T20n1051_佛說一切佛攝相應大教王經聖觀自在菩薩唸誦儀軌
大正藏第 20 冊 No. 1051 佛說一切佛攝相應大教王經聖觀自在菩薩唸誦儀軌
No. 1051
佛說一切佛攝相應大教王經聖觀自在菩薩唸誦儀軌一卷
西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉 詔譯
我今歸命佛菩薩 演彼相應大教王 略述觀音菩薩儀 能成所作利群品
爾時世尊。為欲利益諸眾生故。演說諸佛相應大教。佛言若阿阇梨及與行人。為欲修行菩提分法及種種成就者。當於觀自在菩薩法而修習之。若修此法先求靜處。依于儀軌專心不懈。修其先行令得精熟。然後依法作其觀想及誦吽字。擇地結界作法遣魔已。乃于彼處敷草而坐。時持誦人。將欲運心觀想賢聖。先須凈其三業。即誦凈三業真言曰。
唵(引)哥(引)野嚩(引)酤(半音)唧多(一句)嚩日啰(二合)莎婆(引)嚩(引)怛啰(二合)酤(引)㰠(呼郎切二)
誦此真言已。復說譬喻伽陀曰。
譬如清凈妙色蓮 雖生泥中不可染 如是眾生處煩惱 悉得清凈於三界
誦伽陀已。自想頂戴寶冠。內有無量壽佛。次於本心想出開敷白蓮華。于彼華上想有月輪。于月輪中想現oṃ 唵字。體如虛空唯真實大智。然後誦開慧真言曰。
唵
【現代漢語翻譯】 現代漢語譯本 《佛說一切佛攝相應大教王經聖觀自在菩薩唸誦儀軌》
No. 1051
《佛說一切佛攝相應大教王經聖觀自在菩薩唸誦儀軌》一卷
西天譯經三藏朝散大夫試光祿卿明教大師臣法賢奉 詔譯
我今歸命佛菩薩，演彼相應大教王，略述觀音菩薩儀，能成所作利群品。
爾時，世尊爲了利益一切眾生，演說諸佛相應的大教。佛說，如果阿阇梨（Acharya，導師）以及修行人，爲了修行菩提分法以及種種成就，應當修習觀自在菩薩（Avalokiteśvara）的法門。如果修習此法，首先要尋找安靜的地方，依照儀軌專心不懈地修習，使其先行法得到精熟。然後依法進行觀想，並誦持吽（hūṃ）字。選擇地點，結界，作法，驅遣邪魔之後，就在那個地方鋪上草蓆而坐。這時，持誦之人，將要用心觀想賢聖，首先必須清凈自己的身、口、意三業，即誦持清凈三業真言，如下：
唵(引)哥(引)野嚩(引)酤(半音)唧多(一句)嚩日啰(二合)莎婆(引)嚩(引)怛啰(二合)酤(引)㰠(呼郎切二)
誦持此真言后，再說譬喻伽陀（Gatha，偈頌），如下：
譬如清凈妙色蓮，雖生泥中不可染，如是眾生處煩惱，悉得清凈於三界。
誦持伽陀后，自己觀想頭頂戴著寶冠，寶冠內有無量壽佛（Amitāyus）。其次，在本心中觀想生出開放的白蓮花，在那蓮花上觀想有月輪，在月輪中觀想顯現oṃ 唵字，其體性如虛空一般，唯有真實的大智慧。然後誦持開慧真言，如下：
唵
【English Translation】 English version The Sutra of the Great King of All Buddhas' Embrace and Correspondence: Ritual of Avalokiteśvara Bodhisattva Recitation
No. 1051
The Sutra of the Great King of All Buddhas' Embrace and Correspondence: Ritual of Avalokiteśvara Bodhisattva Recitation, one volume
Translated by Dharma Master Fa Xian, Minister of Guanglu, Great Officer of Chaosan, and Tripiṭaka Master of the Western Heaven Translation Bureau, under Imperial Decree
I now take refuge in the Buddhas and Bodhisattvas, expounding the Great King of Correspondence Teachings. Briefly describing the ritual of Avalokiteśvara Bodhisattva, capable of accomplishing deeds and benefiting beings.
At that time, the World Honored One, for the sake of benefiting all sentient beings, expounded the Great Teaching corresponding to all Buddhas. The Buddha said, 'If an Acharya (teacher) and practitioners, desiring to cultivate the factors of enlightenment (Bodhi) and various attainments, should practice the Dharma of Avalokiteśvara (the Bodhisattva of Compassion). If practicing this Dharma, first seek a quiet place, rely on the ritual with focused and unremitting effort, cultivate the preliminary practices until proficient. Then, according to the Dharma, perform the visualization and recite the hūṃ syllable. Having chosen a place, established boundaries, performed the ritual, and dispelled demons, then spread grass and sit there. At this time, the reciter, intending to contemplate the sages, must first purify their three karmas (body, speech, and mind), and then recite the True Words for Purifying the Three Karmas, as follows:'
oṃ kā ya vā kucitta vajra svabhāva ātmako 'haṃ
Having recited this True Word, then speak the metaphorical Gatha (verse), as follows:
Like a pure and wondrous lotus, though born in mud, it is not defiled. Likewise, sentient beings dwelling in afflictions, all attain purity in the three realms.
Having recited the Gatha, visualize oneself wearing a jeweled crown, within which is Amitāyus (the Buddha of Infinite Life). Next, visualize a blooming white lotus arising from one's heart center. Upon that lotus, visualize a moon disc. Within the moon disc, visualize the syllable oṃ appearing, its essence like space, only true great wisdom. Then recite the Wisdom-Opening True Word, as follows:
oṃ
(引)唧多缽啰(二合)底微鄧迦嚕彌(一句)
誦此真言已。復想眾寶化成八葉蓮華。于彼華上想有月輪。于月輪中現出hrīḥ 紇陵字。即是觀自在菩薩本身。結跏趺坐其身赤色而有二臂。于菩薩左邊想白衣菩薩。手持蓮華。次想八方賢聖。第一于蓮華東葉位。想現尾路吉你菩薩。手持紅色蓮華。菩薩真言曰。
唵(引)尾路吉你阿嚩路哥野娑嚩(二合引)賀(引一)
于蓮華南葉位。想現多羅菩薩。手持綠色蓮華。菩薩真言曰。
唵(引)多(引)哩(引一)咄多(引)哩(引二)咄哩(引)娑嚩(二合引)賀(引三)
次於蓮華西葉位。想部哩尼菩薩。手持優缽羅華。花內有八輻輪。菩薩真言曰。
唵(引)部(引)哩尼(一)摩賀(引)作訖啰(二合)嚩哩底(二合)你(引)吽(引二)
次於蓮華北葉位。想現顰眉菩薩。手持黃色蓮華。菩薩真言曰。
唵(引)㪍哩(二合)酤致(一)怛致(二)末吒(半音)吽(引三)
次於蓮華東北葉位。想現缽訥摩(二合)嚩枲你菩薩。手持緋色蓮華。菩薩真言曰。
唵(引)摩賀(引)室哩(二合)曳(引一)摩尼缽訥彌(二合引)吽(引二)
