T20n1057a_千眼千臂觀世音菩薩陀羅尼神咒經
大正藏第 20 冊 No. 1057a 千眼千臂觀世音菩薩陀羅尼神咒經
No. 1057 [No. 1058]
千眼千臂觀世音菩薩陀羅尼神咒經序
惟夫聖力難準靈心罕究。六神通之妙業。八自在之玄功。持恭實而納崇山。析毫端而容大海。豈止分身百億。現影三千而已也。千手千眼菩薩者。即觀世音之變現。伏魔怨之神蹟也。自唐武德之歲。中天竺婆羅門僧瞿多提婆。于細㲲上圖畫形質。及結壇手印經本至京進上。太武見而不珍。其僧悒而旋轡。至貞觀年中。復有北天竺僧。赍千臂千眼陀羅尼梵本奉進。文武聖帝敕令大總持寺法師智通。共梵僧翻出咒經並手印等。智通法師三覆既了。即祈心懇切佇流徴應。於是感慶喜尊者之俯降形儀。通悲喜驚嗟投身頂謁。蒙存慰喻問欲何求。通曰搗昧庸心輒此詳譯。不審情詣稍符聖旨以否。默而印許。竊表深衷。便錄本進上。帝委問由緒。通具以事述感愜帝心。於是赍藁本出內將示。弘福大德玄暮法師一見此文嗟稱不已。有人云敕未流行何因忽茲漏泄。其本遂寢不復弘揚。又有西來梵僧。持一經夾以示智通。通還翻出。諸餘不殊舊本。唯闕身咒一科。有常州正勤寺主慧琳法師。功德為務定慧是崇。深入總持周窮藝術。歷游京邑遷遲實際伽
藍。思廣異聞希誠脫簡。爰有北天竺婆羅門僧名蘇伽施。常持此法結壇手印朝夕虔祈。琳罄折諮詢每致嘆阻。后同之洛下漸示津途。即請一清信士李太一。其人博學梵書玄儒亦究。紆令筆削潤色成章。備書梵音身咒具至。神功年中有一仁者自京都至。將通師所翻后本。有上下兩卷惟闕身咒。琳參入其中。事若一家婉而備足。又佛授記寺有婆羅門僧達摩戰陀。烏伐那國人也。善明悉陀羅尼咒句。常每奉
制翻譯。于妙㲲上畫一千臂菩薩像並本經咒進上 神皇令宮女繡成或使匠人畫出。流佈天下不墜靈姿。波侖又于婆羅門。真諦律師。聞此僧由來。云有大力鬼神毗那翼迦。能障一切善法不使成就。一切惡業必令增長。雖有妙力通心無能制伏。觀音菩薩現作千臂千眼之形以伏彼神。及有咒印用光不朽。將來好事者佇無惑焉。
千眼千臂觀世音菩薩陀羅尼神咒經卷上
大唐總持寺沙門智通譯
爾時觀世音菩薩摩訶薩。白佛言世尊。是我前身不可思議福德因緣。今蒙世尊與我授記。欲令利益一切眾生起大悲心。能斷一切繫縛。能滅一切怖畏。一切眾生蒙此威神。悉皆離苦因。獲安樂果。若有善男子善女人。於我滅後後五百歲中。能于日夜六時。依法受持此陀羅尼神咒法門者。一切業障悉皆消滅。一切陀
【現代漢語翻譯】 現代漢語譯本： 藍本思慮廣泛，異聞經過希誠的刪減整理。當時有來自北天竺的婆羅門僧人名叫蘇伽施（Sugāshi，人名），經常持誦此法，結壇並以手印，早晚虔誠祈禱。琳公多次請教諮詢，但每次都遇到困難和阻礙。後來與蘇伽施一同來到洛陽，蘇伽施逐漸展示了其中的門徑。於是請了一位清信士李太一（Lǐ Tàiyī，人名），此人博學多才，精通梵文，對玄學和儒學也有深入研究。讓他潤色修改，使之成文。詳細記錄了梵文發音和身咒，非常完整。神功年間，有一位仁者從京都來到，帶來了智通法師所翻譯的後來的版本，有上下兩卷，但唯獨缺少身咒。琳公將此身咒補充進去。這樣一來，前後版本就像一家人一樣，既婉轉又完備。另外，佛授記寺有一位婆羅門僧人達摩戰陀（Dharmachanda，人名），是烏伐那國人。他擅長悉陀羅尼咒語。經常奉皇帝的命令進行翻譯。在精美的㲲（一種毛織品）上畫了一千臂菩薩像，並將本經咒進獻給皇帝。神皇命令宮女繡制，或者讓工匠畫出，流傳天下，保持了菩薩的靈姿。波侖又從婆羅門真諦律師那裡聽說這位僧人的來歷。真諦律師說，有一位大力鬼神毗那翼迦（Vinayaka，像頭神），能夠阻礙一切善法，使其不能成就，一切惡業必定使其增長。雖然觀音菩薩有妙力神通，也無法制伏他。觀音菩薩於是現出千臂千眼之形，來降伏這個神。以及相關的咒印，其作用永不磨滅。希望將來的好事者不要疑惑。
《千眼千臂觀世音菩薩陀羅尼神咒經》捲上
大唐總持寺沙門智通譯
這時，觀世音菩薩摩訶薩（Guanshiyin Bodhisattva Mahāsattva）對佛說：『世尊，這是我前身不可思議的福德因緣。現在蒙受世尊為我授記，想要利益一切眾生，發起大悲心，能夠斷除一切束縛，能夠滅除一切怖畏。一切眾生蒙受這種威神之力，都能夠脫離痛苦的因，獲得安樂的果。如果有善男子、善女人，在我滅度后的后五百歲中，能夠在日夜六時，依法受持這個陀羅尼神咒法門，一切業障都能夠消滅，一切陀
【English Translation】 English version: The draft was extensively considered, and the divergent accounts were simplified and organized by Xicheng. At that time, there was a Brahmin monk from North India named Sugāshi (name of a person), who constantly upheld this Dharma, forming altars and using hand gestures, praying devoutly morning and evening. Lin frequently consulted him, but encountered difficulties and obstacles each time. Later, he came to Luoyang with Sugāshi, who gradually revealed the path within. Therefore, he invited a devout layperson named Lǐ Tàiyī (name of a person), who was erudite, proficient in Sanskrit, and had a deep understanding of metaphysics and Confucianism. He was asked to refine and polish the text, making it coherent. The Sanskrit pronunciation and body mantra were recorded in detail, making it complete. During the Shen Gong era, a virtuous person came from the capital, bringing the later version translated by Master Zhitong, which consisted of two volumes, but lacked the body mantra. Lin supplemented this body mantra. In this way, the earlier and later versions were like a family, both tactful and complete. In addition, there was a Brahmin monk named Dharmachanda (name of a person) at the Buddha Prediction Temple, who was from the country of Udyana. He was skilled in the Siddharani mantras. He often translated by imperial decree. He painted an image of the Thousand-Armed Bodhisattva on fine felt (a type of woolen fabric) and presented the sutra and mantra to the emperor. The Divine Emperor ordered palace women to embroider it, or had craftsmen paint it, spreading it throughout the world, preserving the Bodhisattva's spiritual form. Bolun also heard about the origin of this monk from the Brahmin Vinayas Master, Zhen Di. Vinayas Master Zhen Di said that there was a powerful ghost spirit named Vinayaka (the elephant-headed god), who could obstruct all good dharmas, preventing them from being accomplished, and would surely increase all evil deeds. Although Guanshiyin Bodhisattva had wonderful powers and psychic abilities, he could not subdue him. Guanshiyin Bodhisattva then manifested the form of a thousand arms and a thousand eyes to subdue this spirit. And the related mantras, whose effect will never fade. It is hoped that future benefactors will not be confused.
Thousand-Eyed and Thousand-Armed Avalokiteśvara Bodhisattva Dhāraṇī Sutra, Volume 1
Translated by the Shramana Zhitong of the Zongchi Temple of the Great Tang Dynasty
At that time, Avalokiteśvara Bodhisattva Mahāsattva (Guanshiyin Bodhisattva Mahāsattva) said to the Buddha: 'World Honored One, this is due to the inconceivable merits and causes of my past life. Now I am honored to receive the prediction from the World Honored One, wanting to benefit all sentient beings, to arouse great compassion, to be able to cut off all bonds, to be able to extinguish all fears. All sentient beings, receiving this majestic power, will be able to escape the causes of suffering and obtain the fruits of happiness. If there are good men and good women who, in the five hundred years after my extinction, are able to uphold this Dharani mantra Dharma method according to the Dharma during the six periods of the day and night, all karmic obstacles will be eliminated, all Dhara
羅尼神咒法門悉皆成就。今我念報世尊恩德。隨在何等乃至村城國邑聚落。或在山野或在林間。我當常隨擁護是人。不令一切鬼神之所嬈害。
爾時觀世音菩薩。又白佛言。世尊。后五百歲中眾生。垢重薄福者多。不能專念。設有受者。或被鬼神之所侵害。今我以佛威神之力。廣為饒益一切眾生。安樂天人阿修羅等。為說陀羅尼法。我於過去無量劫中。以曾親近供養如是陀羅尼法。乃至過去未來現在諸佛。皆因此陀羅尼法門。得阿耨多羅三藐三菩提。若有善男子善女人等。專念受持此陀羅尼法門者。此人現世口說流利。無所質礙慧辯通達。於一切天人大眾中最為第一。聞者歡喜皆悉稽首。在所生處常得見佛法僧。有所言說人皆信受。當知此是諸佛威神之力。非我自力。
爾時世尊讚歎觀世音菩薩言。善哉善哉汝能如是。利益安樂天人阿修羅等及凈業道。我今以智印印之。令汝永不退轉。
爾時觀世音菩薩。又白佛言。世尊。我念過去無量劫中。持此陀羅尼法門。在布怛羅山中。乃逢魔王領諸魔眾。惱亂我法令使咒句不成。爾時我以此陀羅尼法。降伏是魔悉皆退散。當知此陀羅尼力不可思議。
爾時觀世音菩薩。慈悲故利益故安樂天人故。即說姥陀羅尼法。
千眼千臂觀世音菩薩大身咒
【現代漢語翻譯】 現代漢語譯本：羅尼神咒的法門全部都能成就。現在我念誦是爲了報答世尊的恩德。無論在任何地方，乃至村莊、城市、國家、聚落，或在山野、或在林間，我都會常常跟隨擁護這個人，不讓一切鬼神來擾亂侵害他。
這時觀世音菩薩，又對佛說：『世尊，末法時代的眾生，業障深重，福報淺薄的人很多，不能專心憶念。即使有人受持，也可能被鬼神侵害。現在我憑藉佛的威神之力，廣泛地饒益一切眾生，使天人、阿修羅等得到安樂，為他們宣說陀羅尼法。我在過去無量劫中，曾經親近供養這樣的陀羅尼法。乃至過去、未來、現在諸佛，都是因為這個陀羅尼法門，得到阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺）。如果有善男子、善女人等，專心憶念受持這個陀羅尼法門，這個人現世口才流利，沒有阻礙，智慧辯才通達，在一切天人大眾中最為第一。聽聞的人歡喜，都稽首敬禮。在所生之處常常得見佛、法、僧三寶。所說的話，人們都相信接受。應當知道這是諸佛的威神之力，不是我自己的力量。』
這時世尊讚歎觀世音菩薩說：『很好，很好！你能夠這樣利益安樂天人、阿修羅等以及清凈的修行之道。我現在用智慧之印來印證你，讓你永遠不退轉。』
這時觀世音菩薩，又對佛說：『世尊，我憶念過去無量劫中，持誦這個陀羅尼法門，在布怛羅山（Potalaka，普陀山）中，曾經遇到魔王帶領眾多魔眾，惱亂我的法，使咒語不能成功。那時我用這個陀羅尼法，降伏這些魔，使他們全部退散。應當知道這個陀羅尼的力量不可思議。』
這時觀世音菩薩，因為慈悲，因為利益，因為安樂天人，就宣說了姥陀羅尼法。
千眼千臂觀世音菩薩大身咒
【English Translation】 English version: The methods of the Roni mantra are all accomplished. Now I recite to repay the kindness of the World Honored One. Wherever I am, even in villages, cities, countries, settlements, or in mountains and fields, or in forests, I will always follow and protect this person, not allowing any ghosts or spirits to disturb or harm them.
At that time, Avalokiteshvara Bodhisattva, again said to the Buddha: 'World Honored One, in the future five hundred years, there will be many beings with heavy defilements and little merit, unable to concentrate their minds. Even if someone receives it, they may be harmed by ghosts and spirits. Now, with the power of the Buddha's majestic spirit, I will extensively benefit all beings, bringing peace and happiness to devas, asuras, and others, and speak the Dharani Dharma for them. In the past countless kalpas, I have been close to and made offerings to such Dharani Dharma. Even the Buddhas of the past, future, and present, all attained Anuttara-samyak-sambodhi (unsurpassed, complete, perfect enlightenment) because of this Dharani Dharma. If there are good men and good women who single-mindedly receive and uphold this Dharani Dharma, this person will have fluent speech in this life, without obstruction, and their wisdom and eloquence will be penetrating. They will be the foremost among all devas and humans. Those who hear it will rejoice and bow their heads in reverence. In every place they are born, they will always see the Buddha, the Dharma, and the Sangha. What they say will be believed and accepted by people. Know that this is the power of the Buddhas' majestic spirit, not my own power.'
At that time, the World Honored One praised Avalokiteshvara Bodhisattva, saying: 'Excellent, excellent! You are able to benefit and bring peace and happiness to devas, asuras, and others, as well as the path of pure karma. Now I seal it with the seal of wisdom, so that you will never regress.'
At that time, Avalokiteshvara Bodhisattva, again said to the Buddha: 'World Honored One, I remember in the past countless kalpas, while holding this Dharani Dharma in Mount Potalaka (Potala Mountain), I encountered the demon king leading many demons, disturbing my Dharma and preventing the mantra from being successful. At that time, I used this Dharani Dharma to subdue these demons, causing them all to scatter. Know that the power of this Dharani is inconceivable.'
At that time, Avalokiteshvara Bodhisattva, out of compassion, for the benefit, and for the peace and happiness of devas, then spoke the Mu Dharani Dharma.
