T20n1056_金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經
大正藏第 20 冊 No. 1056 金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經
No. 1056
金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經卷上
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
我依瑜伽金剛頂經。說蓮華部千手千眼觀自在菩薩身口意金剛秘密修行法。行者應從瑜伽阿阇梨處。求受菩提心律儀戒入大曼荼羅。受灌頂。位勝解行地。捨身命財。勇猛精進。懷悲愍心。不厭生死。決定求證普賢菩薩身。歷侍諸佛。樂修勝義般若波羅蜜。具慈悲喜捨。饒益有情。或於山間勝地閑凈之處。或於清凈伽藍及舍利塔前。修治精室涂拭壇場。周匝懸幡上施天蓋。于壇西面安千手千眼觀自在菩薩像。持誦者于壇東對像。敷茅薦為座。或坐被腳小床。壇上分佈曼荼羅。列諸聖位。置二閼伽滿盛香水。安四寶瓶于壇四角。每日取種種時花散於壇上。燒香涂香燈明飲食及諸果子。加持分佈四邊供養。每入道場虔誠作禮。發露懺悔隨喜勸請回向發願。即運心觀想。遍滿虛空一切如來。具諸相好皆入法界定。又觀自身住佛海會中。即結警覺一切如來印。二手各作金剛拳。檀慧相鉤。直舒進力二度。側相拄。真言以印三舉。真言
【現代漢語翻譯】 現代漢語譯本
《金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經》捲上 開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯 我依據瑜伽《金剛頂經》，宣說蓮華部千手千眼觀自在菩薩（Avalokiteśvara，以千手千眼為特徵的觀音菩薩）身口意金剛秘密修行法。修行者應當從瑜伽阿阇梨（Ācārya，導師）處，求受菩提心律儀戒，進入大曼荼羅（Maṇḍala，壇城），接受灌頂。安住于勝解行地，捨棄身命資財，勇猛精進，懷有悲憫之心，不厭棄生死，決心求證普賢菩薩（Samantabhadra）之身，歷劫侍奉諸佛，樂於修習勝義般若波羅蜜（Prajñāpāramitā，最高的智慧），具備慈悲喜捨四無量心，饒益一切有情眾生。可以在山間勝地，或者清凈的伽藍（Saṃghārāma，寺院）以及舍利塔前，修治精室，涂拭壇場，四周懸掛幡旗，上方施設天蓋。在壇場的西面安放千手千眼觀自在菩薩像。持誦者在壇場的東面對著佛像，鋪設茅草作為座位，或者坐在有靠背的小床上。在壇上分佈曼荼羅，排列諸聖位。設定兩個閼伽（Argha，供水器），盛滿香水。在壇的四個角安放四個寶瓶。每日取用各種時令鮮花散在壇上。焚燒香，塗抹香，點燃燈，供養飲食以及各種果子。加持後分布在四邊進行供養。每次進入道場都要虔誠地作禮，發露懺悔，隨喜功德，勸請諸佛住世，迴向功德，併發下誓願。然後運心觀想，遍滿虛空都是一切如來，具足各種殊勝的相好，都融入法界定中。再觀想自身安住在佛的海會之中。然後結警覺一切如來印。兩手各作金剛拳，檀慧二指相互勾連，直舒展進力二指，指尖相拄。用手印配合真言舉三次。真言：
【English Translation】 English version
《The Sutra on the Ritual for the Practice of the Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva According to the Yoga of the Vajra Peak》 Volume 1 Translated by the Tripitaka Master Bukong (Amoghavajra), bearing the title of Grand Master of Wisdom, from the Da Xing Shan Temple, under imperial decree. He held the positions of Grand Master of the Ministry of Rites, Special Advanced Official of the Three Departments, Duke of Su of the State, enjoying a fief of three thousand households, bestowed with purple robes, posthumously granted the title of Minister of Public Works, and posthumously honored with the title of Da Jian. I, relying on the Yoga Vajra Peak Sutra, expound the secret practice of body, speech, and mind of the Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva (Avalokiteśvara, the Bodhisattva of Compassion characterized by a thousand arms and a thousand eyes) of the Lotus Family. The practitioner should seek from a Yoga Ācārya (Ācārya, teacher) to receive the Bodhicitta precepts, enter the great Maṇḍala (Maṇḍala, sacred space), and receive Abhiṣeka (Abhiṣeka, initiation). Abiding in the stage of understanding and practice, sacrificing body, life, and wealth, being courageous and diligent, cherishing a compassionate heart, not厭厭生厭厭, resolutely seeking to realize the body of Samantabhadra Bodhisattva (Samantabhadra), serving all Buddhas throughout kalpas, delighting in cultivating the supreme Prajñāpāramitā (Prajñāpāramitā, the perfection of wisdom), possessing the four immeasurable minds of loving-kindness, compassion, joy, and equanimity, benefiting all sentient beings. One may cultivate in a scenic and secluded place in the mountains, or in a pure Saṃghārāma (Saṃghārāma, monastery) or before a Stupa (Stupa, a dome-shaped structure), preparing a clean room, smearing and cleaning the altar, hanging banners all around, and erecting a canopy above. Place the image of the Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva on the west side of the altar. The practitioner, facing the image on the east side of the altar, spreads thatch as a seat, or sits on a small bed with a backrest. Distribute the Maṇḍala on the altar, arranging the positions of the various holy beings. Place two Arghas (Argha, water offering vessels) filled with fragrant water. Place four treasure vases at the four corners of the altar. Every day, take various seasonal flowers and scatter them on the altar. Burn incense, apply fragrant paste, light lamps, and offer food and various fruits. After blessing them, distribute them on all sides as offerings. Each time entering the practice place, prostrate sincerely, confess transgressions, rejoice in merits, request the Buddhas to remain in the world, dedicate merits, and make vows. Then, visualize with the mind that all Tathāgatas (Tathāgata, Buddhas) fill the entire space, possessing all the auspicious marks and qualities, all merging into the Samadhi of the Dharmadhatu. Then, visualize oneself abiding in the assembly of Buddhas. Then, form the mudra of awakening all Tathāgatas. With both hands, make Vajra fists, with the ring and index fingers interlocked, extend the middle fingers straight, with the tips touching each other. Raise the mudra three times with the mantra. The mantra:
曰。
唵嚩日嚕(二合引)底瑟姹(二合)
由結此印誦警覺真言。一切如來皆從定出。瑜伽者應作是思惟啟告諸佛。我身少慧少福沒于苦海。仗托諸佛威神之力。唯愿不捨大悲本願。慈悲矜愍觀察護念。拔濟於我。彼一切如來各以神力加持護念。修瑜伽者獲無量福身心自在。
次應禮四方如來請求加護。先禮東方阿閦如來等一切如來。瑜伽者即以全身委地。二手金剛合掌長舒頂上。以心著地至誠敬禮。真言曰。
唵薩嚩怛他(去引)孽多(一)布(引)儒(鏃固反引)跛娑他(二合引)曩(引)夜(引)多麼(二合引)南(二)𩕳哩野(二合引)多夜(引)銘(三)薩嚩怛他(去引)孽多(四)嚩日啰(二合)薩怛嚩(二合)地瑟姹(二合)娑嚩(二合)𤚥(引五)吽
由結捨身印及誦真言。奉獻供養禮敬故。瑜伽者由作此禮。乃至成佛常得金剛薩埵加持。令菩提心圓滿。
次禮南方寶生如來等一切如來。如前展身委地。金剛合掌下當心。以額著地至誠禮敬。真言曰。
唵薩嚩怛他(去引)孽多(一)布(引)惹(慈攞反引)鼻曬(引)迦(引)夜(引)多麼(二合引)南(二)𩕳哩野(二合引)多(上)夜(引)銘(三)薩嚩怛他(去引)蘗多(四)嚩日啰(二合)
【現代漢語翻譯】 現代漢語譯本： 說：
唵 嚩日嚕(二合引)底瑟姹(二合)
通過結此手印並誦唸警覺真言，一切如來都會從禪定中出來。瑜伽行者應該這樣思維，啟告諸佛：『我自身缺少智慧和福報，沉沒在苦海之中，仰仗諸佛的威神之力。唯愿諸佛不捨棄大悲本願，慈悲憐憫，觀察護念，救拔我。』彼一切如來各自以神力加持護念，修習瑜伽者獲得無量福報，身心自在。
接下來應該禮拜四方如來，請求加護。首先禮拜東方阿閦如來（Akshobhya，不動如來）等一切如來。瑜伽行者立即以全身伏于地面，雙手金剛合掌，高舉過頭頂，以心貼地，至誠敬禮。真言曰：
唵 薩嚩怛他(去引)孽多(一)布(引)儒(鏃固反引)跛娑他(二合引)曩(引)夜(引)多麼(二合引)南(二)𩕳哩野(二合引)多夜(引)銘(三)薩嚩怛他(去引)孽多(四)嚩日啰(二合)薩怛嚩(二合)地瑟姹(二合)娑嚩(二合)𤚥(引五)吽
通過結捨身印以及誦唸真言，奉獻供養和禮敬，瑜伽行者通過作此禮拜，乃至成佛，常得金剛薩埵（Vajrasattva，金剛薩埵）加持，令菩提心圓滿。
接下來禮拜南方寶生如來（Ratnasambhava，寶生如來）等一切如來。如前一樣展身伏于地面，金剛合掌置於心前下方，以額頭貼地，至誠禮敬。真言曰：
唵 薩嚩怛他(去引)孽多(一)布(引)惹(慈攞反引)鼻曬(引)迦(引)夜(引)多麼(二合引)南(二)𩕳哩野(二合引)多(上)夜(引)銘(三)薩嚩怛他(去引)蘗多(四)嚩日啰(二合)
【English Translation】 English version: Said:
Om Vajru(twofold-initial)tistha(twofold)
By forming this mudra and reciting the awakening mantra, all Tathagatas emerge from samadhi. The yogi should contemplate in this way, informing all Buddhas: 'I, myself, lack wisdom and merit, and am submerged in the sea of suffering, relying on the majestic power of all Buddhas. I beseech that all Buddhas do not abandon their great compassionate vows, and with compassion and pity, observe, protect, and remember me, and deliver me.' All those Tathagatas each bestow their divine power to bless, protect, and remember. The practitioner of yoga obtains immeasurable blessings, and their body and mind are at ease.
Next, one should prostrate to the Buddhas of the four directions, requesting their blessings and protection. First, prostrate to Akshobhya (Immovable Tathagata) and all the Tathagatas of the East. The yogi immediately prostrates their entire body on the ground, with hands in Vajra-anjali mudra, extended above the head, and with the heart touching the ground, reverently prostrates. The mantra is:
Om Sarva-tatha(gone-initial)gata(one) pu(initial)ru(tsuku-ku-reverse-initial)pastha(twofold-initial)na(initial)ya(initial)tama(twofold-initial)nam(two) hri-ya(twofold-initial)taya(initial)me(three) sarva-tatha(gone-initial)gata(four) vajra(twofold) sattva(twofold)dhistha(twofold) svaha(twofold) hum(initial five) Hum
By forming the mudra of offering the body and reciting the mantra, offering and reverently prostrating, the yogi, by performing this prostration, until becoming a Buddha, constantly receives the blessings of Vajrasattva (Diamond Being), causing the Bodhicitta to be perfected.
Next, prostrate to Ratnasambhava (Jewel-born Tathagata) and all the Tathagatas of the South. As before, extend the body and prostrate on the ground, with hands in Vajra-anjali mudra below the heart, and with the forehead touching the ground, reverently prostrate. The mantra is:
Om Sarva-tatha(gone-initial)gata(one) pu(initial)ru(tsuku-ku-reverse-initial)pastha(twofold-initial)na(initial)ya(initial)tama(twofold-initial)nam(two) hri-ya(twofold-initial)taya(initial)me(three) sarva-tatha(gone-initial)gata(four) vajra(twofold)
啰怛曩(二合)鼻詵(去)左娑嚩(二合)𤚥(引五)怛𠸪(二合)
由結捨身印及誦真言。奉獻供養禮敬故。乃至成佛地地中。常得虛空藏菩薩受與灌頂福德圓滿具諸相好。當爲三界法王。
次禮西方無量壽如來等一切如來。如前展身。金剛合掌置於頂上。以口著地至誠敬禮。真言曰。
唵薩嚩怛他(去引)蘗多(一)布(引)惹(慈攞反)缽啰(二合)襪怛曩(引)夜(引)多麼(二合引)南(二)𩕳哩野(二合引)多(上)夜(引)銘(三)薩嚩怛他(去引)蘗多(四)嚩日啰(二合)達磨缽啰(合)襪怛野娑嚩(二合)𤚥(五引)紇唎(二合)
由結捨身印及誦真言。奉獻供養禮敬故。乃至成佛常得觀自在菩薩加持。智慧圓滿轉妙法輪。
次禮北方不空成就如來等一切如來。展身如前。金剛合掌置於當心。以頂著地至誠敬禮。真言曰。
唵薩嚩怛他(去引)蘗多(一)布(引)惹(慈攞反引)羯么抳阿(去引)多麼(二合引)南(二)𩕳哩野(二合)多(上)夜(引)銘(三)薩嚩怛他(去引)蘗多(四)嚩日啰(二合)羯么矩嚕娑嚩(二合)𤚥(引五)惡
由結捨身印及誦真言。奉獻供養禮敬故。乃至成佛常得金剛業菩薩加持。於一切佛世界。成就廣大供養業
【現代漢語翻譯】 現代漢語譯本 啰怛曩(二合)鼻詵(去)左娑嚩(二合)𤚥(引五)怛𠸪(二合)（Ratanābhiṣeka svāhā tat）
通過結捨身印並誦持真言，奉獻供養和禮敬，乃至成就佛果，在各個階段都能得到虛空藏菩薩（Ākāśagarbha）的灌頂，福德圓滿，具足各種相好，應當成為三界之法王。
接下來禮敬西方無量壽如來（Amitābha）等一切如來。如前一樣展身，雙手結金剛合掌置於頭頂，以口觸地，至誠敬禮。真言曰：
唵薩嚩怛他(去引)蘗多(一)布(引)惹(慈攞反)缽啰(二合)襪怛曩(引)夜(引)多麼(二合引)南(二)𩕳哩野(二合引)多(上)夜(引)銘(三)薩嚩怛他(去引)蘗多(四)嚩日啰(二合)達磨缽啰(合)襪怛野娑嚩(二合)𤚥(五引)紇唎(二合)（Oṃ sarva tathāgatapūjāpravartanāya ātmānaṃ niryātayāmi sarva tathāgatavajradharmapravartaya svāhā hrīḥ）
通過結捨身印並誦持真言，奉獻供養和禮敬，乃至成就佛果，常能得到觀自在菩薩（Avalokiteśvara）的加持，智慧圓滿，轉妙法輪。
接下來禮敬北方不空成就如來（Amoghasiddhi）等一切如來。展身如前，雙手結金剛合掌置於心前，以頭頂觸地，至誠敬禮。真言曰：
唵薩嚩怛他(去引)蘗多(一)布(引)惹(慈攞反引)羯么抳阿(去引)多麼(二合引)南(二)𩕳哩野(二合)多(上)夜(引)銘(三)薩嚩怛他(去引)蘗多(四)嚩日啰(二合)羯么矩嚕娑嚩(二合)𤚥(引五)惡（Oṃ sarva tathāgatapūjākarmaṇi ātmānaṃ niryātayāmi sarva tathāgatavajrakarmakuru svāhā aḥ）
通過結捨身印並誦持真言，奉獻供養和禮敬，乃至成就佛果，常能得到金剛業菩薩（Vajrakarma）的加持，在一切佛世界中，成就廣大的供養事業。
【English Translation】 English version Ratanābhiṣeka svāhā tat
By forming the '捨身印' (sacrificing body mudra) and reciting the mantra, offering, making offerings, and paying homage, even until attaining Buddhahood, one will always receive the empowerment of Ākāśagarbha (space treasury bodhisattva), with perfect merit and virtue, possessing all auspicious marks, and shall become the Dharma King of the Three Realms.
Next, pay homage to Amitābha (infinite light buddha) and all other Tathāgatas in the West. Extend the body as before, place the Vajra joined palms on the head, and prostrate with the mouth touching the ground with utmost sincerity. The mantra is:
Oṃ sarva tathāgatapūjāpravartanāya ātmānaṃ niryātayāmi sarva tathāgatavajradharmapravartaya svāhā hrīḥ
By forming the '捨身印' (sacrificing body mudra) and reciting the mantra, offering, making offerings, and paying homage, even until attaining Buddhahood, one will always receive the blessings of Avalokiteśvara (the bodhisattva who observes the sounds of the world), with perfect wisdom, and turn the wonderful Dharma wheel.
Next, pay homage to Amoghasiddhi (infallible success buddha) and all other Tathāgatas in the North. Extend the body as before, place the Vajra joined palms in front of the heart, and prostrate with the forehead touching the ground with utmost sincerity. The mantra is:
Oṃ sarva tathāgatapūjākarmaṇi ātmānaṃ niryātayāmi sarva tathāgatavajrakarmakuru svāhā aḥ
By forming the '捨身印' (sacrificing body mudra) and reciting the mantra, offering, making offerings, and paying homage, even until attaining Buddhahood, one will always receive the blessings of Vajrakarma (vajra karma bodhisattva), and in all Buddha worlds, accomplish vast offering deeds.
。
然後結跏趺坐端身正念。不動支節閉目寂靜。入四無量心觀。即結定印。
初入慈無量心定。以殷凈心。遍緣六道四生一切有情。皆具如來藏。備三種身口意金剛。以我修三密功德力故。愿一切有情等同普賢菩薩。如是觀已即誦大慈三摩地 真言曰。
唵摩賀(引)昧(引)怛啰夜(三合引)娑頗(二合)啰
次應入悲無量心三摩地智。以悲愍心。遍緣六道四生一切有情。沉溺生死苦海不悟自心。妄生分別起種種煩惱隨煩惱。是故不達真如平等如虛空。超恒沙功德。以我修三密加持力故。愿一切有情等同虛空藏菩薩。如是觀已即誦大悲三摩地 真言曰。
唵摩賀(引)迦嚕拏(上)夜(引)娑頗(二合)啰
次應入喜無量心三摩地智。以清凈心。遍緣六道四生一切有情。本來清凈猶如蓮華。不染客塵自性清凈。以我修三密功德力故。愿一切有情等同觀自在菩薩。如是觀已即誦大喜三摩地 真言曰。
唵秫(詩律反)馱缽啰(二合)謨(引)娜娑頗(二合)啰
次應入舍無量心三摩地智。以平等心遍緣六道四生一切有情。皆離我我所離蘊界。及離能取所取於法平等。心本不生性相空故。以我修三密功德力故。愿一切有情等同虛空庫菩薩。如是觀已即誦大舍三摩地
【現代漢語翻譯】 現代漢語譯本：
然後結跏趺坐，端正身體，集中意念。保持身體不動，閉上眼睛，進入寂靜狀態。進入四無量心觀。然後結定印。
首先進入慈無量心定。以殷切清凈的心，普遍地觀想六道四生一切有情眾生，都具有如來藏（Tathagatagarbha，如來法身的藏處），具備身口意三種金剛。憑藉我修持身口意三密的功德力，愿一切有情眾生都等同於普賢菩薩（Samantabhadra）。這樣觀想完畢后，就誦持大慈三摩地真言，真言如下：
唵（Om）摩賀（maha，偉大的）昧怛啰夜（maitraya，慈悲的）娑頗啰（sphara，遍滿）
其次應當進入悲無量心三摩地智。以悲憫的心，普遍地觀想六道四生一切有情眾生，沉溺在生死苦海中，不覺悟自己的本心，妄生分別，產生種種煩惱和隨煩惱。因此不能通達真如（Tathata，事物的真實如是的狀態），平等如虛空，超越恒河沙數般的功德。憑藉我修持身口意三密的加持力，愿一切有情眾生都等同於虛空藏菩薩（Akasagarbha）。這樣觀想完畢后，就誦持大悲三摩地真言，真言如下：
唵（Om）摩賀（maha，偉大的）迦嚕拏夜（karunaya，悲心的）娑頗啰（sphara，遍滿）
其次應當進入喜無量心三摩地智。以清凈的心，普遍地觀想六道四生一切有情眾生，本來清凈猶如蓮花，不被外來的塵埃所污染，自性清凈。憑藉我修持身口意三密的功德力，愿一切有情眾生都等同於觀自在菩薩（Avalokitesvara）。這樣觀想完畢后，就誦持大喜三摩地真言，真言如下：
唵（Om）秫馱（shuddha，清凈的）缽啰謨娜（pramoda，喜悅的）娑頗啰（sphara，遍滿）
其次應當進入舍無量心三摩地智。以平等的心普遍地觀想六道四生一切有情眾生，都遠離我及我所，遠離五蘊、十二界，以及遠離能取和所取，對於一切法平等對待。心本來不生，自性空寂。憑藉我修持身口意三密的功德力，愿一切有情眾生都等同於虛空庫菩薩（Akasagarbha）。這樣觀想完畢后，就誦持大舍三摩地
【English Translation】 English version:
Then, sit in the lotus position, straighten your body, and focus your mind. Keep your body still, close your eyes, and enter a state of tranquility. Enter the contemplation of the Four Immeasurable Minds. Then form the meditation mudra.
First, enter the Samadhi of Immeasurable Loving-Kindness. With a sincere and pure mind, universally contemplate all sentient beings in the six realms and four forms of birth, all possessing the Tathagatagarbha (the womb of the Tathagata, the storehouse of the Tathagata's Dharma body), endowed with the three vajras of body, speech, and mind. By the power of my practice of the three secrets of body, speech, and mind, may all sentient beings be equal to Samantabhadra Bodhisattva. Having contemplated in this way, recite the Great Loving-Kindness Samadhi mantra, which is:
Om Maha Maitraya Sphara
Next, one should enter the wisdom of the Samadhi of Immeasurable Compassion. With a compassionate mind, universally contemplate all sentient beings in the six realms and four forms of birth, drowning in the sea of suffering of samsara, not awakening to their own minds, falsely generating discriminations, and giving rise to various afflictions and secondary afflictions. Therefore, they cannot realize Suchness (Tathata), which is equal like space, transcending merits like the sands of the Ganges. By the power of my practice of the three secrets, may all sentient beings be equal to Akasagarbha Bodhisattva. Having contemplated in this way, recite the Great Compassion Samadhi mantra, which is:
Om Maha Karunaya Sphara
Next, one should enter the wisdom of the Samadhi of Immeasurable Joy. With a pure mind, universally contemplate all sentient beings in the six realms and four forms of birth, originally pure like a lotus flower, not stained by external dust, with a self-nature that is pure. By the power of my practice of the three secrets, may all sentient beings be equal to Avalokitesvara Bodhisattva. Having contemplated in this way, recite the Great Joy Samadhi mantra, which is:
Om Shuddha Pramoda Sphara
Next, one should enter the wisdom of the Samadhi of Immeasurable Equanimity. With an equal mind, universally contemplate all sentient beings in the six realms and four forms of birth, all being apart from 'I' and 'mine', apart from the five skandhas, the twelve ayatanas, and apart from the grasper and the grasped, being equal towards all dharmas. The mind is originally unborn, and its self-nature is empty. By the power of my practice of the three secrets, may all sentient beings be equal to Akasagarbha Bodhisattva. Having contemplated in this way, recite the Great Equanimity Samadhi
真言曰。
唵摩護(引)閉乞灑(二合引)娑頗(二合)啰
瑜伽者由修習四無量心定。誦四無量心真言。于未來所有人天種種魔業障難。悉皆除滅。身中頓集無量福聚。心得調柔堪任自在。
次結金剛合掌印。二手十度右押左。互相交即成 真言曰。
唵嚩日啰(二合引)惹(慈攞反)里
由結金剛合掌印。速得滿足十波羅蜜。得十自在。
次結金剛縛印。即以前印十度外相叉。作拳即成 真言曰。
唵嚩日啰(二合)滿馱
由結金剛縛印。瑜伽者速得十地滿足。
次結摧十種障金剛縛印。如前金剛縛。以印三度掣拍心上。即成 真言曰。
唵嚩日啰(二合)滿馱怛啰(二合)吒
由結此印。能摧滅心中十種惑障。則顯現發揮身口意金剛。
次結金剛遍入印。如前金剛縛印。禪智屈入掌。各捻戒方。置於心上 真言曰。
唵嚩日啰(二合引)吠(微閉反)舍惡
由結此印。瑜伽者身中三密金剛皆得順伏。加持不散。
次結金剛拳三昧耶印。如前金剛遍入印。進力屈拄禪智背。即成 真言曰。
唵嚩日啰(二合)母瑟置(二合)鑁
由結金剛拳三昧耶印。身口意金剛合為一體。修瑜伽者速得一切成就。
【現代漢語翻譯】 現代漢語譯本： 真言曰： 『唵 摩護(引) 閉乞灑(二合引) 娑頗(二合)啰』 瑜伽行者通過修習四無量心定，誦持四無量心真言，能消除未來所有人天可能遇到的各種魔業和障礙，迅速在自身聚集無量的福德，使心變得調柔，能夠自在地發揮作用。 接下來，結金剛合掌印。雙手十指交叉，右手壓在左手上，即成。真言曰： 『唵 嚩日啰(二合引) 惹(慈攞反)里』 通過結金剛合掌印，能夠迅速圓滿十波羅蜜（Paramita，十種到達彼岸的方法），獲得十種自在。 接下來，結金剛縛印。即以前面的手印，將十指在外部交叉，握拳即成。真言曰： 『唵 嚩日啰(二合) 滿馱』 通過結金剛縛印，瑜伽行者能夠迅速圓滿十地（Bhumi，菩薩修行的十個階段）。 接下來，結摧十種障金剛縛印。如前面的金剛縛印，用此印在心上拍擊三次，即成。真言曰： 『唵 嚩日啰(二合) 滿馱 怛啰(二合)吒』 通過結此印，能夠摧滅心中的十種迷惑和障礙，從而顯現和發揮身、口、意金剛。 接下來，結金剛遍入印。如前面的金剛縛印，將禪智二指屈入掌心，各自捻住戒方二指，置於心上。真言曰： 『唵 嚩日啰(二合引) 吠(微閉反)舍 惡』 通過結此印，瑜伽行者身中的身、語、意三密金剛都能得到順伏，加持之力不會散失。 接下來，結金剛拳三昧耶印。如前面的金剛遍入印，將進力二指屈曲，抵住禪智二指的背部，即成。真言曰： 『唵 嚩日啰(二合) 母瑟置(二合) 鑁』 通過結金剛拳三昧耶印，身、口、意金剛合為一體，修習瑜伽者能夠迅速獲得一切成就。
【English Translation】 English version: Mantra says: 'Om Maha(elongated) Biksha(combined, elongated) Sphara(combined)'. Yogis, by practicing the Samadhi of the Four Immeasurable Minds and reciting the mantra of the Four Immeasurable Minds, can eliminate all kinds of demonic karma and obstacles that all humans and devas may encounter in the future, quickly accumulate immeasurable merits in themselves, and make their minds gentle and able to function freely. Next, form the Vajra Joined Palms Mudra. Cross the ten fingers of both hands, with the right hand pressing on the left hand, and it is done. Mantra says: 'Om Vajra(combined, elongated) Ra(Tzila return) Li'. By forming the Vajra Joined Palms Mudra, one can quickly fulfill the Ten Paramitas (Paramita, the ten ways to reach the other shore) and obtain the Ten Freedoms. Next, form the Vajra Binding Mudra. That is, with the previous mudra, cross the ten fingers on the outside and make a fist. Mantra says: 'Om Vajra(combined) Mandha'. By forming the Vajra Binding Mudra, yogis can quickly fulfill the Ten Bhumis (Bhumi, the ten stages of a Bodhisattva's practice). Next, form the Vajra Binding Mudra for Destroying the Ten Kinds of Obstacles. Like the previous Vajra Binding Mudra, use this mudra to strike the heart three times. Mantra says: 'Om Vajra(combined) Mandha Trat(combined)'. By forming this mudra, one can destroy the ten kinds of delusions and obstacles in the heart, thereby manifesting and developing the Vajra of body, speech, and mind. Next, form the Vajra All-Pervading Mudra. Like the previous Vajra Binding Mudra, bend the Jnana (wisdom) and Dhyana (meditation) fingers into the palm, each holding the Sila (precept) and Ksanti (patience) fingers, and place them on the heart. Mantra says: 'Om Vajra(combined, elongated) Vesha(Wei Bi return) Ah'. By forming this mudra, the three secrets of body, speech, and mind in the yogi's body can be subdued, and the power of blessing will not be lost. Next, form the Vajra Fist Samaya Mudra. Like the previous Vajra All-Pervading Mudra, bend the Effort and Strength fingers and press them against the back of the Jnana and Dhyana fingers. Mantra says: 'Om Vajra(combined) Mushtih(combined) Vam'. By forming the Vajra Fist Samaya Mudra, the Vajra of body, speech, and mind are united into one, and those who practice yoga can quickly achieve all accomplishments.
