佉注（Kha-zhu）佉毗智（Kha-bi-ji）緘壽緘壽（Jian-shou Jian-shou）多智（Duo-ji）婆智（Po-ji）如果為某甲（a certain person，泛指某人）作惡咒詛，無論是已經做了，還是將要做。無論是天（Deva，天神），還是龍（Naga，龍神），無論是夜叉（Yaksa，一種守護神），還是羅剎（Rakshasa，一種惡鬼），以及一切能作惡咒詛者，全部都能消滅。如果是佉歐陀羅（Kha-uddara，一種惡鬼），如果是毗陀（Vetala，一種吸血鬼）……

【English Translation】 English version: If a curse is cast within the city gate, let it be extinguished within the city gate. If it is cast within the palace, let it be extinguished within the palace. If it is cast within the palace gate, let it be extinguished within the palace gate. If it is cast on the road, let it be extinguished on the road. If it is cast on the crossroads, let it be extinguished on the crossroads. If it is cast against a Brahman (Brahman, a Hindu priest), let all of it be extinguished. If it is cast in the water, let it be extinguished in the water. If it is cast by the water's edge, let it be extinguished by the water's edge. If it is cast by the riverbank, let it be extinguished by the riverbank. If it is cast in the home, let it be extinguished in the home. If it is cast by the tree, let it be extinguished by the tree. If it is cast under the tree root, let it be extinguished under the tree root. If it is cast in the fire, let it be extinguished in the fire. If it is cast in the stove, let it be extinguished in the stove. If it is cast by the well or stove, let it be extinguished by the well or stove. If it is cast by the mortar, let it be extinguished by the mortar. If it is cast by the tomb, let it be extinguished by the tomb. If it is cast between the bedclothes, let it be extinguished between the bedclothes. If it is cast within clothing and ornaments, let all of it be extinguished. If it is cast at night, let it be extinguished at night. If it is cast during the day, let it be extinguished during the day. If it is cast constantly day and night, let all of it be extinguished. This mantra can sever the path of curses of Indra (Indra, a Buddhist protector deity), can sever the path of curses of Brahma (Brahma, a Hindu principal deity), can sever the path of curses of the Four Heavenly Kings (Four Heavenly Kings, Buddhist protector deities), and can sever all paths of curses and sorcery of all evil ghosts. If someone casts a curse of witchcraft or poison against a certain person (a certain person, referring to someone), let all of it be extinguished. If it is done by Kha-udda (Kha-udda, a type of evil ghost), if it is done by Vetala (Vetala, a type of vampire), if it is done by Kichaka (Kichaka, a type of evil ghost), if it is done by Putana (Putana, a type of female demon), let all of it be extinguished. May all evil be exhausted and all good be replenished. May this mantra always be auspicious. By this true verse, may that certain person have peace during the day, peace during the night, and constant peace day and night, attain a lifespan of one hundred years, and see one hundred autumns. Why? Because there is nothing in the world superior to the Buddha (Buddha, the enlightened one). Respected by humans and gods, revered by all ghosts. If there is anyone practicing evil curses, whether they have already done it, or will do it, or are doing it in between, whether it is accomplished or not yet accomplished, let all of it be extinguished. And all poisons that can harm people, this Six-Syllable Mantra King Sutra can extinguish them all. Then the mantra is spoken: Kha-ji Kha-zhu Kha-bi-ji Jian-shou Jian-shou Duo-ji Po-ji If an evil curse is cast against a certain person (a certain person, referring to someone), whether it has already been done or will be done. Whether by a Deva (Deva, a god), or a Naga (Naga, a dragon god), or a Yaksa (Yaksa, a type of guardian deity), or a Rakshasa (Rakshasa, a type of evil ghost), and all who can cast evil curses, let all of it be extinguished. If it is Kha-uddara (Kha-uddara, a type of evil ghost), if it is Vetala (Vetala, a type of vampire)...