The Great Body Mantra of Thousand-Eyed, Thousand-Armed Avalokiteshvara Bodhisattva
第一(用后總攝身印)
娜摩薩羅婆(二合)若(爾耶反)耶(一)娜謨喝啰怛那(二合)多啰(二合)夜(引)也(二)娜謨阿彌陀婆(重平)耶怛他揭多耶(三)阿羅訶羝三藐三菩陀耶(四)娜謨阿利耶(二合)跋路枳帝(五)濕縛(二合)啰耶(六)菩提薩埵耶(七)摩訶薩埵耶(八)摩訶迦嚕尼迦耶(去九)娜謨摩訶薩他摩(二合)波羅(二合)缽多(二合)耶(十)菩提薩埵耶(十一)摩訶薩埵耶(十二)摩訶迦嚕尼迦耶(凡迦皆鳩娜反十三)娜謨毗補羅毗么耶(十四)素(上)缽唎(二合)底(丁枳反)瑟耶(二合)多(去十五)僧棄耶(上)素(引)唎耶(二合)舍多娑訶薩啰(二合)阿羝唎(引)迦(十六)缽羅(二合)婆(重平)阿縛(皆肥么反)婆(重平)悉多(短)慕(引)㗚怛(重音短二合)曳(十七)摩訶末尼(去)摩矩吒軍(去)茶羅陀㗚泥(去十八)薄伽伐底(丁里)缽頭摩(二合)波拿(上十九)曳薩羅婆(二合)路迦阿(阿字是上迦字上聲緣此句內有阿字更不須迦引聲)跛(長去)耶(二十)奢(去)摩那(去長)耶(二十一)毗毗(去)陀毒(長)佉三摩鞞(去引)舍吠瑟吒(二合二十二)薩婆薩埵跛哩慕者那(去引)耶(二十三)怛侄他(二十四)唵(二十五)勃(重
【現代漢語翻譯】 現代漢語譯本 第一(用后總攝身印)
皈命 薩羅婆（Sarva，一切） 若（Raga，貪慾） 耶（ya，給予者）(一) 皈命 喝啰怛那（Ratna，寶） 多啰（Traya，三） 夜（ya，給予者）(引)也(二) 皈命 阿彌陀婆（Amitabha，無量光） 耶 怛他揭多耶（Tathāgata，如來）(三) 阿羅訶羝 三藐三菩陀耶（Samyaksambuddha，正等覺者）(四) 皈命 阿利耶（Ārya，聖） 跋路枳帝（Avalokite，觀）(五) 濕縛（Īśvara，自在） 啰耶（ya，給予者）(六) 菩提薩埵耶（Bodhisattva，菩薩）(七) 摩訶薩埵耶（Mahāsattva，大士）(八) 摩訶迦嚕尼迦耶（Mahākāruṇika，大悲者）(去九) 皈命 摩訶薩他摩（Mahāsthāma，大勢至） 波羅（Prāpta，得） 缽多（pāda，足） 耶(十) 菩提薩埵耶(十一) 摩訶薩埵耶(十二) 摩訶迦嚕尼迦耶(凡迦皆鳩娜反十三) 皈命 毗補羅 毗么耶（Vipula Vimala，廣大的，無垢的）(十四) 素(上)缽唎（Sphurati，光輝）(二合)底(丁枳反)瑟耶（tiṣṭha，住）(二合)多(去十五) 僧棄耶（Saṃkhyeya，無數） 素(引)唎耶（sriya，吉祥）(二合) 舍多 娑訶薩啰（sahasra，千） 阿羝唎（adhika，更多） 迦(十六) 缽羅（Prabha，光）(二合) 婆（bhava，生） 阿縛（Avabhāsa，照耀）(皆肥么反) 婆（bhava，生） 悉多（sita，白色） 慕（mūrti，形象）(引)㗚怛（hrdaya，心）(重音短二合)曳(十七) 摩訶 末尼（Mahāmaṇi，大寶） 摩矩吒（Makuta，寶冠） 軍（kuṇḍala，耳環） 茶羅 陀㗚泥（dhara dharaṇi，持有者）(去十八) 薄伽伐底（Bhagavati，世尊） 缽頭摩（Padma，蓮花） 波拿（pāṇi，手）(上十九) 曳 薩羅婆（Sarva，一切） 路迦 阿（Loka，世界） 跛（pāya，救護） 耶(二十) 奢（Śama，寂靜） 摩那（Manas，心） 耶(二十一) 毗毗（Vividha，種種） 陀 毒（Dukha，苦） 佉 三摩鞞（Samantābhi，普遍） 舍吠瑟吒（aveṣṭa，覆蓋）(二合二十二) 薩婆 薩埵（Sarva sattva，一切眾生） 跛哩慕者那（Parimocana，解脫） 耶(二十三) 怛侄他（Tadyathā，即說咒曰）(二十四) 唵（Om，種子字）(二十五) 勃（bhūr，地）(重
【English Translation】 English version First (Using the General Absorption Body Seal)
Namo Sarva (Sarva, all) Raga (Raga, desire) Ya (ya, giver) (1) Namo Ratna (Ratna, jewel) Traya (Traya, three) Ya (ya, giver) (2) Namo Amitabha (Amitabha, Infinite Light) Ya Tathāgataya (Tathāgata, Thus Gone One) (3) Arahate Samyaksambuddhaya (Samyaksambuddha, Perfectly Enlightened One) (4) Namo Arya (Ārya, Noble) Avalokite (Avalokite, Observing) (5) Īśvaraya (Īśvara, Sovereign) Ya (ya, giver) (6) Bodhisattvaya (Bodhisattva, Enlightenment Being) (7) Mahāsattvaya (Mahāsattva, Great Being) (8) Mahākāruṇikaya (Mahākāruṇika, Great Compassionate One) (9) Namo Mahāsthāma (Mahāsthāma, Great Strength) Prāpta (Prāpta, Obtained) Padaya (pāda, foot) (10) Bodhisattvaya (11) Mahāsattvaya (12) Mahākāruṇikaya (13) Namo Vipula Vimalaya (Vipula Vimala, Vast, Immaculate) (14) Sphurati (Sphurati, Shining) Tiṣṭha (tiṣṭha, Abiding) (15) Saṃkhyeya (Saṃkhyeya, Countless) Sriya (sriya, Auspicious) Shata Sahasra (sahasra, Thousand) Adhika (adhika, More) (16) Prabha (Prabha, Light) Bhava (bhava, Becoming) Avabhāsa (Avabhāsa, Illumination) (17) Bhava (bhava, Becoming) Sita (sita, White) Mūrti (mūrti, Form) Hrdaye (hrdaya, Heart) (18) Mahāmaṇi (Mahāmaṇi, Great Jewel) Makuta (Makuta, Crown) Kuṇḍala (kuṇḍala, Earring) Dhara Dharaṇi (dhara dharaṇi, Holder) (19) Bhagavati (Bhagavati, Blessed One) Padma (Padma, Lotus) Pāṇi (pāṇi, Hand) (20) Ya Sarva (Sarva, All) Loka (Loka, World) Pāya (pāya, Protection) (21) Śama (Śama, Tranquility) Manas (Manas, Mind) (22) Vividha (Vividha, Various) Dukha (Dukha, Suffering) Samantābhi (Samantābhi, Universally) Aveṣṭa (aveṣṭa, Covering) (23) Tadyathā (Tadyathā, Thus it is) (24) Om (Om, Seed Syllable) (25) Bhūr (bhūr, Earth) (26)
)部(長)皤(伏訛反二十六)摩訶路迦羯啰舸𧹞(二十七)那跢摩(二十八)悉底(丁里反二合)弭啰(二十九)缽吒啰(三十)毗那舍娜(引)伽羅耶(三十一)啰伽墜(二合引)廢灑摩訶暮(引)訶阇(引)啰(三十二)奢摩(去)迦(三十三)奢娑迦(三十四)啰訖叉迦(三十五)薩婆波耶突唎揭(二合)底(平三十六)缽啰(二合)舍么迦那羯啰耶(三十七)薩婆怛他揭多(三十八)三摩縛馱(三十九)那羯啰(短)醯醯(重努氣道四十)摩訶菩提薩埵縛啰馱(四十一)缽頭摩(二合)路(引)迦三步(重)陀(四十二)摩訶迦盧尼迦(四十三)折(殖列反)吒(上)么矩吒(長上)楞(近冷音)訖栗(二合)多(四十四)舍唎蘭摩尼羯那(上)迦啰阇多跋折啰(二合)吠住唎耶(二合四十五)楞訖唎(引二合)多舍唎啰(四十六)阿弭多(引)婆視那(短四十七上)迦摩羅楞訖㗚(二合)多(四十八)缽啰(二合引)皤啰那啰那啰那哩者那摩 訶 社 那 娜 啰(短)那(長)唎(四十九)舍多娑訶薩啰(二合)阿毗(重平)羅使多迦耶(五十)摩訶菩提薩埵(五十一)毗馱摩毗馱摩(五十二)毗那舍耶毗那舍耶(五十三)摩訶(引)演睹嚕(二合)訖隸(二合)奢迦皤(去)吒皤(去)畔哆僧娑(引
【現代漢語翻譯】 現代漢語譯本：部長皤摩訶路迦羯啰舸𧹞（Mahalokakara，偉大的世界創造者）那跢摩悉底弭啰缽吒啰毗那舍娜伽羅耶啰伽墜廢灑摩訶暮訶阇啰奢摩迦奢娑迦啰訖叉迦薩婆波耶突唎揭底缽啰舍么迦那羯啰耶薩婆怛他揭多（Sarvatathagata，一切如來）三摩縛馱那羯啰醯醯摩訶菩提薩埵縛啰馱缽頭摩路迦三步陀摩訶迦盧尼迦折吒么矩吒楞訖栗多舍唎蘭摩尼羯那迦啰阇多跋折啰吠住唎耶楞訖唎多舍唎啰阿弭多婆視那迦摩羅楞訖㗚多缽啰皤啰那啰那啰那哩者那摩訶社那娜啰那唎舍多娑訶薩啰阿毗羅使多迦耶摩訶菩提薩埵毗馱摩毗馱摩毗那舍耶毗那舍耶摩訶演睹嚕訖隸奢迦皤吒皤畔哆僧娑。 這段經文似乎是一段咒語或陀羅尼，其中包含了許多佛、菩薩和神祇的名號，以及一些具有特殊意義的音節。其大致意思是：祈請偉大的世界創造者Mahalokakara，以及一切如來Sarvatathagata，保佑眾生，消除一切罪業和痛苦。這段咒語也讚頌了菩薩的偉大，以及他們所具有的慈悲和智慧。最後，祈願通過持誦這段咒語，能夠消除一切煩惱和障礙，達到解脫的境界。
【English Translation】 English version: Minister Po Mahālokakara Ghata Ghona Nadatama Siddhi Mira Patala Vinashana Garaya Raga Dui Vesa Mahāmuha Haja Ra Shama Ka Shasaka Rakshaka Sarva Paya Durigati Prashamaka Nakaraya Sarvatathagata Samavaddha Nakarā He He Mahābodhisattva Varada Padmaloka Sambuddha Mahākarunika Chata Makuta Langkrita Shariramani Karnaka Rajata Vajra Vaijuriya Langkrita Sharira Amitabha Shinā Kamalalangkrita Prabha Varana Narana Narinaricana Mahā Shana Nada Narana Shatasahasra Abhirashitakaya Mahābodhisattva Vidhama Vidhama Vinashaya Vinashaya Mahāyantru Klesha Kapata Pata Panta Samsara. This passage appears to be a mantra or dharani, containing the names of many Buddhas, Bodhisattvas, and deities, as well as syllables with special meanings. Its general meaning is: to invoke the great world creator Mahalokakara, and all the Tathagatas Sarvatathagata, to bless all beings and eliminate all sins and sufferings. This mantra also praises the greatness of the Bodhisattvas and the compassion and wisdom they possess. Finally, it is a prayer that by reciting this mantra, all afflictions and obstacles can be eliminated, and the state of liberation can be attained.
)羅遮啰迦(上短音五十四)波羅迦啰(二合)摩地那(五十五)布嚧沙缽頭摩(二合五十六)布嚧沙那伽(五十七)布嚕沙娑伽啰(五十八)毗(引)啰毗羅吠唎阇耶(五十九)素誕(長)跢(得可反)素誕跢(六十)缽哩筏哩(二合)多(六十一)馱摩馱摩(六十二)縒么縒么(六十三)睹(重)嚧睹嚧(六十四)缽羅(二合)奢(引)薩(短)耶(六十五)缽羅(二合)奢(引)薩耶(六十六)祇(重去)囄祇囄(六十七)婢梨婢梨(六十八)只離只離(六十九)姥(母音)盧姥盧(七十)姥庾姥庾(七十一)悶遮悶遮(七十二)睹那睹那(七十三)婢杜那婢杜那(七十四)睹嚕睹嚕(七十五)伽(去引)耶伽耶(七十六)伽(去引)馱耶伽(引)馱耶(七十七)喝娑喝娑(七十八)缽羅(二合)訶娑缽啰(二合)訶娑(七十九)毗馱毗馱(八十)羯隸(二合)奢(去八十一)嚩薩(短)那(八十二)摩摩寫(某甲八十三)荷羅(去)荷羅(八十四)僧(司孕反)荷啰僧荷啰(八十五引)睹(重)嚕徴(知起反)睹(重)嚕胝(八十六)摩訶曼茶(去短)羅(八十七)睹嚕徴(知起反)迦啰拏(八十八)舍哆缽羅(二合)細(引)迦(八十九)皤婆(重)娑(九十)毗娑那(長)舍么迦(九十一)么訶菩提薩埵
【現代漢語翻譯】 現代漢語譯本： 羅遮啰迦（Rocara-ka，聲音）（54），波羅迦啰摩地那（Parakara-matina，其他行為的智慧）（55），布嚧沙缽頭摩（Purusa-padma，蓮花之人）（56），布嚧沙那伽（Purusa-naga，龍之人）（57），布嚕沙娑伽啰（Purusa-sagara，海洋之人）（58），毗啰毗羅吠唎阇耶（Vira-vira-vejaya，英雄，英雄，勝利）（59），素誕跢素誕跢（Sudanta-sudanta，善調伏，善調伏）（60），缽哩筏哩多（Parivartita，已轉變）（61），馱摩馱摩（Dhama-dhama，法，法）（62），縒么縒么（Sama-sama，平靜，平靜）（63），睹嚧睹嚧（Turu-turu，迅速，迅速）（64），缽羅奢薩耶（Prasa-sya，值得讚揚）（65），缽羅奢薩耶（Prasa-sya，值得讚揚）（66），祇囄祇囄（Giri-giri，山，山）（67），婢梨婢梨（Biri-biri，堅定，堅定）（68），只離只離（Cili-cili，微小，微小）（69），姥盧姥盧（Muru-muru，遲緩，遲緩）（70），姥庾姥庾（Muru-yu，愚鈍，愚鈍）（71），悶遮悶遮（Munca-munca，釋放，釋放）（72），睹那睹那（Tuna-tuna，空虛，空虛）（73），婢杜那婢杜那（Viduna-viduna，搖動，搖動）（74），睹嚕睹嚕（Turu-turu，迅速，迅速）（75），伽耶伽耶（Gaya-gaya，歌唱，歌唱）（76），伽馱耶伽馱耶（Gadhaya-gadhaya，執持，執持）（77），喝娑喝娑（Hasa-hasa，歡笑，歡笑）（78），缽羅訶娑缽羅訶娑（Prahasa-prahasa，大笑，大笑）（79），毗馱毗馱（Vidha-vidha，種類，種類）（80），羯隸奢（Klesa，煩惱）（81），嚩薩那（Vasana，習氣）（82），摩摩寫（某甲）（Mama-sya，某某）（83），荷羅荷羅（Hora-hora，時間，時間）（84），僧荷啰僧荷啰（Samhara-samhara，聚集，聚集）（85），睹嚕徴睹嚕胝（Turu-tinga-turu-ti，迅速的搖動，迅速的搖動）（86），摩訶曼茶羅（Maha-mandala，大壇城）（87），睹嚕徴迦啰拏（Turu-tinga-karana，迅速搖動的原因）（88），舍哆缽羅細迦（Sata-praseka，百次傾瀉）（89），皤婆娑（Bhava-bhasa，存在的光明）（90），毗娑那舍么迦（Visana-samaka，特殊的平靜）（91），摩訶菩提薩埵（Maha-bodhisattva，大菩薩）
【English Translation】 English version: Rocara-ka (sound) (54), Parakara-matina (wisdom of other actions) (55), Purusa-padma (lotus person) (56), Purusa-naga (dragon person) (57), Purusa-sagara (ocean person) (58), Vira-vira-vejaya (hero, hero, victory) (59), Sudanta-sudanta (well-tamed, well-tamed) (60), Parivartita (transformed) (61), Dhama-dhama (dharma, dharma) (62), Sama-sama (peaceful, peaceful) (63), Turu-turu (quickly, quickly) (64), Prasa-sya (worthy of praise) (65), Prasa-sya (worthy of praise) (66), Giri-giri (mountain, mountain) (67), Biri-biri (firm, firm) (68), Cili-cili (tiny, tiny) (69), Muru-muru (slow, slow) (70), Muru-yu (dull, dull) (71), Munca-munca (release, release) (72), Tuna-tuna (empty, empty) (73), Viduna-viduna (shaking, shaking) (74), Turu-turu (quickly, quickly) (75), Gaya-gaya (singing, singing) (76), Gadhaya-gadhaya (holding, holding) (77), Hasa-hasa (laughter, laughter) (78), Prahasa-prahasa (great laughter, great laughter) (79), Vidha-vidha (kinds, kinds) (80), Klesa (affliction) (81), Vasana (habit) (82), Mama-sya (so-and-so) (83), Hora-hora (time, time) (84), Samhara-samhara (gathering, gathering) (85), Turu-tinga-turu-ti (quick shaking, quick shaking) (86), Maha-mandala (great mandala) (87), Turu-tinga-karana (cause of quick shaking) (88), Sata-praseka (hundredfold effusion) (89), Bhava-bhasa (light of existence) (90), Visana-samaka (special tranquility) (91), Maha-bodhisattva (great bodhisattva)
(九十二)皤啰馱(九十三)莎訶(九十四)
爾時觀世音菩薩摩訶薩。說此陀羅尼名薄伽梵蓮花手嚴飾寶杖。世尊于大金剛歡喜殿說。為尊勝菩薩及無量天龍緊那羅之所讚歎。為摧壞廣大業障山故。若有得聞者。若讀若誦此陀羅尼者。彼人所有一切煩惱業障悉得消滅。若有人于晨朝時生尊重心。誦此陀羅尼者。常為觀世音菩薩。恒常隨逐擁護是人。所思念事皆得成就。若有求愿使得成就者。當獨坐靜處。心念觀世音菩薩更無餘緣。誦此陀羅尼七遍無愿不果。又得一切眾生之所愛樂。不墮一切諸惡之趣。若坐若行若住。常唸佛如對目前者。是人于無量百千俱胝生。所有積集諸惡罪業皆得消滅。是人當得具足千轉輪王之福。生生常得與觀世音菩薩。同時出生生貴姓家。若以滿一掬香花散於觀世音菩薩前。誦此陀羅尼七遍者。得大千功德大悲法性。彼人於世間得大力成就。若看菩薩面誦此陀羅尼咒者。即得見觀世音菩薩微笑相。見已即得離垢地。能照耀世間。即於此生當得見佛慈念攝授。臨命終之時如入禪定。生生之處得宿命智。所有罪障皆悉消滅。若欲受持此陀羅尼者。當於白月十五日。受持八戒齋著白凈衣。于有舍利佛塔及有舍利佛前。並得作之。用白檀作泥塗壇(其白檀于石上摩取粖用塗地)以種種花散彼壇
【現代漢語翻譯】 現代漢語譯本：(九十二)皤啰馱 (pó luó tuó)(九十三)莎訶 (suō hē)(九十四)
爾時觀世音菩薩摩訶薩。說此陀羅尼名薄伽梵蓮花手嚴飾寶杖。世尊于大金剛歡喜殿說。為尊勝菩薩及無量天龍緊那羅之所讚歎。為摧壞廣大業障山故。若有得聞者。若讀若誦此陀羅尼者。彼人所有一切煩惱業障悉得消滅。若有人于晨朝時生尊重心。誦此陀羅尼者。常為觀世音菩薩。恒常隨逐擁護是人。所思念事皆得成就。若有求愿使得成就者。當獨坐靜處。心念觀世音菩薩更無餘緣。誦此陀羅尼七遍無愿不果。又得一切眾生之所愛樂。不墮一切諸惡之趣。若坐若行若住。常唸佛如對目前者。是人于無量百千俱胝生。所有積集諸惡罪業皆得消滅。是人當得具足千轉輪王之福。生生常得與觀世音菩薩。同時出生生貴姓家。若以滿一掬香花散於觀世音菩薩前。誦此陀羅尼七遍者。得大千功德大悲法性。彼人於世間得大力成就。若看菩薩面誦此陀羅尼咒者。即得見觀世音菩薩微笑相。見已即得離垢地。能照耀世間。即於此生當得見佛慈念攝授。臨命終之時如入禪定。生生之處得宿命智。所有罪障皆悉消滅。若欲受持此陀羅尼者。當於白月十五日。受持八戒齋著白凈衣。于有舍利佛塔及有舍利佛前。並得作之。用白檀作泥塗壇(其白檀于石上摩取粖用塗地)以種種花散彼壇
【English Translation】 English version: (92) Pa-la-tuo (93) Suo-he (94)
At that time, Avalokiteśvara Bodhisattva Mahasattva spoke this Dharani, named 'Bhagavan Lotus Hand Adorned Treasure Staff'. The World Honored One spoke it in the Great Vajra Joyful Palace. It is praised by the Supreme Victorious Bodhisattva and countless Devas, Nagas, and Kinnaras. It is for destroying vast mountains of karmic obstacles. If there are those who hear, read, or recite this Dharani, all their afflictions and karmic obstacles will be extinguished. If someone arises with a respectful heart in the morning and recites this Dharani, Avalokiteśvara Bodhisattva will constantly follow and protect this person. All their thoughts and wishes will be fulfilled. If there are those who seek to have their wishes fulfilled, they should sit alone in a quiet place, focusing their mind on Avalokiteśvara Bodhisattva without any other distractions. Recite this Dharani seven times, and no wish will be unfulfilled. Moreover, they will be loved by all sentient beings and will not fall into any of the evil realms. Whether sitting, walking, or standing, constantly remember the Buddha as if he were before your eyes. This person, in countless hundreds of thousands of kotis of lives, will have all accumulated evil karmas extinguished. This person will obtain the blessings of a thousand Chakravartin Kings. In every life, they will be born at the same time as Avalokiteśvara Bodhisattva and be born into noble families. If one scatters a handful of fragrant flowers before Avalokiteśvara Bodhisattva and recites this Dharani seven times, they will obtain great thousands of merits and the Dharma nature of great compassion. That person will attain great power and accomplishment in the world. If one looks at the face of the Bodhisattva and recites this Dharani mantra, they will see the smiling face of Avalokiteśvara Bodhisattva. Upon seeing it, they will attain the 'stainless ground' and be able to illuminate the world. In this very life, they will see the Buddha's compassionate thoughts and receive his embrace. At the time of death, they will enter into Samadhi. In every life, they will obtain knowledge of past lives. All sins and obstacles will be extinguished. If one wishes to receive and uphold this Dharani, they should, on the fifteenth day of the white month, observe the eight precepts and wear clean white clothes. They can do this at a stupa containing relics of the Buddha or before a relic of the Buddha. Use white sandalwood to make mud and plaster the altar (grind the white sandalwood on a stone to obtain powder and use it to plaster the ground). Scatter various flowers on the altar.