次結三昧耶印。如前金剛縛。直豎忍愿相合即成。誦真言三遍 真言曰。
唵三(去)么野娑怛鑁(三合)
即觀自身等同金剛薩埵。處在月輪。又觀金剛薩埵在身前。如鏡中像。與身相對等無有異。由結此印誦真言觀念相應故。即得於一切印為主宰。
次結大三昧耶真實印。二手金剛縛。忍愿屈入掌面相合。檀慧禪智。直豎相合以忍愿頭。頻觸心上 真言曰。
唵三(去)么野斛(引)素啰多娑怛鑁(三合)
由結此印警覺瑜伽者身中金剛薩埵。以威神加持行者。速得成就普賢菩薩身。
次結三世勝菩薩印。二手各作金剛拳。右手加左手上。檀慧反相鉤。直豎進力。安印當心。誦真言三遍 真言曰。
唵遜婆(去一)𩕳遜婆(去引)吽(短聲后同二)疙啰(二合)釁拏(二合)疙啰(二合)釁拏(二合)吽(三)疙啰(二合)釁拏(二合)跛野吽(四)阿(上引)曩野斛(引)婆(去)誐鑁嚩日啰(二合)吽(並短聲)發吒
即入金剛忿怒威光熾盛三世勝三摩地。此菩薩有四面。皆忿怒。八臂各執器仗。左足踏烏摩。如丁字勢立。遍身火焰炯燃如劫災火。此即三世勝聖者三摩地觀也。修行者應住菩提心。深起悲愍。滅除內外人天等障。即以印左轉三匝辟
【現代漢語翻譯】 現代漢語譯本 接下來結三昧耶印（Samaya mudra）。如前一樣結金剛縛印（Vajra bandha mudra），直立起忍愿指並使其指尖相合即可。誦唸真言三遍。真言如下： 唵 三么野 薩怛鑁（Om samaya satvam） 觀想自身等同於金剛薩埵（Vajrasattva），安住在月輪之中。再觀想金剛薩埵在自身前方，如同鏡中影像，與自身相對，沒有差異。由於結此印、誦真言、觀想相應，便能成為一切印的主宰。 接下來結大三昧耶真實印。雙手結金剛縛印，將忍愿指彎曲收入掌心，指面相合。檀慧禪智指直立並使其指尖相合，用忍愿指的指尖頻繁觸碰心口。真言如下： 唵 三么野 斛（引）素啰多 薩怛鑁（Om samaya hoh suratā satvam） 由於結此印，警覺瑜伽行者身中的金剛薩埵，以威神力加持行者，迅速成就普賢菩薩（Samantabhadra）之身。 接下來結三世勝菩薩印。雙手各作金剛拳（Vajra fist），右手加在左手上，檀慧指反向相鉤。直立起進力指，將印安放在心口。誦唸真言三遍。真言如下： 唵 遜婆（去一）𩕳 遜婆（去引）吽（短聲后同二）疙啰（二合）釁拏（二合）疙啰（二合）釁拏（二合）吽（三）疙啰（二合）釁拏（二合）跛野 吽（四）阿（上引）曩野 斛（引）婆（去）誐鑁 嚩日啰（二合）吽（並短聲）發吒（Om sunbha nisunbha hum grihna grihna hum grihna grihna paya hum anaya hoh bhagavan vajra hum phat） 即刻進入金剛忿怒威光熾盛三世勝三摩地（Samādhi）。此菩薩有四面，皆呈忿怒相。八臂各執持器仗。左足踏著烏摩（Uma），如丁字形站立。遍身火焰燃燒，如同劫末之火。這就是三世勝聖者的三摩地觀想。修行者應安住于菩提心，深切生起悲憫，滅除內外人天等障礙，然後用此印向左旋轉三圈，以作辟除。
【English Translation】 English version Next, form the Samaya mudra. As before, form the Vajra bandha mudra, and then erect the ring and little fingers, joining their tips together. Recite the mantra three times. The mantra is: Om samaya satvam Visualize yourself as being identical to Vajrasattva, residing within a moon disc. Then visualize Vajrasattva in front of you, like a reflection in a mirror, facing you without any difference. By forming this mudra, reciting the mantra, and engaging in corresponding visualization, you will become the master of all mudras. Next, form the Great Samaya Reality mudra. Form the Vajra bandha mudra with both hands, bend the ring and little fingers inward towards the palms, with the finger surfaces touching. Erect the middle and index fingers, joining their tips together, and frequently touch the tips of the ring and little fingers to the heart. The mantra is: Om samaya hoh suratā satvam By forming this mudra, awaken the Vajrasattva within the body of the yogi, and through the majestic power, bless the practitioner, quickly attaining the body of Samantabhadra. Next, form the mudra of the Victorious Bodhisattva of the Three Times. Make Vajra fists with both hands, place the right hand on top of the left hand, with the middle and index fingers hooked in opposite directions. Erect the thumb and ring fingers, and place the mudra at the heart. Recite the mantra three times. The mantra is: Om sunbha nisunbha hum grihna grihna hum grihna grihna paya hum anaya hoh bhagavan vajra hum phat Immediately enter the Samadhi of the Victorious One of the Three Times, blazing with the wrathful light of Vajra. This Bodhisattva has four faces, all wrathful. Each of the eight arms holds a weapon. The left foot steps on Uma, standing in a 'T' shape. Flames blaze all over the body, like the fire at the end of the kalpa. This is the Samadhi visualization of the Victorious Holy One of the Three Times. The practitioner should abide in Bodhicitta, deeply generate compassion, eliminate internal and external obstacles from humans and devas, and then rotate the mudra three times to the left for expulsion.
除障者。便右轉三匝隨意大小結為方隅界。即印心額喉頂。各誦一遍頂上散印。
由結此印誦真言。住此忿怒三摩地。身心所有煩惱業障。以金剛猛利。慧火焚燒悉盡。
次結蓮華三昧耶印。如前金剛縛。檀慧禪智豎相合。置於口上誦真言曰。
唵嚩日啰(二合)跛娜么(二合)三(去)么野娑怛鑁(三合)
瑜伽者作是思惟。我今此身等同觀自在菩薩。想左手當心執蓮華。右手作開敷華勢。住圓滿月輪中了了分明。由結此印誦真言加持故。一切三摩地一切方便般若波羅蜜。速得成就。
次結三摩地印。如前金剛縛。仰安跏趺上。進力屈中節豎拄背。禪智橫相拄于進力上。即誦真言曰。
唵三(去)么地跛娜銘(二合)紇哩(入引二合)
瑜伽者端身正坐儼然不動。想自身在一切如來海會。觀一一佛身微細由如胡麻。相好具足了了分明。即入觀自在菩薩觀智。作是思惟。一切法本來清凈我亦清凈。於世間貪愛清凈故。則瞋恚清凈。於世間塵垢清凈故。則一切罪清凈。於世間一切法清凈故。則一切有情清凈。於世間般若波羅蜜多清凈故。則薩婆若清凈。
瑜伽者作是觀已。身心豁然清凈。即誦通達心真言曰。
唵唧多(上)缽啰(二合)底(丁以反)吠(微閉
【現代漢語翻譯】 現代漢語譯本： 除障者。然後右轉三圈，隨意大小結成方隅界。接著用手印印在心、額頭、喉嚨、頭頂。每個部位各誦一遍咒語，最後在頭頂散開手印。
通過結此手印並誦持真言，安住於此忿怒三摩地（Samadhi，禪定）。身心所有的煩惱業障，都以金剛（Vajra，堅固不壞）猛利的智慧之火焚燒殆盡。
接著結蓮華三昧耶印（Padma Samaya Mudra）。如前金剛縛（Vajra Bandha Mudra），將拇指、食指、中指豎直相合，置於口上，誦持真言說：
唵 嚩日啰（二合，Vajra，金剛）跛娜么（二合，Padma，蓮花）三（去）么野 娑怛鑁（三合，Samaya Satvam，誓言真實）
瑜伽者作這樣的觀想：我現在的身體等同於觀自在菩薩（Avalokiteśvara）。觀想左手在胸前執持蓮花，右手作蓮花開放的姿勢。安住在圓滿的月輪中，清晰分明。由於結此手印並誦持真言加持的緣故，一切三摩地（Samadhi，禪定），一切方便般若波羅蜜（Prajnaparamita，智慧到彼岸），迅速得以成就。
接著結三摩地印（Samadhi Mudra）。如前金剛縛（Vajra Bandha Mudra），仰放在跏趺坐的雙腿上。將無名指和小指彎曲，中指豎直相抵靠背部，食指和拇指橫向相抵在中指和無名指上。然後誦持真言說：
唵 三（去）么地 跛娜銘（二合） 紇哩（入引二合）
瑜伽者端正身體，安穩不動地坐著。觀想自身在一切如來海會（Tathagata Samudra，如來大海）之中。觀想每一尊佛的身形微細如胡麻，相好具足，清晰分明。隨即進入觀自在菩薩（Avalokiteśvara）的觀智。作這樣的思惟：一切法本來清凈，我也是清凈的。對於世間的貪愛是清凈的，所以瞋恚也是清凈的。對於世間的塵垢是清凈的，所以一切罪也是清凈的。對於世間一切法是清凈的，所以一切有情也是清凈的。對於世間般若波羅蜜多（Prajnaparamita，智慧到彼岸）是清凈的，所以薩婆若（Sarvajna，一切智）也是清凈的。
瑜伽者作這樣的觀想后，身心豁然清凈。隨即誦持通達心真言說：
唵 唧多（上）缽啰（二合）底（丁以反）吠（微閉
【English Translation】 English version: The remover of obstacles. Then turn three times to the right, forming a boundary of any size in all directions. Next, apply the mudra to the heart, forehead, throat, and crown of the head. Recite the mantra once at each location, and finally, release the mudra at the crown of the head.
By forming this mudra and reciting the mantra, abiding in this wrathful Samadhi (禪定, meditative absorption), all afflictions and karmic obstacles of body and mind are burned away completely by the fierce Vajra (金剛, diamond-like) fire of wisdom.
Next, form the Padma Samaya Mudra (蓮華三昧耶印, Lotus Samaya Mudra). As before with the Vajra Bandha Mudra (金剛縛印, Diamond Binding Mudra), extend and join the thumb, index, and middle fingers vertically, placing it over the mouth, and recite the mantra:
Om Vajra (金剛, diamond) Padma (蓮花, lotus) Samaya Satvam (誓言真實, Samaya Being).
The yogi should contemplate thus: 'My present body is identical to Avalokiteśvara (觀自在菩薩, the Bodhisattva of Compassion). Visualize the left hand holding a lotus flower at the heart, and the right hand making the gesture of opening a lotus. Abide within the complete moon disc, clearly and distinctly. By forming this mudra and reciting the mantra, all Samadhis (禪定, meditative absorptions) and all expedient Prajnaparamita (般若波羅蜜, perfection of wisdom) will be swiftly accomplished.'
Next, form the Samadhi Mudra (三摩地印, Meditative Absorption Mudra). As before with the Vajra Bandha Mudra (金剛縛印, Diamond Binding Mudra), place it face-up on the crossed legs in the lotus position. Bend the ring and little fingers, extend the middle fingers straight and touching at the back, and touch the index fingers and thumbs horizontally on top of the middle and ring fingers. Then recite the mantra:
Om Samadhi Padme Hrih.
The yogi sits upright and motionless. Visualize oneself in the assembly of all Tathagatas (如來, Thus Come Ones). Visualize each Buddha's body as minute as a sesame seed, complete with all marks and characteristics, clearly and distinctly. Then enter the wisdom of Avalokiteśvara (觀自在菩薩, the Bodhisattva of Compassion). Contemplate thus: 'All dharmas are originally pure, and I am also pure. Because attachment to the world is pure, therefore anger is also pure. Because the defilement of the world is pure, therefore all sins are also pure. Because all dharmas of the world are pure, therefore all sentient beings are also pure. Because Prajnaparamita (般若波羅蜜, perfection of wisdom) of the world is pure, therefore Sarvajna (一切智, all-knowingness) is also pure.'
After the yogi has contemplated thus, body and mind become completely pure. Then recite the mantra for penetrating the mind:
Om Citta Prativede.
反引)鄧迦嚕(引)弭
瑜伽者誦無限數。當證二無我。顯現如來藏。證圓滿菩提心。即誦菩提心真言曰。
唵冒(引)地唧多(上)母多跛(二合)娜夜(引)弭
即閉目澄心。觀自身中正當胸間。有圓滿清凈潔白滿月。一心專注更不易緣。于圓明上想有八葉蓮華。于蓮華胎中觀紇哩(二合)字。如紅頗梨色。即誦加持蓮華真言曰。
唵底瑟姹(二合)跛娜么(二合)
想其蓮華漸舒漸大。乃至遍滿小千世界及中千世界大千世界。其華具大光明。照曜六道眾生滅除一切苦惱。彼等獲得安樂悅喜。即誦引蓮華真言曰。
唵娑頗(二合)啰跛娜么(二合)
復想是蓮華漸斂漸小。量等己身。即誦斂蓮華真言曰。
唵僧(去)賀啰跛娜么(二合)
又想空中一切如來。悉皆入此蓮華中。合為一體。其蓮華變成觀自在菩薩。身紅玻梨色坐蓮華臺上。首戴寶冠冠中有化佛。了了分明。以決定心如是觀已。即誦自身成本尊瑜伽真言曰。
唵嚩日啰(二合)達謨(引)含
由誦此真言加持故。瑜伽者自身與本尊身。等無有異。
次結加持印。如前金剛縛。進力合豎屈如蓮葉。禪智並豎即成。以印加持四處。所謂心額喉頂。各誦一遍 真言曰。
【現代漢語翻譯】 現代漢語譯本： 『鄧迦嚕』(Dengjialu，咒語) 『弭』(Mi，咒語)
瑜伽行者應誦持此咒無數遍，當證悟二無我（人無我和法無我），顯現如來藏（Tathagatagarbha，如來本性），證得圓滿菩提心（Bodhicitta，覺悟之心）。然後誦持菩提心真言，即：
『唵 冒地 唧多 母多跛 娜夜 弭』(Om Bodhicitta Mutpadaya Mi，菩提心生起咒)
隨即閉目凝神，觀想自身正當胸間，有一輪圓滿、清凈、潔白的滿月。一心專注，不要改變所緣。于圓明之月上，觀想有一朵八葉蓮花。于蓮花胎中，觀想『紇哩』(Hrih，種子字)字，如紅色頗梨（Sphatika，水晶）之色。然後誦持加持蓮花真言，即：
『唵 底瑟姹 跛娜么』(Om Tishtha Padma，蓮花安住咒)
觀想此蓮花逐漸舒展、逐漸增大，乃至遍滿小千世界、中千世界、大千世界。此蓮花具有廣大的光明，照耀六道眾生，滅除一切苦惱，使他們獲得安樂和喜悅。然後誦持引蓮花真言，即：
『唵 娑頗啰 跛娜么』(Om Sphara Padma，蓮花開放咒)
再次觀想此蓮花逐漸收斂、逐漸縮小，大小與自身相等。然後誦持斂蓮花真言，即：
『唵 僧賀啰 跛娜么』(Om Samhara Padma，蓮花收攝咒)
又觀想空中一切如來（Tathagata，佛），全部進入此蓮花中，合為一體。此蓮花變成觀自在菩薩（Avalokiteshvara，觀音菩薩），身如紅色玻梨（Sphatika，水晶）之色，坐在蓮花臺上，頭戴寶冠，寶冠中有化佛。清晰分明地以決定之心如此觀想后，即誦自身成本尊瑜伽真言，即：
『唵 嚩日啰 達謨 含』(Om Vajradharmo 'Ham，我是金剛持咒)
由於誦持此真言加持的緣故，瑜伽行者自身與本尊（Ishtadevata，個人所尊奉的神祇）之身，等同無有差異。
其次結加持印。如前金剛縛（Vajrabandha，手印），進力二指合豎，屈如蓮葉，禪智二指並豎即成。以此印加持四處，即心、額、喉、頂，各誦一遍真言，即：
【English Translation】 English version: 'Dengjialu' (Dengjialu, mantra) 'Mi' (Mi, mantra)
The yogi should recite this mantra countless times. When he realizes the two non-selves (the non-self of person and the non-self of phenomena), the Tathagatagarbha (the essence of the Tathagata) will appear, and he will attain perfect Bodhicitta (the mind of enlightenment). Then recite the Bodhicitta mantra, which is:
'Om Bodhicitta Mutpadaya Mi' (Mantra for arousing Bodhicitta)
Then close your eyes and concentrate your mind. Visualize a full, pure, and immaculate moon in the center of your chest. Focus your mind and do not change your object of focus. On the bright moon, visualize an eight-petaled lotus flower. In the lotus womb, visualize the syllable 'Hrih' (seed syllable), which is the color of red Sphatika (crystal). Then recite the mantra for blessing the lotus flower, which is:
'Om Tishtha Padma' (Mantra for the lotus to abide)
Visualize this lotus flower gradually unfolding and growing larger, until it fills the small thousand world, the middle thousand world, and the great thousand world. This lotus flower has great light, illuminating the beings of the six realms, eliminating all suffering, and bringing them joy and happiness. Then recite the mantra for drawing forth the lotus flower, which is:
'Om Sphara Padma' (Mantra for the lotus to open)
Again, visualize this lotus flower gradually contracting and shrinking, until it is the same size as yourself. Then recite the mantra for contracting the lotus flower, which is:
'Om Samhara Padma' (Mantra for the lotus to gather)
Also, visualize all the Tathagatas (Buddhas) in the sky entering this lotus flower and becoming one. This lotus flower transforms into Avalokiteshvara (the Bodhisattva of Compassion), whose body is the color of red Sphatika (crystal), sitting on a lotus platform, wearing a jeweled crown with a manifested Buddha in the crown. After visualizing this clearly and distinctly with a determined mind, recite the yoga mantra for transforming oneself into the deity, which is:
'Om Vajradharmo 'Ham' (Mantra: I am Vajradhara)
By the power of reciting this mantra, the yogi's own body is no different from the body of the Ishtadevata (personal deity).
Next, form the blessing mudra. As before, the Vajrabandha (hand seal), the index and middle fingers are joined and erect, bent like lotus petals, and the ring and little fingers are also erect. Use this mudra to bless the four places: the heart, forehead, throat, and crown of the head, reciting the mantra once at each place, which is:
唵嚩日啰(二合)達么(引)地瑟姹(二合)娑嚩(二合)𤚥(引)
由結此印加持故。修行者威德自在離諸障難。本尊瑜伽速得成就。
次結佛寶冠灌頂印。如前金剛縛。忍愿直豎。進力相拄如蓮葉。安於額上。誦真言三遍。
真言曰。
唵怛他(去引)蘗多達么吽(引)
由結此印及誦真言。則獲得無量壽如來寶冠灌頂。
次結蓮華鬘印。二手各作蓮華拳。當額如系鬘。相繞三匝。即分頂后。亦繞三匝。兩邊徐徐下。如垂帶勢。從檀慧度。次第舒散十度。誦真言曰。
唵跛娜么(二合)么(上引)黎達么紇哩(二合入引)𤚥
由結蓮華鬘印。當得為蓮華部中法王。
次結金剛甲冑印。二手各作金剛拳。直舒進力。於二度端想唵砧(謫簪反)二字。即誦被甲冑真言曰。
唵嚩日啰(二合)迦嚩左嚩日哩(二合引)矩嚕嚩日啰(二合)嚩日啰(二合)含
隨誦真言。以進力二度。初於心上相繞三匝。分至背後亦相繞。還卻至臍相繞。次繞右膝。還至臍背相繞。次至腰后。卻至心前。次繞右肩。次繞左肩。次至喉。復至頸后。至額前。后至腦後。每處皆相繞三匝。如前徐徐兩邊下。如垂帶勢。從檀慧度次第散十度。便以二手旋拳如舞。當心三度拍
【現代漢語翻譯】 現代漢語譯本 唵 嚩日啰(二合)達么(引)地瑟姹(二合)娑嚩(二合)𤚥(引) (Om Vajra Dharma Adhisthana Svaha)： 通過結此印加持，修行者將獲得威德自在，遠離各種障礙和困難，並迅速成就本尊瑜伽。 接下來結佛寶冠灌頂印。像之前的金剛縛印一樣，將忍愿二指直立，進力二指相互靠攏，形狀如蓮葉，然後將此印安放在額頭上，誦唸真言三遍。 真言曰： 唵 怛他(去引)蘗多達么吽(引) (Om Tathagata Dharma Hum)： 通過結此印並誦唸真言，就能獲得無量壽如來寶冠灌頂。 接下來結蓮華鬘印。雙手各作蓮華拳，放在額前，像系花鬘一樣相互纏繞三圈，然後分開至頭頂後方，也纏繞三圈，再從兩邊緩緩放下，如垂帶的姿勢。從檀慧二度開始，依次舒散十度，誦唸真言： 唵 跛娜么(二合)么(上引)黎達么紇哩(二合入引)𤚥 (Om Padma Male Dharma Hrih Svaha)： 通過結蓮華鬘印，將成為蓮華部中的法王。 接下來結金剛甲冑印。雙手各作金剛拳，直舒進力二指，在進力二指的指端觀想唵 (Om) 砧 (Hum) 二字。然後誦唸披甲冑真言： 唵 嚩日啰(二合)迦嚩左嚩日哩(二合引)矩嚕嚩日啰(二合)嚩日啰(二合)含 (Om Vajra Kavaca Vajri Kuru Vajra Vajra Hum)： 隨著誦唸真言，用進力二指，首先在心上相互纏繞三圈，然後分開至背後也相互纏繞，再回到臍部相互纏繞，接著繞右膝，回到臍部和背後相互纏繞，然後至腰后，回到心前，接著繞右肩，再繞左肩，然後至喉嚨，再至頸后，至額前，最後至腦後。每處都相互纏繞三圈，像之前一樣緩緩從兩邊放下，如垂帶的姿勢。從檀慧二度開始，依次舒散十度，然後用雙手旋轉拳頭，像跳舞一樣，在心前拍擊三下。
【English Translation】 English version Om Vajra Dharma Adhisthana Svaha: By sealing with this mudra and its empowerment, the practitioner will obtain majestic virtue and freedom, be free from all obstacles and difficulties, and quickly accomplish the Yoga of the Principal Deity. Next, form the Buddha Crown Consecration Mudra. Like the previous Vajra Bond, erect the Patience and Wish fingers, with the Effort and Strength fingers touching each other like lotus leaves. Place this mudra on the forehead and recite the mantra three times. The mantra is: Om Tathagata Dharma Hum: By forming this mudra and reciting the mantra, one will obtain the Amitayus Tathagata Crown Consecration. Next, form the Lotus Garland Mudra. Make lotus fists with both hands and place them in front of the forehead, intertwining them three times as if tying a garland. Then separate them to the back of the head, also intertwining them three times. Then slowly lower them from both sides, like hanging ribbons. Starting from the Charity and Wisdom fingers, gradually spread out the ten fingers. Recite the mantra: Om Padma Male Dharma Hrih Svaha: By forming the Lotus Garland Mudra, one will become the Dharma King in the Lotus Family. Next, form the Vajra Armor Mudra. Make vajra fists with both hands, and extend the Effort and Strength fingers straight. Visualize the syllables Om and Hum at the tips of the Effort and Strength fingers. Then recite the Armor Mantra: Om Vajra Kavaca Vajri Kuru Vajra Vajra Hum: While reciting the mantra, use the Effort and Strength fingers, first intertwining them three times on the heart, then separating them to the back and intertwining them there as well. Then return to the navel and intertwine them. Next, wrap around the right knee, return to the navel and intertwine them on the back. Then go to the back of the waist, return to the front of the heart, then wrap around the right shoulder, then wrap around the left shoulder, then to the throat, then to the back of the neck, to the front of the forehead, and finally to the back of the head. Intertwine them three times at each place, and slowly lower them from both sides as before, like hanging ribbons. Starting from the Charity and Wisdom fingers, gradually spread out the ten fingers. Then rotate the fists with both hands, like dancing, and clap three times in front of the heart.
