T20n1054_聖觀自在菩薩一百八名經
大正藏第 20 冊 No. 1054 聖觀自在菩薩一百八名經
No. 1054
聖觀自在菩薩一百八名經
宋西天中印度惹爛馱羅國三藏明教大師天息災奉 詔譯
如是我聞。一時佛在補怛落迦山聖觀自在菩薩宮。其山峰峙眾寶所成。無垢清凈閻浮檀金。摩尼寶王種種珍寶。妙色光明常普照曜復有如意天劫波樹。恒時流出阿僧祇數。蘇羅鼻香栴檀沉水。俱蘇摩華柔軟適意。妙色芬芳處處嚴飾。復有無量百千萬億那由他數。天龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅迦人非人等往詣佛所頭面作禮。供養恭敬尊重讚歎。一心合掌寂然聽法。爾時世尊告梵王言。如來說法初中后善。其義深遠其語巧妙。純一無雜圓滿清凈梵行之相。隨宜說法利益眾生。是聖觀自在菩薩一百八名。若有聞者百千萬億無數劫中不墮惡趣。彼人若有五無間業盡得消除。世世生生得宿命智。聖觀自在菩薩一百八名秘密明曰。
怛你野(二合)他(引)呬婆嚩曩(半音)訖哩(二合)哆訖哩(二合)怛野(二合一)訖哩(二合)哆迦啰抳野(二)賀哩(二合)哆婆(引)啰(三)阿努缽啰(二合)缽哆(二合)娑嚩(二合)迦(引)啰他(二合四)波哩訖叉(二合)拏婆嚩三喻惹曩(五)娑弭野(二合)
【現代漢語翻譯】 現代漢語譯本 《聖觀自在菩薩一百八名經》
宋朝西天中印度惹爛馱羅國三藏明教大師天息災奉詔翻譯
我是這樣聽說的：一時，佛陀在補怛落迦山（Potalaka，觀音菩薩的道場）聖觀自在菩薩的宮殿中。那座山峰高聳，由各種珍寶構成，沒有瑕疵，清凈光潔，是閻浮檀金（Jambudvipa，一種金的名稱）、摩尼寶王（Mani-raja，如意寶珠）以及各種珍寶所成。美妙的色彩和光明常常普遍照耀，還有如意天劫波樹（Kalpa tree，能實現願望的樹）。恒常流出無數的蘇羅鼻香（Surabhi，一種香的名字）、栴檀（Sandalwood，一種香木）、沉水香，以及俱蘇摩華（kusuma，花名），柔軟舒適，美妙的色彩和芬芳處處莊嚴裝飾。又有無量百千萬億那由他（nayuta，數量單位）數的天龍、夜叉（yaksha，一種鬼神）、乾闥婆（gandharva，一種天神，以音樂為食）、阿修羅（asura，一種惡神）、迦樓羅（garuda，一種大鳥）、緊那羅（kinnara，一種天神，擅長音樂）、摩睺羅迦（mahoraga，一種大蟒神）、人以及非人等，前往佛陀處所，頂禮佛足，供養、恭敬、尊重、讚歎，一心合掌，寂靜地聽聞佛法。
這時，世尊告訴梵王說：『如來說法，初善、中善、后善，其義理深遠，其言語巧妙，純一無雜，是圓滿清凈梵行（brahmacarya，清凈的行為）的相。隨順眾生的根器而說法，利益眾生。這是聖觀自在菩薩的一百零八個名號。如果有人聽聞，百千萬億無數劫中不會墮入惡趣。這個人如果造了五無間業（pañcānantarya，五種極重的罪業），都能完全消除，世世生生都能獲得宿命智（jātismaraṇa，回憶前世的能力）。』聖觀自在菩薩一百零八名秘密明（vidyā，咒語）曰：
怛你野（二合）他（引）呬婆嚩曩（半音）訖哩（二合）哆訖哩（二合）怛野（二合一）訖哩（二合）哆迦啰抳野（二）賀哩（二合）哆婆（引）啰（三）阿努缽啰（二合）缽哆（二合）娑嚩（二合）迦（引）啰他（二合四）波哩訖叉（二合）拏婆嚩三喻惹曩（五）娑弭野（二合）
【English Translation】 English version 《The Sutra of the One Hundred and Eight Names of the Holy Avalokiteśvara Bodhisattva》
Translated by Tripitaka Master Tian Xizai of Mingjiao Monastery from Jalandhara, Central India, during the Song Dynasty, under imperial decree.