內。佛前燒香然燈。即于佛前生恭敬心。觀世音菩薩而來入是壇內。當誦此陀羅尼一百八遍。是人所有一切罪障。五逆重罪悉皆消滅。身口意業皆得清凈。得佛三昧力灌頂力。波羅蜜地力殊勝智力悉皆成就。若須雨時。當視天誦此陀羅尼。甘雨應時即下。若視地誦此陀羅尼者。能令百穀皆得成熟。若於枯池河泉邊。誦此陀羅尼者。即得水還盈滿。若一切病患。當誦此陀羅尼。以手摩之即得除差。于失念者邊。誦此陀羅尼。還得正念。若於飢渴人邊。當視其面誦此陀羅尼。所有飢渴悉皆消滅。若欲結界。當入池水中。寫此陀羅尼繫著幢上。一百由旬內無諸衰患。即成結界擁護成就。
千眼千臂觀世音菩薩總攝身印第一
先起立端身並腳齊立。右腳微曲少許。先以左手舒下。以中指無名指並屈著掌中。小指食指大母指散舒。仰掌向上。次以右手亦然。屈肘與髆臍。掌向前。此是總攝身印。若欲降伏魔怨。及諸外道邪見稠林令入正道者。當作此印誦陀羅尼二十一遍。必如所愿。咒曰。
那(上)謨曷啰(二合)怛那(二合)怛羅(二合)夜耶(一)那謨阿利耶(二)波路吉帝攝伐(二合)啰耶(三)菩提薩埵耶(四)摩訶薩哆跛耶(五)摩訶迦嚕尼迦耶(六)怛侄他(七)阿(去)跋陀阿跋陀(八)跋唎
【現代漢語翻譯】 現代漢語譯本：在佛前燒香點燈，即是對佛產生恭敬之心。觀世音菩薩會來到這個壇內。應當誦唸此陀羅尼一百零八遍。這個人所有的一切罪障，包括五逆重罪，都將全部消滅。身、口、意三業都將得到清凈。獲得佛的三昧力、灌頂力、波羅蜜地力以及殊勝智力，全部都能成就。如果需要下雨時，應當看著天空誦唸此陀羅尼，甘甜的雨水應時就會降下。如果看著大地誦唸此陀羅尼，能使各種穀物都得到成熟。如果在乾枯的池塘、河流、泉水邊，誦唸此陀羅尼，就能使水重新盈滿。如果有人生病，應當誦唸此陀羅尼，用手撫摩他，病痛就能消除。對於失去正念的人，誦唸此陀羅尼，他就能恢復正念。如果在飢渴的人面前，看著他們的臉誦唸此陀羅尼，所有的飢渴都會全部消滅。如果想要結界，應當進入池水中，將此陀羅尼寫好繫在旗旛上，一百由旬（yojana，古印度長度單位）內就沒有各種衰敗的災患。這樣就成就了結界，得到擁護。
千眼千臂觀世音菩薩總攝身印第一
首先站立，端正身體，雙腳並齊站立。右腳稍微彎曲一點。先將左手舒展開放下，將中指和無名指併攏彎曲放在掌心中，小指、食指和大拇指散開伸直，手掌向上。然後右手也這樣做，彎曲手肘與肩膀齊平，手掌向前。這就是總攝身印。如果想要降伏魔怨，以及各種外道邪見的稠林，使他們進入正道，就應當做這個手印，誦唸陀羅尼二十一遍，必定如你所愿。咒語是：
那謨曷啰（二合）怛那（二合）怛羅（二合）夜耶（Namo ratna-trayāya，皈敬三寶）(一) 那謨阿利耶（Namo Ārya，皈敬聖者）(二) 波路吉帝攝伐（二合）啰耶（Avalokiteśvarāya，觀自在）(三) 菩提薩埵耶（Bodhisattvāya，菩薩）(四) 摩訶薩哆跛耶（Mahāsattvāya，大士）(五) 摩訶迦嚕尼迦耶（Mahākāruṇikāya，大悲者）(六) 怛侄他（Tadyathā，即說咒曰）(七) 阿（去）跋陀阿跋陀（Avarta Avarta）(八) 跋唎
【English Translation】 English version: Burn incense and light lamps before the Buddha, which generates a respectful heart towards the Buddha. Avalokiteśvara Bodhisattva will come into this mandala. One should recite this dhāraṇī one hundred and eight times. All the karmic obstacles of this person, including the five heinous crimes, will all be eliminated. The karma of body, speech, and mind will all be purified. One will obtain the power of the Buddha's samādhi, the power of abhiseka (consecration), the power of pāramitā (perfection), and the power of supreme wisdom, all of which will be accomplished. If rain is needed, one should look at the sky and recite this dhāraṇī, and sweet rain will fall immediately. If one recites this dhāraṇī while looking at the earth, it can cause all grains to ripen. If one recites this dhāraṇī by a dried-up pond, river, or spring, the water will be replenished and filled. If someone is suffering from illness, one should recite this dhāraṇī and rub them with one's hand, and the illness will be cured. If one recites this dhāraṇī near someone who has lost mindfulness, they will regain right mindfulness. If one recites this dhāraṇī while looking at the faces of hungry and thirsty people, all their hunger and thirst will be eliminated. If one wants to establish a boundary, one should enter the pond and write this dhāraṇī, tying it to a banner. Within one hundred yojanas (yojana, an ancient Indian unit of distance), there will be no misfortunes or calamities. Thus, the boundary will be established, and protection will be achieved.
The First Mudrā of the Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva, the General Gathering Body Mudrā
First, stand upright with your body erect and your feet together. Slightly bend your right leg a little. First, extend your left hand downward, bending your middle and ring fingers together into the palm, and spreading your little finger, index finger, and thumb. Turn your palm upward. Then, do the same with your right hand, bending your elbow to the level of your shoulder and navel, with your palm facing forward. This is the General Gathering Body Mudrā. If you want to subdue demonic enemies and the dense forest of heretical views of various external paths, causing them to enter the right path, you should make this mudrā and recite the dhāraṇī twenty-one times, and it will surely be as you wish. The mantra is:
Namo ratna-trayāya (Homage to the Triple Gem) (1), Namo Ārya (Homage to the Noble One) (2), Avalokiteśvarāya (To Avalokiteśvara) (3), Bodhisattvāya (To the Bodhisattva) (4), Mahāsattvāya (To the Great Being) (5), Mahākāruṇikāya (To the Great Compassionate One) (6), Tadyathā (Thus it is) (7), Avarta Avarta (Turn, Turn) (8), Bhari
跋帝(九)𤧕醯夷醯(十)莎(去)訶(十一)
千眼千臂觀世音菩薩總持陀羅尼印第二
準前身印上。合掌當心。以五指相叉左押右。以二頭指直豎頭相拄。其大母指附頭指。押第一文上。掌少開。此印名總持陀羅尼法。作此印者。能滅除無量生死劫來惡業。罪障一時消滅。當來往生十方凈土。往昔釋迦牟尼如來。臨欲成道為魔王所惱。作此總持陀羅尼印獲得安樂禪定。咒曰。
跢侄他(一)薩婆陀羅尼(二)曼茶羅耶(三)𤧕醯曳醯(四)缽啰(二合)摩輸馱(五)薩跢跛耶(六)莎訶(七)
千眼千臂觀世音菩薩解脫禪定印第三
先偏袒右肩右膝著地合掌頂上。屈二頭指以頭相拄。二大指附頭指第二文上。此印法名解脫禪定印。過去諸佛同修此法。得禪定解脫神通。每以此法供養。得見十方諸佛瞭然目前。同前咒。
千眼千臂觀世音菩薩千眼印咒第四
起立並足。先以二中指無名小指。各以甲背相著。其二頭指豎頭相拄。其二大母指側搏附頭指第二文上側。腕開五寸許置於眉間。此名千眼印。作此印咒法門者。即得觀見百千萬億世界佛剎凈妙國土。一一佛國各得百萬四千菩薩。與行者同爲伴侶。若未經三曼茶羅者。必不得見此印法門咒印。令人得罪(通作此法印親
【現代漢語翻譯】 現代漢語譯本： 跋帝(Bādì)（九）𤧕醯夷醯(mó xī yí xī)（十）莎(suō)訶(hē)（十一）
千眼千臂觀世音菩薩總持陀羅尼印第二
依照之前的身印。合掌于胸前。五指交叉，左手壓在右手上。兩個食指豎直，指尖相抵。兩個大拇指靠在食指上，壓在第一道指紋上。手掌稍微張開。此印名為總持陀羅尼法。結此印者，能夠滅除無量生死劫以來的惡業。罪障一時消滅。將來往生十方凈土。往昔釋迦牟尼如來，臨近成道時被魔王所惱，結此總持陀羅尼印獲得安樂禪定。咒語如下：
跢侄他(dá zhí tuō)（一）薩婆陀羅尼(sà pó tuó luó ní)（二）曼茶羅耶(màn chá luó yē)（三）𤧕醯曳醯(mó xī yì xī)（四）缽啰(bō luó)（二合）摩輸馱(mó shū tuó)（五）薩跢跛耶(sà duō bō yē)（六）莎訶(suō hē)（七）
千眼千臂觀世音菩薩解脫禪定印第三
先袒露右肩，右膝著地，合掌于頭頂。彎曲兩個食指，指尖相抵。兩個大拇指靠在食指第二道指紋上。此印法名為解脫禪定印。過去諸佛都修習此法，得到禪定解脫神通。每次以此法供養，得見十方諸佛清晰地在眼前顯現。咒語同前。
千眼千臂觀世音菩薩千眼印咒第四
起立，雙腳併攏。先將兩個中指、無名指、小指，各自以指甲背部相靠。兩個食指豎直，指尖相抵。兩個大拇指側面靠在食指第二道指紋的側面。手腕張開約五寸，置於眉間。此名千眼印。結此印咒法門者，即得觀見百千萬億世界佛剎凈妙國土。每一個佛國各得百萬四千菩薩，與修行者同爲伴侶。若未經三曼茶羅(sān màn chá luó)（壇場）者，必定不得見此印法門咒印，令人得罪（普遍修習此法印親近）。
【English Translation】 English version: Bādì (跋帝) (Nine), Mó xī yí xī (𤧕醯夷醯) (Ten), Suō hē (莎訶) (Eleven).
Thousand-Eyed and Thousand-Armed Avalokiteśvara Bodhisattva's General Holding Dhāraṇī Mudrā Second
According to the previous body mudrā. Join palms at the heart. Interlock the five fingers, left pressing on right. The two index fingers are erected straight, tips touching. The two thumbs are attached to the index fingers, pressing on the first line of the fingers. Palms slightly open. This mudrā is named the General Holding Dhāraṇī Dharma. One who makes this mudrā can extinguish the immeasurable evil karma from countless lifetimes of birth and death. Sins and obstacles are eliminated at once. In the future, one will be reborn in the pure lands of the ten directions. In the past, when Śākyamuni Tathāgata was about to attain enlightenment, he was troubled by the demon king. He made this General Holding Dhāraṇī Mudrā and obtained peaceful samādhi. The mantra is:
Tāzhítuō (跢侄他) (One), Sà pó tuó luó ní (薩婆陀羅尼) (Two), Màn chá luó yē (曼茶羅耶) (Three), Mó xī yì xī (𤧕醯曳醯) (Four), Bō luó (缽啰) (Two combined) Mó shū tuó (摩輸馱) (Five), Sà duō bō yē (薩跢跛耶) (Six), Suō hē (莎訶) (Seven).
Thousand-Eyed and Thousand-Armed Avalokiteśvara Bodhisattva's Liberation Samādhi Mudrā Third
First, expose the right shoulder, right knee on the ground, join palms above the head. Bend the two index fingers, tips touching. The two thumbs are attached to the second line of the index fingers. This mudrā is named the Liberation Samādhi Mudrā. All Buddhas of the past cultivated this Dharma, obtained samādhi liberation and supernatural powers. Each time one makes offerings with this Dharma, one can see the Buddhas of the ten directions clearly appearing before one's eyes. The mantra is the same as before.
Thousand-Eyed and Thousand-Armed Avalokiteśvara Bodhisattva's Thousand-Eye Mudrā Mantra Fourth
Stand up straight with feet together. First, the two middle fingers, ring fingers, and little fingers, each with the backs of the nails touching each other. The two index fingers are erected straight, tips touching. The two thumbs are placed sideways, attached to the side of the second line of the index fingers. Open the wrists about five inches and place them between the eyebrows. This is named the Thousand-Eye Mudrā. One who makes this mudrā mantra Dharma method will immediately be able to see hundreds of thousands of millions of world Buddha lands, pure and wonderful lands. In each Buddha land, one will obtain one million four thousand Bodhisattvas, who will be companions with the practitioner. If one has not been through the Samantabhadra Mandala (三曼茶羅) (altar), one will certainly not be able to see this mudrā Dharma method mantra mudrā, causing one to commit offenses (generally cultivate this Dharma mudrā closely).