羅。若富多那所為悉皆滅之。眾惡都盡眾善補處。愿此咒常吉。以此真實章句使某甲晝安夜安晝夜常安得壽百歲得見百秋。何以故世間上法無過佛法。人天所敬眾鬼奉受離欲無著。即說咒曰。

佉智　佉注　佉毗智　緘壽緘壽　多智　婆智

何以故僧是世間最上福田。人天所敬眾鬼守護。即說咒曰。

佉智　佉注　佉毗智　緘壽緘壽　多智　婆智　興帝　阿禰帝　阿周帝

若有為某甲作惡咒詛。若和合毒藥皆悉滅之。即說咒曰。

摩休婆　烏摩帝　烏摩陀　蓰陀禰　佉歐陀　波提蓰陀禰　頻頭摩提　至帝至多　波提蓰陀禰　阿渒栴陀渒　呵呵遮利　呵呵那彌　呵呵浮摩提　呵呵浮陀尼劬沙　呵呵尼呵陀　佉歐陀　尼毗沙　佉歐陀　伊禰彌禰　陀陀弊莎訶

若有人讀持此六字大咒王經。假使咒枯樹可得還生枝葉。何況人身。使某甲得壽百歲得見百秋。諸佛所說阿難所傳。若人讀誦通利。悉皆自護眾惡不著身。若咒他者能除彼患。誦者斷五辛至心鮮潔。然後乃能行之南無觀世音菩薩摩訶薩。禮彼大士然後說此神咒。愿此神咒常吉。觀世音照我身觀我身憐愍我故。即說咒曰。

烏呵尼　須呵尼　阿陀尼呵陀阇毗尼　耽毗尼　安陀隸　般陀隸　斯畀提　般陀邏　波斯尼　薩陸頭率

【現代漢語翻譯】現代漢語譯本羅。如果富多那（Putana，一種惡鬼）所為的一切都能被消滅，所有惡事都終結，所有善事都得到補充，愿這個咒語永遠吉祥。以此真實的章句，使某甲（指代接受祝福的人）白天平安，夜晚平安，日日夜夜都平安，能夠活到一百歲，能夠見到一百個秋天。為什麼呢？因為世間上最好的法莫過於佛法，是人天所尊敬的，眾鬼所奉受的，遠離慾望沒有執著的。於是說咒語：佉智　佉注　佉毗智　緘壽緘壽　多智　婆智為什麼呢？因為僧（Sangha，僧團）是世間最上的福田，是人天所尊敬的，眾鬼所守護的。於是說咒語：佉智　佉注　佉毗智　緘壽緘壽　多智　婆智　興帝　阿禰帝　阿周帝如果有人為某甲作惡咒詛，或者用毒藥來加害，都全部消滅。於是說咒語：摩休婆　烏摩帝　烏摩陀　蓰陀禰　佉歐陀　波提蓰陀禰　頻頭摩提　至帝至多　波提蓰陀禰　阿渒栴陀渒　呵呵遮利　呵呵那彌　呵呵浮摩提　呵呵浮陀尼劬沙　呵呵尼呵陀　佉歐陀　尼毗沙　佉歐陀　伊禰彌禰　陀陀弊莎訶如果有人讀誦受持這六字大咒王經，即使是咒枯的樹木，也能使其重新生長出枝葉，更何況是人身呢。使某甲能夠活到一百歲，能夠見到一百個秋天。這是諸佛所說的，阿難（Ananda，佛陀的十大弟子之一）所傳的。如果有人讀誦通利，都能自我保護，各種惡事都不會加身。如果用咒語加持他人，能夠消除他們的災患。誦咒的人要斷絕五辛，至誠清凈，然後才能施行。南無觀世音菩薩摩訶薩（Namo Avalokiteśvara Bodhisattva Mahāsattva，向偉大的觀世音菩薩致敬）。禮敬那位大士，然後說這個神咒。愿這個神咒永遠吉祥。觀世音菩薩照耀我的身體，觀看我的身體，憐憫我的緣故。於是說咒語：烏呵尼　須呵尼　阿陀尼呵陀阇毗尼　耽毗尼　安陀隸　般陀隸　斯畀提　般陀邏　波斯尼　薩陸頭率

