T20n1045a_佛說六字神咒王經
大正藏第 20 冊 No. 1045a 佛說六字神咒王經
No. 1045 [No. 1044, cf. No. 1043]
佛說六字神咒王經
失譯人名今附梁錄
如是我聞。一時佛在舍衛國祇陀林中。爾時有一外道旃陀羅女。專行眾惡符書厭禱。或事山神樹神樹下鬼神。日月五星南斗北辰。一切魍魎雜魔邪魅。惑尊者阿難及諸善人。如是等恒河沙數。
即時如來因見阿難恍惚。憐愍一切故。為說此六字神咒王經。先佛所說我今亦說。即說咒曰。
安陀隸 槃陀隸 迦羅知 趐由知 帝阇波帝 頻頭波帝 陀頭隸 陀究帝隸 陀究摩帝 修摩帝 安陀羅 槃陀羅 檀陀羅 提兜羅 阿那延陀 曼陀波帝 阿那 阿那夜 摩頭 摩波帝 迦羅吒 翅由羅 浮登伽彌 帝阇波帝 頻頭摩帝 阿羅婆 伽婆帝 毗咤 毗提膩 至吒 毗提膩 悉波呵
若有為某甲作惡咒詛。若作已若當作。若天若龍。若夜叉若羅剎。若餓鬼若鳩[目*杲]茶。若富多那若毗舍阇。若阿波摩羅若憂波摩羅。若吉遮若佉傴陀。若毗陀羅若半毗陀羅。若沙門若婆羅門。若剎利若毗舍若首陀。若摩登伽女若栴陀羅若栴陀羅女。若奴若婢。若男若女。若外道若尼干。若外道出家男女
【現代漢語翻譯】 現代漢語譯本 《佛說六字神咒王經》
失譯人名，今附梁錄
如是我聞。一時，佛在舍衛國祇陀林中。當時，有一位外道旃陀羅（Candala，賤民）女子，專門行使各種惡毒的符咒厭禱之術。她或者侍奉山神、樹神、樹下鬼神，或者侍奉日月五星、南斗北辰，以及一切魍魎雜魔邪魅，迷惑尊者阿難（Ananda）以及各位善人，像這樣的人多如恒河沙數。
當時，如來因為見到阿難神情恍惚，憐憫一切眾生，所以宣說了這部《六字神咒王經》。過去諸佛所說過的，我現在也同樣宣說。即說咒語如下：
安陀隸，槃陀隸，迦羅知，趐由知，帝阇波帝，頻頭波帝，陀頭隸，陀究帝隸，陀究摩帝，修摩帝，安陀羅，槃陀羅，檀陀羅，提兜羅，阿那延陀，曼陀波帝，阿那，阿那夜，摩頭，摩波帝，迦羅吒，翅由羅，浮登伽彌，帝阇波帝，頻頭摩帝，阿羅婆，伽婆帝，毗咤，毗提膩，至吒，毗提膩，悉波呵。
如果有人為某某人作惡咒詛，無論是已經做了的，還是將要做的。無論是天、龍，還是夜叉（Yaksa）、羅剎（Raksa），無論是餓鬼、鳩槃茶（Kumbhanda），無論是富單那（Putana）、毗舍阇（Pisaca），無論是阿波摩羅（Apasmara）、憂波摩羅（Upasmara），無論是吉遮（Kicaka）、佉傴陀（Khavada），無論是毗陀羅（Vetala）、半毗陀羅（Ardhavetala），無論是沙門（Sramana）、婆羅門（Brahmana），無論是剎帝利（Ksatriya）、毗舍（Vaisya）、首陀（Sudra），無論是摩登伽（Matanga）女、旃陀羅（Candala）、旃陀羅（Candala）女，無論是奴、婢，無論是男、女，無論是外道、尼干（Nigantha），無論是外道出家的男女。
【English Translation】 English version The Buddha Speaks the Six-Syllable Divine Mantra King Sutra
Name of translator lost, now appended to the Liang record.
Thus have I heard. At one time, the Buddha was in the Jeta Grove in Shravasti (Sravasti). At that time, there was an outsider Candala (Candala, outcast) woman who specialized in performing various evil spells and curses. She either served mountain gods, tree gods, ghosts under trees, or served the sun, moon, five planets, the Southern Dipper, the Northern Dipper, and all sorts of goblins, miscellaneous demons, and evil spirits, bewitching the Venerable Ananda (Ananda) and all good people, as numerous as the sands of the Ganges River.
At that time, the Tathagata, seeing Ananda's bewildered appearance and having compassion for all beings, spoke this Six-Syllable Divine Mantra King Sutra. What the Buddhas of the past have spoken, I now also speak. He then spoke the mantra:
安陀隸，槃陀隸，迦羅知，趐由知，帝阇波帝，頻頭波帝，陀頭隸，陀究帝隸，陀究摩帝，修摩帝，安陀羅，槃陀羅，檀陀羅，提兜羅，阿那延陀，曼陀波帝，阿那，阿那夜，摩頭，摩波帝，迦羅吒，翅由羅，浮登伽彌，帝阇波帝，頻頭摩帝，阿羅婆，伽婆帝，毗咤，毗提膩，至吒，毗提膩，悉波呵.
If someone makes an evil curse for so-and-so, whether it has already been done or is about to be done. Whether it is a deva (god), naga (dragon), yaksa (Yaksa), raksa (Raksa), a hungry ghost, kumbhanda (Kumbhanda), putana (Putana), pisaca (Pisaca), apasmara (Apasmara), upasmara (Upasmara), kicaka (Kicaka), khavada (Khavada), vetala (Vetala), ardhavetala (Ardhavetala), sramana (Sramana), brahmana (Brahmana), ksatriya (Ksatriya), vaisya (Vaisya), sudra (Sudra), matanga (Matanga) woman, candala (Candala), candala (Candala) woman, slave, servant, male, female, outsider, nigantha (Nigantha), or an outsider renunciate male or female.