掌。即誦拍掌真言曰。
唵跛娜么(二合)睹史野(二合)斛(引)
由結金剛甲冑印乃至成佛。於一切處一切生。常被大慈金剛甲冑莊嚴身心。求世出世間悉地速疾成就。內外諸障毗那夜迦不能侵嬈。由誦真言金剛拍掌故。一切聖眾悉皆歡喜。
次於下方空中想憾(胡感反)字。其字如染玄色。漸舒漸廣成大風輪。于風輪上想𤚥(摸感反)字。白色。漸引漸大與風輪相稱。變為水輪。於水輪上想缽啰(二合)字。金色。稱其水輪成一金龜。于龜背上想素字。變為妙高山。四寶所成。又想劍(平)字。變成金山。七重圍繞。則于妙高山上虛空中。想毗盧遮那佛。遍身毛孔流出香乳雨。澍七山間以成八功德香水乳海。于妙高山頂上。想有八葉大蓮華。于蓮華上有八大金剛柱。成寶樓閣。于蓮華胎中想紇哩(二合)字。從字流出大光明。遍照一切佛世界。所有受苦眾生遇光照觸皆得解脫。於此大光明中。涌出千手千眼觀自在菩薩。具無量相好熾盛威德。十波羅蜜菩薩周匝圍繞。八供養菩薩各住本位。于寶樓閣四隅。有白衣。大白。多羅。毗俱胝等四大菩薩。各與無量蓮華部眾前後圍繞。諸天八部以為眷屬。如是觀想無量聖眾及本尊。極須分明勿令忘失次第。
即結才發意轉法輪菩薩印。二手各作
【現代漢語翻譯】 現代漢語譯本： 掌。即誦拍掌真言，曰：
『唵 跛娜么（二合） 睹史野（二合） 斛（引）』
由結金剛甲冑印乃至成佛，於一切處一切生，常被大慈金剛甲冑莊嚴身心。求世間和出世間悉地（成就）都能迅速成就。內外諸障毗那夜迦（障礙神）不能侵擾。由於誦持真言和金剛拍掌的緣故，一切聖眾都感到歡喜。
其次在下方空中觀想憾字（讀作胡感反），這個字如同染上的玄色，逐漸舒展擴大成為大風輪。在風輪上觀想𤚥字（讀作摸感反），白色，逐漸引申擴大與風輪相稱，變為水輪。在水輪上觀想缽啰字（二合），金色，與水輪相稱成為一隻金龜。在龜背上觀想素字，變為妙高山（須彌山），由四寶所成。又觀想劍字（平聲），變成金山，七重圍繞。於是在妙高山上虛空中，觀想毗盧遮那佛（光明遍照佛），遍身毛孔流出香乳雨，灌注在七山之間形成八功德香水乳海。在妙高山頂上，觀想有八葉大蓮華，在蓮華上有八大金剛柱，構成寶樓閣。在蓮華胎中觀想紇哩字（二合），從字中流出大光明，遍照一切佛世界，所有受苦眾生遇到光照觸都得到解脫。在這大光明中，涌出千手千眼觀自在菩薩（大慈大悲的菩薩），具足無量相好，熾盛威德，十波羅蜜菩薩（修行的菩薩）周匝圍繞，八供養菩薩各住在本位。在寶樓閣四隅，有白衣、大白、多羅（救度之神）、毗俱胝（忿怒相）等四大菩薩，各自與無量蓮華部眾前後圍繞，諸天八部以為眷屬。這樣觀想無量聖眾及本尊，必須極其分明，不要忘記次第。
即結才發意轉法輪菩薩印，二手各作
【English Translation】 English version: Then, recite the clapping mantra:
'Om Padma Tusti Hūm'
By forming the Vajra Armor Mudra until becoming a Buddha, in all places and all lives, one is always adorned in body and mind by the Great Compassionate Vajra Armor. Both worldly and supramundane siddhis (achievements) are quickly attained. Internal and external obstacles, Vinayakas (obstacle-creating deities), cannot intrude. By reciting the mantra and clapping the hands in the Vajra manner, all the holy assembly rejoices.
Next, in the space below, visualize the Hām syllable (pronounced as 'hū-gǎn'). This syllable is like a dyed dark color, gradually expanding to become a great wind wheel. On the wind wheel, visualize the Mam syllable (pronounced as 'mō-gǎn'), white in color, gradually expanding to match the wind wheel, transforming into a water wheel. On the water wheel, visualize the Pra syllable (a conjunct), golden in color, matching the water wheel to become a golden tortoise. On the tortoise's back, visualize the Su syllable, transforming into Mount Sumeru (Mount Meru), made of four treasures. Also, visualize the Kshana syllable (flat tone), transforming into a golden mountain, surrounded by seven layers. Then, on Mount Sumeru in the empty space, visualize Vairochana Buddha (the Buddha of pervasive light), with fragrant milky rain flowing from every pore of his body, pouring down between the seven mountains to form a sea of fragrant milk with the eight qualities. On the summit of Mount Sumeru, visualize a great eight-petaled lotus flower. On the lotus flower, there are eight great Vajra pillars, forming a jeweled pavilion. Within the lotus womb, visualize the Hrīh syllable (a conjunct), from which flows great light, illuminating all Buddha worlds. All suffering beings who encounter this light are liberated. Within this great light, Thousand-Armed Thousand-Eyed Avalokiteśvara Bodhisattva (the Bodhisattva of great compassion) emerges, possessing immeasurable marks and qualities, blazing with majestic virtue. The Ten Paramita Bodhisattvas (Bodhisattvas of practice) surround him. The Eight Offering Bodhisattvas each reside in their respective positions. In the four corners of the jeweled pavilion, there are the four great Bodhisattvas: White-Robed, Great White, Tara (Goddess of salvation), and Bhrikuti (wrathful form), each surrounded by countless lotus assembly members. The eight classes of gods and other beings serve as their retinue. Visualize the immeasurable holy assembly and the principal deity in this way, being extremely clear and not forgetting the order.
Then form the Mudra of the Bodhisattva Who First Aroused the Mind to Turn the Wheel of Dharma, with both hands each making
金剛拳。進力檀慧相鉤結。即誦真言曰。
唵嚩日啰(二合)斫訖啰(二合)吽𠺁吽鑁斛(引)
即以印置於身前壇上。即成蓮華部世調伏大曼荼羅。以印安於心上。即自身成大曼荼羅。以印觸本尊像。彼像或畫或銅或塑。皆成大曼荼羅。以印置身前空中。即滿虛空界成大曼荼羅。修行者設有越法。誤失三業破三昧耶戒。由結此印誦真言加持故。能除諸過皆得圓滿。
次結普請警覺一切聖眾印。如前金剛縛。直豎忍愿。進力屈如鉤即成。瑜伽者應以清雅梵音。誦警覺聖眾真言遍。警覺本尊並十波羅蜜菩薩蓮華部聖眾 真言曰。
阿(去引)夜(引)呬(馨異反)試伽囕(二合轉舌呼)素蘗跢(引)枳娘(二合)吠(微閉反)誐多(入聲)一缽羅(二合)拏(上引)弭旦(得安反)帝嚩啰薩怛嚩(二合)尾訖啰(二合)么(入聲引二)迦嚕(引)呬薩鋑嚩啰娜(引)摩賀(引)么攞(引入聲三)阿(上)贊拏迦(引)薩怛嚩(二合)尾秫(詩律反)地迦(引)啰迦(引上四)怛怛口*(隸-木+匕)難底(丁以反后同)啰閻底(同上)羅閻(五)尾啰閻尾啰閻(六)阿啰啰訖哩(二合)播(引七)么野娑嚩(二合)賀(引)
便結善召集佛菩薩印。即分前印。胸前交臂右押
【現代漢語翻譯】 現代漢語譯本 金剛拳。結成進力（中指和無名指）檀慧相鉤結的手印。然後誦唸真言： 唵 嚩日啰（二合）斫訖啰（二合） 吽 𠺁 吽 鑁 斛（引） 將此手印置於身前的壇上，就形成了蓮華部世調伏大曼荼羅（壇場）。將手印安於心上，自身就成為大曼荼羅。以手印觸碰本尊像，無論是畫像、銅像還是塑像，都成為大曼荼羅。將手印置於身前空中，整個虛空界都成為大曼荼羅。修行者即使有越軌行為，錯誤地違犯了身、口、意三業，破了三昧耶戒（誓言），由於結此手印誦唸真言加持的緣故，能夠消除各種過失，都得到圓滿。 接下來結普請警覺一切聖眾印。像前面的金剛縛印，直豎忍愿（食指和拇指），進力（中指和無名指）屈如鉤狀即成。瑜伽行者應當以清雅的梵音，誦唸警覺聖眾真言一遍，警覺本尊以及十波羅蜜菩薩（到達彼岸的菩薩）蓮華部聖眾。真言如下： 阿（去引）夜（引）呬（馨異反）試伽囕（二合轉舌呼）素蘗跢（引）枳娘（二合）吠（微閉反）誐多（入聲）一缽羅（二合）拏（上引）弭旦（得安反）帝嚩啰薩怛嚩（二合）尾訖啰（二合）么（入聲引二）迦嚕（引）呬薩鋑嚩啰娜（引）摩賀（引）么攞（引入聲三）阿（上）贊拏迦（引）薩怛嚩（二合）尾秫（詩律反）地迦（引）啰迦（引上四）怛怛口*(隸-木+匕)難底（丁以反后同）啰閻底（同上）羅閻（五）尾啰閻尾啰閻（六）阿啰啰訖哩（二合）播（引七）么野娑嚩（二合）賀（引） 然後結善召集佛菩薩印。即分開前面的手印，在胸前交叉手臂，右手壓在左手上。
【English Translation】 English version The Vajra Fist. Form the Mudra (hand gesture) of interlocking the 'Jin Li' (middle and ring fingers) and 'Tan Hui' (thumb and index finger) in a hooking manner. Then recite the mantra: Om Vajra Chakra Hum Hum Vam Hoh (long 'a') Placing this Mudra on the altar in front of you, it forms the great Mandala (sacred space) of the Lotus Family subduing the world. Placing the Mudra on your heart, you yourself become the great Mandala. Touching the image of the principal deity with the Mudra, whether it is a painting, a bronze statue, or a sculpture, all become the great Mandala. Placing the Mudra in the air in front of you, the entire space becomes the great Mandala. If a practitioner has transgressions, mistakenly violates the three karmas of body, speech, and mind, and breaks the Samaya vows (pledges), by forming this Mudra and reciting the mantra with blessings, it can eliminate all faults and attain perfection. Next, form the Mudra of Universally Inviting and Awakening all the Holy Assembly. Like the preceding Vajra Binding Mudra, erect the 'Ren Yuan' (index finger and thumb), and bend the 'Jin Li' (middle and ring fingers) like hooks. The yogi should use a clear and elegant Sanskrit sound to recite the mantra of awakening the Holy Assembly once, awakening the principal deity and the Lotus Family Holy Assembly of the Ten Paramita Bodhisattvas (Bodhisattvas who have reached the other shore). The mantra is as follows: Ah Ya Hi Shi Jia Lan Su Ge Da Zhi Niang Wei Ga Da Yi Bo Luo Na Mi Dan Di Wa Luo Sa Da Wa Wei Ge La Ma Ka Lu Hi Sa Qian Wa Luo Na Ma Ha Ma La A Zan Na Jia Sa Da Wa Wei Shu Di Jia La Jia Da Da [口*(隸-木+匕)] Nan Di La Yan Di La Yan (5) Wei La Yan Wei La Yan (6) A La La Qi Li Ba Ma Ye Suo Ha Then form the Mudra of Skillfully Summoning Buddhas and Bodhisattvas. Separate the previous Mudra, cross the arms in front of the chest, with the right hand pressing on the left.
左。以忍禪愿智彈指。即想左手拓金剛乾稚。右手執獨股金剛杵。捶擊聲徹十方世界。諸佛菩薩一切聖眾。聞已皆悉集會於曼荼羅上空中。瑜伽者即住觀自在菩薩三摩地。即誦蓮華部一百八名贊。普禮一切聖眾誦讚歎曰。
惹(自攞反)野睹沒哩(二合鼻聲)拏(上引)羅餉佉惹(準上)吒計舍迦羅(引)跛馱囕(一)缽娜么(二合)嚩𠻴(引)誐拽瑟置(二合)怛啰(二合)野寗(引)怛啰(二合)娑賀娑啰(二合)步簪(自含反二)娑怛多那莫娑訖哩(三合)妒(引)秕尾你野(二合引)馱啰禰(引)嚩誐喃(三)阿賀么(上)嚩路(引)枳帝(引)濕嚩(二合)啰麌囕娑多(上)單缽啰(二合)拏多(入聲四)跛娜么(二合)啰(引)誐𩕳(寧逸反)么(上)藍(五)迦(引)么(上)啰(引)誐母答𤚥(六)路(引)迦曩(引)他曼馱銘(引七)薩嚩秫(詩律反)馱悉地野(三合)左(八)
次結馬頭明王鉤印。二手金剛嚩。進力屈如鉤。向身招之。誦真言三遍 真言曰。
唵賀野疙哩(二合引)嚩(一)摩賀(引)跛娜莽(二合)矩舍(引二)羯啰灑(二合)野試(引)伽囕(二合三)薩嚩跛娜么(二合)矩攞三(去)么琰(引四)跛娜莽(二合)矩舍馱啰(五)吽(引)𠺁(六)
【現代漢語翻譯】 現代漢語譯本： 左手以忍辱禪定、願力智慧的彈指手印，觀想左手化為金剛乾稚（一種金剛杵），右手持獨股金剛杵（只有一端的金剛杵），捶擊之聲響徹十方世界。諸佛菩薩一切聖眾，聽聞后都降臨于曼荼羅（壇城）上空。瑜伽行者安住于觀自在菩薩的三摩地（禪定狀態）。然後誦蓮華部一百零八名贊，普遍禮敬一切聖眾，誦讚歎道：
『惹野睹沒哩拏羅餉佉惹吒計舍迦羅跛馱囕(1)，缽娜么嚩𠻴誐拽瑟置怛啰野寗怛啰娑賀娑啰步簪(2)，娑怛多那莫娑訖哩妒秕尾你野馱啰禰嚩誐喃(3)，阿賀么嚩路枳帝濕嚩啰麌囕娑多單缽啰拏多(4)，跛娜么啰誐𩕳么藍(5)，迦啰誐母答𤚥(6)，路迦曩他曼馱銘(7)，薩嚩秫馱悉地野左(8)。』
接著結馬頭明王（Hayagriva）的鉤印。雙手作金剛縛（雙手內縛，拇指並立），進力屈如鉤狀，向自身方向招引。誦真言三遍。真言如下：
『唵賀野疙哩嚩(1)，摩賀跛娜莽矩舍(2)，羯啰灑野試伽囕(3)，薩嚩跛娜么矩攞三么琰(4)，跛娜莽矩舍馱啰(5)，吽𠺁(6)。』
【English Translation】 English version: The left hand forms the gesture of snapping fingers with forbearance, meditation, vow, and wisdom. Visualize the left hand transforming into a Vajra Ghanda (a type of vajra), and the right hand holding a single-pronged vajra, striking it so that the sound resonates throughout the ten directions. All Buddhas, Bodhisattvas, and all holy beings, upon hearing this, descend upon the Mandala (sacred circle) in the sky. The yogi then abides in the Samadhi (state of meditative absorption) of Avalokiteśvara (the Bodhisattva of Compassion). Then recite the one hundred and eight names in praise of the Lotus Family, universally prostrating to all holy beings, reciting the praise:
'Jayatu mrinala shankha jata kesha kara padhram (1), Padma vargga vyavasthita trayani tratra sahasra bhujam (2), Satata namas kritopi vidya dhara deva gananam (3), Ahama valokiteshvara guna stuta danapradata (4), Padma raga rasmim alam (5), Kama raga mudram (6), Loka natha mandha me (7), Sarva shuddha siddhaya cha (8).'
Next, form the hook mudra of Hayagriva (Horse-Headed King). With both hands in the Vajra-bandha (interlocked fingers, thumbs upright), bend the ring and little fingers like hooks, drawing them towards oneself. Recite the mantra three times. The mantra is as follows:
'Om haya griva (1), Maha padma ankusha (2), Karshaya shighram (3), Sarva padma kula samayam (4), Padma ankusha dhara (5), Hum phat (6).'
由結此印請召。一切聖眾皆來集會。
次結不空罥索菩薩印。二手蓮華合掌。進力禪智金剛縛。右手智度入左手虎口中。即誦真言曰。
唵阿(上)謨(引)伽(去)跛娜么(二合)播(引)舍(一)矩嚕(二合引)馱(引)羯啰灑(二合)野(二)缽啰(二合)吠(微閉反引)舍野(三)么賀跛輸(上)跛底(丁以反四)焰么嚩嚕拏(上)矩吠(同前音引)啰(五)沒啰(二合)憾么(二合)吠(引)灑馱啰(六)跛娜么(二合)矩攞三(去)么琰(引七)吽(引)吽(引八)
由結此印。一切聖眾皆成引入大曼荼羅。
次結蓮華鎖菩薩印。二手蓮華合掌。進力禪智金剛嚩。各相捻如環。即誦真言曰。
唵跛娜么(二合)娑怖(二合引)吒滿馱(一)薩嚩跛娜么(二合)矩羅(二)三(去)么夜(引)熾(引)伽囕(二合三)吽(引)鑁(四)
由結此印。一切聖眾以大悲本誓。于道場中各依本位。堅住不散。
次結蓮華俱摩羅印。二手蓮華合掌。禪智屈入掌。各置檀慧戒方度間。即誦真言曰。
唵殺穆佉(一)娑曩得矩(二合)么(引)啰(二)吠(準前音引)灑馱啰(三)跛娜么(二合)件吒夜(引)吠(引)舍野(四)薩嚩跛娜么(二合)矩攞三(去
【現代漢語翻譯】 現代漢語譯本：
由結此印請召，一切聖眾皆來。 次結不空罥索菩薩印。二手蓮華合掌，進力禪智金剛縛，右手智度入左手虎口中，即誦真言曰： 唵阿(上)謨(引)伽(去)跛娜么(二合)播(引)舍(一)矩嚕(二合引)馱(引)羯啰灑(二合)野(二)缽啰(二合)吠(微閉反引)舍野(三)么賀跛輸(上)跛底(丁以反四)焰么嚩嚕拏(上)矩吠(同前音引)啰(五)沒啰(二合)憾么(二合)吠(引)灑馱啰(六)跛娜么(二合)矩攞三(去)么琰(引七)吽(引)吽(引八) 由結此印，一切聖眾皆成引入大曼荼羅（Mandala）。 次結蓮華鎖菩薩印。二手蓮華合掌，進力禪智金剛嚩，各相捻如環，即誦真言曰： 唵跛娜么(二合)娑怖(二合引)吒滿馱(一)薩嚩跛娜么(二合)矩羅(二)三(去)么夜(引)熾(引)伽囕(二合三)吽(引)鑁(四) 由結此印，一切聖眾以大悲本誓，于道場中各依本位，堅住不散。 次結蓮華俱摩羅印。二手蓮華合掌，禪智屈入掌，各置檀慧戒方度間，即誦真言曰： 唵殺穆佉(一)娑曩得矩(二合)么(引)啰(二)吠(準前音引)灑馱啰(三)跛娜么(二合)件吒夜(引)吠(引)舍野(四)薩嚩跛娜么(二合)矩攞三(去
【English Translation】 English version:
By forming this mudra (hand gesture), please invite. May all the holy assembly come. Next, form the mudra of Amoghapasha (infallible lasso) Bodhisattva. With both hands, form a lotus-shaped joined palm. Bind the advancing force, meditation, wisdom with the vajra (diamond bolt) bind. Insert the wisdom degree of the right hand into the tiger's mouth of the left hand. Then recite the mantra: Om a(above) mo(leading) gha(departing) pa-da-ma(two combined) pa(leading) sha(one) ku-ru(two combined, leading) dha(leading) kar-sha(two combined) ya(two) pa-ra(two combined) ve(wei bi fan, leading) sha-ya(three) ma-ha pa-shu(above) pa-ti(ding yi fan, four) yam-ma va-ru-na(above) ku-ve(same previous sound, leading) ra(five) bur-ra(two combined) ham-ma(two combined) ve(leading) sha-dha-ra(six) pa-da-ma(two combined) ku-la sam(departing) ma-yam(leading seven) hum(leading) hum(leading eight) By forming this mudra, all the holy assembly are successfully led into the great Mandala (sacred diagram). Next, form the Lotus Lock Bodhisattva mudra. With both hands, form a lotus-shaped joined palm. The advancing force, meditation, wisdom with the vajra, each touching each other like a ring. Then recite the mantra: Om pa-da-ma(two combined) sa-pu(two combined, leading) ta man-dha(one) sar-va pa-da-ma(two combined) ku-la(two) sam(departing) ma-ya(leading) chi(leading) ga-ram(two combined three) hum(leading) bam(four) By forming this mudra, all the holy assembly, with the original vow of great compassion, each relies on their original position in the dojo (place of enlightenment), firmly abiding and not scattering. Next, form the Lotus Kumara (youth) mudra. With both hands, form a lotus-shaped joined palm. Bend the meditation and wisdom fingers into the palm. Place each between the dana (generosity), prajna (wisdom), sila (discipline), and ksanti (patience) degrees. Then recite the mantra: Om sha-mu-kha(one) sa-na-de-ku(two combined) ma(leading) ra(two) ve(same previous sound, leading) sha-dha-ra(three) pa-da-ma(two combined) jian-zha-ya(leading) ve(leading) sha-ya(four) sar-va pa-da-ma(two combined) ku-la sam(departing)
)么琰(引五)薩嚩母捺囕(二合引)滿馱野(六)薩嚩悉馱喻(引)銘(引)缽啰(二合)泄嗟(七)跛娜么(二合引)吠(引)舍惡惡惡惡(八)
由結此印誦真言三遍。一切聖眾皆大歡喜。
次獻閼伽香水。二手捧閼伽器。當額奉獻。誦真言七遍。想浴一切聖眾雙足。真言曰。
娜莫三(去)滿多母馱(引)南(引一)唵誐誐曩(二)三(去)么(引)穇么娑嚩(二合)賀(引)
瑜伽者獻閼伽時。心中所希望事。即發願啟白聖者。我所求悉地愿速成就。
次結蓮華喜戲菩薩印。二手蓮華合掌。禪智並豎微開。安於心上即成。瑜伽者觀想自身等同喜戲菩薩。想從心中流出無量喜戲菩薩。供養本尊及一切聖眾。
蓮華喜戲真言曰。
唵跛娜么(二合)邏(引)細啰(引)誐野(一)摩賀(引)禰(引)尾(二)啰(引)誐布(引)惹(自攞反引)三(去)摩野吽(引三)
由結此印誦真言供養故。不久獲得如來地。住法圓現法樂住。證成無上菩提。
次結蓮華鬘菩薩印。即以前印舒臂向前。與自額臍。運想從額流出無量蓮華鬘菩薩。供養本尊及一切聖眾。
蓮華鬘真言曰。
唵跛娜么(二合)么(上引)黎(一)鼻詵(去)左(引)鼻曬(
【現代漢語翻譯】 現代漢語譯本 么琰(引五)薩嚩母捺囕(二合引)滿馱野(六)薩嚩悉馱喻(引)銘(引)缽啰(二合)泄嗟(七)跛娜么(二合引)吠(引)舍惡惡惡惡(八)
通過結此手印誦持真言三遍，一切聖眾都會非常歡喜。
接下來獻閼伽香水。雙手捧著閼伽器，在額頭前奉獻，誦持真言七遍，觀想洗浴一切聖眾的雙足。真言如下：
娜莫三(去)滿多母馱(引)南(引一)唵誐誐曩(二)三(去)么(引)穇么娑嚩(二合)賀(引)
瑜伽行者在獻閼伽時，心中所希望的事情，就發願啟稟聖者，愿我所求的悉地(成就)迅速成就。
接下來結蓮華喜戲菩薩印。雙手蓮花合掌，禪智二指並豎微微打開，安放在心上就完成了。瑜伽行者觀想自身等同於喜戲菩薩，觀想從心中流出無量喜戲菩薩，供養本尊及一切聖眾。
蓮華喜戲真言如下：
唵跛娜么(二合)邏(引)細啰(引)誐野(一)摩賀(引)禰(引)尾(二)啰(引)誐布(引)惹(自攞反引)三(去)摩野吽(引三)
通過結此手印誦持真言供養的緣故，不久就能獲得如來地(佛的境界)，安住于佛法圓滿顯現的法樂之中，證成無上菩提(最高的覺悟)。
接下來結蓮華鬘菩薩印。就是以前的手印舒展手臂向前，與自己的額頭和肚臍平齊，運想從額頭流出無量蓮華鬘菩薩，供養本尊及一切聖眾。
蓮華鬘真言如下：
唵跛娜么(二合)么(上引)黎(一)鼻詵(去)左(引)鼻曬(灌頂)
【English Translation】 English version Ma Yam (recitation five) Sarva Mudram (two combined, drawn) Bandhaya (six) Sarva Siddhayu (drawn) Me (drawn) Prati (two combined) Kshaya (seven) Padma (two combined, drawn) Vesha Ah Ah Ah Ah (eight).
