T20n1045b_六字神咒王經

大正藏第 20 冊 No. 1045b 六字神咒王經

六字神咒王經

開元拾遺失譯人名附梁錄

如是我聞。一時佛在舍衛國祇陀林中。爾時有一外道旃陀羅女。專行眾惡符書厭禱。或事山神樹神樹下鬼神。日月五星南斗北辰。一切魍魎雜魔邪魅。厭惑尊者阿難陀及諸善人。如是等恒河沙數。即時如來因見阿難陀恍惚。及憐愍一切三世有情故。為說此六字神咒王經。先佛所說我今亦說。即說咒曰。

安陀隸　缽陀隸　迦羅胝翅由隸　帝阇婆帝　頻頭婆帝　陀頭隸　陀究帝隸　陀究摩帝　修摩帝　安陀羅槃陀羅　檀陀羅提兜羅　陀那延陀　曼陀婆帝　阿那阿那夜　摩豆摩婆帝　迦羅吒翅由羅浮蹬伽彌　帝闇婆帝　頻頭摩帝　阿羅婆伽帝　毗咤毗提膩　質吒毗提膩　質吒毗提膩　莎婆呵

若有為某甲作惡咒詛。若作已若當作。若天若魔若龍。若夜叉若羅剎。若餓鬼若鳩槃茶。若富單那若毗舍阇。若阿波摩羅若優波摩羅。若吉遮若佉傴陀。若毗陀羅若半毗陀羅。若沙門若婆羅門。若剎利若毗舍若首陀。若摩蹬伽若摩蹬伽女若旃陀羅若旃陀羅女。若奴若婢。若男若女。若外道尼乾陀若外道出家男女。如是等種種若能咒詛厭蠱。我今以此六字神咒王經。若天上作天上滅之。若天下作天

【現代漢語翻譯】現代漢語譯本《六字神咒王經》

開元時期拾遺，譯者姓名已失，附於梁代的記錄中。

如是我聞。一時，佛陀在舍衛國（Śrāvastī）祇陀林（Jetavana）中。當時，有一位外道旃陀羅（Caṇḍāla）女子，專門從事各種惡行，書寫符咒，進行厭勝之術。她或者侍奉山神、樹神、樹下鬼神，或者侍奉日月五星、南斗北辰，以及一切魍魎雜魔邪魅。她用厭勝之術迷惑尊者阿難陀（Ānanda）以及各位善人，數量如恒河沙數一般。當時，如來因為見到阿難陀神情恍惚，以及憐憫一切三世有情眾生，所以宣說了這部《六字神咒王經》。過去的佛陀所說過的，我現在也同樣宣說。隨即宣說了咒語：

安陀隸（Antāre）缽陀隸（Patāre）迦羅胝翅由隸（Karāṭicikṣyure）帝阇婆帝（Tejāvati）頻頭婆帝（Binduvati）陀頭隸（Dhature）陀究帝隸（Dhakyutire）陀究摩帝（Dhakyumati）修摩帝（Śumati）安陀羅槃陀羅（Antarapandara）檀陀羅提兜羅（Tandaratiḍaula）陀那延陀（Dhanayandata）曼陀婆帝（Mandavati）阿那阿那夜（Ana Anaya）摩豆摩婆帝（Madhumavati）迦羅吒翅由羅浮蹬伽彌（Karāṭacikṣyurabhutangami）帝闇婆帝（Teyambavati）頻頭摩帝（Bindhumati）阿羅婆伽帝（Aravagati）毗咤毗提膩（Vitavitini）質吒毗提膩（Citavitini）質吒毗提膩（Citavitini）莎婆呵（Svāhā）

如果有人為某人作惡咒詛，無論是已經做了，還是將要做。無論是天、魔、龍，還是夜叉（Yakṣa）、羅剎（Rākṣasa），還是餓鬼、鳩槃茶（Kumbhāṇḍa），還是富單那（Pūtanā）、毗舍阇（Piśāca），還是阿波摩羅（Apasmāra）、優波摩羅（Upasmāra），還是吉遮（Jīvaka）、佉傴陀（Khākhorda），還是毗陀羅（Vaitāla）、半毗陀羅（Ardhavaitāla），無論是沙門（Śrāmaṇa）、婆羅門（Brāhmaṇa），還是剎帝利（Kṣatriya）、吠舍（Vaiśya）、首陀羅（Śūdra），無論是摩蹬伽（Mātaṅga）、摩蹬伽女，還是旃陀羅（Caṇḍāla）、旃陀羅女，無論是奴、婢，還是男、女，無論是外道尼乾陀（Nirgrantha），還是外道出家男女。像這樣等等，如果有人能夠進行咒詛厭蠱，我今天用這部《六字神咒王經》，如果在天上作法，就在天上滅除它；如果在天下作法，就在天下滅除它。

【English Translation】 English version The Six-Syllable Divine Mantra King Sutra

Lost in the Kaiyuan period, the translator's name is missing, attached to the Liang Dynasty records.