。如是等種種悉能咒詛𥜒蠱。我今以此六字神咒王經。若天上作天上滅之。若天下作天下滅之。若雲漢中作雲漢中滅之。若虛空中作虛空中滅之。若地上作地上滅之。若地下作地下滅之。若八表外作八表外滅之。若六合內作六合內滅之。若隨風飄中作隨風飄中滅之。若四海大水邊作四海大水邊滅之。若江河邊作江河邊滅之。若淮濟邊作淮濟邊滅之。若陂溏邊作陂溏邊滅之。若雜水邊作雜水邊滅之。若大山邊作大山邊滅之。若五嶽邊作五嶽邊滅之。若五嶽中作五嶽中滅之。若坑谷邊作坑谷邊滅之。若坑谷中作坑谷中滅之。若茂林邊作茂林邊滅之。若茂林中作茂林中滅之。若樹木邊作樹木邊滅之。若樹下根中作樹下根中滅之。若大道徑邊作大道徑邊滅之。若大道徑中作大道徑中滅之。若小四交道邊作小四交道邊滅之。若城外門作城外門滅之。若城內作城內滅之。若宮外門作宮外門滅之。若宮內作宮內滅之。若婆羅門作悉皆滅之。若冢墓邊作冢墓邊滅之。若冢墓中作冢墓中滅之。若垣墻邊作垣墻邊滅之。若家舍宅中作家舍宅中滅之。若屋宕作屋宕滅之。若柱邊作柱邊滅之。若柱趺下作柱趺下滅之。若坋土邊作坋土邊滅之。若坋土中作坋土中滅之。若井邊作井邊滅之。若井中作井中滅之。若碓磨邊作碓磨邊滅之。若爐灶邊作爐
【現代漢語翻譯】 現代漢語譯本： 像這樣種種的咒語，都能夠詛咒和蠱惑他人。我現在用這六字神咒王經，如果在天上作法，就在天上使其消滅；如果在地下作法，就在地下使其消滅；如果在雲漢中作法，就在雲漢中使其消滅；如果在虛空中作法，就在虛空中使其消滅；如果在地上作法，就在地上使其消滅；如果在地下作法，就在地下使其消滅；如果在八表之外作法，就在八表之外使其消滅；如果在六合之內作法，就在六合之內使其消滅；如果隨著風飄蕩中作法，就隨著風飄蕩中使其消滅；如果在四海大水邊作法，就在四海大水邊使其消滅；如果在江河邊作法，就在江河邊使其消滅；如果在淮濟邊作法，就在淮濟邊使其消滅；如果在陂塘邊作法，就在陂塘邊使其消滅；如果在雜水邊作法，就在雜水邊使其消滅；如果在大山邊作法，就在大山邊使其消滅；如果在五嶽（指東嶽泰山、西嶽華山、中嶽嵩山、北嶽恒山、南嶽衡山）邊作法，就在五嶽邊使其消滅；如果在五嶽中作法，就在五嶽中使其消滅；如果在坑谷邊作法，就在坑谷邊使其消滅；如果在坑谷中作法，就在坑谷中使其消滅；如果在茂林邊作法，就在茂林邊使其消滅；如果在茂林中作法，就在茂林中使其消滅；如果在樹木邊作法，就在樹木邊使其消滅；如果在樹下根中作法，就在樹下根中使其消滅；如果在大道徑邊作法，就在大道徑邊使其消滅；如果在大道徑中作法，就在大道徑中使其消滅；如果在小四交道邊作法，就在小四交道邊使其消滅；如果在城外門作法，就在城外門使其消滅；如果在城內作法，就在城內使其消滅；如果在宮外門作法，就在宮外門使其消滅；如果在宮內作法，就在宮內使其消滅；如果對婆羅門（Brahman）作法，就全部使其消滅；如果在冢墓邊作法，就在冢墓邊使其消滅；如果在冢墓中作法，就在冢墓中使其消滅；如果在垣墻邊作法，就在垣墻邊使其消滅；如果在家裡住宅中作法，就在家裡住宅中使其消滅；如果在屋檐下作法，就在屋檐下使其消滅；如果在柱子邊作法，就在柱子邊使其消滅；如果在柱子底下作法，就在柱子底下使其消滅；如果在塵土邊作法，就在塵土邊使其消滅；如果在塵土中作法，就在塵土中使其消滅；如果在井邊作法，就在井邊使其消滅；如果在井中作法，就在井中使其消滅；如果在碓磨邊作法，就在碓磨邊使其消滅；如果在爐灶邊作法，就在爐灶邊使其消滅。
【English Translation】 English version: Thus, all such kinds of spells can curse and bewitch. Now, with this six-syllable divine mantra king scripture, if it is performed in the heavens, it will be extinguished in the heavens; if it is performed on the earth, it will be extinguished on the earth; if it is performed in the Milky Way, it will be extinguished in the Milky Way; if it is performed in the void, it will be extinguished in the void; if it is performed on the ground, it will be extinguished on the ground; if it is performed underground, it will be extinguished underground; if it is performed beyond the eight directions, it will be extinguished beyond the eight directions; if it is performed within the six unions, it will be extinguished within the six unions; if it is performed in the midst of the wind, it will be extinguished in the midst of the wind; if it is performed by the great waters of the four seas, it will be extinguished by the great waters of the four seas; if it is performed by the rivers, it will be extinguished by the rivers; if it is performed by the Huai and Ji rivers, it will be extinguished by the Huai and Ji rivers; if it is performed by the ponds, it will be extinguished by the ponds; if it is performed by the mixed waters, it will be extinguished by the mixed waters; if it is performed by the great mountains, it will be extinguished by the great mountains; if it is performed by the Five Peaks (referring to Mount Tai in the east, Mount Hua in the west, Mount Song in the center, Mount Heng in the north, and Mount Heng in the south), it will be extinguished by the Five Peaks; if it is performed within the Five Peaks, it will be extinguished within the Five Peaks; if it is performed by the pits and valleys, it will be extinguished by the pits and valleys; if it is performed within the pits and valleys, it will be extinguished within the pits and valleys; if it is performed by the dense forests, it will be extinguished by the dense forests; if it is performed within the dense forests, it will be extinguished within the dense forests; if it is performed by the trees, it will be extinguished by the trees; if it is performed under the roots of the trees, it will be extinguished under the roots of the trees; if it is performed by the great road, it will be extinguished by the great road; if it is performed in the midst of the great road, it will be extinguished in the midst of the great road; if it is performed by the small crossroads, it will be extinguished by the small crossroads; if it is performed outside the city gate, it will be extinguished outside the city gate; if it is performed within the city, it will be extinguished within the city; if it is performed outside the palace gate, it will be extinguished outside the palace gate; if it is performed within the palace, it will be extinguished within the palace; if it is performed against Brahmans (Brahman), it will be completely extinguished; if it is performed by the tombs, it will be extinguished by the tombs; if it is performed within the tombs, it will be extinguished within the tombs; if it is performed by the walls, it will be extinguished by the walls; if it is performed in the house, it will be extinguished in the house; if it is performed under the eaves, it will be extinguished under the eaves; if it is performed by the pillars, it will be extinguished by the pillars; if it is performed under the base of the pillars, it will be extinguished under the base of the pillars; if it is performed by the dust, it will be extinguished by the dust; if it is performed in the dust, it will be extinguished in the dust; if it is performed by the well, it will be extinguished by the well; if it is performed in the well, it will be extinguished in the well; if it is performed by the mortar and mill, it will be extinguished by the mortar and mill; if it is performed by the stove, it will be extinguished by the stove.