次於蓮華東南葉位。想現嚩日啰(二合)
【現代漢語翻譯】 現代漢語譯本： （引）Citta prati-vidhyāṃ karomi（一句）(Citta prati-vidhyāṃ karomi：我將心置於覺知之中)
誦唸此真言后，再次觀想眾寶變化成八葉蓮花。在那蓮花上觀想有月輪。在月輪中顯現出hrīḥ（紇陵）字，那就是觀自在菩薩的本身。結跏趺坐，其身赤色而有二臂。在菩薩的左邊觀想白衣菩薩，手持蓮花。接著觀想八方賢聖。第一位在蓮花東葉的位置，觀想現尾路吉你菩薩（Vairokini Bodhisattva），手持紅色蓮花。菩薩真言說：
唵（引）Vairokini avalokaya svāhā（二合引）（引一）(Om Vairokini avalokaya svāhā: 嗡，尾路吉你，垂視，梭哈)
在蓮花南葉的位置，觀想現多羅菩薩（Tara Bodhisattva），手持綠色蓮花。菩薩真言說：
唵（引）tāre（引一）tuttāre（引二）ture svāhā（二合引）（引三）(Om tare tuttare ture svāhā: 嗡，達咧，度達咧，度咧，梭哈)
其次在蓮花西葉的位置，觀想部哩尼菩薩（Bhrkuti Bodhisattva），手持優缽羅花，花內有八輻輪。菩薩真言說：
唵（引）bhṛkuti（一）mahā cakravartini（二合）ni（引）hūṃ（引二）(Om bhrkuti maha cakravartini hum: 嗡，部哩尼，偉大的轉輪者，吽)
其次在蓮花北葉的位置，觀想現顰眉菩薩（Bhrkuti Bodhisattva），手持黃色蓮花。菩薩真言說：
唵（引）khrīḥ（二合）krodhi（一）dṛḍhi（二）maṭha（半音）hūṃ（引三）(Om khrih krodhi drdhi matha hum: 嗡，克利，克洛地，德利地，瑪塔，吽)
其次在蓮花東北葉的位置，觀想現缽訥摩（二合）嚩枲你菩薩（Padma Vasini Bodhisattva），手持緋色蓮花。菩薩真言說：
唵（引）mahā śrīye（二合引一）maṇi padme（二合引）hūṃ（引二）(Om maha shriye mani padme hum: 嗡，偉大的吉祥，摩尼，蓮花，吽)
其次在蓮花東南葉的位置，觀想現嚩日啰（二合）
【English Translation】 English version: (Invocation) Citta prati-vidhyāṃ karomi (one sentence) (Citta prati-vidhyāṃ karomi: I place my mind in awareness)
After reciting this mantra, visualize again the transformation of various treasures into an eight-petaled lotus flower. On that lotus, visualize a moon disc. Within the moon disc, the syllable hrīḥ appears, which is Avalokiteśvara Bodhisattva himself. Seated in the lotus position, his body is red and he has two arms. On the left side of the Bodhisattva, visualize the White-Robed Bodhisattva, holding a lotus flower. Then, visualize the eight directions of virtuous sages. First, in the position of the eastern petal of the lotus, visualize Vairokini Bodhisattva, holding a red lotus flower. The Bodhisattva's mantra says:
Om Vairokini avalokaya svāhā (Om Vairokini avalokaya svāhā: Om, Vairokini, look down, svaha)
In the position of the southern petal of the lotus, visualize Tara Bodhisattva, holding a green lotus flower. The Bodhisattva's mantra says:
Om tāre tuttāre ture svāhā (Om tare tuttare ture svāhā: Om, Tare, Tuttare, Ture, Svaha)
Next, in the position of the western petal of the lotus, visualize Bhrkuti Bodhisattva, holding a blue lotus flower, with an eight-spoked wheel inside the flower. The Bodhisattva's mantra says:
Om bhrkuti mahā cakravartini hūṃ (Om bhrkuti maha cakravartini hum: Om, Bhrkuti, great wheel-turner, hum)
Next, in the position of the northern petal of the lotus, visualize Bhrkuti Bodhisattva, holding a yellow lotus flower. The Bodhisattva's mantra says:
Om khrīḥ krodhi dṛḍhi maṭha hūṃ (Om khrih krodhi drdhi matha hum: Om, Khrih, Krodhi, Drdhi, Matha, Hum)
Next, in the position of the northeastern petal of the lotus, visualize Padma Vasini Bodhisattva, holding a crimson lotus flower. The Bodhisattva's mantra says:
Om mahā śrīye maṇi padme hūṃ (Om maha shriye mani padme hum: Om, great glory, jewel, lotus, hum)
Next, in the position of the southeastern petal of the lotus, visualize Vajra
缽訥摩(二合)說哩菩薩。手持白蓮華。菩薩真言曰。
唵(引)嚩日啰(二合)缽訥彌(二合引)濕嚩(二合)哩馱啰缽訥彌(二合引)吽(引一)
次於蓮華西南葉位。想現尾說缽訥摩(二合)菩薩。手持黑色蓮華。菩薩真言曰。
唵(引)尾濕嚩(二合)缽訥彌(二合引)紇哩(二合引一)
次於蓮華西北葉位。想現尾說嚩日啰(二合)菩薩。手持羯磨杵。菩薩真言曰。
唵(引)尾濕嚩(二合)嚩日哩(二合引)吽(引一)
次於蓮華中心。復想觀自在菩薩。現大妙色身。真言曰。
唵(引)紇陵(二合引)缽訥摩(二合)那哩帝(二合引)濕嚩(二合)啰吽(引一)
如是諸大菩薩及微妙真言。若持誦人依法作其觀想。及誦真言專注不退。是人當來速證佛果。設受五欲樂。亦能圓滿十波羅蜜及總持門。乃至辟支佛十地菩薩佛寂靜句。速得成就勿生疑惑。
複次持誦之人。亦須常服五種大乘之藥。所謂。
冒地唧多羯哩布(二合)啰啰訖多(二合)贊捺那嚩日啰(二合)烏那哥等
若能常服如是之藥。及持誦不輟。速離老病苦增長壽命。變於色相見者愛敬。現世獲得成最上智。
複次所有息災增益敬愛降伏。乃至勾召除滅諸魔發
【現代漢語翻譯】 現代漢語譯本： 缽訥摩(二合)說哩菩薩（Padmaśrī Bodhisattva，吉祥蓮花菩薩），手持白蓮花。菩薩真言曰： 『唵(引) 嚩日啰(二合)缽訥彌(二合引) 濕嚩(二合)哩馱啰缽訥彌(二合引) 吽(引)』 其次，在蓮花的西南葉位，觀想顯現尾說缽訥摩(二合)菩薩（Viśva Padma Bodhisattva，普蓮花菩薩），手持黑色蓮花。菩薩真言曰： 『唵(引) 尾濕嚩(二合)缽訥彌(二合引) 紇哩(二合引)』 其次，在蓮花的西北葉位，觀想顯現尾說嚩日啰(二合)菩薩（Viśva Vajra Bodhisattva，普金剛菩薩），手持羯磨杵。菩薩真言曰： 『唵(引) 尾濕嚩(二合)嚩日哩(二合引) 吽(引)』 其次，在蓮花的中心，再次觀想觀自在菩薩（Avalokiteśvara Bodhisattva），顯現大妙色身。真言曰： 『唵(引) 紇陵(二合引) 缽訥摩(二合) 那哩帝(二合引) 濕嚩(二合)啰 吽(引)』 像這樣，諸位大菩薩以及微妙的真言，如果持誦之人依法進行觀想，並且誦持真言專注不退，這個人將來能夠迅速證得佛果。即使享受五欲之樂，也能圓滿十波羅蜜以及總持之門，乃至辟支佛、十地菩薩、佛的寂靜之句，迅速獲得成就，不要產生疑惑。 再次，持誦之人，也需要經常服用五種大乘之藥，即： 冒地唧多（菩提心）羯哩布(二合)啰（樟腦）啰啰訖多(二合)（紅花）贊捺那（旃檀）嚩日啰(二合)（金剛）烏那哥（水）等。 如果能夠經常服用這樣的藥物，並且持誦不間斷，就能迅速遠離衰老和疾病的痛苦，增長壽命，改變容貌，使見到的人愛慕敬重，現世獲得成就最上智慧。 再次，所有息災、增益、敬愛、降伏，乃至勾召、除滅諸魔等。
