T20n1055_佛說聖觀自在菩薩梵贊
大正藏第 20 冊 No. 1055 佛說聖觀自在菩薩梵贊
No. 1055
大明太宗文皇帝御製觀音贊
大聖自在觀世音 百千萬億應無盡 神通無礙無所住 大慈大悲愍眾生 六根互用智慧深 聞思修入三摩地 濟度隨機而顯現 有如一月印千江 一江有月一江明 明照惟一本無二 世人但以眼觀色 菩薩乃以目觀聲 彼惟有所窒于觀 是故不能神妙用 大士有目冥不睹 耳鼻舌身意亦然 能以此觀如是觀 終不顛倒成妄想 熏習見聞既寂滅 亦復無是妙色身 有能洞此十方空 同證圓通三昧海 身心無量遍沙界 不動本際應所求 譬如萬卉遇春風 種種萌芽自生髮 敷榮暢達各長茂 或為枝葉結果成 酸堿甜苦及青紅 一切皆令如願足 現前是法不思議 不著諸相乃為真 一毛遍量法界空 洗凈五濁諸熱惱 摧裂障山悉消蕩 無邊苦趣總脫離 娑婆世界為樂城 妙相恒沙俱顯露 以太虛空為體相 寶髻攢聚五須彌 以四大海為口門 曜日月光為兩目 森羅萬像為瓔珞 發無上愿具辯才 引施十四無畏功 妙顯三十二身應 普為眾生之瞻仰 廣運諸佛慈悲心 身與眾生為一
【現代漢語翻譯】 現代漢語譯本 大正藏第 20 冊 No. 1055 佛說聖觀自在菩薩梵贊 No. 1055 大明太宗文皇帝御製觀音贊 大聖自在觀世音（Guanshiyin，觀世音菩薩） 百千萬億應無盡 神通無礙無所住 大慈大悲愍眾生 六根互用智慧深 聞思修入三摩地（Samadhi，三摩地） 濟度隨機而顯現 有如一月印千江 一江有月一江明 明照惟一本無二 世人但以眼觀色 菩薩乃以目觀聲 彼惟有所窒于觀 是故不能神妙用 大士有目冥不睹 耳鼻舌身意亦然 能以此觀如是觀 終不顛倒成妄想 熏習見聞既寂滅 亦復無是妙色身 有能洞此十方空 同證圓通三昧海 身心無量遍沙界 不動本際應所求 譬如萬卉遇春風 種種萌芽自生髮 敷榮暢達各長茂 或為枝葉結果成 酸堿甜苦及青紅 一切皆令如願足 現前是法不思議 不著諸相乃為真 一毛遍量法界空 洗凈五濁諸熱惱 摧裂障山悉消蕩 無邊苦趣總脫離 娑婆世界（Saha world，娑婆世界）為樂城 妙相恒沙俱顯露 以太虛空為體相 寶髻攢聚五須彌（Mount Sumeru，須彌山） 以四大海為口門 曜日月光為兩目 森羅萬像為瓔珞 發無上愿具辯才 引施十四無畏功 妙顯三十二身應 普為眾生之瞻仰 廣運諸佛慈悲心 身與眾生為一
【English Translation】 English version Taisho Tripitaka Volume 20 No. 1055梵贊 of Holy Avalokiteśvara Bodhisattva Spoken by the Buddha No. 1055 Imperial Praise of Guanyin Composed by Emperor Taizong Wen of the Great Ming Dynasty The Great Holy Self-Existing Guanshiyin (Guanshiyin, Avalokiteśvara) responds limitlessly to hundreds of thousands of millions. His spiritual powers are unobstructed and dwell nowhere; with great compassion, He pities all living beings. The six senses function interchangeably, His wisdom is profound; through hearing, contemplation, and cultivation, He enters Samadhi (Samadhi). He saves and delivers, appearing according to circumstances, like the moon reflected in a thousand rivers. Each river has a moon, each river is bright; the brightness shines on the one original, without duality. Worldly people only use their eyes to see forms; the Bodhisattva uses His eyes to observe sounds. They are obstructed in their observation; therefore, they cannot achieve miraculous functions. The Great Being has eyes but does not see darkness; the ears, nose, tongue, body, and mind are also like this. Able to observe in this way, observing in such a manner, one will never be inverted and form delusions. The