灶邊滅之。若爐灶中作爐灶中滅之。若火邊作火邊滅之。若火中作火中滅之。若廁溷邊作廁溷邊滅之。若廁溷便中作廁溷便中滅之。若車乘具邊作車乘具邊滅之。若車乘具中作車乘具中滅之。若鞍馬服飾邊作鞍馬服飾邊滅之。若床敷邊作床敷邊滅之。若床敷中作床敷寂滅之。若衣被氈褥邊作衣被氈褥邊滅之。若靴帽中作靴帽中滅之。若雜器中作雜器中滅之。若飲食中作飲食中滅之。若側近人作者悉皆滅之。若夜作夜滅之。若晝作晝滅之。晝夜常作悉皆滅之。此咒能斷帝釋咒道。能斷梵天咒道。能斷四天大王咒道。及與一切所有邪鬼咒方道術悉皆能斷。若有為某甲作惡咒詛。及與毒藥悉皆滅之。若佉傴陀若毗陀羅。若吉遮若富多那所為悉皆滅之。
眾惡都盡眾善補處。愿此咒常吉。以此真實章句。使某甲晝安夜安晝夜常安。得受百歲得見百秋。何以故世間最上無過於佛。天尊所上眾神仰奉。若有行惡咒道。若作已作若當作。若中作若成就若未成就悉皆滅之。及與一切眾毒能害人者。此六字神咒王經皆消滅之。即說咒曰。
佉智 佉住 佉毗智 緘壽 緘壽 多智 婆智
若有為某甲作惡咒詛。若作已若當作。若天若龍。若夜叉若羅剎。及與一切能作惡咒詛悉皆滅之。若佉傴陀若毗陀羅若富多那所為悉
【現代漢語翻譯】 現代漢語譯本 在灶臺旁邊出現（不祥之兆），就在灶臺旁邊消除它。如果在爐灶中出現，就在爐灶中消除它。如果在火邊出現，就在火邊消除它。如果在火中出現，就在火中消除它。如果在廁所旁邊出現，就在廁所旁邊消除它。如果在廁所的糞便中出現，就在廁所的糞便中消除它。如果在車乘器具旁邊出現，就在車乘器具旁邊消除它。如果在車乘器具中出現，就在車乘器具中消除它。如果在鞍馬服飾旁邊出現，就在鞍馬服飾旁邊消除它。如果在床鋪旁邊出現，就在床鋪旁邊消除它。如果在床鋪中出現，就讓它在床鋪中寂滅。如果在衣被氈褥旁邊出現，就在衣被氈褥旁邊消除它。如果在靴帽中出現，就在靴帽中消除它。如果在雜物器具中出現，就在雜物器具中消除它。如果在飲食中出現，就在飲食中消除它。如果發生在身邊的人身上，就全部消除它。如果在夜間發生，就在夜間消除它。如果在白天發生，就在白天消除它。如果日夜不停地發生，就全部消除它。這個咒語能夠斷除帝釋天（Indra，佛教的護法神）的咒術之道，能夠斷除梵天（Brahma，印度教的創世神，在佛教中也被認為是護法神）的咒術之道，能夠斷除四大天王（Four Heavenly Kings，佛教的護世四天王）的咒術之道，以及所有一切邪鬼的咒語方術，都能夠斷除。如果有人為某甲（某人）做了惡毒的詛咒，以及下了毒藥，都全部消除它。無論是佉傴陀（Kumbhanda，鳩槃荼，一種惡鬼），還是毗陀羅（Vetala，毗陀羅，一種吸血鬼），還是吉遮（Kichaka，起尸鬼），還是富多那（Putana，布單那，一種臭餓鬼）所為，都全部消除它。
所有惡事都消除，所有善事都補足。愿這個咒語永遠吉祥。以這個真實的章句，使某甲白天平安，夜晚平安，日夜都平安。能夠活到百歲，能夠見到百個秋天。為什麼呢？因為世間最上沒有超過佛（Buddha）的。天尊所敬仰，眾神所仰奉。如果有施行惡毒咒術之道，無論是已經做的，還是將要做的，還是正在做的，還是已經成就的，還是尚未成就的，都全部消除它。以及所有一切能夠傷害人的毒藥，這部六字神咒王經都能夠消滅它們。即說咒語曰：
佉智（Kha-ji） 佉住（Kha-jyu） 佉毗智（Kha-vi-ji） 緘壽（Kyam-shou） 緘壽（Kyam-shou） 多智（Ta-ji） 婆智（Va-ji）
如果有人為某甲做了惡毒的詛咒，無論是已經做的，還是將要做的，無論是天（Deva），還是龍（Naga），還是夜叉（Yaksa），還是羅剎（Rakshasa），以及所有一切能夠作惡詛咒的，都全部消除它。無論是佉傴陀，還是毗陀羅，還是富多那所為，都全部消除。
【English Translation】 English version If it arises near the stove, extinguish it near the stove. If it arises in the stove, extinguish it in the stove. If it arises near the fire, extinguish it near the fire. If it arises in the fire, extinguish it in the fire. If it arises near the toilet, extinguish it near the toilet. If it arises in the excrement of the toilet, extinguish it in the excrement of the toilet. If it arises near the vehicles, extinguish it near the vehicles. If it arises in the vehicles, extinguish it in the vehicles. If it arises near the saddles and ornaments, extinguish it near the saddles and ornaments. If it arises near the bed, extinguish it near the bed. If it arises in the bed, let it be extinguished into silence in the bed. If it arises near the clothing, blankets, and felt mats, extinguish it near the clothing, blankets, and felt mats. If it arises in the boots and hats, extinguish it in the boots and hats. If it arises in the miscellaneous utensils, extinguish it in the miscellaneous utensils. If it arises in the food and drink, extinguish it in the food and drink. If it arises in the people nearby, extinguish all of it. If it arises at night, extinguish it at night. If it arises during the day, extinguish it during the day. If it arises constantly day and night, extinguish all of it. This mantra can cut off the mantra path of Indra (帝釋天, Buddhist protector deity). It can cut off the mantra path of Brahma (梵天, Hindu