Thus have I heard. At one time, the Buddha was in the Jeta Grove (Jetavana) in Śrāvastī (舍衛國). At that time, there was an outsider Caṇḍāla (旃陀羅) woman who specialized in various evil deeds, writing talismans and performing witchcraft. She either served mountain gods, tree gods, and ghosts under trees, or served the sun, moon, five planets, the Southern Dipper, the Northern Dipper, and all kinds of goblins, demons, and evil spirits. She used witchcraft to bewilder the Venerable Ānanda (阿難陀) and all virtuous people, as numerous as the sands of the Ganges. At that time, the Tathagata, seeing Ānanda's absent-mindedness and having compassion for all sentient beings in the three worlds, spoke this Six-Syllable Divine Mantra King Sutra. What the Buddhas of the past have said, I now also proclaim. Immediately, he spoke the mantra:

Antāre (安陀隸) Patāre (缽陀隸) Karāṭicikṣyure (迦羅胝翅由隸) Tejāvati (帝阇婆帝) Binduvati (頻頭婆帝) Dhature (陀頭隸) Dhakyutire (陀究帝隸) Dhakyumati (陀究摩帝) Śumati (修摩帝) Antarapandara (安陀羅槃陀羅) Tandaratiḍaula (檀陀羅提兜羅) Dhanayandata (陀那延陀) Mandavati (曼陀婆帝) Ana Anaya (阿那阿那夜) Madhumavati (摩豆摩婆帝) Karāṭacikṣyurabhutangami (迦羅吒翅由羅浮蹬伽彌) Teyambavati (帝闇婆帝) Bindhumati (頻頭摩帝) Aravagati (阿羅婆伽帝) Vitavitini (毗咤毗提膩) Citavitini (質吒毗提膩) Citavitini (質吒毗提膩) Svāhā (莎婆呵)

If someone performs evil curses against someone, whether they have already done so or are about to do so. Whether it is a deva, a demon, a dragon, a Yakṣa (夜叉), a Rākṣasa (羅剎), a hungry ghost, a Kumbhāṇḍa (鳩槃茶), a Pūtanā (富單那), a Piśāca (毗舍阇), an Apasmāra (阿波摩羅), an Upasmāra (優波摩羅), a Jīvaka (吉遮), a Khākhorda (佉傴陀), a Vaitāla (毗陀羅), an Ardhavaitāla (半毗陀羅), whether it is a Śrāmaṇa (沙門), a Brāhmaṇa (婆羅門), a Kṣatriya (剎帝利), a Vaiśya (吠舍), a Śūdra (首陀羅), whether it is a Mātaṅga (摩蹬伽), a Mātaṅga woman, a Caṇḍāla (旃陀羅), a Caṇḍāla woman, whether it is a slave, a servant, a man, a woman, whether it is a Nirgrantha (尼乾陀) outsider, or an outsider male or female renunciate. Like these and so on, if someone can perform curses and witchcraft, today I use this Six-Syllable Divine Mantra King Sutra, if it is done in the heavens, it will be destroyed in the heavens; if it is done on earth, it will be destroyed on earth.

下滅之。若上向作上向滅之。若下向作下向滅之。若壁上作壁上滅之。若著壁作著壁滅之。若雲漢中作雲漢中滅之。若虛空中作虛空中滅之。若地上作地上滅之。若地下作地下滅之。若八表外作八表外滅之。若六合內作六合內滅之。若隨風飄中作隨風飄中滅之。若四海大水中邊作四海大水中邊滅之。若江河淮濟中邊作江河淮濟中邊滅之。若陂塘中邊作坡塘中邊滅之。若雜水中邊作雜水中邊滅之。若山川溪谷堆阜坑中邊作山川溪谷堆阜坑中邊滅之。若五嶽中邊作五嶽中邊滅之。若大澤林藪中邊作大澤林藪中邊滅之。若大樹小草中邊作大樹小草中邊滅之。若草木根莖中邊作草木根莖中邊滅之。若大小道徑中邊作大小道徑中邊滅之。若大小四交道中邊作大小四交道中邊滅之若城堡坊村外門中邊作城堡坊村外門中邊滅之。若城堡坊村內作城堡坊村內滅之。若宮外內門邊作宮外內門邊滅之。若宮門中作宮門中滅之。若於冢墓中邊作冢墓中邊滅之。若家舍宅垣墻中邊作悉皆滅之。若屋宕作屋宕滅之。若柱邊作柱邊滅之。若柱礎邊下作柱礎邊下滅之。若糞土中邊作糞土中邊滅之。若井灶碓磨中邊作井灶碓磨中邊滅之。若火爐中邊作火爐中邊滅之。若廁溷中邊作廁溷中邊滅之。若車乘具中邊作車乘具中邊滅之。若鞍馬服飾中邊作鞍馬服