accumulated habits of seeing and hearing are extinguished; likewise, there is no exquisite form body. One who can penetrate this emptiness of the ten directions will together realize the perfect penetration Samadhi sea. Body and mind are immeasurable, pervading the realms of sand; unmoving from the original state, He responds to what is sought. It is like myriad plants encountering the spring breeze; various sprouts naturally grow and develop. They flourish and thrive, each growing tall; some become branches and leaves, bearing fruit. Sour, alkaline, sweet, bitter, blue, and red; He fulfills all wishes as desired. The Dharma present before us is inconceivable; not clinging to any characteristics is the truth. A single hair pervades the emptiness of the Dharma realm; washing away the five turbidities and all hot afflictions. Crushing and tearing down the mountain of obstacles, all are dissipated; boundless suffering realms are all liberated. The Saha world (Saha world) is a city of joy; wondrous appearances, as numerous as the sands of the Ganges, are all revealed. Taking the great void as His body and form; jeweled topknots gather like five Mount Sumeru (Mount Sumeru). Taking the four great oceans as His mouth; the light of the sun and moon as His two eyes. The myriad phenomena are His necklace; He makes unsurpassed vows and possesses eloquence. He leads and bestows the merit of the fourteen fearlessnesses; wonderfully manifesting responses in thirty-two forms. Universally for the veneration of all beings; broadly conveying the compassionate heart of all Buddhas. His body and sentient beings are one.
身 隨感而應觸處動 爾以正見能見我 我以無見觀自在 如鏡照鏡谷答響 含攝朗徹皆自然 證此三昧即超凡 一法具足一切佛 開啟慈悲功德藏 溥示善功方便門 賢劫未來諸眾生 咸證菩提登正覺
佛說聖觀自在菩薩梵贊
西天譯經三藏朝散大夫試鴻臚卿傳教大師臣法賢奉 詔譯
歸命佛法僧 頂禮觀自在 我今稱讚彼 大悲功德林
梵贊第一
部嚩曩怛啰(二合)野晚禰多路迦虞隴阿摩啰地波底孕(二合)窣睹(二合)帝沒啰(二合)憾摩(二合)嚩覽母你啰(引)惹覽度魯(二合)嚩悉地迦覽缽啰(二合)拏摩(引)彌嚩路吉多曩(引)他嚩覽
梵贊第二
酥誐多阿蜜里(二合)多魯波酥魯波馱嚩虎洛叉拏部史多禰(引)賀嚩覽迦拏建(引)惹尾部史多嚩(引)摩迦覽俱胝羅(引)摩羅閉孕(二合)誐羅冒多惹知降(二合)
梵贊第三
舍尸尾孕(二合)摩彌冒入嚩(二合)羅布啰拏(二合)目欠羯摩羅(引)野多路左曩左(引)魯嚩覽呬摩欠拏地半拏啰巘拏布知降(二合)蜜里(二合)誐啰(引)惹尾冒地多嚩娑怛啰(三合)瑜巘
梵贊第四
缽啰(二合)他摩(引)魯拏覽𡁠多啰(引)惹三𤚥阿嚩覽
【現代漢語翻譯】 現代漢語譯本 身隨感應而觸處生動， 你以正見能夠見到我，我以無見觀照自在。 如同鏡子照鏡子，山谷迴應聲響，包含、攝取、明朗、通徹，一切都是自然而然。 證得此三昧（Samadhi，禪定）即超越凡俗，一法具足一切諸佛的功德。 開啟慈悲功德的寶藏，普遍昭示行善的方便之門。 愿賢劫（Bhadrakalpa）未來的一切眾生，都能證得菩提（Bodhi，覺悟），登上正覺的境界。