creator god, also a protector in Buddhism). It can cut off the mantra path of the Four Heavenly Kings (四大天王, Buddhist guardian deities), and all the mantra methods of all evil ghosts can be cut off. If someone has made an evil curse for so-and-so (某甲, someone), and has given poison, extinguish all of it. Whether it is done by a Kumbhanda (佉傴陀, a type of evil ghost), or a Vetala (毗陀羅, a type of vampire), or a Kichaka (吉遮, a corpse demon), or a Putana (富多那, a type of hungry ghost), extinguish all of what they have done.
All evils are exhausted, and all good deeds are replenished. May this mantra always be auspicious. With this true verse, may so-and-so have peace during the day, peace at night, and constant peace day and night. May they live to be a hundred years old and see a hundred autumns. Why? Because there is nothing in the world superior to the Buddha (佛). The Heavenly honored ones revere and all the gods look up to and serve. If there is anyone practicing evil mantra paths, whether they have already done it, or are about to do it, or are doing it, or have achieved it, or have not yet achieved it, extinguish all of it. And all poisons that can harm people, this six-word divine mantra king scripture can extinguish them all. Then the mantra is spoken:
Kha-ji (佉智) Kha-jyu (佉住) Kha-vi-ji (佉毗智) Kyam-shou (緘壽) Kyam-shou (緘壽) Ta-ji (多智) Va-ji (婆智)
If someone has made an evil curse for so-and-so, whether they have already done it, or are about to do it, whether it is a Deva (天), or a Naga (龍), or a Yaksa (夜叉), or a Rakshasa (羅剎), and all who can make evil curses, extinguish all of it. Whether it is done by a Kumbhanda, or a Vetala, or a Putana, extinguish all of what they have done.
皆滅之。眾惡都盡眾善補處。愿此咒常吉。以此真實章句。使某甲晝安夜安晝夜常安。得受百歲得見百秋。何以故世間最妙無過於法。天人所欽眾魔奉受離欲無著。即說咒曰。
佉智 佉住 佉毗智 緘壽 緘壽 多智婆智
何以故。世間最貴無過於僧。良善福田賢聖所敬眾善守護。即說咒曰。
佉智 佉住 佉毗智 緘壽 緘壽 多智 婆智 兜帝 阿彌帝 阿周帝
若有為某甲作惡咒詛。若和合毒藥。若真若偽所作非法。若前身若今身。行業眾惡一切重罪。皆悉滅之。即說咒曰。
摩烋波 烏摩陀 蓰陀禰 佉傴他 波提 蓰陀禰 頻頭摩提 至帝 至多提婆 蓰陀禰 阿渒 旃陀渒 悉波訶
若有人誦持六字神咒王經。假令咒枯樹可得還生枝葉。何況咒人身。使某甲得受百歲得見百秋。諸佛所說阿難所傳。若人讀誦通利悉皆自護。眾惡遠身恒與善居。若咒他者能除彼人眾苦惡患。誦者斷五辛至心鮮潔然後乃能行之。諸難兇禍無有遺余吉無不利。即說咒曰。
呵呵遮利 呵呵那彌 呵呵浮丘陀摩提 呵呵浮丘陀 尼劬沙 呵呵尼呵 陀佉傴陀 尼毗沙 佉傴陀 伊禰 彌禰 陀弊 陀陀弊 悉波呵
南無佛觀世音菩薩摩訶薩。南無法。南無比丘僧。禮彼大士。
【現代漢語翻譯】 現代漢語譯本 全部滅除。所有惡行都已消除，所有善行都得到補充。愿這個咒語永遠吉祥。憑藉這段真實的章句，使某甲（指代接受祝福的人）白天平安，夜晚平安，日日夜夜都平安。能夠活到一百歲，能夠見到一百個秋天。為什麼呢？因為世間最美妙的莫過於佛法。為天人和世人所敬仰，所有魔眾都奉行接受，遠離慾望而沒有執著。即說咒語如下： 佉智 (Khya-ji) 佉住 (Khya-zhu) 佉毗智 (Khya-pi-ji) 緘壽 (Jian-shou) 緘壽 (Jian-shou) 多智婆智 (Duo-ji-po-ji) 為什麼呢？世間最尊貴的莫過於僧眾。是善良的福田，為賢人和聖人所尊敬，守護著一切善行。即說咒語如下： 佉智 (Khya-ji) 佉住 (Khya-zhu) 佉毗智 (Khya-pi-ji) 緘壽 (Jian-shou) 緘壽 (Jian-shou) 多智 (Duo-ji) 婆智 (Po-ji) 兜帝 (Dou-di) 阿彌帝 (A-mi-di) 阿周帝 (A-zhou-di) 如果有人為某甲（指代接受祝福的人）作惡詛咒，或者調和毒藥，無論是真還是假所做的非法之事，無論是前世還是今生，所作的行業惡行，一切深重罪業，全部都滅除。即說咒語如下： 摩烋波 (Mo-xiu-bo) 烏摩陀 (Wu-mo-tuo) 蓰陀禰 (Xi-tuo-ni) 佉傴他 (Qie-yu-ta) 波提 (Bo-ti) 蓰陀禰 (Xi-tuo-ni) 頻頭摩提 (Pin-tou-mo-ti) 至帝 (Zhi-di) 至多提婆 (Zhi-duo-ti-po) 蓰陀禰 (Xi-tuo-ni) 阿渒 (A-bi) 旃陀渒 (Zhan-tuo-bi) 悉波訶 (Xi-bo-he) 如果有人誦持六字神咒王經，即使咒語加持枯樹，也能使其重新生長枝葉，更何況是咒語加持人身。使某甲（指代接受祝福的人）能夠活到一百歲，能夠見到一百個秋天。這是諸佛所說，阿難 (Ananda) 所傳。