By forming this mudra and reciting the mantra three times, all the holy assembly will be greatly pleased.
Next, offer the fragrant water of arghya. Hold the arghya vessel with both hands and offer it before the forehead. Recite the mantra seven times, visualizing bathing the feet of all the holy assembly. The mantra is:
Namo Samanta Buddhanam (drawn one) Om Gagana (two) Samaya Svaha (two combined, drawn).
When a yogi offers arghya, he should make a vow and report to the holy ones the things he hopes for in his heart, wishing that the siddhi (accomplishment) he seeks will be quickly achieved.
Next, form the Lotus Joyful Play Bodhisattva Mudra. Bring the hands together in lotus-like palms, with the wisdom and meditation fingers upright and slightly open. Place them at the heart. The yogi should visualize himself as being the same as the Joyful Play Bodhisattva, and visualize countless Joyful Play Bodhisattvas flowing from his heart, making offerings to the principal deity and all the holy assembly.
The Lotus Joyful Play Mantra is:
Om Padma Rasiragaya (one) Maha Devi (two) Raga Puja Samaya Hum (drawn three).
By forming this mudra and reciting the mantra for offering, one will soon attain the Tathagata ground (state of Buddha), dwell in the Dharma bliss of perfect manifestation, and realize unsurpassed Bodhi (supreme enlightenment).
Next, form the Lotus Garland Bodhisattva Mudra. Extend the arms forward from the previous mudra, aligning them with your forehead and navel. Visualize countless Lotus Garland Bodhisattvas flowing from the forehead, making offerings to the principal deity and all the holy assembly.
The Lotus Garland Mantra is:
Om Padma Male (one) Abhisinca (initiation)
引)迦(二)布(引)惹(慈攞反引)三(去)么野吽(引三)
由結此印誦真言供養故。獲得相好具足。當爲三界法王。
次結蓮華歌贊菩薩印。即以前印下至當臍。蓮華合掌。徐徐漸上至口。以印從口向前下瀉。想從口流出無量蓮華歌贊菩薩。供養本尊及一切聖眾。
蓮華歌贊真言曰。
唵跛娜么(二合)擬(霓以反引)帝(一)誐(引)娜擬(準前引)多(一)布(引)惹(自攞反)三(去)么曳(引)吽(引三)
由結此印誦真言供養故。不久當具六十四種梵音四無礙辯。能于無量世界轉大法輪。
次結蓮華舞菩薩印。二手各作蓮華拳。先於胸右互相旋轉如舞。次於胸左亦互相旋轉如舞勢。次於頰右次於頰左。如前旋轉誦真言不間斷。末後蓮華合掌置於頂上。想從頂流出無量蓮華舞菩薩。供養本尊及一切聖眾。
蓮華舞真言曰。
唵跛娜么(二合)𩕳嘌(二合)底曳(二合一)薩嚩布(引)惹(準前引二)缽羅(二合)襪多曩三(去)么曳吽(引三)
由結此印誦真言供養故。當得三種迅疾意成身。剎那頃于無量世界。作神通遊戲。利樂有情廣作佛事。
次結蓮華焚香菩薩印。二手蓮華合掌。覆二掌向下散。想從印流出妙香雲海。遍周法界。
【現代漢語翻譯】 現代漢語譯本： 引)迦(二)布(引)惹(慈攞反引)三(去)么野吽(引三)
通過結此印並誦持真言進行供養，可以獲得具足的相好，應當成為三界之法王。
接下來結蓮華歌贊菩薩印。即將之前的印下移至臍部，雙手作蓮華合掌。緩緩向上移至口部，然後將印從口部向前下方傾瀉。觀想從口中流出無量的蓮華歌贊菩薩，供養本尊及一切聖眾。
蓮華歌贊真言曰：
唵跛娜么(二合)擬(霓以反引)帝(一)誐(引)娜擬(準前引)多(一)布(引)惹(自攞反)三(去)么曳(引)吽(引三)
通過結此印並誦持真言進行供養，不久將具足六十四種梵音和四無礙辯才，能夠在無量世界轉大法輪。
接下來結蓮華舞菩薩印。雙手各作蓮華拳（手勢），先在胸前右側互相旋轉，如同舞蹈。然後在胸前左側也互相旋轉，如同舞蹈的姿勢。接著在右臉頰，然後在左臉頰，如前旋轉並誦持真言，不要間斷。最後蓮華合掌置於頭頂之上。觀想從頭頂流出無量的蓮華舞菩薩，供養本尊及一切聖眾。
蓮華舞真言曰：
唵跛娜么(二合)𩕳嘌(二合)底曳(二合一)薩嚩布(引)惹(準前引二)缽羅(二合)襪多曩三(去)么曳吽(引三)
通過結此印並誦持真言進行供養，將獲得三種迅疾意成的身，剎那間能在無量世界，作出神通遊戲，利益安樂有情，廣泛地行作佛事。
接下來結蓮華焚香菩薩印。雙手蓮華合掌，然後反轉雙手向下散開。觀想從印中流出美妙的香雲海，遍佈整個法界。
【English Translation】 English version: 引)迦(二)布(引)惹(慈攞反引)三(去)么野吽(引三)
By forming this mudra (hand gesture) and reciting the mantra (sacred utterance) for offering, one obtains complete auspicious marks and becomes the Dharma King of the Three Realms (desire realm, form realm, formless realm).
Next, form the Lotus Song Praise Bodhisattva mudra. Bring the previous mudra down to the navel, with hands in lotus-like joined palms. Slowly raise it to the mouth, then pour the mudra forward and downward from the mouth. Visualize countless Lotus Song Praise Bodhisattvas flowing from the mouth, offering to the principal deity (本尊, Benzun) and all the holy assembly.
The Lotus Song Praise mantra says:
唵跛娜么(二合)擬(霓以反引)帝(一)誐(引)娜擬(準前引)多(一)布(引)惹(自攞反)三(去)么曳(引)吽(引三)
By forming this mudra and reciting the mantra for offering, one will soon possess sixty-four kinds of Brahma sounds and four unimpeded eloquence, capable of turning the great Dharma wheel in countless worlds.
Next, form the Lotus Dance Bodhisattva mudra. Make lotus fists (hand gesture) with both hands. First, rotate them mutually on the right side of the chest as if dancing. Then, rotate them mutually on the left side of the chest, also in a dancing posture. Next, on the right cheek, then on the left cheek, rotate as before, reciting the mantra without interruption. Finally, place the lotus joined palms on the top of the head. Visualize countless Lotus Dance Bodhisattvas flowing from the top of the head, offering to the principal deity and all the holy assembly.
The Lotus Dance mantra says:
唵跛娜么(二合)𩕳嘌(二合)底曳(二合一)薩嚩布(引)惹(準前引二)缽羅(二合)襪多曩三(去)么曳吽(引三)
By forming this mudra and reciting the mantra for offering, one will obtain three kinds of swift wish-fulfilling bodies. In an instant, in countless worlds, one can perform supernatural games, benefit and bring joy to sentient beings, and extensively perform Buddha deeds.
Next, form the Lotus Incense Burning Bodhisattva mudra. Join the hands in lotus palms, then turn the palms downward and scatter them. Visualize wonderful clouds of incense flowing from the mudra, pervading the entire Dharma realm.
普供養一切如來海會。
蓮華焚香真言曰。
唵跛娜么(二合)度(上引)跛布(引)惹(引)三(去)么曳(一)缽啰(二合)賀攞(二合引)娜野(二)跛娜么(二合)矩羅娜以帝(三)摩賀誐抳計(四)跛娜么(二合)啰底吽(引五)
由結此印供養故。獲得如來無礙金剛解脫智。
次結蓮華華供養菩薩印。二手蓮華合掌。向上如散華勢。運想從印流出種種天妙華。普供養一切如來海會。
蓮華華供養真言曰。
唵補澀跛(二合)布(引)惹(引)三(去)么曳(一)跛娜么(二合)嚩(引)悉𩕳(二)摩賀(引)室哩(二合)曳(三)跛娜么(二合)矩羅缽啰(二合)底賀哩(四)薩嚩(引)啰攤(二合引)娑(去引)馱野吽(引五)
由結此印供養故。獲得百福莊嚴無邊受用身。
次結蓮華燈燭菩薩印。二手蓮華合掌。禪智豎相。運想從印流出無量摩尼燈光。普照一切佛剎。
蓮華燈燭真言曰。
唵你(引)跛布(引)惹(引)三(去)么曳(一)跛娜么(三合)炬羅遜娜哩(二)摩賀怒(引)底野(二合引)路(引)揵散惹曩野(三)跛娜么(二合)薩啰娑嚩(二合)底吽(短聲四)
由結此印誦真言供養故。獲得如來清凈五眼。
【現代漢語翻譯】 現代漢語譯本：普遍供養一切如來海會（指諸佛菩薩聚集的法會）。
蓮華焚香真言曰：
唵 跛娜么（二合）度（上引）跛布（引）惹（引）三（去）么曳（一）缽啰（二合）賀攞（二合引）娜野（二）跛娜么（二合）矩羅娜以帝（三）摩賀誐抳計（四）跛娜么（二合）啰底吽（引五）
由於結此印供養的緣故，獲得如來無礙金剛解脫智。
其次結蓮華華供養菩薩印。雙手蓮華合掌，向上如散花之勢。運想從印流出種種天妙華，普遍供養一切如來海會。
蓮華華供養真言曰：
唵 補澀跛（二合）布（引）惹（引）三（去）么曳（一）跛娜么（二合）嚩（引）悉𩕳（二）摩賀（引）室哩（二合）曳（三）跛娜么（二合）矩羅缽啰（二合）底賀哩（四）薩嚩（引）啰攤（二合引）娑（去引）馱野吽（引五）
由於結此印供養的緣故，獲得百福莊嚴無邊受用身。
其次結蓮華燈燭菩薩印。雙手蓮華合掌，禪智豎立之相。運想從印流出無量摩尼燈光，普照一切佛剎（指諸佛所居住的清凈國土）。
蓮華燈燭真言曰：
唵 你（引）跛布（引）惹（引）三（去）么曳（一）跛娜么（三合）炬羅遜娜哩（二）摩賀怒（引）底野（二合引）路（引）揵散惹曩野（三）跛娜么（二合）薩啰娑嚩（二合）底吽（短聲四）
由於結此印誦真言供養的緣故，獲得如來清凈五眼。
【English Translation】 English version: Universally offering to all Tathagata（如來，one who has thus come/gone, an epithet of the Buddha） sea assembly (referring to the gathering of all Buddhas and Bodhisattvas).
The Lotus Incense Mantra says:
Om Padma（蓮花，lotus） Dhupa Puja（供養，offering） Samaye（誓言，vow） Prahladanaya（喜悅，delight） Padma Kula Nadite（蓮花族的聲音，sound of the lotus family） Maha Ganike（偉大的歌者，great singer） Padma Rati Hum（種子字，seed syllable）
By forming this mudra（手印，hand gesture） and making offerings, one obtains the unobstructed Vajra（金剛，diamond） liberation wisdom of the Tathagata.
Next, form the Lotus Flower Offering Bodhisattva Mudra. Place the hands together in lotus position, pointing upwards as if scattering flowers. Visualize various heavenly and wonderful flowers flowing from the mudra, universally offering to all Tathagata sea assembly.
The Lotus Flower Offering Mantra says:
Om Pushpa（花，flower） Puja（供養，offering） Samaye（誓言，vow） Padma Vasi Mahashriye（偉大的吉祥，great auspiciousness） Padma Kula Pratihara（蓮花族的守護者，guardian of the lotus family） Sarva Ratna（一切珍寶，all jewels） Sadhaya Hum（種子字，seed syllable）
By forming this mudra and making offerings, one obtains a body adorned with a hundred blessings and boundless enjoyment.
Next, form the Lotus Lamp and Candle Bodhisattva Mudra. Place the hands together in lotus position, with the wisdom finger and meditation finger upright. Visualize countless Mani（摩尼，jewel） lamp lights flowing from the mudra, universally illuminating all Buddha-ksetras（佛剎，Buddha-field, pure land where Buddhas reside）.
The Lotus Lamp and Candle Mantra says:
Om Dipa（燈，lamp） Puja（供養，offering） Samaye（誓言，vow） Padma Kula Sundari（蓮花族的美麗者，beauty of the lotus family） Maha Nrittya（偉大的舞蹈，great dance） Lokana Sanjanaya（世界的創造者，creator of the world） Padma Sarasvati（蓮花辯才天女，lotus Sarasvati） Hum（種子字，seed syllable）
By forming this mudra, reciting the mantra, and making offerings, one obtains the pure five eyes of the Tathagata.
◎
金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經卷上 大正藏第 20 冊 No. 1056 金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經
金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經卷下
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
◎次結蓮華涂香菩薩印。二手蓮華合掌。當胸上分散。如涂香勢。想從印中流出涂香雲海。普遍供養一切如來海會。即誦蓮華涂香真言曰。
唵巘馱布(引)惹(慈攞反引)三(去)么曳摩賀跛娜么(二合)矩羅(二)際致矩嚕(三)薩嚩羯么(引)抳謎(四)跛娜么(二合)悉地吽(引五)
由結此印誦真言供養故。獲得戒定慧解脫解脫知見五分法身。
次結檀波羅蜜菩薩印。右手仰掌。屈愿度與智度相捻。余度皆舒。即誦真言曰。
唵婆誐嚩底(丁以反)娜(引)曩(引)地跛帝尾娑㗚(二合)惹布(引)羅野娜(引)難娑嚩(二合)賀
由結此印誦真言三遍。即滅無量劫慳吝業種。獲得三種施福。所謂資生施。無畏施。法施即檀波羅蜜圓滿。現生獲得富饒。資緣具足心得自在。壽命長遠。
次結戒波羅蜜菩薩印。二手內相叉。禪智直豎。即誦真言
【現代漢語翻譯】 現代漢語譯本 《金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經卷上》 大正藏第20冊 No. 1056 《金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經》
《金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經卷下》
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
◎其次結蓮華涂香菩薩印。雙手作蓮華合掌的姿勢，在胸前向上分散，如同涂香的姿勢。觀想從手印中流出涂香雲海，普遍供養一切如來海會。然後誦蓮華涂香真言說：
唵 巘馱布（引）惹（慈攞反引）三（去）么曳摩賀跛娜么（二合）矩羅（二）際致矩嚕（三）薩嚩羯么（引）抳謎（四）跛娜么（二合）悉地吽（引五）
由於結此手印誦持真言供養的緣故，可以獲得戒、定、慧、解脫、解脫知見五分法身。
其次結檀波羅蜜（Dānapāramitā，佈施波羅蜜）菩薩印。右手仰掌，屈無名指與拇指相捻，其餘手指皆舒展。然後誦真言說：
唵 婆誐嚩底（丁以反）娜（引）曩（引）地跛帝尾娑㗚（二合）惹布（引）羅野娜（引）難娑嚩（二合）賀
由於結此手印誦持真言三遍，即可滅除無量劫以來的慳吝業種，獲得三種佈施的福報。即所謂的資生施、無畏施、法施，從而使檀波羅蜜圓滿。現世獲得富饒，資財充足，心得自在，壽命長遠。
其次結戒波羅蜜（Śīlapāramitā，持戒波羅蜜）菩薩印。雙手向內交叉，中指和食指直豎。然後誦真言
【English Translation】 English version The Sutra on the Practice Ritual of the Thousand-Handed and Thousand-Eyed Avalokiteśvara Bodhisattva of the Vajra Peak Yoga, Volume One Taisho Tripitaka Volume 20, No. 1056, The Sutra on the Practice Ritual of the Thousand-Handed and Thousand-Eyed Avalokiteśvara Bodhisattva of the Vajra Peak Yoga
The Sutra on the Practice Ritual of the Thousand-Handed and Thousand-Eyed Avalokiteśvara Bodhisattva of the Vajra Peak Yoga, Volume Two
Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, holding the titles of Grand Master of the Three Divisions, Special Advanced Official of the Honglu Temple, Duke of Su of the State, with an estate of three thousand households, bestowed with purple robes, posthumously granted the title of Minister of Public Works, with the posthumous title of Dajian, and the honorary title of Greatly Wise.
◎ Next, form the Lotus Scent Anointing Bodhisattva Mudra. Bring the two hands together in lotus-like prayer position. Then, disperse them upwards in front of the chest, as if applying scent. Visualize a sea of scent clouds flowing from the mudra, universally offering to all the Tathagata (Như Lai) assemblies. Then, recite the Lotus Scent Anointing mantra:
Om gandha pu(ri)ja(ci la fan ri) samayema hapadma(er he) kura(er) jici kuru(san) sarva karma(yin)ni mei(si) padma(er he) siddhi hum(yin wu)
By forming this mudra and reciting the mantra for offering, one obtains the fivefold Dharmakaya (Dharmakāya, 法身) of morality, concentration, wisdom, liberation, and the knowledge and vision of liberation.
Next, form the Dānapāramitā (佈施波羅蜜, Perfection of Giving) Bodhisattva Mudra. Turn the right hand upward, bend the ring finger and thumb to touch each other, and extend the remaining fingers. Then, recite the mantra:
Om bhagavati(ding yi fan) na(yin) na(yin) adhipati visra(er he) ja purayana(yin) nan svaha(er he)
By forming this mudra and reciting the mantra three times, one immediately extinguishes the seeds of stinginess from countless kalpas (劫), and obtains the blessings of the three kinds of giving: namely, giving of necessities, giving of fearlessness, and giving of the Dharma, thus perfecting Dānapāramitā. In this life, one obtains wealth and abundance, has sufficient resources, attains freedom of mind, and enjoys a long life.
Next, form the Śīlapāramitā (持戒波羅蜜, Perfection of Morality) Bodhisattva Mudra. Cross the two hands inward, and erect the middle and index fingers. Then, recite the mantra:
曰。
唵試(引)攞馱(引)哩抳婆誐嚩底(丁以反)吽(引二)郝
由結此印誦真言三遍。即滅無量劫破戒業種。獲得三種戒功德。所謂律儀戒。攝善法戒。饒益有情戒。即戒波羅蜜圓滿。常以戒香莊嚴身口意業。所有違犯四重禁。苾芻苾芻尼犯八他勝罪。悉皆清凈。當來隨愿得生凈妙佛剎。
次結忍波羅蜜菩薩印。準前戒波羅蜜印。以進力相合如針。禪智並豎。即誦真言曰。
嚩婆誐嚩底乞鏟(二合引)底馱(引)哩抳吽發吒
由結此印誦真言三遍。則滅無量劫瞋恚業種。獲得三種忍功德。所謂害怨耐忍。安受苦忍。諦察法忍。則忍辱波羅蜜圓滿。儀容端嚴令人樂見。不相憎嫉皆來親附。勝解尤深隨念變化。
次結精進波羅蜜菩薩印。準前忍波羅蜜印。進力坼開即成真言曰。
唵尾(微一反引)哩野(二合)迦里吽尾(準前音引)哩𧜟(二合)尾(微一反引)哩𧜟(二合)娑嚩(二合)賀
由結此印誦真言三遍。即滅無量劫懈怠懶惰業種。獲得三種精進。所謂被甲精進。攝善法精進。利樂有情精進。則精進波羅蜜圓滿。身心安樂離諸疾疹無有苦惱。修世出世福智愿皆得成辦。
次結禪波羅蜜菩薩印。即結跏趺坐。左手仰掌于加趺上。以右手仰於左手上。
【現代漢語翻譯】 現代漢語譯本： 說： 『唵 試（引）攞 馱（引）哩 抳 婆誐 嚩 底（丁以反）吽（引二）郝』 通過結此手印誦持真言三遍，即可滅除無量劫以來所造的破戒業種，獲得三種戒的功德。這三種戒分別是：律儀戒、攝善法戒、饒益有情戒。從而使戒波羅蜜圓滿，常以戒香莊嚴身口意三業。所有違犯四重禁的罪過，以及比丘、比丘尼所犯的八他勝罪，都能夠得到清凈。將來可以隨自己的願望往生到清凈美妙的佛剎。 接下來結忍波羅蜜菩薩印。手印結法與之前的戒波羅蜜印相似，將進力二指相合如針狀，禪智二指並豎。然後誦持真言： 『嚩 婆誐 嚩 底 乞 鏟（二合引）底 馱（引）哩 抳 吽 發 吒』 通過結此手印誦持真言三遍，即可滅除無量劫以來所造的瞋恚業種，獲得三種忍的功德。這三種忍分別是：害怨耐忍、安受苦忍、諦察法忍。從而使忍辱波羅蜜圓滿，儀容端莊令人喜悅，不會被他人憎恨嫉妒，大家都來親近依附。對於佛法的理解更加深刻，能夠隨念而變化。 接下來結精進波羅蜜菩薩印。手印結法與之前的忍波羅蜜印相似，將進力二指稍微分開，即成。然後誦持真言： 『唵 尾（微一反引）哩 野（二合）迦 里 吽 尾（準前音引）哩 𧜟（二合）尾（微一反引）哩 𧜟（二合）娑 嚩（二合）賀』 通過結此手印誦持真言三遍，即可滅除無量劫以來所造的懈怠懶惰業種，獲得三種精進。這三種精進分別是：被甲精進、攝善法精進、利樂有情精進。從而使精進波羅蜜圓滿，身心安樂，遠離各種疾病，沒有痛苦煩惱。修習世間和出世間的福德和智慧，所發的願望都能夠成就。 接下來結禪波羅蜜菩薩印。即結跏趺坐，左手仰掌放在跏趺上，右手仰掌放在左手上。
【English Translation】 English version: Said: 'Om shila dharani bhagavati hum ha' By forming this mudra and reciting the mantra three times, one can extinguish the karmic seeds of breaking precepts accumulated over countless kalpas, and obtain the merits of the three kinds of precepts. These three precepts are: the precept of discipline (律儀戒, Lǜyí jiè), the precept of gathering good dharmas (攝善法戒, Shè shàn fǎ jiè), and the precept of benefiting sentient beings (饒益有情戒, Ráo yì yǒu qíng jiè). Thus, the precept paramita is perfected, and one constantly adorns one's body, speech, and mind with the fragrance of precepts. All transgressions of the four major prohibitions, as well as the eight parajikas (他勝罪, Tā shèng zuì) committed by bhikshus and bhikshunis, will be purified. In the future, one can be reborn in pure and wonderful Buddha-lands according to one's wishes. Next, form the Samadhi Paramita Bodhisattva mudra. The mudra formation is similar to the previous Precept Paramita mudra, with the index and middle fingers joined together like a needle, and the ring and little fingers upright. Then recite the mantra: 'Va bhagavati kshanti dharani hum phat' By forming this mudra and reciting the mantra three times, one can extinguish the karmic seeds of anger accumulated over countless kalpas, and obtain the merits of the three kinds of patience. These three kinds of patience are: patience to endure harm and resentment (害怨耐忍, Hài yuàn nài rěn), patience to accept suffering (安受苦忍, Ān shòu kǔ rěn), and patience to contemplate the Dharma (諦察法忍, Dì chá fǎ rěn). Thus, the patience paramita is perfected, one's appearance is dignified and pleasing, one is not hated or envied by others, and everyone comes to be close and attached. One's understanding of the Dharma is profound, and one can transform at will. Next, form the Diligence Paramita Bodhisattva mudra. The mudra formation is similar to the previous Patience Paramita mudra, with the index and middle fingers slightly separated. Then recite the mantra: 'Om virya kali hum virye virye svaha' By forming this mudra and reciting the mantra three times, one can extinguish the karmic seeds of laziness and indolence accumulated over countless kalpas, and obtain the three kinds of diligence. These three kinds of diligence are: armored diligence (被甲精進, Bèi jiǎ jīngjìn), diligence in gathering good dharmas (攝善法精進, Shè shàn fǎ jīngjìn), and diligence in benefiting sentient beings (利樂有情精進, Lì lè yǒu qíng jīngjìn). Thus, the diligence paramita is perfected, one's body and mind are peaceful and happy, free from all diseases, and without suffering or distress. One's wishes for cultivating worldly and supramundane blessings and wisdom will all be fulfilled. Next, form the Dhyana Paramita Bodhisattva mudra. That is, sit in the lotus position (跏趺坐, Jiā fū zuò), with the left hand resting palm-up on the lap, and the right hand resting palm-up on the left hand.
