T20n1057b_千眼千臂觀世音菩薩陀羅尼神咒經
大正藏第 20 冊 No. 1057b 千眼千臂觀世音菩薩陀羅尼神咒經
千眼千臂觀世音菩薩陀羅尼神咒經卷上
唐總持寺三藏沙門智通譯
爾時觀世音菩薩摩訶薩。白佛言世尊。是我前身不可思議福德因緣。今蒙世尊與我授記。欲令利益一切眾生起大悲心。能斷一切繫縛。能滅一切怖畏。一切眾生蒙此威神。悉離苦因獲安樂果。若有善男子善女人。於我滅后五百歲中。能于日夜六時依法。受持此陀羅尼神咒法門者。一切業障悉皆消滅。一切陀羅尼法悉皆成就。今我念報世尊恩德。隨在何等乃至村城國邑聚落。或在山野林間。我常隨逐擁護是人。不令一切神鬼之所嬈害。爾時觀世音菩薩。又白佛言世尊。后五百歲中眾生垢重。薄福者多不能專念。設有受者或被鬼神之所侵害。今我以佛威神之力。廣為饒益一切眾生。安樂天人阿修羅等。為說陀羅尼法。我於過去無量劫中。已曾親近供養如是陀羅尼法。乃至過去未來現在諸佛。皆因此陀羅尼法門。得成阿耨多羅三藐三菩提。若有善男子善女人等。專念受持此陀羅尼法門者。此人現世口說流利。無所質礙慧辯通達。於一切天人大眾中最為第一。聞者歡喜悉皆稽首。在所生處常得見佛法僧。有所言說人皆信受。當知此是諸佛威神之力非我自力
【現代漢語翻譯】 現代漢語譯本 《千眼千臂觀世音菩薩陀羅尼神咒經》捲上
唐朝總持寺三藏沙門智通譯
這時，觀世音菩薩摩訶薩（Mahāsattva， महानसत्त्व，偉大的菩薩）對佛說：『世尊，這是我前身不可思議的福德因緣，今日蒙受世尊為我授記。爲了利益一切眾生，生起大悲心，能夠斷除一切束縛，能夠滅除一切怖畏，一切眾生蒙受此威神之力，都能脫離痛苦之因，獲得安樂之果。若有善男子、善女人，在我滅度后五百歲中，能在日夜六時依法受持此陀羅尼（dhāraṇī，總持、真言）神咒法門，一切業障都將消滅，一切陀羅尼法都將成就。現在我念及報答世尊的恩德，無論在何處，乃至村莊、城市、國家、聚落，或在山野林間，我常隨侍擁護此人，不讓一切神鬼對其進行侵擾傷害。』
這時，觀世音菩薩又對佛說：『世尊，后五百歲中，眾生垢染深重，福薄之人很多，不能專心念誦。即使有人受持，也可能被鬼神所侵害。現在我以佛的威神之力，廣泛地饒益一切眾生，安樂天人、阿修羅（Asura，阿修羅，非天）等，為他們宣說陀羅尼法。我於過去無量劫中，已經曾經親近供養如是陀羅尼法，乃至過去、未來、現在諸佛，都因此陀羅尼法門，得成阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，無上正等正覺）。若有善男子、善女人等，專心念誦受持此陀羅尼法門，此人現世口才流利，沒有阻礙，智慧辯才通達，在一切天人大眾中最為第一。聽聞者歡喜，都稽首敬禮。在所生之處，常能得見佛法僧三寶。所說之話，人們都信服接受。應當知道這是諸佛的威神之力，並非我自身的力量。』
【English Translation】 English version The Dhāraṇī (dhāraṇī, 總持, 真言) Scripture of the Thousand-Eyed and Thousand-Armed Avalokiteśvara (Avalokiteśvara, 觀世音) Bodhisattva
Volume 1
Translated by Tripiṭaka (三藏) Master Zhìtōng of the Táng Dynasty's Zǒngchí Monastery
At that time, Avalokiteśvara Bodhisattva Mahāsattva (Mahāsattva, महानसत्त्व, Great Being) said to the Buddha: 'World Honored One, this is due to the inconceivable meritorious causes and conditions of my past life. Today, I am honored to receive the prediction of enlightenment from the World Honored One. Wishing to benefit all sentient beings, I generate great compassion, capable of severing all bonds and eliminating all fears. May all sentient beings, through this majestic spiritual power, be liberated from the causes of suffering and attain the fruits of peace and happiness. If there are good men or good women who, within the five hundred years after my extinction, can uphold and maintain this Dhāraṇī mantra Dharma (Dharma, 法) door according to the Dharma at the six times of day and night, all karmic obstacles will be eliminated, and all Dhāraṇī Dharmas will be accomplished. Now, I remember and repay the kindness of the World Honored One. Wherever I am, even in villages, cities, countries, settlements, or in mountains and forests, I will always follow and protect this person, preventing all gods and ghosts from disturbing or harming them.'
At that time, Avalokiteśvara Bodhisattva again said to the Buddha: 'World Honored One, in the latter five hundred years, sentient beings will have heavy defilements, and many will have little merit and be unable to concentrate their minds. Even if there are those who uphold it, they may be harmed by ghosts and spirits. Now, with the power of the Buddha's majestic spirit, I will extensively benefit all sentient beings, bringing peace and happiness to devas (deva, 天), humans, asuras (Asura, 阿修羅, non-gods), and others, and will speak the Dhāraṇī Dharma for them. In the past countless kalpas (kalpa, 劫), I have already been close to and made offerings to such Dhāraṇī Dharmas. Even the Buddhas of the past, future, and present have all attained Anuttarā-samyak-saṃbodhi (anuttarā-samyak-saṃbodhi, 無上正等正覺, unsurpassed, complete and perfect enlightenment) through this Dhāraṇī Dharma door. If there are good men or good women who single-mindedly uphold and maintain this Dhāraṇī Dharma door, this person will have fluent speech in this life, without obstruction, and will have wisdom, eloquence, and understanding, being the foremost among all devas and humans. Those who hear it will rejoice and bow their heads in reverence. In every place they are born, they will always be able to see the Buddha, the Dharma, and the Sangha (Sangha, 僧, monastic community). What they say will be believed and accepted by people. Know that this is the power of the majestic spirit of all Buddhas, not my own power.'
。爾時世尊讚歎觀世音菩薩言。善哉善哉汝能如是。利益安樂天人阿修羅等及凈業道。我今以智印印之。令汝永不退轉。爾時觀世音菩薩。又白佛言世尊。我念過去無量劫中。持此陀羅尼法門。在布怛羅山中。乃逢魔王領諸魔眾。惱亂我法令使咒句不成。爾時我以此陀羅尼法。降伏是魔悉皆退散。當知此陀羅尼力不可思議。爾時觀世音菩薩。慈悲故利益故安樂天人故。即說姥陀羅尼法。
根本大身咒(用后總攝身印)那麼薩啰婆(二合)若(爾那切)耶(一) 娜謨喝啰怛那(二合)多羅(二合)夜(引)也(二) 娜謨阿弭陀婆(重平)耶怛他揭多耶(三) 阿啰訶羝三藐三菩陀耶(四) 娜謨阿唎耶(二合)跋路枳帝(五) 濕嚩(二合)啰耶(六) 菩提薩埵耶(七) 摩訶薩埵耶(八) 摩訶迦嚕尼(去聲)迦耶(九) 娜謨摩訶薩他摩(二合)波羅(二合)缽多(二合)耶(十) 菩提薩埵耶(十一) 摩訶薩埵耶(十二) 摩訶迦嚕尼迦耶(凡迦字皆鳩耶切十三) 娜謨毗補羅毗么那(十四) 素(上聲)缽喇(二合)底(丁枳切)瑟恥(二合)多(去聲十五) 僧棄(長)耶素(引)唎耶(二合)舍多娑訶薩啰(二合)阿羝唎(引)迦(十六) 缽啰(二合)婆(重平聲)阿嚩(皆肥么切)婆(
【現代漢語翻譯】 現代漢語譯本： 這時，世尊讚歎觀世音菩薩說：『很好，很好！你能夠這樣利益安樂天人（devas，天神）、阿修羅（asuras，非天）等眾生，以及清凈的修行之道。我現在用智慧之印來印證你，讓你永遠不會退轉。』 這時，觀世音菩薩又對佛說：『世尊，我憶念過去無量劫中，持誦這個陀羅尼法門，在布怛羅山（Potalaka，觀音菩薩的道場）中，曾遇到魔王率領眾多魔眾，惱亂我的法，使我的咒語不能成功。當時我用這個陀羅尼法，降伏了這些魔眾，使他們全部退散。應當知道這個陀羅尼的力量不可思議。』 這時，觀世音菩薩因為慈悲，爲了利益安樂天人，就說了根本大身咒。 根本大身咒（用后總攝身印）：那麼薩啰婆（二合）若（爾那切）耶（一） 娜謨喝啰怛那（二合）多羅（二合）夜（引）也（二） 娜謨阿弭陀婆（重平）耶怛他揭多耶（三） 阿啰訶羝三藐三菩陀耶（四） 娜謨阿唎耶（二合）跋路枳帝（五） 濕嚩（二合）啰耶（六） 菩提薩埵耶（七） 摩訶薩埵耶（八） 摩訶迦嚕尼（去聲）迦耶（九） 娜謨摩訶薩他摩（二合）波羅（二合）缽多（二合）耶（十） 菩提薩埵耶（十一） 摩訶薩埵耶（十二） 摩訶迦嚕尼迦耶（凡迦字皆鳩耶切十三） 娜謨毗補羅毗么那（十四） 素（上聲）缽喇（二合）底（丁枳切）瑟恥（二合）多（去聲十五） 僧棄（長）耶素（引）唎耶（二合）舍多娑訶薩啰（二合）阿羝唎（引）迦（十六） 缽啰（二合）婆（重平聲）阿嚩（皆肥么切）婆（
【English Translation】 English version: At that time, the World Honored One praised Avalokiteśvara Bodhisattva, saying: 'Excellent, excellent! You are able to benefit and bring peace and happiness to devas (gods), asuras (demi-gods), and others, as well as the path of pure karma. I now seal you with the seal of wisdom, so that you will never regress.' At that time, Avalokiteśvara Bodhisattva again said to the Buddha: 'World Honored One, I recall that in the past, during countless kalpas, while upholding this Dharani Dharma-door in Mount Potalaka (Avalokiteśvara's abode), I encountered the Mara King leading many demons, who disturbed my Dharma, causing my mantra phrases to be unsuccessful. At that time, I used this Dharani Dharma to subdue those demons, causing them all to scatter. It should be known that the power of this Dharani is inconceivable.' At that time, Avalokiteśvara Bodhisattva, out of compassion and for the benefit and peace of devas and humans, then spoke the Root Great Body Mantra. Root Great Body Mantra (followed by the All-Gathering Body Seal): namaḥ sarva jñāya (1) namo ratna trayāya (2) namo amitābhāya tathāgatāya (3) arhate samyaksaṃbuddhāya (4) namo ārya avalokiteśvarāya (5) bodhisattvāya (6) mahāsattvāya (7) mahākaruṇikāya (8) namo mahāsthāmaprāptāya (9) bodhisattvāya (10) mahāsattvāya (11) mahākaruṇikāya (12) namo vipula vimānāya (13) supratiṣṭhita saṃkhyeya surya śata sahasra atirikta prabhā avabhāsa (14)
重平聲)悉多(短)慕(引)㗚怛(重去聲短二合)曳(十七) 摩訶末尼(去聲)摩矩吒軍荼啰陀㗚泥(去聲十八) 薄伽伐底(丁里切)缽頭摩(二合)波(引)拏(上聲)曳(十九) 薩啰婆(二合)路迦阿(阿字是上聲迦字上聲長緣此句內有阿字更不須迦引聲)跛(長去聲)耶(二十) 奢(去聲)么那(去聲長)耶(二十一) 毗毗(去聲)陀毒(長)佉三摩鞞(去聲引)舍吠瑟吒(二合二十二) 薩婆薩埵跛哩慕者那(去聲引)耶(二十三) 怛侄他(二十四) 唵(二十五) 勃(重)部(長)皤(伏訛切二十六) 摩訶路迦羯啰(短)𧹞(二十七) 那哆(丁舸切)么(二十八) 悉底(丁里切二合)弭(短)啰(二十九) 缽吒啰(三十) 毗那舍娜(引)迦啰耶(三十一) 啰伽墜(二合引)沙摩訶慕(引)訶阇(引)羅(三十二) 奢摩(去聲)迦(三十三) 奢婆迦(三十四) 啰訖叉迦(三十五) 薩婆波耶突唎揭(二合)底(平聲三十六) 缽啰(二合)舍么迦那揭啰耶(三十七) 薩婆怛他揭哆(三十八) 三摩嚩馱(重引) 那羯啰(短三十九) 醯醯(重努氣道四十) 摩訶菩提薩埵嚩啰馱(四十一) 缽頭摩(二合)路(引)迦三步(重)陀(四十二) 摩訶迦嚧尼迦(四十三
【現代漢語翻譯】 現代漢語譯本 悉多慕栗怛曳（Siddha Mrtye）：悉多（Siddha，成就者），慕（Mṛ，死亡），栗怛（-tya，超越），曳（ye，給予）。 摩訶末尼摩矩吒軍荼啰陀栗泥（Mahā-maṇi-makuṭa-kuṇḍalā-dhāriṇī）：摩訶（Mahā，偉大的），末尼（maṇi，寶珠），摩矩吒（makuṭa，寶冠），軍荼啰（kuṇḍalā，耳環），陀栗泥（dhāriṇī，持有者）。 薄伽伐底缽頭摩波拏曳（Bhagavati Padma Pāṇaye）：薄伽伐底（Bhagavati，世尊），缽頭摩（Padma，蓮花），波拏曳（Pāṇaye，手持）。 薩啰婆路迦阿跛耶（Sarva Loka Apāye）：薩啰婆（Sarva，一切），路迦（Loka，世界），阿跛耶（Apāye，去除）。 奢么那耶（Śamanāya）：奢么那（Śamana，寂靜），耶（ya，給予）。 毗毗陀毒佉三摩鞞舍吠瑟吒（Vividha Duḥkha Samavaśeṣṭa）：毗毗陀（Vividha，各種），毒佉（Duḥkha，痛苦），三摩鞞舍（Samavaśeṣṭa，完全止息）。 薩婆薩埵跛哩慕者那耶（Sarva Sattva Parimocanāya）：薩婆（Sarva，一切），薩埵（Sattva，眾生），跛哩慕者那耶（Parimocanāya，解脫）。 怛侄他（Tadyathā）：即說咒曰。 唵（Om）：宇宙之音。 勃部皤（Bhū Bhuvaḥ）：勃（Bhū，地），部皤（Bhuvaḥ，空）。 摩訶路迦羯啰𧹞（Mahā Loka Kara Jña）：摩訶（Mahā，偉大的），路迦（Loka，世界），羯啰（Kara，作者），𧹞（Jña，智者）。 那哆么（Nāṭama）：舞蹈。 悉底弭啰（Stimi Ra）：悉底（Stimi，寂靜），弭啰（Ra，光芒）。 缽吒啰（Paṭala）：薄膜，覆蓋。 毗那舍娜迦啰耶（Vināśana Kārāya）：毗那舍娜（Vināśana，破壞者），迦啰耶（Kārāya，行動者）。 啰伽墜沙摩訶慕訶阇羅（Rāga Dveṣa Mahā Moha Jāla）：啰伽（Rāga，貪慾），墜沙（Dveṣa，嗔恨），摩訶（Mahā，偉大的），慕訶（Moha，愚癡），阇羅（Jāla，網）。 奢摩迦（Śamaka）：寂靜者。 奢婆迦（Śabaka）：調伏者。 啰訖叉迦（Rakṣaka）：保護者。 薩婆波耶突唎揭底（Sarva Pāya Durgati）：薩婆（Sarva，一切），波耶（Pāya，惡趣），突唎揭底（Durgati，惡道）。 缽啰舍么迦那揭啰耶（Praśamaka Nagarāya）：缽啰舍么迦（Praśamaka，寂滅者），那揭啰耶（Nagarāya，城市）。 薩婆怛他揭哆（Sarva Tathāgata）：薩婆（Sarva，一切），怛他揭哆（Tathāgata，如來）。 三摩嚩馱那羯啰（Samavadhāna Kara）：三摩嚩馱那（Samavadhāna，集合），羯啰（Kara，作者）。 醯醯（He He）：呼喚。 摩訶菩提薩埵嚩啰馱（Mahā Bodhisattva Varada）：摩訶（Mahā，偉大的），菩提薩埵（Bodhisattva，菩薩），嚩啰馱（Varada，施予者）。 缽頭摩路迦三步陀（Padma Loka Sambuddha）：缽頭摩（Padma，蓮花），路迦（Loka，世界），三步陀（Sambuddha，正覺者）。 摩訶迦嚧尼迦（Mahā Kāruṇika）：摩訶（Mahā，偉大的），迦嚧尼迦（Kāruṇika，大悲者）。
【English Translation】 English version Siddha Mrtye: Siddha (accomplished one), Mṛ (death), -tya (beyond), ye (giver). Mahā-maṇi-makuṭa-kuṇḍalā-dhāriṇī: Mahā (great), maṇi (jewel), makuṭa (crown), kuṇḍalā (earrings), dhāriṇī (bearer). Bhagavati Padma Pāṇaye: Bhagavati (Blessed One), Padma (lotus), Pāṇaye (in hand). Sarva Loka Apāye: Sarva (all), Loka (world), Apāye (removal). Śamanāya: Śamana (pacification), ya (giver). Vividha Duḥkha Samavaśeṣṭa: Vividha (various), Duḥkha (suffering), Samavaśeṣṭa (completely ceased). Sarva Sattva Parimocanāya: Sarva (all), Sattva (beings), Parimocanāya (liberation). Tadyathā: Thus it is said. Om: The sound of the universe. Bhū Bhuvaḥ: Bhū (earth), Bhuvaḥ (sky). Mahā Loka Kara Jña: Mahā (great), Loka (world), Kara (maker), Jña (knower). Nāṭama: Dance. Stimi Ra: Stimi (stillness), Ra (light). Paṭala: Membrane, covering. Vināśana Kārāya: Vināśana (destroyer), Kārāya (actor). Rāga Dveṣa Mahā Moha Jāla: Rāga (greed), Dveṣa (hatred), Mahā (great), Moha (delusion), Jāla (net). Śamaka: Pacifier. Śabaka: Subduer. Rakṣaka: Protector. Sarva Pāya Durgati: Sarva (all), Pāya (evil realms), Durgati (evil paths). Praśamaka Nagarāya: Praśamaka (pacifier), Nagarāya (city). Sarva Tathāgata: Sarva (all), Tathāgata (Thus Come One). Samavadhāna Kara: Samavadhāna (collection), Kara (maker). He He: Calling. Mahā Bodhisattva Varada: Mahā (great), Bodhisattva (enlightenment being), Varada (giver of boons). Padma Loka Sambuddha: Padma (lotus), Loka (world), Sambuddha (perfectly enlightened one). Mahā Kāruṇika: Mahā (great), Kāruṇika (compassionate one).