飾中邊滅之。若床鋪衣被氈褥靴帽雜器中邊作床鋪衣被氈褥靴帽雜器中邊滅之。若於一切飲食中邊作一切飲食中邊滅之。若側近人作者及於一切處行住坐臥如是皆悉滅之。若晝作晝滅之。若夜作夜滅之。若晝夜常作晝夜滅之。此咒能斷絕帝釋咒道。能斷絕梵天咒道。能斷絕四天王咒道。及與一切所有邪鬼咒道方術悉皆能斷。若有為某甲作惡厭蠱咒詛。及與毒藥悉皆滅之。若佉傴陀若毗陀羅。若吉遮若富單那所為悉皆滅之。眾惡都盡眾善補處。愿此咒常吉。以此真實章句。使某甲晝安夜安晝夜常安。得壽百歲得見百秋。何以故世間最上無過於佛。天尊所尚眾神奉仰。若有行惡咒道。若作已若當作。若中間作若成就若未成就悉皆滅之。及與一切眾毒能害人者。此六字神咒王經所在之處。若讀若誦受持憶念者。所有惡業重障皆消滅之。即說咒曰。

佉𦙆佉住佉毗𦙆　緘壽　緘壽　多胝　婆胝　莎婆訶

若有為某甲作惡咒詛。若作已若當作。若天若龍若藥叉若羅剎。及與一切能作惡咒詛者悉皆滅之。若佉傴陀若毗陀羅若富單那所為悉皆滅之。眾惡都盡眾善補處。愿此咒常吉。以此真實章句。使某甲晝安夜安晝夜常安。得壽百歲得見百秋。何以故世間最上無過於法。天人所敬眾魔奉受離欲無著。即說咒曰。

佉胝佉住佉毗胝　緘壽　緘壽　多胝　婆胝　莎婆訶

何以故世間最上無過於僧。良善福田賢聖所敬眾善擁護。即說咒曰。

佉胝佉住佉毗胝　緘壽　緘壽　多胝婆胝兜帝　阿禰帝　阿周帝　莎婆訶

若有為某甲作惡咒詛。若和合毒藥若真若偽所作非法。若前身若今身行業眾惡。一切重罪悉皆滅之。即說咒曰。

摩休婆烏摩帝　烏摩陀徙陀禰　佉傴陀婆提徙陀禰　頻頭摩提　質帝質多提婆徙陀禰　阿鞞旃阿鞞　莎婆訶

若有人能誦持是六字神咒王經。假令咒枯樹可得還生枝葉。何況人身。使某甲得壽百歲得見百秋。諸佛所說阿難所傳。若人讀誦通利悉皆自護。眾惡遠身恒與善俱。若咒他者能除彼人眾苦惡患。讀者斷五辛至心鮮潔然後乃得行之。諸難兇禍無有遺余無不吉利。即說咒曰。

呵呵遮唎　呵呵那彌　呵呵浮陀摩提　呵呵尼呵咜　尼劬沙　呵呵尼呵陀　佉傴陀　尼毗沙佉傴陀　伊禰彌禰　陀弊　陀陀弊　莎婆訶

敬禮三寶。敬禮聖智海遍照莊嚴王如來。敬禮一切如來應正等覺。敬禮聖阿縛盧枳低濕伐羅摩訶薩埵。如是歸命已。然後說是神咒。愿此咒常吉。敬禮聖阿縛盧枳低濕伐羅。觀照我身(此一句如是三稱)憐愍我故。即說咒曰。

烏呵尼謨阿尼阿陀尼阿

【現代漢語翻譯】現代漢語譯本佉胝佉住佉毗胝 (Khadi Khaju Khapidhika)：咒語中的音節，無具體含義。緘壽 (Kamshuh)：咒語中的音節，無具體含義。緘壽 (Kamshuh)：咒語中的音節，無具體含義。多胝 (Tado)：咒語中的音節，無具體含義。婆胝 (Bhado)：咒語中的音節，無具體含義。莎婆訶 (Svaha)：咒語結尾的常用語，表示圓滿、成就。