如果有人讀誦通達，都能自我守護，所有惡行都遠離自身，永遠與善良為伴。如果用咒語加持他人，能夠消除那個人的一切痛苦和惡疾。誦持者斷絕五辛，至誠清凈，然後才能施行。各種災難兇禍都無有遺留，吉祥順利，沒有不利。即說咒語如下： 呵呵遮利 (He-he-zhe-li) 呵呵那彌 (He-he-na-mi) 呵呵浮丘陀摩提 (He-he-fu-qiu-tuo-mo-ti) 呵呵浮丘陀 (He-he-fu-qiu-tuo) 尼劬沙 (Ni-qu-sha) 呵呵尼呵 (He-he-ni-he) 陀佉傴陀 (Tuo-qie-yu-tuo) 尼毗沙 (Ni-pi-sha) 佉傴陀 (Qie-yu-tuo) 伊禰 (Yi-ni) 彌禰 (Mi-ni) 陀弊 (Tuo-bi) 陀陀弊 (Tuo-tuo-bi) 悉波呵 (Xi-bo-he) 頂禮佛陀、觀世音菩薩摩訶薩 (Avalokiteśvara Bodhisattva Mahāsattva)。頂禮佛法。頂禮比丘僧團 (Bhikkhu Sangha)。禮敬那位大士。 English version May all be extinguished. All evil deeds are exhausted, and all good deeds are replenished. May this mantra always be auspicious. By this true verse, may so-and-so (a person receiving blessings) have peace during the day, peace during the night, and constant peace day and night. May they live to be a hundred years old and see a hundred autumns. Why? Because in this world, there is nothing more wonderful than the Dharma. Revered by gods and humans, all demons uphold and accept it, free from desire and without attachment. The mantra is spoken as follows: Khya-ji Khya-zhu Khya-pi-ji Jian-shou Jian-shou Duo-ji-po-ji Why? In this world, there is nothing more noble than the Sangha (community of monks). It is a field of merit for goodness, respected by the wise and the holy, guarding all good deeds. The mantra is spoken as follows: Khya-ji Khya-zhu Khya-pi-ji Jian-shou Jian-shou Duo-ji Po-ji Dou-di A-mi-di A-zhou-di If someone performs evil curses for so-and-so (a person receiving blessings), or mixes poisonous drugs, whether the illegal acts are real or false, whether in the past life or this life, the karmic evil deeds, all heavy sins, may they all be extinguished. The mantra is spoken as follows: Mo-xiu-bo Wu-mo-tuo Xi-tuo-ni Qie-yu-ta Bo-ti Xi-tuo-ni Pin-tou-mo-ti Zhi-di Zhi-duo-ti-po Xi-tuo-ni A-bi Zhan-tuo-bi Xi-bo-he If someone recites and upholds the Six-Syllable Divine Mantra King Sutra, even if the mantra is applied to a withered tree, it can be made to grow branches and leaves again, let alone the human body. May so-and-so (a person receiving blessings) live to be a hundred years old and see a hundred autumns. This is what the Buddhas have spoken, and Ananda (Ananda) has transmitted. If someone reads and understands it thoroughly, they can protect themselves, all evil deeds will be far from them, and they will always dwell with goodness. If the mantra is used to bless others, it can remove all their suffering and evil ailments. The reciter must abstain from the five pungent spices, be sincere and pure, and then be able to practice it. All calamities and misfortunes will be completely eliminated, and there will be auspiciousness and no disadvantage. The mantra is spoken as follows: He-he-zhe-li He-he-na-mi He-he-fu-qiu-tuo-mo-ti He-he-fu-qiu-tuo Ni-qu-sha He-he-ni-he Tuo-qie-yu-tuo Ni-pi-sha Qie-yu-tuo Yi-ni Mi-ni Tuo-bi Tuo-tuo-bi Xi-bo-he Homage to the Buddha, Avalokiteśvara Bodhisattva Mahāsattva (Avalokiteśvara Bodhisattva Mahāsattva). Homage to the Dharma. Homage to the Bhikkhu Sangha (Bhikkhu Sangha). I bow to that great being.