以禪智二度甲相拄。即誦真言曰。
唵婆誐嚩底薩嚩播(引)賀(引)哩抳摩賀(引)柰(引)底曳(二合引)吽(引)吽(引)吽(引)吽(引)發吒
由結此印誦真言三遍。即滅無量劫散亂業種。獲得三種靜慮。所謂安住靜慮。引發靜慮。辦事靜慮。即禪波羅蜜圓滿。身心輕利所修神通速得成就。諸魔不能侵擾。一切業障悉皆消滅。
次結般若波羅蜜菩薩印。左手平舒五指。仰置心下。以右手覆於左手上。即誦真言曰。
唵地(引一)室哩(二合引)輸嚕(二合)多尾惹曳娑嚩(二合)賀
由結此印誦真言三遍。即滅無量劫愚癡業種。獲得三種慧。所謂人空無分別慧。法空無分別慧。俱空無分別慧。則般若波羅蜜圓滿。獲得聰明智慧。悟解世間出世間法。博達五明甚深義理。
次結方便波羅蜜菩薩印。右手慧方握智度。左手檀戒握禪度。二手相博忍愿相背直豎如針。進力平舒側相拄。即誦真言曰。
唵摩賀(引)每(引)怛啰(二合)唧帝娑嚩(二合)賀
由結此印誦真言三遍。即滅無量劫無善巧方便業種。獲得二種方便善巧。所謂迴向方便善巧。拔濟有情方便善巧。即方便波羅蜜圓滿。修持世間六波羅蜜。由此印真言瑜伽相應。少施功業福德廣多。疾得成就
【現代漢語翻譯】 現代漢語譯本：以禪定和智慧這兩種波羅蜜的手印相互配合。然後誦唸真言說： 『唵 婆誐嚩底 薩嚩播（引）賀（引）哩抳 摩賀（引）柰（引）底曳（二合引） 吽（引）吽（引）吽（引）吽（引）發吒』 通過結此手印並誦唸真言三遍，就能消滅無量劫以來散亂的業力種子，獲得三種靜慮（Dhyana，禪定）。即安住靜慮、引發靜慮、辦事靜慮。這樣禪波羅蜜（Dhyana Paramita，禪定波羅蜜）就圓滿了。身心輕快敏捷，所修的神通迅速成就，各種魔障不能侵擾，一切業障全部消滅。 接著結般若波羅蜜（Prajna Paramita，智慧波羅蜜）菩薩印。左手平展五指，手心向上放在心口下方。用右手覆蓋在左手上。然後誦唸真言說： 『唵 地（引一）室哩（二合引）輸嚕（二合）多尾惹曳 娑嚩（二合）賀』 通過結此手印並誦唸真言三遍，就能消滅無量劫以來愚癡的業力種子，獲得三種智慧。即人空無分別慧、法空無分別慧、俱空無分別慧。這樣般若波羅蜜就圓滿了。獲得聰明智慧，領悟世間和出世間法，廣泛通達五明的甚深義理。 接著結方便波羅蜜（Upaya Paramita，方便波羅蜜）菩薩印。右手以智慧印握持智度（Prajna，智慧），左手以佈施持戒印握持禪度（Dhyana，禪定）。兩手相合，忍辱和願力相互背對，像針一樣直立。精進和力量平展伸出，側面相互依靠。然後誦唸真言說： 『唵 摩賀（引）每（引）怛啰（二合）唧帝 娑嚩（二合）賀』 通過結此手印並誦唸真言三遍，就能消滅無量劫以來沒有善巧方便的業力種子，獲得兩種方便善巧。即迴向方便善巧、拔濟有情方便善巧。這樣方便波羅蜜就圓滿了。修持世間的六波羅蜜（Six Paramitas），通過此手印和真言的瑜伽相應，稍微施加功業就能獲得廣大福德，迅速得到成就。
【English Translation】 English version: Intertwine the Mudra (hand gesture) of Dhyana Paramita (Perfection of Meditation) and Prajna Paramita (Perfection of Wisdom). Then recite the mantra: 'Om Bhagavati Sarva Paha Rini Maha Naditye Hum Hum Hum Hum Phat' By forming this Mudra and reciting the mantra three times, one can extinguish the seeds of scattered karma from countless kalpas (eons), and attain three types of Dhyana (meditative absorption): namely, abiding in Dhyana, initiating Dhyana, and accomplishing tasks through Dhyana. Thus, Dhyana Paramita is perfected. The body and mind become light and agile, the supernatural powers cultivated are quickly attained, various demonic obstacles cannot intrude, and all karmic hindrances are completely eliminated. Next, form the Mudra of the Bodhisattva of Prajna Paramita. Extend the five fingers of the left hand flat, palm upward, and place it below the heart. Cover the left hand with the right hand. Then recite the mantra: 'Om Dhi Shri Shurutavi Jaye Svaha' By forming this Mudra and reciting the mantra three times, one can extinguish the seeds of ignorance from countless kalpas, and attain three types of wisdom: namely, the wisdom of emptiness of self without discrimination, the wisdom of emptiness of Dharma (teachings) without discrimination, and the wisdom of emptiness of both without discrimination. Thus, Prajna Paramita is perfected. One gains intelligence and wisdom, comprehends worldly and transcendental Dharmas, and widely understands the profound meanings of the Five Vidyas (sciences). Next, form the Mudra of the Bodhisattva of Upaya Paramita (Perfection of Skillful Means). The right hand holds the Prajna (wisdom) Mudra with the wisdom finger, and the left hand holds the Dana-Shila (giving and morality) Mudra with the Dhyana (meditation) finger. The two hands are joined together, with forbearance and vows facing away from each other, standing upright like needles. Diligence and strength are extended flat, leaning on each other sideways. Then recite the mantra: 'Om Maha Maitri Chitte Svaha' By forming this Mudra and reciting the mantra three times, one can extinguish the seeds of unskillful means from countless kalpas, and attain two types of skillful means: namely, the skillful means of dedication and the skillful means of rescuing sentient beings. Thus, Upaya Paramita is perfected. By practicing the Six Paramitas in the world, and through the yoga (union) of this Mudra and mantra, one can achieve vast merit with little effort, and quickly attain accomplishment.
。皆至究竟成無上菩提資糧。
次結愿波羅蜜菩薩印。右手直豎五度。以掌向外作施無畏勢。即誦真言曰。
唵迦嚕抳(尼貞反)賀賀賀糝
由結此印誦真言三遍。即滅無量劫惡愿業種。獲得二種勝愿。所謂求無上菩提愿。利樂有情願。即愿波羅蜜圓滿。從初發心乃至成佛。于其中間。所求世間出世間殊勝上愿皆得圓滿。
次結力波羅蜜菩薩印。準前戒波羅蜜印。禪智進力忍愿皆豎。頭相合。即誦真言曰。
唵娜么𩕳母你帝吽(引)賀賀賀吽(引)弱
由結此印誦真言三遍。即滅無量劫於世出世劣意業種。獲得二種力。所謂思擇力。修習力。于諸對治法。伏得諸煩惱斷諸惑障。修道時決定勝解。一切天魔惡友不能移易。獲得不退轉。
次結智波羅蜜菩薩印。二手外相叉作拳檀慧直豎。互交少分。屈進力頭相拄令圓。忍愿直豎頭相合。即誦真言曰。
唵么么枳娘(二合引)曩迦哩吽(引)娑嚩(二合)賀
由結此印誦真言三遍。即滅無量劫俱生我執種俱生法執種。獲得二種受用智。所謂受用法樂智。成就有情智。斷二種障。所謂煩惱障。所知障。證得一切法如幻如陽焰如夢如影像如谷響如光影如水月如變化如因陀羅網如虛空。不久滿足十地。住法雲地為大法師
【現代漢語翻譯】 現代漢語譯本： 皆至究竟成就無上菩提的資糧。
接著結愿波羅蜜菩薩印。右手五指直豎，手掌向外，作出施無畏的姿勢。然後誦持真言說：
唵 迦嚕抳（尼貞反） 賀賀賀糝
通過結此印並誦持真言三遍，就能滅除無量劫以來的惡愿業種，獲得兩種殊勝的願望。即：求無上菩提的願望，利益安樂一切有情的願望。這樣愿波羅蜜就圓滿了。從最初發心乃至成佛，在這期間，所求的世間和出世間殊勝的願望都能圓滿實現。
接著結力波羅蜜菩薩印。與之前的戒波羅蜜印相似，禪定、智慧、精進、力量、忍辱、願力都豎立起來，指尖相合。然後誦持真言說：
唵 娜么 𩕳母你帝 吽（引） 賀賀賀吽（引） 弱
通過結此印並誦持真言三遍，就能滅除無量劫以來對於世間和出世間法的劣意業種，獲得兩種力量。即：思擇力，修習力。對於各種對治法，能夠降伏各種煩惱，斷除各種迷惑障礙。修道時能有決定性的勝解，一切天魔和惡友都不能動搖改變。獲得不退轉。
接著結智波羅蜜菩薩印。兩手向外交叉握拳，檀慧二指直豎，互相交疊少許。屈進力二指，指尖相拄成圓形。忍辱和願力二指直豎，指尖相合。然後誦持真言說：
唵 么么枳娘（二合引） 曩迦哩 吽（引） 娑嚩（二合）賀
通過結此印並誦持真言三遍，就能滅除無量劫以來俱生我執的種子和俱生法執的種子。獲得兩種受用智。即：受用法樂智，成就有情智。斷除兩種障礙。即：煩惱障，所知障。證得一切法如幻、如陽焰、如夢、如影像、如谷響、如光影、如水月、如變化、如因陀羅網、如虛空。不久就能滿足十地，安住於法云地，成為大法師。
【English Translation】 English version: All will ultimately achieve the resources for unsurpassed Bodhi (enlightenment).
Next, form the Mudra (hand gesture) of the Wish-Fulfilling Paramita (perfection) Bodhisattva. Extend the right hand straight up, with the palm facing outward in a gesture of fearlessness. Then recite the mantra:
Om Karuni (ni zhen fan) Haha Ha Sam
By forming this Mudra and reciting the mantra three times, one can extinguish the seeds of evil vows and karma from countless kalpas (eons), and obtain two kinds of supreme wishes: the wish to seek unsurpassed Bodhi, and the wish to benefit and bring joy to all sentient beings. Thus, the Wish-Fulfilling Paramita is perfected. From the initial aspiration until becoming a Buddha, all worldly and transcendental supreme wishes sought in between will be fulfilled.
Next, form the Mudra of the Strength Paramita Bodhisattva. Similar to the Mudra of the Precept Paramita, the fingers of Dhyana (meditation), Wisdom, Progress, Strength, Patience, and Vow are all extended straight up, with their tips touching each other. Then recite the mantra:
Om Nama 𩕳 Muni Di Hum (long sound) Haha Ha Hum (long sound) Ruo
By forming this Mudra and reciting the mantra three times, one can extinguish the seeds of inferior intentional karma related to worldly and transcendental matters from countless kalpas, and obtain two kinds of strength: the strength of discernment and the strength of practice. With regard to all antidotal practices, one can subdue all afflictions, sever all delusions and obstacles, and have decisive and superior understanding during the path of cultivation. All celestial demons and evil friends cannot move or change one's resolve, and one obtains non-retrogression.
Next, form the Mudra of the Wisdom Paramita Bodhisattva. Cross the hands outward to form fists, with the fingers of Dana (generosity) and Wisdom extended straight up, slightly overlapping each other. Bend the fingers of Progress and Strength, with their tips touching each other to form a circle. Extend the fingers of Patience and Vow straight up, with their tips touching each other. Then recite the mantra:
Om Mama Jñāna (two combined sounds, long sound) Kari Hum (long sound) Svaha (two combined sounds)
By forming this Mudra and reciting the mantra three times, one can extinguish the seeds of innate self-attachment and innate dharma-attachment from countless kalpas, and obtain two kinds of experiential wisdom: the wisdom of experiencing the bliss of Dharma, and the wisdom of accomplishing sentient beings. One can sever two kinds of obstacles: afflictive obstacles and cognitive obstacles. One realizes that all dharmas (phenomena) are like illusions, like mirages, like dreams, like reflections, like echoes, like shadows, like the moon in water, like transformations, like Indra's net, like empty space. Before long, one will fulfill the ten Bhumis (grounds) and dwell in the Dharma Cloud Bhumi, becoming a great Dharma master.
。
次結白衣觀自在菩薩印。二手內相叉作拳。豎進力頭相拄令圓。禪智並豎誦真言曰。
曩謨啰怛曩(二合)怛啰(二合)夜(引)野(一)娜莫阿(去引)哩野(二合引)嚩路(引)枳帝濕嚩(二合)啰(引)野(二合二)冒(引)地薩怛嚩(二合引)野(三)摩訶薩怛嚩(二合引)野(四)摩賀(引)迦(引)嚕抳迦(引)野(五)娜啰舍(二合)曩娑缽(二合)舍曩(引)毗琰(二合引)嚩(引六)室啰(二合)嚩拏(鼻音)娑么(二合)啰抳(尼整反引)曩嚩(引)寫(引)嚩拏(七)薩嚩薩怛嚩(二合引)南(引八)薩嚩弭野(二合引)地(上)吉蹉(上)迦(九)怛你也(二合)他(去引十)羯𪘨尾羯𪘨羯徴羯𪘨(十一)羯吒尾羯吒羯徴羯𪘨(十二)婆(去)誐嚩底(丁以反)尾惹曳(引)娑嚩(二合)賀
由結此印誦真言七遍。蓮華部母聖者加持故。諸魔毗那夜迦不得其便。從初作先行時。乃至求成就時。唸誦遍數奉獻此尊。掌持設令出唸誦處。設誤失三業破三昧耶戒。所有唸誦功課。定充先行成就數。功不虛棄。克獲悉地。或有惡人無辜作留難者。想彼人在瑜伽者足下。誦真言二十一遍。所有作留難者。悉皆消散。慈心相向不能障礙。
次結大白觀自在菩薩印。二手內相
【現代漢語翻譯】 現代漢語譯本：
接下來結白衣觀自在菩薩（Avalokiteśvara）印。兩手內相叉握拳，豎起進力指頭相拄使成圓形，禪智指並豎，誦持真言如下：
曩謨啰怛曩(二合)怛啰(二合)夜(引)野(一)娜莫阿(去引)哩野(二合引)嚩路(引)枳帝濕嚩(二合)啰(引)野(二合二)冒(引)地薩怛嚩(二合引)野(三)摩訶薩怛嚩(二合引)野(四)摩賀(引)迦(引)嚕抳迦(引)野(五)娜啰舍(二合)曩娑缽(二合)舍曩(引)毗琰(二合引)嚩(引六)室啰(二合)嚩拏(鼻音)娑么(二合)啰抳(尼整反引)曩嚩(引)寫(引)嚩拏(七)薩嚩薩怛嚩(二合引)南(引八)薩嚩弭野(二合引)地(上)吉蹉(上)迦(九)怛你也(二合)他(去引十)羯𪘨尾羯𪘨羯徴羯𪘨(十一)羯吒尾羯吒羯徴羯𪘨(十二)婆(去)誐嚩底(丁以反)尾惹曳(引)娑嚩(二合)賀
由於結此印誦真言七遍，蓮華部母聖者的加持，所有魔和毗那夜迦（Vinayaka，障礙神）都無法得逞。從最初開始做前行時，乃至求成就時，唸誦的遍數都奉獻給這位本尊。掌持，即使離開唸誦之處，或者不小心違犯了身口意三業，破了三昧耶（Samaya，誓言）戒，所有唸誦的功課，都算作前行成就的數量，功德不會白費，一定能獲得悉地（Siddhi，成就）。或者有惡人無緣無故地製造障礙，就觀想那個人在瑜伽者的腳下，誦真言二十一遍，所有制造障礙的人，都會全部消散，以慈悲心相待，不能再製造障礙。
接下來結大白觀自在菩薩（Avalokiteśvara）印。兩手內相……
【English Translation】 English version:
Next, form the Mudra of White-Robed Avalokiteśvara (Avalokiteśvara). Interlock the hands inward to form fists. Erect the tips of the index and ring fingers, touching them to form a circle. Erect the middle and little fingers, and recite the mantra:
Namo ratna-trayāya. Namaḥ ārya-valokiteśvarāya. Bodhisattvāya. Mahāsattvāya. Mahā-kāruṇikāya. Darśana-spṛśana-abhyāṃ ava. Śravaṇa-smaraṇīna vaśya-vaṇa. Sarva-sattvānāṃ. Sarva-vyādhi-kṣa-ka. Tadyathā: Kara-vikara karaṅka-kara. Kaṭa-vikaṭa karaṅka-kara. Bhaga-vati vijaye svāhā.
By forming this Mudra and reciting the mantra seven times, due to the blessings of the Holy Mother of the Lotus Family, all demons and Vinayakas (Vinayaka, obstacle-creating deities) will not be able to take advantage. From the beginning of performing the preliminary practices until the time of seeking accomplishment, dedicate the number of recitations to this deity. Even if one leaves the place of recitation, or inadvertently violates the three karmas of body, speech, and mind, breaking the Samaya (Samaya, vows), all the recitation work will be counted towards the number of preliminary accomplishments, and the merits will not be wasted, and one will surely obtain Siddhi (Siddhi, accomplishment). Or if there are evil people who create obstacles for no reason, visualize that person at the feet of the yogi, and recite the mantra twenty-one times. All those who create obstacles will completely dissipate, treat each other with compassion, and will no longer be able to create obstacles.
Next, form the Mudra of Great White Avalokiteśvara (Avalokiteśvara). Interlock the hands inward...
叉。進力二度合豎微開。禪智並豎即成。真言曰。
曩謨啰怛曩(二合)怛啰(二合)夜(引)野(一)娜莫阿(去引)哩野(二合引)嚩路(引)枳帝濕嚩(二合)啰(引)野(二)冒(引)地薩怛嚩(二合引)野(三)摩賀(引)薩怛嚩(二合引)野(四)摩賀(引)迦(引)嚕抳迦(引)野(五)怛你也(二合)他(去引六)濕吠(二合引)帝(引七)濕吠(二合)黨(引)霓(引八)濕吠(二合)多(上)部惹(慈攞反九)濕吠(二合)多嚩(無撥反)悉怛隸(三合引十)濕吠(二合)多麼(上引)隸(引十一)啰楞(去聲呼)訖哩(二合)帝(引十二)惹(慈攞反)曳(引)尾惹(準上)曳(引十三)阿(上)爾帝(引)阿(上)啰(引)爾帝(十四引)薩嚩悉馱娜莫娑訖哩(三合)帝(引十五)呬(馨異反)里弭里枳里(十六)捺啰舍(二合)野娑(去引)馱野娑嚩(二合引)賀(十七)
由結此印誦真言三遍。無量劫積集十不善黑業。悉皆消滅。一切善品白法無漏圓寂。皆得圓滿。瑜伽者真言久修持。忽生疑惑。欲知未來成不成善惡之事。于欲眠寢時。以衣覆頭。以右手右旋摩其面。誦此大白真言二十一偏。即右脅而臥。離諸思想唯觀念大白觀自在菩薩。睡已須臾頃。即夢見老人或見國王
【現代漢語翻譯】 現代漢語譯本 雙手交叉，兩中指稍微分開並豎立。禪智二印並豎即成此印。真言如下：
『曩謨啰怛曩(二合)怛啰(二合)夜(引)野(一)娜莫阿(去引)哩野(二合引)嚩路(引)枳帝濕嚩(二合)啰(引)野(二)冒(引)地薩怛嚩(二合引)野(三)摩賀(引)薩怛嚩(二合引)野(四)摩賀(引)迦(引)嚕抳迦(引)野(五)怛你也(二合)他(去引六)濕吠(二合引)帝(引七)濕吠(二合)黨(引)霓(引八)濕吠(二合)多(上)部惹(慈攞反九)濕吠(二合)多嚩(無撥反)悉怛隸(三合引十)濕吠(二合)多麼(上引)隸(引十一)啰楞(去聲呼)訖哩(二合)帝(引十二)惹(慈攞反)曳(引)尾惹(準上)曳(引十三)阿(上)爾帝(引)阿(上)啰(引)爾帝(十四引)薩嚩悉馱娜莫娑訖哩(三合)帝(引十五)呬(馨異反)里弭里枳里(十六)捺啰舍(二合)野娑(去引)馱野娑嚩(二合引)賀(十七)』
如果結此印並誦持真言三遍，無量劫以來積聚的十不善黑業，都將消滅。一切善品白法無漏圓寂之功德，皆得圓滿。瑜伽行者如果長期修持真言，忽然產生疑惑，想要知道未來事情的成敗善惡，可以在想要睡眠時，用衣服蓋住頭部，用右手以順時針方向摩擦面部，誦持此大白真言二十一遍，然後向右側臥倒。離開一切思緒，唯獨觀想大白觀自在菩薩(Mahākaruṇādharmarāja)。睡著后不久，就會夢見老人或者國王。
【English Translation】 English version Cross the hands, with the two middle fingers slightly separated and erect. This mudra is formed by erecting both the wisdom and meditation mudras together. The mantra is:
'Namo ratna-trayāya (1) Namaḥ Ārya-Avalokiteśvarāya (2) Bodhisattvāya (3) Mahāsattvāya (4) Mahākāruṇikāya (5) Tadyathā (6) Śvete (7) Śvetāṅge (8) Śveta-bhuje (9) Śveta-vastre (10) Śveta-māle (11) Raṇa-kṛte (12) Jaye Vijaye (13) Arte Arārte (14) Sarva-siddha-namaskṛte (15) Hili Mili Kili (16) Darśaya Sādhaya Svāhā (17)'
By forming this mudra and reciting the mantra three times, the ten non-virtuous black karmas accumulated over countless kalpas will be extinguished. All virtuous white dharmas, free from outflows and perfect tranquility, will be fulfilled. If a yogi, after practicing the mantra for a long time, suddenly has doubts and wants to know the success or failure, good or evil of future events, he can cover his head with a cloth when he wants to sleep, rub his face clockwise with his right hand, recite this Great White Mantra twenty-one times, and then lie down on his right side. Abandon all thoughts and only contemplate the Great White Avalokiteśvara Bodhisattva (Mahākaruṇādharmarāja). After falling asleep for a short while, he will dream of an old man or a king.
