T20n1058_千手千眼觀世音菩薩姥陀羅尼身經
大正藏第 20 冊 No. 1058 千手千眼觀世音菩薩姥陀羅尼身經
No. 1058 [No. 1057]
千手千眼觀世音菩薩姥陀羅尼身經
唐天竺三藏菩提流志譯
爾時觀世音菩薩摩訶薩。合掌恭敬白言世尊應正遍知。是我前身不可思議福德因緣。今蒙世尊與我受記。欲令我身起以大慈悲拔導心。當爲利益一切眾生。斷諸結縛滅八怖畏。今我欲說姥陀羅尼。末世眾生蒙是姥陀羅尼威神力故。皆離苦因獲安樂果。世尊后五百歲中。隨在國土城邑聚落山林樹下。有諸苾芻苾芻尼諸善男子善女人等。常能日夜六時依法。讀誦受持姥陀羅尼最勝法門者。我以念報如來恩德。恒皆隨逐擁護是人而不放舍。不使一切妒憋鬼神競侵嬈害。復令一切宿重業障一時消滅。隨得一切陀羅尼神咒壇印種種法門速皆成就。復白佛言世尊。后五百歲眾生垢重薄福者。多不能專念。設有持者或被鬼神之所侵害。今我持以佛威神力自在通力。廣為饒益一切眾生。安樂諸天阿修羅等。謂當說是姥陀羅尼三昧耶門。我於過去無量劫中。已曾親自供養受持如是陀羅尼法。復見過去未來現在諸佛世尊。亦等皆因此姥陀羅尼三昧耶門。得成阿耨多羅三藐三菩提。有善男子善女人等。能常專念讀誦受持此姥陀羅
【現代漢語翻譯】 現代漢語譯本 《千手千眼觀世音菩薩姥陀羅尼身經》
唐天竺三藏菩提流志譯
這時，觀世音菩薩摩訶薩（Mahāsattva， महानसत्त्व，偉大的菩薩）合掌恭敬地對世尊應正遍知（Samyak-saṃbuddha，सम्यक्सम्बुद्ध，如來十號之一，正等覺者）說：『世尊，這是我前身不可思議的福德因緣，今日蒙世尊為我授記，欲令我身發起大慈悲心，拔濟引導眾生，為利益一切眾生，斷除各種煩惱束縛，滅除八種怖畏。現在我想要宣說姥陀羅尼（Mudra-dhāraṇī，मुद्रा-धारणी，手印陀羅尼）。末法時代的眾生，蒙受此姥陀羅尼的威神力，都能脫離痛苦之因，獲得安樂之果。世尊，在後五百歲中，無論在哪個國土、城邑、聚落、山林樹下，如果有比丘（bhikṣu，भिक्षु，出家男眾）、比丘尼（bhikṣuṇī，भिक्षुणी，出家女眾）、善男子、善女人等，能夠經常在日夜六時依法讀誦受持姥陀羅尼這個最殊勝的法門，我爲了報答如來的恩德，會恒常隨侍擁護這些人而不捨棄，不讓一切嫉妒、暴戾的鬼神侵擾傷害他們，並且讓他們一切宿世的深重業障一時消滅，隨之得到一切陀羅尼、神咒、壇印等種種法門，迅速成就。』
又對佛說：『世尊，后五百歲的眾生，業障深重，福報淺薄，大多不能專心憶念。即使有能受持的人，也可能被鬼神所侵害。現在我憑藉佛的威神力和自在神通力，廣泛地饒益一切眾生，安樂諸天、阿修羅（Asura，असुर，一種神道）等，將要宣說這個姥陀羅尼三昧耶（Samaya，समय，誓約）門。我在過去無量劫中，已經親自供養受持這樣的陀羅尼法，並且見到過去、未來、現在諸佛世尊，也都因此姥陀羅尼三昧耶門，得成阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，अनुत्तरा-सम्यक्-संबोधि，無上正等正覺）。如果有善男子、善女人等，能夠經常專心憶念讀誦受持此姥陀羅
【English Translation】 English version 《The Sutra of the Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva's Mudra-dhāraṇī》
Translated by Bodhiruci, a Tripitaka Master from India during the Tang Dynasty
At that time, Avalokiteśvara Bodhisattva Mahāsattva (Mahāsattva, महानसत्त्व, Great Being) with palms joined together respectfully said to the World Honored One, the Samyak-saṃbuddha (Samyak-saṃbuddha, सम्यक्सम्बुद्ध, Perfectly Enlightened One): 'World Honored One, this is due to the inconceivable merits and conditions of my past lives. Today, I am honored to receive the prediction from the World Honored One, wishing to arouse great compassion in my being to deliver and guide sentient beings, to benefit all sentient beings, to cut off all bonds of afflictions, and to extinguish the eight fears. Now I wish to speak the Mudra-dhāraṇī (Mudra-dhāraṇī, मुद्रा-धारणी, Hand-seal Dharani). Sentient beings in the Dharma-Ending Age, by the power of this Mudra-dhāraṇī, can all be liberated from the causes of suffering and obtain the fruits of happiness. World Honored One, in the latter five hundred years, wherever in countries, cities, villages, forests, or under trees, if there are bhikṣus (bhikṣu, भिक्षु, Monks), bhikṣuṇīs (bhikṣuṇī, भिक्षुणी, Nuns), good men, or good women, who can constantly, at the six times of day and night, according to the Dharma, recite and uphold this supreme Dharma-door of the Mudra-dhāraṇī, I, in order to repay the kindness of the Tathagata, will always follow and protect these people without abandoning them, preventing all jealous and violent ghosts and spirits from invading and harming them. Furthermore, I will cause all their heavy karmic obstacles from past lives to be extinguished at once, and they will quickly achieve all kinds of Dharma-doors such as dhāraṇīs, mantras, mandalas, and seals.'
He further said to the Buddha: 'World Honored One, sentient beings in the latter five hundred years, with heavy defilements and shallow merits, mostly cannot concentrate their minds. Even if there are those who uphold it, they may be harmed by ghosts and spirits. Now, I, relying on the Buddha's majestic power and the power of自在神通(self-mastery and supernormal power), will extensively benefit all sentient beings, bringing peace and happiness to devas, asuras (Asura, असुर, a type of deity), and others. I will speak this Samaya (Samaya, समय, Vow) door of the Mudra-dhāraṇī. In the past countless kalpas, I have personally made offerings to and upheld such a dhāraṇī Dharma. Furthermore, I have seen the Buddhas, World Honored Ones, of the past, future, and present, who have all attained Anuttarā-samyak-saṃbodhi (anuttarā-samyak-saṃbodhi, अनुत्तरा-सम्यक्-संबोधि, unsurpassed, complete and perfect enlightenment) through this Samaya door of the Mudra-dhāraṇī. If there are good men or good women who can constantly concentrate their minds to recite and uphold this Mudra-dhāraṇī.'
尼最勝法門者。此人現世口說流利。無所質礙慧辯通達。於一切天人大眾之。中最為第一。聞者歡喜悉皆稽首。在所生處常得恭侍瞻佛法僧。有所言說人皆信受。當知即是諸佛威神自在之力非我自力。爾時世尊贊觀世音菩薩摩訶薩言。善哉善哉汝能如是。利益安樂一切天人阿修羅等及凈業道。我今以智印印之。令汝永不退轉種種大慈大悲方便等心。是時觀世音菩薩摩訶薩重白佛言。世尊我念過去無量劫中。初持此姥陀羅尼法門在補陀落山中。乃逢魔王領諸魔眾惱亂我法。令使咒句不得成就。時我即以此姥陀羅尼。降伏眾魔悉皆退散。當知此陀羅尼力不可思議。是時觀世音菩薩摩訶薩。以大慈悲為當利益安樂。諸天時世人故。即于佛前變說千手千眼姥陀羅尼大身咒曰(用后總攝身印)。
娜么薩婆(二合)若(爾那反)耶(一)那謨曷啰(二合)怛娜(二合)哆啰(二合)耶野(二)娜莫阿弭陀婆(重平)耶怛他(上)揭哆耶(三)阿啰訶羝三藐三悖陀耶(四)娜莫阿(上)利(二合)耶嚩(無何反)路枳帝(五)濕嚩(無可反下同二合)啰耶(六)菩提薩埵耶(七)摩訶薩埵耶(八)摩訶迦(居那反下皆同)嚕抳迦耶(九)娜么摩訶薩他(上)摩(二合)跛啰(二合)缽哆(二合)耶(十)菩提薩埵耶(十一)
【現代漢語翻譯】 現代漢語譯本： 如果有人能夠受持這個最殊勝的法門，這個人今生口才流利，沒有任何阻礙，智慧辯才通達無礙，在一切天人大眾之中最為第一。聽聞的人都歡喜，全部稽首敬禮。無論出生在何處，都能經常得到恭敬侍奉佛法僧三寶的機會。所說的話，人們都相信並接受。應當知道，這都是諸佛威神自在的力量，而不是我自身的力量。當時，世尊讚歎觀世音菩薩摩訶薩說：『善哉！善哉！你能夠這樣利益安樂一切天人、阿修羅等以及清凈的修行之道。我現在用智慧之印來印證你，讓你永遠不退轉種種大慈大悲方便等心。』 這時，觀世音菩薩摩訶薩再次對佛說：『世尊，我回憶過去無量劫中，最初持誦這個姥陀羅尼法門時，在補陀落山（Potalaka，觀世音菩薩的道場）中，遇到了魔王帶領眾多魔眾來惱亂我的法，使我的咒語不能成就。當時，我就用這個姥陀羅尼降伏了所有魔眾，使他們全部退散。應當知道，這個陀羅尼的力量不可思議。』 這時，觀世音菩薩摩訶薩以大慈悲心，爲了利益安樂一切天人世人，就在佛前變化宣說了千手千眼姥陀羅尼大身咒（用後面的總攝身印）： 娜么薩婆(二合)若(爾那反)耶(Namo Sarva Jnaya) (皈命一切智者) 娜謨曷啰(二合)怛娜(二合)哆啰(二合)耶野(Namo Ratna Trayaya) (皈命三寶) 娜莫阿弭陀婆(重平)耶怛他(上)揭哆耶(Namo Amitabhaya Tathagataya) (皈命阿彌陀佛如來) 阿啰訶羝三藐三悖陀耶(Arhate Samyak Sambuddhaya) (應供正等覺者) 娜莫阿(上)利(二合)耶嚩(無何反)路枳帝(Namo Aryavalokite) (皈命聖觀自在) 濕嚩(無可反下同二合)啰耶(shvaraya) (自在者) 菩提薩埵耶(Bodhisattvaya) (菩薩) 摩訶薩埵耶(Mahasattvaya) (大菩薩) 摩訶迦(居那反下皆同)嚕抳迦耶(Mahakarunikaya) (大悲者) 娜么摩訶薩他(上)摩(二合)跛啰(二合)缽哆(二合)耶(Namo Mahasthamapraptaya) (皈命大勢至) 菩提薩埵耶(Bodhisattvaya) (菩薩)
【English Translation】 English version: If someone can uphold this most supreme Dharma gate, this person will be eloquent in this life, without any obstacles, and their wisdom and eloquence will be unobstructed and thorough. They will be the foremost among all gods and humans. Those who hear it will rejoice and bow their heads in reverence. Wherever they are born, they will always have the opportunity to respectfully serve the Buddha, the Dharma, and the Sangha. People will believe and accept what they say. It should be known that this is all due to the majestic and unhindered power of all Buddhas, and not my own power.' At that time, the World Honored One praised the Bodhisattva Mahasattva Avalokiteshvara (Guanshiyin Pusa) saying, 'Excellent! Excellent! You are able to benefit and bring peace and happiness to all gods, humans, asuras, and the path of pure karma. I now seal you with the seal of wisdom, so that you will never regress from your various great compassion and expedient minds.' At this time, the Bodhisattva Mahasattva Avalokiteshvara said to the Buddha again, 'World Honored One, I recall that in countless past kalpas, when I first held this Mudra Dharani Dharma gate in Mount Potalaka (Avalokiteshvara's abode), I encountered the Demon King leading many demons to disturb my Dharma, preventing my mantra from being accomplished. At that time, I used this Mudra Dharani to subdue all the demons, causing them all to retreat. It should be known that the power of this Dharani is inconceivable.' At this time, the Bodhisattva Mahasattva Avalokiteshvara, with great compassion, for the benefit and happiness of all gods, humans, and beings, transformed and proclaimed the Thousand-Handed, Thousand-Eyed Mudra Dharani Great Body Mantra before the Buddha (using the subsequent all-embracing body seal): Namo Sarva Jnaya (皈命一切智者) Namo Ratna Trayaya (皈命三寶) Namo Amitabhaya Tathagataya (皈命阿彌陀佛如來) Arhate Samyak Sambuddhaya (應供正等覺者) Namo Aryavalokite (皈命聖觀自在) shvaraya (自在者) Bodhisattvaya (菩薩) Mahasattvaya (大菩薩) Mahakarunikaya (大悲者) Namo Mahasthamapraptaya (皈命大勢至) Bodhisattvaya (菩薩)
摩訶薩埵耶(十二)摩訶迦嚕抳迦耶(十三)娜謨毗補羅毗么那(十四)素缽喇(二合)底(丁枳反)瑟恥哆(去十五)僧棄(長)耶(上)素(上引)唎耶(二合)舍哆婆呵薩啰(二合)阿(上)羝唎(引)迦(十六)缽啰(二合)婆(重平)阿(上)嚩婆(重引)悉哆(短)慕(引)㗚怛(二合重引短)曳(十七)摩訶末尼(去)摩矩吒軍(去)茶啰(上)陀㗚泥(去十八)薄迦筏底(丁里反)缽頭(途邑反)摩(二合)波拏(上去)曳(十九)薩婆(二合)路迦(上)阿(阿字是上迦字上長緣此句內有阿字更不須迦字上引聲)播耶(二十去)奢摩那(去長)耶(二十一)毗毗(去)陀素(長呼)佉三摩鞞(去引)舍吠瑟䋾(知價反二十二)薩婆薩埵跛哩慕者那(去引)耶(二十三)怛侄他(二十四)唵(引二十五)勃(重)部(長)嚩(伏訛反二十六)摩訶路迦羯啰(上)𧹞(寧簡反二十七)跢(丁舸反)么(二十八)悉底(丁里反二合)弭(短)啰(二十九)缽䋾(同上)啰(三十)毗那舍娜(引)伽啰耶(三十一)啰伽墜(二合引)廢(無計反)灑(疏價反下同)摩訶暮(引)阿阇(引)啰(三十二)奢么(去)迦(三十三)奢娑迦(三十四)啰叉(楚價反二合)迦(三十五)薩婆跛耶突利偈(二合)底(