) 折(植列切引)吒(上聲)么矩吒(長上聲)楞(近冷切)訖㗚哆(二合四十四) 舍唎蘭摩尼羯那(上聲)迦啰阇哆跋折啰(二合)吠住𠻗耶(二合四十五) 楞訖㗚(引)多舍利啰(四十六) 阿弭哆(引)婆視那(短四十七上聲) 迦摩啰楞訖㗚哆(四十八) 缽啰(二合引)皤(去聲引)啰那啰哩者那(四十九) 摩訶社那娜啰(短)那(長)唎(五十) 舍哆娑訶薩啰(二合)阿毗(重平聲)啰使哆迦耶(五十一) 摩訶菩提薩埵(五十二) 毗馱摩毗馱摩(五十三) 毗那舍耶毗那舍耶(五十四) 摩訶(引)演睹魯(二合)訖隸(二合引)奢迦皤(去聲)吒皤(去聲)畔哆僧娑啰迦(上聲短五十五) 波羅迦啰(二合)摩他那(五十六) 布嚧沙缽頭摩(二合五十七) 布嚕沙那伽(五十八) 布嚕沙婆伽啰(五十九) 毗啰毗羅阇耶(六十) 素誕多素誕跢(六十一) 缽哩筏哩(二合重)多(六十二) 馱摩馱摩(六十三) 些摩些摩(六十四) 度(重)嚧度嚧(六十五) 缽啰(二合)奢(引)薩(短)耶(六十六) 缽羅(二合)奢(引)薩耶(六十七) 祁(重去聲)囄祁囄(六十八) 毗囄毗囄(六十九) 只囄只囄(七十) 姥(音母)嚧姥嚧(七十一) 姥庾姥庾(七十二)
【現代漢語翻譯】 現代漢語譯本： 折吒（Zhe zha）：（植列切引） 么矩吒（Mo ju zha）：（長上聲） 楞訖㗚哆（Leng qi li duo）：（近冷切，二合，四十四） 舍唎蘭摩尼羯那（She li lan mo ni jie na）：（上聲） 迦啰阇哆跋折啰（Jia la she duo ba zhe la）：（二合）吠住𠻗耶（Fei zhu ye）：（二合，四十五） 楞訖㗚哆舍利啰（Leng qi li duo she li luo）：（四十六） 阿弭哆婆視那（A mi duo po shi na）：（引，短，四十七，上聲） 迦摩啰楞訖㗚哆（Jia mo la leng qi li duo）：（四十八） 缽啰皤啰那啰哩者那（Bo la po la na la li zhe na）：（二合引，去聲引，四十九） 摩訶社那娜啰唎（Mo he she na nuo la li）：（短，長，五十） 舍哆娑訶薩啰阿毗啰使哆迦耶（She duo suo he sa la a pi la shi duo jia ye）：（二合，重平聲，五十一） 摩訶菩提薩埵（Mo he pu ti sa duo）：（五十二） 毗馱摩毗馱摩（Pi tuo mo pi tuo mo）：（五十三） 毗那舍耶毗那舍耶（Pi na she ye pi na she ye）：（五十四） 摩訶演睹魯訖隸奢迦皤吒皤畔哆僧娑啰迦（Mo he yan du lu qi li she jia po zha po pan duo seng suo la jia）：（引，二合，二合引，去聲，去聲，上聲短，五十五） 波羅迦啰摩他那（Bo la jia la mo ta na）：（二合，五十六） 布嚧沙缽頭摩（Bu lu sha bo tou mo）：（二合，五十七） 布嚕沙那伽（Bu lu sha na qie）：（五十八） 布嚕沙婆伽啰（Bu lu sha po qie la）：（五十九） 毗啰毗羅阇耶（Pi la pi la she ye）：（六十） 素誕多素誕跢（Su dan duo su dan duo）：（六十一） 缽哩筏哩多（Bo li fa li duo）：（二合重，六十二） 馱摩馱摩（Tuo mo tuo mo）：（六十三） 些摩些摩（Xie mo xie mo）：（六十四） 度嚧度嚧（Du lu du lu）：（重，六十五） 缽啰奢薩耶（Bo la she sa ye）：（二合，引，短，六十六） 缽羅奢薩耶（Bo la she sa ye）：（二合，引，六十七） 祁囄祁囄（Qi li qi li）：（重去聲，六十八） 毗囄毗囄（Pi li pi li）：（六十九） 只囄只囄（Zhi li zhi li）：（七十） 姥嚧姥嚧（Mu lu mu lu）：（音母，七十一） 姥庾姥庾（Mu yu mu yu）：（七十二）
【English Translation】 English version: Zhe zha: (Zhi lie qie yin) Mo ju zha: (Long rising tone) Leng qi li duo: (Close to leng qie, two combined, forty-four) She li lan mo ni jie na: (Rising tone) Jia la she duo ba zhe la: (Two combined) Fei zhu ye: (Two combined, forty-five) Leng qi li duo she li luo: (Forty-six) A mi duo po shi na: (Extended, short, forty-seven, rising tone) Jia mo la leng qi li duo: (Forty-eight) Bo la po la na la li zhe na: (Two combined extended, departing tone extended, forty-nine) Mo he she na nuo la li: (Short, long, fifty) She duo suo he sa la a pi la shi duo jia ye: (Two combined, double flat tone, fifty-one) Mo he pu ti sa duo: (Fifty-two) Pi tuo mo pi tuo mo: (Fifty-three) Pi na she ye pi na she ye: (Fifty-four) Mo he yan du lu qi li she jia po zha po pan duo seng suo la jia: (Extended, two combined, two combined extended, departing tone, departing tone, rising tone short, fifty-five) Bo la jia la mo ta na: (Two combined, fifty-six) Bu lu sha bo tou mo: (Two combined, fifty-seven) Bu lu sha na qie: (Fifty-eight) Bu lu sha po qie la: (Fifty-nine) Pi la pi la she ye: (Sixty) Su dan duo su dan duo: (Sixty-one) Bo li fa li duo: (Two combined heavy, sixty-two) Tuo mo tuo mo: (Sixty-three) Xie mo xie mo: (Sixty-four) Du lu du lu: (Heavy, sixty-five) Bo la she sa ye: (Two combined, extended, short, sixty-six) Bo la she sa ye: (Two combined, extended, sixty-seven) Qi li qi li: (Heavy departing tone, sixty-eight) Pi li pi li: (Sixty-nine) Zhi li zhi li: (Seventy) Mu lu mu lu: (Pronounced mu, seventy-one) Mu yu mu yu: (Seventy-two)
悶遮悶遮(七十三) 度那度那(七十四) 毗(近佛音)度那毗度那(七十五) 度嚕度嚕(七十六) 伽(去聲引)耶伽耶(七十七) 伽馱耶伽馱耶(七十八) 喝娑喝娑(七十九) 缽啰(二合)訶娑缽啰訶娑(八十) 毗(去聲)毗(上聲)馱(八十一) 羯隸(二合)奢(去聲八十三) 嚩(去聲引)薩(短)那麼么寫(某甲八十三) 荷啰(去聲)荷啰(八十四) 僧(司孕切)荷啰僧荷啰(八十五別入) 睹(重)嚕徴(八十六知智切) 睹嚕徴摩訶曼荼(去聲短)羅(八十七) 迦啰拏(八十八) 舍哆缽啰(二合)細迦(八十九) 皤婆(重)娑(九十) 毗娑那(長)舍么迦(九十一) 摩訶菩提薩埵(九十二) 皤啰馱(九十三) 莎訶(九十四句) 此陀羅尼名薄伽梵蓮華手嚴飾寶仗。世尊于大金剛歡喜殿說。為尊勝菩薩及無量天龍緊那羅之所讚歎。為摧壞廣大業障山故。若有得聞者。若讀若誦若得睹視者。此人所有一切煩惱業障悉得消滅。若有人于晨朝時生尊重心。誦此陀羅尼者。常為觀世音菩薩。恒常隨逐擁護是人。所思念事皆得成就。若有求愿使得成就者。當獨坐靜處。心念觀世音菩薩更勿余緣。誦此陀羅尼七遍無愿不果。又得一切眾生之所愛樂。不墮一切惡趣之中。若坐若行若住
【現代漢語翻譯】 現代漢語譯本 悶遮悶遮(73)，度那度那(74)，毗度那毗度那(75)，度嚕度嚕(76)，伽耶伽耶(77)，伽馱耶伽馱耶(78)，喝娑喝娑(79)，缽啰訶娑缽啰訶娑(80)，毗毗馱(81)，羯隸奢(83)，嚩薩那麼么寫(某甲83)，荷啰荷啰(84)，僧荷啰僧荷啰(85)，睹嚕徴(86)，睹嚕徴摩訶曼荼羅(87)，迦啰拏(88)，舍哆缽啰細迦(89)，皤婆娑(90)，毗娑那舍么迦(91)，摩訶菩提薩埵(92)，皤啰馱(93)，莎訶(94)。 此陀羅尼名為薄伽梵蓮華手嚴飾寶仗。世尊于大金剛歡喜殿說。為尊勝菩薩及無量天龍緊那羅（Kinnara，天神的一種）之所讚歎。為摧壞廣大業障山故。若有得聞者，若讀若誦若得睹視者，此人所有一切煩惱業障悉得消滅。若有人于晨朝時生尊重心，誦此陀羅尼者，常為觀世音菩薩（Avalokiteśvara）恒常隨逐擁護是人，所思念事皆得成就。若有求愿使得成就者，當獨坐靜處，心念觀世音菩薩更勿余緣，誦此陀羅尼七遍無愿不果。又得一切眾生之所愛樂，不墮一切惡趣之中。若坐若行若住。
【English Translation】 English version Mun̄ja Mun̄ja (73), Duna Duna (74), Viduna Viduna (75), Duru Duru (76), Gaya Gaya (77), Gadhaya Gadhaya (78), Hasa Hasa (79), Prahāsa Prahāsa (80), Vibhi Dha (81), Karleśa (83), Vāsa mamaśya (name of someone 83), Hora Hora (84), Samhora Samhora (85), Turu Jih (86), Turu Jih Maha Mandala (87), Karana (88), Śata Pratisika (89), Bhava Bhasa (90), Visana Śamaka (91), Maha Bodhisattva (92), Bhara Dha (93), Svaha (94). This Dharani is named Bhagavan（Blessed One） Lotus Hand Adorned Precious Staff. The World Honored One spoke it in the Great Vajra（Diamond） Joyful Palace. It is praised by the Supreme Victorious Bodhisattva and immeasurable Devas, Nagas（Dragons）, and Kinnaras（a type of celestial musician）. It is for destroying the vast mountain of karmic obstacles. If there are those who hear it, read it, recite it, or see it, all the afflictions and karmic obstacles of this person will be extinguished. If there is someone who, in the morning, with a respectful heart, recites this Dharani, they will always be followed and protected by Avalokiteśvara（The Bodhisattva of Compassion）, and all their thoughts will be accomplished. If there is someone who seeks a wish to be fulfilled, they should sit alone in a quiet place, think of Avalokiteśvara and not have other distractions, and recite this Dharani seven times, and no wish will be unfulfilled. Furthermore, they will be loved by all beings and will not fall into any evil realms. Whether sitting, walking, or standing.