凈行。見白衣少年婦人。或見華果種種吉祥勝事。當知未來克獲成就殊勝吉祥。若夢中見旃陀羅。身著垢弊破衣服。或見女人醜惡形容。或見不吉祥之物。當知所求事不成必有障礙。
次結多羅菩薩印。準前大白印。進力頭相合如針即成。真言曰。
曩謨啰怛曩(二合)怛啰(二合)夜(引)野(一)娜莫阿(去引)哩野(二合引二)嚩路(引)枳帝濕嚩(二合)啰(引)野(三)冒(引)地薩怛嚩(二合引)野(四)摩賀(引)薩怛嚩(二合引)野(五)摩賀(引)迦(引)嚕抳迦(引)野(六)怛你也(二合)他(去聲引七)唵跢(去引)㘑(彈舌呼后同八)咄跢(去引)㘑(九)咄咄[口*(隸-木+上)]娑嚩(二合)賀(十)
由結此印誦真言三遍。助本尊力。令修瑜伽者于諸有情。大悲尤深速獲成就。
次結秘句胝菩薩印。準前多羅印。進力微屈如蓮葉即成真言曰。
曩莫薩嚩怛他(去引)蘗帝(引)毗喻(二合一)啰曷(二合)毗藥(二合)三(去)藐三(去)母弟(引)毗藥(二合二)唵婆野曩(引)舍𩕳(三)怛啰(二合引)薩𩕳怛啰(二合引)娑野怛啰(二合引)細(四)鼻哩(二合)矩胝怛胝(五)吠(微閉反引后同)怛胝吠(準上反)怛胝(六)吠(引)啰
【現代漢語翻譯】 現代漢語譯本： 凈行。如果（修行者）見到身穿白衣的年輕婦人，或者見到各種吉祥的鮮花和水果等吉祥的事情，應當知道未來可以獲得成就，非常吉祥。如果夢中見到旃陀羅（Candala，賤民），身穿骯髒破舊的衣服，或者見到醜陋的女人，或者見到不吉祥的東西，應當知道所求的事情不能成功，必定會有障礙。 接下來結多羅菩薩（Tara Bodhisattva）印。按照之前的大白印，將食指和無名指的指尖合在一起，像針一樣就成了。真言曰： 曩謨啰怛曩（二合）怛啰（二合）夜（引）野（一）娜莫阿（去引）哩野（二合引二）嚩路（引）枳帝濕嚩（二合）啰（引）野（三）冒（引）地薩怛嚩（二合引）野（四）摩賀（引）薩怛嚩（二合引）野（五）摩賀（引）迦（引）嚕抳迦（引）野（六）怛你也（二合）他（去聲引七）唵跢（去引）㘑（彈舌呼后同八）咄跢（去引）㘑（九）咄咄[口*(隸-木+上)]娑嚩（二合）賀（十） 通過結此印誦持真言三遍，可以幫助本尊的力量，使修習瑜伽的人對於一切有情眾生，大悲心更加深厚，迅速獲得成就。 接下來結秘句胝菩薩（Bhrkuti Bodhisattva）印。按照之前的多羅印，將食指和無名指稍微彎曲，像蓮花葉一樣就成了。真言曰： 曩莫薩嚩怛他（去引）蘗帝（引）毗喻（二合一）啰曷（二合）毗藥（二合）三（去）藐三（去）母弟（引）毗藥（二合二）唵婆野曩（引）舍𩕳（三）怛啰（二合引）薩𩕳怛啰（二合引）娑野怛啰（二合引）細（四）鼻哩（二合）矩胝怛胝（五）吠（微閉反引后同）怛胝吠（準上反）怛胝（六）吠（引）啰
【English Translation】 English version: During purification practices, if one sees a young woman in white, or various auspicious things like flowers and fruits, know that future success and supreme good fortune will be attained. If in a dream one sees a Candala (outcaste) wearing dirty, torn clothes, or sees an ugly woman, or sees inauspicious things, know that the desired matter will not succeed and there will certainly be obstacles. Next, form the Tara Bodhisattva mudra (hand gesture). Following the previous Great White mudra, bring the tips of the index and ring fingers together like a needle. The mantra is: Namo ratna-trayāya. Namo ārya-Avalokiteśvarāya. Bodhisattvāya. Mahāsattvāya. Mahākāruṇikāya. Tadyathā: Om, tāre tuttāre ture svāhā. By forming this mudra and reciting the mantra three times, one assists the power of the principal deity, causing the practitioner of yoga to have even deeper great compassion for all sentient beings, and quickly attain accomplishment. Next, form the Bhrkuti Bodhisattva mudra. Following the previous Tara mudra, slightly bend the index and ring fingers like lotus leaves. The mantra is: Namo sarva-tathāgatebhyo arhatebhyah samyak-sambuddhebhyah. Om bhaya-nāśani trasani trāsani śodhani bhrikuti tati vetati vetati vira
胝吠(引)啰胝(七)濕吠(二合)帝惹致𩕳娑嚩(二合引)賀(八)
由結此印誦真言三遍。獲得威德自在。諸障魔業不能侵擾。
次結本尊千手千眼觀自在菩薩根本印。二手金剛合掌。以忍愿二度相合。檀慧禪智四度坼開。各直豎即成。誦根本陀羅尼曰。
曩謨(引)啰怛曩(二合)怛啰(二合)夜(引)野(一)娜莫阿(去引)哩野(二合引)嚩路(引)枳(雞以反)帝濕嚩(二合下無撥反)啰(引)野(二)冒(引)地薩怛嚩(二合引)野(三)摩賀(引)薩怛嚩(二合引)野(四)摩賀(引)迦(引)嚕抳(尼貞反)迦(引)野(五)摩賀(引)尾(引)啰(引)野(六)娑(上聲諸同)賀娑啰(二合引)乞灑(二合引)野(七)娑賀娑啰(二合)室哩(二合引)灑(引)野(八)娑賀娑啰(二合)播(引)娜(引)野(九)娑賀娑啰(二合)爾(慈以反引)賀嚩(二合引)野(十)娑賀娑啰(二合)步惹(自攞反引)野(十一)曀呬婆(去)誐刎(十二)阿(去引)哩野(二合引)嚩路(引)枳(準前音)帝濕嚩(二合)啰(十三)鄔疙啰(二合)阿(上)底庾(二合)疙啰(二合十四)摩賀(引)塢疙啰(二合十五)摩賀(引)曩(引)那(十六)枳里枳里枳里枳里(十七)弭里弭
【現代漢語翻譯】 現代漢語譯本： 『胝吠(引)啰胝(七)濕吠(二合)帝惹致𩕳娑嚩(二合引)賀(八)』
通過結此手印並誦唸真言三遍，可以獲得威德自在。各種障礙和魔業都不能侵擾。
接下來，結本尊千手千眼觀自在菩薩（Avalokiteśvara）的根本印。雙手金剛合掌，以忍愿二度（中指和無名指）相合，檀慧禪智四度（食指、小指、拇指）坼開，各自直豎，這樣就完成了手印。然後誦唸根本陀羅尼，內容如下：
『曩謨(引)啰怛曩(二合)怛啰(二合)夜(引)野(一)娜莫阿(去引)哩野(二合引)嚩路(引)枳(雞以反)帝濕嚩(二合下無撥反)啰(引)野(二)冒(引)地薩怛嚩(二合引)野(三)摩賀(引)薩怛嚩(二合引)野(四)摩賀(引)迦(引)嚕抳(尼貞反)迦(引)野(五)摩賀(引)尾(引)啰(引)野(六)娑(上聲諸同)賀娑啰(二合引)乞灑(二合引)野(七)娑賀娑啰(二合引)室哩(二合引)灑(引)野(八)娑賀娑啰(二合)播(引)娜(引)野(九)娑賀娑啰(二合)爾(慈以反引)賀嚩(二合引)野(十)娑賀娑啰(二合)步惹(自攞反引)野(十一)曀呬婆(去)誐刎(十二)阿(去引)哩野(二合引)嚩路(引)枳(準前音)帝濕嚩(二合)啰(十三)鄔疙啰(二合)阿(上)底庾(二合)疙啰(二合十四)摩賀(引)塢疙啰(二合十五)摩賀(引)曩(引)那(十六)枳里枳里枳里枳里(十七)弭里弭』
【English Translation】 English version: 『Tī vai rāṭī (seven) śveti teja tī svāhā (eight)』
By forming this mudra and reciting the mantra three times, one obtains majestic power and freedom. All obstacles and demonic activities cannot intrude.
Next, form the fundamental mudra of the principal deity, Thousand-Handed, Thousand-Eyed Avalokiteśvara (觀自在菩薩). With both hands in Vajra Añjali Mudra (金剛合掌), the two degrees of forbearance and vow (忍願二度, middle and ring fingers) are joined together, and the four degrees of generosity, wisdom, meditation, and knowledge (檀慧禪智四度, index finger, little finger, thumb) are opened, each standing upright, thus completing the mudra. Then recite the fundamental dharani, which is as follows:
『Namo ratna trayāya (one) namaḥ ārya avalokiteśvarāya (two) bodhisattvāya (three) mahāsattvāya (four) mahā kāruṇikāya (five) mahā vīrāya (six) sahasra akṣāya (seven) sahasra śīrṣāya (eight) sahasra pādāya (nine) sahasra jihvāya (ten) sahasra bhujāya (eleven) ehi bhagavan (twelve) ārya avalokiteśvara (thirteen) ugra adhyugra (fourteen) mahā ugra (fifteen) mahā nāda (sixteen) kiri kiri kiri kiri (seventeen) miri miri』
里弭里弭里(十八)唧里唧里唧里唧里(十九)曩跓(胝魯反)曩跓(準上)曩跓曩跓(二十)訖啰(二合)娑(上聲下同)訖啰(二合)娑訖啰(二合)娑訖啰(二合)娑(二十一)矩嚕(轉舌下同)矩嚕矩嚕矩嚕(二十二)曀醯(去引)呬(二十三)摩賀(引)尾(引)啰(二十四)么(上)懶娜娜(二十五)尾(引)哩演(二合引)娜娜(二十六)薩嚩迦(引)𤚥(引)銘缽啰(二合)拽蹉(二十七)試(引)伽囕(二合重聲呼)嚩陜銘(二十八)啰(引)瑟吒(二合)啰瑟鹠(二合轉舌呼)娑啰(引)惹(自攞反)競矩嚕(二十九)娑(上)賀娑啰(二合)步(引)惹(準上三十)娑賀娑啰(二合)尾(引)啰(三十一)路(引)髻(引)濕嚩(二合)啰娑(去引)馱野(三十二)娑娜(引)悉朕(地淫反)銘婆(去)嚩(三十三)嚩啰努(引)婆(去)嚩(三十四)阿麌嚕(引)婆嚩(引)弭(三十五)唵(引)曩謨(引)窣堵波(三合)帝婆(去)誐刎(三十六)阿(去引)哩野(二合引)嚩路(引)枳帝(引)濕嚩(二合)啰(三十七)缽啰(二合)沒地野(二合)缽啰(二合)枲(引)娜𤚥(三十八引)嚩啰努(引)么么(三十九)婆(去)嚩(引)呬娑嚩(二合引)賀(引四十)
誦此陀羅
【現代漢語翻譯】 現代漢語譯本： 里弭里弭里（18）唧里唧里唧里唧里（19）曩跓（胝魯反，意義不明）曩跓（準上，意義不明）曩跓曩跓（20）訖啰（二合，意義不明）娑（上聲下同）訖啰（二合）娑訖啰（二合）娑訖啰（二合）娑（21）矩嚕（轉舌下同，做，為）矩嚕矩嚕矩嚕（22）曀醯（去引，來）呬（23）摩賀（引，大）尾（引，無）啰（24）么（上，我的）懶娜娜（25）尾（引，無）哩演（二合引，能量）娜娜（26）薩嚩迦（引，一切）𤚥（引，業）銘缽啰（二合，使）拽蹉（27）試（引，迅速）伽囕（二合重聲呼，行動）嚩陜銘（28）啰（引，光）瑟吒（二合，堅固）啰瑟鹠（二合轉舌呼，意義不明）娑啰（引，流動）惹（自攞反，生）競矩嚕（29）娑（上，愿）賀娑啰（二合，千）步（引，手）惹（準上，生）（30）娑賀娑啰（二合，千）尾（引，無）啰（31）路（引，世界）髻（引，頂）濕嚩（二合，自在）啰娑（去引，聲音）馱野（32）娑娜（引，給予）悉朕（地淫反，成就）銘婆（去，我的）嚩（33）嚩啰努（引，保護）婆（去，我的）嚩（34）阿麌嚕（引，無上）婆嚩（引，存在）弭（35）唵（引，種子字）曩謨（引，歸命）窣堵波（三合，讚歎）帝婆（去，神聖）誐刎（36）阿（去引，無）哩野（二合引，聖）嚩路（引，觀察）枳帝（引，自在）濕嚩（二合，天）啰（37）缽啰（二合，智慧）沒地野（二合，覺悟）缽啰（二合，給予）枲（引，教導）娜𤚥（38引，給予）嚩啰努（引，保護）么么（39）婆（去，我的）嚩（引，存在）呬娑嚩（二合引，自性清凈）賀（引，圓滿）（40）
誦此陀羅尼
【English Translation】 English version: Li mi li mi li (18) Ji li ji li ji li ji li (19) Nang zhu (胝魯反, meaning unknown) Nang zhu (準上, meaning unknown) Nang zhu nang zhu (20) Kit la (二合, meaning unknown) suo (upper tone, same below) Kit la (二合) suo Kit la (二合) suo Kit la (二合) suo (21) Ju lu (retroflex, same below, to do, to make) Ju lu ju lu ju lu (22) Yi xi (elongated, going tone) xi (23) Mo he (elongated, great) wei (elongated, without) la (24) Me (upper tone, my) lan na na (25) Wei (elongated, without) li yan (二合 elongated, energy) na na (26) Sa wa jia (elongated, all) ye (elongated, karma) ming bo la (二合, make) chai suo (27) Shi (elongated, quickly) ga lan (二合 heavy sound, action) wa shan ming (28) La (elongated, light) shi cha (二合, firm) la shi liu (二合 retroflex, meaning unknown) suo la (elongated, flow) re (zi la fan, born) jing ju lu (29) Suo (upper tone, wish) he suo la (二合, thousand) bu (elongated, hand) re (準上, born) (30) Suo he suo la (二合, thousand) wei (elongated, without) la (31) Lu (elongated, world) ji (elongated, top) shi wa (二合, free) la suo (going tone, sound) tuo ye (32) Suo na (elongated, give) xi zhen (di yin fan, accomplishment) ming po (going tone, my) wa (33) Wa lu nu (elongated, protect) po (going tone, my) wa (34) A yu lu (elongated, supreme) po wa (elongated, existence) mi (35) Om (elongated, seed syllable) na mo (elongated, take refuge) su du bo (三合, praise) di po (going tone, divine) ge wen (36) A (going tone, without) li ye (二合 elongated, holy) wa lu (elongated, observe) ji di (elongated, free) shi wa (二合, deva) la (37) Bo la (二合, wisdom) mu di ye (二合, enlightenment) bo la (二合, give) xi (elongated, teach) na ye (38 elongated, give) wa lu nu (elongated, protect) me me (39) Po (going tone, my) wa (elongated, existence) xi suo wa (二合 elongated, self-nature pure) he (elongated, perfect) (40)
Recite this Dharani
尼七遍已。頂上散印。由結根本印誦此陀羅尼。能作四種成就。事一者息災。二者增益。三者降伏。四者敬愛鉤召等所有希望。世間出世間果報。皆得滿愿。本教中所不說成就法者。用蓮花部中法。對此像前作必獲成就。
次結加持念珠印。即取蓮子念珠安於掌中。合掌當心誦凈珠真言。加持七遍。真言曰。
唵尾嚧(引)左曩(引)么攞娑嚩(二合引)賀
即捧珠頂戴。然後以左手禪戒二度捻珠。右手智方二度捻珠。餘六度直豎當心。相去二三寸許。以千轉真言加持七遍。真言曰。
唵嚩日啰(二合)獄呬野(二合)惹(自攞反引)跛三(去)么曳(引)吽(引)
即以二手各聚五度。如未敷蓮華。以智方二度移珠。誦千手千眼陀羅尼一遍。與娑嚩(二合)賀字齊聲移一珠。如是念誦不緩不急。不應出聲稱呼。真言字令一一分明。寂靜唸誦離諸散亂。一心專觀本尊勿緣異境。或百或千常定其數。唸誦畢已捧珠頂戴。至誠發願安珠本處。修瑜伽者為求無上菩提。發大凈信念念精誠。于諸有情深起悲愍拔濟之心。于自希望成就悉地行愿。以決定心志不移易。晝夜精勤不憚劬勞。從初作先行唸誦承事時。乃至求悉地成就時。時不應問斷處所不移易。遍數不應闕。於一精室四時三時精誠唸誦
【現代漢語翻譯】 現代漢語譯本：唸誦尼七遍后，在頂上散開手印。然後結根本印，誦持此陀羅尼（Dharani，總持、咒語）。能成就四種功德：一是息災，二是增益，三是降伏，四是敬愛鉤召等所有希望。世間和出世間的果報，都能如願滿足。如果本教中沒有說明的成就法，可以用蓮花部中的法，對著佛像前修持，必定獲得成就。
接下來結加持念珠印。拿起蓮子念珠放在掌中，合掌于胸前，誦凈珠真言（Mantra，咒語）加持七遍。真言是：
唵（Om）尾嚧（引）左曩（引）么攞娑嚩（二合引）賀（Svaha）
然後將念珠捧起頂戴。之後用左手的禪度（中指）和戒度（無名指）捻珠，右手用智度（食指）和方度（拇指）捻珠，其餘六度直豎于胸前，相距二三寸左右。用千轉真言加持七遍。真言是：
唵（Om）嚩（wa）日啰（二合）（vajra）獄呬野（二合）（yukhi）惹（自攞反引）（ja）跛（pa）三（去）（sam）么曳（引）（ye）吽（Hum）（引）
然後用雙手各聚攏五度，像未開放的蓮花。用智度（食指）和方度（拇指）移珠，誦千手千眼陀羅尼（Thousand-Handed, Thousand-Eyed Dharani）一遍，與娑嚩（二合）賀（Svaha）字齊聲移一顆珠。這樣唸誦不快不慢，不應出聲稱呼，真言的字要一一分明。寂靜唸誦，遠離各種散亂，一心專注觀想本尊（Deity），不要攀緣其他境界。或者唸誦一百遍，或者一千遍，常定下數量。唸誦完畢后，捧起念珠頂戴，至誠發願，將念珠放回原處。修瑜伽（Yoga）的人爲了求無上菩提（Anuttara-samyak-sambodhi，無上正等正覺），發起廣大的清凈信念，唸唸精誠，對於一切有情眾生深起悲憫之心，想要拔除救濟他們。對於自己希望成就的悉地（Siddhi，成就）行愿，以堅定的心志不改變，晝夜精勤，不害怕辛勞。從開始做先行唸誦承事時，乃至求悉地成就時，時間不應中斷，處所不應改變，遍數不應缺少，在一間精室裡，無論是四季還是三時，都要精誠唸誦。
【English Translation】 English version: After reciting the Ni seven times, scatter the hand seal on the crown of the head. Then form the fundamental mudra (hand seal) and recite this Dharani (a sacred utterance or mantra). It can accomplish four kinds of achievements: first, pacifying disasters; second, increasing benefits; third, subduing; and fourth, attracting love and summoning all hopes. Both worldly and otherworldly rewards can be fulfilled as desired. If there are accomplishment methods not mentioned in this teaching, use the methods from the Lotus family. Performing this in front of the image will surely lead to accomplishment.
Next, form the mudra for blessing the prayer beads. Take the lotus seed prayer beads in your palms, bring your palms together at your heart, and recite the mantra for purifying the beads seven times. The mantra is:
Om（Om） Virocana（Virocana） Mala Svaha（Svaha）
Then, raise the beads and place them on the crown of your head. After that, use the meditation finger (middle finger) and precept finger (ring finger) of your left hand to turn the beads, and the wisdom finger (index finger) and method finger (thumb) of your right hand to turn the beads. Keep the remaining six fingers upright in front of your heart, about two or three inches apart. Bless the beads with the thousand-turn mantra seven times. The mantra is:
Om（Om） Vajra（Vajra） Yukhi（Yukhi） Ja（Ja） Pa Sam（Pa Sam） Yé（Ye） Hum（Hum）
Then, gather the five fingers of each hand, like an unopened lotus flower. Use the wisdom finger (index finger) and method finger (thumb) to move the beads, reciting the Thousand-Handed, Thousand-Eyed Dharani once, moving one bead in unison with the sound of 'Svaha'. Recite in this way, neither too fast nor too slow, without uttering any calls. Make each word of the mantra clear and distinct. Recite silently, away from all distractions, focusing single-mindedly on the principal deity (Deity), without clinging to other realms. Recite either a hundred or a thousand times, always fixing a number. After completing the recitation, raise the beads and place them on the crown of your head, sincerely making vows and returning the beads to their original place. Those who practice Yoga (spiritual practices) should seek unsurpassed Bodhi (enlightenment), generating great pure faith, with every thought being sincere. Deeply cultivate compassion for all sentient beings, wishing to relieve and rescue them. With a determined mind that does not waver, diligently and tirelessly pursue the desired Siddhi (spiritual power or attainment). From the beginning of performing preliminary recitations and services, until the time of seeking Siddhi, the time should not be interrupted, the place should not be changed, and the number of recitations should not be lacking. In a pure room, at all four times or three times of the day, recite with sincerity.
。對本尊像前。常辦外供養物隨自力分不令間斷。如是依教修習。不久當獲廣大成就。如是觀智唸誦畢已。復結本尊印誦根本陀羅尼三遍。
不解此印誦蓮華部百字真言一遍。頂上散印真言曰。
唵跛娜么(二合)薩怛嚩(二合一)三(去)么野么努(鼻)播(引)攞野(二)跛娜么(二合)薩怛嚩(二合三)怛吠(二合引)怒(引)跛底瑟姹(二合四)沒哩(二合)濯(重聲呼引)銘婆(去)嚩(五)素妒(引)數(引)銘婆嚩(六)阿努(鼻)啰訖妒(二合引)銘婆嚩(七)素報(引)數(引)銘婆嚩(八)薩嚩悉地淫(二合上聲)銘缽啰(二合)拽磋(九)薩嚩羯磨素左銘(十)唧多(上)室哩(二合)藥矩嚕(十一)吽(引)賀賀賀賀斛(引)婆(去)誐鑁(十二)薩嚩怛他(去引)孽多(十三)跛那麼(二合)么(上引)銘門(上聲)左(十四)跛娜弭(二合引)婆(去)嚩(十五)摩賀(引)三(去)摩野薩怛嚩(二合)惡(入引十六)
由誦百字真言加持故。能令本尊三摩地堅住身中設曾犯五無間罪謗方廣大乘經。一切罪垢悉皆消滅。現生所求殊勝悉地皆得圓滿。
復結八供養印。各誦真言一遍。復結十波羅蜜菩薩印。及白衣觀自在等四大菩薩印。各誦本真言一遍。即獻閼伽
【現代漢語翻譯】 現代漢語譯本： 在本尊像前，經常準備外在的供養品，根據自己的能力，不要中斷。像這樣依照教法修習，不久就能獲得廣大的成就。這樣觀想智慧並唸誦完畢后，再次結本尊印，唸誦根本陀羅尼三遍。 如果不解此印，就念誦蓮花部的百字真言一遍。在頭頂上散印，真言是： 『唵 跛娜么(二合) 薩怛嚩(二合一) 三(去)么野么努(鼻) 播(引)攞野(二) 跛娜么(二合) 薩怛嚩(二合三) 怛吠(二合引) 怒(引)跛底瑟姹(二合四) 沒哩(二合) 濯(重聲呼引)銘婆(去)嚩(五) 素妒(引)數(引)銘婆嚩(六) 阿努(鼻)啰訖妒(二合引)銘婆嚩(七) 素報(引)數(引)銘婆嚩(八) 薩嚩悉地淫(二合上聲)銘缽啰(二合)拽磋(九) 薩嚩羯磨素左銘(十) 唧多(上)室哩(二合)藥矩嚕(十一) 吽(引) 賀賀賀賀斛(引) 婆(去)誐鑁(十二) 薩嚩怛他(去引)孽多(十三) 跛那麼(二合)么(上引)銘門(上聲)左(十四) 跛娜弭(二合引)婆(去)嚩(十五) 摩賀(引)三(去)摩野薩怛嚩(二合)惡(入引十六)』 由於唸誦百字真言加持的緣故，能夠使本尊的三摩地堅固地安住在身中，即使曾經犯下五無間罪，誹謗方廣的大乘經典，一切的罪業都能夠消滅。今生所求的殊勝成就都能夠圓滿。 再次結八供養印，各念誦真言一遍。再次結十波羅蜜菩薩印，以及白衣觀自在等四大菩薩印，各念誦本真言一遍，然後獻閼伽(供水)。
【English Translation】 English version: Before the image of the principal deity (本尊像), constantly prepare external offerings according to your ability, without interruption. By practicing in this way according to the teachings, you will soon attain great accomplishments. After completing this contemplation of wisdom and recitation, form the mudra (印) of the principal deity again and recite the root dharani (根本陀羅尼) three times. If you do not understand this mudra, recite the hundred-syllable mantra of the Lotus family (蓮華部) once. Scatter the mudra on the top of the head, the mantra is: 'Om Padmasattva (二合一) Samayam anupalaya (二) Padmasattva (二合三) Tvenopatisthra (二合四) Dridho me bhava (五) Suto 's me bhava (六) Anurakto me bhava (七) Suposo me bhava (八) Sarva siddhi prayaccha me (九) Sarva karma suca me (十) Cittam sriyam kuru (十一) Hum Ha ha ha ha hoh Bhagavan (十二) Sarva tathagata (十三) Padma ma me munca (十四) Padmi bhava (十五) Maha samayasattva ah (十六)' By the power of reciting the hundred-syllable mantra, it can make the samadhi (三摩地) of the principal deity firmly dwell in the body. Even if one has committed the five heinous crimes (五無間罪) and slandered the vast Mahayana sutras (大乘經典), all sins will be eliminated. All the supreme siddhis (殊勝悉地) sought in this life will be fulfilled. Again, form the eight offering mudras and recite each mantra once. Again, form the mudras of the ten Paramita Bodhisattvas (十波羅蜜菩薩), and the four great Bodhisattvas such as White-Robed Avalokiteshvara (白衣觀自在), and recite each of their respective mantras once, then offer arghya (閼伽, water offering).