【現代漢語翻譯】 摩訶薩埵耶 (Mahasattvaya，偉大的菩薩)；摩訶迦嚕抳迦耶 (Mahakarunikaya，偉大的慈悲者)；娜謨毗補羅毗么那 (Namo Vipula Vimana，皈命于廣大的宮殿)；素缽喇底瑟恥哆 (Supratisthita，善安住)；僧棄耶 (Samkhyeya，無數的)；素唎耶舍哆婆呵薩啰 (Suriya Sata Sahasra，太陽百千)；阿羝唎迦 (Adhirika，最勝的)；缽啰婆阿嚩婆悉哆慕㗚怛曳 (Prabha Avabhasa Murte，光明照耀的形像)；摩訶末尼摩矩吒軍茶啰陀㗚泥 (Mahamani Makuta Kundala Dharini，持有大寶珠寶冠和耳環者)；薄迦筏底缽頭摩波拏曳 (Bhagavati Padma Panaye，世尊，手持蓮花者)；薩婆路迦阿播耶 (Sarva Loka Apaya，一切世界的救護者)；奢摩那耶 (Samanaya，寂靜者)；毗毗陀素佉三摩鞞舍吠瑟䋾 (Vividha Sukha Samavesa Visesajna，了知種種快樂三昧者)；薩婆薩埵跛哩慕者那耶 (Sarva Sattva Parimocanaya，解脫一切眾生者)； 怛侄他 (Tadyatha，即說咒曰)：唵 (Om，種子字)；勃部嚩 (Bhurbhuva，地與空)；摩訶路迦羯啰𧹞 (Mahaloka Kara Krte，創造大世界者)；跢么 (Tama，黑暗)；悉底弭啰 (Sthimira，堅固的)；缽䋾啰 (Padmara，蓮花)；毗那舍娜伽啰耶 (Vinasana Gharaya，破壞之屋)；啰伽墜廢灑 (Raga Dvesa，貪與嗔)；摩訶暮阿阇啰 (Mahamoha Ajara，大愚癡，不老)；奢么迦 (Samaka，寂靜者)；奢娑迦 (Sasaka，教導者)；啰叉迦 (Rakshaka，守護者)；薩婆跛耶突利偈底 (Sarva Apaya Durgati，一切惡趣)
【English Translation】 Mahasattvaya (The great Bodhisattva); Mahakarunikaya (The great compassionate one); Namo Vipula Vimana (Homage to the vast palace); Supratisthita (Well-established); Samkhyeya (Countless); Suriya Sata Sahasra (Sun, hundred thousand); Adhirika (Supreme); Prabha Avabhasa Murte (Form of radiant light); Mahamani Makuta Kundala Dharini (The one who wears a great jewel crown and earrings); Bhagavati Padma Panaye (The Blessed One, holding a lotus in hand); Sarva Loka Apaya (Savior of all worlds); Samanaya (The peaceful one); Vividha Sukha Samavesa Visesajna (Knower of various blissful samadhis); Sarva Sattva Parimocanaya (Liberator of all beings); Tadyatha (Thus it is): Om (Seed syllable); Bhurbhuva (Earth and sky); Mahaloka Kara Krte (Creator of the great world); Tama (Darkness); Sthimira (Firm); Padmara (Lotus); Vinasana Gharaya (House of destruction); Raga Dvesa (Attachment and aversion); Mahamoha Ajara (Great delusion, non-aging); Samaka (The peaceful one); Sasaka (The teacher); Rakshaka (The protector); Sarva Apaya Durgati (All evil destinies)
平三十六)缽啰(二合)舍么迦那羯啰耶(三十七)薩婆怛他揭哆(三十八)三么嚩馱(重引)那羯啰(短三十九)醯醯(重努氣云四十)摩訶菩提薩埵嚩啰馱(四十一)缽頭(同上)摩(二合)路(引)迦三步(重)陀(四十二)摩訶迦盧抳迦(同上四十三)折(殖列反)䋾么矩䋾楞(近冷音呼)訖㗚(二合)多(四十四)舍唎蘭摩尼羯那(上)迦啰阇多跋折啰(二合)伏住哩耶(二合四十五)楞訖㗚(二合)多舍唎(引)啰(四十六)阿弭多(引)婆(重)視那(短四十七)迦么啰楞訖㗚(二合)多(四十八)缽啰(二合上)皤(去引)啰那囉哩者那摩訶度那娜羅(短)那唎(四十九)舍哆娑訶薩羅(二合)阿(上)毗(重平)攞使多迦耶(五十)摩訶菩提薩埵(五十一)毗馱摩毗馱摩(五十二)毗那舍耶毗娜舍耶(五十三)摩訶演(引)怛啰(二合)訖㘑(二合引)奢迦皤(去)吒皤(去)畔馱僧(蘇亙反)婆(引)羅遮啰迦(上五十四)缽啰(二合)摩他那(五十五)布嚧灑缽頭(同上)摩(五十六二合)布嚕灑那(上)伽(五十七)布嚕灑娑伽啰(五十八)毗(引)啰毗啰阇耶(五十九)素誕(長)跢(得舸反)素誕哆(六十)缽哩筏哩(二合)哆(六十一)馱摩馱摩(六十二)縒摩縒摩(六十三)度(重
)嚕度嚕(六十四)缽啰(二合)奢(引)薩(短)耶(六十五)缽啰(二合)奢(引)薩耶(六十六)祁(重去)𠻗祁𠻗(六十七)毗囄毗囄(六十八)只離只離(六十九)姥(母音)嚕姥嚕(七十)姥庾姥庾(七十一)悶遮悶遮(七十二)度那度那(七十三)毗(近佛音)睹那毗睹那(七十四)度嚕度嚕(七十五)伽(去引)耶伽耶(七十六)伽(引)馱耶伽馱耶(七十七)𠿒娑𠿒娑(七十八)缽啰(二合)訶娑缽啰(二合)訶娑(七十九)毗(去)馱耶(上)馱(八十)羯隸(二合)奢(去八十一)嚩(去引)薩(短)那(八十二)摩摩寫(八十三)荷啰荷啰(八十四)僧(司孕反)荷啰僧荷啰(上啰字皆近孕音呼上四字皆同八十五)睹(重)嚕徴睹嚕徴(八十六知里反)摩訶漫拏(去短)攞(八十七)迦啰拏(八十八)舍哆缽啰(二合)細(引)迦(八十九)皤婆(重)娑(九十)毗灑(長)那舍么迦(九十一)摩訶菩提薩埵(九十二二合)皤(去)啰馳(九十三)莎嚩(二合)呵(九十四句)
爾時觀世音菩薩摩訶薩。說此薄伽梵大蓮花手嚴飾寶杖姥陀羅尼時。三千大千世界乃至非想非非想天。皆六返震動。天雨寶花繽紛亂墜。色究竟天摩醯首羅天。戰掉不安皆大恐懼。一切諸惡藥叉羅剎妒憋鬼神。
【現代漢語翻譯】 現代漢語譯本： 嚕度嚕(六十四)（Ludulu）：意義不明 缽啰(二合)奢(引)薩(短)耶(六十五)（Prasha Saya）：給予問題 缽啰(二合)奢(引)薩耶(六十六)（Prasha Saya）：給予問題 祁(重去)𠻗祁𠻗(六十七)（Ghi Ghi）：意義不明 毗囄毗囄(六十八)（Vile Vile）：意義不明 只離只離(六十九)（Jili Jili）：意義不明 姥(母音)嚕姥嚕(七十)（Mulu Mulu）：意義不明 姥庾姥庾(七十一)（Moyu Moyu）：意義不明 悶遮悶遮(七十二)（Mencha Mencha）：意義不明 度那度那(七十三)（Duna Duna）：意義不明 毗(近佛音)睹那毗睹那(七十四)（Viduna Viduna）：意義不明 度嚕度嚕(七十五)（Dulu Dulu）：意義不明 伽(去引)耶伽耶(七十六)（Gaya Gaya）：意義不明 伽(引)馱耶伽馱耶(七十七)（Gadhaya Gadhaya）：意義不明 𠿒娑𠿒娑(七十八)（Jisa Jisa）：意義不明 缽啰(二合)訶娑缽啰(二合)訶娑(七十九)（Prahasa Prahasa）：大笑，歡笑 毗(去)馱耶(上)馱(八十)（Vidhaya Dha）：意義不明 羯隸(二合)奢(去八十一)（Kalesha）：煩惱 嚩(去引)薩(短)那(八十二)（Vasana）：習氣 摩摩寫(八十三)（Mama Sha）：我的 荷啰荷啰(八十四)（Hara Hara）：摧毀，破壞 僧(司孕反)荷啰僧荷啰(上啰字皆近孕音呼上四字皆同八十五)（Samhara Samhara）：摧毀，破壞 睹(重)嚕徴睹嚕徴(八十六知里反)（Duru Ding Duru Ding）：意義不明 摩訶漫拏(去短)攞(八十七)（Maha Mandala）：大壇城 迦啰拏(八十八)（Karana）：原因，條件 舍哆缽啰(二合)細(引)迦(八十九)（Shata Pratika）：百種反擊 皤婆(重)娑(九十)（Bhava Sa）：存在 毗灑(長)那舍么迦(九十一)（Vishana Shamaka）：毒藥的平息者 摩訶菩提薩埵(九十二二合)（Maha Bodhisattva）：大菩薩 皤(去)啰馳(九十三)（Bhara Chi）：意義不明 莎嚩(二合)呵(九十四句)（Svaha）：成就，吉祥
爾時觀世音菩薩摩訶薩（Avalokiteshvara Bodhisattva Mahasattva）。說此薄伽梵大蓮花手嚴飾寶杖姥陀羅尼時。三千大千世界乃至非想非非想天。皆六返震動。天雨寶花繽紛亂墜。色究竟天摩醯首羅天。戰掉不安皆大恐懼。一切諸惡藥叉（Yaksa）羅剎（Rakshasa）妒憋鬼神。
【English Translation】 English version: Ludulu (64): Meaning unknown. Prasha Saya (65): Giving questions. Prasha Saya (66): Giving questions. Ghi Ghi (67): Meaning unknown. Vile Vile (68): Meaning unknown. Jili Jili (69): Meaning unknown. Mulu Mulu (70): Meaning unknown. Moyu Moyu (71): Meaning unknown. Mencha Mencha (72): Meaning unknown. Duna Duna (73): Meaning unknown. Viduna Viduna (74): Meaning unknown. Dulu Dulu (75): Meaning unknown. Gaya Gaya (76): Meaning unknown. Gadhaya Gadhaya (77): Meaning unknown. Jisa Jisa (78): Meaning unknown. Prahasa Prahasa (79): Great laughter, rejoicing. Vidhaya Dha (80): Meaning unknown. Kalesha (81): Afflictions. Vasana (82): Habitual tendencies. Mama Sha (83): Mine. Hara Hara (84): Destroy, demolish. Samhara Samhara (85): Destroy, demolish. Duru Ding Duru Ding (86): Meaning unknown. Maha Mandala (87): Great Mandala. Karana (88): Cause, condition. Shata Pratika (89): Hundredfold counterattacks. Bhava Sa (90): Existence. Vishana Shamaka (91): Pacifier of poison. Maha Bodhisattva (92): Great Bodhisattva. Bhara Chi (93): Meaning unknown. Svaha (94): Accomplishment, auspiciousness.
At that time, when Avalokiteshvara Bodhisattva Mahasattva recited this Bhagavan Great Lotus Hand Adorned Jeweled Staff Mudra Dharani, the three thousand great thousand worlds, even up to the heavens of neither perception nor non-perception, all shook six times. Precious flowers rained down in a colorful cascade. The Maheshvara heavens of the Akanistha heaven trembled and were greatly fearful. All evil Yakshas (Yaksa), Rakshasas (Rakshasa), and envious ghosts and spirits.
受大痛惱叫呼求活。四維馳走莫知所趣。是時化身觀世音菩薩。語于大眾及一切惡鬼神等。若不隨順違我咒者。皆使支節熱惱疼痛身份碎裂。汝輩鬼神應知此咒。力能摧破一切諸山干竭大海。亦能摧壞阿修羅軍護諸國邑。摧滅一切鬼病神病。藥毒蟲毒邪惡人等。復能摧伏三十三天悉令順從。
爾時世尊在大金剛歡喜勝殿。及尊勝菩薩無量天龍藥叉羅剎緊那羅眾住佛法者。一時種種歌詠贊嘆觀世音菩薩摩訶薩故。於時菩薩重白佛言。世尊是咒亦能摧壞一切有情。廣大蓋障黑暗山故。當有有情信聽讀誦。依法受持睹見聞者。彼之人等。所有一切。煩惱黑障悉皆銷滅。若復有人每於晨朝生尊重心。若讀若誦此姥陀羅尼三七遍者。則常為于觀世音菩薩摩訶薩隨攝擁護。若人有所思念一切大愿大三摩地門。而欲趣求速成就者。當唯獨坐清閑靜處。想念觀世音菩薩暫勿異緣。每誦此陀羅尼一百八遍者。無愿不果。又得一切眾生之所愛樂。當生不墜一切惡穢趣界。若坐行住能常想佛如在頂者。此人已於無量百千俱胝。所生積集諸惡罪業皆得銷滅。是人當得具足壽千轉輪王廣大福蘊。又于生生常與觀世音菩薩。同時出生生貴族家。若恒持以滿掬香花。先散觀世音菩薩像前。乃誦此陀羅尼三七遍者。即得大千功德大悲法性。彼人漸
【現代漢語翻譯】 現代漢語譯本：遭受巨大痛苦折磨，呼叫求救，四處奔走卻不知該去向何方。這時，化身觀世音菩薩（Avalokiteśvara Bodhisattva，以慈悲著稱的菩薩）對大眾以及一切惡鬼神等說：『若不順從、違揹我的咒語者，都將使其肢體熱惱疼痛，身體碎裂。你們這些鬼神應當知道，此咒的力量能夠摧毀一切山嶽，使大海乾涸，也能摧毀阿修羅（Asura，一種好戰的神）的軍隊，護衛各個國家城邑，摧滅一切鬼病、神病、藥毒、蟲毒以及邪惡之人等，還能摧伏三十三天（Trayastrimsa Heaven，佛教宇宙觀中的一個天界），使其全部順從。』 當時，世尊（Lord Buddha）在大金剛歡喜勝殿，與尊勝菩薩（Usnisa-vijaya Bodhisattva，頂髻尊勝佛母）以及無量天龍（Naga，一種蛇形神）、藥叉（Yaksa，一種守護神）、羅剎（Rakshasa，一種食人鬼）、緊那羅（Kinnara，一種半人半鳥的神）等居住於佛法中的眾生，一時以各種歌詠贊嘆觀世音菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahasattva，偉大的觀世音菩薩）。當時，菩薩再次對佛說：『世尊，此咒也能摧毀一切有情眾生廣大的覆蓋和障礙，如同黑暗的山嶽。當有眾生相信、聽聞、讀誦、依法受持、見到或聽到此咒者，這些人的所有一切煩惱和黑暗的障礙都將全部消滅。如果有人每天早晨以恭敬之心讀誦此姥陀羅尼（Mudra Dharani，手印真言）三七（二十一）遍，則常為觀世音菩薩摩訶薩隨身攝受和擁護。如果有人思念一切大愿和大三摩地門（Mahasamadhi，偉大的禪定之門），而想要迅速成就，應當獨自坐在清凈安靜之處，想念觀世音菩薩，暫時不要有其他雜念，每次誦此陀羅尼一百零八遍，沒有願望不能實現，又能得到一切眾生的喜愛，當生不墮入一切惡穢的趣界。如果坐著、行走、站立都能常常想著佛好像在頭頂之上，此人已經在無量百千俱胝（Koti，印度數字單位，千萬）世中所積聚的各種惡業罪業都能消滅。此人當得具足壽命千轉輪王（Cakravartin，統治世界的理想君主）的廣大福德，又在生生世世常常與觀世音菩薩同時出生在尊貴的家族。如果經常用滿捧的香花，先散在觀世音菩薩像前，然後誦此陀羅尼三七遍，就能得到大千世界的功德和大悲的法性，這個人逐漸』
【English Translation】 English version: Suffering from great pain and torment, they cry out for help, running around in all directions, not knowing where to go. At this time, the manifested Avalokiteśvara Bodhisattva (Avalokiteśvara Bodhisattva, the Bodhisattva known for compassion) said to the assembly and all the evil ghosts and spirits: 'If you do not comply and disobey my mantra, I will cause your limbs to be hot and painful, and your bodies to be shattered. You ghosts and spirits should know that the power of this mantra can destroy all mountains, dry up the great sea, and also destroy the armies of the Asuras (Asura, a warlike deity), protect all countries and cities, destroy all ghost sicknesses, spirit sicknesses, drug poisons, insect poisons, and evil people, and also subdue the Trayastrimsa Heaven (Trayastrimsa Heaven, a realm in Buddhist cosmology), causing them all to obey.' At that time, the Lord Buddha was in the Great Vajra Joyful Victorious Palace, together with Usnisa-vijaya Bodhisattva (Usnisa-vijaya Bodhisattva, the Victorious Buddha-Mother of the Ushnisha) and countless Nagas (Naga, a serpentine deity), Yakshas (Yaksa, a guardian deity), Rakshasas (Rakshasa, a man-eating demon), Kinnaras (Kinnara, a half-human, half-bird deity), and other beings who dwell in the Buddha-dharma, all at once singing and praising Avalokiteśvara Bodhisattva Mahasattva (Avalokiteśvara Bodhisattva Mahasattva, the great Avalokiteśvara Bodhisattva). At that time, the Bodhisattva again said to the Buddha: 'Lord, this mantra can also destroy the vast coverings and obstacles of all sentient beings, like mountains of darkness. When there are sentient beings who believe, hear, recite, uphold according to the Dharma, see, or hear this mantra, all of their afflictions and dark obstacles will be completely eliminated. If someone