Thus have I heard. At one time, the Buddha was in the palace of the Holy Avalokiteśvara Bodhisattva on Mount Potalaka (Avalokiteśvara's abode). That mountain peak was towering, made of various jewels, flawless, pure, and bright, of Jambudvipa gold (a type of gold), Mani-raja jewels (wish-fulfilling jewels), and various treasures. Wonderful colors and light constantly and universally illuminated it. There were also wish-fulfilling Kalpa trees (wish-fulfilling trees) that constantly flowed out countless Surabhi fragrances (a type of fragrance), sandalwood (a type of fragrant wood), aloeswood, and kusuma flowers (a type of flower), soft and comfortable, with wonderful colors and fragrances adorning every place. There were also immeasurable hundreds of thousands of millions of nayutas (a unit of measurement) of nagas (dragons), yakshas (a type of spirit), gandharvas (a type of celestial being, who feeds on music), asuras (a type of demon), garudas (a type of large bird), kinnaras (a type of celestial being, skilled in music), mahoragas (a type of great serpent spirit), humans, and non-humans, who went to the Buddha's place, bowed their heads to his feet, made offerings, respectfully honored, revered, and praised him, and with one mind, joined their palms together and quietly listened to the Dharma.
At this time, the World-Honored One told Brahma: 'The Dharma spoken by the Tathagata is good in the beginning, good in the middle, and good in the end. Its meaning is profound, its words are skillful, pure and unmixed, and it is the aspect of perfect and pure brahmacarya (pure conduct). He teaches according to the capacity of beings, benefiting all. These are the one hundred and eight names of the Holy Avalokiteśvara Bodhisattva. If anyone hears them, they will not fall into the evil realms for hundreds of thousands of millions of countless kalpas. If this person has committed the five heinous offenses (pañcānantarya, five extremely grave offenses), they will all be completely eliminated, and in every life, they will attain the wisdom of remembering past lives (jātismaraṇa, the ability to recall past lives).' The secret vidyā (mantra) of the one hundred and eight names of the Holy Avalokiteśvara Bodhisattva is:
Tadyatha hi bhavana kṛta kṛtya kṛta karaṇīya hṛta bhara anupalabdha svā kāraka parikṣaṇa bhava saṃyojana samiya