【English Translation】 English version: Padmaśrī Bodhisattva (Auspicious Lotus Bodhisattva), holding a white lotus flower. The Bodhisattva's mantra is: 'Oṃ Vajra Padmeśvara Dhara Padme Hūṃ' Next, in the southwest petal of the lotus, visualize Viśva Padma Bodhisattva (Universal Lotus Bodhisattva), holding a black lotus flower. The Bodhisattva's mantra is: 'Oṃ Viśva Padme Hrīḥ' Next, in the northwest petal of the lotus, visualize Viśva Vajra Bodhisattva (Universal Vajra Bodhisattva), holding a vajra staff. The Bodhisattva's mantra is: 'Oṃ Viśva Vajri Hūṃ' Next, in the center of the lotus, visualize Avalokiteśvara Bodhisattva (The Bodhisattva Who Observes the Sounds of the World), manifesting a body of great and wondrous color. The mantra is: 'Oṃ Hrīṃ Padma Nṛtyeśvara Hūṃ' Like these great Bodhisattvas and subtle mantras, if the practitioner performs the visualization according to the Dharma and recites the mantras with focused concentration without retreating, this person will quickly attain Buddhahood in the future. Even if enjoying the pleasures of the five desires, one can perfect the ten pāramitās and the dhāraṇī gates, and quickly achieve the state of Pratyekabuddha, the ten stages of Bodhisattvas, and the Buddha's state of tranquility. Do not harbor doubts. Furthermore, the practitioner should also regularly take five kinds of Mahāyāna medicine, namely: Bodhi-citta (Bodhi mind), Karpūra (Camphor), Rakta (Saffron), Candana (Sandalwood), Vajra (Diamond), Udaka (Water), etc. If one can regularly take such medicine and continuously recite the mantras, one will quickly be free from the suffering of old age and sickness, increase lifespan, transform one's appearance so that those who see one will love and respect one, and attain supreme wisdom in this life. Furthermore, all activities such as pacifying disasters, increasing benefits, gaining love and respect, subduing enemies, and even summoning and eliminating demons, etc.
遣。冤惡禁法打惡之法。乃至飛空自在及諸三摩地等。若修觀自在法悉皆成就。
觀自在菩薩根本真言曰。
唵(引)紇陵(二合引)缽訥摩(二合)那哩帝(二合)濕嚩(二合)啰吽(引一)
複次若持誦人。常念此觀自在菩薩根本真言。日誦一百八遍。是人晝夜所作之罪悉皆銷滅。若日誦五百遍。能除一切病。若日誦一千遍得壽命增長。若誦二千遍得眾人恭敬。若持誦三千遍眾人愛敬增長富貴。若持誦四千遍遠離貧苦。若持誦五千遍能令一切冤家身心慌亂。若持誦六千遍能降諸冤家。若持誦七千遍能降四魔。若持誦八千遍能降諸天及天女。若持誦九千遍能降夜叉及夜叉女。若持誦一萬遍能降天龍及人。若持誦二萬遍諸隱身賢聖而作成就。若持誦三萬遍能滿一切愿。若持誦四萬遍當得騰空自在。若持誦五萬遍當得聖劍成就。若持誦六萬遍當得持明天。若持誦七萬遍得為世間主。若持誦八萬遍當得鐵輪王位。若持誦九萬遍當得金輪王位。若持誦一洛叉數當得菩薩位。若持誦十洛叉數當得自在滿十地位。若持誦五十洛叉數當證佛位。若持誦一俱胝數。當得具足極樂世界無量壽佛身口意等。利樂眾生。爾時世尊復說白衣菩薩真言曰。
唵(引)半拏啰嚩(引)枲你(一)嚩啰禰(引)吽(引二)
【現代漢語翻譯】 現代漢語譯本： 遣除冤孽、禁止惡法的法門，以及降伏惡人的法門，乃至飛行空中自在和各種三摩地（Samadhi，禪定）等，如果修習觀自在（Avalokiteśvara）法門，全部都能成就。
觀自在菩薩（Avalokiteśvara-bodhisattva）根本真言（Mantra）曰：
唵（Om） 紇陵（Hrīḥ） 缽訥摩（Padma，蓮花） 那哩帝（nṛtye） 濕嚩（īśvara） 啰吽（Hūṃ）
再次，如果持誦之人，常念此觀自在菩薩（Avalokiteśvara-bodhisattva）根本真言（Mantra），每日誦一百零八遍，此人晝夜所造之罪業全部消滅。如果每日誦五百遍，能消除一切疾病。如果每日誦一千遍，能得到壽命增長。如果誦二千遍，得到眾人恭敬。如果持誦三千遍，眾人愛敬，增長富貴。如果持誦四千遍，遠離貧苦。如果持誦五千遍，能令一切冤家身心慌亂。如果持誦六千遍，能降伏諸冤家。如果持誦七千遍，能降伏四魔。如果持誦八千遍，能降伏諸天及天女。如果持誦九千遍，能降伏夜叉（Yaksa）及夜叉女。如果持誦一萬遍，能降伏天龍（Nāga）及人。如果持誦二萬遍，諸隱身賢聖前來助成。如果持誦三萬遍，能圓滿一切願望。如果持誦四萬遍，當得騰空自在。如果持誦五萬遍，當得聖劍成就。如果持誦六萬遍，當得持明天（Vidyādhara）。如果持誦七萬遍，得為世間之主。如果持誦八萬遍，當得鐵輪王位。如果持誦九萬遍，當得金輪王位。如果持誦一洛叉（Laksha，十萬）數，當得菩薩（Bodhisattva）位。如果持誦十洛叉（Laksha，十萬）數，當得自在，圓滿十地。如果持誦五十洛叉（Laksha，十萬）數，當證佛位。如果持誦一俱胝（Koti，千萬）數，當得具足極樂世界（Sukhāvatī）無量壽佛（Amitābha）身口意等功德，利益安樂眾生。爾時世尊（Bhagavan）復說白衣菩薩（Pāṇḍaravāsinī）真言（Mantra）曰：
唵（Om） 半拏啰嚩（Pāṇḍara-vā） 枲你（sini） 嚩啰禰（vardani） 吽（Hūṃ）
【English Translation】 English version: The method to dispel enmity and prohibit evil deeds, the method to subdue evil people, and even the freedom of flying in the sky and various Samadhis (Samadhi, meditative absorption), etc., if one practices the Avalokiteśvara (Avalokiteśvara) method, all can be achieved.