這是什麼緣故呢？因為世間沒有比僧侶更尊貴的了。他們是良善的福田，為賢聖所尊敬，受到各種善行的擁護。因此宣說咒語：

佉胝佉住佉毗胝 (Khadi Khaju Khapidhika)：咒語中的音節，無具體含義。緘壽 (Kamshuh)：咒語中的音節，無具體含義。緘壽 (Kamshuh)：咒語中的音節，無具體含義。多胝婆胝兜帝 (Tado Bhado Doudi)：咒語中的音節，無具體含義。阿禰帝 (Anidi)：咒語中的音節，無具體含義。阿周帝 (Ajoudi)：咒語中的音節，無具體含義。莎婆訶 (Svaha)：咒語結尾的常用語，表示圓滿、成就。

如果有人為某甲 (a certain person) 作惡咒詛，或者使用混合的毒藥，無論是真的還是假的，所做的非法行為，無論是前世還是今生所造的惡業，一切的重罪都能夠消滅。因此宣說咒語：

摩休婆烏摩帝 (Mahyubha Umadi)：咒語中的音節，無具體含義。烏摩陀徙陀禰 (Umada Sthidane)：咒語中的音節，無具體含義。佉傴陀婆提徙陀禰 (Khayudha Bavadhi Sthidane)：咒語中的音節，無具體含義。頻頭摩提 (Bindu Madi)：咒語中的音節，無具體含義。質帝質多提婆徙陀禰 (Chidi Chida Dheva Sthidane)：咒語中的音節，無具體含義。阿鞞旃阿鞞 (Abhijan Abhe)：咒語中的音節，無具體含義。莎婆訶 (Svaha)：咒語結尾的常用語，表示圓滿、成就。

如果有人能夠誦持這六字神咒王經，即使是咒枯的樹木，也能使其重新生長枝葉，更何況是人身呢？能使某甲 (a certain person) 得到百歲的壽命，得見百個秋天。這是諸佛所說，阿難 (Ananda) 所傳。如果有人讀誦通利，都能自我保護，各種惡事遠離自身，恒常與善事相伴。如果用此咒詛他人，能消除那人的各種痛苦和惡患。讀者需要斷絕五辛，至誠清凈，然後才能施行。各種災難兇禍沒有遺留，沒有不吉祥的。因此宣說咒語：

呵呵遮唎 (Hehe Jiali)：咒語中的音節，無具體含義。呵呵那彌 (Hehe Nami)：咒語中的音節，無具體含義。呵呵浮陀摩提 (Hehe Fudha Madi)：咒語中的音節，無具體含義。呵呵尼呵咜 (Hehe Niheta)：咒語中的音節，無具體含義。尼劬沙 (Niqusha)：咒語中的音節，無具體含義。呵呵尼呵陀 (Hehe Nihada)：咒語中的音節，無具體含義。佉傴陀 (Khayudha)：咒語中的音節，無具體含義。尼毗沙佉傴陀 (Nipisha Khayudha)：咒語中的音節，無具體含義。伊禰彌禰 (Inimi Ni)：咒語中的音節，無具體含義。陀弊 (Dhabi)：咒語中的音節，無具體含義。陀陀弊 (Dhada Bhi)：咒語中的音節，無具體含義。莎婆訶 (Svaha)：咒語結尾的常用語，表示圓滿、成就。

敬禮三寶。敬禮聖智海遍照莊嚴王如來 (Holy Samantabhadra Tathagata)。敬禮一切如來應正等覺。敬禮聖阿縛盧枳低濕伐羅摩訶薩埵 (Holy Avalokiteshvara Bodhisattva)。這樣歸命之後，然後宣說這個神咒。愿此咒常保吉祥。敬禮聖阿縛盧枳低濕伐羅 (Holy Avalokiteshvara)。觀照我的身（這句話重複三次），憐憫我的緣故。因此宣說咒語：

烏呵尼謨阿尼阿陀尼阿 (Wuheni Muani Anidhani A)：咒語中的音節，無具體含義。

【English Translation】 English version Khadi Khaju Khapidhika: Syllables in the mantra, without specific meaning. Kamshuh: Syllables in the mantra, without specific meaning. Kamshuh: Syllables in the mantra, without specific meaning. Tado: Syllables in the mantra, without specific meaning. Bhado: Syllables in the mantra, without specific meaning. Svaha: A common ending in mantras, signifying completion or accomplishment.

What is the reason for this? It is because there is nothing more noble in the world than the Sangha (monastic community). They are fields of merit, respected by the virtuous and sages, and protected by all good deeds. Therefore, the mantra is spoken:

Khadi Khaju Khapidhika: Syllables in the mantra, without specific meaning. Kamshuh: Syllables in the mantra, without specific meaning. Kamshuh: Syllables in the mantra, without specific meaning. Tado Bhado Doudi: Syllables in the mantra, without specific meaning. Anidi: Syllables in the mantra, without specific meaning. Ajoudi: Syllables in the mantra, without specific meaning. Svaha: A common ending in mantras, signifying completion or accomplishment.