誐(引)惹拏(二合)曩(六)蘇尾目訖哆(二合)唧哆(七)蘇尾目訖哆(二合)缽啰(二合)惹拏(二合八)阿惹你(引)喻摩賀(引)曩(引)誐(九)薩哩嚩(二合)唧(引)睹(引)嚩勢波啰摩波(引)啰弭哆缽啰(二合)缽哆(二合十)波哩布啰拏(二合)惹拏(二合)曩三婆(引)啰(十一)塢諦啰拏(二合)婆嚩建(引)哆(引)啰(十二)波啰呬哆野怛曩(二合十三)迦嚕拏(引)滿馱賀哩(二合)那野(十四)缽啰(二合)惹波啰摩嚩怛娑(二合)啰(十五)蘇佉缽啰(二合)那(十六)娑你(二合引)賀缽啰(二合)悉哩(二合)哆(十七)阿難哆薩怛夢(二合引)哆(引)啰拏怛俱(二合)舍羅(十八)蘇誐哆(引)惹敢(二合)摩(十九)怛哩(二合)部嚩乃迦滿(引)馱嚩(二十)尾誐哆啰(引)誐(二十一)尾誐哆禰吠(二合引)灑(二十二)尾誐哆謨(去聲引)賀(二十三)怛哩(二合)摩羅缽啰(二合)呬拏(二十四)怛口束頁尾你野(二合)波(引)啰誐(二十五)沙吒鼻惹拏(二合)缽啰(二合引)缽哆(二合二十六)你野(二合)虞嚕(二合引)馱波哩曼拏羅(二十七)馱怛陵(二合)扇摩賀(引)布嚕沙洛訖叉(二合)拏馱啰(二十八)阿世怛野(二
【現代漢語翻譯】 現代漢語譯本： 誐(引)惹拏(二合)曩(六)：智慧的增長。 蘇尾目訖哆(二合)唧哆(七)：完全解脫的心。 蘇尾目訖哆(二合)缽啰(二合)惹拏(二合八)：完全解脫的智慧。 阿惹你(引)喻摩賀(引)曩(引)誐(九)：無上的大龍。 薩哩嚩(二合)唧(引)睹(引)嚩勢波啰摩波(引)啰弭哆缽啰(二合)缽哆(二合十)：已證得一切意自在的無上波羅蜜多。 波哩布啰拏(二合)惹拏(二合)曩三婆(引)啰(十一)：圓滿的智慧資糧。 塢諦啰拏(二合)婆嚩建(引)哆(引)啰(十二)：超越存在的束縛。 波啰呬哆野怛曩(二合十三)：利益眾生的根源。 迦嚕拏(引)滿馱賀哩(二合)那野(十四)：慈悲充滿的心。 缽啰(二合)惹波啰摩嚩怛娑(二合)啰(十五)：最勝智慧的河流。 蘇佉缽啰(二合)那(十六)：給予安樂者。 娑你(二合引)賀缽啰(二合)悉哩(二合)哆(十七)：慈愛所滋養。 阿難哆薩怛夢(二合引)哆(引)啰拏怛俱(二合)舍羅(十八)：救度無邊眾生的善巧。 蘇誐哆(引)惹敢(二合)摩(十九)：善逝的到來。 怛哩(二合)部嚩乃迦滿(引)馱嚩(二十)：三界唯一的怙主。 尾誐哆啰(引)誐(二十一)：遠離貪慾。 尾誐哆禰吠(二合引)灑(二十二)：遠離嗔恨。 尾誐哆謨(去聲引)賀(二十三)：遠離愚癡。 怛哩(二合)摩羅缽啰(二合)呬拏(二十四)：已斷除三垢。 怛口束頁尾你野(二合)波(引)啰誐(二十五)：已達彼岸的二種智慧。 沙吒鼻惹拏(二合)缽啰(二合引)缽哆(二合二十六)：已證得六神通。 你野(二合)虞嚕(二合引)馱波哩曼拏羅(二十七)：真實的 गुरु (Guru，上師)曼荼羅。 馱怛陵(二合)扇摩賀(引)布嚕沙洛訖叉(二合)拏馱啰(二十八)：持有殊勝大丈夫相。 阿世怛野(二合引)缽啰(二合)嚩啰(二十九)：不可思議的殊勝者。
【English Translation】 English version: 誐(引)惹拏(二合)曩(六): Growth of wisdom. 蘇尾目訖哆(二合)唧哆(七): Completely liberated mind. 蘇尾目訖哆(二合)缽啰(二合)惹拏(二合八): Completely liberated wisdom. 阿惹你(引)喻摩賀(引)曩(引)誐(九): The supreme great Naga (Naga, dragon/serpent deity). 薩哩嚩(二合)唧(引)睹(引)嚩勢波啰摩波(引)啰弭哆缽啰(二合)缽哆(二合十): One who has attained the supreme Paramita (Paramita, perfection) of complete mastery over all minds. 波哩布啰拏(二合)惹拏(二合)曩三婆(引)啰(十一): The complete accumulation of wisdom. 塢諦啰拏(二合)婆嚩建(引)哆(引)啰(十二): Transcending the bonds of existence. 波啰呬哆野怛曩(二合十三): The source of benefit for beings. 迦嚕拏(引)滿馱賀哩(二合)那野(十四): Heart filled with compassion. 缽啰(二合)惹波啰摩嚩怛娑(二合)啰(十五): The river of supreme wisdom. 蘇佉缽啰(二合)那(十六): Giver of happiness. 娑你(二合引)賀缽啰(二合)悉哩(二合)哆(十七): Nourished by affection. 阿難哆薩怛夢(二合引)哆(引)啰拏怛俱(二合)舍羅(十八): Skillful in liberating endless beings. 蘇誐哆(引)惹敢(二合)摩(十九): The coming of the Sugata (Sugata, well-gone/Buddha). 怛哩(二合)部嚩乃迦滿(引)馱嚩(二十): The sole protector of the three realms. 尾誐哆啰(引)誐(二十一): Free from attachment. 尾誐哆禰吠(二合引)灑(二十二): Free from hatred. 尾誐哆謨(去聲引)賀(二十三): Free from delusion. 怛哩(二合)摩羅缽啰(二合)呬拏(二十四): One who has abandoned the three stains. 怛口束頁尾你野(二合)波(引)啰誐(二十五): Gone beyond to the other shore of the two knowledges. 沙吒鼻惹拏(二合)缽啰(二合引)缽哆(二合二十六): One who has attained the six Abhijna (Abhijna, higher knowledges). 你野(二合)虞嚕(二合引)馱波哩曼拏羅(二十七): The true Guru (Guru, spiritual teacher) Mandala. 馱怛陵(二合)扇摩賀(引)布嚕沙洛訖叉(二合)拏馱啰(二十八): Holder of the excellent marks of a great person. 阿世怛野(二合引)缽啰(二合)嚩啰(二十九): The inconceivable excellent one.