【English Translation】 English version Ro. May all the deeds done by Putana (a type of evil spirit) be extinguished, all evils be ended, and all good be replenished. May this mantra always be auspicious. By this true verse, may so-and-so (a placeholder for the person receiving the blessing) have peace during the day, peace during the night, and constant peace day and night, attain a lifespan of one hundred years, and see one hundred autumns. Why? Because in this world, there is no higher Dharma than the Buddha Dharma, which is respected by humans and devas, and revered by all ghosts, free from desire and without attachment. Thus, the mantra is spoken: Kha-ji, Kha-zhu, Kha-pi-ji, Qian-shou Qian-shou, Duo-ji, Po-ji. Why? Because the Sangha (the monastic community) is the supreme field of merit in the world, respected by humans and devas, and guarded by all ghosts. Thus, the mantra is spoken: Kha-ji, Kha-zhu, Kha-pi-ji, Qian-shou Qian-shou, Duo-ji, Po-ji, Xing-di, A-mi-di, A-zhou-di. If anyone performs evil curses or uses poison against so-and-so, may they all be extinguished. Thus, the mantra is spoken: Mo-xiu-po, Wu-mo-di, Wu-mo-tuo, Xi-tuo-ni, Qie-ou-tuo, Bo-ti-xi-tuo-ni, Pin-tou-mo-ti, Zhi-di Zhi-duo, Bo-ti-xi-tuo-ni, A-pi-zhan-tuo-pi, He-he-zhe-li, He-he-na-mi, He-he-fu-mo-ti, He-he-fu-tuo-ni-qu-sha, He-he-ni-he-tuo, Qie-ou-tuo, Ni-pi-sha, Qie-ou-tuo, Yi-ni-mi-ni, Tuo-tuo-bi Suo-ha. If anyone reads and upholds this Six-Syllable Great Mantra King Sutra, even if a withered tree is cursed, it can still sprout branches and leaves, how much more so a human body. May so-and-so attain a lifespan of one hundred years and see one hundred autumns. This is what the Buddhas have spoken and Ananda (one of the ten principal disciples of the Buddha) has transmitted. If anyone reads and understands it thoroughly, they can protect themselves, and all evils will not cling to them. If the mantra is used to bless others, it can eliminate their suffering. The one who recites the mantra must abstain from the five pungent spices and be sincere and pure before practicing it. Namo Avalokiteśvara Bodhisattva Mahāsattva (Homage to the great Bodhisattva Avalokiteśvara). Pay homage to that great being, and then speak this divine mantra. May this divine mantra always be auspicious. Avalokiteśvara illuminates my body, observes my body, and has compassion on me. Thus, the mantra is spoken: Wu-he-ni, Xu-he-ni, A-tuo-ni-he-tuo-she-pi-ni, Tan-pi-ni, An-tuo-li, Ban-tuo-li, Si-bi-ti, Ban-tuo-luo, Bo-si-ni, Sa-lu-tou-lu.

吒婆啰豆率　吒質耽　阇婆夜　耽呵夜　須呵夜　尼婆羅夜　耶婆某羅提　那某遮提　盧婁至吒　般陀死　盧婁盧　漏至吒　般陀死　悉波呵　和𨢘利知　利收利　摩登耆　栴陀利羅叉羅叉羅耶　悉波呵

此咒護一切厄。鮮凈無垢解脫。光明觀照縛一切賊。迷荒一切惡護身縛賊。虎狼師子狂象及豺悉皆被縛。我某甲及共行同伴。一切咒力所向之處愿當平吉。南無觀世音菩薩。愿此咒大吉。用此咒法當持之日。不食五辛凈潔洗浴。不得行淫不得飲酒啖肉。以白疊綖手捉誦咒七遍一遍一結。若有官事被言。若斗諍若咒詛。及一切惡皆能滅之。咒訖此綖繫著其人衣帶頭過事主自解之。