If someone performs evil curses against a certain person (a certain person), or uses mixed poisons, whether real or fake, or commits unlawful acts, or creates evil karma in past or present lives, all heavy sins can be extinguished. Therefore, the mantra is spoken:

Mahyubha Umadi: Syllables in the mantra, without specific meaning. Umada Sthidane: Syllables in the mantra, without specific meaning. Khayudha Bavadhi Sthidane: Syllables in the mantra, without specific meaning. Bindu Madi: Syllables in the mantra, without specific meaning. Chidi Chida Dheva Sthidane: Syllables in the mantra, without specific meaning. Abhijan Abhe: Syllables in the mantra, without specific meaning. Svaha: A common ending in mantras, signifying completion or accomplishment.

If someone can recite and uphold this Six-Syllable Divine Mantra King Sutra, even a withered tree can be made to grow branches and leaves again, how much more so a human body? It can enable a certain person (a certain person) to attain a hundred years of life and see a hundred autumns. This is what the Buddhas have spoken and Ananda (Ananda) has transmitted. If someone reads and understands it thoroughly, they can protect themselves, all evil will be far from them, and they will always be accompanied by good deeds. If this mantra is used to curse others, it can eliminate their various sufferings and evil afflictions. The reader needs to abstain from the five pungent spices, be sincere and pure, and then they can practice it. All calamities and misfortunes will be completely eliminated, and everything will be auspicious. Therefore, the mantra is spoken:

Hehe Jiali: Syllables in the mantra, without specific meaning. Hehe Nami: Syllables in the mantra, without specific meaning. Hehe Fudha Madi: Syllables in the mantra, without specific meaning. Hehe Niheta: Syllables in the mantra, without specific meaning. Niqusha: Syllables in the mantra, without specific meaning. Hehe Nihada: Syllables in the mantra, without specific meaning. Khayudha: Syllables in the mantra, without specific meaning. Nipisha Khayudha: Syllables in the mantra, without specific meaning. Inimi Ni: Syllables in the mantra, without specific meaning. Dhabi: Syllables in the mantra, without specific meaning. Dhada Bhi: Syllables in the mantra, without specific meaning. Svaha: A common ending in mantras, signifying completion or accomplishment.

Homage to the Triple Gem. Homage to the Holy Samantabhadra Tathagata (Holy Samantabhadra Tathagata). Homage to all Tathagatas, Arhats, Perfectly Enlightened Ones. Homage to the Holy Avalokiteshvara Bodhisattva (Holy Avalokiteshvara Bodhisattva). Having taken refuge in this way, then speak this divine mantra. May this mantra always be auspicious. Homage to the Holy Avalokiteshvara (Holy Avalokiteshvara). Behold my body (this phrase is repeated three times), out of compassion for me. Therefore, the mantra is spoken:

Wuheni Muani Anidhani A: Syllables in the mantra, without specific meaning.

陀毗阿陀阇毗尼耽毗尼　安陀隸　缽陀隸　死卑提　安陀羅婆死尼　薩陸豆率吒　波羅豆率吒　質擔閻婆夜　耽婆夜摩訶夜耶婆貿羅　提那貿遮提　盧樓質吒那陀死　盧樓盧漏質吒缽陀死　莎婆訶

此咒能護一切厄難。鮮潔無垢解脫光明觀照縛一切賊行惡者無復迷荒念善者濟度眾難一切惡魔。現世護我身師子狂象虎狼豺犬猿猿。及諸惡獸慾害人者悉令被縛。我今為某甲及共行同伴。一切咒力所向之處行住坐臥愿悉平吉。即說咒曰。

知醯唎　知唎　牧唎　摩蹬耆　旃陀唎叉羅叉羅羅耶　莎婆訶

敬禮三寶必愿此咒令大吉善用此咒法。當用之日洗浴鮮潔凈除垢穢。身心恬怕不得行淫不食五辛飲酒啖肉。舌不惡語當以白縷手捉其綖。誦咒七遍一遍一結。作索成已若有官事被言。或逢斗諍更相咒詛。讒謗謀枉及一切眾惡以此咒結著其人衣帶中如上諸難悉皆滅之。事過之後。請佛法僧燒眾名香。設齋請福深修悲敬報佛慈恩主自解結髮大愿云我與一切四生永絕八難所愿從心。即說咒曰。