recites this Mudra Dharani (Mudra Dharani, hand-seal mantra) three times seven (twenty-one) times every morning with a respectful heart, they will always be received and protected by Avalokiteśvara Bodhisattva Mahasattva. If someone contemplates all great vows and the gates of great Samadhi (Mahasamadhi, great meditative absorption), and desires to quickly achieve them, they should sit alone in a clean and quiet place, contemplate Avalokiteśvara Bodhisattva, and temporarily avoid other distractions. Each time they recite this Dharani one hundred and eight times, no wish will be unfulfilled, and they will also be loved by all sentient beings, and in their next life, they will not fall into any evil or impure realms. If, while sitting, walking, or standing, they can constantly think of the Buddha as being above their head, all the evil karmas accumulated in countless hundreds of thousands of Kotis (Koti, an Indian numerical unit, ten million) of lifetimes will be eliminated. This person will obtain the vast blessings of a thousand Cakravartins (Cakravartin, an ideal world-ruling monarch) and will always be born in noble families at the same time as Avalokiteśvara Bodhisattva in every lifetime. If they constantly use handfuls of fragrant flowers, first scattering them before the image of Avalokiteśvara Bodhisattva, and then recite this Dharani three times seven times, they will obtain the merits of the great thousand worlds and the Dharma-nature of great compassion, and that person will gradually'
於世間。速得大力成就。若每日三時瞻菩薩面誦此陀羅尼一千八遍者。速得觀世音菩薩示微笑相。見已即證離垢初地念佛三昧光照世間。若命終時如入禪定。于所生處得宿命智。所有罪障皆盡消除。若欲受持此陀羅尼者。每以正月五月九月一日至十五日受持。齋戒著白凈衣食三。白食于舍利塔前或舍利像前。以白檀香泥塗一四肘方壇。復取種種花香。散於壇內佛前燒香然燈。于佛菩薩所生恭敬心。每誦此陀羅尼一千八遍。至十五日夜。得觀世音菩薩而來入是壇內。是人見已。所有一切蓋障五逆重罪隨盡消滅。身口意業皆得清凈。又得隨證佛三昧力灌頂地力。波羅蜜地力殊勝智力。世尊若須雨時。詣高望處當仰視天。誦此陀羅尼一千八遍。甘雨應時普洽充足。若視地誦此陀羅尼滿一千八遍。能令百穀皆得成熟。若於枯池河泉邊。誦此陀羅尼一千八遍水即盈滿。若以此陀羅尼咒手七遍。摩捫一切病人身者即得除差。若攝視失念人面身。誦此陀羅尼一百八遍還得正念。若視飢渴人面。誦此陀羅尼一百八遍。所有飢渴惡相悉皆消除。若欲結界入池水中。如法書寫此陀羅尼系置幢頭。令百由旬無諸衰患。便成結界而擁護之。復有善男子善女人等。能常日日誦此陀羅尼百八遍者。其人福聚說不可盡。能加位漸豪貴自在。又為一切人
【現代漢語翻譯】 現代漢語譯本 在世間迅速獲得強大的成就。如果每日三次瞻仰菩薩的面容，誦唸此陀羅尼一千零八遍，就能迅速得到觀世音菩薩示現微笑的相貌。見到之後，立即證得離垢初地（菩薩修行階位的第一層），獲得唸佛三昧（通過唸佛而達到的一種禪定狀態）的光芒照耀世間。如果臨命終時如同進入禪定，在所生之處就能獲得宿命智（知曉前世的能力）。所有罪障都完全消除。如果想要受持此陀羅尼，應在每年的正月、五月、九月的初一到十五日受持。齋戒，穿著潔白的衣服，食用三種白色的食物。在舍利塔前或舍利像前，用白檀香泥塗抹一個四肘見方的壇。再取各種花香，散在壇內，在佛前燒香點燈。對佛菩薩生起恭敬心。每次誦唸此陀羅尼一千零八遍，到十五日夜晚，就能得到觀世音菩薩前來進入這個壇內。這個人見到之後，所有一切蓋障（煩惱的遮蓋）、五逆重罪（殺父、殺母、殺阿羅漢、出佛身血、破和合僧）都隨之消滅，身口意業都得到清凈。又能隨之證得佛的三昧力灌頂地力、波羅蜜地力（到達彼岸的力量）、殊勝智力。世尊，如果需要下雨時，到高處仰望天空，誦唸此陀羅尼一千零八遍，甘甜的雨水應時普遍充足。如果看著地面誦唸此陀羅尼滿一千零八遍，能使各種穀物都得到成熟。如果在乾枯的池塘、河流、泉水邊，誦唸此陀羅尼一千零八遍，水就會立即盈滿。如果用此陀羅尼加持手七遍，摩挲一切病人的身體，就能使病立即痊癒。如果注視失憶的人的面容和身體，誦唸此陀羅尼一百零八遍，還能恢復正確的念頭。如果注視飢渴的人的面容，誦唸此陀羅尼一百零八遍，所有飢渴的惡相都完全消除。如果想要結界，進入池水中，如法書寫此陀羅尼，繫在幢頭，使百由旬（古印度長度單位）內沒有各種衰敗的災患，便能結成結界而擁護它。又有善男子、善女人等，能常常每日誦唸此陀羅尼一百零八遍，這個人的福德積聚說也說不盡，能增加地位，逐漸豪貴自在，又為一切人
【English Translation】 English version In this world, one can quickly attain great accomplishments. If one gazes upon the face of the Bodhisattva three times daily and recites this Dharani one thousand and eight times, one will quickly receive the smiling countenance of Avalokiteshvara (觀世音菩薩, the Bodhisattva of Compassion). Upon seeing this, one will immediately realize the first Bhumi (離垢初地, the first stage of a Bodhisattva's path), the 'Stage of Joy,' and the Samadhi (唸佛三昧, a state of meditative absorption) of Buddha-recitation, illuminating the world with light. If, at the time of death, one enters a state like meditative absorption, one will attain knowledge of past lives (宿命智, knowledge of previous existences) in the place of rebirth. All karmic obstacles will be completely eliminated. If one wishes to uphold this Dharani, one should do so from the first to the fifteenth day of January, May, and September. Observe a vegetarian diet, wear clean white clothes, and consume three white foods. In front of a Sharira Stupa (舍利塔, a stupa containing relics) or a Sharira image, smear a four-cubit square altar with white sandalwood paste. Then, take various flowers and incense, scatter them within the altar, and burn incense and light lamps before the Buddha. Generate a respectful mind towards the Buddhas and Bodhisattvas. Each time, recite this Dharani one thousand and eight times. On the night of the fifteenth day, one will receive Avalokiteshvara coming and entering this altar. Upon seeing this, all coverings and obstacles (蓋障, hindrances), and the heavy sins of the five rebellious acts (五逆重罪, patricide, matricide, killing an Arhat, causing a Buddha to bleed, and creating schism in the Sangha), will be eliminated. One's actions of body, speech, and mind will all be purified. Furthermore, one will attain the power of the Buddha's Samadhi, the power of empowerment, the power of the Paramita (波羅蜜, perfections), and the power of supreme wisdom. World-Honored One, if rain is needed, go to a high place and look up at the sky, reciting this Dharani one thousand and eight times, and sweet rain will promptly and abundantly fall. If one looks at the ground and recites this Dharani a full one thousand and eight times, one can cause all grains to ripen. If, by a dried-up pond, river, or spring, one recites this Dharani one thousand and eight times, the water will immediately fill up. If one blesses one's hand seven times with this Dharani and strokes the body of any sick person, they will be cured immediately. If one gazes upon the face and body of a person who has lost their memory and recites this Dharani one hundred and eight times, they will regain their right mindfulness. If one gazes upon the face of a hungry or thirsty person and recites this Dharani one hundred and eight times, all signs of hunger and thirst will be completely eliminated. If one wishes to establish a boundary and enter the water of a pond, write this Dharani according to the Dharma and attach it to the top of a banner, so that within a hundred Yojana (由旬, an ancient Indian unit of distance), there will be no calamities or misfortunes, and a boundary will be established to protect it. Furthermore, if there are good men and good women who can constantly recite this Dharani one hundred and eight times daily, the accumulation of merit of that person is inexhaustible. They can increase their position, gradually become wealthy and noble, and be at ease. Moreover, they are for all people
民愛念恭敬。所求如願得滿足故。若欲降伏眾魔怨者。當以姥陀羅尼咒安悉香二十一遍。乃持一咒一燒。滿一百八遍則得除滅。若欲一切人類不譏蔑者。每日咒楊枝二十一遍。口中嚼之即得遵敬。欲令自身得大辯才智慧之者。以石菖蒲一十二兩。搗為細末溲和酥蜜。以姥陀羅尼咒令現三相。所為暖煙光等。得此相已。日服七丸丸如藥丸。並涂心上服滿百日。即得解慧辯才無礙。並日日誦姥陀羅尼一百八遍。隨結一十二印擁護身故。
千手千眼觀世音菩薩總攝身印第一
先起立端身並腳齊立。右腳微曲少許。先以左手舒下。其無名指中指並屈掌中。小指食指大母指散舒。仰掌向上。次以右手亦然。當屈肘臂而與髆齊。掌面向外。若欲降伏魔怨諸輩外道邪見稠林入正道者。當作此印誦姥陀羅尼二十一遍必如所愿。咒曰。
那(上)謨曷啰(二合)怛那(二合)跢啰(二合)夜耶(一)那謨阿利耶(二)婆路枳帝攝伐(二合)啰耶(三)菩提薩埵耶(四)摩訶薩埵耶(五)摩訶迦盧抳迦耶(六)怛侄他(七)阿跋陀阿跋陀(八)跋唎跋帝(九)𤧕醯夷醯莎訶(十一)
千手千眼觀世音菩薩總持陀羅尼印第二
準前身印合掌當心。以中指無名指小指。相叉左押右。以二頭指直豎頭相拄。其二大
【現代漢語翻譯】 現代漢語譯本：民眾喜愛、思念、恭敬，所求之事都能如願得到滿足。如果想要降伏各種魔怨，應當用姥陀羅尼咒加持安息香二十一遍，然後持誦一遍咒語燒一次香，滿一百零八遍就能除滅魔怨。如果想要一切人類都不譏諷輕蔑自己，每天用咒語加持楊枝二十一遍，然後口中咀嚼，就能得到人們的尊敬。想要自身獲得大辯才和智慧的人，用石菖蒲一十二兩，搗成細末，與酥油和蜂蜜混合。用姥陀羅尼咒加持，使其顯現三種吉相，比如溫暖、煙、光等。得到這些吉相后，每天服用七丸，藥丸如梧桐子大小，並塗在心上，服用滿一百天，就能得到解慧，辯才無礙。並且每天誦姥陀羅尼一百零八遍，同時結一十二種手印來擁護自身。
千手千眼觀世音菩薩總攝身印第一
首先站立，端正身體，雙腳並齊站立。右腳稍微彎曲一點。先用左手舒展開，無名指和中指彎曲到掌心，小指、食指、大拇指散開伸展，手掌向上。然後用右手也這樣做，彎曲手肘，使之與肩膀齊平，手掌面向外。如果想要降伏魔怨、各種外道和邪見，使他們進入正道，就做這個手印，誦姥陀羅尼二十一遍，必定如願。咒語是：
那謨曷啰（二合）怛那（二合）跢啰（二合）夜耶（一）那謨阿利耶（二）婆路枳帝攝伐（二合）啰耶（三）菩提薩埵耶（四）摩訶薩埵耶（五）摩訶迦盧抳迦耶（六）怛侄他（七）阿跋陀阿跋陀（八）跋唎跋帝（九）𤧕醯夷醯莎訶（十一）
千手千眼觀世音菩薩總持陀羅尼印第二
按照之前的身印，合掌于胸前。用中指、無名指、小指交叉，左手壓在右手上。兩個食指直立，指尖相抵。兩個大拇指
【English Translation】 English version: The people love, remember, and respect, and their requests are fulfilled as desired. If one wishes to subdue all kinds of demonic grievances, one should enchant twenty-one times with the Mulatantra Dharani Mantra, using benzoin incense, then chant one mantra and burn one incense. After completing one hundred and eight times, the demonic grievances will be eliminated. If one wishes that all people do not ridicule or despise oneself, one should enchant willow branches twenty-one times each day and chew them in the mouth, and one will be respected. If one wishes to obtain great eloquence and wisdom, use twelve taels of Acorus tatarinowii, grind it into a fine powder, and mix it with ghee and honey. Enchant it with the Mulatantra Dharani Mantra, causing it to manifest three auspicious signs, such as warmth, smoke, and light. After obtaining these signs, take seven pills each day, the pills being the size of tung seeds, and apply them to the heart. After taking them for one hundred days, one will obtain wisdom and eloquence without hindrance. Also, recite the Mulatantra Dharani one hundred and eight times each day, while forming one of the twelve mudras to protect oneself.