南無過去未來現在三世諸佛。南無文殊師利普賢彌勒一切諸大菩薩。歸依如是等菩薩摩訶薩眾。然後說此大神陀羅尼咒。即說咒曰。

𨢘豆摩帝　耶舍婆帝　婆羅沙天婆帝　烏受婆帝　郁多羅尼　阿叉夜婆帝　阿㝹膻帝目　阇婆羅婆目帝　波羅婆只豆悉波帝迦羅尼伽帝　波毗耶舍首羅婆隸陀提㝹提　散陀波提郁多羅尼　舍陀目佉　舍陀波羅毗舍　膻陀迦梨舍　婆薩那婆伽帝　究舍羅婆娑尼　阿㝹散帝　毗散帝　知帝阿知帝　湯那伽帝　阿湯那伽帝　阿婆娑帝　呵舍波羅禰　婆羅禰目隸　牟羅牟羅婆陀禰　舍尼波羅陸　須利

【現代漢語翻譯】現代漢語譯本吒婆啰豆率 (Zhā pó luó dòu lǜ) 吒質耽 (Zhā zhì dān) 阇婆夜 (Shé pó yè) 耽呵夜 (Dān hē yè) 須呵夜 (Xū hē yè) 尼婆羅夜 (Ní pó luó yè) 耶婆某羅提 (Yé pó mǒu luó tí) 那某遮提 (Nà mǒu zhē tí) 盧婁至吒 (Lú lóu zhì zhà) 般陀死 (Bān tuó sǐ) 盧婁盧 (Lú lóu lú) 漏至吒 (Lòu zhì zhà) 般陀死 (Bān tuó sǐ) 悉波呵 (Xī bō hē) 和𨢘利知 (Hé lì zhī) 利收利 (Lì shōu lì) 摩登耆 (Mó dēng qí) 栴陀利 (Zhān tuó lì) 羅叉羅叉羅耶 (Luó chā luó chā luó yé) 悉波呵 (Xī bō hē)

此咒能守護一切災厄。鮮明潔凈沒有瑕疵，能夠解除束縛。光明觀照能夠束縛一切盜賊。使一切邪惡迷惑而無所施為，保護自身並束縛盜賊。老虎、狼、獅子、狂象以及豺狼，全部都被此咒所束縛。我某甲以及一同前行的同伴，一切咒力所到達的地方，愿都能平安吉祥。頂禮觀世音菩薩。愿此咒語帶來巨大的吉祥。使用此咒的方法是，在持咒的當天，不吃五辛，保持身體潔凈並洗浴。不得行淫，不得飲酒吃肉。用白色的疊綖，用手拿著誦咒七遍，每誦一遍打一個結。如果遇到官司訴訟，或者爭鬥，或者被詛咒，以及一切邪惡，都能用此咒滅除。誦咒完畢后，將此綖繫在那個人的衣帶上，事情結束后，當事人自己解開。

頂禮過去、未來、現在三世一切諸佛。頂禮文殊師利 (Wénshū shīlì) 菩薩、普賢 (Pǔxián) 菩薩、彌勒 (Mílè) 菩薩以及一切諸大菩薩。歸依如是等等菩薩摩訶薩眾。然後宣說此大神陀羅尼咒。即說咒曰：