。常唸佛如對目前者。是人于無量百千俱胝生。所有積集諸惡罪業皆得消滅。是人當得具足千轉輪王之福。生生常得與觀世音菩薩。同時出生生貴姓家。若以一掬香華散於觀世音菩薩前。誦此陀羅尼七遍者。得大千功德大悲法性。彼人於世間得大力成就。若至心看菩薩面誦此陀羅尼者。即得見觀世音菩薩微笑相。見已即得離垢地能照耀世間。即於此生當得見佛。臨命終時如入禪定。生生之處得宿命智。所有罪障皆悉消滅。若欲受持此陀羅尼者。當於白月十五日。受持八戒齋著白凈衣。于有舍利塔前及有舍利處諸佛前。並得用。白檀作壇(其白檀于石上磨取末用塗地)以種種華散彼壇內。佛前燒香然燈。于佛所生恭敬心。觀世音菩薩而來入是壇內。當誦此陀羅尼一百八遍。是人所有一切罪障。五逆重罪悉皆消滅。身口意業。皆得清凈。得佛三昧力灌頂力。波羅蜜地力殊勝智力悉皆成就。若須雨時。當視天誦此陀羅尼。甘雨應時即下。若視地誦此陀羅尼者。能令百穀皆得成熟。若於枯池河泉邊誦此陀羅尼者。即得水還盈滿。若一切病患。當誦此陀羅尼。以手摩之即得除差。于失念者邊。誦此陀羅尼還得正念。若於飢渴人邊。當視其面誦此陀羅尼。所有飢渴悉皆消滅。若欲結界當入池水中。寫此陀羅尼繫著幢上。一百由旬內
。無諸衰患即成就結界擁護成就。
總攝身印第一
先起立端身並腳齊立。右腳微曲少許。先以左手舒下。以中指無名指並屈著掌中。小指食指以大母指散舒。仰掌向上。次以右手亦然。屈肘與髆齊。掌向前。此是總攝身印。若欲降伏魔怨。及諸外道邪見稠林令入正道者。當作此印誦陀羅尼二十一遍必如所愿。咒曰。
那(上聲)謨曷啰(二合)怛啰夜耶(一)那謨阿唎耶(二)婆路咭帝攝伐(二合)啰耶(三)菩提薩埵跛耶(四二合)摩訶薩埵跛耶(五)摩訶迦嚕尼迦耶(六)怛侄他(七)阿(去聲)跋陀阿跋陀(八)跋唎跋帝(九)堙醯夷醯(十)莎訶(十一)
總持陀羅尼印第二
準前身印上。合掌當心。以五指相叉左壓右。以二頭指直豎頭相拄。以大母指附頭指。壓第一文上。掌少開。此印名總持陀羅尼法。若人作此印者誦咒二十一遍。能滅無量劫生死業障。當來往生十方凈土。往昔釋迦牟尼佛。臨欲成道為魔王所惱。作此總持陀羅尼印獲得禪定。咒曰。
哆侄他薩婆陀羅尼(一)曼荼羅耶(二)堙醯夷醯(三)缽羅么輸馱(四)薩跢跛耶(五)莎訶
解脫禪定印第三
先偏袒右肩右膝著地合掌頂上。屈二頭指以頭相拄。二大指附頭指第二文上。此法印名
【現代漢語翻譯】 現代漢語譯本：沒有各種衰敗的災患，就能成就結界，成就擁護。
總攝身印第一
首先站立，端正身體，雙腳並齊站立。右腳稍微彎曲一點。先用左手向下舒展，將中指和無名指併攏彎曲，貼在掌心中。小指和食指與大拇指分開伸展。手掌向上。然後用右手也這樣做，彎曲手肘與肩膀齊平，手掌向前。這就是總攝身印。如果想要降伏魔怨，以及各種外道邪見稠林，使他們進入正道，就做這個手印，誦唸陀羅尼二十一遍，必定如你所愿。咒語是：
那(上聲)謨曷啰(二合)怛啰夜耶(一)，那謨阿唎耶(二)，婆路咭帝攝伐(二合)啰耶(三)，菩提薩埵跛耶(四二合)，摩訶薩埵跛耶(五)，摩訶迦嚕尼迦耶(六)，怛侄他(七)，阿(去聲)跋陀阿跋陀(八)，跋唎跋帝(九)，堙醯夷醯(十)，莎訶(十一)。
總持陀羅尼印第二
按照前面的身印，合掌於心前。五指交叉，左手壓在右手上。兩個食指直立，指尖相抵。用兩個大拇指靠在食指上，壓在第一節指紋上。手掌稍微打開。這個手印名為總持陀羅尼法。如果有人做這個手印，誦唸咒語二十一遍，能夠消滅無量劫的生死業障，將來往生十方凈土。過去釋迦牟尼佛（Sakyamuni Buddha），在將要成道時，被魔王所惱，做了這個總持陀羅尼印，獲得了禪定。咒語是：
哆侄他薩婆陀羅尼(一)，曼荼羅耶(二)，堙醯夷醯(三)，缽羅么輸馱(四)，薩跢跛耶(五)，莎訶。
解脫禪定印第三
首先袒露右肩，右膝著地，合掌于頭頂。彎曲兩個食指，使指尖相抵。兩個大拇指靠在食指的第二節指紋上。這個法印名為解脫禪定印。
【English Translation】 English version: Without any decaying calamities, one can accomplish the boundary and achieve protection.
The First Mudra of the General Embracing Body
First, stand upright with feet together. Slightly bend the right leg a little. First, extend the left hand downwards, bending the middle and ring fingers and placing them in the palm. Extend the little finger and index finger along with the thumb. Turn the palm upwards. Then do the same with the right hand, bending the elbow to be level with the shoulder, with the palm facing forward. This is the Mudra of the General Embracing Body. If you wish to subdue demonic enemies and various heretical views of the outer paths, leading them into the right path, make this mudra and recite the Dharani twenty-one times, and it will surely be as you wish. The mantra is:
Namo heluo (two combined) dalaye ye (1), Namo aliye (2), Polu jidi shefa (two combined) laye (3), Puti satuo po ye (4, two combined), Mohe satuo po ye (5), Mohe jialuni jiaye (6), Dadizheta (7), A (departing sound) batuo abatuo (8), Bali badibei (9), Yinxi yixi (10), Suohe (11).
The Second Mudra of the General Holding Dharani
Following the previous body mudra, bring the palms together at the heart. Interlock the five fingers, with the left hand pressing on the right. Erect the two index fingers straight, with their tips touching. Place the two thumbs against the index fingers, pressing on the first joint. Keep the palms slightly open. This mudra is called the Dharma of the General Holding Dharani. If a person makes this mudra and recites the mantra twenty-one times, they can extinguish the karmic obstacles of birth and death for countless kalpas, and in the future, they will be reborn in the pure lands of the ten directions. In the past, when Sakyamuni Buddha (釋迦牟尼佛) was about to attain enlightenment, he was troubled by the demon king. He made this Mudra of the General Holding Dharani and attained Samadhi. The mantra is:
Dadizheta sabuo tuoluoni (1), Mantuoluoye (2), Yinxi yixi (3), Boluo meishu tuo (4), Saduo po ye (5), Suohe.
The Third Mudra of Liberation Samadhi
First, expose the right shoulder, place the right knee on the ground, and bring the palms together above the head. Bend the two index fingers so that their tips touch. Place the two thumbs against the second joint of the index fingers. This Dharma mudra is called the Mudra of Liberation Samadhi.
解脫禪定印。過去諸佛同修此法。得禪定解脫同前咒。
千眼印咒第四
起立並足。先以二中指無名指小指。各以甲背相著。其二頭指豎頭相拄。其二大母指側搏附頭指第二文上。側腕開五寸許置於眉間。此名千眼印。作此印咒法門者。即得觀見百千萬億世界諸佛剎凈妙國土一一佛國各得百萬四千菩薩與行者為同伴侶。若未經三曼荼羅者。必不得見此印法門通作此法印親驗菩薩授法與智通。凡有所愿悉皆滿足咒曰。
唵(一)薩婆斫芻伽啰耶(二)陀羅尼(三)因(去聲)地(丁涅切)唎耶(四)莎訶(五)
千臂總攝印第五
起立並足。先仰右手掌。五指各相附。后以左手掌。仰壓右掌上當心著。此名總攝千臂印。此印能伏三千大千世界魔怨。咒曰。
怛侄他(一)婆盧枳帝(二)攝伐啰耶(三)薩婆咄(徒訥切)瑟吒(四)烏訶耶彌(五)莎訶(六)
通達三昧印第六
起立以腳跟相拄。先以左手豎。五指相搏屈肘向前托。次以右手亦然。屈肘向內托。此名通達三昧印。此印能令通達一切三昧智印。莊嚴八萬四千法門。皆因此法得阿耨多羅三藐三菩提。用前大身咒。
呼召天龍八部神鬼集會印第七
起立並足。先以左手無名指。捻大母指甲上。次
【現代漢語翻譯】 現代漢語譯本： 解脫禪定印。過去諸佛都是修習此法，得到禪定解脫，咒語與前文相同。
千眼印咒 第四
起立，雙腳併攏。首先，將兩中指、無名指、小指的指甲背部互相貼靠。然後，將兩食指豎起，指尖互相接觸。再將兩大拇指側面緊貼食指的第二節指紋上。手腕向兩側打開約五寸，置於眉間。這稱為千眼印。修習此印咒法門的人，就能觀看到百千萬億世界諸佛剎土的清凈美妙國土，每個佛國各有百萬零四千菩薩與修行者為伴。如果未經三曼荼羅（壇場）灌頂，必定無法見到此印法門，通達此法印，親自驗證菩薩傳授佛法，獲得智慧神通。凡有所愿，都能滿足。咒語如下：
唵(om，種子字)(一) 薩婆 斫芻 伽啰耶(sarva-cakṣur-ghrāṇāya，一切眼根)(二) 陀羅尼(dhāraṇi，總持)(三) 因地唎耶(indriya，根)(四) 莎訶(svāhā，成就)(五)
千臂總攝印 第五
起立，雙腳併攏。首先，仰起右手掌，五指併攏。然後，將左手掌仰放在右掌上，置於胸前。這稱為總攝千臂印。此印能降伏三千大千世界的魔怨。咒語如下：
怛侄他(tadyathā，即說咒曰)(一) 婆盧枳帝(avalokite，觀自在)(二) 攝伐啰耶(śvarāya，自在者)(三) 薩婆 咄瑟吒(sarva-duṣṭa，一切惡)(四) 烏訶耶彌(ūhāyāmi，摧伏)(五) 莎訶(svāhā，成就)(六)
通達三昧印 第六
起立，雙腳腳跟互相靠攏。首先，豎起左手，五指併攏，彎曲手肘向前托起。然後，右手也一樣，彎曲手肘向內托起。這稱為通達三昧印。此印能令人通達一切三昧（正定）智慧，莊嚴八萬四千法門，都能因此法得到阿耨多羅三藐三菩提（無上正等正覺）。使用前文的大身咒。
呼召天龍八部神鬼**印 第七
起立，雙腳併攏。首先，用左手無名指按在拇指指甲上。然後……
【English Translation】 English version: The Mudra of Liberation Samadhi. All Buddhas of the past cultivated this Dharma, attaining Samadhi liberation. The mantra is the same as before.
The Fourth Thousand-Eyed Mudra and Mantra
Stand with feet together. First, place the back of the nails of the two middle fingers, ring fingers, and little fingers together. Then, raise the two index fingers, touching their tips together. Next, place the sides of the two thumbs against the second joint lines of the index fingers. Open the wrists about five inches apart and place them between the eyebrows. This is called the Thousand-Eyed Mudra. Those who practice this mudra and mantra Dharma can see the pure and wonderful lands of hundreds of thousands of millions of Buddha-lands in the worlds. In each Buddha-land, there are one million four thousand Bodhisattvas accompanying the practitioner. If one has not been through the initiation of the Tri-Mandala (altar), one will certainly not be able to see this mudra Dharma. By mastering this mudra, one can personally verify the Bodhisattva's transmission of Dharma and attain wisdom and spiritual powers. All wishes will be fulfilled. The mantra is as follows:
Oṃ (seed syllable)(1) Sarva-cakṣur-ghrāṇāya (to all eyes and noses)(2) Dhāraṇi (total retention)(3) Indriya (faculty)(4) Svāhā (accomplishment)(5)
The Fifth Thousand-Armed All-Gathering Mudra
Stand with feet together. First, raise the right palm, with all five fingers together. Then, place the left palm, facing upwards, on top of the right palm, placing it against the chest. This is called the All-Gathering Thousand-Armed Mudra. This mudra can subdue the demonic enemies of the three thousand great thousand worlds. The mantra is as follows:
Tadyathā (thus it is)(1) Avalokite (the one who observes the world's sounds, Avalokiteshvara)(2) Śvarāya (to the sovereign)(3) Sarva-duṣṭa (all evil)(4) Ūhāyāmi (I destroy)(5) Svāhā (accomplishment)(6)
The Sixth Mudra of Penetrating Samadhi
Stand with heels touching each other. First, raise the left hand, with all five fingers together, bend the elbow and support it forward. Then, do the same with the right hand, bending the elbow and supporting it inward. This is called the Mudra of Penetrating Samadhi. This mudra can enable one to penetrate all Samadhi (right concentration) wisdom, adorn the eighty-four thousand Dharma-gates, and through this Dharma, one can attain Anuttara-samyak-saṃbodhi (unexcelled perfect enlightenment). Use the Great Body Mantra from before.
The Seventh Mudra of Summoning the Eight Classes of Gods, Dragons, Spirits, and Ghosts
Stand with feet together. First, press the ring finger of the left hand onto the nail of the thumb. Then...