醯豆摩帝耶舍婆帝　婆羅沙天婆帝　烏受婆帝　郁多羅尼　阿叉夜婆帝　阿㝹膻帝目企婆羅婆目帝　婆羅婆枳豆莎訶

敬禮過去未來現在一切常住三寶。敬禮聖智海遍照莊嚴王如來。敬禮一切如來應正等覺。敬禮

【現代漢語翻譯】現代漢語譯本陀毗阿陀阇毗尼耽毗尼，安陀隸，缽陀隸，死卑提，安陀羅婆死尼，薩陸豆率吒，波羅豆率吒，質擔閻婆夜，耽婆夜摩訶夜耶婆貿羅，提那貿遮提，盧樓質吒那陀死，盧樓盧漏質吒缽陀死，莎婆訶。

此咒能守護一切厄難。鮮潔無垢，解明觀照，縛一切賊行惡者，無復迷荒，念善者濟度眾難，一切惡魔。現世護我身，師子、狂象、虎狼、豺犬、猿猿，及諸惡害人者，悉令被縛。我今為某甲及共行同伴，一切咒力所向之處，行住坐臥，愿悉平吉。即說咒曰：

知醯唎，知唎，牧唎，摩蹬耆，旃陀唎叉羅叉羅羅耶，莎婆訶。

敬禮三寶，必愿此咒令大吉，善用此咒法。當用之日，洗浴鮮潔，凈除垢穢，身心恬怕，不得行淫，不食五辛，飲酒啖肉，舌不惡語，當以白縷手捉其綖，誦咒七遍，一遍一結。作索成已，若有官事被言，或逢斗諍更相咒詛，讒謗謀枉，及一切眾惡，以此咒結著其人衣帶中，如上諸難悉皆滅之。事過之後，請佛法僧，燒眾名香，設齋請福，深修悲敬，報佛慈恩，主自解結，發大愿云：『我與一切四生，永絕八難，所愿從心。』即說咒曰：

醯豆摩帝耶舍婆帝，婆羅沙天婆帝，烏受婆帝，郁多羅尼，阿叉夜婆帝，阿㝹膻帝目企婆羅婆目帝，婆羅婆枳豆莎訶。

敬禮過去、未來、現在一切常住三寶。敬禮聖智海遍照莊嚴王如來（Sarvavid Jñānasāgarameghavara Abhiśrīrāja Tathāgata）。敬禮一切如來應正等覺。敬禮

【English Translation】 English version Tuo pi a tuo she pi ni dan pi ni, an tuo li, bo tuo li, si bei ti, an tuo luo po si ni, sa lu dou shu cha, bo luo dou shu cha, zhi dan yan po ye, dan po ye mo he ye ye po mao luo, ti na mao zhe ti, lu lou zhi cha na tuo si, lu lou lu lou zhi cha bo tuo si, suo po he.

This mantra can protect against all calamities. Pure and immaculate, dissolving obscurations and illuminating contemplation, binding all thieves and evildoers, eliminating confusion and wildness, delivering virtuous ones from all difficulties, and subduing all demons. In this life, protect my body from lions, mad elephants, tigers, wolves, jackals, dogs, monkeys, and all evil beings who harm people, binding them all. Now, for so-and-so and their companions, may all places where the power of this mantra is directed, whether walking, standing, sitting, or lying down, be peaceful and auspicious. The mantra is spoken thus:

Zhi xi li, zhi li, mu li, mo deng qi, zhan tuo li cha luo cha luo luo ye, suo po he.

Pay homage to the Three Jewels, may this mantra bring great auspiciousness, and use this mantra skillfully. On the day of use, bathe and cleanse, purify away defilements, keep the body and mind tranquil, abstain from sexual activity, do not eat the five pungent roots, drink alcohol, or eat meat, and do not speak evil words. Take a white thread in your hand, recite the mantra seven times, making a knot with each recitation. Once the cord is made, if there are official matters, accusations, or disputes, mutual curses, slanders, plots, or all kinds of evils, tie this mantra to the person's clothing belt, and all the above difficulties will be extinguished. After the matter is over, invite the Buddha, Dharma, and Sangha, burn various fragrant incenses, offer a vegetarian feast, pray for blessings, deeply cultivate compassion and reverence, repay the Buddha's kindness, the host unties the knots themselves, and makes a great vow, saying: 'I and all sentient beings in the four forms of birth will forever be free from the eight difficulties, and may all wishes be fulfilled.' The mantra is spoken thus:

Xi dou mo di ye she po di, po luo sha tian po di, wu shou po di, yu duo luo ni, a cha ye po di, a nou shan di mu qi po luo po mu di, po luo po zhi dou suo he.