合)努尾焰(二合)惹曩(引)楞訖哩(二合)哆誐(引)怛啰(二合二十九)蘇嚩啰拏(二合)蘇訖叉摩(三合)蹉尾(三十)缽蘭(二合引)輸啰嚩那(引)怛沒哩諦(二合三十一)曩嚩曩(引)誐計(引)娑啰(引)嚕拏惹吒馱啰(三十二)惹吒迦啰(引)布(引)波虞嗏沒哩地你(三合)阿彌哆(引)婆(三十三)惹敢(二合)母曩那(引)建(引)左曩嚩婆(引)娑(三十四)缽啰(二合)目訖哆(二合)啰濕弭(二合三十五)入嚩(二合)隸哆尾野(二合引)摩缽啰(二合)婆(三十六)建左曩(引)捺哩(二合)缽啰(二合)體哆野舍娑(三十七)尾布羅諦(引)惹(三十八)塢那喻(引)禰詣(二合)啰拏(二合)禰曩迦嚕(引)瑟抳(二合)沙(三十九)缽羅(二合)入嚩(二合引)隸哆摩抳(四十)野詣(引)波尾哆(引)哩馱(二合)迦(引)野(四十一)部弭缽啰(二合)尾左野(四十二)捺舍波(引)啰弭哆(引)左啰拏(四十三)阿欠抳哆尸羅(四十四)阿砌掩啰(二合)尸羅(四十五)僧賀尾訖蘭(二合引)睹(引)啰瑟迦(二合四十六)俱(引)摩羅羅隸哆誐(引)怛啰(二合四十七)沒哩(二合)鼻孕(二合引)捺啰(二合)訖叉(二合)抳誐諦(四十八)諾訖剎(二合)拏(引
【現代漢語翻譯】 現代漢語譯本 努尾焰惹曩楞訖哩哆誐怛啰，閃耀著光芒的火焰，裝飾著身體。 蘇嚩啰拏蘇訖叉摩蹉尾，黃金般細膩光滑的肌膚。 缽蘭輸啰嚩那怛沒哩諦，如蓮花般美麗的眼睛。 曩嚩曩誐計娑啰嚕拏惹吒馱啰，年輕的，如那伽般的，紅色的頭髮。 惹吒迦啰布波虞嗏沒哩地你阿彌哆婆，頭髮如花朵般散開，無量光。 惹敢母曩那建左曩嚩婆，如黃金般閃耀的光芒。 缽啰目訖哆啰濕弭入嚩隸哆尾野摩缽啰婆，釋放出火焰般的光芒。 建左曩捺哩缽啰體哆野舍娑，黃金般堅固的榮譽。 尾布羅諦惹，廣大的光輝。 塢那喻禰詣啰拏禰曩迦嚕瑟抳沙，升起的光芒，慈悲的頂髻。 缽羅入嚩隸哆摩抳，閃耀的摩尼寶珠。 野詣波尾哆哩馱迦野，神聖的身體。 部弭缽啰尾左野，大地的勝利。 捺舍波啰弭哆左啰拏，十波羅蜜多的行為。 阿欠抳哆尸羅，不可動搖的頭。 阿砌掩啰尸羅，不可戰勝的頭。 僧賀尾訖蘭睹啰瑟迦，如獅子般勇猛。 俱摩羅羅隸哆誐怛啰，年輕的，紅色的身體。 沒哩鼻孕捺啰訖叉抳誐諦，保護一切眾生的眼睛。 諾訖剎拏。
【English Translation】 English version Nuvilamba jnana lankrita gatra, flames shining, adorning the body. Suvarna sukshma chavi, golden, delicate and smooth skin. Parama shura vana tadbuddhi, eyes as beautiful as lotus flowers. Navana nage kesara runa jata dhara, young, like a naga, red hair. Jata kara pupa gucha buddhi ni amita bha, hair spread out like flowers, immeasurable light. Jagam munna na kanchanavabha, light shining like gold. Paramukta rashmi jvalita vyoma prabha, releasing flames of light. Kanchana dhari pratita yashasa, honor as solid as gold. Vipula teja, vast radiance. Udyata nirghosha nirnaya karuna ushnisha, rising light, compassionate crown protuberance. Prajvalita mani, shining mani jewel. Yajna pavitra dhara kaya, sacred body. Bhumi pravijaya, victory over the earth. Dasha paramita charana, actions of the ten paramitas (perfections). Akshunnata shira, unshakable head. Achhedya shira, invincible head. Simha vikranta turaska, courageous like a lion. Kumara lalita gatra, young, red body. Bhrim indra rakshani gati, eyes that protect all beings. Nakshatra.