The fundamental mantra (Mantra) of Avalokiteśvara Bodhisattva (Avalokiteśvara-bodhisattva) says:
Oṃ Hrīḥ Padma nṛtye īśvara Hūṃ
Furthermore, if the person who recites this mantra (Mantra) constantly recites this fundamental mantra (Mantra) of Avalokiteśvara Bodhisattva (Avalokiteśvara-bodhisattva) one hundred and eight times a day, all the sins committed by this person day and night will be eliminated. If one recites it five hundred times a day, one can eliminate all diseases. If one recites it one thousand times a day, one will gain longevity. If one recites it two thousand times, one will be respected by all. If one recites it three thousand times, one will be loved and respected by all, and one's wealth and honor will increase. If one recites it four thousand times, one will be free from poverty and suffering. If one recites it five thousand times, one can cause all enemies to be mentally and physically disturbed. If one recites it six thousand times, one can subdue all enemies. If one recites it seven thousand times, one can subdue the four Maras. If one recites it eight thousand times, one can subdue the gods and goddesses. If one recites it nine thousand times, one can subdue the Yakshas (Yaksa) and Yakshinis. If one recites it ten thousand times, one can subdue the Nagas (Nāga) and humans. If one recites it twenty thousand times, all the hidden sages will come to help achieve success. If one recites it thirty thousand times, one can fulfill all wishes. If one recites it forty thousand times, one will attain the freedom to fly in the sky. If one recites it fifty thousand times, one will attain the accomplishment of the sacred sword. If one recites it sixty thousand times, one will become a Vidyadhara. If one recites it seventy thousand times, one will become the lord of the world. If one recites it eighty thousand times, one will attain the position of a Chakravartin with an iron wheel. If one recites it ninety thousand times, one will attain the position of a Chakravartin with a golden wheel. If one recites it one Laksha (Laksha, hundred thousand) times, one will attain the position of a Bodhisattva (Bodhisattva). If one recites it ten Laksha (Laksha, hundred thousand) times, one will attain freedom and fulfill the ten Bhumis. If one recites it fifty Laksha (Laksha, hundred thousand) times, one will attain Buddhahood. If one recites it one Koti (Koti, ten million) times, one will fully possess the body, speech, and mind of Amitābha Buddha (Amitābha) in the Sukhavati (Sukhāvatī) Pure Land, benefiting and bringing happiness to all beings. At that time, the Bhagavan (Bhagavan) again spoke the mantra (Mantra) of the White-Robed Bodhisattva (Pāṇḍaravāsinī):
Oṃ Pāṇḍara-vā sini vardani Hūṃ
此白衣菩薩微妙真言。若人常能持誦。所有一切罪業悉皆消滅。若能依法專注。持誦滿一七日。所有國城之內。一切人民皆悉奉重。若持誦一月獲大富貴。如是持誦至一洛叉數。當得與菩薩威力無異。
複次說尾路吉你菩薩真言曰。
唵(引)尾路吉你(一)阿嚩路哥野娑嚩(二合引)賀(引二)
此菩薩微妙真言。若人依法持誦一萬遍。當得聖劍成就。若持誦人有所求事。當取齒木加持二十一遍。揩齒而臥。所求之事夢中皆說。凡所說事悉皆真實。
複次說多羅菩薩真言曰。
唵(引)多(引)哩(引一)咄多(引)哩(引二)咄哩(引)娑嚩(二合引)賀(引三)
此菩薩微妙真言。若人依法持誦一洛叉數。是人能降三界一切天龍阿修羅持明天。及彼等女來為僕使無不隨心。持誦人若欲作勾召彼天龍及女等來者。當想彼身赤色。于其心中有金剛鉤。光明熾盛鉤于彼心。又想以罥索繫於項頸作怖畏相。凡所勾者隨持誦時必定速至。有所求事悉得隨心。
複次說部哩尼菩薩真言曰。
唵(引)部哩尼摩賀(引)作訖啰(二合)嚩哩底(二合)你吽(引一)
此菩薩微妙真言。若人持誦欲求成就者。先當用尾拏嚩(二合)嚩日嚕(二合)那哥等藥。涂
【現代漢語翻譯】 現代漢語譯本 此白衣菩薩（Báiyī Púsà，White-Robed Bodhisattva）微妙真言。如果有人經常能夠唸誦，所有一切罪業都能夠消滅。如果能夠依法專注，唸誦滿七日，所有國城之內的一切人民都會敬重你。如果唸誦一個月，能夠獲得大富貴。這樣唸誦到一百萬遍，就能夠得到與菩薩威力沒有差別的能力。 再次宣說尾路吉你菩薩（Wěilùjínǐ Púsà）真言如下： 唵（ōng） 尾路吉你（Wěilùjínǐ） 阿嚩路哥野（Āwolùgēyě） 娑嚩（suōpó，svāhā） 賀（hè） 此菩薩微妙真言。如果有人依法念誦一萬遍，就能夠得到聖劍成就。如果唸誦人有所求的事情，應當取齒木加持二十一遍，揩齒而臥，所求的事情夢中都會告訴你。凡是所說的事情全部都是真實的。 再次宣說多羅菩薩（Duōluó Púsà，Tara Bodhisattva）真言如下： 唵（ōng） 多（duō） 哩（lī） 咄多（dūduō） 哩（lī） 咄哩（dūlī） 娑嚩（suōpó，svāhā） 賀（hè） 此菩薩微妙真言。如果有人依法念誦一百萬遍，這個人能夠降伏三界一切天龍阿修羅（Tiānlóng Āxiūluó，Devas, Nagas, and Asuras）持明天（chí míng tiān），以及他們的女子，前來作為僕人使喚，沒有不隨心如意的。唸誦人如果想要勾召那些天龍以及女子等前來，應當觀想他們的身體是赤色的，在他們的心中有金剛鉤，光明熾盛地鉤住他們的心。又觀想用罥索繫在他們的脖子上，作出怖畏的形象。凡是所勾召的人，隨著唸誦的時候必定迅速到來，所求的事情全部都能夠隨心如意。 再次宣說部哩尼菩薩（Bùlīní Púsà）真言如下： 唵（ōng） 部哩尼（Bùlīní） 摩賀（móhè） 作訖啰（zuòqìluó） 嚩哩底（wálǐdǐ） 你吽（nǐ hōng） 此菩薩微妙真言。如果有人唸誦想要尋求成就，首先應當用尾拏嚩（wěiná pó）嚩日嚕（pó rì lū）那哥（nà gē）等藥涂
【English Translation】 English version This is the subtle mantra of White-Robed Bodhisattva (Báiyī Púsà). If a person can constantly recite it, all sins will be eradicated. If one can concentrate and recite it for a full seven days, all the people within the country and city will respect you. If one recites it for a month, one will obtain great wealth and nobility. If one recites it up to one 'laksha' (one hundred thousand) times, one will obtain power no different from that of the Bodhisattva. Furthermore, the mantra of Vilokini Bodhisattva (Wěilùjínǐ Púsà) is spoken: Om (ōng) Vilokini (Wěilùjínǐ) Avalokaya (Āwolùgēyě) Svaha (suōpó) Ha (hè) This is the subtle mantra of this Bodhisattva. If a person recites it according to the Dharma ten thousand times, one will obtain the accomplishment of the sacred sword. If the person reciting has something to ask for, one should take a toothpick, bless it twenty-one times, brush the teeth and lie down to sleep. The things one