【English Translation】 English version May all be extinguished. All evil deeds are exhausted, and all good deeds are replenished. May this mantra always be auspicious. By this true verse, may so-and-so (a person receiving blessings) have peace during the day, peace during the night, and constant peace day and night. May they live to be a hundred years old and see a hundred autumns. Why? Because in this world, there is nothing more wonderful than the Dharma. Revered by gods and humans, all demons uphold and accept it, free from desire and without attachment. The mantra is spoken as follows: 'Khya-ji (Khya-ji) Khya-zhu (Khya-zhu) Khya-pi-ji (Khya-pi-ji) Jian-shou (Jian-shou) Jian-shou (Jian-shou) Duo-ji-po-ji (Duo-ji-po-ji)' Why? In this world, there is nothing more noble than the Sangha (community of monks). It is a field of merit for goodness, respected by the wise and the holy, guarding all good deeds. The mantra is spoken as follows: 'Khya-ji (Khya-ji) Khya-zhu (Khya-zhu) Khya-pi-ji (Khya-pi-ji) Jian-shou (Jian-shou) Jian-shou (Jian-shou) Duo-ji (Duo-ji) Po-ji (Po-ji) Dou-di (Dou-di) A-mi-di (A-mi-di) A-zhou-di (A-zhou-di)' If someone performs evil curses for so-and-so (a person receiving blessings), or mixes poisonous drugs, whether the illegal acts are real or false, whether in the past life or this life, the karmic evil deeds, all heavy sins, may they all be extinguished. The mantra is spoken as follows: 'Mo-xiu-bo (Mo-xiu-bo) Wu-mo-tuo (Wu-mo-tuo) Xi-tuo-ni (Xi-tuo-ni) Qie-yu-ta (Qie-yu-ta) Bo-ti (Bo-ti) Xi-tuo-ni (Xi-tuo-ni) Pin-tou-mo-ti (Pin-tou-mo-ti) Zhi-di (Zhi-di) Zhi-duo-ti-po (Zhi-duo-ti-po) Xi-tuo-ni (Xi-tuo-ni) A-bi (A-bi) Zhan-tuo-bi (Zhan-tuo-bi) Xi-bo-he (Xi-bo-he)' If someone recites and upholds the Six-Syllable Divine Mantra King Sutra, even if the mantra is applied to a withered tree, it can be made to grow branches and leaves again, let alone the human body. May so-and-so (a person receiving blessings) live to be a hundred years old and see a hundred autumns. This is what the Buddhas have spoken, and Ananda (Ananda) has transmitted. If someone reads and understands it thoroughly, they can protect themselves, all evil deeds will be far from them, and they will always dwell with goodness. If the mantra is used to bless others, it can remove all their suffering and evil ailments. The reciter must abstain from the five pungent spices, be sincere and pure, and then be able to practice it. All calamities and misfortunes will be completely eliminated, and there will be auspiciousness and no disadvantage. The mantra is spoken as follows: 'He-he-zhe-li (He-he-zhe-li) He-he-na-mi (He-he-na-mi) He-he-fu-qiu-tuo-mo-ti (He-he-fu-qiu-tuo-mo-ti) He-he-fu-qiu-tuo (He-he-fu-qiu-tuo) Ni-qu-sha (Ni-qu-sha) He-he-ni-he (He-he-ni-he) Tuo-qie-yu-tuo (Tuo-qie-yu-tuo) Ni-pi-sha (Ni-pi-sha) Qie-yu-tuo (Qie-yu-tuo) Yi-ni (Yi-ni) Mi-ni (Mi-ni) Tuo-bi (Tuo-bi) Tuo-tuo-bi (Tuo-tuo-bi) Xi-bo-he (Xi-bo-he)' Homage to the Buddha, Avalokiteśvara Bodhisattva Mahāsattva (Avalokiteśvara Bodhisattva Mahāsattva). Homage to the Dharma. Homage to the Bhikkhu Sangha (Bhikkhu Sangha). I bow to that great being.
然後說是神咒。愿此咒常吉。觀世音觀照我身觀世音觀照我身憐愍我故。即說咒曰。
烏呵尼 無呵尼 阿陀 尼阿陀 毗阿陀 阇毗尼 耽毗尼 安陀隸 那陀隸 斯鼻提 安陀 羅婆斯 薩陸豆 率吒婆羅 豆率吒 貿耽阇波 夜耽波 夜無呵夜 尼波羅 夜耶波某 羅提 槃某遮提 盧婁至吒 般陀斯 至吒般陀斯 悉波呵
此咒能護一切厄難。鮮凈光明解脫無垢觀照一切濟度眾難迷荒惡魔。現世護身。師子狂象虎狼猿猴。及諸毒獸慾害人者皆悉被縛。我今為某甲及共行伴。一切咒力所向之處愿無不吉。即說咒曰。
知𨢘利 知利 收利 摩登耆 旃陀利 羅叉羅叉 羅耶 悉波呵
南無佛陀。南無達摩。南無僧伽。必愿此咒令大吉。善用此咒法。當用之日洗浴鮮潔凈除垢穢。不得行淫不食五辛飲酒。啖肉以白疊綖手提其綖。誦咒七遍一遍一結。若有官事被言。若有斗諍。若有咒詛。及一切眾惡悉皆滅之。咒訖此綖繫著其人凈衣帶中。事過之後。請佛及僧燒眾名香。即就靜坐讀大乘經設供齋會任力有無報佛慈恩主自解愿永絕八難善愿從心即說咒曰。