)挽哩哆(二合)曩(引)鼻(引四十九)阿哩馱(引)贊捺啰(二合引)楞訖哩(二合)哆諦羅迦(五十)尾悉諦(二合)啰拏(二合)羅羅(引)吒(五十一)缽啰(二合)楞嚩嚩護(五十二)你啰鑒(二合)哆啰部嚕(二合)塢睹誐曩(引)舍(五十三)迦羅娑(引)訖哩(二合)諦誐哩(二合)嚩(五十四)禰哩伽(二合引)虞隸波哩嚩(引)抳(五十五)么哩(二合)努哆(引)摩啰(二合)曩佉(五十六)惹啰(引)嚩曩馱賀娑哆(二合五十七)作訖啰(二合)楞訖哩(二合)哆波(引)抳(五十八)哆羅娑啰怛迦(二合)摩羅你婆舍羅(二合)訖叉𠯆(三合引)波唧哆誐(引)怛啰(二合五十九)沒啰(二合)憾摩(二合)儼鼻啰濕嚩(二合)啰賀哩(二)那焰誐摩(六十)必哩(二合)么抳喻捺哩舍(二合)你野(六十一)啰么抳野(六十二)迦摩羅(引)婆(六十三)迦摩路(引)訥婆(二合)縛(六十四)迦摩羅三婆嚩(六十五)迦摩羅薩曩(六十六)迦摩羅賀娑哆(六十七)迦曼拏路尾野(二合)誐啰(二合)賀娑哆(二合六十八)訖哩(二合)瑟拏(二合引)𠰒曩馱啰(六十九)難拏馱啰(七十)阿訖叉(二合)馱啰(七十一)布哆缽尾怛啰(二合七十二)布哩嚩(二合)鼻婆(引)史(七
【現代漢語翻譯】 現代漢語譯本： 挽哩哆（二合，讚頌）曩（引）鼻（引，四十九）阿哩馱（引）贊捺啰（二合引）楞訖哩（二合）哆諦羅迦（五十）尾悉諦（二合）啰拏（二合）羅羅（引）吒（五十一）缽啰（二合）楞嚩嚩護（五十二）你啰鑒（二合）哆啰部嚕（二合）塢睹誐曩（引）舍（五十三）迦羅娑（引）訖哩（二合）諦誐哩（二合）嚩（五十四）禰哩伽（二合引）虞隸波哩嚩（引）抳（五十五）么哩（二合）努哆（引）摩啰（二合）曩佉（五十六）惹啰（引）嚩曩馱賀娑哆（二合，五十七）作訖啰（二合）楞訖哩（二合）哆波（引）抳（五十八）哆羅娑啰怛迦（二合）摩羅你婆舍羅（二合）訖叉𠯆（三合引）波唧哆誐（引）怛啰（二合，五十九）沒啰（二合）憾摩（二合）儼鼻啰濕嚩（二合）啰賀哩（二）那焰誐摩（六十）必哩（二合）么抳喻捺哩舍（二合）你野（六十一）啰么抳野（六十二）迦摩羅（引）婆（六十三）迦摩路（引）訥婆（二合）縛（六十四）迦摩羅三婆嚩（六十五）迦摩羅薩曩（六十六）迦摩羅賀娑哆（六十七）迦曼拏路尾野（二合）誐啰（二合）賀娑哆（二合，六十八）訖哩（二合）瑟拏（二合引）𠰒曩馱啰（六十九）難拏馱啰（七十）阿訖叉（二合）馱啰（七十一）布哆缽尾怛啰（二合，七十二）布哩嚩（二合）鼻婆（引）史（七十三） （讚頌）那摩斯，阿哩馱（意義：財富）贊捺啰（意義：月亮）裝飾的額頭，完全的勝利，羅羅（意義：紅色）的額頭，偉大的保護者，凝視的眼睛，眉毛高揚，黑色的頸項，長長的手臂，裝飾著珠寶，摧毀死亡，手持輪寶，手持弓箭，蓮花眼中充滿喜悅，梵天般深沉的聲音，黃金色的身體，珍貴的形象，令人喜悅，蓮花般的光輝，蓮花中生出，蓮花所生，蓮花的座位，蓮花的手，手持軍持，手持棍杖，黑色的鹿皮衣，持杖者，持念珠者，純潔的，古代的光輝。
【English Translation】 English version: Vaṃlīto (praise) naṃ (prolonged) bhī (prolonged, 49) Āridha (prolonged) candra (combined, prolonged) laṃkṛta tirolaka (50) Visiste (combined) raṇa (combined) rarā (prolonged) ṭa (51) Praraṃ vava hū (52) Nirākṣaṃ tarā bhurū (combined) uto ganā śa (53) Karā so (prolonged) kṛti (combined) gari va (54) Nīriga (combined, prolonged) ghure pari vā ṇī (55) Mari (combined) nutā marā (combined) nakha (56) Jarā vana dhaga hasta (combined, 57) Cakra (combined) laṃkṛta pā ṇī (58) Tarā sarā tatka (combined) mara nibha śara (combined) kṣaṃ (triple combined, prolonged) pācita ga tatra (combined, 59) Bra (combined) hamma (combined) gambhīra śva (combined) ra hari (2) na yaṃ gama (60) Piri (combined) maṇi yudriśa ni ya (61) Ramaṇī ya (62) Kamara (prolonged) bha (63) Kamaro (prolonged) dbha (combined) va (64) Kamara sambhava (65) Kamara sanna (66) Kamara hasta (67) Kamaṇḍalu vi ya (combined) gara (combined) hasta (combined, 68) Kṛ (combined) ṣṇa (combined, prolonged) mṛga nā dhara (69) Daṇḍa dhara (70) Akṛkṣa (combined) dhara (71) Puta pavitra (combined, 72) Purī va bhī bhā ṣī (73) (Praise) Namas, Aridha (meaning: wealth) Candra (meaning: moon) adorned forehead, complete victory, Rara (meaning: red) forehead, great protector, gazing eyes, raised eyebrows, black neck, long arms, adorned with jewels, destroying death, holding the wheel, holding the bow and arrow, lotus eyes full of joy, Brahma-like deep voice, golden body, precious image, delightful, lotus-like radiance, born from the lotus, lotus-born, lotus seat, lotus hand, holding the kundika, holding the staff, black deer skin garment, staff holder, rosary holder, pure, ancient radiance.