seeks will all be spoken in the dream. All that is said will be true. Furthermore, the mantra of Tara Bodhisattva (Duōluó Púsà) is spoken: Om (ōng) Tara (duō) ri (lī) Tutta (dūduō) ri (lī) Turi (dūlī) Svaha (suōpó) Ha (hè) This is the subtle mantra of this Bodhisattva. If a person recites it according to the Dharma one 'laksha' (one hundred thousand) times, that person will be able to subdue all the 'Devas', 'Nagas', and 'Asuras' (Tiānlóng Āxiūluó) of the three realms, the 'Vidyadharas' (chí míng tiān), and their women, who will come to serve as servants, without failing to fulfill one's wishes. If the person reciting wishes to summon those 'Devas', 'Nagas', and women, one should visualize their bodies as red, and in their hearts there is a 'vajra' hook, shining brightly, hooking their hearts. Also, visualize a noose tied around their necks, creating a fearful appearance. Whoever is summoned will surely arrive quickly as the recitation is performed, and all that is sought will be obtained as desired. Furthermore, the mantra of Bhrkuti Bodhisattva (Bùlīní Púsà) is spoken: Om (ōng) Bhrkuti (Bùlīní) Maha (móhè) Chakravarti (zuòqìluó wálǐdǐ) Ni Hum (nǐ hōng) This is the subtle mantra of this Bodhisattva. If a person recites it wishing to seek accomplishment, one should first use 'vina', 'bava', 'vajra', 'naga' (wěiná pó, pó rì lū, nà gē) and other medicines to smear
曼拏羅如圓月相。然後隨力備香花等。于中而為供養。持誦之人然後敷座而坐。一心專注持誦不懈。有所求事必獲成就見受快樂。命終之後當得生於極樂世界。
複次說顰眉菩薩真言曰。
唵(引)㪍哩(二合)酤致(一)怛致(引二)末吒(半音)吽(引三)
此菩薩微妙真言。若人持誦欲作調伏法者。當取冤家足下土及河兩岸土。複用毒藥芥子鹽血。及尾拏嚩(二合)嚩日嚕(二合)那哥等。同和為泥作冤家像。用人骨為橛釘像身份肢節。盛髑髏內用髑髏蓋。于尸陀林中用燒尸火炙。誦真言加持經三七晝夜決定調伏。
複次說缽訥摩(二合)嚩枲你菩薩真言曰。
唵(引)摩賀(引)室哩(二合)曳(引)摩尼缽訥彌(二合引)吽(引一)
此菩薩微妙真言。若持誦時。當先以香華等五種供養已。方可持誦。能作一切處擁護。若於論義決定得勝。得大自在與觀自在等。若以蓮華一萬數作護摩得為地主。若用蓮華一洛叉數作護摩得輪王位。
複次說嚩日啰(二合)缽訥摩(二合)說哩菩薩真言曰。
唵(引)嚩日啰(二合)缽訥彌(二合引)說哩(一)嚩啰缽訥彌(二合引)吽(引二)
此菩薩微妙真言。若持誦人作心念時。便能降伏句召。若持誦七遍能
【現代漢語翻譯】 現代漢語譯本 曼拏羅（Mandala，壇城）如圓月一般。然後根據能力準備香、花等供品，在壇城中進行供養。持誦之人然後鋪設座位坐下，一心專注地持誦不懈怠。如果有所求之事，必定獲得成就，感受快樂。命終之後，應當得以往生極樂世界。 再次宣說顰眉菩薩真言，如下： 唵(引) 㪍哩(二合) 酤致(一) 怛致(引二) 末吒(半音) 吽(引三) 此菩薩微妙真言，如果有人持誦，想要修作調伏法，應當取仇家腳下的土以及河兩岸的土。再用毒藥、芥子、鹽、血，以及尾拏嚩（Vinayaka，像頭神）嚩日嚕（Vajra，金剛）那哥（Naga，龍）等，一同和成泥土，製作仇家的像。用人骨作為木橛，釘在像的身份肢節上。盛放在髑髏（dú lóu，頭蓋骨）內，用髑髏蓋蓋住。在尸陀林（墳場）中，用焚燒屍體的火炙烤。誦持真言加持，經過三七晝夜，必定能夠調伏。 再次宣說缽訥摩（Padma，蓮花）嚩枲你菩薩真言，如下： 唵(引) 摩賀(引) 室哩(二合)曳(引) 摩尼缽訥彌(二合引) 吽(引一) 此菩薩微妙真言，如果持誦時，應當先用香、花等五種供品供養完畢后，才可以持誦。能夠作一切處的擁護。如果在論義方面，決定能夠得勝，獲得大自在，與觀自在菩薩相等。如果用一萬朵蓮花作護摩，能夠成為地主。如果用一百萬朵蓮花作護摩，能夠得到輪王之位。 再次宣說嚩日啰（Vajra，金剛）缽訥摩（Padma，蓮花）說哩菩薩真言，如下： 唵(引) 嚩日啰(二合)缽訥彌(二合引) 說哩(一) 嚩啰缽訥彌(二合引) 吽(引二) 此菩薩微妙真言，如果持誦之人作心念時，便能夠降伏和召請。如果持誦七遍，能夠...
【English Translation】 English version The Mandala (Mandala) is like a full moon. Then, according to one's ability, prepare incense, flowers, and other offerings, and make offerings within the Mandala. The person who recites should then spread out a seat and sit down, focusing wholeheartedly on reciting without懈怠 (xie dai, being lax). If there is something sought, it will surely be achieved, and one will experience happiness. After the end of life, one should be reborn in the Pure Land of Ultimate Bliss. Next, the mantra of Bhrikuti (Frowning) Bodhisattva is spoken: Om (seed syllable) Khri (conjunction) Koti (one) Tati (prolonged two) Mata (half sound) Hum (seed syllable three) This Bodhisattva's subtle mantra, if a person recites it and wishes to perform the method of subduing, should take soil from under the feet of the enemy and soil from both banks of the river. Then use poison, mustard seeds, salt, blood, and Vinayaka (Ganesha, the elephant-headed god), Vajra (diamond/thunderbolt), Naga (serpent/dragon), etc., mix them together into mud, and make an image of the enemy. Use human bones as pegs to nail the image's body parts and limbs. Place it inside a skull and cover it with a skullcap. In a charnel ground (cremation ground), use fire from burning corpses to heat it. Recite the mantra and empower it for three times seven days and nights, and it will surely subdue. Next, the mantra of Padma (Lotus) Vasini Bodhisattva is spoken: Om (seed syllable) Maha (great) Shriye (auspicious) Mani Padme (jewel in the lotus) Hum (seed syllable one) This Bodhisattva's subtle mantra, when reciting it, one should first make offerings with incense, flowers, and other five kinds of offerings before reciting. It can provide protection in all places. If in debate, one will surely be victorious, attain great freedom, and be equal to Avalokiteshvara (the Bodhisattva of Compassion). If one makes homa (fire offering) with one hundred thousand lotus flowers, one will become a landowner. If one makes homa with one million lotus flowers, one will attain the position of a Chakravartin (wheel-turning king). Next, the mantra of Vajra (Diamond/Thunderbolt) Padma (Lotus) Sri Bodhisattva is spoken: Om (seed syllable) Vajra (conjunction) Padme (prolonged) Sri (one) Vara Padme (prolonged) Hum (seed syllable two) This Bodhisattva's subtle mantra, if the person reciting it makes a mental intention, they will be able to subdue and summon. If one recites it seven times, one will be able to...