驗菩薩受法與智通凡有所愿悉皆滿足)咒曰。
唵(一)薩婆斫芻(二合)伽羅耶(二)陀啰尼(三)因(去)地唎耶(四)莎訶(五)
千眼千臂觀世音菩薩千臂總攝印第五
起立並足。先仰右手掌。五指各相附。后以左手掌。仰押右掌上當心著。此名總攝千臂印。此印能伏三千大千世界魔怨。咒曰。
怛侄他(一)婆盧枳帝(二)攝伐啰耶(三)薩婆咄(徒訥反)瑟吒(四二合)烏訶彌耶(五)莎訶(六)
千眼千臂觀世音菩薩通達三昧成印第六
起立以腳跟相跓。先以左手豎五指相搏屈肘向前托。次以右手亦然。屈肘向內托。此名通達三昧印。此印能令通達一切三昧智印。莊嚴方便八萬四千法門。皆因此法得阿耨多羅三藐三菩提。用前大身咒。
千眼千臂觀世音菩薩呼召天龍八部神鬼集會印第七
起立並足。先以左手無名指。捻大母指甲上。次以右手亦如是作。二小指及中指。直豎頭相跓。合腕相附著。以頭指來去。咒曰。
唵(一)薩婆提婆那伽(二)阿(去)那唎(三)莎訶(四)
千眼千臂觀世音菩薩呼召大梵天王及憍尸迦來問法印第八
準前印上。開腕以手側相拄。仰掌以頭指來去。咒曰。
唵(一)摩訶梵摩(去)耶(
【現代漢語翻譯】 現代漢語譯本： （能使）驗菩薩接受佛法，並且使有智慧的人，凡有所願望，全部都能滿足。（持）咒語如下： 唵(om)(種子字，表示皈依) 薩婆斫芻(sarva-caksu)(一切眼) 伽羅耶(karaya)(使…行動) 陀啰尼(dharani)(總持) 因(yin)(原因) 地唎耶(diliye)(給予) 莎訶(svaha)(成就) 千眼千臂觀世音菩薩千臂總攝印第五 起立，雙腳併攏。先將右手掌向上，五指互相靠緊。然後將左手掌向上，按在右掌上，放在胸前。這稱為總攝千臂印。此印能降伏三千大千世界中的魔怨。（持）咒語如下： 怛侄他(tadyatha)(即說咒曰) 婆盧枳帝(avalokite)(觀自在) 攝伐啰耶(svaraya)(自在) 薩婆咄(sarva dusta)(一切惡) 瑟吒(stah)(站立) 烏訶彌耶(uhamiye)(摧伏) 莎訶(svaha)(成就) 千眼千臂觀世音菩薩通達三昧成就印第六 起立，腳後跟互相抵住。先將左手豎起五指，互相靠緊，彎曲手肘向前托。然後將右手也這樣做，彎曲手肘向內托。這稱為通達三昧印。此印能使人通達一切三昧智慧之印。以莊嚴方便的八萬四千法門，都能因此法而得到阿耨多羅三藐三菩提（anuttara-samyak-sambodhi，無上正等正覺）。用前面的大身咒。 千眼千臂觀世音菩薩呼召天龍八部神鬼**印第七 起立，雙腳併攏。先將左手無名指，按在大拇指的指甲上。然後將右手也這樣做。兩個小指和中指，直立起來，指尖互相抵住。手腕合攏互相靠緊。用食指來回搖動。（持）咒語如下： 唵(om)(種子字，表示皈依) 薩婆提婆那伽(sarva-deva-naga)(一切天龍) 阿(a)(無) 那唎(nali)(障礙) 莎訶(svaha)(成就) 千眼千臂觀世音菩薩呼召大梵天王及憍尸迦（kausika，帝釋天）來問法印第八 按照前面的手印，打開手腕，用手側互相抵住。手掌向上，用食指來回搖動。（持）咒語如下： 唵(om)(種子字，表示皈依) 摩訶梵摩(maha-brahmane)(大梵天) 耶(ye)(給)
【English Translation】 English version: (This) enables Bodhisattvas to receive the Dharma, and enables wise people to have all their wishes fulfilled. The mantra is as follows: Om (seed syllable, representing refuge) Sarva-caksu (all eyes) Karaya (cause to act) Dharani (total retention) Yin (cause) Diliye (give) Svaha (accomplishment). Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva, Fifth Mudra of the Thousand Arms' Total Gathering. Stand up straight with feet together. First, turn the right palm upwards, with all five fingers close together. Then, turn the left palm upwards and press it on top of the right palm, placing it in front of the chest. This is called the Mudra of Total Gathering of the Thousand Arms. This mudra can subdue the demonic enemies in the three thousand great thousand worlds. The mantra is as follows: Tadyatha (thus it is) Avalokite (the one who sees) Svaraya (sovereign) Sarva dusta (all evil) Stah (standing) Uhamiye (destroy) Svaha (accomplishment). Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva, Sixth Mudra of Achieving Samadhi. Stand up straight with heels touching each other. First, raise the left hand with five fingers close together, bend the elbow and support it forward. Then, do the same with the right hand, bending the elbow and supporting it inward. This is called the Mudra of Achieving Samadhi. This mudra enables one to achieve the wisdom seal of all samadhis. With the dignified and expedient eighty-four thousand Dharma doors, one can attain Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment) through this method. Use the Great Body Mantra from before. Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva, Seventh Mudra of Summoning the Eight Classes of Gods, Dragons, Spirits, and Ghosts. Stand up straight with feet together. First, place the ring finger of the left hand on the nail of the thumb. Then, do the same with the right hand. The two little fingers and middle fingers stand straight up, with the tips touching each other. Join the wrists together closely. Move the index fingers back and forth. The mantra is as follows: Om (seed syllable, representing refuge) Sarva-deva-naga (all gods and dragons) A (no) Nali (obstacle) Svaha (accomplishment). Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva, Eighth Mudra of Summoning the Great Brahma King and Kausika (Indra) to Inquire about the Dharma. According to the previous mudra, open the wrists and press the sides of the hands against each other. Turn the palms upwards and move the index fingers back and forth. The mantra is as follows: Om (seed syllable, representing refuge) Maha-brahmane (Great Brahma) Ye (to)
二)𤧕醯夷醯(三)莎訶(四)
此印咒法。能攝無量無數陀羅尼印法門皆悉來集。若日月蝕時。咒酥二十一遍。以印印酥食者。令人聰明日誦萬偈。此印法門。日藏如來授與觀世音菩薩。
千眼千臂觀世音菩薩歡喜摩尼隨意明珠印第九
起立合掌當心。以二大母指雙屈入掌中。餘四指直豎合掌當心。誦前大身咒二十一遍。決定得入諸天宮殿。遊歷十方諸佛國土。百千萬珍寶隨意所須。皆得供養諸佛菩薩金剛一切聖眾。若有人能作此法門者。晨朝早起清凈澡漱。作此印法。面見十方恒河沙佛。滅除無量劫來生死惡業重罪。是故讚歎如是功德。
千眼千臂觀世音菩薩乞愿隨心印第十
準前印。屈二頭指押二大母指甲上。其頭指甲背相著。用前身咒。若人隨所求愿皆悉滿足。必定不退菩提之道。
千眼千臂觀世音菩薩入滅盡定三昧印第十一
準前印。直豎散頭指大母指。開掌。此印我在因地時。乃有恒河沙諸佛受我此法。令我得證菩提之道。誦大身咒。
千眼千臂觀世音菩薩請佛三昧印第十二
準前印合掌當心。頭指來去。咒曰。
唵(一)薩婆勃陀三摩(去)耶(二)𤧕醯夷醯(三)缽啰(二合)摩輸陀薩埵(四)莎訶(五)
千眼千臂觀世音菩
【現代漢語翻譯】 現代漢語譯本 二) 𤧕醯夷醯 (Ehi Ehi) (三) 莎訶 (Svāhā) (四)
此印咒法，能攝集無量無數的陀羅尼印法門。如果在日月蝕的時候，持咒加持酥油二十一遍，用此印印酥油食用，能使人聰明，一日能背誦萬偈。此印法門，是日藏如來傳授給觀世音菩薩的。
千眼千臂觀世音菩薩歡喜摩尼隨意明珠印第九
起立合掌于胸前。將兩根大拇指彎曲放入掌中。其餘四指伸直合掌于胸前。誦唸之前的大身咒二十一遍，必定能進入諸天宮殿，遊歷十方諸佛國土，百千萬種珍寶隨意所需，都能用來供養諸佛菩薩、金剛以及一切聖眾。如果有人能修持此法門，早晨早起，清凈沐浴，作此印法，就能面見十方恒河沙數般的佛，滅除無量劫以來的生死惡業重罪。因此讚歎此印的功德。
千眼千臂觀世音菩薩乞愿隨心印第十
手印與前相同。彎曲兩根食指，按在兩根大拇指的指甲上，使食指的指甲背部互相接觸。使用之前的大身咒。如果有人隨心所求，都能得到滿足，必定不會退轉菩提之道。
千眼千臂觀世音菩薩入滅盡定三昧印第十一
手印與前相同。伸直並散開食指和大拇指，張開手掌。此印我在因地修行時，曾有恒河沙數般的諸佛傳授我此法，使我得以證悟菩提之道。誦唸大身咒。
千眼千臂觀世音菩薩請佛三昧印第十二
手印與前相同，合掌于胸前，食指來回移動。咒語如下：
唵 (Om) (一) 薩婆勃陀三摩耶 (Sarva Buddha Samaya) (二) 𤧕醯夷醯 (Ehi Ehi) (三) 缽啰摩輸陀薩埵 (Paramashuddha Sattva) (四) 莎訶 (Svāhā) (五)
千眼千臂觀世音菩
【English Translation】 English version 2) Ehi Ehi (𤧕醯夷醯) (three) Svāhā (莎訶) (four)
This mudra and mantra method can gather countless Dharani mudra methods. If, during a solar or lunar eclipse, one chants over ghee twenty-one times and eats the ghee marked with this mudra, it will make one intelligent and able to recite ten thousand verses a day. This mudra method was bestowed upon Avalokiteśvara Bodhisattva by the Tathāgata Nikrizha (日藏如來).
The Ninth Mudra of Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva's Joyful Mani Wish-Fulfilling Pearl
Stand and bring your palms together at your heart. Bend both thumbs and place them inside your palms. Keep the remaining four fingers straight and together at your heart. Recite the previous Great Body Mantra twenty-one times. You will definitely enter the palaces of the devas, travel through the Buddha lands of the ten directions, and obtain hundreds of thousands of treasures as you wish, all to be used to make offerings to all Buddhas, Bodhisattvas, Vajras, and all holy beings. If someone can practice this method, they should rise early in the morning, purify themselves with a bath, and perform this mudra. They will see Buddhas as numerous as the sands of the Ganges in the ten directions, and eradicate the heavy sins of countless kalpas of birth and death. Therefore, praise the merits of this mudra.
The Tenth Mudra of Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva's Wish-Fulfilling Request
The mudra is the same as before. Bend the two index fingers and press them onto the nails of the two thumbs, with the backs of the index finger nails touching each other. Use the previous Great Body Mantra. If someone makes a request, all their wishes will be fulfilled, and they will definitely not regress from the path to Bodhi.
The Eleventh Mudra of Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva's Entering the Samadhi of Cessation
The mudra is the same as before. Straighten and spread the index fingers and thumbs, and open the palms. When I was on the causal ground, countless Buddhas as numerous as the sands of the Ganges transmitted this method to me, enabling me to attain the path to Bodhi. Recite the Great Body Mantra.
The Twelfth Mudra of Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva's Inviting Buddha Samadhi
The mudra is the same as before, bring your palms together at your heart, and move the index fingers back and forth. The mantra is:
Om (唵) (one) Sarva Buddha Samaya (薩婆勃陀三摩耶) (two) Ehi Ehi (𤧕醯夷醯) (three) Paramashuddha Sattva (缽啰摩輸陀薩埵) (four) Svāhā (莎訶) (five)
Thousand-Eyed, Thousand-Armed Avalokiteśvara Bo
薩置十肘曼拏羅壇法
次說壇法。凡作一切曼荼羅法門時。謹案梵本云。此國土無有作曼荼羅地。如彼天竺皆取上勝福德之地以為壇場。婆羅門國別有擇地方法。不能廣說。且論此漢地第一山居閑靜之處。在山頂上有形勢處。掘地去其石礫及瓦器惡土物等。然始平治。以瞿摩夷和香塗地。縱廣一丈六尺。起基十二指乃至十六指。一肘以為勝上。第一取白栴檀香。于其石上磨。取粖涂曼荼羅上。以五色粉摸界。其壇開四門。
東方門安提頭賴吒天王。
南方門安毗樓勒叉天王。
西方門安毗樓博叉天王。
北方門安毗沙門天王。
次第安天王。左右及眷屬各居本位。其曼茶羅中心。安千眼千臂觀世音菩薩像。像前置案。案上置咒法。燒種種香安種種飲食。散種種花以為供養。唯除雜物薰辛酒肉。自外日別造新香鮮者花樹果子。于像前著三白食乳酪酥蜜。燒檀香沉香酥合香龍腦香。每日三時洗浴受三律儀。至心誦咒供養千眼觀世音菩薩。晨朝午時日暮供養。日別不闕。如是乃至三七日。盡意供養畢來見咒師。作壇背地作法。呼召一切皆上圖畫像形。今案梵本無如此事。但知其咒師面向東方誦咒。作前第一第二第三乃至十二。請佛三昧印何勞假設印。作前印一遍各誦咒七遍。乃至第十
【現代漢語翻譯】 現代漢語譯本 薩置十肘曼拏羅壇法
接下來講述壇法的製作。凡是製作一切曼荼羅（Mandala，壇城）法門時，請仔細參考梵文原本。梵本上說，這個國土沒有製作曼荼羅的合適土地。像天竺（India）那樣，都選取最殊勝有福德的土地作為壇場。婆羅門（Brahman）國家另有選擇土地的方法，這裡不詳細說明。暫且討論漢地，最好選擇山居清靜之處，在山頂上選擇有形勢的地方。挖掘土地，去除其中的石塊、砂礫以及瓦片、惡土等雜物，然後開始平整土地。用牛糞（瞿摩夷）和香料混合塗抹地面，縱橫一丈六尺。築起地基十二指到十六指高，一肘的高度算是殊勝。首先取白色栴檀香，在石頭上磨成粉末，塗抹在曼荼羅上。用五色粉末描繪邊界，壇的四面開設四門。
東方門安置提頭賴吒天王（Dhṛtarāṣṭra，持國天）。
南方門安置毗樓勒叉天王（Virūḍhaka，增長天）。
西方門安置毗樓博叉天王（Virūpākṣa，廣目天）。
北方門安置毗沙門天王（Vaiśravaṇa，多聞天）。
按照順序安置天王，左右眷屬各自安居本位。曼荼羅的中心，安置千眼千臂觀世音菩薩像。佛像前放置供案，案上放置咒法，焚燒各種香，擺放各種飲食，散佈各種鮮花作為供養。唯獨去除雜物、有刺激性氣味的食物、酒肉。另外，每天準備新鮮的香、鮮花、樹木果實。在佛像前擺放三白食（乳酪酥蜜）。焚燒檀香、沉香、酥合香、龍腦香。每天三次洗浴，受持三律儀。至誠誦咒供養千眼觀世音菩薩。早晨、中午、傍晚供養，每天不缺。這樣乃至三七二十一天，盡心供養完畢后，來見咒師。在壇的背面作法，呼召一切都畫在影象上。現在查閱梵本，沒有這樣的事情。只知道咒師面向東方誦咒，作第一、第二、第三乃至第十二，請佛三昧印，何必假設其他的印？作前面的印一遍，各誦咒七遍，乃至第十。
English version Sādhiṣṭa Ten-Cubits Maṇḍala Altar Method
Next, the method of constructing the altar will be described. Whenever performing any Maṇḍala (circle, sacred enclosure) rituals, carefully consult the Sanskrit original. The Sanskrit text states that this land does not have suitable ground for creating Maṇḍalas. Like in India (Tianzhú), the most auspicious and virtuous land is chosen as the altar site. The Brahman countries have separate methods for selecting land, which will not be detailed here. Let's discuss the Han lands for now. It is best to choose a quiet place in the mountains, selecting a location with favorable terrain on the mountaintop. Excavate the ground, removing stones, gravel, tiles, impure soil, and other debris, and then begin leveling the ground. Mix cow dung (Goma-yi) with incense and apply it to the ground, measuring sixteen feet in length and width. Build a foundation twelve to sixteen fingers high; a height of one cubit is considered superior. First, take white sandalwood incense, grind it into powder on a stone, and apply it to the Maṇḍala. Use five-colored powders to draw the boundaries, and open four gates on the four sides of the altar.
The eastern gate is where Dhṛtarāṣṭra (Dītóulàichá Tiānwáng, Holder of the Realm) is placed.
The southern gate is where Virūḍhaka (Pílóulèichā Tiānwáng, Increase and Growth) is placed.
The western gate is where Virūpākṣa (Pílóubócha Tiānwáng, Wide-Eyed) is placed.
The northern gate is where Vaiśravaṇa (Píshāmen Tiānwáng, All-Hearing) is placed.
Place the Heavenly Kings in order, with their attendants residing in their respective positions. In the center of the Maṇḍala, place an image of Thousand-Eyed, Thousand-Armed Avalokiteśvara (Qiān Yǎn Qiān Bì Guānshìyīn Púsà). Place a table in front of the image, and on the table, place the mantra methods. Burn various incenses, arrange various foods, and scatter various flowers as offerings. Only remove impurities, pungent foods, wine, and meat. In addition, prepare fresh incense, flowers, tree fruits daily. Place the 'three white foods' (milk, yogurt, ghee, rǔlào sū mì) in front of the image. Burn sandalwood, agarwood, ghee-mixed incense, and camphor incense. Bathe three times daily, observe the three vows. Sincerely recite mantras and make offerings to Thousand-Eyed Avalokiteśvara. Make offerings in the morning, at noon, and in the evening, without fail every day. Continue in this way for twenty-one days (three weeks), making offerings with all your heart. After completing the offerings, go to see the mantra master. Perform the ritual behind the altar, summoning everything depicted in the images. Now, upon examining the Sanskrit original, there is no such thing. It is only known that the mantra master faces east and recites mantras, performing the first, second, third, up to the twelfth, requesting the Buddha Samadhi Mudra. Why assume other mudras? Perform the preceding mudra once, reciting the mantra seven times each, up to the tenth.
【English Translation】 English version Sādhiṣṭa Ten-Cubits Maṇḍala Altar Method
Next, the method of constructing the altar will be described. Whenever performing any Maṇḍala (circle, sacred enclosure) rituals, carefully consult the Sanskrit original. The Sanskrit text states that this land does not have suitable ground for creating Maṇḍalas. Like in India (Tianzhú), the most auspicious and virtuous land is chosen as the altar site. The Brahman countries have separate methods for selecting land, which will not be detailed here. Let's discuss the Han lands for now. It is best to choose a quiet place in the mountains, selecting a location with favorable terrain on the mountaintop. Excavate the ground, removing stones, gravel, tiles, impure soil, and other debris, and then begin leveling the ground. Mix cow dung (Goma-yi) with incense and apply it to the ground, measuring sixteen feet in length and width. Build a foundation twelve to sixteen fingers high; a height of one cubit is considered superior. First, take white sandalwood incense, grind it into powder on a stone, and apply it to the Maṇḍala. Use five-colored powders to draw the boundaries, and open four gates on the four sides of the altar.
The eastern gate is where Dhṛtarāṣṭra (Dītóulàichá Tiānwáng, Holder of the Realm) is placed.
The southern gate is where Virūḍhaka (Pílóulèichā Tiānwáng, Increase and Growth) is placed.
The western gate is where Virūpākṣa (Pílóubócha Tiānwáng, Wide-Eyed) is placed.
The northern gate is where Vaiśravaṇa (Píshāmen Tiānwáng, All-Hearing) is placed.
Place the Heavenly Kings in order, with their attendants residing in their respective positions. In the center of the Maṇḍala, place an image of Thousand-Eyed, Thousand-Armed Avalokiteśvara (Qiān Yǎn Qiān Bì Guānshìyīn Púsà). Place a table in front of the image, and on the table, place the mantra methods. Burn various incenses, arrange various foods, and scatter various flowers as offerings. Only remove impurities, pungent foods, wine, and meat. In addition, prepare fresh incense, flowers, tree fruits daily. Place the 'three white foods' (milk, yogurt, ghee, rǔlào sū mì) in front of the image. Burn sandalwood, agarwood, ghee-mixed incense, and camphor incense. Bathe three times daily, observe the three vows. Sincerely recite mantras and make offerings to Thousand-Eyed Avalokiteśvara. Make offerings in the morning, at noon, and in the evening, without fail every day. Continue in this way for twenty-one days (three weeks), making offerings with all your heart. After completing the offerings, go to see the mantra master. Perform the ritual behind the altar, summoning everything depicted in the images. Now, upon examining the Sanskrit original, there is no such thing. It is only known that the mantra master faces east and recites mantras, performing the first, second, third, up to the twelfth, requesting the Buddha Samadhi Mudra. Why assume other mudras? Perform the preceding mudra once, reciting the mantra seven times each, up to the tenth.