佛說聖觀自在菩薩梵贊
西天譯經三藏朝散大夫試鴻臚卿傳教大師臣法賢奉 詔譯
歸命佛、法、僧（Buddha, Dharma, Sangha，佛教三寶）， 頂禮觀自在（Avalokiteśvara，觀世音菩薩）。 我今稱揚讚歎您， 您是大悲功德的樹林。
梵贊第一
部嚩曩怛啰(二合)野晚禰多路迦虞隴阿摩啰地波底孕(二合)窣睹(二合)帝沒啰(二合)憾摩(二合)嚩覽母你啰(引)惹覽度魯(二合)嚩悉地迦覽缽啰(二合)拏摩(引)彌嚩路吉多曩(引)他嚩覽
梵贊第二
酥誐多阿蜜里(二合)多魯波酥魯波馱嚩虎洛叉拏部史多禰(引)賀嚩覽迦拏建(引)惹尾部史多嚩(引)摩迦覽俱胝羅(引)摩羅閉孕(二合)誐羅冒多惹知降(二合)
梵贊第三
舍尸尾孕(二合)摩彌冒入嚩(二合)羅布啰拏(二合)目欠羯摩羅(引)野多路左曩左(引)魯嚩覽呬摩欠拏地半拏啰巘拏布知降(二合)蜜里(二合)誐啰(引)惹尾冒地多嚩娑怛啰(三合)瑜巘
梵贊第四
缽啰(二合)他摩(引)魯拏覽𡁠多啰(引)惹三𤚥阿嚩覽
【English Translation】 English version The body responds to sensations and moves accordingly. You can see me with right view; I observe freedom with no view. Like a mirror reflecting a mirror, a valley echoing sounds, containing, gathering, clear, and thorough, all is natural. Attaining this Samadhi (禪定, meditative absorption) transcends the mundane; one Dharma (法, law/teaching) fully possesses all Buddhas. Opening the treasury of compassion and merit, universally showing the expedient gate of good deeds. May all sentient beings in the Bhadrakalpa (賢劫, Fortunate Aeon) attain Bodhi (菩提, enlightenment) and ascend to perfect enlightenment.
The Buddha Speaks the Sanskrit Praise of Holy Avalokiteśvara Bodhisattva
Translated by Dharma Master Fa Xian, Minister of the Honglu Court, Great Master of Spreading Teachings, Tripiṭaka Translator from the Western Regions, under Imperial Decree
I take refuge in the Buddha, the Dharma, and the Sangha (佛教三寶, the Three Jewels). I prostrate to Avalokiteśvara (觀世音菩薩, the Bodhisattva Who Hears the Cries of the World). I now praise and extol you, You are a forest of great compassion and merit.
First Sanskrit Praise
部嚩曩怛啰(二合)野晚禰多路迦虞隴阿摩啰地波底孕(二合)窣睹(二合)帝沒啰(二合)憾摩(二合)嚩覽母你啰(引)惹覽度魯(二合)嚩悉地迦覽缽啰(二合)拏摩(引)彌嚩路吉多曩(引)他嚩覽
Second Sanskrit Praise
酥誐多阿蜜里(二合)多魯波酥魯波馱嚩虎洛叉拏部史多禰(引)賀嚩覽迦拏建(引)惹尾部史多嚩(引)摩迦覽俱胝羅(引)摩羅閉孕(二合)誐羅冒多惹知降(二合)
Third Sanskrit Praise
舍尸尾孕(二合)摩彌冒入嚩(二合)羅布啰拏(二合)目欠羯摩羅(引)野多路左曩左(引)魯嚩覽呬摩欠拏地半拏啰巘拏布知降(二合)蜜里(二合)誐啰(引)惹尾冒地多嚩娑怛啰(三合)瑜巘
Fourth Sanskrit Praise
缽啰(二合)他摩(引)魯拏覽𡁠多啰(引)惹三𤚥阿嚩覽
擬多半迦𡁠曩努三𤚥娑嚩(二合)啰難母那誐𡁠多彌伽魯旦嚩護洛叉拏部史多娑嚩也(二合)迦覽
梵贊第五
多魯俱摩羅娑(引)馱羅波(引)尼多楞蜜里(二合)誐左里摩你尾瑟胝(二合)多嚩(引)娑迦覽戍伴軍拏羅曼尼多路羅馱覽尾摩楞迦摩路那啰曩(引)鼻多楞
梵贊第六
摩尼曼尼多彌佉羅呬摩嚩覽迦致尾瑟計(二合)多唧怛啰(二合)酥嚩悉怛啰(三合)嚩覽𡁠曩誐也(二合)拏摩護那地波啰誐旦嚩護奔拏也(二合)母波阿里𡁠(二合)多啰摩馱波難
梵贊第七