擁護己身。若持誦千遍。能除毒藥刀劍師子象蛇火賊禁縛海鬼等難。及除瘥珂哩枯(二合)那哥訥蹉哩彌(二合)多訥哩朗(二合)擬多等病。及辟除一切惡毒眾生。若持誦一洛叉。增長壽命老覆成少。身相圓滿眾人愛敬。若境內亢旱。當於彼處擇地畫作龍池。即于池前心念龍名。以白芥子及鹽作護摩。即降大雨一境豐稔。
複次說尾說缽訥摩(二合)菩薩真言曰。
唵(引)尾濕嚩(二合)缽訥彌(二合引)紇哩(二合引)
此菩薩微妙真言。若人專注持誦。當得具足身口意業。能成種種之事。所謂禁伏法魑魅法釘橛法。鉤他心法幻化法。乃至開修羅窟及隱身。飛空自在悉能成就。
複次說尾說嚩日啰(二合)菩薩真言曰。
唵(引)尾說嚩日哩(二合)吽
此菩薩微妙真言。若持誦人專注不懈依法持誦。常能擁護自他。及得一切敬愛。乃至獲大辯才能勝他辯。又此菩薩能于地獄餓鬼畜生等趣。救度眾生髮大精進。如觀自在菩薩。若有信重佛法者。菩薩當如其母常為擁護。佛言若復有人。於此一切如來攝相應大教王經觀自在菩薩唸誦儀軌。心無疑惑堅固修行。當得成就究竟之法。又復有人不入曼拏羅。乃至具煩惱兼薄福等。是人隨意所欲行住坐立。或語或笑不間是事。恒發菩
【現代漢語翻譯】 現代漢語譯本： 擁護自身。如果持誦一千遍，能消除毒藥、刀劍、獅子、象、蛇、火災、盜賊、禁錮、海鬼等災難，以及消除瘥珂哩枯（二合，病名）那哥訥蹉哩彌（二合）多訥哩朗（二合）擬多等疾病，並且辟除一切惡毒眾生。如果持誦一百萬遍，能增長壽命，老覆成少，身相圓滿，眾人愛敬。如果境內乾旱，應當在彼處選擇地方畫作龍池，就在池前心中默唸龍的名字，用白芥子和鹽作護摩，就會降下大雨，整個地區獲得豐收。 再次宣說尾說缽訥摩（二合，名稱）菩薩真言，如下： 唵（引）尾濕嚩（二合）缽訥彌（二合引）紇哩（二合引） 此菩薩微妙真言，如果有人專注持誦，應當得到具足的身口意業，能成就種種事情，所謂禁伏法、魑魅法、釘橛法、鉤他心法、幻化法，乃至開啟修羅窟以及隱身、飛空自在，全部能夠成就。 再次宣說尾說嚩日啰（二合，名稱）菩薩真言，如下： 唵（引）尾說嚩日哩（二合）吽 此菩薩微妙真言，如果持誦人專注不懈，依法持誦，常常能夠擁護自己和他人，以及得到一切敬愛，乃至獲得大辯才，能夠勝過他人辯論。而且此菩薩能于地獄、餓鬼、畜生等道，救度眾生，發起大精進，如觀自在菩薩。如果有人信重佛法，菩薩應當像其母親一樣常常為之擁護。佛說如果又有人，對於此一切如來攝相應大教王經觀自在菩薩唸誦儀軌，心中沒有疑惑，堅固修行，應當得到成就究竟之法。又有人不入曼拏羅（壇場），乃至具有煩惱兼薄福等，這人隨意所欲，行住坐立，或語或笑，不間斷此事，恒常發菩
【English Translation】 English version: Protecting oneself. If one recites it a thousand times, it can eliminate calamities such as poison, swords, lions, elephants, snakes, fire, thieves, imprisonment, sea ghosts, etc., and eliminate diseases such as Chaikeliku (a disease), Naganechali Mi, Duonili Lang, Niduoni Duo, etc., and ward off all evil and poisonous beings. If one recites it a million times, it can increase lifespan, turn old age back to youth, make the physical appearance complete, and be loved and respected by all. If there is drought in the territory, one should choose a place to draw a dragon pond, and in front of the pond, silently recite the name of the dragon, and perform a homa with white mustard seeds and salt, then great rain will fall, and the entire territory will have a bountiful harvest. Furthermore, the mantra of Visesa Padme (name) Bodhisattva is spoken as follows: Om Visesva Padme Hrih This Bodhisattva's subtle mantra, if a person focuses and recites it, should obtain the complete body, speech, and mind karma, and be able to accomplish various things, such as subjugation methods, goblin methods, pegging methods, hooking other's minds methods, illusion methods, and even opening the Asura cave, as well as invisibility and flying freely, all can be accomplished. Furthermore, the mantra of Visesa Vajra (name) Bodhisattva is spoken as follows: Om Visesa Vajri Hum This Bodhisattva's subtle mantra, if the reciter focuses and perseveres, and recites according to the Dharma, can often protect oneself and others, and obtain all love and respect, and even obtain great eloquence, able to surpass others in debate. Moreover, this Bodhisattva can deliver sentient beings in the realms of hell, hungry ghosts, and animals, and generate great diligence, like Avalokitesvara Bodhisattva. If someone believes in and values the Buddha Dharma, the Bodhisattva should always protect them like their mother. The Buddha said that if there is someone who, regarding this Great King of Teachings Sutra of Avalokitesvara Bodhisattva recitation ritual, which is in accordance with all Tathagatas, has no doubts in their mind and practices firmly, they should attain the ultimate Dharma. Furthermore, if someone does not enter the Mandala (altar), and even has afflictions and little merit, this person can do as they please, walking, standing, sitting, speaking, or laughing, without interrupting this matter, constantly generating Bodhi
提心想真實理常當持誦。所作之法皆能成就。又復持誦之人發菩提心。服五種聖藥所謂摩賀啰訖當(二合)羯哩布(二合)啰啰訖多(二合)贊捺那等聖藥。
依觀自在菩薩儀軌持誦。及供養賢聖。是人雖不作佛像。亦能獲得最上相應。成金剛薩埵菩薩之位。速證菩提。如是成就當有何相。彼菩提分法及波羅蜜總持門十地等自然成就。若人悉能依於一切佛相應法持誦者。即與一切佛無異。
複次若持誦人心未寂靜。不能瞭解相應之法。我今為彼說㡧像法。若持誦人慾畫㡧者。先求巧妙畫人。預令潔凈身心修持齋戒。然用上好匹帛兩頭具茸者。長二肘量用上好彩色。于帛上畫一月輪。于月輪中畫眾色八葉蓮華。于華中心畫觀自在菩薩。身赤色三面六臂。頂戴寶冠內有阿閦佛。右面黑色微現忿怒相。左面白色。六臂依法執持于蓮華。東葉位畫尾路吉你菩薩。身白色。左手持赤色蓮華。右手持金剛杵。南葉位畫多羅菩薩。身綠色。左手持綠色蓮華。右手持寶。西葉位畫部哩尼菩薩。身金色。手持優缽羅華內有輪。北葉位畫顰眉菩薩。身紅白色手持黃色蓮華及持利劍。東北葉位畫缽訥摩(二合)嚩枲你菩薩。身金色。手持緋色蓮華。東南葉位畫嚩日啰(二合)缽訥彌(二合)說哩菩薩。身如虛空色。手持白蓮華及
【現代漢語翻譯】 現代漢語譯本：心中想著真實的道理，應當經常唸誦。這樣所做的一切法事都能成就。而且唸誦的人要發起菩提心，服用五種聖藥，也就是摩賀啰訖當羯哩布啰啰訖多贊捺那等聖藥（Maharaga, Kukkubha, Raktacandana等聖藥）。 依照觀自在菩薩（Avalokiteśvara）的儀軌進行唸誦，並且供養賢聖。這樣的人即使不製作佛像，也能獲得最上等的相應，成就金剛薩埵（Vajrasattva）菩薩的果位，迅速證得菩提。像這樣成就的時候會有什麼徵兆呢？他的菩提分法、波羅蜜（Pāramitā）總持門、十地等自然成就。如果有人能夠完全依照一切與佛相應的法門進行唸誦，那麼就與一切佛沒有區別。 再次，如果唸誦的人心沒有寂靜，不能瞭解相應的法門，我現在為他們說㡧像法。如果唸誦的人想要畫㡧像，首先要找一個巧妙的畫師，預先讓他潔凈身心，修持齋戒。然後用上好的絲綢，兩頭帶有絨毛的，長度為二肘。用上好的彩色，在絲綢上畫一個月輪。在月輪中畫一個眾色的八葉蓮華。在蓮華中心畫觀自在菩薩，身體是赤色，三面六臂，頭頂戴著寶冠，寶冠內有阿閦佛（Akshobhya）。右面是黑色，稍微顯現忿怒相。左面是白色。六臂依法執持蓮華。東葉的位置畫尾路吉你菩薩（Vairokini），身體是白色，左手持赤色蓮華，右手持金剛杵。南葉的位置畫多羅菩薩（Tara），身體是綠色，左手持綠色蓮華，右手持寶。西葉的位置畫部哩尼菩薩（Bhrkuti），身體是金色，手持優缽羅華，花中有輪。北葉的位置畫顰眉菩薩，身體是紅白色，手持黃色蓮華和利劍。東北葉的位置畫缽訥摩嚩枲你菩薩（Padmavasini），身體是金色，手持緋色蓮華。東南葉的位置畫嚩日啰缽訥彌說哩菩薩（Vajrapadminisvari），身體像虛空色，手持白蓮華和...