十三)阿蜜哩(三合)哆嚩哩沙(二合七十四)唧哆(引)么抳迦羅波(二合七十五)蘇涅哩舍(二合)曩沒哩(二合)訖叉(二合七十六)薩哩嚩(二合)薩怛嚩(二合)沒哩(二合)諦迦啰(七十七)必哩(二合)諦迦啰(七十八)薩哩嚩(二合)薩怛冒(二合引)波𠰒尾野(二合七十九)沒馱你哩摩(二合引)拏(八十)蘇誐哆尾沙馱啰(八十一)伊罽迦嚕(引)摩俱波(八十二)薩怛嚩(二合)娑(引)啰(八十三)訖哩(二合)哆奔抳野(二合八十四)訖哩(二合)哆俱舍羅(八十五)訖哩(二合)哆你室左(二合)野(八十六)塢哆缽哆(二合)尾哩野(二合八十七)僧娑(引)啰(引)諦訖蘭(二合)哆(八十八)薩達哩么(二合)窈嚩啰(引)惹野(二合)鼻瑟訖哆(二合八十九)哆(引)啰(引)努誐哆左啰拏(九十)部哩(二合)俱致訖哩(二合)哆惹拏(二合九十一)惹野挽睹(引)曩野滿哆(九十二)娑沒哩(二合)諦滿哆(九十三)摩賀(引)尾迦啰(二合)摩滿哆(九十四)虞拏挽睹(引)昧怛哩(二合)滿哆(九十五)扇(引)哆滿哆(九十六)尸羅滿哆(九十七)婆誐野(二合)滿哆(九十八)阿哩他(二合)滿哆(九十九)阿哩他(二合引)喃(引)尾孕(二合)哆(引)啰(一
【現代漢語翻譯】 現代漢語譯本 十三) 阿蜜哩(三合)哆嚩哩沙(二合) (Amrita Varsha)：甘露雨，唧哆(引)么抳迦羅波(二合) (Chitta Manikara) ：心寶，蘇涅哩舍(二合)曩沒哩(二合)訖叉(二合) (Sunirdisana Mukti)：善指示解脫，薩哩嚩(二合)薩怛嚩(二合)沒哩(二合)諦迦啰 (Sarva Sattva Buddhi Kara)：利益一切眾生智慧者，必哩(二合)諦迦啰 (Priti Kara)：歡喜者，薩哩嚩(二合)薩怛冒(二合引)波𠰒尾野(二合) (Sarva Sattvopadrava)：一切眾生災難，沒馱你哩摩(二合引)拏 (Buddha Nirmāṇa)：佛化身，蘇誐哆尾沙馱啰 (Sugata Visadhara)：善逝持毒者，伊罽迦嚕(引)摩俱波 (Ikshakaro Makupa)：甘蔗弓箭，薩怛嚩(二合)娑(引)啰 (Sattva Sara)：眾生精華，訖哩(二合)哆奔抳野(二合) (Krita Punya)：已作功德，訖哩(二合)哆俱舍羅 (Krita Kushala)：已作善巧，訖哩(二合)哆你室左(二合)野 (Krita Nischaya)：已作決定，塢哆缽哆(二合)尾哩野(二合) (Utpata Virya)：生起精進，僧娑(引)啰(引)諦訖蘭(二合)哆 (Samsara Kranta)：已度輪迴，薩達哩么(二合)窈嚩啰(引)惹野(二合)鼻瑟訖哆(二合) (Saddharma Yauvarajyabhisikta)：已受正法太子位灌頂，哆(引)啰(引)努誐哆左啰拏 (Tara Anugata Carana)：度母隨行足，部哩(二合)俱致訖哩(二合)哆惹拏(二合) (Bhrikuti Krita Jana)：顰眉所作，惹野挽睹(引)曩野滿哆 (Jaya Vantu Naya Manta)：勝利引導者，娑沒哩(二合)諦滿哆 (Smriti Manta)：具念者，摩賀(引)尾迦啰(二合)摩滿哆 (Maha Vikrama Manta)：大勇猛者，虞拏挽睹(引)昧怛哩(二合)滿哆 (Guna Vantu Maitri Manta)：具功德慈愛者，扇(引)哆滿哆 (Shanta Manta)：寂靜者，尸羅滿哆 (Shila Manta)：具戒者，婆誐野(二合)滿哆 (Bhagaya Manta)：幸運者，阿哩他(二合)滿哆 (Artha Manta)：具義者，阿哩他(二合引)喃(引)尾孕(二合)哆(引)啰 (Arthanām Viyogata)：義理不分離。
【English Translation】 English version Thirteen) Amrita Varsha (the rain of nectar), Chitta Manikara (the jewel of the mind), Sunirdisana Mukti (well-indicated liberation), Sarva Sattva Buddhi Kara (benefiting all beings' wisdom), Priti Kara (the joyful one), Sarva Sattvopadrava (all beings' calamities), Buddha Nirmāṇa (Buddha's emanation), Sugata Visadhara (the well-gone one holding poison), Ikshakaro Makupa (sugarcane bow and arrow), Sattva Sara (essence of beings), Krita Punya (one who has done merit), Krita Kushala (one who has done skillful deeds), Krita Nischaya (one who has made a determination), Utpata Virya (arising vigor), Samsara Kranta (one who has crossed samsara), Saddharma Yauvarajyabhisikta (anointed as the crown prince of the true Dharma), Tara Anugata Carana (Tara's following