The First Mudra of the All-Encompassing Body of the Thousand-Handed and Thousand-Eyed Avalokiteśvara Bodhisattva
First, stand upright with the body erect and the feet together. Slightly bend the right foot a little. First, extend the left hand downward, with the ring finger and middle finger bent into the palm. The little finger, index finger, and thumb are spread out. Turn the palm upward. Then, do the same with the right hand, bending the elbow so that it is level with the shoulder. The palm faces outward. If one wishes to subdue demonic grievances, various heretics, and those with wrong views, causing them to enter the right path, make this mudra and recite the Mulatantra Dharani twenty-one times, and it will surely be as desired. The mantra is:
Namo Ratna Trayaya (1) Namo Arya (2) Avalokiteśvaraya (3) Bodhisattvaya (4) Mahasattvaya (5) Mahakarunikaya (6) Tadyatha (7) Abata Abata (8) Bari Bate (9) Yihi Yihi Svaha (11)
The Second Mudra of the All-Holding Dharani of the Thousand-Handed and Thousand-Eyed Avalokiteśvara Bodhisattva
According to the previous body mudra, bring the palms together at the heart. Cross the middle finger, ring finger, and little finger, with the left hand pressing on the right hand. The two index fingers are erect and touching at the tips. The two thumbs
母指各豎押頭指第一文。令掌少開。若善男子善女人等作此印者。隨得滅除無量生死劫來惡業罪障一時消滅。當來往生十方凈土。今釋迦牟尼佛。往昔初坐菩提樹下。為諸魔王之所惱亂。亦作此印獲得安樂。
千手千眼觀世音菩薩解脫禪定印第三
先偏袒右肩右膝著地合掌頂上。屈二頭指以頭相拄其二大指押頭指第二文上。此印所有過去諸佛。亦盡同修如是法門。皆得禪定解脫三摩地故。若常結此定印而供養者。速見十方一切諸佛禪定。咒曰。
哆侄他薩婆陀羅尼(一)曼茶羅耶(二)𤧕醯夷醯(三)缽啰(二合)么輸馱(四)薩跢跛耶(五)莎嚩(二合)訶(六)
千手千眼觀世音菩薩千眼印咒第四
起立並足。先以二中指無名指小指。各以甲背相著。其二頭指豎頭相拄。其二大母指側搏。押頭指第二文上側。開腕五寸許置於眉間。若常作此印咒法門者。漸得觀見百千萬億世界諸佛凈妙國土。一一佛土各得百萬四千菩薩。與其行者同爲伴侶。若未逕三曼拏攞法門者。必勿見此印法門故。咒曰。
唵(一)薩婆斫芻伽羅耶(二)陀啰尼(三)因(去)地(丁涅)唎耶(四)莎訶(五)
千手千眼觀世音菩薩千臂總攝印第五
起立並足。先仰右手掌。五指各相附。后
【現代漢語翻譯】 現代漢語譯本 母指各豎押頭指第一文。令掌少開。若善男子善女人等作此印者，隨得滅除無量生死劫來惡業罪障一時消滅，當來往生十方凈土。今釋迦牟尼佛（Śākyamuni Buddha），往昔初坐菩提樹下，為諸魔王之所惱亂，亦作此印獲得安樂。
千手千眼觀世音菩薩解脫禪定印第三
先偏袒右肩右膝著地合掌頂上。屈二頭指以頭相拄，其二大指押頭指第二文上。此印所有過去諸佛，亦盡同修如是法門，皆得禪定解脫三摩地（Samādhi）故。若常結此定印而供養者，速見十方一切諸佛禪定。咒曰：
哆侄他薩婆陀羅尼(一)曼茶羅耶(二)𤧕醯夷醯(三)缽啰(二合)么輸馱(四)薩跢跛耶(五)莎嚩(二合)訶(六)
千手千眼觀世音菩薩千眼印咒第四
起立並足。先以二中指無名指小指，各以甲背相著。其二頭指豎頭相拄。其二大母指側搏，押頭指第二文上側。開腕五寸許置於眉間。若常作此印咒法門者，漸得觀見百千萬億世界諸佛凈妙國土，一一佛土各得百萬四千菩薩，與其行者同爲伴侶。若未逕三曼拏攞（Mandala）法門者，必勿見此印法門故。咒曰：
唵(一)薩婆斫芻伽羅耶(二)陀啰尼(三)因(去)地(丁涅)唎耶(四)莎訶(五)
千手千眼觀世音菩薩千臂總攝印第五
起立並足。先仰右手掌，五指各相附，后
【English Translation】 English version Each thumb is raised and pressed against the first segment of the index finger. Let the palms be slightly open. If good men and good women make this mudra, they will immediately eliminate the immeasurable evil karma and karmic obstacles accumulated from countless cycles of birth and death, and they will be reborn in the pure lands of the ten directions in the future. Now, when Śākyamuni Buddha first sat under the Bodhi tree, he was disturbed by all the demon kings, and he also made this mudra to obtain peace and happiness.
The Third Mudra of Samadhi of Liberation of Thousand-Handed and Thousand-Eyed Avalokiteśvara Bodhisattva
First, expose the right shoulder and kneel on the right knee, placing the palms together above the head. Bend the two index fingers so that their tips touch each other, and press the two thumbs on the second segment of the index fingers. All Buddhas of the past have also cultivated this Dharma method in the same way, and have all attained samadhi and liberation. If one constantly forms this samadhi mudra and makes offerings, one will quickly see the samadhi of all Buddhas in the ten directions. The mantra says:
Tadyatha sarva dharani (1) Mandalaya (2) Ehi ehi (3) Pra (2 combined) ma shuddha (4) Sattva paya (5) Svaha (6)
The Fourth Thousand-Eyed Mudra and Mantra of Thousand-Handed and Thousand-Eyed Avalokiteśvara Bodhisattva
Stand up with feet together. First, place the backs of the nails of the two middle fingers, ring fingers, and little fingers against each other. Raise the two index fingers so that their tips touch each other. Press the sides of the two thumbs against the sides of the second segments of the index fingers. Open the wrists about five inches and place them between the eyebrows. If one constantly practices this mudra and mantra, one will gradually be able to see the pure and wonderful lands of Buddhas in hundreds of thousands of millions of worlds, and in each Buddha land, one will obtain one million four thousand Bodhisattvas as companions for the practitioner. If one has not passed through the Mandala Dharma method, one must not see this mudra Dharma method. The mantra says:
Om (1) Sarva chakshu garaya (2) Dharani (3) Indi (4) Svaha (5)
The Fifth Mudra of Total Embrace of Thousand Arms of Thousand-Handed and Thousand-Eyed Avalokiteśvara Bodhisattva
Stand up with feet together. First, raise the right palm upward, with the five fingers close together, then
以左手掌。仰押右掌上當心著。此印力能摧伏三千大千世界一切魔怨。咒曰。
怛侄他(一)婆盧枳帝(二)攝伐啰耶(三)薩婆訥瑟吒(四)烏訶耶彌(五)莎訶(六)
千手千眼觀世音菩薩通達三昧印第六
起立以腳跟相跓。先以左手豎五指相搏屈肘向前拆。次以右手亦然。屈肘向內拆之。此印能令通達一切三昧智印。莊嚴八萬四千法門。是諸法門皆因此法明。見三藐三菩提故。用大身咒。
千手千眼觀世音菩薩呼召天龍八部神鬼集會印第七
起立並足。合掌當心。各屈二大母指入掌中。次屈二無名指各捻二大指甲上。其二小指二中指直豎頭相跓合腕相著。以頭指來去。咒曰。
唵(一)薩婆提婆那伽(二)阿(上)那唎(三)莎訶(四)
千手千眼觀世音菩薩呼召大梵天王及召憍尸迦來問法印第八
準前印開腕。以指側相拄仰掌。以頭指來去。咒曰。
唵(一)摩訶梵摩(去)耶(二)𤧕醯夷醯(三)莎訶(四)
此印咒法。能攝無量無數陀羅尼印。諸有法門悉皆來集。若日月蝕時。咒酥一百八遍。以印印酥食者。令人障滅聰明。于當生身日誦萬偈。此印法門日藏如來。授與觀世音菩薩摩訶薩故。
千手千眼觀世音菩薩歡喜摩尼隨意明珠
【現代漢語翻譯】 現代漢語譯本： 以左手掌心向上，將右手掌心向下壓在左手掌上，置於胸前。此印的力量能夠摧伏三千大千世界的一切魔怨。咒語如下： 『怛侄他(tádzhítuō，即說咒之意)(一) 婆盧枳帝(pólúzhītì，觀自在)(二) 攝伐啰耶(shèfálàyé，自在者)(三) 薩婆訥瑟吒(sàpó nèishèzhà，一切惡)(四) 烏訶耶彌(wūhēyémí，摧伏)(五) 莎訶(suōhē，成就)(六)』 千手千眼觀世音菩薩通達三昧印第六 起立，兩腳腳跟相靠。先將左手五指豎起，相互靠攏，彎曲手肘向前伸出。然後右手也一樣，彎曲手肘向內收。此印能使人通達一切三昧智慧。莊嚴八萬四千法門。這些法門都由此法而彰顯，因此能證得三藐三菩提（sānmiǎosānpútí，正等正覺）。使用大身咒。 千手千眼觀世音菩薩呼召天龍八部神鬼**印第七 起立，雙腳併攏。雙手合掌于胸前。各自彎曲兩個大拇指，放入掌中。然後彎曲兩個無名指，各自按在兩個大拇指的指甲上。兩個小指和兩個中指直立，指尖相靠，手腕相貼。用食指來回移動。咒語如下： 『唵(ōng，種子字)(一) 薩婆提婆那伽(sàpó típó nàqié，一切天龍)(二) 阿(ā，語助詞) 那唎(nàlì，呼喚)(三) 莎訶(suōhē，成就)(四)』 千手千眼觀世音菩薩呼召大梵天王及召憍尸迦（qiáoshīgā，帝釋天）來問法印第八 按照前面的手印，打開手腕，手指側面相靠，手掌向上。用食指來回移動。咒語如下： 『唵(ōng，種子字)(一) 摩訶梵摩(móhē fànmó，大梵天)(二) 𤧕醯夷醯(yìxī yíxī，來，來)(三) 莎訶(suōhē，成就)(四)』 此印和咒語，能夠攝集無量無數的陀羅尼印。各種法門全部彙集而來。如果在日月蝕的時候，唸咒加持酥油一百零八遍，用此印印過的酥油給別人吃，能消除業障，變得聰明。在當生之年每日誦讀萬偈。此印法門是日藏如來傳授給觀世音菩薩摩訶薩（guānshìyīnpúsàmóhēsà，大菩薩）的。 千手千眼觀世音菩薩歡喜摩尼隨意明珠
【English Translation】 English version: With the left palm facing upwards, press the right palm facing downwards on top of the left palm, placing them in front of the chest. The power of this mudra (印，hand gesture) can subdue all demonic forces in the three thousand great thousand worlds. The mantra is as follows: 『Tadyatha (怛侄他，tádzhítuō, thus it is) (1) Avalokite (婆盧枳帝，pólúzhītì, the one who sees/hears the cries of the world) (2) Svahaya (攝伐啰耶，shèfálàyé, the independent one) (3) Sarva dusta (薩婆訥瑟吒，sàpó nèishèzhà, all evil) (4) Uhayami (烏訶耶彌，wūhēyémí, subdue) (5) Svaha (莎訶，suōhē, accomplishment) (6)』 The Sixth Mudra for Penetrating Samadhi (三昧，sānmèi, concentration) of Thousand-Armed and Thousand-Eyed Avalokiteshvara Bodhisattva Stand up with heels touching. First, raise the five fingers of the left hand, bring them together, bend the elbow and extend the arm forward. Then do the same with the right hand, bending the elbow inward. This mudra enables one to penetrate all samadhi wisdom. It adorns the eighty-four thousand Dharma (法，teachings) doors. All these Dharma doors are revealed through this method, thus enabling the attainment of Samyak-sambodhi (三藐三菩提，sānmiǎosānpútí, complete perfect enlightenment). Use the Great Body Mantra. The Seventh Mudra for Summoning the Eight Classes of Gods, Dragons, and Spirits by Thousand-Armed and Thousand-Eyed Avalokiteshvara Bodhisattva Stand up with feet together. Join the palms at the heart. Bend both thumbs and place them inside the palms. Then bend both ring fingers and press them onto the nails of both thumbs. Keep both little fingers and middle fingers upright, touching at the tips, with wrists touching. Move the index fingers back and forth. The mantra is as follows: 『Om (唵，ōng, seed syllable) (1) Sarva deva naga (薩婆提婆那伽，sàpó típó nàqié, all gods and dragons) (2) Ah (阿，ā, particle) Narai (那唎，nàlì, calling) (3) Svaha (莎訶，suōhē, accomplishment) (4)』 The Eighth Mudra for Summoning the Great Brahma King and Shakra (憍尸迦，qiáoshīgā, Indra) to Inquire about the Dharma by Thousand-Armed and Thousand-Eyed Avalokiteshvara Bodhisattva Following the previous mudra, open the wrists, touch the sides of the fingers together, with palms facing upwards. Move the index fingers back and forth. The mantra is as follows: 『Om (唵，ōng, seed syllable) (1) Maha Brahma (摩訶梵摩，móhē fànmó, Great Brahma) (2) Ehi ehi (𤧕醯夷醯，yìxī yíxī, come, come) (3) Svaha (莎訶，suōhē, accomplishment) (4)』 This mudra and mantra can gather immeasurable and countless dharani (陀羅尼，dhúoluóní, mantras) seals. All kinds of Dharma doors will assemble. If, during a solar or lunar eclipse, one chants the mantra over ghee (酥，sū, clarified butter) one hundred and eight times, and then gives the ghee, marked with this mudra, to others to eat, it can eliminate karmic obstacles and make them intelligent. In this lifetime, one should recite ten thousand verses daily. This mudra Dharma was transmitted by the Tathagata (如來，rúlai, Thus Come One) Nichizo (日藏, rìzàng, Sun Treasury) to Avalokiteshvara Bodhisattva Mahasattva (觀世音菩薩摩訶薩，guānshìyīnpúsàmóhēsà, Great Bodhisattva). Thousand-Armed and Thousand-Eyed Avalokiteshvara Bodhisattva's Joyful Mani (摩尼，móní, jewel) Wish-Fulfilling Pearl
印第九
起立合掌當心。以二大母指雙屈入掌中。餘四指直豎合掌當心誦前大身咒三七遍。決定當往諸天宮殿。遊歷十方諸佛國土。百千珍寶隨心皆得。供養諸佛菩薩金剛一切聖眾。若有欲作是法門者。當每晨朝清凈澡嗽作此印法。則令當得面見十方恒河沙數國土諸佛。亦得滅除無量劫來生死惡業重罪。是故讚歎如是功德。
千手千眼觀世音菩薩乞愿隨心印第十
準前印屈二頭指。押二大母指甲上。其頭指甲背相著。用前身咒。若人隨所求諸愿者皆悉滿足。必定不退菩提之道。
千手千眼觀世音菩薩入滅盡定三昧印第十一
準前印直豎散頭指大母指。開掌。此印我在因地之時。乃有恒河沙諸佛如來。授我此印。令我得證阿耨多羅三藐三菩提之道。用大身咒。
千手千眼觀世音菩薩請佛三昧印第十二
準前印合掌當心。頭指來去。咒曰。
唵(一)薩婆勃陀三摩(去)耶(二)𤧕醯夷醯(三)缽啰(二合)摩輸陀薩埵(四)莎訶(五)
千手千眼觀世音菩薩畫壇法
複次白言世尊。是廣大神變姥曼拏攞咒印法門。能於後末世時。與諸咒者速得明見一切如來種族咒壇平等無等三昧耶故。其持法人常密秘口。誡諸誂論。片勿妄演是陀羅尼中。種種神通三昧警
【現代漢語翻譯】 現代漢語譯本： 第九印
起立，合掌于胸前。將兩個大拇指彎曲放入掌中，其餘四指伸直併合攏，于胸前合掌，誦唸之前的大身咒三七遍。如此決定能前往諸天宮殿，遊歷十方諸佛國土，百千珍寶隨心皆得，用以供養諸佛、菩薩、金剛一切聖眾。若有人想要修習此法門，應當每日清晨清凈沐浴后，修習此印法，就能得以面見十方恒河沙數國土的諸佛，也能滅除無量劫以來的生死惡業重罪。因此讚歎此印的功德。
千手千眼觀世音菩薩乞愿隨心印第十
按照之前的印相，彎曲兩個食指，按壓在兩個大拇指的指甲上，使食指的指甲背部互相接觸，使用之前的大身咒。如果有人隨心祈求各種願望，都能全部滿足，必定不會從菩提之道退轉。
千手千眼觀世音菩薩入滅盡定三昧印第十一
按照之前的印相，伸直並散開食指和大拇指，張開手掌。此印我在因地（指修行尚未成佛時的狀態）之時，有恒河沙數諸佛如來，傳授我此印，使我得以證得阿耨多羅三藐三菩提（anuttara-samyak-sambodhi，無上正等正覺）之道。使用大身咒。
千手千眼觀世音菩薩請佛三昧印第十二
按照之前的印相，合掌于胸前，食指來回移動。咒語如下：
唵(om)(一) 薩婆勃陀三摩(sarva-buddha-samaya)(去)耶(ye)(二) 𤧕醯夷醯(a-hi-ehi)(三) 缽啰(prra)(二合)摩輸陀薩埵(ma-suddha-sattva)(四) 莎訶(svaha)(五)
千手千眼觀世音菩薩畫壇法
再次稟告世尊，這廣大神變姥曼拏攞（mandala，壇城）咒印法門，能夠在後世末法時代，使修持咒語的人迅速明見一切如來種族咒壇平等無等三昧耶（samaya，誓約）的緣故。其持法人常常嚴守秘密，告誡不要隨意談論，切勿妄自宣揚這陀羅尼（dharani，總持）中的種種神通三昧的警戒。
【English Translation】 English version: Ninth Mudra
Arise, bring your palms together at your heart. Bend both thumbs into the palms, keep the other four fingers straight and together, palms at the heart, and recite the Great Body Mantra three or seven times. This will ensure that you go to the palaces of the heavens, travel to the Buddha lands of the ten directions, and obtain hundreds of thousands of treasures as you wish, to offer to all Buddhas, Bodhisattvas, Vajras, and all holy beings. If anyone wishes to practice this Dharma method, they should purify themselves by bathing every morning and perform this mudra, then they will be able to see the Buddhas of the ten directions in lands as numerous as the sands of the Ganges River, and also eliminate the heavy sins of countless kalpas (aeons) of birth and death. Therefore, praise the merits of this mudra.
Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva's Wish-Fulfilling Mudra, Tenth
According to the previous mudra, bend the two index fingers and press them onto the fingernails of the two thumbs, with the backs of the index fingernails touching each other. Use the previous Great Body Mantra. If anyone seeks various wishes, they will all be fulfilled, and they will definitely not regress from the path of Bodhi (enlightenment).
Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva's Samadhi (state of meditative absorption) of Cessation Mudra, Eleventh
According to the previous mudra, straighten and spread the index fingers and thumbs, and open the palms. This mudra, when I was on the causal ground (referring to the state before attaining Buddhahood), countless Buddhas and Tathagatas (thus-gone-ones) of the Ganges River sands taught me this mudra, enabling me to attain the path of Anuttara-samyak-sambodhi (unsurpassed, complete and perfect enlightenment). Use the Great Body Mantra.
Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva's Buddha-Inviting Samadhi Mudra, Twelfth
According to the previous mudra, bring the palms together at the heart, and move the index fingers back and forth. The mantra is:
Om (一) Sarva-buddha-samaya (二) Ahi ehi (三) Prama-suddha-sattva (四) Svaha (五)
Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva's Mandala (sacred diagram) Drawing Method
Again, it is reported to the World Honored One, this vast and miraculous transformation Mandala (sacred diagram) mantra mudra Dharma method, can, in the later degenerate age, enable those who uphold the mantra to quickly and clearly see the equality and unequalled Samaya (vow) of all Tathagata (thus-gone-one) lineages' mantra mandalas (sacred diagrams). The mantra holder should always keep their mouth secret, and warn against frivolous discussions, and never rashly proclaim the warnings of the various supernatural powers and samadhis (states of meditative absorption) in this dharani (incantation).
相。凈心進止念無暫亂。眩惑於他貪利求說外示異相。滅斯惡作則得成就。若不以此真凈法心。而修習者唐捐其功。虛受眾苦永無成辦。世尊當知是人應常精進。守持凈戒齋法清凈。不食五辛酒肉殘食。亦不作離間語諂誑語嫉妒語。及盜諸部壇印咒法句故。若犯斯過即為一切諸佛菩薩之所棄捨。我亦棄捨不樂觀攝。世尊當知是人。則已破於一切諸佛凈戒。毀滅一切三寶正法諸支善相。如此之人常與一切天魔鬼神。及諸外道毗那夜迦。同一界攝同一業住。永無依護聖不救脫。恒為一切諸佛菩薩賢聖天仙共所毀訾。如斯污道匱法之人。雖于晝夜常念此之陀羅尼者。世尊我見是人永無成就。如是不成非我所咎。自是他過。以斯義故不應以此陀羅尼法及諸陀羅尼法。當使是人見聞經卷讀誦受持。應與持凈梵行心具慈悲憐愍眾生。行儀無諂求菩提人。書寫讀誦如法受持。則得成就姥陀羅尼曼拏攞故。此法乃是觀世音菩薩摩訶薩。最尊最上秘密心王。是故咒者應以真實大精進心。盡捨身分支節骨肉。筋髓頭目悉施於他。求覓此法常勤修行。何況種種珍寶谷帛。衣服臥具湯藥外財。為此解脫姥陀羅尼曼拏攞。印像等法而不捨乎。至常依師求修學耶。何以故此解脫法。能與末世四生有情作大佛事。成於正行正業正精進正見趣分解脫道處
【現代漢語翻譯】 現代漢語譯本： 相。以清凈的心進退行止，唸唸不離正念，不被其他事物迷惑，不貪圖利益而虛假宣說，不以外在的奇異表象迷惑他人。斷滅這些惡行，就能獲得成就。如果不用這種真正清凈的心，而修習此法，那將是徒勞無功，白白承受眾多苦難，永遠無法成就。世尊，應當知道，這樣的人應該常常精進，守護持戒，齋戒清凈，不吃五辛（大蒜、蔥、韭菜、藠頭、興渠），不飲酒肉，不吃殘羹剩飯。也不說離間語、諂媚欺騙語、嫉妒語，不盜取其他宗派的壇場、印契、咒語等。如果犯了這些過錯，就會被一切諸佛菩薩所拋棄。我（觀世音菩薩）也會捨棄他，不觀察攝受他。世尊，應當知道，這樣的人就已經破壞了一切諸佛的清凈戒律，毀滅了一切三寶的正法和各種善的表相。這樣的人常常與一切天魔、鬼神，以及各種外道、毗那夜迦（障礙神）同處一界，同受一種業報，永遠沒有依靠和保護，聖者也無法救度他。他恒常被一切諸佛菩薩、賢聖、天仙共同譭謗。像這樣污穢佛道、匱乏佛法的人，即使晝夜不停地念誦這個陀羅尼，世尊，我認為這個人永遠不會成就。這樣不能成就，不是我的過錯，而是他自己的過錯。因為這個緣故，不應該讓這樣的人見聞、讀誦、受持這個陀羅尼法以及其他的陀羅尼法。應該將此法傳給那些持守清凈梵行，內心具有慈悲，憐憫眾生，行為端正沒有諂媚，追求菩提的人。讓他們書寫、讀誦、如法受持，就能成就姥陀羅尼曼拏攞（Usnisa Dharani Mandala）。此法乃是觀世音菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）最尊貴、最殊勝的秘密心要。因此，修持咒語的人應該以真實的大精進心，完全捨棄自身的分支、骨節、骨肉、筋髓、頭目，全部佈施給他人，來尋求此法，常常勤奮修行。更何況是種種珍寶、穀物、絲綢、衣服、臥具、湯藥等外在財物，爲了這個解脫姥陀羅尼曼拏攞（Usnisa Dharani Mandala）、印像等法而不捨棄呢？要常常依靠老師，尋求修學。為什麼呢？因為這個解脫法，能夠為末世的四生有情（卵生、胎生、濕生、化生）做廣大的佛事，成就正行、正業、正精進、正見，引導他們趣向解脫的道路。
【English Translation】 English version: Form. With a pure mind, in all actions, thoughts should be constantly focused and undisturbed. Do not be deluded by external things, greedily seeking profit through false teachings, or displaying strange appearances to deceive others. Eradicate these evil deeds, and you will attain accomplishment. If you do not cultivate with this truly pure mind, your efforts will be in vain, enduring suffering without end, and never achieving success. World Honored One, know that such a person should always be diligent, upholding pure precepts, maintaining purity through fasting, abstaining from the five pungent roots (garlic, onions, leeks, chives, asafoetida), alcohol, meat, and leftover food. Also, do not engage in divisive speech, flattering or deceitful words, or jealous speech, and do not steal the mandalas, mudras, mantras, or phrases of other schools. If one commits these transgressions, they will be abandoned by all Buddhas and Bodhisattvas. I (Avalokiteśvara Bodhisattva) will also abandon them, not observing or protecting them. World Honored One, know that such a person has already broken the pure precepts of all Buddhas, destroyed the true Dharma of the Three Jewels, and ruined all aspects of goodness. Such a person dwells in the same realm and shares the same karma with all demons, ghosts, and various heretics and Vinayakas (obstructing deities), having no refuge or protection, and cannot be saved by the sages. They are constantly criticized by all Buddhas, Bodhisattvas, sages, and celestial beings. Such a defiled and Dharma-deficient person, even if they constantly recite this Dharani day and night, World Honored One, I believe they will never achieve success. This failure is not my fault, but their own. Therefore, this Dharani Dharma and other Dharani Dharmas should not be shown to such people for them to see, hear, read, recite, or uphold. This Dharma should be given to those who uphold pure conduct, possess compassion in their hearts, have pity for all beings, act with integrity and without flattery, and seek Bodhi. Let them write, read, and uphold it according to the Dharma, and they will attain accomplishment of the Usnisa Dharani Mandala. This Dharma is the most venerable and supreme secret heart-essence of Avalokiteśvara Bodhisattva Mahāsattva. Therefore, those who practice this mantra should, with a true and great diligent mind, completely relinquish their own limbs, joints, bones, flesh, tendons, marrow, head, and eyes, giving them all to others, seeking this Dharma, and constantly cultivating diligently. How much more so should they relinquish various treasures, grains, silks, clothing, bedding, medicine, and external wealth for the sake of this liberating Usnisa Dharani Mandala, images, and other related practices? Always rely on a teacher to seek learning and cultivation. Why? Because this liberating Dharma can perform great Buddha-works for sentient beings in the degenerate age of the four types of birth (oviparous, viviparous, moisture-born, and metamorphic), accomplishing right conduct, right action, right diligence, and right view, guiding them towards the path of liberation.
。當有持者於此身後。乃至無上正等菩提更不退故。其曼拏攞當於寺內。或向山間或湫泉林邊。方圓八肘穿去根木惡土瓦石骨等。然以好土堅筑平治起基一肘。復以瞿摩夷香水和黃土泥。如法涂摩分為四院。其內外院各開四門。當中一院方闊三肘。當於心上。畫一方圓二肘一百八輻寶輪。又于寶輪心上。當畫一肘三十二葉大開敷七寶蓮花。又繞輪外四邊。遍畫火焰。于院四角。角別各畫一開敷蓮花。四花臺上皆畫一如意珠。於四珠上遍畫火焰。又於三十二葉大蓮華臺上。置一白栴檀觀世音菩薩摩訶薩像。次分第二院令闊一肘。四面共分八隔。四角隔各畫一開敷蓮華。又於一一蓮花臺上。各畫一三級寶須彌座。先於東北角座上。畫坐大自在天王。次於東南角座上。畫坐那羅延天王。次於西南角座上。畫坐大梵天王。次於西北角座上。畫坐帝釋天王。復於四面隔間。共畫十六寶花花鬘。次分第三院當闊二肘。唯畫青色金繩交道金花莊嚴。次分第四院亦闊一肘。復於四面共分二十八隔。於一一隔皆畫開敷蓮花。又次第於一一蓮花臺上。各各皆畫金剛杵印三戟叉印。鉞斧印刀印。劍印螺印。伏突印罥索印。棒印槌印。傘蓋印如意珠印。閻羅王棒印。毗那夜迦棒印。槊印輪印。及種種手印。是諸印上皆繞遍畫火焰。又當南門隔中
畫焰摩王。次當西門隔中畫水天神。次當北門隔中畫俱廢羅天神。次當東門隔中畫俱摩羅天神。次於四角各依本位畫四天王神。皆令面目大瞋怒相。並畫神僕從。次分第五院亦闊一肘。于其四面。共畫一百八個種種果樹花樹寶樹。又於四角各畫一寶須彌山。於四門中亦各畫四大海水。其壇內外院地皆作青色。壇內外界等闊三寸。遍於界上皆豎頭畫金剛杵印。頭刃相次。復于西門南。皆側擘開一門咒者出入。復以千手千眼觀世音像。當壇中心面東懸置。復以千手千眼經。置於三十二葉蓮花上白檀像前。以檀香水一十六碗。種種三白飲食果子共二十五盤。一㪷香水甕二十五個。並於口插諸彩花樹。及種種花鬘共二十個。蘇燈油燈共二十八盞。涂香末香及諸香等共布十疊。菩薩神幡五色繒幡都共二十五道。如是供養疊器甕等。皆用金器銀器銅器。故如無真者假者亦充。如是等物。都內外院四面如法羅列。懸諸幡花。復以稻穀花白芥子並諸雜花散於壇上。是諸飲食每日清潔。造新好者持列供養。其咒法師每日出入澡浴清凈。以香涂身著新衣服食三白食。燒栴檀香沉水香蘇合香龍腦等香。日日三時供養千手千眼觀世音菩薩像。又于內第三院像前。一時自誓受菩薩三律儀戒。于其晝時夜時。皆于外院西門結加趺坐。共誦姥陀羅尼一
千八遍。日常不闕於三七日盡意供養。復於六時從壇西側門入于壇內。第三院西門住立。結前第一第二第三乃至十二請佛三昧耶印。作前印遍各誦咒七遍。乃至十二印畢。當唯自誓發趣。不退堅固大菩提愿。但常至誠作法呼召一切皆來。應正端坐以決定心。想一切咒神如在眼前。一無隔障不得異境。誦前大身咒滿三七日夜。于其像上放大光明。又得觀世音菩薩必定現身。若見身來當爲化現阿難身相面貌熙怡。來問行者所須何愿。咒者詳候乃仰白言聖者。為求無上正等菩提姥陀羅尼三摩地法。復愿一切壇印咒法皆悉成就。一切鬼神悉盡順伏。得如願已但自知之。勿泄向人輒妄傳說。得是證已。斯人乃可起以大悲治救世間。此一罈法于白㲲上。或細布上畫之亦得。若欲求一切愿者。當作四肘水曼拏攞。心畫蓮花燒沉水香。誦前身咒一千八遍。作前第十乞愿印。即得一切愿滿稱心。
若欲一切人歡喜者。作前第九歡喜摩尼隨意明珠印。誦大身咒咒烏麻二十一遍。又一咒一燒滿一千八遍。即得一切歡喜如願。若欲啰惹歡喜者。當取啰惹園內樹枝。咒二十一遍擲置園中。即得歡喜。
若欲降伏惡人怨家者。當咒苦練木二十一遍。乃持一咒一燒滿一百八遍即得歸伏。
若有神鬼難調伏者。取安悉香和白芥子咒二
【現代漢語翻譯】 現代漢語譯本： 千八遍。每日不缺席地在二十一日內盡心供養。然後在六個時辰從壇的西側門進入壇內。在第三院的西門站立。結出前面第一、第二、第三乃至第十二請佛三昧耶印（請佛三昧耶印：邀請佛陀進入三昧耶狀態的手印）。每結一個印誦咒七遍。直到十二個印都結完。應當獨自發誓立志，發起不退轉的堅固大菩提愿（大菩提愿：成就無上智慧的願望）。只需常常至誠地作法呼喚，一切都會到來。應當端正坐好，以堅定的心，觀想一切咒神如同在眼前，沒有絲毫阻隔，不得產生其他雜念。誦唸前面的大身咒（大身咒：一種強大的咒語）滿二十一日夜。在佛像上放出大光明。又必定能得到觀世音菩薩（觀世音菩薩：佛教中一位重要的菩薩，代表慈悲）現身。如果見到觀世音菩薩現身，他會化現成阿難（阿難：佛陀的十大弟子之一）的身相，面容和藹可親，來問修行者需要什麼願望。持咒者詳細詢問后，再稟告聖者，爲了求得無上正等菩提姥陀羅尼三摩地法（無上正等菩提姥陀羅尼三摩地法：一種達到最高智慧的禪定方法）。又希望一切壇印咒法都能成就，一切鬼神都能順從降伏。得到如願以償后，自己知道就好，不要泄露給別人，隨意妄加傳說。得到這種驗證后，這個人就可以發起大悲心來救治世間。這一罈法可以在白色的毛織品上，或者細布上繪製。如果想要祈求一切願望，應當製作四肘的水曼拏攞（水曼拏攞：一種用水製作的壇城）。用心繪製蓮花，焚燒沉水香。誦唸前面的大身咒一千八遍。結出前面的第十乞愿印（乞愿印：祈求願望的手印），就能得到一切願望滿足心意。 如果想要一切人歡喜，就結出前面的第九歡喜摩尼隨意明珠印（歡喜摩尼隨意明珠印：使人歡喜的手印）。誦唸大身咒加持烏麻二十一遍。又每誦一次咒燒一次，滿一千八遍，就能得到一切歡喜如願。如果想要國王歡喜，應當取國王園內的樹枝，加持二十一遍后，丟到園中，就能得到國王歡喜。 如果想要降伏惡人怨家，應當加持苦楝木二十一遍。然後持一咒燒一次，滿一百八遍，就能使其歸順降伏。 如果遇到神鬼難以調伏，取安息香和白芥子加持二
【English Translation】 English version: One thousand and eight times. Daily, without fail, offer wholeheartedly for twenty-one days. Then, at the six periods of the day, enter the mandala from the west side door. Stand at the west gate of the third courtyard. Form the first, second, third, up to the twelfth Samaya Mudra (Samaya Mudra: Hand gestures symbolizing vows or commitments) of Inviting the Buddhas. Recite the mantra seven times for each mudra. After completing all twelve mudras, you should make a vow yourself, generating an unwavering and firm Great Bodhi Wish (Great Bodhi Wish: The aspiration to attain supreme enlightenment). Simply and sincerely perform the ritual and call upon all to come. You should sit upright with a determined mind, visualizing all the mantra deities as if they are before your eyes, without any obstruction, and without allowing any other thoughts. Recite the Great Body Mantra (Great Body Mantra: A powerful mantra) for twenty-one days and nights. The image will emit great light. Moreover, Avalokiteshvara Bodhisattva (Avalokiteshvara Bodhisattva: A major Bodhisattva in Buddhism, representing compassion) will definitely appear. If you see his form, he will manifest as Ananda (Ananda: One of the ten principal disciples of the Buddha), with a kind and joyful countenance, and ask the practitioner what wishes they desire. The mantra practitioner should inquire in detail and then report to the Holy One, 'I seek the Anuttara-samyak-sambodhi Mula-dharani Samadhi Dharma (Anuttara-samyak-sambodhi Mula-dharani Samadhi Dharma: A meditative practice for attaining the highest wisdom).' Furthermore, I wish that all mandala mudras and mantra practices be accomplished, and that all ghosts and spirits be subdued and obedient. Once your wishes are fulfilled, know it yourself, do not reveal it to others, and do not recklessly spread it. Having obtained this proof, this person can then arise with great compassion to heal and save the world. This mandala method can be drawn on white wool or fine cloth. If you wish to seek all desires, you should create a four-cubit water mandala (water mandala: A mandala created using water). Draw a lotus flower with your mind and burn benzoin incense. Recite the Great Body Mantra one thousand and eight times. Form the tenth Wish-Granting Mudra (Wish-Granting Mudra: A hand gesture for requesting wishes), and you will obtain all your wishes fulfilled to your heart's content. If you wish for everyone to be happy, form the ninth Joyful Mani Wish-Fulfilling Jewel Mudra (Joyful Mani Wish-Fulfilling Jewel Mudra: A hand gesture that brings joy). Recite the Great Body Mantra over sesame seeds twenty-one times. Then, for each recitation of the mantra, burn one sesame seed, completing one thousand and eight times, and you will obtain all joy as desired. If you wish for the king to be happy, take a branch from a tree in the king's garden, consecrate it twenty-one times, and throw it into the garden, and you will obtain the king's happiness. If you wish to subdue evil people and enemies, consecrate neem wood twenty-one times. Then, recite the mantra and burn one piece of wood each time, completing one hundred and eight times, and they will be subdued and obedient. If there are gods or spirits that are difficult to subdue, take benzoin and white mustard seeds and consecrate them two