以右手亦如是作。二小指及中指。直豎頭相拄合腕。以頭指來去。咒曰。
唵(一)薩婆提婆那伽(二)阿(去聲)那唎(三)莎訶(四)
呼召大梵天王及憍尸迦來問法印第八
準前印上。開腕以手側相拄。仰掌以頭指來去。咒曰。
唵(一)魔訶梵摩(去聲)耶(二)堙醯夷醯(三)莎訶(四)
此印咒法。能攝無量無數陀羅尼印法門悉皆來集。若日月蝕時。咒酥二十一遍。以印印酥食者。令人聰明日誦萬偈。此印法門。日藏如來授與觀世音菩薩。
歡喜摩尼隨意明珠印第九
起立合掌當心。以二大母指雙屈入掌中。餘四指直豎合掌當心。誦前大身咒二十一遍。決定得入諸天宮殿。遊歷十方諸佛國土。百千珍寶隨心皆得。供養諸佛菩薩金剛一切聖眾。若有人能作此法門者。晨朝早起清凈澡漱。作此印法面見十方恒河沙國土諸佛。滅除無量劫來生死惡業重罪。是故讚歎如是功德。
乞愿隨心印第十
準前印。屈二頭指壓二大母指甲上。其頭指甲背相著用前身咒。若人隨所求愿皆悉滿足。必定不退菩提之道。
入滅盡定三昧印第十一
準前印。直豎散頭持。大母指。開掌。此印我在因地時。恒河沙諸佛授我此法。令我得證菩提之道。誦前大身咒
【現代漢語翻譯】 現代漢語譯本： 以右手也同樣這樣做。兩個小指和中指，直立指尖相抵，合攏手腕。用食指來回移動。唸誦真言：
唵(om)(種子字，表示皈依) 薩婆提婆那伽(sarva-deva-naga)(一切天龍) 阿(a)(語音) 那唎(nali)(蓮花) 莎訶(svaha)(圓滿)
呼召大梵天王(Mahabrahma)及憍尸迦(Kausika，即帝釋天Indra)來問法的印第八
按照前面的手印，打開手腕，用手側面相抵。手掌向上，用食指來回移動。唸誦真言：
唵(om)(種子字，表示皈依) 摩訶梵摩耶(maha-brahmaya)(對大梵天的敬稱) 堙醯夷醯(inhi-ihini)(來，來) 莎訶(svaha)(圓滿)
這個手印和真言的修法，能夠攝集無量無數的陀羅尼和印法門，全部都彙集而來。如果在日月蝕的時候，唸誦酥油二十一遍，用這個手印加持酥油，食用的人，會變得聰明，能夠每日背誦萬偈。這個手印法門，是日藏如來(Surya-garbha Tathagata)授予觀世音菩薩(Avalokitesvara)的。
歡喜摩尼隨意明珠印第九
站立，合掌于胸前。將兩個大拇指彎曲放入掌中。其餘四個手指直立合掌于胸前。唸誦前面的大身咒二十一遍。決定能夠進入諸天宮殿，遊歷十方諸佛國土，百千珍寶隨心所得。可以用來供養諸佛菩薩金剛一切聖眾。如果有人能夠修習這個法門，早晨早起，清凈沐浴，做這個手印，就能面見十方恒河沙國土的諸佛，滅除無量劫以來的生死惡業重罪。因此讚歎這樣的功德。
乞愿隨心印第十
按照前面的手印。彎曲兩個食指，壓在兩個大拇指的指甲上。食指的指甲背部互相接觸，使用前面的大身咒。如果有人隨所求的願望，都能夠滿足，必定不會退轉菩提之道。
入滅盡定三昧印第十一
按照前面的手印。直立散開食指和大拇指，打開手掌。這個手印我在因地修行時，恒河沙數的諸佛授予我這個法，讓我得以證悟菩提之道。唸誦前面的大身咒。 English version: Do likewise with the right hand. The two little fingers and middle fingers, erect and touch their tips together, close the wrist. Move the index fingers back and forth. Recite the mantra:
Om(seed syllable, representing refuge) Sarva-deva-naga(all gods and dragons) A(sound) Nali(lotus) Svaha(completion)
The eighth mudra for summoning Mahabrahma and Kausika (Indra) to inquire about the Dharma.
Following the previous mudra, open the wrist and touch the sides of the hands together. Palms facing up, move the index fingers back and forth. Recite the mantra:
Om(seed syllable, representing refuge) Maha-brahmaya(respectful address to Mahabrahma) Inhi-ihini(come, come) Svaha(completion)
This mudra and mantra practice can gather countless Dharanis and mudra methods, all of which will come together. If during a solar or lunar eclipse, chant over ghee twenty-one times, and the person who eats the ghee after it has been blessed with this mudra will become intelligent and be able to recite ten thousand verses daily. This mudra method was bestowed upon Avalokitesvara by Surya-garbha Tathagata (Sun-womb Thus Come One).
The ninth mudra of the Joyful Mani Wish-Fulfilling Jewel
Stand up and bring the palms together at the heart. Bend the two thumbs and place them inside the palms. Keep the remaining four fingers erect and together at the heart. Recite the previous Great Body Mantra twenty-one times. You will definitely be able to enter the palaces of the heavens, travel to the Buddha lands in the ten directions, and obtain hundreds of thousands of treasures as you wish. You can use them to make offerings to all the Buddhas, Bodhisattvas, Vajras, and all holy beings. If someone can practice this method, they should rise early in the morning, purify themselves with bathing, and perform this mudra. They will then be able to see the Buddhas of the ten directions in lands as numerous as the sands of the Ganges River, and eradicate the heavy sins of birth and death from countless kalpas. Therefore, praise such merit.
The tenth mudra of Wish-Fulfilling Request
Following the previous mudra, bend the two index fingers and press them onto the nails of the two thumbs. The backs of the index finger nails should touch each other. Use the previous Great Body Mantra. If someone makes requests, all their wishes will be fulfilled, and they will definitely not regress from the path to Bodhi.
The eleventh mudra for entering the Samadhi of Cessation
Following the previous mudra, erect and spread the index fingers and thumbs, and open the palms. This mudra was bestowed upon me by Buddhas as numerous as the sands of the Ganges River when I was practicing on the causal ground, enabling me to attain the path to Bodhi. Recite the previous Great Body Mantra.
【English Translation】 Do likewise with the right hand. The two little fingers and middle fingers, erect and touch their tips together, close the wrist. Move the index fingers back and forth. Recite the mantra:
'Om(one) Sarva-deva-naga(two) A(going sound) Nali(three) Svaha(four)'
The eighth mudra for summoning Mahabrahma (Great Brahma King) and Kausika (Indra) to inquire about the Dharma.
Following the previous mudra, open the wrist and touch the sides of the hands together. Palms facing up, move the index fingers back and forth. Recite the mantra:
'Om(one) Maha-brahmaya(going sound)(two) Inhi-ihini(three) Svaha(four)'
This mudra and mantra practice can gather countless Dharanis and mudra methods, all of which will come together. If during a solar or lunar eclipse, chant over ghee twenty-one times, and the person who eats the ghee after it has been blessed with this mudra will become intelligent and be able to recite ten thousand verses daily. This mudra method was bestowed upon Surya-garbha Tathagata (Sun-womb Thus Come One) to Avalokitesvara (The Bodhisattva of Compassion).
The ninth mudra of the Joyful Mani Wish-Fulfilling Jewel
Stand up and bring the palms together at the heart. Bend the two thumbs and place them inside the palms. Keep the remaining four fingers erect and together at the heart. Recite the previous Great Body Mantra twenty-one times. You will definitely be able to enter the palaces of the heavens, travel to the Buddha lands in the ten directions, and obtain hundreds of thousands of treasures as you wish. You can use them to make offerings to all the Buddhas, Bodhisattvas, Vajras, and all holy beings. If someone can practice this method, they should rise early in the morning, purify themselves with bathing, and perform this mudra. They will then be able to see the Buddhas of the ten directions in lands as numerous as the sands of the Ganges River, and eradicate the heavy sins of birth and death from countless kalpas. Therefore, praise such merit.
The tenth mudra of Wish-Fulfilling Request
Following the previous mudra, bend the two index fingers and press them onto the nails of the two thumbs. The backs of the index finger nails should touch each other. Use the previous Great Body Mantra. If someone makes requests, all their wishes will be fulfilled, and they will definitely not regress from the path to Bodhi.
The eleventh mudra for entering the Samadhi of Cessation
Following the previous mudra, erect and spread the index fingers and thumbs, and open the palms. This mudra was bestowed upon me by Buddhas as numerous as the sands of the Ganges River when I was practicing on the causal ground, enabling me to attain the path to Bodhi. Recite the previous Great Body Mantra.
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請佛三昧印第十二
準前印。合掌當心頭指來去。咒曰。
唵(一)薩婆勃陀三摩(去聲)耶(二)堙醯夷醯(三)缽啰摩輸陀薩埵(四)莎訶(五)
千眼千臂觀世音菩薩十肘曼荼羅法門凡作一切曼荼羅法門時。謹按梵本云。此國土無有作曼荼羅地。如彼天竺皆取上勝福德之地以為壇場。婆羅門國別有擇地方法不能廣說。且論漢地。第一山居閑靜之處。在山頂上有形勢處。掘地去其石礫及瓦器惡物。然始平治。以瞿摩夷和香塗地。縱廣一丈六尺。起基十二指乃至十六指一肘以為勝上。第一取白栴檀香。于其石上磨。取末涂曼荼羅上。以五色粉謨界。其壇安四門。東門安提頭賴吒天王。南方門安毗樓勒叉天王。西門安毗樓博叉天王。北門安毗沙門天王。次安天王左右及眷屬各居本位。其曼荼羅中心。安千眼千臂觀世音菩薩像。像前置案案上置咒法。燒種種香安種種飲食。散種種華以為供養。唯除雜物葷辛酒肉。自外日別造香鮮者華香果子。于像前著三白食乳酪酥蜜。燒檀香沉香蘇合龍腦等香。每日三時洗浴受三律儀。至心誦咒供養千眼觀世音菩薩。晨朝午時日暮供養。日別不闕如是。乃至三七日。盡意供養其咒師面向東方誦咒。作前第一第二第三乃至十二請佛三昧印。作前印一遍。各誦
【現代漢語翻譯】 現代漢語譯本 請佛三昧印第十二
按照之前的印相。合掌于胸前，頭指向前伸出並收回。咒語如下：
唵(om)(一) 薩婆勃陀三摩耶(sarva buddha samaya)(二) 堙醯夷醯(inhehi ehi)(三) 缽啰摩輸陀薩埵(paramasuddha sattva)(四) 莎訶(svaha)(五)
千眼千臂觀世音菩薩十肘曼荼羅法門。凡是製作一切曼荼羅法門時，謹遵梵文原本所說。此國土沒有製作曼荼羅的土地。像那天竺(India)都取用上等的福德之地作為壇場。婆羅門(Brahmin)國有專門選擇土地的方法，不能詳細說明。暫且說漢地，第一選擇山居清靜的地方，在山頂上有形勢的地方。挖掘土地，去除其中的石塊、瓦礫以及不好的東西，然後開始平整土地。用牛糞(瞿摩夷，Gomaya)和香料混合塗抹地面。縱橫一丈六尺。築起基座十二指乃至十六指一肘，作為殊勝的上品。第一取用白旃檀香(white sandalwood)。在石頭上磨碎，取其粉末塗抹在曼荼羅上。用五色粉末劃定界限。在壇上安設四門。東門安放提頭賴吒天王(Dhritarashtra)。南方門安放毗樓勒叉天王(Virudhaka)。西門安放毗樓博叉天王(Virupaksha)。北門安放毗沙門天王(Vaishravana)。然後安放天王左右及其眷屬，各自安居本位。在曼荼羅的中心，安放千眼千臂觀世音菩薩像。像前放置桌案，桌案上放置咒法。焚燒各種香，安放各種飲食。散佈各種鮮花作為供養。唯獨去除雜物、葷腥酒肉。此外，每日另外製作新鮮的鮮花香和果子。在佛像前放置三白食（乳酪酥蜜）。焚燒檀香(sandalwood)、沉香(agarwood)、蘇合香(storax)、龍腦香(borneol)等香。每日三次洗浴，受持三律儀。至誠誦咒供養千眼觀世音菩薩。早晨、中午、日暮供養。每日不缺如是。乃至三七日（二十一天）。盡心供養。咒師面向東方誦咒。作之前的第一個、第二個、第三個乃至第十二個請佛三昧印。每作一個印，各誦
【English Translation】 English version The Twelfth Mudra: Inviting the Buddha Samadhi
According to the previous mudra. Join palms at the heart, index fingers move forward and back. The mantra is:
Om(一) Sarva Buddha Samaya(二) Inhehi Ehi(三) Paramasuddha Sattva(四) Svaha(五)
The Thousand-Eyed, Thousand-Armed Avalokiteshvara Bodhisattva's Ten-Cubits Mandala Dharma Method. Whenever making any Mandala Dharma method, carefully follow the Sanskrit original. This country does not have land for making mandalas. Like in India (天竺, Tianzhu), they all take the best blessed land as the altar. The Brahmin (婆羅門, Poluomen) country has a special method for selecting land, which cannot be explained in detail. Let's talk about the Han land for now. First, choose a quiet place in the mountains, a place with a good formation on the mountaintop. Dig the ground, remove the stones, gravel, and bad objects, and then start leveling the ground. Mix cow dung (瞿摩夷, Qumoyi) with incense and apply it to the ground. The length and width are sixteen feet. Build a base twelve fingers to sixteen fingers or one cubit high, as the superior. First, take white sandalwood (白栴檀香, bai zhan tan xiang). Grind it on a stone, take the powder and apply it to the mandala. Use five-colored powder to delineate the boundaries. Set up four gates on the altar. Place Dhritarashtra (提頭賴吒天王, Ditoulaituo tianwang) at the east gate. Place Virudhaka (毗樓勒叉天王, Piloulecha tianwang) at the south gate. Place Virupaksha (毗樓博叉天王, Piloubocha tianwang) at the west gate. Place Vaishravana (毗沙門天王, Pishameng tianwang) at the north gate. Then place the kings' attendants on the left and right, each residing in their respective positions. In the center of the mandala, place the Thousand-Eyed, Thousand-Armed Avalokiteshvara Bodhisattva image. Place a table in front of the image, and place the mantra dharma on the table. Burn various incenses and place various foods. Scatter various flowers as offerings. Only remove miscellaneous items, meat, and alcohol. In addition, make fresh flowers, incense, and fruits every day. Place the three white foods (milk, yogurt, ghee, and honey) in front of the image. Burn sandalwood (檀香, tanxiang), agarwood (沉香, chenxiang), storax (蘇合香, suhexian), borneol (龍腦香, longnaoxiang) and other incenses. Bathe three times a day and receive the three vows. Sincerely recite the mantra and make offerings to the Thousand-Eyed Avalokiteshvara Bodhisattva. Make offerings in the morning, noon, and evening. Do not miss a day like this. Even for three seven days (twenty-one days). Make offerings wholeheartedly. The mantra master faces east and recites the mantra. Make the first, second, third, up to the twelfth mudra of Inviting the Buddha Samadhi. Each time you make a mudra, recite
咒七遍乃至第十二印畢。當自發不退堅固。意但作法呼召一切皆來。令發菩提決定心。端坐想一切咒神在其眼前。一無障難不得異境。誦前大身咒滿一千八十遍。爾時觀世音菩薩現阿難身相貌。來間行者所須何法求何愿耶。行者白言為求無上菩提陀羅尼法。
又愿一切法壇皆悉成就一切鬼神悉皆順伏。得如願已但自知之。不得向人傳說又法若欲得求一切愿者。當作四肘水曼荼羅法。燒沉水香誦前身咒一百八遍。作前第十乞愿印。即得一切如願滿足稱心。
又法若欲得一切歡喜者。作前第九歡喜摩尼隨意明珠印。誦身咒咒烏麻二十一遍。火中燒之即得如意獲得歡喜如意稱心又法若欲令曷啰(二合)阇歡喜者。當取曷啰(二合)阇園內樹枝。咒二十一遍擲置園中即得歡喜。
又法若欲降伏惡人怨家者。當咒苦棟木二十一遍。一咒一燒即得歸伏。
又法若有神鬼難調伏者。取安悉香及白芥子。咒二十一遍擲火中燒。一切神鬼病者自然降伏。若有疫病流行。當作四肘水曼荼羅。取好牛酥咒一百八遍火中燒之。一切災疫悉皆消滅。又取酥少分與疫病人食之立即除愈。昔罽賓國有疫病流行。人得病者不過一二日並死。有婆羅門真諦起大慈悲心施此法門救療一國。疫病應時消滅。時行病鬼王應時出離國境故
【現代漢語翻譯】 現代漢語譯本：唸誦七遍咒語，直至完成第十二個手印。應當發起不退轉的堅固誓願，心中想著施法，呼喚一切眾生都來，令他們發起菩提的堅定決心。端正地坐著，觀想一切咒語的神明都在眼前，沒有任何障礙和困難，也不會出現其他境界。唸誦之前的大身咒一千零八十遍。這時，觀世音菩薩會顯現阿難（Ananda，佛陀的十大弟子之一）的身相，前來詢問修行者需要什麼法，祈求什麼願望。修行者回答說，爲了求得無上的菩提陀羅尼法（Anuttara-bodhi-dharani，無上菩提真言）。 又希望一切法壇都能成就，一切鬼神都能順從降伏。得到如願的結果后，自己知道就可以了，不要向別人傳說。另外，如果想要獲得一切願望，應當製作四肘的水曼荼羅（Mandala，壇場）。焚燒沉香，唸誦之前的大身咒一百零八遍，結出之前的第十個乞愿印，就能得到一切如願滿足，稱心如意。 另外，如果想要得到一切歡喜，結出之前的第九個歡喜摩尼隨意明珠印，唸誦身咒，加持烏麻（一種植物）二十一遍，在火中焚燒，就能得到如意，獲得歡喜，如意稱心。另外，如果想要讓曷啰阇（Hararaja，人名，意為歡喜王）歡喜，應當取曷啰阇園內的樹枝，唸誦二十一遍，投擲在園中，就能得到他的歡喜。 另外，如果想要降伏惡人怨家，應當加持苦楝木二十一遍，每唸誦一遍就燒一次，就能使他們歸順降伏。 另外，如果遇到神鬼難以調伏，取安息香和白芥子，加持二十一遍，投擲在火中焚燒，一切神鬼和病人自然降伏。如果發生瘟疫流行，製作四肘的水曼荼羅，取好的牛酥，加持一百零八遍，在火中焚燒，一切災疫都會消滅。另外，取少許酥油給患瘟疫的病人食用，立即可以痊癒。過去罽賓國（Kashmir）有瘟疫流行，人們得病後不過一兩天就死了。有一位婆羅門真諦（Paramartha，印度高僧）發起大慈悲心，施用這個法門救治一個國家，瘟疫應時消滅。當時，流行的病鬼王應時離開了國境。