feet), Bhrikuti Krita Jana (done by Bhrikuti), Jaya Vantu Naya Manta (victorious guide), Smriti Manta (possessing mindfulness), Maha Vikrama Manta (greatly courageous), Guna Vantu Maitri Manta (possessing qualities of loving-kindness), Shanta Manta (peaceful), Shila Manta (possessing morality), Bhagaya Manta (fortunate), Artha Manta (meaningful), Arthanām Viyogata (not separated from meaning).
百)商娑野(引)喃(引)親(去聲)哆(引)啰(一百一)達哩么(二合)𧹞(引)缽啰(二合)嚩訖哆(二合引)啰(一百二)路(引)迦喃(引)設娑哆(二合引)啰(一百三)波哩布啰拏(二合)曼拏羅目佉(一百四)薩哩嚩(二合)啰怛曩(二合)佉唧哆(一百五)你檐摩然啰(二合)禰(引)舍(一百六)蘇嚩啰拏(二合)嚩啰喻波弭嚩娑他(二合引)曳(一百七)蘇哩野(二合)娑賀娑啰(二合引)諦哩迦嚕唧啰舍哩啰(一百八)沒啰(二合)憾摩(二合)捺啰(二合引)禰曩么娑訖哩(三合)哆(入聲)
爾時佛告梵王及帝釋言。若有受持讀誦此聖觀自在菩薩一百八名秘密明者。當知是人世世生生。恒得睹見聖觀自在。若恒受持得大富貴。獲得聰明獲得勇猛。獲得端嚴獲得妙聲。獲得辯才。獲得恒知一切法義入曼拏羅。凡有所祈一切真言悉地成就。早晨課念永無病苦疥癩氣疾。臨命終時往生西方極樂世界。爾時世尊告梵王。言若人受持六十二億恒河沙數諸佛名號。復能盡形四事供養。是人所獲果報多不。梵王白言甚多世尊甚多善逝。佛言若人受持聖觀自在菩薩一百八名。乃至須臾禮拜供養。二人果報正等無異。梵王當知受持讀誦聖觀自在菩薩一百八名。獲得如是無量無邊福報之利。何況盡形受
【現代漢語翻譯】 現代漢語譯本 百)商娑野(引)喃(引)親(去聲)哆(引)啰(一百一)達哩么(二合)𧹞(引)缽啰(二合)嚩訖哆(二合引)啰(一百二)路(引)迦喃(引)設娑哆(二合引)啰(一百三)波哩布啰拏(二合)曼拏羅目佉(一百四)薩哩嚩(二合)啰怛曩(二合)佉唧哆(一百五)你檐摩然啰(二合)禰(引)舍(一百六)蘇嚩啰拏(二合)嚩啰喻波弭嚩娑他(二合引)曳(一百七)蘇哩野(二合)娑賀娑啰(二合引)諦哩迦嚕唧啰舍哩啰(一百八)沒啰(二合)憾摩(二合)捺啰(二合引)禰曩么娑訖哩(三合)哆(入聲)
爾時，佛告訴梵王（Brahmā，色界天之王）及帝釋（Indra，忉利天之主）說：『若有人受持讀誦這《聖觀自在菩薩一百八名秘密明》者，當知此人世世代代，生生世世，恒常得見聖觀自在（Ārya Avalokiteśvara）。若能恒常受持，便能得到大富大貴，獲得聰明智慧，獲得勇猛精進，獲得端正莊嚴，獲得美妙音聲，獲得辯才無礙，獲得恒常知曉一切法義，並能進入曼荼羅（maṇḍala，壇城）。凡有所祈求，一切真言（mantra）悉皆成就。早晨課誦唸誦，永遠沒有病苦疥癩氣疾。臨命終時，往生西方極樂世界。』
爾時，世尊告訴梵王（Brahmā）說：『若有人受持六十二億恒河沙數諸佛名號，又能盡形壽以四事供養，此人所獲得的果報多嗎？』梵王（Brahmā）回答說：『非常多，世尊！非常多，善逝（Sugata，如來）！』佛說：『若有人受持聖觀自在菩薩一百八名，乃至短暫時間禮拜供養，這兩人所獲得的果報相等沒有差別。梵王（Brahmā），你應當知道，受持讀誦聖觀自在菩薩一百八名，能獲得如此無量無邊的福報利益，何況盡形壽受持呢？』
【English Translation】 English version Bai) Shang suo ye (yin) nan (yin) qin (qu sheng) duo (yin) ra (yi bai yi) da li me (er he) qie (yin) bo ra (er he) wa qi duo (er he yin) ra (yi bai er) lu (yin) jia nan (yin) she suo duo (er he yin) ra (yi bai san) bo li bu ra na (er he) man nuo ra mu qie (yi bai si) sa li wa (er he) ra da nang (er he) qie ji duo (yi bai wu) ni yan mo ran ra (er he) ni (yin) she (yi bai liu) su wa ra na (er he) wa ra yu bo mi wa suo ta (er he yin) ye (yi bai qi) su li ye (er he) suo he suo ra (er he yin) di li ga lu qi ra she li ra (yi bai ba) mo ra (er he) han mo (er he) na ra (er he yin) ni nang me suo qi li (san he) duo (ru sheng)