入嚩(二合)啰嚩也(二合)地賀覽嚩護燥佉也(二合)迦覽怛里(二合)婆嚩阿啰他(二合)迦覽娑嚩覽尾尾馱俱羅你里𡁠(二合)多摩(引)啰嚩楞嚩啰努布啰攝禰多波(引)那嚩覽
梵贊第八
誐惹滿多尾覽彌多憾娑誐帝孕(二合)波里布啰拏(二合)摩賀蜜里(二合)多羅沒馱(二合)誐帝孕(二合)嚩啰剎啰摩護那地嚩啰拏(二合)馱覽室裡(二合)布多羅迦地你嚩(引)娑迦覽
佛說聖觀自在菩薩梵贊
【現代漢語翻譯】 現代漢語譯本： 擬多半迦𡁠曩努三𤚥娑嚩（二合）啰難母那誐𡁠多彌伽魯旦嚩護洛叉拏部史多娑嚩也（二合）迦覽
梵贊第五
多魯俱摩羅娑（引）馱羅波（引）尼多楞蜜里（二合）誐左里摩你尾瑟胝（二合）多嚩（引）娑迦覽戍伴軍拏羅曼尼多路羅馱覽尾摩楞迦摩路那啰曩（引）鼻多楞
梵贊第六
摩尼曼尼多彌佉羅呬摩嚩覽迦致尾瑟計（二合）多唧怛啰（二合）酥嚩悉怛啰（三合）嚩覽𡁠曩誐也（二合）拏摩護那地波啰誐旦嚩護奔拏也（二合）母波阿里𡁠（二合）多啰摩馱波難
梵贊第七
入嚩（二合）啰嚩也（二合）地賀覽嚩護燥佉也（二合）迦覽怛里（二合）婆嚩阿啰他（二合）迦覽娑嚩覽尾尾馱俱羅你里𡁠（二合）多摩（引）啰嚩楞嚩啰努布啰攝禰多波（引）那嚩覽
梵贊第八
誐惹滿多尾覽彌多憾娑誐帝孕（二合）波里布啰拏（二合）摩賀蜜里（二合）多羅沒馱（二合）誐帝孕（二合）嚩啰剎啰摩護那地嚩啰拏（二合）馱覽室裡（二合）布多羅迦地你嚩（引）娑迦覽
佛說聖觀自在菩薩梵贊
（由於原文為梵文音譯，現代漢語譯本無法直接翻譯其含義，只能保留音譯。）
【English Translation】 English version: Ni duo ban jia 𡁠 nang nu san 𤚥 suo wa (two combined) ra nan mu na 𡁠 duo mi qie lu tan wa hu luo cha na bu shi duo suo wa ye (two combined) jia lan
Brahma Praise Fifth
Duo lu ju mo luo suo (extended) tuo luo bo (extended) ni duo leng mi li (two combined) 𠷾 zuo li mo ni wei se zhi (two combined) duo wa (extended) suo jia lan shu ban jun na luo man ni duo lu luo tuo lan wei mo leng jia mo lu na ra nang (extended) bi duo leng
Brahma Praise Sixth
Mo ni man ni duo mi qie luo xi mo wa lan jia zhi wei se ji (two combined) duo zhi duo luo (two combined) su wa xi duo luo (three combined) wa lan 𡁠 nang 𠷾 ye (two combined) na mo hu na di bo luo 𠷾 dan wa hu ben na ye (two combined) mu bo a li 𡁠 (two combined) duo luo mo tuo bo nan
Brahma Praise Seventh
Ru wa (two combined) ra wa ye (two combined) di he lan wa hu zao qie ye (two combined) jia lan da li (two combined) po wa a luo ta (two combined) jia lan suo wa lan wei wei tuo ju luo ni li 𡁠 (two combined) duo mo (extended) ra wa leng wa luo nu bu luo she ni duo bo (extended) na wa lan
Brahma Praise Eighth
𠷾 re man duo wei lan mi duo han suo 𠷾 di yun (two combined) bo li bu ra na (two combined) mo he mi li (two combined) duo luo mo tuo (two combined) 𠷾 di yun (two combined) wa luo cha luo mo hu na di wa luo na (two combined) tuo lan shi li (two combined) bu duo luo jia di ni wa (extended) suo jia lan
The Holy Avalokiteśvara Bodhisattva Brahma Praise Spoken by the Buddha
(Since the original text is a transliteration of Sanskrit, the English translation can only preserve the transliteration.)