【English Translation】 English version: Recite the mantra seven times, up to the completion of the twelfth mudra (hand gesture). One should generate an unwavering and firm vow, mentally performing the ritual, summoning all beings to come, and causing them to generate a firm resolve for Bodhi (enlightenment). Sit upright, visualizing all the deities of the mantra before you, without any obstacles or difficulties, and without any other realms appearing. Recite the previous Great Body Mantra one thousand and eighty times. At that time, Avalokiteśvara Bodhisattva (the Bodhisattva of Compassion) will manifest in the form of Ananda (one of the ten great disciples of the Buddha), coming to ask the practitioner what Dharma (teachings) is needed and what wishes are sought. The practitioner replies that it is to seek the unsurpassed Anuttara-bodhi-dharani (the great mantra of unsurpassed enlightenment). Furthermore, wishing that all Dharma altars may be accomplished, and that all ghosts and spirits may be obedient and subdued. After obtaining the desired result, one should know it oneself and not tell others. Moreover, if one wishes to obtain all desires, one should create a four-cubit water mandala (sacred diagram). Burn benzoin incense and recite the previous Body Mantra one hundred and eight times, forming the previous tenth Wish-Granting Mudra, and then one will obtain all desires fulfilled, as one wishes. Furthermore, if one wishes to obtain all joy, form the previous ninth Joyful Mani Wish-Fulfilling Jewel Mudra, recite the Body Mantra, and bless sesame seeds twenty-one times, burning them in the fire, and then one will obtain wish-fulfillment, obtaining joy, and as one wishes. Furthermore, if one wishes to please Hararaja (a name, meaning 'Joyful King'), one should take a branch from a tree within Hararaja's garden, recite the mantra twenty-one times, and throw it into the garden, and then one will obtain his joy. Furthermore, if one wishes to subdue evil people and enemies, one should bless neem wood twenty-one times, burning it once for each recitation, and then they will submit and be subdued. Furthermore, if there are gods or ghosts that are difficult to subdue, take benzoin incense and white mustard seeds, bless them twenty-one times, and throw them into the fire to burn. All gods, ghosts, and the sick will naturally be subdued. If there is an epidemic spreading, create a four-cubit water mandala, take good ghee (clarified butter), bless it one hundred and eight times, and burn it in the fire, and all disasters and epidemics will be extinguished. Furthermore, take a small portion of the ghee and give it to the patients suffering from the epidemic to eat, and they will be immediately cured. In the past, in the country of Kashmir, there was an epidemic spreading, and people who contracted the disease died within one or two days. There was a Brahmin named Paramartha (an Indian high monk) who generated great compassion and used this Dharma method to save a country, and the epidemic was extinguished at that time. At that time, the epidemic-spreading ghost king immediately left the country.
知有驗耳。
又法他國侵撓盜賊逆亂起來。作前第一總攝身印咒一百八遍。一切盜賊自然殄滅又法若一切業報眾生命根盡者。作前滅盡定印日日供養。燒沉水香誦咒滿一千八十遍。即得轉其業障。昔波羅柰國有一長者。唯有一子壽年合得十六。至年十五有一婆羅門巡門乞食。見其長者愁憂不樂。夫妻憔悴面無光澤。婆羅門問曰長者何為不樂。長者說向因緣。婆羅門答曰長者不須愁憂。但取貧道處分子得壽年長遠。於時婆羅門作此法門一日一夜。得閻羅王報云。長者其子壽年只合十六。今已十五唯有一年。今遇善緣得年八十故來相報。爾時長者夫妻歡喜踴躍。罄舍家資以施佛法眾僧。當知此法不可思議具大神驗。以曾入大都會三曼荼羅金剛大道場者。不須作曼荼羅。唯結印誦咒。無愿不果速當成佛又法若有女人臨當產時受大苦惱。咒酥二十一遍令彼食之。必定安樂。所生男女具大相好。眾善莊嚴宿植德本令人愛敬。常於人中受勝快樂。
又法若有眾生眼若痛者。以菩薩千眼印咒二十一遍。以印印眼眼即除愈。以此大因緣其人獲得天眼。光明徹見上界諸天受勝快樂。
又畫千眼千臂觀世音菩薩像法。謹按梵本。造像皆用白㲲。廣十肘此土一丈六尺。二十肘此土三丈二尺。菩薩身作檀金色。面有三眼一千
【現代漢語翻譯】 現代漢語譯本 知道這是有驗證的。
又有一種方法，如果其他國家侵擾，或者發生盜賊叛亂。做前面第一個總攝身印，唸咒一百零八遍。一切盜賊自然消滅。又有一種方法，如果一切業報眾生的壽命將盡。做前面滅盡定印，每日供養，燒沉水香，誦咒滿一千零八十遍。就能轉變他的業障。過去在波羅柰國（Bārāṇasī，古印度城市名）有一位長者，只有一個兒子，壽命註定只有十六歲。到十五歲時，有一位婆羅門（Brahmin，古印度僧侶）沿門乞食，看見那位長者愁眉不展，夫妻憔悴，面無光澤。婆羅門問：『長者為何不快樂？』長者說了緣由。婆羅門回答說：『長者不必愁憂。只要分給我一些食物，就能得到長壽。』當時婆羅門做了這個法門，一日一夜。得到閻羅王（Yama，掌管死亡的神）回報說：『長者之子壽命註定只有十六歲，現在已經十五歲，只有一年了。現在遇到善緣，得到八十歲，所以前來相報。』當時長者夫妻歡喜踴躍，傾盡家產來佈施佛法僧眾。應當知道這個法門不可思議，具有大神驗。因為曾經進入大都會三曼荼羅（Samantabhadra，普賢菩薩）金剛大道場的人，不需要做曼荼羅，只要結印誦咒，沒有願望不能實現，很快就能成佛。又有一種方法，如果有女人臨產時遭受極大痛苦，唸咒加持酥油二十一遍，讓她吃下去。必定安樂，所生男女具有大好相貌，眾多善行莊嚴，宿世種植德本，令人愛敬，常在人中享受殊勝快樂。
又有一種方法，如果眾生眼睛疼痛，用菩薩千眼印，唸咒二十一遍，用印按在眼睛上，眼睛立刻痊癒。以此大因緣，其人獲得天眼，光明徹照，看見上界諸天，享受殊勝快樂。
又有一種繪製千眼千臂觀世音菩薩像的方法。謹按梵本。造像都用白㲲（一種絲織品）。寬十肘（約合此土一丈六尺），二十肘（約合此土三丈二尺）。菩薩身作檀金色，面有三眼，一千
【English Translation】 English version Know that this is verifiable.
Another method: If other countries invade or bandits rebel, perform the first all-embracing body mudra and recite the mantra one hundred and eight times. All bandits will naturally be annihilated. Another method: If the life force of all beings subject to karmic retribution is about to end, perform the Samadhi of Extinction mudra, make offerings daily, burn aloeswood incense, and recite the mantra one thousand and eighty times. This will transform their karmic obstacles. In the past, in the country of Bārāṇasī (ancient Indian city), there was an elder who had only one son, destined to live only sixteen years. When he reached fifteen, a Brahmin (ancient Indian priest) begged for food from door to door and saw the elder looking worried and unhappy, his face gaunt and without luster. The Brahmin asked, 'Elder, why are you unhappy?' The elder explained the reason. The Brahmin replied, 'Elder, you need not worry. Just give me a portion of your food, and you will gain longevity.' At that time, the Brahmin performed this Dharma method for one day and one night. He received a message from Yama (god of death) saying, 'The elder's son was destined to live only sixteen years, and now he is fifteen, with only one year left. Now, he has encountered a good opportunity and will gain eighty years, so I have come to inform you.' At that time, the elder and his wife rejoiced and danced, giving away all their wealth to support the Buddha's teachings and the Sangha. You should know that this Dharma method is inconceivable and has great divine efficacy. Those who have entered the great assembly Samantabhadra (Bodhisattva representing universal virtue) Vajra Grand Altar do not need to create a mandala. Just form the mudra and recite the mantra, and no wish will be unfulfilled, and they will quickly attain Buddhahood. Another method: If a woman suffers greatly during childbirth, bless ghee with the mantra twenty-one times and have her eat it. She will surely be peaceful and happy, and the sons and daughters born will have great and auspicious appearances, adorned with many virtues, having planted roots of merit in past lives, inspiring love and respect, and constantly enjoying supreme happiness among people.
Another method: If beings have eye pain, use the Bodhisattva's Thousand-Eyed mudra and recite the mantra twenty-one times. Press the mudra on the eye, and the eye will immediately be healed. With this great cause and condition, that person will obtain the divine eye, with light shining through, seeing the heavens of the upper realms and enjoying supreme happiness.
Another method: A method for painting an image of Avalokiteśvara (Bodhisattva of compassion) with a thousand eyes and a thousand arms. Carefully according to the Sanskrit text. All images should be made using white felt (a type of silk fabric). Ten cubits wide (approximately sixteen feet in this land), twenty cubits (approximately thirty-two feet in this land). The Bodhisattva's body should be the color of sandalwood gold, with three eyes on the face, one thousand
臂。一一掌中各有一眼。彩色中不得著膠。以香乳和彩色。菩薩頭著七寶天冠身垂瓔珞。又一本云。此無好大白㲲但取一幅白絹。菩薩身長五尺作兩臂。依前第五千臂印法亦得供養。不要千眼千臂。此亦依梵本。唯菩薩額上更安一眼即得。若欲供養此法門者。先須畫像。其畫像法必須作曼荼羅如法。令匠者受八戒齋。出入一上廁一洗浴。其像作成其畫匠及咒師恐多不如法對像懺悔罪過。即安置曼荼羅中。即須作法廣設供養滿三七日。其千眼千臂觀世音菩薩像放大光明過於日月。無量無邊普照三千大千世界皆悉大明一切眾生極大重罪一時消滅鹹得清凈作此法門者。除不至心其千眼千臂觀世音菩薩像法。過去毗婆尸佛亦現作降魔身。千眼各出一佛。以為賢劫千佛也。千臂各各化出一輪王為千代轉輪聖王。此菩薩降魔身中最為第一。爾時世尊告觀世音菩薩。我以佛神力窮劫廣說不能得盡。爾時觀世音菩薩聞佛說已。歡喜信受作禮而退。
灌頂印
先二大母指屈于掌中捻無名指。無名指中節相背。二小指頭相拄。二中指直豎頭相拄。二頭指屈各捻中指背上。即咒曰。
唵(一)步三末啰(二)蘇摩鹽莎訶(三)
誦咒二十一遍。自灌其頂還復如故。若欲續驗。每日平旦于盆上結印誦咒。持咒之人犯欲
【現代漢語翻譯】 現代漢語譯本：手臂。每一隻手掌中各有一隻眼睛。著色時不得使用膠。用香乳調和顏料。菩薩頭上戴著七寶天冠，身上垂掛著瓔珞。另一版本說，這裡不需要好的大白㲲（一種白色粗綢），只需取一幅白絹。菩薩身高五尺，畫出兩隻手臂。按照之前的第五千臂印法也可以進行供養。不需要畫出千眼千臂。這同樣是依據梵本。只需在菩薩額頭上再安一隻眼睛即可。如果想要供養這個法門，首先必須畫像。畫像的方法必須如法制作曼荼羅（壇場）。讓工匠受持八戒齋，每次出入和上廁所后都要洗浴。畫像完成後，畫匠和咒師恐怕有很多不如法的地方，要對著畫像懺悔罪過。然後將畫像安置在曼荼羅中，必須依法作法，廣設供養，滿二十一天。千眼千臂觀世音菩薩像會放出超過日月的光明，無量無邊地普照三千大千世界，使一切都變得光明，一切眾生的極大重罪一時消滅，都得到清凈。修持這個法門的人，除非不至誠，千眼千臂觀世音菩薩像法，過去毗婆尸佛（過去七佛之一）也曾顯現作降魔身。千眼各化出一尊佛，作為賢劫千佛。千臂各化出一輪王（統治世界的理想君主），作為千代轉輪聖王。此菩薩的降魔身中，這是最為殊勝的。當時，世尊告訴觀世音菩薩（菩薩名）：我以佛的神力，窮盡劫數廣為宣說，也不能完全說完。當時，觀世音菩薩聽聞佛的說法后，歡喜信受，作禮而退。 灌頂印 首先將兩隻手的拇指彎曲于掌中，捏住無名指。兩手的無名指中節背靠背。兩隻小指的指尖相抵。兩隻中指直立，指尖相抵。兩隻食指彎曲，各自捏住中指的背部。然後持咒說： 唵(om，咒語的起始音)(一) 步三末啰(busamala，咒語中的詞語)(二) 蘇摩鹽莎訶(suomoyansuohe，咒語中的詞語，意為「愿此成就」)(三) 誦咒二十一遍。給自己灌頂，然後恢復原狀。如果想要繼續驗證效果，每天早上在盆上結印誦咒。持咒之人如果犯了性慾，效果會減弱。
【English Translation】 English version: Arms. Each palm has an eye. Do not use glue in the coloring. Mix the color with fragrant milk. The Bodhisattva's head wears a seven-jeweled heavenly crown, and the body is adorned with necklaces. Another version says that there is no need for good large white 'die' (a type of white coarse silk) here, just take a piece of white silk. The Bodhisattva is five feet tall and has two arms. According to the previous fifth thousand-armed seal method, offerings can also be made. There is no need to draw a thousand eyes and a thousand arms. This is also based on the Sanskrit version. Just add another eye on the Bodhisattva's forehead. If you want to make offerings to this Dharma (teaching) gate, you must first make a portrait. The method of making the portrait must be to make a Mandala (sacred diagram) according to the Dharma. Let the craftsman observe the eight precepts and fast, and bathe after each entry and exit and after going to the toilet. After the image is completed, the painter and the mantra master may have many improper places, and they must repent of their sins before the image. Then place the image in the Mandala, and you must perform the Dharma according to the law, and make extensive offerings for twenty-one days. The thousand-eyed and thousand-armed Avalokiteśvara (Bodhisattva of Compassion) image will emit light that exceeds the sun and the moon, and will illuminate the three thousand great thousand worlds limitlessly, making everything bright, and all sentient beings' extremely heavy sins will be eliminated at once, and all will be purified. Those who practice this Dharma gate, unless they are not sincere, the thousand-eyed and thousand-armed Avalokiteśvara image Dharma, in the past, Vipashyi Buddha (one of the seven past Buddhas) also appeared as a demon-subduing body. Each of the thousand eyes transforms into a Buddha, as the thousand Buddhas of the Bhadrakalpa (fortunate aeon). Each of the thousand arms transforms into a Chakravartin (ideal universal ruler), as the thousand generations of Chakravarti kings. Among the demon-subduing bodies of this Bodhisattva, this is the most supreme. At that time, the World Honored One told Avalokiteśvara Bodhisattva (name of a Bodhisattva): With the divine power of the Buddha, even if I speak extensively for endless kalpas (aeons), I cannot fully explain it. At that time, Avalokiteśvara Bodhisattva, after hearing the Buddha's words, rejoiced, believed, accepted, bowed, and retreated. The Abhiseka (consecration) Mudra (hand gesture) First, bend the two thumbs into the palms and pinch the ring fingers. The middle joints of the two ring fingers are back to back. The tips of the two little fingers touch each other. The two middle fingers are upright and the tips touch each other. Bend the two index fingers and pinch the backs of the middle fingers respectively. Then chant the mantra: Om (the starting sound of a mantra) (1) Busamala (a word in the mantra) (2) Suomoyansuohe (a word in the mantra, meaning 'may this be accomplished') (3) Chant the mantra twenty-one times. Consecrate your own head and then restore it to its original state. If you want to continue to verify the effect, form the mudra and chant the mantra on the basin every morning. If the mantra holder commits lust, the effect will be diminished.