。心中所求希望隨便啟告。即結三世勝菩薩印。左轉解界。即對聖眾前。發露懺悔隨喜勸請回向發願。
次結奉送聖眾印。如前金剛縛。忍愿直豎相拄如蓮葉即成。以一時華置於印端捻之。誦奉送真言一遍。頂上散印真言曰。
唵訖哩(二合)垢(引)嚩(無博反一)薩嚩薩怛嚩(二合引)啰他(二合二)悉地捺跢(引)拽他(去引)努(鼻)誐(引四)孽攃陀鑁(二合)母馱尾灑閻(五)補曩啰(引)誐(六)么曩(引)野睹(七)唵嚩日啰(二合)跛娜么(二合)穆(八引)
又以此奉送印。加持心額喉頂。即結灌頂印。如前系鬘被甲金剛拍掌。各誦本真言一遍。然後禮佛隨意出道場。常令身心和悅。住本尊瑜伽觀。不應散亂。常樂修諸善品。每以香泥印塔助本尊瑜伽。于唸誦處數須涂拭及洗浴佛像。旋繞有舍利窣堵波塔。深入六念三摩地。及三解脫門。如是眾善所生有為無為福聚。迴向一切有情。我所希望殊勝悉地。愿一切有情無諸障礙。皆獲此成就。
金剛頂瑜伽千手千眼觀自在菩薩唸誦法。
我今復說四種成就法。
所謂扇底迦法(息災也白)報瑟置(二合)迦法(增益也黃)嚩試羯啰拏法(敬愛也赤)阿毗遮嚕迦法(降伏也黑)。
若欲作息災法者。面向北
【現代漢語翻譯】 現代漢語譯本：心中有所祈求，希望隨意稟告。隨即結三世勝菩薩印。向左旋轉以解除結界。然後面對聖眾，發露懺悔，隨喜功德，勸請住世，迴向功德，併發下誓願。 接著結奉送聖眾印。如前述的金剛縛印，將忍愿二指直立相靠，如蓮葉狀即成。取一朵鮮花置於印的頂端並捻住。誦唸奉送真言一遍。在頭頂上散印，真言如下： 『唵 訖哩(二合) 垢(引) 嚩(無博反一) 薩嚩薩怛嚩(二合引) 啰他(二合二) 悉地捺跢(引) 拽他(去引) 努(鼻) 誐(引四) 孽攃陀鑁(二合) 母馱尾灑閻(五) 補曩啰(引) 誐(六) 么曩(引) 野睹(七) 唵 嚩日啰(二合) 跛娜么(二合) 穆(八引)』 又以此奉送印，加持心、額、喉、頂。隨即結灌頂印。如前述的系鬘、被甲、金剛拍掌印，各誦唸本真言一遍。然後禮佛，隨意離開道場。常令身心保持平和喜悅，安住于本尊瑜伽觀想，不應散亂。常樂於修習各種善行。經常用香泥印塔，輔助本尊瑜伽。在念誦之處，要經常塗抹和洗浴佛像。旋繞有舍利子的窣堵波塔（stupa，佛塔）。深入六念三摩地（samādhi，禪定），以及三解脫門。如此種種善行所產生的有為和無為的福德，迴向給一切有情眾生。我所希望的殊勝成就，愿一切有情眾生沒有各種障礙，都能獲得此成就。 《金剛頂瑜伽千手千眼觀自在菩薩唸誦法》 我現在再來說四種成就法： 所謂的扇底迦法（Śāntika，息災法，白色），報瑟置(二合)迦法（Pauṣṭika，增益法，黃色），嚩試羯啰拏法（Vaśikaraṇa，敬愛法，紅色），阿毗遮嚕迦法（Abhicāruka，降伏法，黑色）。 如果想要修作息災法，面向北方。
【English Translation】 English version: May all requests in the heart be freely reported. Then form the Mudra (印) of the Supreme Bodhisattva of the Three Worlds. Rotate it to the left to dissolve the boundary. Then, facing the Holy Assembly, confess and repent, rejoice in merits, request to remain in the world, dedicate merits, and make vows. Next, form the Mudra of Sending off the Holy Assembly. Like the Vajra (金剛) binding Mudra mentioned earlier, erect the forbearance and aspiration fingers straight and close together, resembling a lotus leaf. Place a flower on the tip of the Mudra and hold it. Recite the Mantra of Sending Off once. Scatter the Mudra on the crown of the head. The Mantra is: 'Om Kili(二合) Gou(引) Wa(無博反一) Sarwa Sattwa(二合引) Ratha(二合二) Siddhi Natta(引) Yata(去引) Nu(鼻) Ga(引四) Gyechatuong(二合) Mutta Weisha Yan(五) Puna Ra(引) Ga(六) Mana(引) Yatu(七) Om Vajra(二合) Patma(二合) Mu(八引)' Also, use this Mudra of Sending Off to bless the heart, forehead, throat, and crown of the head. Then form the Abhiseka (灌頂) Mudra. Like the garland, armor, and Vajra clapping Mudras mentioned earlier, recite each respective Mantra once. Then, prostrate to the Buddha and leave the Mandala (道場) at will. Always keep the body and mind peaceful and joyful, abide in the Yoga (瑜伽) contemplation of the principal deity, and do not be distracted. Always be happy to cultivate various virtuous deeds. Often use fragrant mud to make stupa (塔) seals, assisting the Yoga of the principal deity. In the place of recitation, frequently smear and bathe the Buddha images. Circumambulate the stupa (窣堵波) containing relics. Deeply enter the Six Recollections Samadhi (三摩地), and the Three Doors of Liberation. Thus, all the meritorious deeds, both conditioned and unconditioned, generated from these virtuous actions, dedicate to all sentient beings. May the supreme Siddhi (悉地) that I desire, and may all sentient beings be free from all obstacles and attain this accomplishment. 《Vajratopama Yoga Thousand-Armed Thousand-Eyed Avalokiteśvara Bodhisattva Recitation Method》 I will now further explain the four types of accomplishment methods: Namely, the Śāntika (扇底迦) method (pacifying disasters, white), the Pauṣṭika (報瑟置(二合)迦) method (increasing benefits, yellow), the Vaśikaraṇa (嚩試羯啰拏) method (love and respect, red), and the Abhicāruka (阿毗遮嚕迦) method (subduing, black). If you wish to perform the pacifying disasters method, face north.
坐像面向南。于本尊前涂拭圓壇。觀本尊作白色。所獻華果飲食並自身衣服皆作白色。涂香用白檀。燒香用沉水。然酥燈。以慈心相應。從月一日初夜時起首。至月八日一期滿。每日三時澡浴三時換衣。至日滿時或斷食或食三白食。如是依法念誦。則能除滅災難業障重罪。或五星凌逼本命宿時。感招種種災禍口舌斗諍。王官逼迫家國不和。疾病饑儉鬼魅不祥。悉皆殄滅獲得吉祥。身心安樂所求如意。修世出世行愿無礙成就。
若作增益法者。面向東坐像面向西。本尊前涂拭方壇。觀本尊作黃色。所獻華果飲食並自身衣服等皆作黃色。涂香用白檀加少鬱金。燒白檀香。然油麻油燈。以喜悅心相應。從月九日日出時起首。至十五日一期滿。準前三時澡浴三時換衣。至日滿時準前斷食及三白食。如是念誦能遷官榮。及增壽命求福德聰慧名聞。或求伏藏豐財眷屬象馬。五穀成熟職仕王官。得勢得力所求勝事皆得增益。
若作敬愛法者。面向西坐像面向東。本尊前涂蓮華形壇。觀本尊作赤色。身著緋衣。所獻華果飲食等盡皆赤色。涂香用鬱金。燒香以丁香蘇合香蜜和燒之。然諸果油燈。以喜怒心相應。從十六日後夜時起首。至二十三日一期滿。至日滿時澡浴斷食法準前。如是念誦得一切人敬愛。若家不和國不和怨敵
【現代漢語翻譯】 現代漢語譯本 坐像面向南方。在本尊（Ishtadevata）前塗抹圓形壇場。觀想本尊呈現白色。所供奉的花、果、飲食以及自身的衣服都呈現白色。涂香使用白檀香。焚香使用沉香。點燃酥油燈。以慈悲心相應。從每月初一的初夜時開始，到初八為一期圓滿。每日三次沐浴，三次更換衣服。到期滿之日，或者斷食，或者食用三白食（牛奶、乳酪、酥油）。如此依法念誦，就能消除災難、業障和深重罪業。或者五星逼近本命星宿時，感召種種災禍、口舌爭鬥。王官逼迫，家國不和。疾病、饑荒、鬼魅作祟等不祥之事，全部消滅，獲得吉祥。身心安樂，所求如意。修習世間和出世間的行愿，沒有障礙，都能成就。
如果修作增益法，面向東方坐，佛像面向西方。在本尊前塗抹方形壇場。觀想本尊呈現黃色。所供奉的花、果、飲食以及自身的衣服等都呈現黃色。涂香使用白檀香，加入少量鬱金。焚燒白檀香。點燃芝麻油燈。以喜悅心相應。從每月初九日日出時開始，到十五日為一期圓滿。按照之前的方法，每日三次沐浴，三次更換衣服。到期滿之日，按照之前的方法斷食或食用三白食。如此唸誦，能夠升官發財，以及增長壽命，祈求福德、聰慧、名聲。或者祈求伏藏、豐厚的財富、眷屬、象馬，五穀豐收，官職亨通，得到權勢和力量，所求的殊勝之事都能得到增益。
如果修作敬愛法，面向西方坐，佛像面向東方。在本尊前塗抹蓮花形壇場。觀想本尊呈現紅色，身穿緋紅色衣服。所供奉的花、果、飲食等都呈現紅色。涂香使用鬱金。焚香使用丁香、蘇合香，用蜂蜜調和后焚燒。點燃各種果油燈。以喜悅和憤怒心相應。從十六日後半夜時開始，到二十三日為一期圓滿。到期滿之日，沐浴斷食的方法與之前相同。如此唸誦，能得到一切人的敬愛。如果家庭不和、國家不和、怨敵……
【English Translation】 English version Sitting facing south. Smear a circular altar before the Ishtadevata (personal deity). Visualize the Ishtadevata as white. The flowers, fruits, food offerings, and one's own clothes should all be white. Use white sandalwood for incense. Burn aloeswood incense. Light ghee lamps. Correspond with a compassionate mind. Begin from the first night of the month and continue until the eighth day, completing one period. Bathe three times a day and change clothes three times a day. When the period is complete, either fast or consume the 'three white foods' (milk, yogurt, and ghee). Reciting in this way according to the Dharma can eliminate disasters, karmic obstacles, and heavy sins. Or, when the five planets approach one's natal star, it can avert various calamities, verbal disputes. Oppression by government officials, disharmony in family and country. Diseases, famine, inauspicious events caused by ghosts and spirits, all will be extinguished, and auspiciousness will be obtained. Body and mind will be at peace, and wishes will be fulfilled. Practicing worldly and other-worldly vows will be unobstructed and accomplished.
If performing the practice of increasing benefits, sit facing east with the image facing west. Smear a square altar before the Ishtadevata. Visualize the Ishtadevata as yellow. The flowers, fruits, food offerings, and one's own clothes, etc., should all be yellow. Use white sandalwood incense with a little turmeric added. Burn white sandalwood incense. Light sesame oil lamps. Correspond with a joyful mind. Begin from sunrise on the ninth day of the month and continue until the fifteenth day, completing one period. As before, bathe three times a day and change clothes three times a day. When the period is complete, fast or consume the 'three white foods' as before. Reciting in this way can promote official advancement and increase lifespan, seeking merit, wisdom, and fame. Or seeking hidden treasures, abundant wealth, retinue, elephants and horses, abundant harvests of the five grains, success in official positions, gaining power and strength, all desired auspicious events will be increased.
If performing the practice of love and respect, sit facing west with the image facing east. Smear a lotus-shaped altar before the Ishtadevata. Visualize the Ishtadevata as red, wearing crimson clothes. The flowers, fruits, food offerings, etc., should all be red. Use turmeric for incense. Burn clove and storax incense mixed with honey. Light lamps with various fruit oils. Correspond with a mind of joy and anger. Begin from the latter half of the night of the sixteenth day and continue until the twenty-third day, completing one period. When the period is complete, the method of bathing and fasting is the same as before. Reciting in this way can gain the love and respect of all people. If there is disharmony in the family, disharmony in the country, enemies...
伺求方便。欲求彼此相敬和順者。及令眷屬朋友恩義親厚。承事官長得善顏色恩愛親者。依此法求必得和順。又欲求說法辯才言音威肅。聞者喜悅聖賢加護。天龍八部一切歡喜者。當依此法精誠唸誦。所求速得滿愿。
若作降伏法者。面向南坐像面向北。本尊前涂三角壇。觀本尊作青色或黑色。身著青黑衣。獻青色華臭華不香華。及蔓陀羅華等。飲食用石榴汁染作黑色。或作青色。涂香用柏木。閼伽用牛尿。以黑色華及芥子柏木涂香等。各取少分置閼伽木。燒安悉香。然芥子油燈。以忿怒心相應。誦馬頭明王真言。或蓮華部使者一髻尊真言。從二十四日午時或中夜時起首。至月盡日一期滿。滿日澡浴斷食法如前。如是念誦能調伏毒惡鬼神。及諸惡毒龍令國亢旱。或風雨霜雹傷損苗稼疫病流行。亦調伏惡人於國不忠。殺害無量有情破滅佛教謗正法。一闡提邪見惡人。及諸外道斷善根者。及侵害傳持正法者。及背師僧父母不念恩德作留難者。及諸惡獸蟲狼師子怨敵惡人欲相損害者。如是等類作此法時。彼等起噁心者。如有覺觸身心不安。或病或至不濟。即勸彼令發善心。若能悔過自責永斷噁心者。即為彼人作息災法念誦。彼等即免災難苦求出世間上上悉地。速滿福德智慧二種資糧。及滿足十地波羅蜜。超越三無數劫
【現代漢語翻譯】 現代漢語譯本 爲了尋求方便，想要彼此尊敬和睦相處的人，以及希望家人朋友之間恩義深厚，侍奉長官能夠得到好臉色和恩愛親近的人，依照這個方法祈求必定能夠得到和睦順遂。另外，想要祈求說法時具有辯才，言語聲音具有威嚴，聽者喜悅，得到聖賢加持，天龍八部一切歡喜的人，應當依照這個方法，以精誠之心念誦，所求能夠迅速得到滿足。
如果修作降伏法，面向南方而坐，佛像面向北方。在本尊（Ishtadevata）前塗抹三角形的壇。觀想本尊呈現青色或黑色，身穿青黑色衣服。供獻青色的花、臭花（不香的花），以及曼陀羅華（Mandala flower）等。飲食使用石榴汁染色作成黑色，或者作成青色。涂香使用柏木。閼伽（Arghya，供水）使用牛尿。以黑色花以及芥子、柏木涂香等，各自取少部分放置在閼伽木中。焚燒安悉香（Benzoin）。點燃芥子油燈。以忿怒心相應。誦唸馬頭明王（Hayagriva）真言，或者蓮華部使者一髻尊（Ekajati）真言。從二十四日午時或者中夜時開始，到月盡日為一個週期。圓滿之日，沐浴斷食的方法如前所述。如此唸誦能夠調伏毒惡鬼神，以及各種惡毒龍，使國家免於亢旱，或者避免風雨霜雹損害莊稼，以及疫病流行。也能調伏對國家不忠的惡人，殺害無量眾生，破滅佛教，誹謗正法的一闡提（Icchantika，斷善根者）邪見惡人，以及各種斷善根的外道，以及侵害傳持正法的人，以及背叛師僧父母，不念恩德，製造障礙的人，以及各種惡獸蟲狼獅子怨敵惡人想要互相損害的人，像這些等等，在修作此法時，那些人如果生起噁心，如有感覺觸動，身心不安，或者生病甚至死亡，就勸他們發起善心。如果能夠悔過自責，永遠斷除惡心，就為他們修作息災法念誦。他們就能免除災難痛苦，求得出世間上上的悉地（Siddhi，成就），迅速圓滿福德智慧兩種資糧，以及滿足十地波羅蜜（Paramita，到彼岸），超越三大阿僧祇劫（Asamkhya kalpa，無數大劫）。
【English Translation】 English version Seeking convenience, for those who desire mutual respect and harmonious relationships, and for those who wish for deep affection and righteousness among family and friends, and for those who serve officials and desire to receive favorable treatment, affection, and closeness, seeking according to this method will surely attain harmony and smoothness. Furthermore, for those who wish to possess eloquence in Dharma talks, authoritative speech, delighting listeners, receiving blessings from sages, and pleasing all the eight classes of gods and dragons (Naga), one should sincerely recite according to this method, and the desired wishes will be quickly fulfilled.
If performing subjugation rituals, sit facing south with the Buddha image facing north. Paint a triangular altar in front of the Ishtadevata (tutelary deity). Visualize the Ishtadevata as being blue or black in color, wearing blue-black clothing. Offer blue flowers, foul-smelling flowers (non-fragrant flowers), and Mandala flowers, etc. Use pomegranate juice to dye food black or blue. Use cypress for incense. Use cow urine for Arghya (holy water). Take small portions of black flowers, mustard seeds, cypress incense, etc., and place them in the Arghya wood. Burn benzoin incense. Light mustard oil lamps. Correspond with a wrathful mind. Recite the Hayagriva (horse-headed deity) mantra, or the Ekajati (one-髻尊) mantra, the messenger of the Lotus family. Begin from noon or midnight on the twenty-fourth day and continue until the end of the month, completing one cycle. On the day of completion, the method of bathing and fasting is as before. Reciting in this way can subdue poisonous and evil spirits, as well as various evil dragons, preventing drought in the country, or preventing wind, rain, frost, and hail from damaging crops, and preventing epidemics from spreading. It can also subdue evil people who are disloyal to the country, kill countless sentient beings, destroy Buddhism, slander the correct Dharma, Icchantikas (those who have severed their roots of goodness), heretics with evil views, and various non-Buddhist paths who have severed their roots of goodness, as well as those who harm those who transmit the correct Dharma, and those who betray their teachers, Sangha, and parents, are ungrateful, and create obstacles, and various evil beasts, insects, wolves, lions, enemies, and evil people who wish to harm each other. When performing this ritual for such beings, if they develop evil thoughts, if they feel touched, experience unease in body and mind, or become ill or even die, then advise them to generate good thoughts. If they can repent, blame themselves, and forever cut off evil thoughts, then perform pacification rituals and recitations for them. They will then be able to avoid disasters and suffering, seek the supreme Siddhi (spiritual attainment) in transcending the world, quickly perfect the two accumulations of merit and wisdom, and fulfill the ten Bhumi (stages) of Paramita (perfection), transcending three Asamkhya kalpas (innumerable great eons).
難行難進。又緣滅除內外諸障。修行者決定一緣本尊三摩地。三密相應心無間斷。仗托諸佛菩薩大悲願力助護。以三蜜成就資緣。四印相應。瑜伽者不應苦節邀期。令心神散亂于定不進。行住坐臥四威儀中令身心悅樂。唸唸與勝義瑜伽相應。于清凈法界常作觀行。無時無方無晝無夜。一道清凈猶如虛空。于見聞覺知唯觀真如。于名于相悉知阿(上)字。無緣大悲自他平等。常樂利樂無邊有情。速令成就波羅蜜行。等同觀自在菩薩。若能如是修持。或山間深谷殊勝巖窟清凈伽藍。於四月四時專精唸誦。默斷語言策勵身心。不耽著睡眠懈怠。隨瑜伽者根性利鈍凈信勝解差別。于其中間必獲輕安三昧現前。即于定中見無數佛會。聞妙法音證得十地位諸波羅蜜。圓滿身心轉依。於後十六大生證成無上菩提。欲求出世間成就者。已曾入金剛界大曼荼羅受本尊持明灌頂。從阿阇梨具受契印真言瑜伽觀行。依法畫本尊像。隨力大小隨自愛樂。吉祥福地兼助伴知法弟子。及成就資緣具等。其弟子須孝敬于師善順其意。凈信深法住菩提心。堪助伴。於一種悉地共成心不移易求成就物有四種等類。一者輪鉤釰杵鉞斧。及棒錫杖等。二者雌黃雄黃牛黃及諸藥類等。三者取河兩岸土作諸禽獸形。所謂象馬水牛雞雁孔雀金翅鳥等。四者本尊像。成
【現代漢語翻譯】 現代漢語譯本 難行難進。又因為要滅除內外各種障礙，修行者應一心專注于本尊（Ishtadevata）三摩地（Samadhi）。身語意三密（Three secrets）相應，心無間斷。依靠諸佛菩薩的大悲願力加持護佑，以三密成就作為資糧，四印（Four Mudras）相應。瑜伽行者不應以苦行來邀約期限，導致心神散亂，無法在禪定中進步。在行住坐臥四種威儀中，保持身心愉悅，唸唸與勝義瑜伽相應。對於清凈法界，經常進行觀想修行，不分時間、地點、晝夜，一道清凈猶如虛空。在見聞覺知中，只觀照真如（Tathata）。對於名稱和相狀，完全了知阿（A）字。以無緣大悲對待一切眾生，自他平等，恒常喜樂，利益無邊有情，迅速成就波羅蜜（Paramita）行，等同於觀自在菩薩（Avalokitesvara）。 如果能夠這樣修持，或在山間深谷、殊勝巖窟、清凈伽藍（Sangharama）中，於四季中的四個月專心精進地念誦，默默地斷絕語言，策勵身心，不貪戀睡眠和懈怠。根據瑜伽行者根性的利鈍、凈信和勝解的差別，在其中間必定獲得輕安三昧（Prasamatha-vipassana）現前。即在定中見到無數佛會，聽聞微妙法音，證得十地位諸波羅蜜，圓滿身心轉依。在後十六大生中證成無上菩提（Anuttara-samyak-sambodhi）。 想要尋求出世間成就的人，已經進入金剛界大曼荼羅（Vajradhatu Mandala），接受本尊持明灌頂（Vidyadhara Abhisheka），從阿阇梨（Acharya）處具足接受契印（Mudra）、真言（Mantra）、瑜伽觀行。依法繪製本尊像，根據自己的能力大小和愛好。選擇吉祥福地，並有知法的弟子作為助手，以及成就所需的資糧等。弟子必須孝敬老師，善於順從老師的意願，具有清凈的信心，深入佛法，安住菩提心（Bodhicitta），堪能作為助手。對於一種悉地（Siddhi），共同成就的心不改變。所求成就之物有四種等類：一是輪、鉤、釰、杵、鉞斧以及棒、錫杖等；二是雌黃、雄黃、牛黃以及各種藥類等；三是取河兩岸的土製作各種禽獸形狀，如象、馬、水牛、雞、雁、孔雀、金翅鳥等；四是本尊像。成就。
【English Translation】 English version Difficult to traverse and advance. Moreover, due to the eradication of internal and external obstacles, the practitioner should single-mindedly focus on the Samadhi (Samadhi) of the Ishtadevata (Ishtadevata). The Three Secrets (Three secrets) of body, speech, and mind should be in harmony, with the mind uninterrupted. Relying on the compassionate vows of all Buddhas and Bodhisattvas for assistance and protection, using the accomplishment of the Three Secrets as resources, and the Four Mudras (Four Mudras) in correspondence. The yogi should not seek to hasten the deadline through ascetic practices, causing the mind to be scattered and unable to progress in meditation. In the four postures of walking, standing, sitting, and lying down, maintain a joyful body and mind, constantly aligning thoughts with the Supreme Yoga. For the pure Dharma realm, constantly engage in contemplation and practice, without regard to time, place, day, or night, a single purity like the void. In seeing, hearing, perceiving, and knowing, only contemplate Suchness (Tathata). Regarding names and forms, fully understand the letter A (A). Treat all sentient beings with unconditioned great compassion, with equality between self and others, constantly joyful, benefiting limitless sentient beings, and quickly accomplishing the Paramita (Paramita) practice, equal to Avalokitesvara (Avalokitesvara). If one can practice in this way, whether in deep mountain valleys, excellent caves, or pure Sangharama (Sangharama), during four months of the four seasons, concentrate diligently on recitation, silently cutting off speech, encouraging body and mind, and not indulging in sleep and laziness. According to the differences in the yogi's sharpness or dullness of faculties, pure faith, and superior understanding, in the midst of this, one will surely attain the presence of Prasamatha-vipassana (Prasamatha-vipassana). That is, in meditation, one will see countless Buddha assemblies, hear wonderful Dharma sounds, and attain the ten Bhumis and various Paramitas, perfecting the transformation of body and mind. In the subsequent sixteen great lives, one will attain Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi). Those who wish to seek worldly achievements have already entered the Vajradhatu Mandala (Vajradhatu Mandala), received the Vidyadhara Abhisheka (Vidyadhara Abhisheka) of the Ishtadevata, and fully received the Mudra (Mudra), Mantra (Mantra), and Yoga practice from the Acharya (Acharya). Draw the image of the Ishtadevata according to the Dharma, according to one's ability and preferences. Choose an auspicious and blessed place, and have a Dharma-knowing disciple as an assistant, as well as the resources needed for accomplishment, etc. The disciple must be respectful to the teacher, good at following the teacher's wishes, have pure faith, deeply understand the Dharma, abide in Bodhicitta (Bodhicitta), and be capable of being an assistant. For one kind of Siddhi (Siddhi), the mind for common accomplishment does not change. There are four categories of objects sought for accomplishment: first, wheels, hooks, swords, pestles, axes, and sticks, staffs, etc.; second, realgar, orpiment, calculus bovis, and various medicinal substances, etc.; third, take soil from both banks of the river to make various shapes of birds and animals, such as elephants, horses, buffaloes, chickens, geese, peacocks, Garuda, etc.; fourth, the image of the Ishtadevata. Accomplishment.