【English Translation】 English version: Constantly keep in mind and recite the true principle. All the Dharmas you practice will be accomplished. Furthermore, the person who recites should generate Bodhicitta (the mind of enlightenment) and take the five sacred medicines, namely Maharaga, Kukkubha, Raktacandana, and other sacred medicines. Recite according to the Avalokiteśvara (the Bodhisattva of compassion) ritual and make offerings to the wise and holy. Even if this person does not make a Buddha image, he can still obtain the supreme correspondence, achieve the position of Vajrasattva (the diamond being) Bodhisattva, and quickly attain Bodhi (enlightenment). What signs will there be when such accomplishment occurs? His Bodhi-part Dharma, Paramita (perfections) Dharani (mantra) gate, the ten Bhumis (grounds) and so on will be naturally accomplished. If a person can rely on all the Dharmas corresponding to the Buddhas and recite them, then he is no different from all the Buddhas. Furthermore, if the mind of the person reciting is not tranquil and he cannot understand the corresponding Dharma, I will now explain the image-drawing Dharma for him. If the person reciting wants to draw an image, he should first seek a skillful painter and instruct him in advance to purify his body and mind and observe abstinence. Then, use fine silk with fluff on both ends, measuring two cubits in length. Use fine colors to draw a moon disc on the silk. Within the moon disc, draw a multi-colored eight-petaled lotus flower. In the center of the flower, draw Avalokiteśvara Bodhisattva, with a red body, three faces, and six arms. On his head, he wears a jeweled crown, within which is Akshobhya (the immovable one) Buddha. The right face is black, slightly showing an angry expression. The left face is white. The six arms hold lotuses according to the Dharma. In the position of the eastern petal, draw Vairokini Bodhisattva, with a white body, holding a red lotus in her left hand and a vajra (diamond scepter) in her right hand. In the position of the southern petal, draw Tara (the savioress) Bodhisattva, with a green body, holding a green lotus in her left hand and a jewel in her right hand. In the position of the western petal, draw Bhrkuti Bodhisattva, with a golden body, holding an Utpala flower with a wheel inside. In the position of the northern petal, draw Bhrikuti Bodhisattva, with a red-white body, holding a yellow lotus and a sharp sword. In the position of the northeastern petal, draw Padmavasini Bodhisattva, with a golden body, holding a crimson lotus. In the position of the southeastern petal, draw Vajrapadminisvari Bodhisattva, with a body like the color of space, holding a white lotus and...
持玻璃數珠。西南葉位畫尾說缽訥摩(二合)菩薩。身秋月色。手持黑色蓮華及持經法。西北葉位畫尾說嚩日啰(二合)菩薩。身種種色。手持蓮華次於葉外。四隅畫戲鬘歌舞四親近菩薩。次於四門位想jaḥ 𠺁hūṃ 吽vaṃ 鑁hoḥ 呼等四微妙字。變成鉤索鎖鈴四菩薩。護於四門。
複次說畫像法。如前選擇巧妙畫人。于素帛上畫觀自在菩薩。身秋月色具相圓滿。頂戴寶冠內有無量壽佛。有八臂。右第一手持數珠。第二手執寶杖。第三手執三叉。第四手作施愿印。左第一手執蓮華。第二手執軍持。第三手執罥索。第四手持般若經。以虎皮為衣龍為絡腋。于蓮華上或立或跏趺坐。于菩薩右邊畫持誦人。手持閼伽缽及香爐。作恭敬相。
復說畫像法。如寶陀洛迦山相儀。畫觀自在菩薩。身白色具圓滿相。白衣裝嚴。右手持數珠。左手搘腮作思念利益一切眾生相。乘師子蓮華座。左足垂下踏于蓮華。右足在於蓮華座上。
復說畫像法。如前于素帛上。畫觀自在菩薩。身紅白色。十臂。右第一手持數珠。餘四手作施無畏救眾生難相。左第一手持雙莖赤蓮華。上有般若經。餘四手亦作施無畏救眾生難相。乘師子蓮華座。垂下左足以蓮華承。于菩薩右面畫師子象火蛇。左面畫賊禁縛海鬼等。如是八
【現代漢語翻譯】 現代漢語譯本： 持玻璃數珠。西南葉位畫尾說缽訥摩（Padma，蓮花）菩薩。身如秋月之色。手持黑色蓮花及持經法。西北葉位畫尾說嚩日啰（Vajra，金剛）菩薩。身呈種種顏色。手持蓮花。其次於葉外，四隅畫戲鬘歌舞四親近菩薩。其次於四門位想jaḥ 𠺁hūṃ 吽vaṃ 鑁hoḥ 呼等四微妙字，變成鉤索鎖鈴四菩薩，守護於四門。
複次說畫像法。如前選擇巧妙畫人。于素帛上畫觀自在菩薩（Avalokiteśvara，觀世音菩薩）。身如秋月之色，具足圓滿之相。頂戴寶冠，內有無量壽佛（Amitāyus，阿彌陀佛）。有八臂。右第一手持數珠，第二手執寶杖，第三手執三叉，第四手作施愿印。左第一手執蓮華，第二手執軍持，第三手執罥索，第四手持般若經。以虎皮為衣，龍為絡腋。于蓮華上或立或跏趺坐。于菩薩右邊畫持誦人，手持閼伽缽（Argha，供水器）及香爐，作恭敬之相。
復說畫像法。如寶陀洛迦山（Potalaka，普陀山）相儀。畫觀自在菩薩。身白色，具圓滿相。白衣裝嚴。右手持數珠，左手搘腮，作思念利益一切眾生之相。乘師子蓮華座。左足垂下踏于蓮華，右足在於蓮華座上。
復說畫像法。如前于素帛上，畫觀自在菩薩。身紅白色。十臂。右第一手持數珠，餘四手作施無畏救眾生難之相。左第一手持雙莖赤蓮華，上有般若經。餘四手亦作施無畏救眾生難之相。乘師子蓮華座。垂下左足以蓮華承。于菩薩右面畫師子象火蛇，左面畫賊禁縛海鬼等。如是八
【English Translation】 English version: Holding a crystal rosary. In the southwest petal position, depict the Tail-speaking Padma (Lotus) Bodhisattva. The body is the color of the autumn moon. The hands hold a black lotus and the method of holding scriptures. In the northwest petal position, depict the Tail-speaking Vajra (Diamond) Bodhisattva. The body is of various colors. The hands hold a lotus. Next, outside the petals, in the four corners, depict the four attendant Bodhisattvas of playfulness, garlands, song, and dance. Next, in the positions of the four gates, contemplate the four subtle syllables jaḥ 𠺁hūṃ vaṃ hoḥ, which transform into the four Bodhisattvas of hook, rope, chain, and bell, guarding the four gates.