及五辛等穢當。誦此咒解之。
千眼千臂觀世音菩薩陀羅尼神咒經卷上 大正藏第 20 冊 No. 1057b 千眼千臂觀世音菩薩陀羅尼神咒經
千眼千臂觀世音菩薩陀羅尼神咒經卷下
唐總持寺三藏沙門智通譯
爾時觀世音菩薩。說是咒時三千大千世界。乃至非想非非想天六反震動。色究竟天摩醯首羅戰慄不安皆大恐懼。一切惡鬼皆大叫喚受大苦惱。東西散走莫知所趣。爾時化身語諸大眾及諸惡鬼神等。若不隨順我咒者。違逆者頭破粉碎。此咒能摧碎諸山干竭大海。此咒能摧伏阿修羅軍護諸國土。此咒能摧伏一切諸惡鬼神。一切諸病一切惡毒。一切惡人。此咒能摧破三十三天皆令降伏。若善男子有能誦持此咒者。其人威力說不可盡。此咒能令誦持之者豪貴自在。亦能令國王終身愛念。稱意所求悉皆滿足。若欲降伏魔怨者。當燒求羅香誦我身咒二十一遍。若欲令一切人愛己者。咒楊枝二十一遍。口中嚼之即得愛敬。若欲令自身辯才智慧者。咒菖蒲一千八遍。涂其心上即得辯才無礙。作姥陀羅尼心印。
辯才無礙印咒第十三
以兩手相背合掌。大母指向前舒。此印能自護護他。當須結界隨所遊方。或咒凈水或咒凈灰各咒七遍。所在住處以手掬水掬灰先灑自身。然後向于
【現代漢語翻譯】 現代漢語譯本：以及蔥、蒜、韭菜、薤、興渠等不凈之物觸犯時，誦持此咒即可解除。
《千眼千臂觀世音菩薩陀羅尼神咒經》捲上 大正藏第20冊 No. 1057b 《千眼千臂觀世音菩薩陀羅尼神咒經》
《千眼千臂觀世音菩薩陀羅尼神咒經》卷下
唐朝總持寺三藏沙門智通譯
這時，觀世音菩薩說這個咒語的時候，三千大千世界，乃至非想非非想天都發生了六種震動。色究竟天（Rūpadhātu）的摩醯首羅（Maheśvara）戰慄不安，都感到非常恐懼。一切惡鬼都大聲叫喚，遭受極大的痛苦，向東西方向四處逃散，不知道該去哪裡。這時，觀世音菩薩的化身告訴大眾以及各種惡鬼神等：如果不順從我的咒語，違逆者就會頭破粉碎。這個咒語能夠摧毀山嶽，使大海乾涸。這個咒語能夠摧伏阿修羅（Asura）軍隊，保護各個國土。這個咒語能夠摧伏一切諸惡鬼神、一切諸病、一切惡毒、一切惡人。這個咒語能夠摧破三十三天（Trayastriṃśa），使他們都降伏。如果善男子能夠誦持這個咒語，他的威力是說不盡的。這個咒語能夠使誦持它的人豪貴自在，也能使國王終身愛念，稱心如意，所求都能滿足。如果想要降伏魔怨，應當燒求羅香，誦我的身咒二十一遍。如果想要讓一切人愛自己，就咒楊枝二十一遍，口中咀嚼它，就能得到愛敬。如果想要自身具有辯才智慧，就咒菖蒲一千八遍，塗在心上，就能得到辯才無礙，並作姥陀羅尼心印。
辯才無礙印咒第十三
用兩手相背合掌，大拇指向前伸出。這個手印能夠自護護他。應當結界，隨所遊方，或者咒凈水，或者咒凈灰，各咒七遍。在所住的地方，用手掬水或掬灰，先灑自身，然後向於四方。
【English Translation】 English version: And if one is defiled by the five pungent roots (onions, garlic, leeks, chives, and asafoetida), reciting this mantra can resolve it.
Thousand-Eyed, Thousand-Armed Avalokiteśvara Dhāraṇī Sutra, Volume 1 Taisho Tripitaka Volume 20, No. 1057b, Thousand-Eyed, Thousand-Armed Avalokiteśvara Dhāraṇī Sutra
Thousand-Eyed, Thousand-Armed Avalokiteśvara Dhāraṇī Sutra, Volume 2
Translated by Tripiṭaka Śramaṇa Zhitong of Zongchi Temple, Tang Dynasty
At that time, when Avalokiteśvara Bodhisattva spoke this mantra, the three thousand great thousand worlds, even up to the Heaven of Neither Perception Nor Non-Perception, shook six times. Maheśvara (Maheśvara) of the Heaven of Akaniṣṭha (Rūpadhātu) trembled with unease and was greatly frightened. All evil ghosts cried out loudly, suffered great pain, and scattered in all directions, not knowing where to go. At that time, the manifested body spoke to the assembly and all the evil ghosts and spirits, saying: 'If you do not follow my mantra, those who defy it will have their heads shattered into pieces. This mantra can crush mountains and dry up the great sea. This mantra can subdue the Asura (Asura) armies and protect all lands. This mantra can subdue all evil ghosts and spirits, all diseases, all evil poisons, and all evil people. This mantra can destroy the Thirty-Three Heavens (Trayastriṃśa), causing them all to submit. If a virtuous man is able to recite and uphold this mantra, his power is inexhaustible. This mantra can make those who recite and uphold it wealthy and free, and can also cause the king to love and cherish them throughout their lives, fulfilling all their wishes. If you wish to subdue demonic enemies, you should burn Guggulu incense and recite my body mantra twenty-one times. If you wish to be loved by everyone, chant over a willow branch twenty-one times and chew it in your mouth, and you will be loved and respected. If you wish to have eloquence and wisdom, chant over sweet flag (Acorus calamus) one thousand and eight times and apply it to your heart, and you will gain unobstructed eloquence, and make the Mudra of the Mother Dhāraṇī Heart.'
Thirteenth Mudra and Mantra for Unobstructed Eloquence
With both hands back to back, palms together, extend the thumbs forward. This mudra can protect oneself and others. One should establish boundaries wherever one goes, either chanting over clean water or chanting over clean ashes, each chanted seven times. In the place where one dwells, use one's hands to scoop up water or ashes, first sprinkling it on oneself, and then towards the four directions.
四方四角如法散灑。若有善男子善女人。被諸惡鬼眾邪魍魎之所惑亂者。取石榴枝及柳枝。陰誦此咒輕打病人無病不差。咒曰。
南無薩婆佛陀達摩僧祇比耶 南無阿利耶婆盧吉低攝伐羅𡃂 菩提薩多跛寫南無跋折羅波尼寫菩提薩多波寫 跢侄他 徒比徒比迦耶 徒比婆羅阇婆羅尼馺皤訶
此咒印能降伏諸邪見外道。若有善男子善女人。于晨朝時日三時。各誦一遍者。即與種種供養十億諸佛無有異也。永不受女身。命終之後永離三塗。即得往生阿彌陀佛國。如來授手摩頂。汝莫怖懼來生我國。現身不被橫死。不為鬼神之所得便。
破三千大三世界滅罪印第十四
起立以左手向前展臂。五指向前散托豎五指。次以右手大母指屈在掌中。以四指把拳當右耳上當。誦身咒頭指來去。此印日別須三時一時誦七遍。能滅五逆四重罪。於一切眾生生慈慈心。即能燒一切罪根。此身滅后即為值佛。于彼佛土得作轉輪聖王。復得陀羅尼名曰無盡藏。復得三昧名智等。復得身中二十八種相。現現身不患眼舌耳鼻等病。乃至身中一切疾病悉能消滅。若有先業罪者亦得消滅。若見天旱時。取烏麻子和毗麻子脂。作丸咒一百八遍。擲著湫水中即得雨。若雨過多。取稻穀炒作華。取蔓菁子脂和作丸。咒之一百八遍。擲著
【現代漢語翻譯】 現代漢語譯本： 四面八方如法散灑。若有善男子善女人，被各種惡鬼、邪祟、妖怪所迷惑擾亂的，取石榴枝和柳枝，在暗中誦唸此咒，輕輕拍打病人，沒有治不好的病。咒語是： 南無薩婆佛陀達摩僧祇比耶（皈依一切佛、法、僧） 南無阿利耶婆盧吉低攝伐羅（聖觀自在） 𡃂 菩提薩多跛寫（菩薩） 南無跋折羅波尼寫（金剛手） 菩提薩多跛寫 跢侄他 徒比徒比迦耶 徒比婆羅阇婆羅尼 馺皤訶 此咒印能降伏各種邪見外道。若有善男子善女人，在早晨、中午、晚上三個時辰，各誦一遍，就如同用種種供品供養十億諸佛一樣，沒有差別。永遠不會轉生為女身，命終之後永遠脫離地獄、餓鬼、畜生三惡道，就能往生阿彌陀佛國。阿彌陀佛會伸出手來摩頂，說：『你不要害怕，來生到我的國土。』現世不會遭受橫死，不會被鬼神所趁。 破三千大千世界滅罪印第十四 起立，左手向前伸直，手臂伸展，五指向前散開，托起豎立的五指。然後用右手大拇指彎曲放在掌中，用其餘四指握拳，放在右耳上方。誦唸身咒，頭指向前後移動。此印每天必須在三個時辰分別誦唸七遍，能消滅五逆罪（殺父、殺母、殺阿羅漢、出佛身血、破和合僧）和四重罪（殺生、偷盜、邪淫、妄語）。對一切眾生生起慈悲心，就能燒掉一切罪根。此身滅亡后就能值遇佛，在那佛土得作轉輪聖王。又得到陀羅尼，名字叫無盡藏。又得到三昧，名字叫智等。又得到身中二十八種好相。現世不會患眼、舌、耳、鼻等疾病，乃至身中一切疾病都能消滅。若有先世的罪業也能消滅。如果遇到天旱時，取烏麻子和蓖麻子油，做成丸，咒一百零八遍，扔到池塘水中，就能下雨。如果雨水過多，取稻穀炒成花，取蔓菁子油和在一起做成丸，咒一百零八遍，扔到...
【English Translation】 English version: Scatter and sprinkle in all four directions and corners according to the Dharma. If there are good men or good women who are deluded and disturbed by various evil ghosts, demons, or goblins, take pomegranate branches and willow branches, secretly recite this mantra, and gently strike the patient; there is no illness that cannot be cured. The mantra is: Namo Sarva Buddhadharma Sanghaya (Homage to all Buddhas, Dharma, and Sangha) Namo Arya Avalokiteshvaraya (Holy Avalokiteshvara) Bodhisattvaya (Bodhisattva) Namo Vajrapanaye (Vajrapani) Bodhisattvaya Tadyatha Tubhe Tubhe Kaye Tubhe Varaja Varani Svaha This mantra seal can subdue all heretical views and external paths. If there are good men or good women who recite it once each in the morning, at noon, and in the evening, it is no different from making various offerings to ten billion Buddhas. They will never be reborn as women, and after death, they will be forever free from the three evil realms (hell, hungry ghosts, and animals), and they will be reborn in the Pure Land of Amitabha Buddha. Amitabha Buddha will extend his hand to touch their heads and say, 'Do not be afraid, come and be born in my country.' In this life, they will not suffer violent death and will not be taken advantage of by ghosts and spirits. The Fourteenth Seal for Destroying Sins and Breaking the Three Thousand Great Thousand Worlds Stand up, extend your left hand forward, stretch out your arm, spread your five fingers forward, and raise your five fingers upright. Then bend the thumb of your right hand into the palm, make a fist with the other four fingers, and place it above your right ear. Recite the body mantra, moving your index finger back and forth. This seal must be recited seven times each in three periods of the day, which can eliminate the five rebellious sins (killing father, killing mother, killing an Arhat, shedding the blood of a Buddha, and disrupting the Sangha) and the four grave offenses (killing, stealing, sexual misconduct, and lying). Generate compassion towards all beings, and you can burn away all roots of sin. After this body perishes, you will encounter the Buddha and become a Chakravartin King in that Buddha land. You will also obtain a Dharani called Inexhaustible Treasury. You will also obtain a Samadhi called Wisdom Equal. You will also obtain twenty-eight kinds of auspicious marks in your body. In this life, you will not suffer from diseases of the eyes, tongue, ears, nose, etc., and even all diseases in your body can be eliminated. If there are sins from past lives, they can also be eliminated. If you encounter a drought, take sesame seeds and castor oil, make them into pills, chant the mantra one hundred and eight times, and throw them into a pond, and it will rain. If there is too much rain, take fried rice grains and mix them with turnip seed oil to make pills, chant the mantra one hundred and eight times, and throw them into...