十一遍。又一咒一燒滿一百八遍者。能使一切鬼神自然臣伏。若有方邑疫病流行。當作四肘水曼拏攞。取好牛酥咒一百八遍。乃持一咒一燒滿一千八遍者。即得一切災疫悉皆消滅。又取酥少分與疫病人食之隨即除愈。昔罽賓國乃疫病流行。人有得病不過一二日即以命終。有婆羅門真帝。起以大慈施此法門。救療一國疫病之者。應時銷滅。其行病鬼應時出國當知驗耳。
若有他國侵擾盜賊逆亂而起來者。作前第一總攝身印咒一百八遍。令諸盜賊自然殄滅。
若有男子女人。一切業報命根盡者。作前滅盡定印。日日供養燒沉水香誦咒。一咒一稱所為人名字滿一千八遍。即得轉其業障。昔波羅柰國有一長者。唯有一子壽年只合十六。至年十五。長者夫妻愁憂憔悴面無光澤。有婆羅門巡門乞食。遇見長者問曰。何謂不樂。長者具上說其因緣。婆羅門答言。長者不須愁憂。但取貧道處分法模。子得壽年長遠無夭。於時婆羅門作此法門。滿七日夜得閻羅王報云。長者其子命根只合十六。今已十五惟有一年。今遇善緣得年八十故來相報。爾時長者夫妻歡喜踴躍。罄舍家資施佛法僧。當知此法不可思議具大神驗。先已曾入都會三曼拏攞金剛大道場者。不須作大曼拏攞。唯作水壇結印誦咒。無愿不果速當成佛。
若有
【現代漢語翻譯】 現代漢語譯本：再念誦一個咒語，每念一遍燒一次，總共燒滿一百零八遍，能使一切鬼神自然臣服。如果某個地方發生瘟疫流行，就做一個四肘的水曼拏攞（mandala，壇城），取上好的牛酥唸誦一百零八遍咒語，然後持一個咒語燒一次，燒滿一千零八遍，就能使一切災疫全部消滅。再取少許酥油給患瘟疫的病人吃，立刻就能痊癒。過去在罽賓國（Kashmir），瘟疫流行，人們得了病活不過一兩天就死了。有一位婆羅門名叫真帝（Brahmin Jinti），發起大慈悲心，用這個法門救治了一個國家的瘟疫，瘟疫立刻就消失了。那些傳播疾病的鬼立刻離開了國家，應當知道這個方法非常靈驗。 如果有其他國家侵擾，或者盜賊叛亂，就做前面第一個總攝身印，唸誦一百零八遍咒語，就能讓那些盜賊自然消滅。 如果有男子女人，一切業報導致壽命將盡，就做前面滅盡定印，每天供養沉水香，誦咒，每念一遍咒語就稱念所求之人的名字，念滿一千零八遍，就能轉變他的業障。過去在波羅柰國（Varanasi），有一位長者只有一個兒子，壽命只有十六歲。到了十五歲時，長者夫妻愁眉苦臉，面無光澤。有一位婆羅門沿門乞食，遇見長者，問道：『為什麼不快樂？』長者詳細地說了其中的緣由。婆羅門回答說：『長者不必憂愁，只要按照我所說的去做，你的兒子就能長壽無夭。』當時，婆羅門做了這個法門，滿了七天七夜，閻羅王（Yama）來報信說：『長者的兒子命根只有十六歲，現在已經十五歲，只有一年了。現在遇到了好的因緣，可以活到八十歲，所以特來相告。』當時長者夫妻歡喜踴躍，傾盡家財佈施佛法僧。應當知道這個法門不可思議，具有大神力，非常靈驗。先前已經進入過都會三曼拏攞（Samantabhadra，普賢）金剛大道場的人，不需要做大的曼拏攞，只要做水壇，結印誦咒，沒有願望不能實現，很快就能成佛。 如果有
【English Translation】 English version: Furthermore, reciting another mantra and burning incense once for each recitation, completing a total of one hundred and eight recitations, can naturally subdue all ghosts and spirits. If an epidemic is prevalent in a region, create a four-cubit water mandala (mandala), consecrate good ghee by reciting the mantra one hundred and eight times, and then recite a mantra while burning incense once for each recitation, completing a total of one thousand and eight recitations. This will eliminate all disasters and epidemics. Also, give a small portion of the ghee to those afflicted with the epidemic to eat, and they will be cured immediately. In the past, in the country of Kashmir (Kashmir), an epidemic was rampant, and people who contracted the disease would die within one or two days. There was a Brahmin named Jinti (Brahmin Jinti) who, with great compassion, used this Dharma method to cure the epidemic in the country, and the epidemic immediately disappeared. The disease-spreading ghosts immediately left the country. Know that this method is very effective. If there is an invasion from another country or a rebellion by thieves, perform the first all-encompassing body mudra (mudra), reciting the mantra one hundred and eight times, which will naturally annihilate the thieves. If there are men or women whose karmic retribution is causing their lifespan to end, perform the Samadhi of Extinction mudra, make daily offerings of aloeswood incense, and recite the mantra, calling out the name of the person for whom you are praying with each recitation, completing a total of one thousand and eight recitations. This will transform their karmic obstacles. In the past, in the country of Varanasi (Varanasi), there was an elder who had only one son, whose lifespan was only sixteen years. When the son reached fifteen years of age, the elder and his wife were worried and their faces were without luster. A Brahmin who was begging for food from door to door met the elder and asked, 'Why are you unhappy?' The elder explained the reason in detail. The Brahmin replied, 'Elder, do not worry. Just follow the Dharma method I prescribe, and your son will have a long life without premature death.' At that time, the Brahmin performed this Dharma method for seven days and nights, and Yama (Yama), the King of the Underworld, reported, 'The elder's son's lifespan was only sixteen years, and now he is fifteen years old, with only one year remaining. Now, he has encountered good fortune and can live to eighty years old, so I have come to inform you.' At that time, the elder and his wife rejoiced and danced, and they gave all their wealth to the Buddha, Dharma, and Sangha. Know that this Dharma method is inconceivable, possesses great divine power, and is very effective. Those who have previously entered the Samantabhadra (Samantabhadra) Vajra Grand Assembly Hall do not need to create a large mandala. Just create a water altar, form the mudra, and recite the mantra. There is no wish that cannot be fulfilled, and you will quickly attain Buddhahood. If there are
女人臨當產時受大苦惱。當咒蘇二十一遍令彼食之。必定保命安樂產生。所生男女具大相好眾善莊嚴。宿植德本眾人愛敬。常於人中受勝快樂。
若有眾生患眼病者。是咒法師結菩薩千眼印咒二十一遍。以印印眼眼即痛愈。以此因緣其人當獲無邊天眼。徹見諸天受天快樂。若畫千手千眼觀世音菩薩摩訶薩像變者。當用白㲲縱廣十肘或二十肘。是菩薩身作閻浮檀金色。面有三眼臂有千手。于千手掌各有一眼。首戴寶冠冠有化佛。其正大手有十八臂。先以二手當心合掌。一手把金剛杵一手把三戟叉。一手把梵夾一手執寶印。一手把錫杖一手掌寶珠。一手把寶輪一手把開敷蓮花。一手把罥索一手把楊枝。一手把數珠一手把澡罐。一手施出甘露一手施出種種寶雨施之無畏。又以二手當臍右押左仰掌。其餘九百八十二手。皆于手中各執種種器仗等印。或單結手印皆各不同如心經說。手腕一一各著環釧。身服著以天妙寶衣咽垂瓔珞。其彩色中勿銷皮膠。水以相和當用香乳香膠調和。又一本云此土無好白㲲者。但取一幅白㲲亦得。圖畫其菩薩身。當長五尺而有兩臂。依前第五千臂印法亦得供養。不要千手千眼此依梵本。唯菩薩額上覆安一眼。若欲受持此姥陀羅尼大法門者。先須畫像。若畫像時。必先如法凈飾室內方圓。以白檀
【現代漢語翻譯】 現代漢語譯本 女人在臨產時會遭受巨大的痛苦。這時，可以唸誦蘇悉地羯啰經（Susiddhi-kara）的真言二十一遍，讓她服下。這樣必定能保住性命，平安快樂地生產。所生下的男孩女孩，都將具有美好的相貌和眾多的善行莊嚴。因為宿世種下深厚的德行，所以會受到眾人的愛戴和尊敬，常常在人群中享受殊勝的快樂。 如果有人患有眼疾，修持此咒的法師可以結菩薩千眼印，唸誦真言二十一遍，用手印按在眼睛上，眼疾就會痊癒。以此因緣，這個人將獲得無邊的天眼，能夠徹見諸天的快樂。如果要繪製千手千眼觀世音菩薩摩訶薩（Avalokiteśvara Mahāsattva）的畫像，應當使用白色細布，縱向和橫向各十肘或二十肘。菩薩的身體要畫成閻浮檀金色（Jambudvipa gold color），面部有三隻眼睛，手臂有一千隻。每一隻手掌中都有一隻眼睛。頭上戴著寶冠，寶冠上有化佛。在正面的大手中有十八隻手臂。先用兩隻手在胸前合掌。一隻手拿著金剛杵（vajra），一隻手拿著三戟叉（trishula）。一隻手拿著梵夾（Brahma's book），一隻手拿著寶印（treasure seal）。一隻手拿著錫杖（khakkhara），一隻手掌托著寶珠（cintamani）。一隻手拿著寶輪（chakra），一隻手拿著盛開的蓮花（padma）。一隻手拿著罥索（pasha），一隻手拿著楊枝（willow branch）。一隻手拿著數珠（rosary），一隻手拿著澡罐（kundika）。一隻手施出甘露（amrita），一隻手施出種種寶雨，施予無畏。又有兩隻手放在肚臍處，右手壓在左手上，手掌向上。其餘九百八十二隻手，每隻手中都拿著各種器物或結著不同的手印，都各不相同，如《心經》所說。手腕上都戴著環釧。身上穿著天妙寶衣，脖子上垂著瓔珞。在顏料中不要使用皮膠。用水調和顏料時，應當使用香乳和香膠調和。又有一種說法是，如果此地沒有好的白色細布，只取一幅白色細布也可以。圖畫菩薩的身體，應當長五尺，只有兩隻手臂。依照前面第五個千臂印的方法供養也可以。不需要畫成千手千眼，這是依據梵文原本。只是在菩薩的額頭上再安一隻眼睛。如果想要受持此姥陀羅尼（Matra Dharani）大法門，必須先畫像。在畫像時，必須先如法地清凈裝飾室內，使其成為方形或圓形，用白檀（white sandalwood）
【English Translation】 English version When a woman is about to give birth, she suffers great distress. At this time, one can chant the Susiddhi-kara mantra twenty-one times and have her ingest it. This will surely protect her life and ensure a safe and joyful delivery. The sons and daughters born will possess beautiful features and be adorned with numerous virtuous qualities. Because of the deep roots of virtue planted in past lives, they will be loved and respected by all, and will often enjoy supreme happiness among people. If there are sentient beings suffering from eye diseases, the Dharma master who practices this mantra can form the Bodhisattva's Thousand-Eyed Mudra, chant the mantra twenty-one times, and press the mudra on the eyes, and the eye disease will be cured. Because of this cause, that person will obtain boundless heavenly eyes, able to see through the joys of the heavens. If one wishes to paint an image of the Thousand-Handed, Thousand-Eyed Avalokiteśvara Mahāsattva, one should use white cotton cloth, ten or twenty cubits in length and width. The Bodhisattva's body should be painted the color of Jambudvipa gold. The face should have three eyes, and there should be a thousand arms. In each palm of the thousand hands, there should be an eye. The head should be adorned with a jeweled crown, and in the crown, there should be a manifested Buddha. Among the main large hands, there should be eighteen arms. First, two hands should be joined in prayer at the chest. One hand should hold a vajra (diamond scepter), one hand should hold a trishula (three-pronged spear). One hand should hold a Brahma's book, one hand should hold a treasure seal. One hand should hold a khakkhara (mendicant's staff), one hand should hold a cintamani (wish-fulfilling jewel). One hand should hold a chakra (wheel), one hand should hold an open lotus (padma). One hand should hold a pasha (noose), one hand should hold a willow branch. One hand should hold a rosary, one hand should hold a kundika (water vessel). One hand should bestow amrita (nectar), one hand should bestow various precious rains, bestowing fearlessness. Also, two hands should be placed at the navel, with the right hand pressing on the left, palms facing upwards. The remaining nine hundred and eighty-two hands should each hold various implements or form different mudras, each being different, as described in the Heart Sutra. Each wrist should be adorned with bracelets. The body should be clothed in celestial precious garments, and the neck should be adorned with necklaces. Do not use hide glue in the colors. When mixing the colors with water, one should use fragrant milk and fragrant glue. Another version says that if there is no good white cotton cloth in this land, one can simply take a piece of white cotton cloth. The Bodhisattva's body should be painted to be five feet long and have two arms. One can also make offerings according to the fifth thousand-armed mudra method described earlier. It is not necessary to paint a thousand hands and a thousand eyes; this is according to the Sanskrit original. Only one additional eye should be placed on the Bodhisattva's forehead. If one wishes to receive and uphold this Matra Dharani great Dharma method, one must first paint an image. When painting the image, one must first purify and decorate the room according to the Dharma, making it square or round, using white sandalwood.