𨢘豆摩帝 (Dòu mó dì) 耶舍婆帝 (Yé shě pó dì) 婆羅沙天婆帝 (Pó luó shā tiān pó dì) 烏受婆帝 (Wū shòu pó dì) 郁多羅尼 (Yù duō luó ní) 阿叉夜婆帝 (Ā chā yè pó dì) 阿㝹膻帝目 (Ā ná shān dì mù) 阇婆羅婆目帝 (Shé pó luó pó mù dì) 波羅婆只豆悉波帝迦羅尼伽帝 (Bō luó pó zhī dòu xī bō dì jiā luó ní qié dì) 波毗耶舍首羅婆隸陀提㝹提 (Bō pí yé shě shǒu luó pó lì tuó tí ná tí) 散陀波提郁多羅尼 (Sàn tuó bō tí yù duō luó ní) 舍陀目佉 (Shě tuó mù qū) 舍陀波羅毗舍 (Shě tuó bō luó pí shě) 膻陀迦梨舍 (Shān tuó jiā lí shě) 婆薩那婆伽帝 (Pó sà nà pó qié dì) 究舍羅婆娑尼 (Jiū shě luó pó suō ní) 阿㝹散帝 (Ā ná sàn dì) 毗散帝 (Pí sàn dì) 知帝阿知帝 (Zhī dì ā zhī dì) 湯那伽帝 (Tāng nà qié dì) 阿湯那伽帝 (Ā tāng nà qié dì) 阿婆娑帝 (Ā pó suō dì) 呵舍波羅禰 (Hē shě bō luó nì) 婆羅禰目隸 (Pó luó nì mù lì) 牟羅牟羅婆陀禰 (Móu luó móu luó pó tuó nì) 舍尼波羅陸 (Shě ní bō luó lù) 須利 (Xū lì)

【English Translation】 English version Zhā pó luó dòu lǜ, Zhā zhì dān, Shé pó yè, Dān hē yè, Xū hē yè, Ní pó luó yè, Yé pó mǒu luó tí, Nà mǒu zhē tí, Lú lóu zhì zhà, Bān tuó sǐ, Lú lóu lú, Lòu zhì zhà, Bān tuó sǐ, Xī bō hē, Hé lì zhī, Lì shōu lì, Mó dēng qí, Zhān tuó lì, Luó chā luó chā luó yé, Xī bō hē.

This mantra protects against all calamities. It is bright, pure, and without blemish, capable of dissolving bonds. Luminous contemplation can bind all thieves. It bewilders all evil, protecting oneself and binding thieves. Tigers, wolves, lions, wild elephants, and jackals are all bound by this mantra. May I, so-and-so, and my companions, find peace and auspiciousness wherever the power of this mantra reaches. Homage to Avalokiteśvara Bodhisattva. May this mantra bring great auspiciousness. The method for using this mantra is to abstain from the five pungent spices, keep the body clean, and bathe on the day of recitation. One must not engage in sexual activity, nor drink alcohol or eat meat. Take a white cotton thread, hold it in your hand, and recite the mantra seven times, tying a knot after each recitation. If one encounters official lawsuits, disputes, curses, or any evil, this mantra can eliminate them. After the recitation, tie this thread to the person's belt. After the matter is resolved, the person should untie it themselves.

Homage to all Buddhas of the past, future, and present. Homage to Mañjuśrī (Wénshū shīlì) Bodhisattva, Samantabhadra (Pǔxián) Bodhisattva, Maitreya (Mílè) Bodhisattva, and all great Bodhisattvas. I take refuge in such Bodhisattva Mahasattvas. Then, recite this great divine Dharani mantra. The mantra is as follows:

Dòu mó dì, Yé shě pó dì, Pó luó shā tiān pó dì, Wū shòu pó dì, Yù duō luó ní, Ā chā yè pó dì, Ā ná shān dì mù, Shé pó luó pó mù dì, Bō luó pó zhī dòu xī bō dì jiā luó ní qié dì, Bō pí yé shě shǒu luó pó lì tuó tí ná tí, Sàn tuó bō tí yù duō luó ní, Shě tuó mù qū, Shě tuó bō luó pí shě, Shān tuó jiā lí shě, Pó sà nà pó qié dì, Jiū shě luó pó suō ní, Ā ná sàn dì, Pí sàn dì, Zhī dì ā zhī dì, Tāng nà qié dì, Ā tāng nà qié dì, Ā pó suō dì, Hē shě bō luó nì, Pó luó nì mù lì, Móu luó móu luó pó tuó nì, Shě ní bō luó lù, Xū lì.