湫水中雨即止也。
降伏三千大千世界魔怨印第十五
以五指相叉。左壓右急把拳。當頂上著。誦身咒即降伏。若作此法。向舍利塔前二十九日夜。取白檀香作末。塗地作曼荼羅。其中散種種華。澡浴清凈著新凈衣。手把香爐燒沉水香。面向東坐咒一千八遍。此是最初功能。又取芥子烏麻。著一處搗為末。以三指撮取少許。咒之一遍擲著火中。如是七日日別誦一百八遍。然後所作皆悉成就。
廣大無畏印第十六
起立並足。先以右手仰垂左肘膝頭。左手亦如之。于舍利像前。誦身咒一百八遍。即得無畏施於眾生。又取槐香白芥子菖蒲舍多婆利(外國藥名)以此等物內火中燒之。燒火之時應于佛前或在凈處。誦咒三十二遍。以香華供養。咒法悉皆成就。所為之者皆悉克果。若余咒無驗。以此咒咒之亦皆成就。若欲乞夢。誦此咒並作印眠。即有夢隨所欲見皆得見之。若人無福所向不諧者。日誦三遍咒滿七日。諸有所求一切皆得。爾時菩薩在娑竭羅龍宮海會說法。見諸龍眾受大苦惱。愍諸龍眾為度苦惱眾生。悉得離苦無諸怨害。爾時龍女獻一寶珠。價直娑婆世界。為求法故吾為廣說離諸苦難。
水精菩薩護持千眼印咒第十七
爾時水精菩薩。為欲利益護持此咒。而說咒曰。
毗
【現代漢語翻譯】 現代漢語譯本：
雨在水洼中很快就停了。
降伏三千大千世界魔怨印第十五
雙手五指交叉，左手壓住右手，緊握成拳，放在頭頂上。誦唸身咒就能降伏魔怨。如果要做這個法，在舍利塔前連續二十九個夜晚，取白檀香磨成粉末，塗在地上製作曼荼羅（壇場）。在曼荼羅中散佈各種鮮花，沐浴后穿上乾淨的新衣服，手持香爐焚燒沉香，面向東方坐著，誦咒一千零八遍。這是最初的功效。再取芥菜籽和烏麻，放在一起搗成粉末，用三根手指捏取少許，誦咒一遍后投入火中。這樣連續七天，每天分別誦咒一百零八遍。然後所做的一切都能成功。
廣大無畏印第十六
站立，雙腳併攏。先將右手仰著垂下，左手肘部放在膝蓋上。左手也這樣做。在舍利像前，誦唸身咒一百零八遍，就能給予眾生無畏。再取槐香、白芥子、菖蒲、舍多婆利（Shatavari，外國藥名）這些東西放入火中焚燒。焚燒時應該在佛前或在乾淨的地方。誦咒三十二遍，用香和鮮花供養。咒法全部都能成就，所做的事情都能成功。如果其他咒語沒有效果，用這個咒語加持也能成功。如果想要祈求夢境，誦唸這個咒語並結印入睡，就會有夢，想看到什麼都能看到。如果有人沒有福報，做什麼都不順利，每天誦唸三遍咒語，連續七天，所有祈求都能得到滿足。當時，菩薩在娑竭羅龍宮（Sāgara Dragon Palace）的海會上說法，看到龍眾遭受巨大的苦惱，憐憫這些龍眾，爲了救度受苦惱的眾生，使他們都能脫離苦難，沒有怨恨和傷害。當時，龍女獻上一顆寶珠，價值相當於娑婆世界（Saha world），爲了求法，我將廣泛講述脫離各種苦難的方法。
水精菩薩護持千眼印咒第十七
當時，水精菩薩（Water Crystal Bodhisattva）爲了利益和護持這個咒語，說了以下咒語：
毗
【English Translation】 English version:
The rain stops quickly in the puddles.
The Fifteenth Mudra for Subduing the Demonic Grievances of the Three Thousand Great Thousand Worlds
Cross the five fingers of both hands, with the left hand pressing down on the right, tightly clenching the fist, and place it on the top of the head. Reciting the body mantra will subdue them. If you perform this practice, in front of a Sharira (relic) stupa for twenty-nine nights, take white sandalwood and grind it into powder. Smear it on the ground to create a Mandala (sacred circle). Scatter various flowers within the Mandala, bathe and purify yourself, wear new and clean clothes, hold a censer and burn aloeswood incense, sit facing east, and recite the mantra one thousand and eight times. This is the initial efficacy. Then, take mustard seeds and black sesame seeds, grind them together into powder. Take a small amount with three fingers, recite the mantra once, and throw it into the fire. Do this for seven days, reciting the mantra one hundred and eight times each day. After that, everything you do will be accomplished.
The Sixteenth Mudra of Vast Fearlessness
Stand up with feet together. First, let the right hand hang down with the palm facing up, and rest the left elbow on the knee. Do the same with the left hand. In front of a Sharira (relic) image, recite the body mantra one hundred and eight times, and you will be able to bestow fearlessness upon sentient beings. Also, take Chinese scholar tree incense, white mustard seeds, sweet flag, and Shatavari (foreign medicine name), and burn these items in the fire. When burning the fire, you should be in front of the Buddha or in a clean place. Recite the mantra thirty-two times, and make offerings of incense and flowers. All the mantra practices will be accomplished, and whatever you do will be successful. If other mantras are ineffective, chanting this mantra will also make them successful. If you want to seek a dream, recite this mantra and form the mudra before sleeping, and you will have a dream, and you will see whatever you desire to see. If a person has no blessings and everything goes wrong, recite this mantra three times a day for seven days, and all your requests will be fulfilled. At that time, the Bodhisattva was preaching the Dharma in the Sāgara Dragon Palace at the ocean assembly, seeing the dragon beings suffering great distress, and had compassion for these dragon beings, in order to liberate suffering sentient beings, so that they could all be free from suffering, without resentment or harm. At that time, the Dragon Girl offered a precious pearl, worth the Saha world, seeking the Dharma, so I will extensively explain the methods to escape all kinds of suffering.
The Seventeenth Mantra of the Thousand-Eyed Mudra Protected by Water Crystal Bodhisattva
At that time, the Water Crystal Bodhisattva, in order to benefit and protect this mantra, spoke the following mantra:
Vi
摩隸 摩訶毗摩隸 郁呵隸 摩訶郁呵隸 休摩隸 摩訶休摩隸 薩訶隸 止隸睇 馺婆訶
若有善男子善女人。在所遊方受持此千眼千臂菩薩法者。我當常隨衛護。乃至諸魔眷屬無惱亂者。若人急難他國相侵盜賊逆亂。當取五色縷。結誦咒二十一遍。一遍一結繫於左臂。又以左手無名指中指頭指。把拳大母指壓上。展小母指。指所至賊方誦咒七遍。悉皆退散不能為害。爾時觀世音菩薩在雪山中說法。觀見夜叉羅剎國中人民。唯食眾生血肉無有善心。菩薩為欲利益方便教化。眾生以神通力尋至彼國。現千眼千臂降魔身。說成就姥陀羅尼法。爾時羅剎國王。來至我所求哀頂禮。我以成就印印之。即得成無上道。
成就印第十八
起立並足。合掌當心。以小指相叉左壓右。誦身咒二十一遍。種種皆得成就。若救六道苦難眾生。當用輪印。以十指頭各相拄。開腕掌中使開。其指間各相去一寸許。即是菩薩在六道循環度諸苦難。以此印輪迴悉得離苦。此印法拔吒那羅延長年師。才翻便即歸國。並將所翻之本。智通畢竟尋逐不得。遇於一僧邊得梵本。譯出在外無本。
成等正覺印第十九
結跏趺坐。先以左手舒五指。仰掌在左膝上。次以右手舒五指。覆手捺右膝上。此與滅盡印法同。過去未來現
【現代漢語翻譯】 現代漢語譯本：摩隸（Moli）：無垢，摩訶毗摩隸（Mohe Pi Moli）：大無垢，郁呵隸（Yu He Li）：光明，摩訶郁呵隸（Mohe Yu He Li）：大光明，休摩隸（Xiu Mo Li）：柔軟，摩訶休摩隸（Mohe Xiu Mo Li）：大柔軟，薩訶隸（Sa He Li）：堅固，止隸睇（Zhi Li Di）：安住，馺婆訶（Sa Po He）：成就。
若有善男子、善女人，在所遊歷之處受持這千眼千臂觀世音菩薩的法門，我將常隨衛護，乃至使諸魔及其眷屬都不能擾亂他們。如果有人遭遇緊急危難，如他國侵略、盜賊作亂等，應當取五色絲線，結誦咒語二十一遍，每誦一遍結一個結，繫在左臂上。又用左手的無名指、中指、食指握拳，大拇指壓在上面，展開小拇指，指向盜賊所在的方位，誦咒七遍，盜賊都會退散，不能造成危害。當時觀世音菩薩在雪山中說法，看到夜叉、羅剎國中的人民，只吃眾生的血肉，沒有善良的心。菩薩爲了利益他們，方便教化，以神通力到達那個國家，顯現千眼千臂降魔之身，說成就姥陀羅尼法。當時羅剎國王來到我這裡，求哀頂禮，我用成就印印之，他立即證得無上道。
成就印第十八
起立，雙腳併攏，雙手合掌放在胸前。將小指交叉，左手壓在右手上，誦身咒二十一遍，種種願望都能成就。如果要救度六道中受苦受難的眾生，應當用輪印。將十個手指的指尖互相抵住，打開手腕，使掌心張開，手指之間各相距一寸左右，這就是菩薩在六道中循環度化諸苦難。用這個印輪迴，一切眾生都能脫離苦難。這個印法是拔吒那羅延長年師翻譯的，他翻譯完就立即回國了，並將所翻譯的原本帶走了。智通法師最終也沒能找到，後來在一個僧人那裡得到了梵文字，翻譯出來，但在外面沒有原本。
成等正覺印第十九
結跏趺坐。先用左手舒展五指，手掌向上放在左膝上。然後用右手舒展五指，手掌向下按在右膝上。這個印與滅盡印的印法相同，代表過去、未來、現在。
【English Translation】 English version: Moli (摩隸): Immaculate, Mohe Pi Moli (摩訶毗摩隸): Great Immaculate, Yu He Li (郁呵隸): Brightness, Mohe Yu He Li (摩訶郁呵隸): Great Brightness, Xiu Mo Li (休摩隸): Softness, Mohe Xiu Mo Li (摩訶休摩隸): Great Softness, Sa He Li (薩訶隸): Firm, Zhi Li Di (止隸睇): Abiding, Sa Po He (馺婆訶): Accomplishment.
If there are good men or good women who, wherever they travel, uphold this Dharma of the Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva, I will always follow and protect them, so that even the retinues of all demons will not be able to disturb them. If people encounter urgent difficulties, such as invasion by other countries, disturbances by thieves, or rebellious chaos, they should take five-colored threads, tie knots while reciting the mantra twenty-one times, tying one knot for each recitation, and fasten it to their left arm. Also, use the ring finger, middle finger, and index finger of the left hand to make a fist, with the thumb pressing on top. Extend the little finger, point it towards the direction of the thieves, and recite the mantra seven times. All the thieves will retreat and be unable to cause harm. At that time, Avalokiteśvara Bodhisattva was expounding the Dharma in the Snow Mountains, and saw that the people in the Yaksha and Rakshasa countries only ate the blood and flesh of living beings and had no good intentions. The Bodhisattva, in order to benefit them and conveniently teach and transform them, used his supernatural powers to reach that country, manifested the body of a demon-subduing being with a thousand eyes and a thousand arms, and spoke the Accomplishment Matra Dharani Dharma. At that time, the Rakshasa King came to me, begging for mercy and prostrating in reverence. I sealed him with the Accomplishment Mudra, and he immediately attained the Unsurpassed Path.
The Eighteenth Mudra of Accomplishment
Stand up straight with feet together. Join the palms of the hands at the heart. Cross the little fingers, with the left pressing on the right. Recite the body mantra twenty-one times, and all kinds of wishes will be accomplished. If you want to save sentient beings suffering in the six realms, you should use the Wheel Mudra. Touch the tips of the ten fingers together, open the wrists, and spread the palms, with each finger separated by about an inch. This represents the Bodhisattva circulating in the six realms, delivering all from suffering. By using this mudra in the cycle of rebirth, all beings can be liberated from suffering. This mudra Dharma was translated by the Acharya Bhatta-Nara-Longayus, who immediately returned to his country after translating it, taking the translated original with him. The Dharma Master Zhitong ultimately could not find it, but later obtained a Sanskrit version from a monk and translated it, but there was no original version outside.
The Nineteenth Mudra of Complete Enlightenment
Sit in the lotus position. First, extend the five fingers of the left hand, with the palm facing upward, on the left knee. Then, extend the five fingers of the right hand, with the palm facing downward, and press it on the right knee. This mudra is the same as the Mudra of Extinction, representing the past, future, and present.