二印畢。當自發不退堅固。但作法呼召一切皆來。令發菩提決定心。端坐想一切咒神在其眼前。一無障難不得畢竟。誦前大身咒滿一千八十遍。
爾時觀世音菩薩。當化現作阿難身相貌。來問行者所須何法求何愿耶(此語智通親自供養蒙作此問以此錄之)。
行者白言為求無上菩提陀羅尼法。若蒙受記之時。唯愿發慇勤心無求名利。所愿須救一切眾生觀同一子。又愿一切鬼神悉皆順伏。得如願已但自知耳。不得向人傳說。
(通翻此法與玄暮一本玄暮受學)若欲得求一切愿者。當作四肘水曼茶羅法。燒沉水香誦前身咒一百八遍。作前第十乞愿印。即得一切如願滿足訖。即焚卻此一本。自外更無如此供養。一切陀羅尼法門悉皆成就。又法若欲得一切歡喜者。作前第九摩尼隨意明珠印誦身咒。咒烏麻二十一遍火中燒之。即得如意。若欲令喝羅(二合)阇歡喜者。當取喝羅(二合)阇園內樹枝。咒二十一遍擲置園中。即得歡喜。若欲降伏惡人怨家者。當咒苦練木二十一遍火中燒之。即得歸伏。又法若有神鬼難調伏者。取安悉香及白芥子。咒二十一遍擲火中燒。一切神鬼病者自然臣伏。記有疫病流行。當作四肘水曼茶羅。取好牛酥咒一百八遍火中燒之。一切災疫悉皆消滅。又取酥少分。與疫病人食之立即除
【現代漢語翻譯】 現代漢語譯本： 結完兩個手印后，應當發起不退轉的堅固之心。只需依法呼喚，讓一切眾生都來，令他們發起菩提的決定之心。端正坐好，觀想一切咒神都在你的眼前。沒有絲毫障礙，必定能夠成功。誦唸之前的大身咒滿一千零八十遍。
這時，觀世音菩薩應當化現為阿難（Ananda，佛陀十大弟子之一）的身相，來問修行者需要什麼法，求什麼愿（此語是智通親自供養時蒙受，並記錄下來的）。
修行者回答說：『爲了求無上菩提陀羅尼法。如果蒙受授記之時，只願發起慇勤之心，不求名利。所愿是救助一切眾生，視他們如同一子。又愿一切鬼神都順從降伏。得到如願后，自己知道就行了，不得向人傳說。』
（智通翻譯此法與玄暮一本，玄暮受學）如果想要得到一切願望，應當作四肘的水曼茶羅法。燒沉香，誦唸之前的大身咒一百零八遍，作之前的第十乞愿印，就能得到一切如願滿足。完畢后，就焚燒掉這一本經書。此外再沒有如此的供養。一切陀羅尼法門都能成就。又有一種方法，如果想要得到一切歡喜，作之前的第九摩尼隨意明珠印，誦唸身咒，咒烏麻二十一遍，在火中燒掉，就能得到如意。如果想要令喝羅阇（Hararaja）歡喜，應當取喝羅阇園內的樹枝，咒二十一遍，扔到園中，就能得到歡喜。如果想要降伏惡人怨家，應當咒苦楝木二十一遍，在火中燒掉，就能使其歸順降伏。又有一種方法，如果有神鬼難以調伏，取安息香及白芥子，咒二十一遍，扔到火中燒，一切神鬼病者自然臣服。記載有疫病流行時，當作四肘水曼茶羅，取好的牛酥，咒一百零八遍，在火中燒掉，一切災疫都能消滅。又取少許酥，給疫病病人食用，立即痊癒。
【English Translation】 English version: After completing the two mudras (hand gestures), one should generate an unwavering and firm resolve. Simply invoke and summon all beings, inspiring them to develop a resolute mind for Bodhi (enlightenment). Sit upright and visualize all the mantra deities before you. Without any obstacles, success is assured. Recite the Great Body Mantra one thousand and eighty times.
At that time, Avalokiteshvara Bodhisattva (the Bodhisattva of Compassion) should manifest in the form and appearance of Ananda (one of the ten principal disciples of the Buddha), and ask the practitioner what Dharma (teachings) they need and what wishes they seek (these words were personally received by Zhitong during offerings and recorded).
The practitioner replies: 'I seek the unsurpassed Bodhi Dharani (a type of mantra) method. If I am to receive a prophecy, I only wish to generate a diligent mind, without seeking fame or gain. My wish is to save all sentient beings, regarding them as my own children. I also wish that all ghosts and spirits will obediently submit. Once my wishes are fulfilled, I will keep it to myself and not tell others.'
(Zhitong translated this method with Xuanmu's copy, and Xuanmu learned it.) If you wish to obtain all desires, you should create a four-cubit water mandala (a symbolic diagram). Burn benzoin incense and recite the Great Body Mantra one hundred and eight times. Perform the tenth wish-granting mudra, and you will obtain all your desired fulfillments. After completion, burn this scripture. There is no other offering like this. All Dharani methods will be accomplished. Another method: if you wish to obtain all joy, perform the ninth Mani (jewel) wish-fulfilling jewel mudra, recite the body mantra, chant over sesame seeds twenty-one times, and burn them in the fire, and you will obtain wish fulfillment. If you wish to please Hararaja (a deity), take a branch from a tree in Hararaja's garden, chant over it twenty-one times, and throw it into the garden, and you will obtain joy. If you wish to subdue evil people and enemies, chant over neem wood twenty-one times, and burn it in the fire, and they will submit. Another method: if there are gods or ghosts that are difficult to subdue, take benzoin and white mustard seeds, chant over them twenty-one times, and throw them into the fire, and all sick gods and ghosts will naturally submit. It is recorded that when epidemics are prevalent, create a four-cubit water mandala, take good ghee (clarified butter), chant over it one hundred and eight times, and burn it in the fire, and all disasters and epidemics will be eliminated. Also, take a small portion of ghee and give it to patients with the epidemic to eat, and they will be cured immediately.
愈。昔有罽賓國疫疾流行。人得病者不過一二日並死。有婆羅門真帝將此法行。疫病應時即得消滅。行病鬼王出離國境知有驗矣。又法他國侵繞盜賊逆亂起來。作前第一總攝身印咒一百八遍。一切盜賊自然殄滅。若一切業報眾生命根盡者。作前滅盡定印日日供養。燒況水香誦咒滿一千八十遍。即當轉其業障。昔波羅奈國有一長者。唯有一子壽年合得十六。至年十五有一婆羅門巡門乞食。見其長者愁憂不樂。夫妻憔悴面無光澤。婆羅門問曰。長者何為不樂。長者說向因緣。婆羅門答言。長者不須愁憂。但取貧道處分子得壽年長遠。於時婆羅門作此法門一日一夜。得閻羅王報云。長者其子命根只合十六。今已十五唯有一年。今遇善因緣得年八十故來相報。爾時長者夫妻歡喜踴躍。罄舍家資次施佛法眾僧。當知此法不可思議具大神驗。已曾入大都會三曼荼羅金剛大道場者。不須作曼荼羅。唯須結印誦咒。無愿不果速當成佛。若有女人臨當產時受大苦惱。咒酥二十一遍令彼食之。必定安樂。所生男女具大相好。眾善莊嚴宿殖德本令人愛敬。常於人中受勝快樂。若有眾生有眼痛者。咒師以菩薩千眼印咒二十一遍。以印印眼眼即除愈。以此大因緣其人獲得天眼。光明徹見上界。種種天人受勝快樂處。
次說畫像法。謹案梵本
【現代漢語翻譯】 現代漢語譯本：愈。過去在罽賓國（Kashmir）發生瘟疫，人們得病後一兩天內就會死亡。有一位婆羅門名叫真帝，他使用這個法門，瘟疫立刻就消滅了。行病鬼王離開了國境，知道這個法門非常有效。另外，如果其他國家入侵，或者發生盜賊叛亂，可以結出之前說的第一總攝身印，唸誦咒語一百零八遍，所有的盜賊自然就會消失。如果一切業報眾生的命根將盡，可以結出之前說的滅盡定印，每天供養，燒香，唸誦咒語滿一千零八十遍，就可以轉變他們的業障。過去在波羅奈國（Varanasi）有一位長者，只有一個兒子，壽命只有十六歲。在他十五歲的時候，有一位婆羅門沿門乞食，看到這位長者愁眉不展，夫妻倆憔悴不堪，面色無光。婆羅門問道：『長者為何如此不快樂？』長者說明了原因。婆羅門回答說：『長者不必憂愁。只要把分給我的食物分給他，就能得到長壽。』當時，這位婆羅門修持這個法門，一日一夜，得到閻羅王的報告說：『長者之子的命根原本只有十六歲，現在已經十五歲，只有一年了。現在遇到了好的因緣，可以活到八十歲，所以特來相告。』當時，長者夫妻歡喜踴躍，傾盡家財佈施給佛法僧。應當知道這個法門不可思議，具有大神驗。已經進入過大都會三曼荼羅（Samantabhadra）金剛大道場的人，不需要再作曼荼羅，只需要結印誦咒，沒有願望不能實現，很快就能成佛。如果有女人臨產時非常痛苦，可以唸誦咒語二十一遍加持酥油，讓她吃下去，必定會平安順利。所生下的男孩女孩都具有美好的相貌，各種善行莊嚴，宿世積累了德本，令人喜愛敬重，常常在人群中享受殊勝的快樂。如果眾生有眼痛，咒師可以用菩薩千眼印，唸誦咒語二十一遍，用印加持眼睛，眼睛立刻就能痊癒。憑藉這個大因緣，這個人可以獲得天眼，光明徹照，看到上界種種天人享受殊勝快樂的地方。 接下來講述畫像的方法。謹遵梵文版本。
【English Translation】 English version: Cured. In the past, there was a plague epidemic in the country of Kashmir (Kashmir). People who contracted the disease would die within one or two days. There was a Brahmin named Zhendi who used this Dharma method, and the plague was immediately eradicated. The King of Disease-Spreading Ghosts left the country, knowing that this Dharma method was very effective. Furthermore, if other countries invade, or if there are rebellious thieves, one can form the previously mentioned First All-Encompassing Body Mudra, and recite the mantra one hundred and eight times, and all the thieves will naturally disappear. If the life roots of all beings subject to karmic retribution are about to expire, one can form the previously mentioned Extinction Samadhi Mudra, make offerings daily, burn incense, and recite the mantra one thousand and eighty times, and their karmic obstacles will be transformed. In the past, in the country of Varanasi (Varanasi), there was an elder who had only one son, whose lifespan was only sixteen years. When he was fifteen years old, a Brahmin came begging for food from door to door and saw the elder looking worried and unhappy, his wife and him haggard and pale. The Brahmin asked, 'Elder, why are you so unhappy?' The elder explained the reason. The Brahmin replied, 'Elder, do not worry. Just give him the food that is allotted to me, and he will gain longevity.' At that time, the Brahmin practiced this Dharma method for one day and one night, and received a report from King Yama saying, 'The elder's son's life root was originally only sixteen years, and now he is fifteen years old, with only one year left. Now he has encountered a good karmic condition and can live to eighty years, so I have come to inform you.' At that time, the elder and his wife rejoiced and danced, and gave all their wealth to the Buddha, Dharma, and Sangha. It should be known that this Dharma method is inconceivable and has great divine efficacy. Those who have already entered the Great Assembly Samantabhadra (Samantabhadra) Vajra Grand Altar do not need to create a mandala again, but only need to form mudras and recite mantras, and there is no wish that cannot be fulfilled, and they will quickly attain Buddhahood. If a woman is in great pain during childbirth, one can recite the mantra twenty-one times to bless ghee and have her eat it, and she will surely be safe and smooth. The boys and girls born will have beautiful appearances, adorned with various good deeds, and have accumulated virtuous roots in past lives, making them loved and respected, and they will always enjoy supreme happiness among people. If beings have eye pain, the mantra master can use the Bodhisattva Thousand-Eyed Mudra and recite the mantra twenty-one times, and use the mudra to bless the eyes, and the eyes will be healed immediately. By virtue of this great karmic condition, this person can obtain the divine eye, with light shining through, seeing the places where various heavenly beings enjoy supreme happiness in the upper realms. Next, I will explain the method of making images. Respectfully following the Sanskrit version.
。造像皆用白疊。廣十肘此土一丈六尺。長二十肘此土三丈二尺。菩薩身作檀金色。面有三眼一千臂。一一掌中各有一眼。彩色中不得著膠。以香乳和彩色。菩薩頭著七寶天冠身垂瓔珞。又一本云。此土無好白疊大者。但取一幅白絹。菩薩身長五尺作兩臂。依前第五千臂印法亦得供養。不要千眼千臂。此法亦依梵本。唯菩薩額上更安一眼即得。若欲供養此法門者。先須畫像。其畫像法必須作曼荼羅如法。令匠者受八戒齋。出入一上廁一洗浴。其像作成時。其畫匠及咒師恐多不如法。對像懺悔罪過。即安置壇中。即須作法設廣供養滿足三七日。千臂千眼觀世音菩薩像。必放大光明過於日月。除不至心者。其千眼千臂觀世音菩薩像法。武德年中中天竺婆羅門瞿陀提婆。將此像本來進。入內即不出。通案梵本。只言千眼千臂更無釋名。又案梵本。菩薩過去毗婆尸佛。亦現作降伏魔身。千眼中各出一佛。以為賢劫千佛也。千臂各各化出一轉輪聖王。此菩薩降魔身中最為第一。爾時世尊告觀世音菩薩等。我以佛神力窮劫廣說不能得盡。
千眼千臂觀世音菩薩陀羅尼神咒經卷上 大正藏第 20 冊 No. 1057a 千眼千臂觀世音菩薩陀羅尼神咒經
千眼千臂觀世音菩薩陀羅尼神咒經卷下
大唐總持
【現代漢語翻譯】 現代漢語譯本 所造的佛像都用白疊布（一種棉布）製作。布寬十肘，相當於此地的一丈六尺（約5.3米）；長二十肘，相當於此地的三丈二尺（約10.6米）。菩薩的身體呈現檀金色，面部有三隻眼睛，並有一千隻手臂。每一隻手掌中各有一隻眼睛。顏料中不得摻雜膠。要用香乳調和顏料。菩薩頭上戴著七寶天冠，身上垂掛著瓔珞。另一種版本說，此地沒有好的大塊白疊布，只需取一幅白絹即可。菩薩的身高五尺，製作兩隻手臂，按照前面第五種千臂印的方法供養也可以。不需要製作千眼千臂。這種方法也依據梵本。只需在菩薩的額頭上再安一隻眼睛就可以了。如果想要供養這個法門，首先必須畫像。畫像的方法必須如法制作曼荼羅（壇場）。讓工匠受持八戒齋，出入一次廁所就要洗浴一次。佛像完成時，畫匠和咒師恐怕有很多不如法的地方，要對著佛像懺悔罪過，然後將佛像安置在壇中。接著必須作法，設定廣大的供養，滿足三個七天（二十一天）。千臂千眼觀世音菩薩像必定會放出超過日月的光明，除非是不至誠的人。關於千眼千臂觀世音菩薩像的儀軌，武德年間，中天竺（古印度中部）的婆羅門瞿陀提婆（Gotadhideva）將此像的原本進獻上來，進入宮內后就沒有再出來。通查梵本，只說是千眼千臂，沒有其他的解釋說明。又查梵本，菩薩過去在毗婆尸佛（Vipasyin Buddha）時，也曾顯現降伏魔的身相，千眼中各出現一尊佛，作為賢劫千佛。千臂各各化出一尊轉輪聖王（Chakravartin）。此菩薩的降魔身相最為殊勝。當時，世尊告訴觀世音菩薩（Avalokiteśvara Bodhisattva）等，我即使以佛的神力，用漫長的時間來廣說，也無法完全說盡。 《千眼千臂觀世音菩薩陀羅尼神咒經》捲上 大正藏第20冊No.1057a《千眼千臂觀世音菩薩陀羅尼神咒經》 《千眼千臂觀世音菩薩陀羅尼神咒經》卷下 大唐總持
【English Translation】 English version The images should all be made of white cotton cloth (Baidie). The width should be ten cubits, equivalent to sixteen chi (approximately 5.3 meters) in this land; the length should be twenty cubits, equivalent to thirty-two chi (approximately 10.6 meters) in this land. The body of the Bodhisattva should be made of sandalwood gold color, with three eyes on the face and one thousand arms. Each palm should have an eye. No glue should be added to the colors. Mix the colors with fragrant milk. The Bodhisattva should wear a seven-jeweled heavenly crown on the head and a necklace of jewels on the body. Another version says that there is no good large white cotton cloth in this land, but just take a piece of white silk. The height of the Bodhisattva should be five chi, make two arms, and it is also acceptable to make offerings according to the fifth thousand-armed mudra method mentioned earlier. There is no need to make a thousand eyes and a thousand arms. This method is also based on the Sanskrit version. Just add one more eye on the Bodhisattva's forehead. If you want to make offerings to this Dharma gate, you must first make a painting. The method of painting must be to make a Mandala (altar) according to the Dharma. Let the craftsman observe the eight precepts and fast, and take a bath every time he goes to the toilet. When the image is completed, the painter and the mantra master may have many improper things, and they should repent of their sins before the image, and then place the image in the altar. Then it is necessary to perform the Dharma, set up extensive offerings, and fulfill three seven days (twenty-one days). The image of the Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva will surely emit light brighter than the sun and moon, except for those who are not sincere. Regarding the ritual of the Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva, during the Wude years, the Brahmin Gotadhideva (瞿陀提婆) from Central India presented the original of this image, and it did not come out after entering the palace. After checking the Sanskrit version, it only says 'Thousand Eyes and Thousand Arms' and there is no other explanation. Also, according to the Sanskrit version, the Bodhisattva also manifested a body to subdue demons in the past during the time of Vipasyin Buddha (毗婆尸佛), with each of the thousand eyes emitting a Buddha, as the Thousand Buddhas of the Bhadrakalpa (賢劫). Each of the thousand arms transforms into a Chakravartin (轉輪聖王). This demon-subduing body of the Bodhisattva is the most supreme. At that time, the World Honored One told Avalokiteśvara Bodhisattva (觀世音菩薩) and others, 'Even if I use the divine power of the Buddha to speak extensively for endless kalpas, I cannot fully express it.' Thousand-Eyed and Thousand-Armed Avalokiteśvara Bodhisattva Dharani Sutra, Volume 1 Taisho Tripitaka Volume 20, No. 1057a, Thousand-Eyed and Thousand-Armed Avalokiteśvara Bodhisattva Dharani Sutra Thousand-Eyed and Thousand-Armed Avalokiteśvara Bodhisattva Dharani Sutra, Volume 2 Great Tang, Zongchi