婆帝　殊帝波羅陸　須毗摩隸　庵摩隸

此咒除一切闇。如來所持諸天敬愛。眾神擁護梵天所解。帝釋敬奉護世守護。決了眾聖諸仙受持。和合眾性解脫諸縛。一切諸天及人。斷諸煩惱降諸魔怨。伏諸外道摧伏眾論。及諸憍慢過諸法師。不捨大眾悅諸學法。守護法藏利益三寶。慈哀一切眾生之類。莊嚴眾義有如是利。是名無盡藏陀羅尼非護能護。若有讀誦者。得三十三無隸畏難。用此咒法晨起澡手漱口。燒香禮拜三遍。讀誦所行之處言語談說。一切向處無常不勝眾人。貴敬見者歡喜怨家降伏。有如是利益。

佛說六字咒王經

【現代漢語翻譯】現代漢語譯本：婆帝（Po-ti）：吉祥。殊帝波羅陸（Shu-ti-po-lo-lu）：極善守護。須毗摩隸（Hsu-pi-mo-li）：妙好清凈。庵摩隸（An-mo-li）：無垢。

此咒能消除一切黑暗。是如來所持，諸天敬愛，眾神擁護，梵天所宣說，帝釋天敬奉，護世四天王守護。能決斷一切聖賢，諸仙人受持。能和合一切眾生，解脫一切束縛。一切諸天及人，能斷除一切煩惱，降伏一切魔怨。能降伏一切外道，摧伏各種邪論，以及各種驕慢，超越一切法師。不捨棄大眾，喜悅一切學習佛法之人。守護佛法寶藏，利益佛法僧三寶。慈悲憐憫一切眾生。莊嚴一切義理，有如此的利益。這名為無盡藏陀羅尼，不是被守護而是能守護。若有人讀誦此咒，能得三十三種無所畏懼的境地。運用此咒的方法是，早晨起來洗手漱口，燒香禮拜三遍。讀誦此咒，無論所行之處，言語談說，一切所向之處，都能戰勝眾人。眾人貴敬，見者歡喜，怨家降伏。有如此的利益。《佛說六字咒王經》

【English Translation】 English version: Po-ti: Auspicious. Shu-ti-po-lo-lu: Extremely good protection. Hsu-pi-mo-li: Wonderfully pure. An-mo-li: Immaculate.

This mantra eliminates all darkness. It is held by the Tathagata, revered by the devas (gods), protected by the deities, proclaimed by Brahma, venerated by Indra (帝釋), and guarded by the Lokapalas (護世四天王, Four Heavenly Kings who protect the world). It can resolve all sages and is upheld by all immortals. It can harmonize all beings and liberate all bonds. All devas and humans can cut off all afflictions, subdue all demonic enemies. It can subdue all heretics, crush all false doctrines, as well as all arrogance, surpassing all Dharma masters. It does not abandon the masses, delights all those who study the Dharma. It protects the Dharma treasury, benefiting the Triple Gem (Buddha, Dharma, Sangha). It compassionately cherishes all sentient beings. It adorns all meanings and has such benefits. This is called the Inexhaustible Treasury Dharani, not to be protected but able to protect. If someone recites this mantra, they can attain thirty-three kinds of fearless states. The method of using this mantra is to wash hands and rinse the mouth in the morning, burn incense and prostrate three times. Recite this mantra, wherever one goes, whatever one speaks, in all directions, one can overcome all people. People will respect and revere, those who see will rejoice, and enemies will be subdued. It has such benefits. The Sutra of the Six-Syllable Mantra King Spoken by the Buddha