Pay homage to all the eternally abiding Three Jewels of the past, future, and present. Pay homage to Sarvavid Jñānasāgarameghavara Abhiśrīrāja Tathāgata (聖智海遍照莊嚴王如來). Pay homage to all Tathāgata Arhats, perfectly enlightened ones. Pay homage to

聖阿縛盧枳低濕伐羅消伏毒害救苦大悲者。敬禮曼殊室利菩薩三曼多跋達羅菩薩。慈氏菩薩棄陰蓋菩薩。寂根菩薩。慧尚菩薩。常不離世菩薩。首楞嚴三昧虛空藏。寶幢。孔雀王陀羅尼。六字章句。藥王。藥上。堅意。不污行等菩薩摩訶薩。各稱其號。歸依如是一切得道聖眾。然後說此大陀羅尼神咒。即說咒曰。

迦啰尼摩帝　毗輸多尼　伽帝婆啰毗　耶舍首羅婆隸　陀提㝹提散陀婆提　舍陀目佉　郁多羅尼　舍陀婆啰毗舍毗膻陀　迦唎奢　婆薩那婆伽帝　鳩舍羅婆婆尼　阿㝹珊帝毗珊帝　知帝　阿知帝　湯那伽帝　阿湯那伽帝　阿婆娑唎　阿舍娑啰禰　婆羅禰目隸　牟啰牟啰婆陀隸　舍尼婆啰陸　須梨婆帝殊帝婆羅陸　須毗摩隸庵摩隸　莎訶

此咒能除一切闇冥。如來所持諸天敬受。善神護念梵天所解。帝釋敬事護世所護。決了眾聖諸仙受持和合眾姓解脫繫縛。一切諸天及人斷諸煩惱降伏魔怨。制諸外道摧諸憍慢過諸法師談論諍訟。無不獲勝善根增長身心清凈不捨大眾。悅諸學法守護經典。甚深法藏利益三寶。愍念一切眾生之類。莊嚴眾義有如是等大利。益事名無盡藏陀羅尼章句非護能護若復有人能讀誦書持。若使人書乃至以香華供養經卷者。得三十二無疑畏難。用此咒法者晨朝澡身漱口燒香深心頂禮

【現代漢語翻譯】現代漢語譯本：聖阿縛盧枳低濕伐羅（Avalokiteśvara，觀世音菩薩）消伏毒害救苦大悲者。敬禮曼殊室利菩薩（Mañjuśrī，文殊菩薩）、三曼多跋達羅菩薩（Samantabhadra，普賢菩薩）。慈氏菩薩（Maitreya，彌勒菩薩）、棄陰蓋菩薩、寂根菩薩、慧尚菩薩、常不離世菩薩、首楞嚴三昧（Śūraṅgama-samādhi）虛空藏（Ākāśagarbha）。寶幢、孔雀王陀羅尼（Mahāmāyūrī-vidyārājñī-dhāraṇī）、六字章句、藥王、藥上、堅意、不污行等菩薩摩訶薩（bodhisattva-mahāsattva，大菩薩）。各稱其號。歸依如是一切得道聖眾。然後說此大陀羅尼神咒。即說咒曰：

迦啰尼摩帝毗輸多尼伽帝婆啰毗耶舍首羅婆隸陀提㝹提散陀婆提舍陀目佉郁多羅尼舍陀婆啰毗舍毗膻陀迦唎奢婆薩那婆伽帝鳩舍羅婆婆尼阿㝹珊帝毗珊帝知帝阿知帝湯那伽帝阿湯那伽帝阿婆娑唎阿舍娑啰禰婆羅禰目隸牟啰牟啰婆陀隸舍尼婆啰陸須梨婆帝殊帝婆羅陸須毗摩隸庵摩隸莎訶

此咒能除一切闇冥。如來所持諸天敬受。善神護念梵天所解。帝釋敬事護世所護。決了眾聖諸仙受持和合眾姓解脫繫縛。一切諸天及人斷諸煩惱降伏魔怨。制諸外道摧諸憍慢過諸法師談論諍訟。無不獲勝善根增長身心清凈不捨大眾。悅諸學法守護經典。甚深法藏利益三寶。愍念一切眾生之類。莊嚴眾義有如是等大利。益事名無盡藏陀羅尼章句非護能護若復有人能讀誦書持。若使人書乃至以香華供養經卷者。得三十二無疑畏難。用此咒法者晨朝澡身漱口燒香深心頂禮。