At that time, the Buddha told Brahmā (King of the Form Realm heavens) and Indra (Lord of the Trayastrimsa Heaven): 'If there is anyone who receives, upholds, reads, and recites this secret mantra of the 'One Hundred and Eight Names of the Holy Avalokiteśvara Bodhisattva', know that this person, in lifetime after lifetime, will always be able to see the Holy Avalokiteśvara (Ārya Avalokiteśvara). If one constantly upholds it, one will obtain great wealth and honor, acquire intelligence and wisdom, gain courage and vigor, attain uprightness and beauty, acquire wonderful sounds, obtain eloquence, and constantly know the meaning of all Dharmas, and enter the maṇḍala (sacred enclosure). Whatever is prayed for, all mantras (mantra) will be accomplished. Morning recitation will ensure the absence of illness, scabies, and respiratory ailments. At the time of death, one will be reborn in the Western Pure Land of Ultimate Bliss.'
At that time, the World Honored One told Brahmā (Brahmā): 'If a person upholds the names of sixty-two billion Ganges river sands worth of Buddhas, and also makes offerings of the four requisites throughout their life, is the merit obtained by this person great?' Brahmā (Brahmā) replied: 'Very great, World Honored One! Very great, Sugata (Sugata, Thus Come One)!' The Buddha said: 'If a person upholds the one hundred and eight names of the Holy Avalokiteśvara Bodhisattva, even for a short time making prostrations and offerings, the merit obtained by these two people is equal and without difference. Brahmā (Brahmā), you should know that upholding, reading, and reciting the one hundred and eight names of the Holy Avalokiteśvara Bodhisattva can obtain such immeasurable and boundless benefits of merit, how much more so if one upholds it throughout their life?'
持讀誦。所獲功德世世生生不可窮盡。爾時世尊說是語已。大梵天王及天帝釋。天龍八部一切大眾。聞佛所說信受奉行。
聖觀自在菩薩一百八名經
【現代漢語翻譯】 現代漢語譯本：受持讀誦此經，所獲得的功德，生生世世都不可窮盡。當時，世尊說完這些話后，大梵天王（Mahābrahmā）及天帝釋（Śakra devānām Indra），天龍八部一切大眾，聽聞佛所說，都信受奉行。
《聖觀自在菩薩一百八名經》
【English Translation】 English version: By upholding, reading, and reciting this scripture, the merits acquired will be inexhaustible throughout lifetimes. At that time, after the World Honored One spoke these words, Mahābrahmā (Great Brahma King) and Śakra devānām Indra (King of the Gods, Indra), along with the eight classes of gods and dragons and all the great assembly, having heard what the Buddha said, faithfully accepted and practiced it.
'The Sutra of the One Hundred and Eight Names of the Holy Avalokiteśvara Bodhisattva'