香水摩涂其地作曼拏攞。畫匠畫時出入澡浴。清凈潔身著新凈衣。每日旦時受八戒齋。如畫像訖。若咒法師畫匠人等。恐多污觸不如法者。又應如法作一四肘隨心曼拏攞。以種種幡花飲食三白凈食。果子香水種種色花。周遍羅列廣設供養。是咒法師畫匠人等。應當日別三時像前懺悔過罪滿三七日夜。其千手千眼像上乃放大光明。逾日月無量無邊。等照十方三千大千佛之世界皆悉大明。其咒法師畫匠人等。及諸眾生遇斯光者。極大重罪一時消滅鹹得清凈。世尊作此法者除不至心。我亦曾見過去毗婆尸佛。現斯千手千眼大降魔身。世尊我今復現是千手千眼大降魔身。于千臂中各現化出一轉輪王。為同賢劫千代轉輪聖王。于千手千眼中各現化出一佛。示同賢劫千佛等出現故。世尊菩薩降魔身中此身為最為上。爾時世尊誥觀世音菩薩摩訶薩曰。善哉善哉我以神力盡當來際。加被汝之姥陀羅尼故。爾時觀世音菩薩摩訶薩。聞佛贊已歡喜踴躍。合掌瞻佛白言世尊。復有千手千眼姥陀羅尼成就印法。我復欲說。於時世尊誥觀世音菩薩摩訶薩曰。我已隨喜汝當說之。於時觀世音菩薩摩訶薩。即說千手千眼觀世音菩薩成就法印故。
千手千眼觀世音菩薩辯才印第十三
以兩手相背合掌。大母指向前舒。此印能自護護他。當須
結界隨所遊方。持以凈水或以凈灰各咒七遍。所在住處以水以灰先自灑身。然後向於四方四角。如法散灑即成結界。若有善男子善女人。被諸惡鬼眾邪魍魎所惑亂者。取石榴枝柳枝等。陰誦此咒輕打病人。無病不差。咒曰。
南無薩婆勃陀達摩僧祇比(二合)耶(一)南無阿利耶嘙盧枳低攝伐羅𡃂(二)菩提薩多跛寫(三)南無跋折啰跛尼寫(四)菩提薩多跛寫(五)怛地他(六)徒比徙比迦耶徒比(七)娑羅阇婆羅尼(八)馺皤訶(九)
此咒印力能降伏一切邪見外道。若有善男子善女人。能常日初出時午時日暮時。各誦二十一遍者。即當種種珍寶花香飲食。供養十億諸佛無有異也。若命終后永離三塗不受女身。隨得往生阿彌陀佛國。如來授手摩頂告語。汝莫怖懼來生我國。現身不被橫死。不為鬼神之所得便。
千手千眼觀世音菩薩碎三千大千界滅罪印第十四
起立以左手屈肘。向前微磔開。五指直豎掌面外拆。次以右手大母指。橫屈掌中。以四指把拳當右耳上。當誦身咒頭指來去。有能日別三時結此印誦姥陀羅尼七遍者。能滅五逆四重等罪。又於一切眾生之上起慈悲心。即得焚燒。一切罪根。此身滅后復得值佛。于彼佛土得作轉輪聖王。復證陀羅尼名曰無盡藏三昧智。復得身具二十八相
【現代漢語翻譯】 現代漢語譯本 結界之法，隨所前往之處施行。取用凈水或凈灰，分別持咒七遍。在要居住的地方，先用凈水或凈灰灑在自己身上，然後向四方四角，如法散灑，即可形成結界。若有善男子、善女人，被各種惡鬼、邪祟、魍魎所迷惑擾亂，可取石榴枝、柳枝等，暗中誦唸此咒，輕輕拍打病人，沒有治不好的。咒語如下： 南無薩婆勃陀達摩僧祇比(二合)耶 (Namo Sarva Buddhadharma Sanghabhyah) (皈依一切佛、法、僧)，南無阿利耶嘙盧枳低攝伐羅𡃂 (Namo Arya Avalokitesvaraya) (皈依聖觀自在)，菩提薩多跛寫 (Bodhisattva) (菩薩)，南無跋折啰跛尼寫 (Namo Vajrapanaye) (皈依金剛手)，菩提薩多跛寫 (Bodhisattva) (菩薩)，怛地他 (Tadyatha) (即說咒曰)：徒比徙比迦耶徒比 (Tubhi Sthibhi Kayatubhi)，娑羅阇婆羅尼 (Sara Jabharani)，馺皤訶 (Svaha) (成就)。 此咒印之力，能降伏一切邪見外道。若有善男子、善女人，能常在每日初出之時、午時、日暮之時，各誦唸二十一遍，就相當於用各種珍寶、花香、飲食，供養十億諸佛，沒有差別。若命終之後，永遠脫離地獄、餓鬼、畜生三惡道，不受女身，隨愿往生阿彌陀佛 (Amitabha Buddha) 國，如來 (Tathagata) 會伸出手來摩頂，並告知：『你莫要怖畏，來生我國。』現世不會遭受橫死，不會被鬼神所趁。 千手千眼觀世音菩薩 (Sahasrabhuja-sahasranetra Avalokitesvara Bodhisattva) 碎三千大千世界滅罪印第十四 起立，左手屈肘，向前稍微張開，五指直豎，掌心向外。然後用右手大拇指橫屈在掌中，用其餘四指握拳，放在右耳上方。誦唸身咒時，頭指向前後來回移動。有能每日分三次結此印，誦姥陀羅尼七遍的人，能滅除五逆（殺父、殺母、殺阿羅漢、出佛身血、破和合僧）、四重（比丘戒中的四種根本重罪）等罪。又對一切眾生生起慈悲心，就能焚燒一切罪根。此身滅后，還能再次遇到佛，在那佛土得作轉輪聖王。還能證得陀羅尼，名為無盡藏三昧智。還能得到身具二十八相。
【English Translation】 English version The method of establishing a boundary can be performed wherever you go. Take clean water or clean ashes, and chant the mantra seven times over each. At the place where you will reside, first sprinkle the water or ashes on yourself, and then scatter them in the four directions and four corners according to the proper method, and the boundary will be established. If there are good men or good women who are confused and disturbed by various evil ghosts, demons, or goblins, take pomegranate branches, willow branches, etc., and secretly recite this mantra while gently striking the sick person. There is no illness that cannot be cured. The mantra is as follows: Namo Sarva Buddhadharma Sanghabhyah (Homage to all Buddhas, Dharma, and Sangha), Namo Arya Avalokitesvaraya (Homage to the Noble Avalokitesvara), Bodhisattva (Bodhisattva), Namo Vajrapanaye (Homage to Vajrapani), Bodhisattva (Bodhisattva), Tadyatha (Thus it is): Tubhi Sthibhi Kayatubhi, Sara Jabharani, Svaha (May it be accomplished). The power of this mantra and mudra can subdue all heretical views and non-Buddhist paths. If there are good men or good women who can recite it twenty-one times each at sunrise, noon, and sunset every day, it is equivalent to offering various treasures, flowers, incense, and food to ten billion Buddhas without any difference. If, after the end of their life, they are forever freed from the three evil paths (hell, hungry ghosts, and animals), and are not reborn in a female body, they will be reborn in the land of Amitabha Buddha (Amitabha Buddha) according to their wishes. The Tathagata (Tathagata) will extend his hand to pat their head and tell them: 'Do not be afraid, come and be born in my country.' In this life, they will not suffer accidental death and will not be taken advantage of by ghosts and spirits. The Fourteenth Mudra of the Thousand-Armed and Thousand-Eyed Avalokitesvara Bodhisattva (Sahasrabhuja-sahasranetra Avalokitesvara Bodhisattva) for Crushing the Three Thousand Great Thousand Worlds and Eradicating Sins Stand up, bend your left elbow, and extend it slightly forward. Keep your five fingers straight and the palm facing outward. Then, bend your right thumb horizontally into the palm, and make a fist with the other four fingers, placing it above your right ear. While reciting the body mantra, move your index finger back and forth. Those who can form this mudra three times a day and recite the Muladhara Dharani seven times can eradicate the sins of the five rebellious acts (killing one's father, killing one's mother, killing an Arhat, shedding the blood of a Buddha, and disrupting the Sangha) and the four major offenses (the four root vows of a Bhikshu). Furthermore, by generating compassion towards all beings, they can burn away all roots of sin. After the end of this life, they will meet the Buddha again and become a Chakravartin King in that Buddha-land. They will also attain a Dharani called the Samadhi Wisdom of the Inexhaustible Treasury. They will also be endowed with the twenty-eight marks.
。現身不患眼舌等痛。乃至身中一切疾病。先業等罪盡皆消滅。若天旱時取烏麻子和稗麻子油。作丸咒一百八遍。擲置湫水即降大雨。若雨多者當取稻穀炒之作花。以蔓菁油和作丸咒一百八遍擲置湫水。其雨即止。
千手千眼觀世音菩薩降伏三千大千魔怨印第十五
以五指相叉右押左急把拳。當置頂上誦大身咒。即得一切怨人而自降伏。若作此法二十九日夜。于舍利塔前持以白檀香泥。摩涂其地作二肘壇。于中散雜色花。澡浴清凈。著新凈衣。手把香爐燒沉水香。面東趺坐。想千手千眼觀世音菩薩如在頂上。誦大身咒滿一千八遍。此是最上趣證悉地初之功能。又取芥子烏麻。一處和搗為末。以三指撮取少許。一咒一擲火中至滿七日日別一千八遍。然後所作皆悉成就。
千手千眼觀世音菩薩廣大無畏印第十六
起立並足。先以右手仰垂左肘頭。左手亦然。若常于舍利像前。誦大身咒一千八遍者。速得無畏施利眾生三昧耶門。又取茴香白芥子菖蒲舍多婆利(外國藥名)以此等物應于佛前或在壇處。以大身咒一咒一燒滿一千八遍。復以香花供養咒經。所為之愿皆悉克果。若諸餘咒而無驗者。以此咒咒之亦皆成就。若欲乞夢。則誦此咒並結印印眼。令所念事隨夢見之。若人無福所向不諧者。日誦一百
【現代漢語翻譯】 現代漢語譯本：
現身不會有眼痛、舌痛等痛苦，乃至身上的一切疾病，過去的罪業等都會完全消除。如果天旱時，取烏麻子（黑芝麻）和稗麻子油，做成丸子，唸咒一百零八遍，扔到水潭裡，就會降下大雨。如果雨水過多，就取稻穀炒熟做成花，用蔓菁油和在一起做成丸子，唸咒一百零八遍，扔到水潭裡，雨就會停止。 千手千眼觀世音菩薩降伏三千大千魔怨印第十五 用五指交叉，右手壓住左手，迅速握拳。放在頭頂上，誦唸大身咒，就能使一切怨敵自行降伏。如果做這個法二十九個夜晚，在舍利塔前，用白檀香泥塗抹地面，做一個二肘長的壇，在其中散放各種顏色的花。洗浴乾淨，穿上新的乾淨衣服，手拿香爐燒沉香，面向東方盤腿而坐。觀想千手千眼觀世音菩薩好像在頭頂上。誦唸大身咒滿一千零八遍。這是最上等的快速證得成就的最初功能。又取芥子、烏麻，一起混合搗成末。用三指捏取少許，念一遍咒語就扔到火中，直到滿七天，每天一千零八遍。然後所做的事情都會全部成就。 千手千眼觀世音菩薩廣大無畏印第十六 站立，雙腳併攏。先將右手仰著垂下，放在左肘彎處。左手也一樣。如果經常在舍利像前，誦唸大身咒一千零八遍，就能迅速獲得無畏，施予利益給眾生的三昧耶門（誓願之門）。又取茴香、白芥子、菖蒲、舍多婆利（外國藥名），用這些東西應該在佛前或在壇場處，念大身咒，念一遍咒語燒一次，滿一千零八遍。再用香花供養咒經，所祈求的願望都會實現。如果其他咒語沒有效果，用這個咒語加持，也都會成就。如果想要祈求夢境，就誦唸這個咒語並結印印在眼睛上，使所想的事情在夢中顯現。如果人沒有福報，所做的事情都不順利，每天誦唸一百遍
【English Translation】 English version:
Presently, one will not suffer from eye or tongue pain, or any other illnesses in the body. All past karmic debts and sins will be completely eliminated. If there is a drought, take black sesame seeds (Wu Ma Zi) and barnyard millet seed oil, make them into balls, chant the mantra one hundred and eight times, and throw them into a deep pool of water, and heavy rain will fall. If there is too much rain, take rice grains, fry them into flowers, mix them with turnip oil, make them into balls, chant the mantra one hundred and eight times, and throw them into the deep pool of water, and the rain will stop. The Fifteenth Mudra for Subduing the Three Thousand Great Thousand Demonic Enemies by Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva Interlock the five fingers, with the right hand pressing down on the left, quickly make a fist. Place it on top of the head and recite the Great Body Mantra. This will cause all enemies to subdue themselves. If you perform this practice for twenty-nine nights, in front of a stupa, use white sandalwood paste to smear the ground and create an altar two cubits in length. Scatter various colored flowers within it. Bathe and cleanse yourself, wear new and clean clothes, hold a censer and burn aloeswood incense, sit cross-legged facing east. Visualize the Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva as if above your head. Recite the Great Body Mantra one thousand and eight times. This is the supreme initial function for quickly attaining siddhi (accomplishment). Also, take mustard seeds (Jie Zi) and black sesame seeds (Wu Ma), mix them together and grind them into powder. Take a small amount with three fingers, chant the mantra once and throw it into the fire, until you have completed seven days, with one thousand and eight repetitions each day. Then, whatever you do will be completely accomplished. The Sixteenth Great Fearless Mudra of the Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva Stand up with feet together. First, let the right hand hang down with the palm facing up, resting at the left elbow. Do the same with the left hand. If you constantly recite the Great Body Mantra one thousand and eight times in front of a stupa image, you will quickly obtain the Samadhi (state of meditative absorption) of Fearless Giving, benefiting all sentient beings. Also, take fennel (Hui Xiang), white mustard seeds (Bai Jie Zi), sweet flag (Chang Pu), Shatavari (She Duo Po Li) (a foreign medicine). With these items, you should, in front of a Buddha or at an altar, recite the Great Body Mantra, chanting the mantra once and burning once, completing one thousand and eight repetitions. Then, offer incense and flowers to the sutra, and all your wishes will be fulfilled. If other mantras are ineffective, empower them with this mantra, and they will all be accomplished. If you wish to seek a dream, then recite this mantra and form the mudra, imprinting it on your eyes, so that the things you think about will appear in your dreams. If a person has no good fortune and everything they do goes wrong, recite this mantra one hundred times daily.