【English Translation】 English version: Homage to the holy Avalokiteśvara (觀世音菩薩, the Bodhisattva of Compassion), who subdues poisons and rescues from suffering. Homage to Mañjuśrī Bodhisattva (文殊菩薩, the Bodhisattva of Wisdom) and Samantabhadra Bodhisattva (普賢菩薩, the Bodhisattva of Universal Virtue). Maitreya Bodhisattva (彌勒菩薩, the future Buddha), Kṣitigarbha Bodhisattva, Śāntendriya Bodhisattva, Jñānadhvaja Bodhisattva, Sadāparibhūta Bodhisattva, Śūraṅgama-samādhi (首楞嚴三昧, the Śūraṅgama Samadhi) Ākāśagarbha (虛空藏, the Bodhisattva of the Treasury of Space). Ratnadhvaja, the Mahāmāyūrī-vidyārājñī-dhāraṇī (孔雀王陀羅尼, the Great Peacock Queen of Spells), the six-syllable chapter and verse, Bhaiṣajyarāja, Bhaiṣajyasamudgata, Dṛḍhamati, Anupalabdhi-caritra, and other bodhisattva-mahāsattvas (菩薩摩訶薩, great bodhisattvas). Each is called by their name. I take refuge in all such enlightened holy beings. Then, I will speak this great dhāraṇī, this divine mantra. Namely, the mantra is spoken thus:

Karaṇi mati, viśodhani, gate vara vi, yaśa śura vare, dadhi udadhi sandha vadhi, śata mukha, uttarani, śata vara viśa viśantada, kariśa, vasana vagati, kuśala vabhavani, a udadhi śanti viśanti, jñati, ajñati, tanna gati, a tanna gati, avasari, aśeṣa raṇe, varaṇe muli, mura mura vadari, śani vara ruk, suri vate śute vara ruk, suvi mare ammare, svāhā.

This mantra can dispel all darkness. It is held by the Tathāgata and revered by the devas. The good deities protect and remember it, and it is understood by Brahma. Indra reveres and serves it, and it is protected by the guardians of the world. It is determined by all the sages and held by the immortals. It harmonizes all lineages and liberates from bonds. All the devas and humans sever afflictions, subdue demonic enemies, control external paths, destroy arrogance, surpass dharma masters in debate and contention, and without exception, attain victory. Good roots increase, body and mind are purified, and the multitude is not abandoned. It pleases all who study the Dharma and protects the scriptures. It is a profound Dharma treasury that benefits the Three Jewels. It has compassion for all sentient beings. It adorns all meanings and has such great benefits. This beneficial matter is named the inexhaustible treasury of dhāraṇī chapters and verses, which protects even without protection. If there is someone who can read, recite, and uphold it, or cause others to write it, or even offer incense and flowers to the scriptures, they will obtain thirty-two certain freedom from fear and difficulty. Those who use this mantra should bathe in the morning, rinse their mouths, burn incense, and prostrate with a deep heart.

。讀誦三遍如是作訖所行之處言語談說。四眾瞻仰所向至方未嘗不吉。眾人貴敬見者歡喜。怨家降諾阿難陀汝等。應當一心奉持此陀羅尼章句。說是法時一切天龍八部鬼神聞佛所說皆大歡喜作禮而去。

六字神咒王經

【現代漢語翻譯】現代漢語譯本：如此這般讀誦三遍之後，無論走到哪裡，說什麼話，都會受到四眾弟子的瞻仰，所前往的方向沒有不吉祥的。眾人敬重你，見到你的人都心生歡喜。怨家也會降伏順從。阿難陀（Ānanda），你們應當一心奉持這個陀羅尼（dhāraṇī）章句。佛陀宣說此法時，一切天龍八部（deva-nāga-yakṣa-gandharva-asura-garuḍa-kiṃnara-mahoraga，天上的龍以及其他八類神道生物）鬼神聽到佛陀所說，都非常歡喜，行禮后離去。

《六字神咒王經》

【English Translation】 English version: After reciting it three times in this manner, wherever you go, whatever you say, you will be revered by the four assemblies (bhikṣu, bhikṣuṇī, upāsaka, upāsikā, monks, nuns, laymen, and laywomen), and the direction you go will never be inauspicious. People will respect you, and those who see you will rejoice. Even enemies will surrender and comply. Ānanda, you should wholeheartedly uphold this dhāraṇī (dhāraṇī) verse. When the Buddha spoke this Dharma, all the devas (deva), nāgas (nāga), and the eight classes of supernatural beings (deva-nāga-yakṣa-gandharva-asura-garuḍa-kiṃnara-mahoraga, celestial dragons and other eight kinds of supernatural beings), ghosts, and spirits, hearing what the Buddha said, were all very happy, paid homage, and departed.

'The King of Six-Syllable Divine Mantra Sūtra'