寺沙門智通譯
爾時觀世音菩薩。說是咒時三千大千世界。乃至非想非非想天六反震動。色究竟天魔醯首羅不安其處皆大恐懼。一切惡鬼皆大叫喚受大苦惱。東西散走莫知所趣。爾時化身語諸大眾及諸惡鬼神等。若不隨順我咒者違逆者。頭破粉碎。此咒能摧破諸山干竭大海。此咒能摧阿修羅軍護諸國土。此咒能摧伏一切諸惡鬼神。一切諸宿一切惡毒。一切諸病一切惡人。此咒能摧破三十三天皆令降伏。若有善男子。有能誦持此咒者。其人威力說不可盡。此咒能令誦持之者豪貴自在。亦能令國王終身愛念。稱意所求悉皆滿足。若欲降伏魔怨者。當燒分求羅香誦我身咒二十一遍。若欲令一切人愛己者。咒楊枝二十一遍。口中嚼之即得愛敬。若欲令自身辯才智慧者。咒昌蒲一千八遍。涂其心上即得辯才無礙。作姥陀羅尼心咒印。
千眼千臂觀世音菩薩辯才無礙印第十三
以兩手相背合掌。大母指向前舒。此印能自護護他。當須結界隨所遊方。或咒凈水或咒凈灰各咒七遍。所在住處以手掬水掬灰先灑自身。然後向於四方四角如法散灑。若有善男子善女人。被諸惡鬼眾邪魍魎之所或亂者。取石榴枝及柳枝。陰誦此咒輕打病人無病不差。咒曰。
南無薩婆勃陀達摩僧祇比耶(二合)南無阿利耶婆盧吉低攝
【現代漢語翻譯】 現代漢語譯本 寺沙門智通譯
爾時，觀世音菩薩在宣說此咒時，三千大千世界，乃至非想非非想天都發生了六次震動。色究竟天的魔醯首羅（Maheśvara，大自在天）感到不安，非常恐懼。一切惡鬼都大聲叫喚，承受著巨大的痛苦，四處逃散，不知該往哪裡去。這時，觀世音菩薩的化身告訴大眾以及各種惡鬼神等：『如果不順從我的咒語，違逆我的人，頭就會破裂成粉末。』此咒能摧毀山嶽，使大海乾涸。此咒能摧毀阿修羅（Asura，非天）的軍隊，保護各個國土。此咒能摧伏一切惡鬼神，一切星宿，一切惡毒，一切疾病，一切惡人。此咒能摧毀三十三天，使其全部降伏。如果有善男子，能夠誦持此咒，那人的威力是說不盡的。此咒能使誦持它的人豪貴自在，也能使國王終身愛念，稱心如意，所求都能滿足。如果想要降伏魔怨，應當焚燒分求羅香，誦唸我的身咒二十一遍。如果想要讓所有人都愛自己，就念誦楊枝二十一遍，口中咀嚼它，就能得到愛敬。如果想要自身擁有辯才和智慧，就念誦菖蒲一千八遍，塗在心上，就能得到辯才無礙。製作姥陀羅尼心咒印。
千眼千臂觀世音菩薩辯才無礙印第十三
用兩手手背相合，掌心相對。兩大拇指朝前伸直。此印能自護也能護他。應當結界，無論去往何方，或者唸誦凈水，或者唸誦凈灰，各自唸誦七遍。在居住的地方，用手掬水或掬灰，先灑在自己身上，然後向四方四角如法散灑。如果有善男子善女人，被各種惡鬼、邪祟、魍魎所迷惑擾亂，就取石榴枝和柳枝，默默唸誦此咒，輕輕敲打病人，沒有治不好的病。咒語如下：
南無薩婆勃陀達摩僧祇比耶（Namo sarva-buddha-dharma-saṃgha-bhyaḥ，皈依一切佛法僧）南無阿利耶婆盧吉低攝（Namo ārya-avalokiteśvarāya，皈依聖觀自在）
【English Translation】 English version Translated by Śramaṇa Jhitong of the Temple
At that time, when Avalokiteśvara Bodhisattva was reciting this mantra, the three thousand great thousand worlds, even up to the Heaven of Neither Perception nor Non-Perception, shook six times. Maheśvara (Great Lord, Lord Shiva) of the Heaven of Akaniṣṭha (highest of the form realm heavens) felt uneasy and greatly frightened. All the evil ghosts cried out loudly, suffering great torment, scattering in all directions, not knowing where to go. At that time, the manifested body addressed the assembly and all the evil ghosts and spirits, saying: 'If you do not follow my mantra, those who defy me will have their heads shattered into pieces.' This mantra can destroy mountains and dry up the great sea. This mantra can destroy the Asura (demi-gods) armies and protect all countries. This mantra can subdue all evil ghosts and spirits, all constellations, all evil poisons, all diseases, and all evil people. This mantra can destroy the Thirty-three Heavens, causing them all to submit. If there is a good man who can recite and uphold this mantra, the power of that person is inexhaustible. This mantra can make those who recite and uphold it wealthy and free, and can also cause the king to love and cherish them throughout their lives, fulfilling all their wishes and desires. If you wish to subdue demonic enemies, you should burn Guggulu incense and recite my body mantra twenty-one times. If you wish to be loved by everyone, recite the willow branch twenty-one times and chew it in your mouth, and you will be loved and respected. If you wish to have eloquence and wisdom, recite the sweet flag (Acorus calamus) one thousand and eight times and apply it to your heart, and you will gain unobstructed eloquence. Make the Mudra (seal) of the Heart Mantra of the Mūla-dhāraṇī.
Thirteenth Mudra of Unobstructed Eloquence of Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva
With both hands back to back, palms together. Extend the two thumbs forward. This mudra can protect oneself and others. You should establish boundaries wherever you go, either by reciting over clean water or reciting over clean ashes, each recited seven times. In the place where you live, use your hands to scoop water or ashes, first sprinkle it on yourself, and then scatter it in the four directions and four corners according to the Dharma. If there is a good man or good woman who is confused or disturbed by various evil ghosts, demons, or goblins, take pomegranate branches and willow branches, silently recite this mantra, and gently strike the patient, and there is no disease that cannot be cured. The mantra is as follows:
Namo sarva-buddha-dharma-saṃgha-bhyaḥ (Homage to all Buddhas, Dharma, and Sangha) Namo ārya-avalokiteśvarāya (Homage to the Noble Avalokiteśvara)
伐羅寫菩提薩多波寫南無拔折羅(二合)波尼寫菩提薩多波寫跢侄他徒比徒比迦耶徒比娑羅阇婆羅尼馺皤(二合)訶
此咒印能降伏諸邪見外道。若有善男子善女人。于晨朝午時日沒三時。一時誦一遍者。即與種種供養十億諸佛無有異也。永不受女身。命終之後永離三塗。即得往生阿彌陀佛國。如來授手摩頂。汝莫怖懼來生我國。現身不被橫死。不為鬼神之所得便。
菩薩破大千世界滅罪印第十四
起立以左手向前展臂。五指向前散拓豎五指。次以右手大母指屈在掌中。以四指把拳當右耳上。當誦身咒頭指來去。此印日別須三時。一時誦七遍。能滅五逆四重罪。於一切眾生生慈悲心。即能燒一切罪根。此身滅后即得值佛。于彼佛土得作轉輪聖王。復得陀羅尼名曰無量無盡藏。復得三昧名智等。復得身中二十八種相。現身不患眼舌耳鼻等痛。乃至身中一切疾病悉能消滅。若有先業罪者亦得消滅。若見天旱時。取烏麻子和稗麻子脂。捻作丸咒一百八遍。擲著湫水中即得雨。若雨過多。取稻穀燒作灰。取蔓菁子脂和作丸。咒之一百八遍。擲著湫水中雨即止也。
菩薩降伏三千大千世界魔怨印第十五
以五指相叉。左押右急把拳。當頂上著。誦身咒即得降伏。若作此法向舍利塔前二十九日夜。
【現代漢語翻譯】 現代漢語譯本： 伐羅寫 菩提薩多 波寫 南無 拔折羅（二合，金剛） 波尼寫 菩提薩多 波寫 跢侄他 徒比 徒比 迦耶 徒比 娑羅 阇 婆羅尼 馺皤（二合） 訶
此咒印能降伏各種邪見外道。若有善男子善女人，于早晨、中午、日落這三個時辰，任選一個時辰誦讀一遍，就如同以種種供品供養十億諸佛一樣，沒有差別。永遠不會轉生為女身，命終之後永遠脫離地獄、餓鬼、畜生這三惡道，就能往生到阿彌陀佛（Amitabha）的佛國。阿彌陀佛會伸出手來摩頂，並說：『你不要害怕，來生到我的國土。』現世不會遭受橫死，不會被鬼神所趁。
菩薩破大千世界滅罪印第十四
起立，將左手向前伸直，手臂伸展，五指向前散開，豎起五指。然後用右手大拇指彎曲在掌中，用其餘四指握拳，放在右耳上方。誦讀身咒時，用頭指向前向後移動。此手印每日必須在三個時辰分別結印，每個時辰誦讀七遍，能消滅五逆罪（殺父、殺母、殺阿羅漢、出佛身血、破和合僧）和四重罪（比丘犯殺、盜、淫、妄四大根本戒）。對一切眾生生起慈悲心，就能燒掉一切罪根。此身滅亡后就能見到佛，在那佛土中成為轉輪聖王。還能得到陀羅尼，名字叫做無量無盡藏。還能得到三昧，名字叫做智等。還能得到身上二十八種好相。現世不會患眼、舌、耳、鼻等疼痛，乃至身上一切疾病都能消除。若有先世的罪業也能消滅。如果遇到天旱時，取烏麻子和稗麻子油，捻成丸，唸咒一百零八遍，扔到池塘水中，就能下雨。如果雨水過多，取稻穀燒成灰，取蔓菁子油和在一起做成丸，唸咒一百零八遍，扔到池塘水中，雨就停止。
菩薩降伏三千大千世界魔怨印第十五
將五指交叉，左手壓在右手上，緊緊握拳，放在頭頂上。誦讀身咒就能降伏。如果作此法，面向舍利塔前二十九個夜晚。
【English Translation】 English version: Varada bodhisattva paya namo vajra(two combined) pani paya bodhisattva paya tadyatha tudhi tudhi kaye tudhi sara java rani svaha(two combined)
This mantra and mudra can subdue all heretical views and non-Buddhist paths. If there is a virtuous man or virtuous woman who recites it once at one of the three times of morning, noon, and sunset, it is no different from making various offerings to ten billion Buddhas. They will never be reborn as a woman, and after death, they will be forever free from the three evil realms (hell, hungry ghosts, and animals), and will be reborn in the Buddha-land of Amitabha (Amitabha). The Tathagata will extend his hand to touch their head and say, 'Do not be afraid, come to my country in the next life.' In this life, they will not suffer accidental death and will not be taken advantage of by ghosts and spirits.
Bodhisattva's Mudra for Destroying the Great Thousand Worlds and Eradicating Sins, Fourteenth
Stand up, extend your left hand forward, stretch your arm, spread your five fingers forward, and raise the five fingers. Then, bend the thumb of your right hand into the palm, make a fist with the other four fingers, and place it above your right ear. While reciting the body mantra, move your index finger back and forth. This mudra must be performed at three times each day, reciting it seven times each time. It can eradicate the five heinous crimes (killing one's father, killing one's mother, killing an Arhat, shedding the blood of a Buddha, and disrupting the Sangha) and the four grave offenses (the four root precepts of killing, stealing, sexual misconduct, and lying committed by a Bhikshu). Generate compassion for all sentient beings, and you will be able to burn away all roots of sin. After this body is destroyed, you will be able to meet the Buddha and become a Chakravartin King in that Buddha-land. You will also obtain a Dharani called Immeasurable and Inexhaustible Treasury. You will also obtain a Samadhi called Wisdom Equal. You will also obtain twenty-eight kinds of auspicious marks on your body. In this life, you will not suffer from pain in your eyes, tongue, ears, nose, etc., and all diseases in your body can be eliminated. If there are past karmic sins, they can also be eliminated. If you encounter a drought, take sesame seeds and barnyard millet oil, make them into a pill, chant the mantra one hundred and eight times, and throw it into a pond, and it will rain. If there is too much rain, take rice and burn it into ashes, mix it with turnip seed oil, make it into a pill, chant the mantra one hundred and eight times, and throw it into a pond, and the rain will stop.
Bodhisattva's Mudra for Subduing the Demonic Enemies of the Three Thousand Great Thousand Worlds, Fifteenth
Cross your five fingers, with your left hand pressing on your right hand, clench your fist tightly, and place it on top of your head. Recite the body mantra and you will be able to subdue them. If you perform this practice facing a stupa for twenty-nine nights.
取白檀香作末。塗地作曼荼羅。其中散種種花。澡浴清凈著新凈衣。手把香爐燒沉水香。面向東坐咒一千八遍。此是最初功能。又取芥子烏麻。著一處搗為末。以三指撮取少許。咒之一遍擲著火中。如是七日日別一百八遍。然後所作悉皆成就。
菩薩廣大無畏印第十六
起立並足。先以右手仰承左肘頭。左手亦如之。于舍利像前。誦身咒一百八遍。即得無畏施於眾生。又取茴香白芥子昌蒲舍多婆利(外國藥名)以此等物。內火中燒之。燒火之時應于佛前或在凈處。誦咒三十二遍。以香花供養。咒法悉皆成就。所為之者皆悉克果。若余咒無驗。以此咒咒之亦皆成就。若欲乞夢。誦此咒並作印印眼。即有夢隨所欲見皆得見之。若人無福所向不諧者。日誦三遍咒滿七日。諸有所求一切皆得。
爾時菩薩在娑竭羅龍宮海會說法。見諸龍眾受大苦惱。愍諸龍眾為度苦惱眾生。悉得離苦無諸怨害。
爾時龍女獻一寶珠。價直娑婆世界。為求法故吾為廣說離諸苦難。
爾時水精菩薩。為欲利益護持此咒。而說咒曰。
水精菩薩護持千眼印咒第十七
毗摩隸摩訶毗摩隸郁呵隸摩訶郁呵隸休摩隸摩訶休摩隸薩訶隸止隸涕馺婆訶
若有善男子善女人。在所遊方受持此千眼千臂菩薩法者。
【現代漢語翻譯】 現代漢語譯本： 取白檀香磨成粉末，用以塗地，製作曼荼羅（壇場）。在曼荼羅中散佈各種鮮花。沐浴身體，保持潔凈，穿上新的乾淨衣服。手持香爐，焚燒沉香。面向東方端坐，持咒一千零八遍。這是最初的功效。再取芥菜籽和烏麻，放在一起搗成粉末。用三指捏取少量，持咒一遍后投入火中。這樣持續七天，每天分別持咒一百零八遍。然後所做的事情全部都能成功。
菩薩廣大無畏印第十六
站立，雙腳併攏。先用右手掌心向上托住左手肘部，左手也同樣。在舍利（佛陀或聖人的遺物）像前，誦持身咒一百零八遍，就能給予眾生無畏的佈施。再取茴香、白芥子、菖蒲、舍多婆利（一種外國藥名），將這些東西放入火中焚燒。焚燒時應當在佛前或在乾淨的地方。誦咒三十二遍，用香和鮮花供養。咒法全部都能成就，所做的事情都能成功。如果其他咒語沒有效果，用這個咒語來加持，也都能成功。如果想要祈求夢境，誦持這個咒語並結印按在眼睛上，就會有夢境，想看到什麼就能看到什麼。如果有人沒有福報，做什麼都不順利，每天誦持三遍咒語，持續七天，各種祈求都能得到滿足。
當時，菩薩在娑竭羅龍宮（海龍王居住的宮殿）的海會上說法。看到各種龍眾遭受巨大的痛苦，憐憫這些龍眾，爲了救度受苦惱的眾生，使他們都能脫離痛苦，沒有各種怨恨和傷害。
當時，龍女獻上一顆寶珠，價值相當於娑婆世界（我們所居住的這個世界）。爲了求法，我將廣泛地講述如何脫離各種苦難。
當時，水精菩薩爲了利益和護持這個咒語，說了這個咒語：
水精菩薩護持千眼印咒第十七
毗摩隸 摩訶毗摩隸 郁呵隸 摩訶郁呵隸 休摩隸 摩訶休摩隸 薩訶隸 止隸 涕馺婆訶
如果有善男子、善女人，在所到的地方受持這個千眼千臂菩薩的法門。
【English Translation】 English version: Take white sandalwood and grind it into powder. Use it to paint the ground to create a Mandala (sacred space). Scatter various flowers within the Mandala. Bathe and purify yourself, and wear new, clean clothes. Hold an incense burner and burn aloeswood incense. Sit facing east and chant the mantra one thousand and eight times. This is the initial effect. Then take mustard seeds and black sesame seeds, grind them together into powder. Take a small amount with three fingers, chant the mantra once, and throw it into the fire. Do this for seven days, chanting the mantra one hundred and eight times each day. Then everything you do will be accomplished.
The Sixteenth Mudra of the Bodhisattva's Great Fearlessness
Stand up straight with your feet together. First, use your right hand, palm up, to support your left elbow. Do the same with your left hand. In front of a Sharira (relics of the Buddha or saints) image, recite the body mantra one hundred and eight times. You will then be able to bestow fearlessness upon all beings. Also, take fennel, white mustard seeds, sweet flag, and Shatavari (a foreign medicinal herb), and burn these items in the fire. When burning the fire, you should be in front of the Buddha or in a clean place. Recite the mantra thirty-two times, and make offerings of incense and flowers. All the mantra practices will be accomplished, and everything you do will be successful. If other mantras are ineffective, use this mantra to bless them, and they will all be accomplished. If you want to request a dream, recite this mantra and make the mudra, pressing it against your eyes. You will have a dream, and you will see whatever you desire to see. If a person has no blessings and everything they do goes wrong, recite this mantra three times a day for seven days. All their requests will be fulfilled.
At that time, the Bodhisattva was preaching the Dharma at the sea assembly in the Sāgara Dragon Palace (the palace where the Dragon King of the Sea resides). Seeing that the various dragons were suffering greatly, he had compassion for them and wanted to liberate all sentient beings from suffering, so that they could all be free from suffering, without any resentment or harm.