𨢘豆摩帝 耶舍波帝 波沙 無婆帝 烏受波帝 郁多羅尼 阿叉 夜波帝 阿㝹膻 帝目視 婆羅婆某帝婆羅婆只豆 悉波呵
【現代漢語翻譯】 現代漢語譯本 然後說是神咒。愿此咒永遠吉祥。觀世音（Avalokiteśvara，觀照世間聲音的菩薩）觀照我的身體，觀世音（Avalokiteśvara，觀照世間聲音的菩薩）觀照我的身體，因為憐憫我的緣故。即說咒語如下：
烏呵尼 無呵尼 阿陀 尼阿陀 毗阿陀 阇毗尼 耽毗尼 安陀隸 那陀隸 斯鼻提 安陀 羅婆斯 薩陸豆 率吒婆羅 豆率吒 貿耽阇波 夜耽波 夜無呵夜 尼波羅 夜耶波某 羅提 槃某遮提 盧婁至吒 般陀斯 至吒般陀斯 悉波呵
此咒能夠守護一切厄難。鮮凈光明，解脫無垢，觀照一切，濟度眾難，使迷惑荒唐的惡魔遠離。現世保護身體，使獅子、狂象、虎狼、猿猴，以及各種毒蟲侵害人者，都悉數被束縛。我現在爲了某甲（指代人名）以及同行夥伴，一切咒力所指向之處，愿沒有不吉祥的。即說咒語如下：
知𨢘利 知利 收利 摩登耆 旃陀利 羅叉羅叉 羅耶 悉波呵
南無佛陀（Namo Buddha，皈依佛）。南無達摩（Namo Dharma，皈依法）。南無僧伽（Namo Sangha，皈依僧）。必定愿此咒語令大吉。善用此咒法，應當在用咒之日洗浴，使身體鮮潔乾淨，清除污垢。不得行淫，不食用五辛（指蒜、蔥、興渠、韭、薤），不飲酒，不吃肉。用白色的絲線，手提著絲線，誦咒七遍，一遍一結。若有官司被控告，若有爭鬥，若有咒詛，以及一切眾惡，都全部滅除。咒完后，將此絲線繫在那人的乾淨衣服的腰帶中。事情過後，請佛以及僧眾，焚燒各種名貴的香，就在佛寺中讀誦大乘經典，設定供養齋會，儘自己的能力報答佛的慈悲恩德，主人親自解除願望，永遠斷絕八難（指八種障礙修行的境遇），美好的願望從心中生起。即說咒語如下：
𨢘豆摩帝 耶舍波帝 波沙 無婆帝 烏受波帝 郁多羅尼 阿叉 夜波帝 阿㝹膻 帝目視 婆羅婆某帝婆羅婆只豆 悉波呵
【English Translation】 English version Then it is said to be a divine mantra. May this mantra always be auspicious. Avalokiteśvara (the Bodhisattva who contemplates the sounds of the world) observes my body, Avalokiteśvara (the Bodhisattva who contemplates the sounds of the world) observes my body, out of compassion for me. Then the mantra is spoken as follows:
Wu he ni, wu he ni, a tuo, ni a tuo, pi a tuo, she pi ni, dan pi ni, an tuo li, na tuo li, si pi ti, an tuo, luo po si, sa lu dou, shu cha po luo, dou shu cha, mao dan she bo, ye dan bo, ye wu he ye, ni po luo, ye ye bo mou, luo ti, pan mou zhe ti, lu lou zhi zha, ban tuo si, zhi zha ban tuo si, xi bo he.
This mantra can protect against all calamities. Fresh and pure light, liberation from defilement, observing all, saving from all difficulties, keeping deluded and absurd demons away. Protecting the body in this life, so that lions, mad elephants, tigers, wolves, monkeys, and all kinds of poisonous creatures that harm people are all bound. I now, for so-and-so (referring to a person's name) and fellow companions, wherever the power of the mantra is directed, may there be nothing but auspiciousness. Then the mantra is spoken as follows:
Zhi ju li, zhi li, shou li, mo deng qi, chan tuo li, luo cha luo cha, luo ye, xi bo he.
Namo Buddha (Homage to the Buddha). Namo Dharma (Homage to the Dharma). Namo Sangha (Homage to the Sangha). Surely may this mantra bring great auspiciousness. To use this mantra well, one should bathe on the day of using the mantra, making the body fresh and clean, removing dirt and impurities. One must not engage in sexual activity, not eat the five pungent spices (garlic, onions, asafoetida, leeks, and scallions), not drink alcohol, and not eat meat. Use a white silk thread, holding the thread in hand, chanting the mantra seven times, tying a knot after each recitation. If there is a lawsuit, if there is a dispute, if there is a curse, and all kinds of evils, may they all be extinguished. After chanting the mantra, tie this thread to the person's clean clothing belt. After the matter is over, invite the Buddha and the Sangha, burn various precious incense, and in the temple, recite the Mahayana scriptures, set up offerings and a vegetarian feast, to the best of one's ability, to repay the Buddha's compassionate grace. The host personally resolves the vows, forever cutting off the eight difficulties (referring to the eight unfavorable conditions for practice), and may good wishes arise from the heart. Then the mantra is spoken as follows:
Ju dou mo di, ye she bo di, bo sha, wu po di, wu shou bo di, yu duo luo ni, a cha, ye bo di, a nou shan, di mu shi, po luo po mou di po luo po zhi dou, xi bo he.