在諸佛。皆同此印得佛菩提。此印能除一切業障。若坐禪諸法不現前者。當七日七夜于阿練若處。誦此陀羅尼並此印法。至心念佛晝夜六時懺悔即得諸法現前。及所得福無量無邊不可稱計。
呼召三十三天印第二十
先以左手四指把拳。次以右手握左手大母指。亦如把拳。令左手大母指。在右手虎口中出頭。以右手頭指來去。咒曰。
唵(一)俱智俱智(二)俱耶利(三)遮利遮利(四)遮犁隸(五)蘇婆訶
此陀羅尼印咒不可思議。若善男子善女人臨欲眠時。誦此咒一百八遍。心中所愿于夢寐中悉得知見。若能日日誦此咒者。亦能滅一切罪不失菩提心。其人昏夜寐夢。漸漸增廣皆得吉祥。乃至夢見如來在菩提樹下授記成道。乃至釋梵諸天常來侍衛。
呼召天龍八部鬼神印第二十一
起立並足。先以左手大母指屈在掌中。四指把拳當心上著。次以右手亦如之。以右手在右耳邊。以頭指來去。咒曰。
南無尼健陀(上聲一)南無阿利阇波陀(去聲二)馺婆訶(三)南無阿利阇羅馺婆訶(四)堙醯夷醯(五)馺婆訶
此咒印若善男子善女人受持讀誦者。知七世宿命。毒蛇不敢螫。毒藥自然除。刀不能害王亦不能瞋。永劫不受地獄苦。若誦此咒時。二十八部鬼神來詣。誦
【現代漢語翻譯】 現代漢語譯本： 在諸佛處，都以這手印證得佛菩提（Buddha-bodhi，覺悟）。此手印能消除一切業障。如果禪坐時各種現象不出現，應當在七天七夜裡，于寂靜處（Aranya，遠離塵囂的地方）誦持此陀羅尼（Dharani，總持）並結此手印，至誠唸佛，晝夜六時懺悔，就能使各種現象顯現，並且所得福德無量無邊，不可稱量。
呼召三十三天印第二十
先用左手四指握拳，然後用右手握住左手大拇指，也像握拳一樣，使左手大拇指在右手虎口中露出。用右手食指來回搖動。咒語是：
唵（om，種子字） 俱智俱智（kuji kuji） 俱耶利（kuyeli） 遮利遮利（chali chali） 遮犁隸（chali lei） 梭婆訶（suo po he）
此陀羅尼印咒不可思議。如果善男子善女人在臨睡時，誦此咒一百零八遍，心中所愿在夢中都能得知見到。如果能每天誦此咒，也能滅除一切罪業，不失菩提心。此人昏夜睡眠時，夢境漸漸增廣，都得到吉祥，甚至夢見如來（Tathagata，佛）在菩提樹下被授記成道，乃至釋梵諸天（釋提桓因和梵天等諸天）常常前來侍衛。
呼召天龍八部鬼神印第二十一
起立，雙腳併攏。先將左手大拇指彎曲在掌中，四指握拳，放在心口處。然後右手也這樣做。用右手在右耳邊，用食指來回搖動。咒語是：
南無尼健陀（Namo Nigandha） 南無阿利阇波陀（Namo Arijapata） 梭婆訶（Svaha） 南無阿利阇羅梭婆訶（Namo Arijara Svaha） 堙醯夷醯（Yin Xi Yi Xi） 梭婆訶（Svaha）
此咒印如果善男子善女人受持讀誦，能知七世宿命，毒蛇不敢咬，毒藥自然消除，刀不能傷害，國王也不能發怒，永遠不遭受地獄之苦。如果誦此咒時，二十八部鬼神會前來。
【English Translation】 English version: At all Buddhas' places, one attains Buddha-bodhi (Enlightenment) with this mudra (hand gesture). This mudra can eliminate all karmic obstacles. If various phenomena do not appear during meditation, one should, for seven days and seven nights, in a quiet place (Aranya, a secluded place), recite this Dharani (a sacred utterance) and perform this mudra, sincerely reciting the Buddha's name and repenting during the six periods of day and night, then various phenomena will appear, and the merits obtained will be immeasurable and uncountable.
Mudra for Summoning the Thirty-Three Heavens, Number Twenty
First, make a fist with the four fingers of the left hand. Then, grasp the thumb of the left hand with the right hand, also as if making a fist, so that the thumb of the left hand protrudes from the tiger's mouth of the right hand. Move the index finger of the right hand back and forth. The mantra is:
Om (seed syllable) Kuji Kuji Kuyeli Chali Chali Chali Lei Svaha
This Dharani mudra and mantra are inconceivable. If a good man or good woman, when about to sleep, recites this mantra one hundred and eight times, all wishes in their heart will be known and seen in dreams. If one can recite this mantra daily, one can also eliminate all sins and not lose the Bodhi mind. When this person sleeps at night, their dreams will gradually expand, and they will all receive auspiciousness, even dreaming of the Tathagata (Buddha) being predicted to achieve enlightenment under the Bodhi tree, and even Shakra, Brahma, and other devas (gods) will often come to attend and protect them.
Mudra for Summoning the Eight Classes of Gods, Dragons, and Spirits, Number Twenty-One
Stand up straight with feet together. First, bend the thumb of the left hand into the palm, make a fist with the four fingers, and place it on the chest. Then, do the same with the right hand. With the right hand near the right ear, move the index finger back and forth. The mantra is:
Namo Nigandha Namo Arijapata Svaha Namo Arijara Svaha Yin Xi Yi Xi Svaha
If a good man or good woman receives, upholds, reads, and recites this mantra and mudra, they will know their past lives for seven existences, poisonous snakes will not dare to bite them, poison will naturally be eliminated, swords cannot harm them, and kings cannot be angry with them. They will never suffer the pain of hell. If one recites this mantra, the twenty-eight classes of ghosts and spirits will come to attend.
咒人邊坐聽誦咒。若善男子善女人。為鬼魅所著。以白縷為咒索。一遍一結如是四十九結。系其嚥下其病即除。若國內災疫流行國人死亡多者。當取國王園池中蓮華一百八莖。一華各咒一遍擲著火中。燒令蕩盡災疫即除。
解脫印第二十二
結跏趺坐。先以左手中指。與大母指頭相捻。仰掌向上。餘三指散展置於左膝上。次以右手亦如之。覆手置於右膝上。誦身咒二十一遍。所愿悉皆滿足諸有苦惱悉皆解脫。若善男子善女人。具造十惡五逆等罪。如閻浮提履地變為微塵。一一微塵成於一劫。是人造若干等罪。應墮地獄歷劫受苦永無出期。是善男子善女人。能于舍利及佛像前。白月十五日一日一夜不食。結印誦咒滿一百八遍。如上諸罪苦惱悉皆消滅。若不滅者無有是處。此印智通本上先無。智通於涼州。逢一婆羅門僧有此梵本。遇會勘之更有此印。自得受持大有功效不可思議。
自在神足印第二十三
起立先以左手握右腳大母指如把拳。次以右手握左手腕背上。誦身咒七遍。欲進千里不以為難。誦咒之時勿令聲出。
神變自在印第二十四
先以左手大母指捻小指甲上。次以右手亦如之。餘三指各散豎。合腕相著置於頂上。誦身咒二十一遍。皆得遊行自在。昔有罽賓國僧阇提。于北
【現代漢語翻譯】 現代漢語譯本 若有人詛咒他人，（被詛咒的人）只要在旁邊靜靜地聽人誦咒即可。如果善男子、善女人被鬼魅附身，可以用白色的絲線做成咒索，每誦咒一遍打一個結，總共打四十九個結，繫在（被附身者）的咽喉下，他的病就會立刻消除。如果國內發生災疫，流行病導致很多人死亡，應當從國王的園林池塘中取來一百零八朵蓮花，對著每一朵蓮花各誦咒一遍，然後投入火中焚燒乾凈，災疫就會立刻消除。 解脫印第二十二 結跏趺坐（佛教坐姿）。先用左手的中指與大拇指的指頭相捻，手掌向上，其餘三指自然伸展，放在左膝上。然後用右手也這樣做，手背向下，放在右膝上。誦唸身咒二十一遍，所有願望都能滿足，一切苦惱都能解脫。如果善男子、善女人造作了十惡（佛教中的十種惡業）、五逆（佛教中的五種重罪）等罪，就像閻浮提（ Jambudvipa，佛教傳說中的四大部洲之一，我們所居住的這個世界）的土地變成微塵，每一粒微塵代表一個劫（kalpa，佛教時間單位，極長的時間），這個人所造的罪業就和這時間一樣長。這樣的人應當墮入地獄，經歷無數劫的苦難，永遠沒有脫離的機會。如果這個善男子、善女人，能夠在舍利（sarira，佛陀或高僧火化后的遺物）或佛像前，在白月（農曆上半月）十五日，一天一夜不吃東西，結此手印，誦咒一百零八遍，那麼如上所說的各種罪業和苦惱，都會全部消滅。如果不能消滅，那是不可能的。這個手印在智通（Zhitong，人名）原本上是沒有的。智通在涼州（Liangzhou，地名）遇到一位婆羅門（Brahmin，古印度僧侶）僧人，他有這個梵文版本。智通有機會對照勘校，才發現有這個手印。自從他得到並受持這個手印，就有了很大的功效，不可思議。 自在神足印第二十三 站立起來，先用左手握住右腳的大拇指，像握拳一樣。然後用右手握住左手的手腕背面。誦唸身咒七遍。想要一天走一千里路，也不會覺得困難。誦咒的時候不要發出聲音。 神變自在印第二十四 先用左手的大拇指捏住小指的指甲。然後用右手也這樣做。其餘三指各自伸直，兩手手腕合在一起，放在頭頂上。誦唸身咒二十一遍，就能得到**自在。以前有罽賓國（Kashmir，古印度地名）的僧人阇提（Jieti，人名），在北
【English Translation】 English version If someone curses another, (the cursed person) only needs to listen quietly to the chanting of the mantra. If a good man or good woman is possessed by ghosts or demons, a white silk thread can be used to make a mantra rope, tying a knot for each recitation of the mantra, for a total of forty-nine knots, and tying it around the (possessed person's) throat, their illness will be immediately eliminated. If there is a disaster or epidemic in the country, and many people die from the epidemic, one should take one hundred and eight lotus flowers from the king's garden pond, chant the mantra once for each flower, and then throw them into the fire to burn them completely, and the disaster will be immediately eliminated. The Mudra of Liberation, Twenty-second Sit in the lotus position (vajrasana). First, touch the tip of the middle finger of the left hand with the tip of the thumb, with the palm facing upwards, and the other three fingers naturally extended, placed on the left knee. Then do the same with the right hand, with the back of the hand facing down, placed on the right knee. Recite the body mantra twenty-one times, and all wishes will be fulfilled, and all suffering will be liberated. If a good man or good woman has committed the ten evils (ten non-virtuous actions in Buddhism), the five rebellious acts (five heinous crimes in Buddhism), etc., it is as if the land of Jambudvipa (one of the four continents in Buddhist cosmology, the world we live in) were to turn into dust, and each particle of dust represents a kalpa (an extremely long period of time in Buddhism). The sins committed by this person are as long as this time. Such a person should fall into hell and endure countless kalpas of suffering, with no chance of escape. If this good man or good woman can, in front of a sarira (relics of the Buddha or high monks after cremation) or a Buddha statue, on the fifteenth day of the white month (the first half of the lunar month), abstain from food for one day and one night, form this mudra, and recite the mantra one hundred and eight times, then all the aforementioned sins and sufferings will be completely eliminated. If they are not eliminated, it is impossible. This mudra was not in Zhitong's (personal name) original text. Zhitong encountered a Brahmin (ancient Indian priest) monk in Liangzhou (place name) who had this Sanskrit version. Zhitong had the opportunity to collate and examine it, and only then did he discover this mudra. Since he obtained and practiced this mudra, it has had great and inconceivable effects. The Mudra of the Unimpeded Divine Foot, Twenty-third Stand up, first grasp the big toe of the right foot with the left hand as if making a fist. Then grasp the back of the left wrist with the right hand. Recite the body mantra seven times. It will not be difficult to travel a thousand miles in a day. Do not make any sound when reciting the mantra. The Mudra of Divine Transformation and Unimpededness, Twenty-fourth First, pinch the nail of the little finger of the left hand with the thumb. Then do the same with the right hand. Extend the remaining three fingers separately, bring the wrists together, and place them on top of the head. Recite the body mantra twenty-one times, and you will obtain **unimpededness. Formerly, there was a monk named Jieti (personal name) from the country of Kashmir (ancient Indian place name), in the north
天竺求得此梵本。未曾翻譯。自得受持威力廣大不敢流傳。智通於此僧弟婆伽伽邊得本。依法受持功效不少。唯不流行於世。此本絕無。后同學得者愿同功力。
王心印咒第二十五
兩手合掌虛掌內合腕。二頭指來去。咒曰。
唵(一)阿嚕力帝囇路迦夜(去聲)毗社(時賀切)耶(二)薩婆鑠睹嚧(二合)缽啰么馱那(三)迦啰耶𤙖泮莎訶
爾時觀世音菩薩。告諸大眾言。若佛滅後於末法時五百年中。閻浮提人忽眼見。及耳聞我此法印陀羅尼法門者。當知此人過去已曾供養無量諸佛。今得值遇得我此法印陀羅尼。抄寫受持讀誦如法修行者。即得初地速成佛果。得阿耨多羅三藐三菩提。爾時觀世音菩薩聞佛說已歡喜信受作禮而去。
千眼千臂觀世音菩薩陀羅尼神咒經卷下
【現代漢語翻譯】 現代漢語譯本： 此梵文字是從天竺求得，之前未曾翻譯。獨自受持此梵本，威力廣大，因此不敢輕易流傳。智通從僧人婆伽伽（Bhagaga）處得到此梵本，依法受持，功效顯著。只是此梵本未在世間流行，非常稀有。日後有同學得到此梵本，希望能夠共同努力弘揚。
王心印咒 第二十五
兩手合掌，掌心空虛，手腕相合。兩頭指來回移動。咒語如下：
唵(om)(1) 阿嚕力帝囇路迦夜(arurik di lilu jiaye)(去聲) 毗社(vishe)(時賀切)耶(ye)(2) 薩婆鑠睹嚧(sarva shatrur)(二合) 缽啰么馱那(pramardana)(3) 迦啰耶(karaya) 𤙖(hōng) 泮(pàn) 莎訶(suō hē)
這時，觀世音菩薩（Avalokiteśvara Bodhisattva）告訴大眾：『如果佛陀滅度后，在末法時代的五百年中，閻浮提（Jambudvipa，指我們所居住的這個世界）的人們忽然親眼見到或親耳聽聞我這個法印陀羅尼法門，應當知道這個人過去已經供養過無量諸佛，今生才能有幸遇到並得到我的這個法印陀羅尼。抄寫、受持、讀誦、如法修行此陀羅尼的人，立即就能證得初地（the first ground of Bodhisattva），迅速成就佛果，證得阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，無上正等正覺）。』 當時，觀世音菩薩聽聞佛陀所說后，歡喜信受，作禮而去。
千眼千臂觀世音菩薩陀羅尼神咒經 卷下
【English Translation】 English version: This Sanskrit text was obtained from India (Tian Zhu), and had never been translated before. Because of its great power, I dared not spread it widely, but kept it for my own practice. Zhi Tong obtained this text from the monk Bhagaga, and by practicing it according to the Dharma, he achieved significant results. However, this text has not been circulated in the world and is extremely rare. If any fellow practitioners obtain this text in the future, I hope we can work together to propagate it.
The Heart Seal Mantra, Chapter Twenty-Five
Join both hands in prayer, with the palms hollow and the wrists together. Move the two index fingers back and forth. The mantra is as follows:
Oṃ (1) Arurika Di Lilu Jiaye Vishe Ye (2) Sarva Shatrur Pramardana Karaya Hūṃ Phaṭ Svāhā
At that time, Avalokiteśvara Bodhisattva addressed the assembly, saying: 'If, after the Buddha's Parinirvana, during the five hundred years of the Degenerate Age, people in Jambudvipa suddenly see or hear of this Dharma Seal Dharani, they should know that they have made offerings to countless Buddhas in the past. Only then can they be fortunate enough to encounter and obtain this Dharma Seal Dharani. Those who copy, uphold, recite, and practice this Dharani according to the Dharma will immediately attain the first ground (bhumi) and quickly achieve Buddhahood, attaining Anuttara-samyak-sambodhi.' At that time, Avalokiteśvara Bodhisattva, having heard what the Buddha said, rejoiced, believed, and accepted it, and then bowed and departed.
Thousand-Eyed, Thousand-Armed Avalokiteśvara Bodhisattva Dharani Sutra, Volume Two