At that time, the Dragon Girl offered a precious pearl, worth as much as the Sahā World (the world we live in). For the sake of seeking the Dharma, I will extensively explain how to escape from all kinds of suffering.
At that time, the Crystal Bodhisattva, in order to benefit and protect this mantra, spoke this mantra:
The Seventeenth Mantra of the Crystal Bodhisattva's Protection of the Thousand-Eyed Mudra
Vimale Mahavimale Ukkhale Mahaukkhale Shumale Mahashumale Sahale Tile Tishavaha
If there are good men or good women who, wherever they go, uphold this Dharma of the Thousand-Eyed and Thousand-Armed Bodhisattva.
我當常隨衛護。乃至諸魔眷屬無惱亂者。若人急難他國相侵盜賊逆亂。當用五色縷。結誦咒二十一遍。一咒一結繫於左臂。又以左手無名指中指頭指。把拳大母指甲上。展小母指。指所賊方誦咒七遍。悉皆退散不能為害。
爾時菩薩在雪山中說法。觀見夜叉羅剎國中人民。唯食眾生血肉無有善心。菩薩為欲利益方便教化。以神通力尋至彼國。現千眼千臂降伏魔身。設成就結姥陀羅尼印。
爾時羅剎國王。來至我所求哀頂禮。我以成就印印之。即得成無上道。
菩薩成就印第十八
起立並足。合掌當心。以小指相叉左押右。誦身咒二十一遍。種種皆得成就。若救六道苦惱眾生。當用輪印以十指頭各相拄。開腕開掌中使開。其十指間各相去一寸許。即是菩薩在六道循還度諸苦難。以此印轉回悉皆得離苦(此印法拔吒那羅延長年師繞翻便即歸國並將所翻之本智通畢竟尋逐不得遇於一僧邊得梵本譯出在外無本)。
菩薩成等正覺印第十九
結加趺坐。先以左手舒五指。仰掌在左膝上。次以右手舒五指。覆手捺右膝上。此與滅盡印法同。過去未來現在諸佛。皆同此印得佛菩提。此印能除一切業障。若坐禪諸法不現前者。當七日七夜于阿練若處。誦此陀羅尼並此印法。至心念佛晝夜六時懺悔
【現代漢語翻譯】 現代漢語譯本：我應當常常隨侍衛護，乃至讓各種魔的眷屬都不能擾亂他。如果有人遇到緊急危難，比如他國入侵、盜賊作亂等情況，應當用五色絲線，結繩並誦咒二十一遍，每誦一遍結一個結，繫在左臂上。又用左手的無名指、中指、食指握拳，大拇指壓在指甲上，展開小拇指，指向盜賊所在的方位，誦咒七遍，盜賊都會退散，不能造成危害。
當時菩薩在雪山中說法，觀察到夜叉（Yaksa，一種鬼神）羅剎（Rakshasa，一種惡鬼）國中的人民，只吃眾生的血肉，沒有善良的心。菩薩爲了利益他們，方便教化，用神通力瞬間到達那個國家，現出千眼千臂的身相，降伏魔身，設立成就結姥陀羅尼印。
當時羅剎國王來到我這裡，哀求頂禮。我用成就印印在他身上，他立刻就成就了無上道。
菩薩成就印第十八
起立，雙腳併攏，雙手合掌放在胸前。用小指交叉，左手壓住右手。誦持身咒二十一遍，各種願望都能得到成就。如果要救度六道中受苦惱的眾生，應當用輪印，將十個手指的指尖互相抵住，手腕和手掌張開，中間留出空隙，使十個手指之間各自相距一寸左右。這就是菩薩在六道中輪迴，救度各種苦難。用這個印轉動，所有眾生都能脫離苦難。（這個印法是拔吒那羅延（Bhatanarayana）延長年師繞翻，隨即歸國，並將所翻譯的原本智通（Zhitong）最終尋找到，但沒有遇到，從一位僧人那裡得到梵文字翻譯出來，外面沒有這個版本）。
菩薩成等正覺印第十九
結跏趺坐。先用左手舒展五指，手掌向上放在左膝上。然後用右手舒展五指，手背向下按在右膝上。這個印與滅盡印的印法相同。過去、未來、現在的諸佛，都是用這個印成就佛菩提。這個印能消除一切業障。如果坐禪時各種景象不出現，應當在七天七夜裡，在寂靜的地方，誦持這個陀羅尼，並結這個印，至誠唸佛，晝夜六時懺悔。
【English Translation】 English version: I shall constantly attend and protect him, so that even the retinues of all demons will not disturb him. If someone encounters urgent difficulties, such as invasion from another country, disturbances by thieves, or rebellious uprisings, they should use five-colored threads, tying knots while reciting the mantra twenty-one times, one knot for each recitation, and tie it on the left arm. Also, use the ring finger, middle finger, and index finger of the left hand to make a fist, with the thumb pressing on the nail, extend the little finger, point it towards the direction of the thieves, and recite the mantra seven times. All of them will retreat and be unable to cause harm.
At that time, the Bodhisattva was teaching the Dharma in the Snow Mountains, observing that the people in the countries of Yakshas (Yaksa, a type of spirit) and Rakshasas (Rakshasa, a type of demon) only ate the blood and flesh of living beings and had no kind hearts. The Bodhisattva, in order to benefit them and conveniently teach them, used his supernatural powers to instantly arrive in that country, manifesting a form with a thousand eyes and a thousand arms, subduing the demonic bodies, and establishing the Accomplishment Knot Muladhara Dharani Mudra.
At that time, the Rakshasa King came to me, begging for mercy and prostrating in reverence. I stamped him with the Accomplishment Mudra, and he immediately attained the Unsurpassed Path.
Bodhisattva Accomplishment Mudra Number Eighteen
Stand up straight with feet together. Bring palms together at the heart. Interlock the little fingers, with the left pressing on the right. Recite the body mantra twenty-one times, and all kinds of wishes will be fulfilled. If you want to save sentient beings suffering in the six realms, you should use the Wheel Mudra, with the tips of the ten fingers touching each other, opening the wrists and palms, leaving a gap in the middle, so that the distance between each of the ten fingers is about an inch. This is the Bodhisattva circulating in the six realms, saving all kinds of suffering. By turning this mudra, all beings can be liberated from suffering. (This mudra method was translated by Bhatanarayana, who then returned to his country, and the translated original was eventually found by Zhitong, but he did not encounter him, and he obtained the Sanskrit version from a monk and translated it, and there is no other version outside).
Bodhisattva Enlightenment Mudra Number Nineteen
Sit in the lotus position. First, extend the five fingers of the left hand, with the palm facing upwards, on the left knee. Then, extend the five fingers of the right hand, with the back of the hand facing downwards, pressing on the right knee. This mudra is the same as the Extinction Mudra. All Buddhas of the past, future, and present attain Buddhahood with this mudra. This mudra can eliminate all karmic obstacles. If various phenomena do not appear during meditation, one should, for seven days and seven nights, in a quiet place, recite this dharani and perform this mudra, sincerely reciting the Buddha's name and repenting during the six periods of the day and night.
。即得諸法現前。及所得福無量無邊不可稱計。
菩薩呼召三十三天印第二十
先以左手四指把拳。次以右手握左手大母指。亦如把拳。令左手大母指。在右手虎口中出頭。以右手頭指來去。咒曰。
唵(一)俱智俱智(二)俱耶利(三)遮利遮利(四)遮梨隸(五)蘇婆(二合)訶(六)
此陀羅尼印咒不可思議。若善男子善女人臨欲眠時。誦此咒一百八遍。心中所愿于夢寐中悉得知見。若能日日誦此咒者。亦能滅一切罪發菩提心。其人昏夜寐夢。漸漸增廣皆得吉祥。乃至夢見如來在菩提樹下受記成道。乃至釋梵諸天常來侍衛。
菩薩呼召天龍八部鬼神印第二十一
起立並足。先以左手大母指屈在掌中。四指把拳當心上著。次以右手亦如之。以右手在右耳邊。以頭指來去。咒曰。
南無尼乾陀(一)南無阿利阇波陀(二)馺婆訶(三)南無阿利阇羅馺婆訶(四)𤧕醯夷醯馺婆訶(五)
此咒印若善男子善女人受持讀誦者。知七世宿命。毒蛇不敢螫。毒藥自然除。刀不能害王亦不能瞋。永劫不受地獄苦。若誦此咒時。二十八部鬼神來詣。持誦咒人邊坐聽誦咒。若有善男子善女人。為鬼魅所著。以白縷為咒索。一遍一結如是四十九結。系其嚥下其病即除。若國中災疫
【現代漢語翻譯】 即刻獲得諸法現前，以及所得的福德無量無邊，不可稱量計算。
菩薩呼召三十三天印 第二十
先用左手四指握拳，然後用右手握住左手大拇指，也像握拳一樣，使左手大拇指在右手虎口中露出。用右手食指來回指點，唸誦真言：
唵(om)(一) 俱智俱智(juzhi juzhi)(二) 俱耶利(juyeli)(三) 遮利遮利(zheli zheli)(四) 遮梨隸(zhelili)(五) 蘇婆(su po)(二合) 訶(he)(六)
此陀羅尼印咒不可思議。如果善男子善女人在將要入睡時，誦此咒一百零八遍，心中所愿之事在夢中都能得知見到。如果能每天誦此咒，也能滅除一切罪業，發起菩提心。此人昏沉夜晚的夢境，漸漸增多擴大，都能得到吉祥，乃至夢見如來在菩提樹下接受授記，成就佛道，乃至釋天、梵天等諸天常常前來侍衛。
菩薩呼召天龍八部鬼神印 第二十一
起立，雙腳併攏。先用左手大拇指彎曲在掌中，四指握拳，放在心口處。然後用右手也這樣做。用右手在右耳邊，用食指來回指點，唸誦真言：
南無尼乾陀(namo nigantuo)(一) 南無阿利阇波陀(namo alizhe potuo)(二) 馺婆訶(sa po he)(三) 南無阿利阇羅馺婆訶(namo alizhe luo sa po he)(四) 𤧕醯夷醯馺婆訶(xi yi xi sa po he)(五)
此咒印如果善男子善女人受持讀誦，能知七世宿命。毒蛇不敢咬，毒藥自然消除，刀不能傷害，國王也不能發怒，永遠不遭受地獄的苦難。如果誦此咒時，二十八部鬼神會來到持誦咒的人身邊，坐著聽誦咒。如果有善男子善女人，被鬼魅所纏，用白線做成咒索，念一遍打一個結，這樣打四十九個結，繫在咽喉下，其病立即消除。如果國家發生災疫
【English Translation】 Immediately, all Dharmas will appear before you, and the blessings you receive will be immeasurable, boundless, and beyond calculation.
Bodhisattva's Seal for Summoning the Thirty-Three Heavens - Twentieth
First, make a fist with the four fingers of your left hand. Then, grasp the thumb of your left hand with your right hand, also as if making a fist, so that the thumb of your left hand protrudes from the tiger's mouth of your right hand. Move your right index finger back and forth while reciting the mantra:
Om(om)(one), Juzhi Juzhi(juzhi juzhi)(two), Juyeli(juyeli)(three), Zheli Zheli(zheli zheli)(four), Zhelili(zhelili)(five), Su Po(su po)(combined) He(he)(six).
This Dharani seal and mantra are inconceivable. If a virtuous man or virtuous woman recites this mantra one hundred and eight times when about to sleep, all their heart's desires will be known and seen in their dreams. If one can recite this mantra daily, one can also extinguish all sins and generate the Bodhi mind. The dreams of this person in the dark night will gradually increase and expand, and they will all be auspicious, even to the point of dreaming of the Tathagata receiving the prediction of enlightenment under the Bodhi tree, and even Shakra, Brahma, and other devas constantly coming to attend and protect them.
Bodhisattva's Seal for Summoning the Eight Divisions of Gods and Dragons, Ghosts and Spirits - Twenty-first
Stand up straight with feet together. First, bend the thumb of your left hand into the palm, make a fist with the four fingers, and place it against your heart. Then, do the same with your right hand. With your right hand near your right ear, move your index finger back and forth while reciting the mantra:
Namo Nigantuo(namo nigantuo)(one), Namo Alizhe Potuo(namo alizhe potuo)(two), Sa Po He(sa po he)(three), Namo Alizhe Luo Sa Po He(namo alizhe luo sa po he)(four), Xi Yi Xi Sa Po He(xi yi xi sa po he)(five).
If a virtuous man or virtuous woman receives, upholds, reads, and recites this mantra and seal, they will know their past lives for seven existences. Poisonous snakes will not dare to bite, poisons will naturally be eliminated, swords cannot harm, and kings cannot be angered. They will never suffer the pain of hell. If one recites this mantra, the twenty-eight divisions of ghosts and spirits will come to the side of the mantra reciter, sitting and listening to the recitation. If a virtuous man or virtuous woman is possessed by ghosts or demons, use white thread to make a mantra rope, tying one knot for each recitation, making forty-nine knots in this way, and tie it around the throat, the illness will be immediately eliminated. If there is a disaster or epidemic in the country
流行國人死亡多者。當取國王園池中蓮花一百八莖。一花各咒一遍擲置火中。燒令蕩盡災疫即除。
菩薩解脫印第二十二
結加趺坐。先以左手中指。與大母指頭相捻。仰掌向上。餘三指散舒置於左膝上。次以右手亦如之。覆手置於右膝上。誦身咒二十一遍。所愿悉皆滿足。諸有苦惱悉皆解脫。
若善男子善女人。具造十惡五逆等罪。如閻浮提履地微塵。一一微塵成於一劫。是人造若干等罪。應墮地獄歷劫受苦永無出期。是善男子善女人。能于舍利像前。白月十五日一日一夜不食。結印誦咒誦滿一百八遍。如上諸罪悉皆消滅。若不消滅者無有是處(此印智通本上先無智通於源州逢一婆羅門僧有此梵本遇會勘之更有此印自得受持大有功效不可思議)。
菩薩自在神足印第二十三
起立先以左手握左腳大母指如把拳。次以右手握左手腕背上。誦身咒七遍。欲進千里不以為難誦咒之時勿令聲出。
菩薩神變自在印第二十四
先以左手大母指捻小指甲上。次以右手亦如之。餘三指各散豎。合腕相著置於頂上。誦身咒二十一遍。皆得遊行自在(昔有罽賓國僧阇提于北天竺求得此梵本未曾翻譯自得受持威力廣大不敢流傳智通於此僧弟婆伽邊得本依法受持功效不少唯不流行於世此本絕無
【現代漢語翻譯】 現代漢語譯本：如果一個國家很多人死亡，就應該取國王園林中的一百零八朵蓮花。每一朵蓮花唸誦咒語一遍，然後投入火中焚燒，這樣就能消除災難和瘟疫。
菩薩解脫印第二十二
結跏趺坐。首先用左手中指與大拇指的指頭相捻，手掌向上。其餘三指自然舒展，放在左膝上。然後用右手也這樣做，手背向下，放在右膝上。唸誦身咒二十一遍，所有願望都能滿足，一切苦惱都能解脫。
如果善男子、善女人造作了十惡、五逆等罪，數量如同閻浮提（Jambudvipa，指我們所居住的這個世界）大地上微塵那麼多。每一粒微塵代表一個劫（kalpa，極長的時間單位）。這個人造作了如此多的罪業，應該墮入地獄，經歷無數劫的苦難，永遠沒有脫離之期。如果這個善男子、善女人，能在舍利（śarīra，佛陀或高僧火化后的遺骨）像前，在白月（指農曆上半月）十五日，一天一夜不吃東西，結印唸誦咒語一百零八遍，那麼以上所有的罪業都能消除。如果不能消除，那是不可能的。（這個手印在智通法師得到的版本上沒有，智通法師在源州遇到一位婆羅門僧人，他有這個梵文字，智通法師和他互相勘校，發現了這個手印，自己得到並受持，效果非常顯著，不可思議）。
菩薩自在神足印第二十三
站立起來，首先用左手握住左腳的大拇指，像握拳一樣。然後用右手握住左手的手腕背面。唸誦身咒七遍。想要前進千里也不會覺得困難，唸誦咒語的時候不要發出聲音。
菩薩神變自在印第二十四
首先用左手大拇指按在小指的指甲上。然後用右手也這樣做。其餘三指各自豎立伸展，兩手手腕合在一起，放在頭頂上。唸誦身咒二十一遍，都能得到**自在（過去有罽賓國（Kashmir）的僧人阇提（Jati），在北天竺（North India）求得這個梵文字，但沒有翻譯，自己得到並受持，威力廣大，不敢流傳。智通法師從這位僧人的弟弟婆伽（Bhaga）那裡得到這個版本，依法受持，效果顯著，只是沒有在世間流行。這個版本已經絕跡了）。
【English Translation】 English version: If many people are dying in a country, one should take one hundred and eight lotus flowers from the king's garden. Recite a mantra over each flower and throw it into the fire to burn. Burning them completely will eliminate disasters and plagues.
Bodhisattva Liberation Mudra (hand gesture) Twenty-second
Sit in the lotus position (Padmasana). First, touch the tip of the middle finger of the left hand with the tip of the thumb, with the palm facing upwards. Extend the remaining three fingers naturally and place the hand on the left knee. Then, do the same with the right hand, with the back of the hand facing downwards, and place it on the right knee. Recite the body mantra twenty-one times, and all wishes will be fulfilled, and all suffering will be liberated.
If a good man or good woman has committed the ten evil deeds, the five rebellious acts, and other sins, as numerous as the dust particles on the earth of Jambudvipa (the world we live in). Each dust particle represents a kalpa (an extremely long period of time). This person has committed so many sins and should fall into hell, enduring suffering for countless kalpas, with no hope of escape. If this good man or good woman can, in front of a Sharira (relics of the Buddha or high monks after cremation) statue, on the fifteenth day of the white month (the first half of the lunar month), abstain from food for one day and one night, form the mudra and recite the mantra one hundred and eight times, then all the above sins will be eliminated. If they are not eliminated, it is impossible. (This mudra was not in the version obtained by Dharma Master Zhitong. Dharma Master Zhitong met a Brahmin monk in Yuanzhou who had this Sanskrit text. Dharma Master Zhitong collated it with him and discovered this mudra, which he obtained and practiced himself. The effect was very significant and incredible).