南無當來過去現在常住三世無量諸佛。文殊師利普賢彌勒首楞嚴三昧。請佛觀世音消伏毒害。虛空藏寶幢孔雀陀羅尼六字章句。堅意菩薩不污菩薩。各稱一切得道賢聖。歸依如是菩薩摩訶薩眾。如前三稱三寶。然後說此大神陀羅尼咒。即說咒曰。
迦羅尼 摩帝毗 怒多尼 伽帝婆羅 毗耶舍 首羅 婆隸 陀㝹提 散陀婆提 郁多羅尼 舍陀某佉 舍陀娑羅毗舍 膻陀 迦梨舍 婆薩那 婆伽帝 究舍羅 婆娑尼 阿㝹散帝 毗散帝 知帝 阿知帝 湯那伽帝 阿湯那伽帝 阿婆娑利 舍婆羅禰目隸 牟羅牟羅 婆陀禰 舍尼 婆羅陸 須梨婆帝 殊帝 婆羅陸 須毗摩隸 庵摩隸
此咒能除一切冥闇如來所持諸天敬愛。善神擁護梵天解悟。帝釋奉事護世營護。決了大聖仙賢受持和合。眾生解脫繫縛。四天以下及人民眾斷絕煩惱降伏魔怨。化令外道摧惡就善。諍嫉論說憍慢之心。善無不慈增崇善根。超越法師不捨大眾。悅人學習守護經典。甚深法藏利益三寶。愍念一切眾生之類。莊嚴眾義有如是利。名無盡藏此陀羅尼句非護能護。若復有人能讀誦者。得三十三無疑畏難。用此咒法清晨早起洗手漱口燒香禮拜三遍讀誦。所行之處言語談論。一切向處無常不勝。眾人貴敬見者歡喜。怨家降伏有如是利
【現代漢語翻譯】 現代漢語譯本 頂禮未來、過去、現在常住於三世的一切無量諸佛。文殊師利（Manjusri）菩薩、普賢（Samantabhadra）菩薩、彌勒（Maitreya）菩薩，以及首楞嚴三昧（Surangama Samadhi）。請佛（邀請諸佛）、觀世音（Avalokitesvara）菩薩，以消除和降伏毒害。虛空藏（Akasagarbha）菩薩、寶幢（Ratnaketu）菩薩、孔雀陀羅尼（Mahamayuri-vidyarajni）和六字章句（Om Mani Padme Hum）。堅意（Drdhamati）菩薩、不污（Anasrava）菩薩。各自稱念一切得道賢聖的名號。歸依如是菩薩摩訶薩眾。如前三次稱念三寶（佛、法、僧）。然後宣說此大神陀羅尼咒。即說咒曰：
迦羅尼 摩帝毗 怒多尼 伽帝婆羅 毗耶舍 首羅 婆隸 陀㝹提 散陀婆提 郁多羅尼 舍陀某佉 舍陀娑羅毗舍 膻陀 迦梨舍 婆薩那 婆伽帝 究舍羅 婆娑尼 阿㝹散帝 毗散帝 知帝 阿知帝 湯那伽帝 阿湯那伽帝 阿婆娑利 舍婆羅禰目隸 牟羅牟羅 婆陀禰 舍尼 婆羅陸 須梨婆帝 殊帝 婆羅陸 須毗摩隸 庵摩隸
此咒能消除一切冥闇，如來所持，諸天敬愛。善神擁護，梵天（Brahma）解悟。帝釋（Indra）奉事，護世（Lokapala）營護。決了大聖，仙賢受持和合。眾生解脫繫縛。四天王（Caturmaharajakayikas）以下及人民眾斷絕煩惱，降伏魔怨。化令外道摧惡就善。諍嫉論說憍慢之心。善無不慈，增崇善根。超越法師，不捨大眾。悅人學習，守護經典。甚深法藏，利益三寶。愍念一切眾生之類。莊嚴眾義，有如是利。名無盡藏，此陀羅尼句非護能護。若復有人能讀誦者，得三十三無疑畏難。用此咒法清晨早起洗手漱口燒香禮拜三遍讀誦。所行之處，言語談論，一切向處無常不勝。眾人貴敬，見者歡喜。怨家降伏，有如是利。
【English Translation】 English version Homage to the countless Buddhas of the future, past, and present, who eternally abide in the three times. Manjusri (Manjusri) Bodhisattva, Samantabhadra (Samantabhadra) Bodhisattva, Maitreya (Maitreya) Bodhisattva, and the Surangama Samadhi. Please Buddha (inviting all Buddhas), Avalokitesvara (Avalokitesvara) Bodhisattva, to eliminate and subdue poisons and harms. Akasagarbha (Akasagarbha) Bodhisattva, Ratnaketu (Ratnaketu) Bodhisattva, the Peacock Dharani (Mahamayuri-vidyarajni), and the six-syllable mantra (Om Mani Padme Hum). Drdhamati (Drdhamati) Bodhisattva, Anasrava (Anasrava) Bodhisattva. Each recites the names of all enlightened sages and saints. Take refuge in such Bodhisattva Mahasattvas. As before, recite the Three Jewels (Buddha, Dharma, Sangha) three times. Then, proclaim this great divine Dharani mantra. The mantra is recited as follows:
Karani Mati Bhi Nudani Gati Bhara Bhiyasha Shura Bhali Dati Sandha Bhati Utarani Shata Mukha Shata Sara Bhisha Shandha Kalisha Bhasana Bhagati Kushara Bhasani Adati Bhisanti Chiti Achiti Tangagati Atangagati Abhasari Shabarani Mukri Mura Mura Bhatanai Shani Bhararu Suri Bhati Shuti Bhararu Subhi Mari Amari
This mantra can eliminate all darkness, is held by the Tathagata, and is revered by all devas. Good spirits protect, Brahma (Brahma) understands. Indra (Indra) serves, and the Lokapalas (Lokapala) guard and protect. It resolves great sages, and immortals uphold and harmonize. Sentient beings are liberated from bondage. Those below the Four Heavenly Kings (Caturmaharajakayikas) and the masses of people sever afflictions and subdue demonic enemies. It transforms heretics, causing them to abandon evil and embrace goodness. It eliminates the heart of contention, jealousy, argument, and arrogance. There is no lack of kindness, and it increases good roots. It surpasses Dharma masters and does not abandon the masses. It pleases people to learn and protect the scriptures. The profound Dharma treasury benefits the Three Jewels. It has compassion for all sentient beings. It adorns all meanings and has such benefits. It is named the Inexhaustible Treasury; this Dharani phrase is not only protective but also capable of protecting. If there is someone who can recite it, they will obtain thirty-three fearless difficulties. Use this mantra, get up early in the morning, wash hands, rinse mouth, burn incense, prostrate, and recite it three times. Wherever you go, in speech and conversation, in all directions, impermanence will not prevail. People will respect and revere you, and those who see you will rejoice. Enemies will be subdued, and there will be such benefits.
益。一心奉持此陀羅尼章句者也。
佛說六字神咒王經
【現代漢語翻譯】 現代漢語譯本： 利益。一心奉持此陀羅尼（Dharani）章句的人。
《佛說六字神咒王經》
【English Translation】 English version: benefits. One who single-mindedly upholds these Dharani phrases.
'The Buddha Speaks the Six-Syllable Divine Mantra King Sutra'