就依蘇悉教法。而作成就輪等。及藥物禽獸形本尊像等長短份量形貌。並及童女織成白㲲等。依其中間隨墮其一而作成就。具滿足真言先行遍數。然後共助伴知法弟子。限時限日限月限年。晝夜以大精勤。如人鉆火不應間斷。求三種相現。所謂暖煙光明等。瑜伽者欲近成就時。有種種障起。應作降伏息災等護摩。隨上中下成就物等。或執或涂身或乘或手。持飛騰虛空兼助伴知識。或有人見於成就者。或成就者見彼人。總得飛騰游諸世界。供養諸佛菩薩。皆壽命一大劫。獲得初地百法明門。若但依此唸誦法。或一時二時或三時四時。於一凈室對尊像前。結契唸誦常不間斷。現生必獲三業清凈。所求世間榮華富貴。皆悉成就獲得財寶豐饒。人所樂見。博達經論名聞十方。諸佛菩薩擁護加持。睡安覺安諸魔不能侵害。臨命終時本尊現前。將往極樂世界蓮華胎中。上品上生證菩薩位。受無上菩提記。
金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經卷下
世尊聖者千眼千千千足千舌千臂觀自在菩提薩埵怛嚩廣大圓滿無礙大悲心陀羅尼
na mo ra tna tra yā ya na maḥ ā ryā va lā ki te śva rā ya bo dhi sa tvā ya ma h
【現代漢語翻譯】 現代漢語譯本 依照蘇悉地教法，製作成就輪等，以及藥物、禽獸形象的本尊像等，確定其長短、份量、形貌。並且用童女織成的白氈等。依據這些，選擇其中之一來作成就。具備滿足真言先行唸誦的遍數。然後與同伴、知法的弟子一起，限定時間、限定日期、限定月份、限定年份，日夜以極大的精勤，就像人鉆木取火一樣不應間斷，以求三種相的顯現，即暖相、煙相、光明相等。瑜伽行者在接近成就時，會有種種障礙生起，應當作降伏、息災等護摩。根據上、中、下等成就之物，或執持，或塗抹于身，或乘坐，或手持，可以飛騰虛空，並能幫助同伴和知識。或者有人見到成就者，或者成就者見到那個人，總之都能飛騰，遊歷各個世界，供養諸佛菩薩，都可壽命一大劫（kalpa，時間單位，通常指非常長的時間）。獲得初地（first bhumi，菩薩修行階位的第一階段）百法明門（hundred gates of understanding）。如果僅僅依靠此唸誦法，或一時、二時、或三時、四時，在一間乾淨的房間里，面對本尊像前，結契（mudra，手印）唸誦，常不間斷，現生必定獲得三業（身、口、意）清凈。所求的世間榮華富貴，都能成就，獲得財寶豐饒，為人所樂見。博通經論，名聞十方。諸佛菩薩擁護加持，睡得安穩，醒來也安穩，諸魔不能侵害。臨命終時，本尊現前，將往生極樂世界蓮花胎中，上品上生（highest level of rebirth），證菩薩位，受無上菩提記（prediction of future Buddhahood）。
《金剛頂瑜伽千手千眼觀自在菩薩修行儀軌經》卷下
世尊、聖者、千眼千手千足千舌千臂觀自在菩提薩埵（Avalokiteśvara Bodhisattva，觀世音菩薩）怛嚩廣大圓滿無礙大悲心陀羅尼（Great Compassion Mantra，大悲咒）
na mo ra tna tra yā ya na maḥ ā ryā va lā ki te śva rā ya bo dhi sa tvā ya ma h
【English Translation】 English version According to the Susiddhi teachings, create accomplishment wheels and so on, as well as deity images in the form of medicinal substances, birds, and beasts, determining their length, weight, appearance. Also, use white felt woven by young girls, etc. Based on these, choose one to achieve accomplishment. Possess the sufficient number of recitations of the preliminary mantra. Then, together with companions and disciples who know the Dharma, set a limited time, date, month, and year, and with great diligence day and night, like a person drilling wood to make fire, do not interrupt, in order to seek the manifestation of the three signs, namely warmth, smoke, and light. When a yogi is close to accomplishment, various obstacles will arise, and one should perform homa (fire ritual) for subduing, pacifying disasters, etc. According to the superior, middle, and inferior accomplishment objects, either holding them, or applying them to the body, or riding them, or holding them in the hand, one can fly through the sky, and can help companions and knowledge. Or someone sees the accomplished one, or the accomplished one sees that person, in short, they can all fly, travel to various worlds, make offerings to all Buddhas and Bodhisattvas, and all can have a lifespan of one great kalpa. Obtain the first bhumi (first stage of a Bodhisattva's path) hundred gates of understanding. If one only relies on this recitation method, either one time, two times, three times, or four times, in a clean room, facing the deity image, forming mudras (hand gestures) and reciting, constantly without interruption, in this life one will surely obtain purification of the three karmas (body, speech, and mind). The worldly glory, wealth, and honor that one seeks can all be achieved, obtaining abundant wealth, and being pleasing to people. Be well-versed in scriptures and treatises, and be famous in all directions. All Buddhas and Bodhisattvas protect and bless, sleep peacefully, wake up peacefully, and all demons cannot harm. When approaching the end of life, the deity appears before one, and will be reborn in the lotus womb in the Pure Land of Ultimate Bliss, attaining the highest level of rebirth, attaining the Bodhisattva position, and receiving the prediction of future Buddhahood.
《Vajratopayogā Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva Practice Ritual Sutra》, Volume Down
World Honored One, Holy One, Thousand-Eyed, Thousand-Handed, Thousand-Footed, Thousand-Tongued, Thousand-Armed Avalokiteśvara Bodhisattva, the Great, Vast, Perfect, Unobstructed Great Compassion Dharani
na mo ra tna tra yā ya na maḥ ā ryā va lā ki te śva rā ya bo dhi sa tvā ya ma h
ā sa tvā ya ma hā kā ru ṇi kā ya ma hā vī rā ya sa ha srā kṣā ya sa ha sra śī ṣā ya sa ha sra pa dā ya sa ha sra ji hvā ya sa ha sra bhu jā ya e hi bha ga vaṃ nā ryā va lo ki te śva ra u gra a tyu gra ma hā u gra ma hā ma hā nā da ki li ki li ki li ki li mi li mi li mi li ci li ci li ci li ci li na ṭu na ṭu na ṭu na ṭu kra sa kra sa kra sa kra sa ku ru ku ru ku ru ku ru e hye hi ma hā vī ra va laṃ da da vī ryaṃ da da sa vaṃ kā maṃ me pra ya ccha śī ghraṃ va śaṃ me rā ṣṭra sa rā ja kaṃ ku ru sa h
【現代漢語翻譯】 現代漢語譯本： 啊，至尊者，偉大的慈悲者（mahā kāruṇika），偉大的勇士（mahā vīra），千眼者（sa ha srā kṣā），千頭者（sa ha sra śī ṣā），千足者（sa ha sra pa dā），千舌者（sa ha sra ji hvā），千臂者（sa ha sra bhu jā），來吧，世尊！聖觀自在（ā ryā va lo ki te śva ra），威猛者，極威猛者，大威猛者，大大的雷鳴聲！基利，基利，基利，基利！米利，米利，米利，米利！吉利，吉利，吉利，吉利！納圖，納圖，納圖，納圖！克拉薩，克拉薩，克拉薩，克拉薩！庫魯，庫魯，庫魯，庫魯！來吧，來吧，偉大的勇士！賜予力量，賜予勇氣！滿足我所有的願望，迅速地使整個王國（rā ṣṭra sa rā ja kaṃ）都臣服於我！
【English Translation】 English version: Oṃ āḥ hūṃ. O Supreme One, Great Compassionate One (mahā kāruṇika), Great Hero (mahā vīra), Thousand-Eyed One (sa ha srā kṣā), Thousand-Headed One (sa ha sra śī ṣā), Thousand-Footed One (sa ha sra pa dā), Thousand-Tongued One (sa ha sra ji hvā), Thousand-Armed One (sa ha sra bhu jā), come, O Blessed One! Noble Avalokiteśvara (ā ryā va lo ki te śva ra), Fierce One, Extremely Fierce One, Greatly Fierce One, Great Great Thunderous Sound! Kili, Kili, Kili, Kili! Mili, Mili, Mili, Mili! Cili, Cili, Cili, Cili! Naṭu, Naṭu, Naṭu, Naṭu! Krasa, Krasa, Krasa, Krasa! Kuru, Kuru, Kuru, Kuru! Come, come, Great Hero! Grant strength, grant courage! Fulfill all my desires, quickly make the entire kingdom (rā ṣṭra sa rā ja kaṃ) subject to me!
a sra bhu ja sa ha sra vī ra lo ke śva ra sā dha ya sa dā si ddhiṃ me bha va dha ra do bha va gro a bha vā mi oṃ na mo stu te bha ga vaṃ tnā ryā va lo ki te śva ra pra pu dhya pra sī da maḥ va ra do ma ma bha vā hi svā hā
跛娜么(二合)薩怛嚩(二合)摩賀(引)薩怛嚩(二合一)路(引)計(引)濕嚩(二合)啰摩系濕嚩(二合)羅(二)阿(上)嚩路(引)枳帝(引)舍地(引)啰(引)疙哩野(三合三)嚩日啰(二合)達磨曩謨(引)窣堵(二合)帝(四)
達磨啰(引)惹摩賀(引)秫(詩聿反)馱(五)薩怛嚩(二合)啰(引)惹摩賀(引)么帝(六)跛娜么(二合引)多麼(二合)迦摩賀(引)跛娜么(二合)跛娜么(二合)曩(引)他曩謨(引)窣堵(二合)帝(八)
跛娜謨(二合引)納婆(二合)嚩素跛娜么(二合引)婆(去九)跛娜么(二合)秫(同前)馱素戌(引)馱迦(十)嚩日啰(二合)
【現代漢語翻譯】 現代漢語譯本 '啊，千臂千眼觀世音菩薩（sra bhu ja sa ha sra vī ra lo ke śva ra），請您成就我，永遠賜予我成就，從存在的恐懼中解脫，不再有輪迴。嗡，頂禮您，世尊，聖觀自在菩薩（āryāvalokiteśvara），請您垂憐，賜予我最殊勝的加持，請您護佑我，梭哈（svāhā）！'
'蓮花（padma）薩埵（sattva），摩訶薩埵（mahāsattva），世自在（lokeśvara），大自在（maheśvara）。觀自在菩薩（avalokiteśvara），請您慈悲，金剛（vajra）達磨，頂禮您！'
'達磨（dharma）羅惹（rāja），大清凈者，薩埵（sattva）羅惹（rāja），大智慧者，蓮花（padma）自性，大蓮花（padma），蓮花（padma）之主，頂禮您！'
'蓮花（padma）中生，善蓮花（padma），蓮花（padma）清凈，最清凈者，金剛（vajra）……'
【English Translation】 English version 'O, Avalokiteśvara (sra bhu ja sa ha sra vī ra lo ke śva ra) with a thousand arms and a thousand eyes, please grant me accomplishment, always grant me success, liberate me from the fear of existence, so that there is no more rebirth. Om, Homage to you, Bhagavan, Holy Avalokiteśvara (āryāvalokiteśvara), please have mercy, grant me the most supreme blessing, please protect me, Svāhā!'
'Lotus (padma) Sattva, Mahasattva, Lokesvara, Mahesvara. Avalokiteśvara, please be compassionate, Vajra Dharma, Homage to you!'
'Dharma Raja, the Great Pure One, Sattva Raja, the Great Wise One, Lotus (padma) nature, Great Lotus (padma), Lord of the Lotus (padma), Homage to you!'
'Born from the Lotus (padma), Good Lotus (padma), Lotus (padma) purity, the Most Pure One, Vajra...'
跛娜么(二合)素跛娜莽(二合引)誐(十一)跛娜么(二合)跛娜么(二合)曩謨(引)窣堵(二合)帝(十二)摩賀(引)尾濕嚩(二合)摩賀(引)路(引)迦(十三)摩賀(引)迦(引)哩野(二合引)摩護(引)跛莫(十四)摩賀(引)地(引)啰摩賀(引)味(引)啰(十五)摩賀(引)少(去引)㘑曩謨(引)窣堵(二合)帝(十六)
薩怛嚩(二合引)舍野摩賀(引)夜(引)曩(十七)摩賀(引)喻(引)誐尾跢(引)么郝(十八)苫(去引)暴(引)餉迦啰秫(詩聿反)馱(引)啰他(二合十九)母馱跛娜么(二合)曩謨(引)窣堵(二合)帝(二十)
達磨怛怛嚩(二合引)啰他(二合引)薩達磨(二十一)秫(詩聿反)馱達磨素達磨訖嘌(二合入二十二)摩賀(引)達磨素達磨(引)疙哩野(三合二十三)達磨斫訖啰(三合)曩謨(引)窣堵(二合)帝(二十四)
母馱薩怛嚩(二合)素薩怛嚩(二合引)疙哩野(三合二十五)達磨薩怛嚩(二合)素薩怛嚩(二合)地哩(二合入二十六)薩怛舞(二合引)答么素薩怛嚩(二合)抧娘(二合二十七)薩怛嚩(二合)薩怛嚩(二合)曩謨(引)窣堵(二合)帝(二十八)
阿嚩路(引)枳多曩(引)他(去引)疙哩野
【現代漢語翻譯】 現代漢語譯本： 禮敬蓮花！禮敬蓮花！禮敬您！偉大的尾濕嚩（Vishva，宇宙）！偉大的世界！偉大的事業！偉大的解脫！偉大的智慧！偉大的英雄！偉大的光輝！禮敬您！ 眾生的意樂，偉大的乘！偉大的瑜伽，廣大的喜悅！寂靜，吉祥，清凈的利益！佛陀蓮花！禮敬您！ 真如的利益，正法！清凈的法，極好的法！偉大的法，極好的法！事業！法輪！禮敬您！ 佛陀的眾生，極好的眾生！事業！法的眾生，極好的眾生！智慧！一切眾生的自我，極好的眾生的知識！眾生！眾生！禮敬您！ 觀自在，救護者，事業！
【English Translation】 English version: Homage to the Lotus! Homage to the Lotus! Homage to You! Great Vishva (universe)! Great World! Great Action! Great Liberation! Great Intellect! Great Hero! Great Splendor! Homage to You! The intention of beings, the Great Vehicle! Great Yoga, Vast Joy! Tranquility, Auspiciousness, Pure Benefit! Buddha Lotus! Homage to You! The benefit of Suchness, the True Dharma! Pure Dharma, Excellent Dharma! Great Dharma, Excellent Dharma! Action! Dharma Wheel! Homage to You! Buddha Being, Excellent Being! Action! Dharma Being, Excellent Being! Wisdom! The Self of all beings, the Knowledge of Excellent Beings! Being! Being! Homage to You! Avalokiteshvara (The Observer of the World's Sounds), Protector, Action!
(三合二十九)摩賀(引)曩他尾路(引)枳多(三十)阿(去引)路(引)迦路(引)迦(引)啰他(二合三十一)路(引)迦曩(引)他曩謨(引)窣堵(二合)帝(三十二)
路(引)迦(引)乞灑(二合)啰(引)乞灑(二合)啰摩翰(引三十三)曩乞灑(二合)啰(引)疙哩野(三合)乞灑(二合)嚧(引)跛莫(三十四)阿(上)乞灑(二合)啰(引)乞灑(二合)啰薩嚩(引)乞灑(二合三十五)斫訖啰(二合)乞灑(二合)啰曩謨(引)窣堵(二合)帝(三十六)
跛娜么(二合)賀娑多(二合)摩賀(引)賀婆多(二合三十七)三(去)么(引)濕嚩(二合引)娑迦娜(引)野腳(三十八)秫(詩聿反)馱達磨摩賀(引)母馱(三十九)母馱(引)多麼(二合)迦曩謨(引)窣堵(二合)帝(四十)
母馱嚕(引)跛摩賀(引)嚕(引)跛(四十一)嚩日啰(二合)嚕(引)跛素嚕(引)跛嚩(無撥反四十二)達磨(引)跛(引)迦素帝(引)惹(慈攞反引)疙哩野(三合四十三)路(引)迦路(引)迦曩謨(引)窣堵(二合)帝(四十四)
跛娜么(二合)窒哩(二合引)曩(引)他(引)曩(引)他疙哩野(三合四十五)達磨室哩(二合引)曩(引)他曩(引)他鑁
【現代漢語翻譯】 現代漢語譯本： （三合二十九）摩賀（引）曩他（Mahānātha，偉大的保護者）尾路（引）枳多（三十）阿（去引）路（引）迦路（引）迦（引）啰他（二合三十一）路（引）迦曩（引）他（Lokanātha，世間的保護者）曩謨（引）窣堵（二合）帝（三十二）
路（引）迦（引）乞灑（二合）啰（引）乞灑（二合）啰摩翰（引三十三）曩乞灑（二合）啰（引）疙哩野（三合）乞灑（二合）嚧（引）跛莫（三十四）阿（上）乞灑（二合）啰（引）乞灑（二合）啰薩嚩（引）乞灑（二合三十五）斫訖啰（二合）乞灑（二合）啰（Cakraksetra，輪寶之地）曩謨（引）窣堵（二合）帝（三十六）
跛娜么（二合）賀娑多（二合）摩賀（引）賀婆多（二合三十七）三（去）么（引）濕嚩（二合引）娑迦娜（引）野腳（三十八）秫（詩聿反）馱達磨摩賀（引）母馱（三十九）母馱（引）多麼（二合）迦（Buddhatmaka，具有佛性）曩謨（引）窣堵（二合）帝（四十）
母馱嚕（引）跛摩賀（引）嚕（引）跛（四十一）嚩日啰（二合）嚕（引）跛（Vajrarupa，金剛之身）素嚕（引）跛嚩（無撥反四十二）達磨（引）跛（引）迦素帝（引）惹（慈攞反引）疙哩野（三合四十三）路（引）迦路（引）迦（Lokaloka，世間又世間）曩謨（引）窣堵（二合）帝（四十四）
跛娜么（二合）窒哩（二合引）曩（引）他（引）曩（引）他疙哩野（三合四十五）達磨室哩（二合引）曩（引）他（Dharmaśrī nātha，佛法吉祥的保護者）曩（引）他鑁
【English Translation】 English version: (Samputa 29) Mahānātha (Great Protector) Virokita (30) Alokaloka Rātha (31) Lokanātha (Lord of the World) Namo Stute (32)
Lokaksetra (Field of the World) Raksa Mahān (33) Nakstrā (Constellation) Grihya Ksetra Rūpa Ma (34) Aksaraksa (Protection of Syllables) Sarva Ksetra (35) Cakraksetra (Wheel Field) Namo Stute (36)
Padma Hasta (Lotus Hand) Mahā Hābhata (37) Sama Isvara (Equal Lord) Sākanāya Jya (38) Suddha Dharma Mahā Mudra (39) Buddhatmaka (Having the nature of Buddha) Namo Stute (40)
Buddharūpa (Form of Buddha) Mahā Rūpa (41) Vajrarūpa (Diamond Form) Surūpa Va (42) Dharmapāla Suteja Grihya (43) Lokaloka (World and World) Namo Stute (44)
Padma Trinetra (Lotus Three Eyes) Nātha Nātha Grihya (45) Dharmaśrī Nātha (Lord of the Dharma's Glory) Nātha Vam
(引四十六)沒啰(二合)憾么(二合)曩(引)他摩賀(引)沒啰(二合)憾么(二合四十七)沒啰(二合)憾么(二合)補怛啰(二合)曩謨(引)窣堵(二合)帝(四十八)
你(引泥以反后同)跛你(引)播(引)疙哩野(三合)你(引)布(引)疙哩也(三合四十九)你(引)播路(引)迦素你(引)跛腳(五十)你(引)跛曩(引)他摩賀(引)你(引)跛(五十一)母馱(引)鼻色訖多(二合)母馱(引)疙哩野(三合五十三)母馱補怛啰(二合)摩賀(引)母馱(五十四)母馱(引)鼻曬(引)迦沒(引)馱疙哩野(二合五十五)母馱母馱曩謨(引)窣堵(二合)帝(五十六)
母馱斫乞芻(二合引)摩賀(引)斫乞芻(二合引五十七)達磨斫乞芻(二合引)摩奚(上)乞灑(二合)拏(五十八)三(去)么(引)地抧娘(二合引)曩薩嚩婆嚩(二合五十九)嚩日啰(二合)寧(引)怛啰(二合)曩謨(引)窣堵(二合)帝(六十)
曳(引)曩薩嚩(引)多麼(二合)曩(引)矯(魚嬌反引)喃(六十一)曩(引)么(上引)瑟吒(二合)舍多(上)達多嚩(六十二)婆(去引)嚩曳(引)窣堵(二合)努(鼻音)夜(引)娜嚩(二合引)秕(六十三)路(引)計(引)濕嚩(
【現代漢語翻譯】 現代漢語譯本： (引四十六) 沒啰(二合)憾么(二合)曩(引)他摩賀(引)沒啰(二合)憾么(二合四十七) 沒啰(二合)憾么(二合)補怛啰(二合)曩謨(引)窣堵(二合)帝(四十八) 你(引泥以反后同)跛你(引)播(引)疙哩野(三合)你(引)布(引)疙哩也(三合四十九) 你(引)播路(引)迦素你(引)跛腳(五十) 你(引)跛曩(引)他摩賀(引)你(引)跛(五十一) 母馱(引)鼻色訖多(二合)母馱(引)疙哩野(三合五十三) 母馱補怛啰(二合)摩賀(引)母馱(五十四) 母馱(引)鼻曬(引)迦沒(引)馱疙哩野(二合五十五) 母馱母馱曩謨(引)窣堵(二合)帝(五十六) 母馱斫乞芻(二合引)摩賀(引)斫乞芻(二合引五十七) 達磨斫乞芻(二合引)摩奚(上)乞灑(二合)拏(五十八) 三(去)么(引)地抧娘(二合引)曩薩嚩婆嚩(二合五十九) 嚩日啰(二合)寧(引)怛啰(二合)曩謨(引)窣堵(二合)帝(六十) 曳(引)曩薩嚩(引)多麼(二合)曩(引)矯(魚嬌反引)喃(六十一) 曩(引)么(上引)瑟吒(二合)舍多(上)達多嚩(六十二) 婆(去引)嚩曳(引)窣堵(二合)努(鼻音)夜(引)娜嚩(二合引)秕(六十三) 路(引)計(引)濕嚩(自在)
【English Translation】 English version: (Verse 46) Mola(two combined)ham-ma(two combined)na(elongated)tha maha(elongated)mola(two combined)ham-ma(two combined 47) Mola(two combined)ham-ma(two combined)putra(two combined)namo(elongated)stutee(two combined)te(48) Ni(elongated, 'ni' as in knee, repeated hereafter)pa-ni(elongated)pa(elongated)geli-ya(three combined)ni(elongated)pu(elongated)geli-ya(three combined 49) Ni(elongated)pa-lu(elongated)ka-su ni(elongated)pa-ja(50) Ni(elongated)pa-na(elongated)tha maha(elongated)ni(elongated)pa(51) Mudha(elongated)bi-se-kita(two combined)mudha(elongated)geli-ya(three combined 53) Mudha-putra(two combined)maha(elongated)mudha(54) Mudha(elongated)bi-sai(elongated)ka-mut(elongated)dha-geli-ya(two combined 55) Mudha-mudha namo(elongated)stutee(two combined)te(56) Mudha-chakshu(two combined, elongated)maha(elongated)chakshu(two combined, elongated 57) Dharma-chakshu(two combined, elongated)ma-he(upper register)kisha(two combined)na(58) Sa(departing)ma(elongated)di-gi-nyang(two combined, elongated)na-sarva-bhava(two combined 59) Vajra(two combined)ni(elongated)tala(two combined)namo(elongated)stutee(two combined)te(60) Ye(elongated)na-sarva(elongated)tama(two combined)na(elongated)jiao(fish-like sound, reversed, elongated)nam(61) Na(elongated)ma(upper register, elongated)shta(two combined)shata(upper register)data-va(62) Bha(departing, elongated)va-ye(elongated)stutee(two combined)nu(nasal sound)ya(elongated)da-va(two combined, elongated)bi(63) Lu(elongated)ke(elongated)shiva(self-existing)
二合下無撥反)哩野(二合)么(上)嚩(引)補努(鼻聲)帝(引)底(丁以反六十四)
【現代漢語翻譯】 現代漢語譯本： 哩野（Arya，聖者）么嚩（Mantra，真言）補努帝底（Punya-te-ti，功德增長）。
【English Translation】 English version: Arya (Arya, Noble One) Mantra (Mantra, sacred utterance) Punya-te-ti (Punya-te-ti, increasing merit).