Furthermore, describing the method of making an image. As before, select a skillful painter. On a plain silk cloth, paint Avalokiteśvara (The Bodhisattva Who Observes the Sounds of the World). The body is the color of the autumn moon, possessing complete and perfect features. The crown is adorned with a Amitāyus (Immeasurable Life Buddha) within. Having eight arms. The first right hand holds a rosary, the second hand holds a jeweled staff, the third hand holds a trident, and the fourth hand makes the gesture of granting wishes. The first left hand holds a lotus, the second hand holds a water flask (kundika), the third hand holds a noose, and the fourth hand holds the Prajna Sutra. Wearing a tiger skin as clothing and a dragon as a shoulder covering. Either standing or sitting in the lotus posture on a lotus. On the right side of the Bodhisattva, depict a person holding a rosary, holding an Argha (water offering vessel) and an incense burner, making a respectful appearance.
Again, describing the method of making an image. According to the iconography of Mount Potalaka (Mount Putuo). Paint Avalokiteśvara Bodhisattva. The body is white, possessing complete and perfect features. Adorned with white clothing. The right hand holds a rosary, the left hand rests on the cheek, contemplating the benefit of all sentient beings. Riding a lion lotus seat. The left foot hangs down, stepping on a lotus, and the right foot is on the lotus seat.
Again, describing the method of making an image. As before, on a plain silk cloth, paint Avalokiteśvara Bodhisattva. The body is reddish-white. Ten arms. The first right hand holds a rosary, and the other four hands make the gesture of fearlessness, saving sentient beings from suffering. The first left hand holds a pair of red lotus flowers with stems, on which is the Prajna Sutra. The other four hands also make the gesture of fearlessness, saving sentient beings from suffering. Riding a lion lotus seat. The left foot hangs down, supported by a lotus. On the right side of the Bodhisattva, depict a lion, an elephant, a fire snake, and on the left side, depict thieves, prisoners, sea demons, etc. Thus, eight
難眾生遇之。作菩薩救度之相。
復說畫像法。如前用素帛。畫觀自在菩薩。處月輪中現種種色。有十三頭。各戴寶冠內有無量壽佛。正面圓滿。第十三面綠色現於馬頭。有百臂。手持種種羯磨器仗。或畫百頭千臂。亦復手持種種羯磨器仗。如是一切畫像。皆于右邊畫持誦人。作胡跪恭敬。手持閼伽缽及香爐等相。
如上諸㡧像。持誦之人隨心所樂畫於一相。一一皆鬚髮最上殊勝之心。畫得㡧已。即備辦殊妙種種香華飲食及一切供具。于㡧前敷設。請阿阇梨依法作慶贊已。持誦之人然後自作潔凈。於此㡧前安坐定心。誦觀自在菩薩根本微妙真言。若離諸疑惑專注不懈。一切所作決定成就。
複次阿阇梨為作慶贊。及與傳授根本微妙真言已。彼持誦人以弟子禮。當以種種珍寶金銀財物。乃至國城及與身命。皆可奉上阿阇梨以為答謝。何以故為如上法難得值遇。何況傳授。是故虔心求阿阇梨愿施歡喜。又復此法不得傳授容易之人。是人心不恭虔恐招惡報。
佛說一切佛攝相應大教王經聖觀自在菩薩唸誦儀軌一卷
乙巳歲高麗國大藏都監奉敕雕造
【現代漢語翻譯】 現代漢語譯本： 對於難以得度的眾生，觀世音菩薩會示現菩薩的形象來救度他們。
再來說說畫像的方法。像前面說的那樣，用白色的絹帛，畫觀自在菩薩（Avalokiteśvara），在月輪中顯現種種顏色。有十三顆頭，每顆頭上都戴著寶冠，寶冠內有無量壽佛（Amitāyus）。正面的臉圓滿。第十三張臉是綠色的，顯現為馬頭。有一百隻手臂，手裡拿著各種各樣的羯磨器仗（karma implements）。或者畫一百個頭，一千隻手臂，也同樣手裡拿著各種各樣的羯磨器仗。像這樣的一切畫像，都要在右邊畫上持誦的人，做胡跪恭敬的樣子，手裡拿著閼伽缽（argha bowl）和香爐等等。
像上面說的這些畫像，持誦的人可以隨心所好地選擇其中一種來畫。每一種都要發起最上殊勝的心。畫好畫像后，就準備好各種殊妙的香、花、飲食以及一切供具，在畫像前陳設。請阿阇梨（ācārya，導師）依法作慶贊后，持誦的人然後自己做好潔凈，在這畫像前安坐，定下心來，誦觀自在菩薩的根本微妙真言（mūla-mantra）。如果遠離各種疑惑，專注而不懈怠，一切所作的事情必定能夠成就。
再次，阿阇梨為持誦者作慶贊，並且傳授根本微妙真言后，這位持誦的人要以弟子的禮節，用各種珍寶、金銀財物，乃至國城以及自己的身命，都可以奉獻給阿阇梨作為答謝。為什麼呢？因為像這樣的法很難得遇到，更何況是傳授。所以要虔誠地請求阿阇梨，希望他施予歡喜。而且，這個法不能輕易傳授給輕率的人，如果那個人心不恭敬虔誠，恐怕會招致惡報。
《佛說一切佛攝相應大教王經聖觀自在菩薩唸誦儀軌》一卷
乙巳年高麗國大藏都監奉敕雕造
【English Translation】 English version: For sentient beings who are difficult to liberate, Avalokiteśvara (觀世音菩薩) manifests as a Bodhisattva to save them.
Furthermore, the method of drawing images will be explained. As before, use white silk to draw Avalokiteśvara Bodhisattva (觀自在菩薩), appearing in various colors within a moon disc. He has thirteen heads, each wearing a jeweled crown containing Amitāyus Buddha (無量壽佛). The face in the front is perfectly round. The thirteenth face is green, appearing as a horse's head. He has a hundred arms, holding various karma implements (羯磨器仗) in his hands. Alternatively, one can draw a hundred heads and a thousand arms, also holding various karma implements in his hands. For all such images, the practitioner should be drawn on the right side, kneeling respectfully, holding an argha bowl (閼伽缽) and incense burner, and so on.
For the above-mentioned images, the practitioner can choose any one of them to draw according to their preference. For each one, the most supreme and excellent mind must be generated. After the image is drawn, prepare various exquisite incense, flowers, food, and all kinds of offerings, and arrange them in front of the image. Invite the ācārya (阿阇梨, teacher) to perform the celebratory praise according to the Dharma. Then, the practitioner should purify themselves and sit calmly in front of the image, focusing their mind and reciting the fundamental and subtle mantra (mūla-mantra) of Avalokiteśvara Bodhisattva. If one is free from all doubts, focused and diligent, everything one does will surely be accomplished.
Furthermore, after the ācārya performs the celebratory praise and transmits the fundamental and subtle mantra, the practitioner, with the respect of a disciple, should offer various treasures, gold, silver, wealth, even the country and city, and one's own life, to the ācārya as gratitude. Why? Because such a Dharma is rare to encounter, let alone to receive transmission. Therefore, one should sincerely request the ācārya, hoping that he will bestow joy. Moreover, this Dharma should not be easily transmitted to frivolous people. If that person's mind is not respectful and devout, it is feared that they will incur bad karma.
The Sutra of the Great King of All Buddhas' Embrace and Correspondence, One Volume of the Holy Avalokiteśvara Bodhisattva Recitation Ritual
Carved by Imperial Order by the Great Treasury Directorate of the Goryeo Kingdom in the Year of Yisi