Bodhisattva Self-Mastery Divine Foot Mudra Twenty-third
Stand up. First, grasp the big toe of the left foot with the left hand as if making a fist. Then, grasp the back of the left wrist with the right hand. Recite the body mantra seven times. It will not be difficult to advance a thousand miles. Do not make any sound when reciting the mantra.
Bodhisattva Divine Transformation Self-Mastery Mudra Twenty-fourth
First, press the thumb of the left hand on the nail of the little finger. Then, do the same with the right hand. Extend the remaining three fingers separately, bring the wrists together, and place them on top of the head. Recite the body mantra twenty-one times, and all will attain **self-mastery (In the past, there was a monk named Jati from Kashmir who obtained this Sanskrit text in North India, but he did not translate it. He obtained it and practiced it himself, and its power was great, so he did not dare to spread it. Dharma Master Zhitong obtained this version from Bhaga, the younger brother of this monk, and practiced it according to the Dharma. The effect was significant, but it was not popular in the world. This version is now extinct).
后同學得者愿同功德)。
請千臂觀音菩薩心王印咒第二十五
兩手合掌虛掌內合腕。二頭指來去咒曰(此印是第一根本啟請印)。
唵阿嚕力帝麗路迦(去夜)毗社(時賀)耶薩婆鑠睹嚧(二合)缽羅(二合)么馱那迦羅耶𤙖泮莎訶
爾時觀世音菩薩。聞佛說已歡喜信受作禮而退。
千眼千臂觀世音菩薩陀羅尼神咒經卷下
na mo sa rva jā ya na mo ra tna tra yā ya na maḥ a mi tā bhā ya ta thā ga tā yā rha te sa mya ksaṃ bu ddhā ya na maḥ ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya ma hā kā ro ṇi kā ya na maḥ ma hā stha ma pra ptā ya bo dhi sa tvā ya ma hā sa tvā ya ma hā kā ro ṇi kā ya na mo bha ga va te vi pu la vi ma na su pra ti ṣṭi ta
【現代漢語翻譯】 現代漢語譯本：後來的學習者如果得到此法，愿他們與我一同分享功德。
請千臂觀音菩薩心王印咒第二十五
兩手合掌，掌心虛空，手腕相合。二頭指來回移動。咒語如下（此印是第一根本啟請印）：
唵 阿嚕力 帝麗路迦（loka） 毗社（visa） 耶 薩婆 鑠睹嚧（satru，二合） 缽羅（pra，二合）么馱那 迦羅耶 𤙖 泮 莎訶
這時，觀世音菩薩聽聞佛陀所說后，歡喜信受，作禮後退下。
《千眼千臂觀世音菩薩陀羅尼神咒經》卷下
那謨 薩瓦 佳耶，那謨 啦特那 德拉雅耶，那嘛 阿彌達巴雅，達塔嘎達雅，阿哈爹，薩米亞 薩姆布達雅，那嘛 阿雅 瓦洛吉爹 濕瓦拉雅，菩提薩埵雅，瑪哈薩埵雅，瑪哈 卡嚕尼卡雅，那嘛 瑪哈 斯塔瑪 普拉普塔雅，菩提薩埵雅，瑪哈薩埵雅，瑪哈 卡嚕尼卡雅，那摩 巴嘎瓦爹，維普拉 維瑪那 蘇普拉 提斯提塔
【English Translation】 English version: May later learners who obtain this [dharma] share the merit with me.
The Twenty-fifth Heart King Mudra and Mantra for Inviting Thousand-Armed Avalokiteśvara Bodhisattva
Join both hands with palms hollow and wrists together. Move the two index fingers back and forth. The mantra is as follows (this mudra is the first fundamental invitation mudra):
Om Aru Liki Lili Loka Visa Ye Sarva Satru Prama Dhana Karaya Hum Phat Svaha
At that time, Avalokiteśvara Bodhisattva, having heard what the Buddha said, rejoiced, believed, accepted, prostrated, and withdrew.
Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva Dharani Divine Mantra Sutra, Volume 2
Namo Sarva Jayaya, Namo Ratna Trayaya, Namah Amitabhaya, Tathagataya, Arhate, Samyak Sambuddhaya, Namah Arya Avalokiteśvaraya, Bodhisattvaya, Mahasattvaya, Mahakarunikaya, Namah Mahasthama Praptaya, Bodhisattvaya, Mahasattvaya, Mahakarunikaya, Namo Bhagavate, Vipula Vimana Supratisthita
suṃ ghya su rya śa ta sa ha sra a tre ka pra bha va bha si ttā mṛ tye ma hā ma ṇi ma ku ṭa ku ṇḍa ra dha ri de bha ga va te pa dma pā ṇa ye sa rva lo kā pa ya śa ma na ya vi vi dha bha ya duḥ kha sa ma ve śa vi ṣṭa sa rva sa tva pa ri mo ca na ya ta dya thā oṃ bhū ru bhū vaḥ ma hā lo ka ka ra ṇā tma sti mi ra pa ṭa ra vi na śa na ka ra ya rā ga dhai ṣa ma hā mo ha jā la śa ma ka śa sa ka ro kṣa ka sa rvā pa ya duḥ kha dḍa rga ti pra śa ma ka na ka ra ya sa rva ta thā ga ta sa ma va nva na ka ra
【現代漢語翻譯】 現代漢語譯本： 如是，無數（suṃ ghya）太陽（su rya）千（śa ta）百（sa ha sra）倍（a tre ka）光（pra bha va）明（bha si）的，不死的（mṛ tye），偉大的（ma hā）寶（ma ṇi）冠（ma ku ṭa）耳環（ku ṇḍa ra）佩戴者（dha ri de），有福者（bha ga va te），蓮花手（pa dma pā ṇa ye），爲了平息（śa ma na ya）一切（sa rva）世間（lo kā）的災難（pa ya），爲了從各種（vi vi dha）恐懼（bha ya）痛苦（duḥ kha）的聚集（sa ma ve śa vi ṣṭa）中解脫（pa ri mo ca na ya）一切（sa rva）眾生（sa tva），咒曰：唵（oṃ），存在（bhū），空間（bhū vaḥ），偉大的（ma hā）世界（lo ka），創造（ka ra ṇā tma），黑暗（sti mi ra）帷幕（pa ṭa），太陽（ra vi）毀滅者（na śa na ka ra），貪慾（rā ga）嗔恚（dhai ṣa）大（ma hā）愚癡（mo ha）網（jā la）的平息者（śa ma ka），（śa sa ka ro kṣa ka），一切（sa rva）災難（pa ya）痛苦（duḥ kha）惡道（dḍa rga ti）的平息者（pra śa ma ka），（na ka ra ya），一切（sa rva）如來（ta thā ga ta）的聚集（sa ma va nva na ka ra）。
【English Translation】 English version: Thus: Of countless (suṃ ghya) suns (su rya), a thousand (śa ta) hundred (sa ha sra) times (a tre ka) the origin (pra bha va) of light (bha si), immortal (mṛ tye), great (ma hā) jewel (ma ṇi) crown (ma ku ṭa), earring (ku ṇḍa ra) wearer (dha ri de), blessed one (bha ga va te), Lotus Hand (pa dma pā ṇa ye), for the pacification (śa ma na ya) of all (sa rva) the world's (lo kā) calamities (pa ya), for the liberation (pa ri mo ca na ya) of all (sa rva) beings (sa tva) who are afflicted (sa ma ve śa vi ṣṭa) by various (vi vi dha) fears (bha ya) and sufferings (duḥ kha), the mantra is: Oṃ, being (bhū), space (bhū vaḥ), great (ma hā) world (lo ka), creation (ka ra ṇā tma), darkness (sti mi ra) veil (pa ṭa), sun (ra vi) destroyer (na śa na ka ra), pacifier (śa ma ka) of the net (jā la) of greed (rā ga), hatred (dhai ṣa), and great (ma hā) delusion (mo ha), (śa sa ka ro kṣa ka), pacifier (pra śa ma ka) of all (sa rva) calamities (pa ya), sufferings (duḥkha), and evil destinies (dḍa rga ti), (na ka ra ya), gathering (sa ma va nva na ka ra) of all (sa rva) Tathagatas (ta thā ga ta).
sa rva sa tvā śa pa ri pu ra ka sa rva sa tva sa ma sva sa ka ra e hye e hi ma hā bo dhi sa tva va ra da pa dma lo ksaṃ bhū ta ma hā ru ṇi kā ja ṭa ma ku ṭa luṃ kṛ ta śi ra si ma ṇi ka na ka rā ja ta va jra vai tu rya luṃ kṛ ta śa ri ra a mi tā bha ji na ka ma la luṃ kṛ ta pra va ra na ra nā ri ca na ma hā ja na na ra nā ri śa ta sa hā sra a vi la ṣi ta ka ya ma hā bo dhi sa tva vi dha ma <
【現代漢語翻譯】 現代漢語譯本： 所有利益眾生的圓滿者，所有眾生平等的製造者，來吧，來吧，偉大的菩薩，最殊勝的蓮花世界所生，偉大的慈悲者，以髮髻和寶冠莊嚴頭部，以摩尼寶、黃金、白銀、金剛、琉璃等莊嚴身體，阿彌陀佛（Amitābha，無量光佛）如來，以蓮花莊嚴，殊勝的男女，無數的男女，成百上千的人渴望看到你的身軀，偉大的菩薩，摧毀者，摧毀者，偉大的乘，克瑞夏卡（Kreśaka）瓦塔（Vāṭa）摧毀者，速速地……
問：什麼是『所有利益眾生的圓滿者』？ 答：這是指菩薩發願要圓滿所有眾生的利益，通過他們的智慧和慈悲，引導眾生脫離苦海。
問：什麼是『所有眾生平等的製造者』？ 答：這意味著菩薩以平等心對待所有眾生，不分貴賤、種族、性別，都希望他們能夠獲得解脫。
問：『來吧，來吧，偉大的菩薩』是什麼意思？ 答：這是對菩薩的召喚，祈請他們降臨，以他們的力量和智慧幫助眾生。
問：『最殊勝的蓮花世界所生』指的是什麼？ 答：蓮花象徵著純潔和覺悟，菩薩從蓮花中誕生，意味著他們具有純潔的本質和覺悟的智慧。
問：『偉大的慈悲者』指的是什麼？ 答：這是指菩薩具有偉大的慈悲心，他們爲了救度眾生，願意付出一切，甚至犧牲自己。
問：『以髮髻和寶冠莊嚴頭部』，『以摩尼寶、黃金、白銀、金剛、琉璃等莊嚴身體』象徵著什麼？ 答：這些象徵著菩薩的莊嚴和殊勝，也代表著他們所具有的各種功德和智慧。
問：『阿彌陀佛如來』在這裡的意義是什麼？ 答：阿彌陀佛是西方極樂世界的教主，菩薩與阿彌陀佛有著密切的聯繫，象徵著他們具有往生凈土的願力和能力。
問：『摧毀者』，『偉大的乘』，『克瑞夏卡瓦塔摧毀者』指的是什麼？ 答：這些可能指的是菩薩所具有的摧毀煩惱、障礙的力量，以及他們所修持的偉大的乘法（大乘佛教），能夠引導眾生走向解脫。
【English Translation】
English version:
Sarva satvā śa pari puraka sarva satva sama sva sa kara ehye ehi mahā bodhi satva vara da padma loksaṃ bhūta mahā ruṇi kā jaṭa makuṭa luṃ kṛ ta śi ra si ma ṇi ka na ka rā ja ta va jra vai tu rya luṃ kṛ ta śa ri ra a mi tā bha ji na ka ma la luṃ kṛ ta pra va ra na ra nā ri ca na ma hā ja na na ra nā ri śa ta sa hā sra a vi la ṣi ta ka ya ma hā bo dhi sa tva vi dha ma <
Question: What is 'Sarva satvā śa pari puraka' (the fulfiller of all benefits for all beings)? Answer: It refers to the Bodhisattva's vow to fulfill the benefits of all beings, guiding them out of the sea of suffering through their wisdom and compassion.
Question: What is 'Sarva satva sama sva sa kara' (the maker of equality for all beings)? Answer: It means that the Bodhisattva treats all beings with equanimity, regardless of status, race, or gender, and hopes that they can all attain liberation.
Question: What does 'ehye ehi mahā bodhi satva' (come, come, great Bodhisattva) mean? Answer: It is a call to the Bodhisattva, praying for their descent to help beings with their power and wisdom.
Question: What does 'vara da padma loksaṃ bhūta' (born from the most excellent lotus world) refer to? Answer: The lotus symbolizes purity and enlightenment. The Bodhisattva's birth from the lotus signifies their pure essence and enlightened wisdom.
Question: What does 'mahā ruṇi kā' (the great compassionate one) refer to? Answer: It refers to the Bodhisattva's great compassion. They are willing to give everything, even sacrifice themselves, to save beings.
Question: What do 'jaṭa makuṭa luṃ kṛ ta śi ra si' (adorned head with hair knots and crown) and 'ma ṇi ka na ka rā ja ta va jra vai tu rya luṃ kṛ ta śa ri ra' (adorned body with jewels, gold, silver, vajra, and lapis lazuli) symbolize? Answer: These symbolize the Bodhisattva's splendor and excellence, and also represent the various merits and wisdom they possess.
Question: What is the significance of 'a mi tā bha ji na' (Amitābha, the Buddha of Infinite Light) here? Answer: Amitābha is the master of the Western Pure Land. The Bodhisattva has a close connection with Amitābha, symbolizing their aspiration and ability to be reborn in the Pure Land.
Question: What do 'vi dha ma vi dha śa ya' (destroyer, destroyer), 'mahā ya ntra' (great vehicle), and 'kre śa ka vā ṭa bha ma rdha' (destroyer of Kreśaka Vāṭa) refer to? Answer: These may refer to the Bodhisattva's power to destroy afflictions and obstacles, as well as the great vehicle (Mahayana Buddhism) they practice, which can guide beings towards liberation.
ra ca ra ka pra ma thna pu ru ṣa pa dma pu ru ṣa dga pu ru ṣa sa ga ra vi ra ja vi ra ja ya su ta nta <
【現代漢語翻譯】 現代漢語譯本： ra ca ra ka pra ma thna pu ru ṣa（補盧沙，人的意思） pa dma pu ru ṣa（蓮花補盧沙，蓮花人） dga pu ru ṣa（德嘎補盧沙） sa ga ra（娑伽羅，海的意思） vi ra ja（離塵） vi ra ja ya su ta nta pṛ vṛ ta da ma sa ma dhu ru pra śa sa ya gi ri vi ri ci li cu ru mu ru mu yu muṃ ca ra kṣa ma ma s （這段經文似乎是一段咒語或真言，其中包含了一些人名、神名或具有象徵意義的詞語。由於缺乏上下文，很難給出準確的現代漢語翻譯。以下是一種可能的意譯，旨在傳達其大致含義：） 愿離塵者娑伽羅，以及所有聖潔的人們，守護我，免受一切苦難和恐懼。愿光明驅散黑暗，愿智慧指引方向。愿一切安好，一切順利。
【English Translation】 English version: ra ca ra ka pra ma thna pu ru ṣa (puruṣa meaning 'person') pa dma pu ru ṣa (padma puruṣa meaning 'lotus person') dga pu ru ṣa (dga puruṣa) sa ga ra (sāgara meaning 'ocean') vi ra ja (viraja meaning 'stainless, pure') vi ra ja ya su ta nta pṛ vṛ ta da ma sa ma dhu ru pra śa sa ya gi ri vi ri ci li cu ru mu ru mu yu muṃ ca ra kṣa ma ma s (This passage appears to be a mantra or dharani, containing names of people, deities, or symbolic terms. Without context, it's difficult to provide an accurate modern English translation. Here's a possible interpretation aimed at conveying its general meaning:) May the stainless one, Sāgara, and all holy beings, protect me from all suffering and fear. May light dispel darkness, and may wisdom guide the way. May all be well, may all be auspicious.
a rva sa tvā nāṃ ca sa rva bha ye bhyaḥ dhu na <
【現代漢語翻譯】 現代漢語譯本： 愿一切眾生遠離一切怖畏：震動，驅散，摧毀，前進，破除，歡笑，大笑，解脫，清除所有習氣，承擔，摧毀，摧毀一切苦難。偉大的曼荼羅光芒，百千普照，照耀一切，寂靜，偉大菩薩勝。 問：這是什麼意思？ 答：這是爲了保護一切眾生，使他們遠離一切恐懼。通過唸誦這些真言，可以震動、驅散、摧毀一切負面的事物，使眾生能夠前進、破除障礙，最終獲得解脫和安寧。偉大的曼荼羅的光芒會照耀一切，驅散黑暗，帶來平靜。這是偉大菩薩的殊勝願力。
【English Translation】 English version: May all beings be free from all fears: shake, dispel, destroy, advance, break through, laugh, greatly laugh, liberate, cleanse all habitual tendencies, bear, destroy, destroy all suffering. Great mandala radiance, hundreds of thousands of universal illuminations, illuminate all, tranquility, great Bodhisattva excellent. Question: What does this mean? Answer: This is to protect all beings and keep them away from all fears. By reciting these mantras, all negative things can be shaken, dispelled, and destroyed, so that beings can advance, break through obstacles, and ultimately achieve liberation and peace. The radiance of the great mandala will illuminate everything, dispel darkness, and bring peace. This is the excellent vow of the great Bodhisattva.
a da svā hā
【現代漢語翻譯】 現代漢語譯本： 阿 達 梭哈 (a da svā hā)：這是一種咒語，通常用於佛教密宗的結尾，表示圓滿、成就、吉祥等含義。具體解釋會根據不同的傳承和語境有所不同，但通常都帶有祈願和祝福的意味。
【English Translation】 English version: A da svā hā (a da svā hā): This is a mantra, often used at the end of Buddhist Tantric practices, signifying completeness, accomplishment, auspiciousness, and so on. The specific interpretation may vary depending on different lineages and contexts, but it generally carries the meaning of prayer and blessing.