八遍至滿七日。諸有所求一切皆得。於時觀世音菩薩摩訶薩。復白佛言世尊。往在娑竭羅龍宮大海法會。見諸龍眾受大苦惱。念諸龍等及諸眾生欲說此法。令得離苦無諸怨害。時有龍女獻我一大如意寶珠。價直娑婆世界。為求此法。我亦為彼廣說是姥陀羅尼法離諸苦故。
爾時水精菩薩白言世尊。我亦當為利益護持此咒當說護持千眼印咒。
水精菩薩印咒第十七
毗摩隸(一)摩訶毗摩隸(二)郁呵隸(三)摩訶郁呵隸(四)休摩隸(五)摩訶休摩隸(六)薩訶隸止隸涕(七)馺婆訶(八)
世尊若有善男子善女人。在所遊方受持此千手千眼菩薩法者。我當常隨衛護是人。不令諸魔眷屬而作惱亂。若人急難他國相侵盜賊逆亂。當取五色縷以此咒。一咒一結滿二十一結繫於左臂。又以左手無名指中指頭指。把拳大母指押上。展小指指所賊坊。誦咒一百八遍者。悉皆退散不能為害。
爾時觀世音菩薩。在雪山中說法之時。乃遠觀見夜叉羅剎及國人民。唯食眾生血肉無有善心。菩薩為欲利益方便教化。以神通力尋至彼國。現千手千眼大降魔身。說成就姥陀羅尼印。是時羅剎國王。來至我所求哀頂禮。我以成就印印之。即令得成無上道法。
千手千眼觀世音菩薩成就印第十八
起
【現代漢語翻譯】 現代漢語譯本：唸誦此咒八遍，直至圓滿七日，所有愿求皆能實現。當時，觀世音菩薩摩訶薩（Mahāsattva， महानसत्त्व，偉大的菩薩）再次對佛說：『世尊，過去在娑竭羅龍宮（Sāgara-nāgarāja-bhavana，सागर-नागराज-भवन，海龍王宮殿）的大海法會上，我見到許多龍族遭受巨大的苦惱，想到這些龍以及所有眾生，想要宣說此法，使他們脫離痛苦，沒有怨恨和傷害。當時有一位龍女獻給我一顆巨大的如意寶珠（cintāmaṇi，चिन्तामणि，能滿足願望的寶珠），價值等同於娑婆世界（Sahā-loka-dhātu，सहालॊकधातु，我們所居住的這個世界），爲了求得此法，我也為她廣泛地宣說了姥陀羅尼法，使她脫離各種痛苦。』 當時，水精菩薩（Sphaṭika-bodhisattva，स्फटिक-बोधिसत्त्व，水晶菩薩）稟告佛說：『世尊，我也應當爲了利益和護持此咒，宣說護持千眼印咒。』 水精菩薩印咒第十七 毗摩隸(Vimale)（一），摩訶毗摩隸(Mahā-vimale)（二），郁呵隸(Ukkahe)（三），摩訶郁呵隸(Mahā-ukkahe)（四），休摩隸(Śyāmale)（五），摩訶休摩隸(Mahā-śyāmale)（六），薩訶隸止隸涕(Sāha-re-cili-ti)（七），娑婆訶(Svāhā)（八）。 世尊，若有善男子善女人，在所遊歷的地方受持此千手千眼菩薩法者，我應當常常隨身衛護此人，不讓各種魔的眷屬前來惱亂。如果有人遭遇緊急危難，如他國侵略、盜賊作亂等，應當取用五色絲線，以此咒語唸誦一遍打一個結，打滿二十一個結，繫在左臂上。又用左手的無名指、中指、食指握拳，大拇指壓在上面，伸出小指指向盜賊的方向，誦咒一百零八遍，盜賊都會退散，不能造成傷害。 當時，觀世音菩薩在雪山中說法的時候，遠遠地看到夜叉（Yakṣa，यक्ष，一種守護神）、羅剎（Rākṣasa，राक्षस，一種惡鬼）以及國家的人民，只吃眾生的血肉，沒有善良的心。菩薩爲了利益他們，方便教化，用神通力迅速到達那個國家，顯現千手千眼大降魔身，宣說成就姥陀羅尼印。當時羅剎國王來到我這裡，哀求頂禮，我用成就印印之，立即令他成就無上道法。 千手千眼觀世音菩薩成就印第十八 起
【English Translation】 English version: Recite this mantra eight times, until completing seven days, and all wishes will be fulfilled. At that time, Avalokiteśvara Bodhisattva Mahasattva (great being) again said to the Buddha: 'World Honored One, in the past, at the great Dharma assembly in the Sāgara-nāgarāja-bhavana (ocean dragon king's palace), I saw many dragons suffering greatly. Thinking of these dragons and all sentient beings, I wanted to proclaim this Dharma, so that they could be free from suffering, without resentment or harm. At that time, a dragon girl offered me a great cintāmaṇi (wish-fulfilling jewel), worth as much as the Sahā-loka-dhātu (this world we live in). To seek this Dharma, I also extensively proclaimed the Mātṛ-dhāraṇī Dharma for her, so that she could be free from all suffering.' At that time, Sphaṭika-bodhisattva (crystal bodhisattva) said to the Buddha: 'World Honored One, I should also, for the benefit and protection of this mantra, proclaim the protective thousand-eyed mudrā mantra.' Sphaṭika-bodhisattva Mudrā Mantra Seventeenth Vimale (one), Mahā-vimale (two), Ukkahe (three), Mahā-ukkahe (four), Śyāmale (five), Mahā-śyāmale (six), Sāha-re-cili-ti (seven), Svāhā (eight). World Honored One, if there are good men or good women who, in the places they travel, uphold this Dharma of the Thousand-Handed, Thousand-Eyed Bodhisattva, I shall always follow and protect these people, not allowing the retinues of various demons to come and cause trouble. If people encounter urgent difficulties, such as invasion by other countries, disturbances by thieves, or rebellious uprisings, they should take five-colored threads, and with this mantra, recite it once and tie a knot, tying twenty-one knots in total, and fasten it to the left arm. Also, with the left hand, clench the ring finger, middle finger, and index finger into a fist, press the thumb on top, extend the little finger towards the direction of the thieves, and recite the mantra one hundred and eight times. The thieves will all retreat and be unable to cause harm. At that time, when Avalokiteśvara Bodhisattva was expounding the Dharma in the snowy mountains, he saw from afar that the Yakṣas (a type of guardian spirit), Rākṣasas (a type of demon), and the people of the country only ate the blood and flesh of sentient beings, and had no good intentions. The Bodhisattva, in order to benefit them and conveniently teach them, used his supernatural powers to quickly arrive in that country, manifested the great demon-subduing body with a thousand hands and a thousand eyes, and proclaimed the accomplishment Mātṛ-dhāraṇī mudrā. At that time, the Rākṣasa king came to me, begging and prostrating. I sealed him with the accomplishment mudrā, and immediately caused him to achieve the unsurpassed Dharma. Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva Accomplishment Mudrā Eighteenth Rise
立並足合掌當心。以小指相叉左押右。誦大身咒二十一遍。種種念法速得成就。若救六道苦難眾生。當用輪印。以十指頭各相拄。開腕開掌。其十指間各相去一寸許。是我常所循環六道。度諸眾生種種苦難。皆結此印輪迴諸趣。所遇眾生悉離苦故。
千手千眼觀世音菩薩成等正覺印第十九
結加趺坐。先以左手舒五指仰掌在左膝上。次以右手舒五指。覆手捺右膝上。此印與滅盡印法法同。所有過去未來現在諸佛皆同修持。宗尊此印得佛菩提。是印能除一切業障。若坐禪人修諸三昧不現前者。當七日七夜于阿練若處。誦此陀羅尼並作此印。晝夜至心唯一想佛六時懺悔。即得諸法現前及得大福聚。無量無邊不可稱計。
千手千眼觀世音菩薩呼召三十三天印第二十
先以左手四指把拳。次以右手握左手大母指亦如把拳。令左手大母指。在右手虎口中出頭。以右手頭指來去。咒曰。
唵(一)俱智俱智(二)俱耶利(三)遮利遮利(四)遮犁隸(五)蘇婆訶(六)
此印咒。若善男子善女人臨欲眠時。當結此印誦以此咒。一咒一印心上滿一百八遍者。心中所愿于夢寐中悉得知見。若常日日結印誦者。速得除滅一切罪障。不失菩提之心。其人昏夜寐夢。漸漸增廣皆得吉祥。乃至夢見如來在
【現代漢語翻譯】 現代漢語譯本： 站立，雙腳併攏，雙手合掌于胸前。雙手小指交叉，左手壓在右手上。誦唸大身咒二十一遍。用種種唸誦方法，迅速獲得成就。如果想要救度六道（地獄道、餓鬼道、畜生道、阿修羅道、人道、天道）中受苦受難的眾生，應當使用輪印。將雙手十指指尖互相抵住，手腕和手掌張開。十指之間各自相隔約一寸左右。這代表我（觀世音菩薩）常在六道中輪迴，救度各種受苦受難的眾生。結此印，在諸趣（各種境界）中輪迴，所遇到的眾生都能脫離苦難。
千手千眼觀世音菩薩成等正覺印第十九
結跏趺坐（一種坐禪姿勢）。先將左手五指舒展，手掌向上，放在左膝上。然後將右手五指舒展，手背向下，按在右膝上。此印與滅盡印的法相同。過去、未來、現在的所有諸佛都同樣修持此印。尊崇此印可以獲得佛的菩提智慧。此印能夠消除一切業障。如果禪修者修習各種三昧（禪定）而無法顯現效果，應當在阿練若處（寂靜處）七日七夜，誦唸此陀羅尼（咒語）並結此印。日夜至誠，一心一意地想念佛，六時（晝夜六個時段）懺悔。就能使各種法顯現，並獲得巨大的福德，無量無邊，不可稱量。
千手千眼觀世音菩薩呼召三十三天印第二十
先將左手四指握拳。然後用右手握住左手的大拇指，也像握拳一樣。使左手的大拇指從右手虎口中露出。用右手的食指來回搖動。咒語如下：
唵(om)(表示皈依) 俱智俱智(juzhi juzhi) 俱耶利(juyeli) 遮利遮利(zheli zheli) 遮犁隸(zhelili) 蘇婆訶(su po he)(圓滿)
如果善男子、善女人在臨睡前，結此印並誦唸此咒語，每念一遍咒語結一次印，在心上默唸滿一百零八遍，心中所希望的事情，在夢中都能得知見到。如果經常每日結印誦唸此咒語，就能迅速消除一切罪障，不失去菩提之心。此人在昏暗的夜晚所做的夢，會漸漸增多，而且都是吉祥的夢，甚至會夢見如來佛。
【English Translation】 English version: Stand with feet together, palms joined at the heart. Interlock the little fingers, left over right. Recite the Great Body Mantra twenty-one times. Various methods of recitation will quickly lead to accomplishment. If you wish to save sentient beings suffering in the six realms (hell realm, hungry ghost realm, animal realm, asura realm, human realm, and deva realm), use the Wheel Mudra. Touch the tips of all ten fingers together, opening the wrists and palms. The space between each of the ten fingers should be about an inch. This represents my (Avalokiteśvara's) constant circulation through the six realms, delivering sentient beings from various sufferings. By forming this mudra, one circulates through all realms, and all beings encountered are freed from suffering.
The Nineteenth Mudra of Thousand-Handed, Thousand-Eyed Avalokiteśvara Achieving Perfect Enlightenment
Sit in the lotus position (padmāsana). First, extend the five fingers of the left hand, palm upward, on the left knee. Then, extend the five fingers of the right hand, palm downward, and press it on the right knee. This mudra is the same in method as the Extinction Mudra. All Buddhas of the past, future, and present practice this mudra. By honoring this mudra, one attains the Bodhi wisdom of the Buddha. This mudra can eliminate all karmic obstacles. If a meditator practices various samādhis (meditative states) but cannot manifest results, they should, in a quiet place (araṇya), recite this dhāraṇī (mantra) and form this mudra for seven days and seven nights. Day and night, with utmost sincerity, single-mindedly contemplate the Buddha, and repent during the six periods (six times of day and night). Then, all dharmas (teachings) will manifest, and one will obtain great merit, immeasurable and uncountable.
The Twentieth Mudra of Thousand-Handed, Thousand-Eyed Avalokiteśvara Summoning the Thirty-Three Heavens
First, make a fist with the four fingers of the left hand. Then, grasp the thumb of the left hand with the right hand, also like making a fist. Let the thumb of the left hand protrude from the tiger's mouth of the right hand. Move the index finger of the right hand back and forth. The mantra is:
Oṃ (represents refuge) Kuji Kuji (kuji kuji) Kuyeli (kuyeli) Chali Chali (chali chali) Chalili (chalili) Svāhā (svaha) (completion)
If a good man or good woman, when about to sleep, forms this mudra and recites this mantra, forming the mudra with each recitation, silently reciting it one hundred and eight times in their heart, then whatever they wish for in their heart, they will know and see in their dreams. If one constantly forms this mudra and recites this mantra daily, they will quickly eliminate all karmic obstacles and not lose the mind of Bodhi. The dreams of this person in the dark night will gradually increase and will all be auspicious, even to the point of dreaming of the Tathāgata (Buddha).
菩提樹下授記成道。及得釋梵諸天常來侍衛。
千手千眼觀世音菩薩呼召天龍八部鬼神印第二十一
起立並足。先以左手大母指屈在掌中。四指握上作拳當心上著。次以右手亦如之豎。以右手在右耳邊。以頭指來去。咒曰。
南無尼乾陀(一)南無阿利阇波陀(二)馺婆訶(三)南無阿利阇羅馺婆訶(四)堙醯夷醯(五)馺婆訶(六)
此印咒若善男子善女人受持讀誦者。速知七世宿命之事。蛇毒藥毒不相災害。刀不能害王不生瞋。永劫不受地獄之苦。若每日日誦此咒時。能令二十八部鬼神。來詣誦咒人邊坐聽誦咒。若善男子善女人等為鬼魅著。當以白縷一咒一結四十九結。系其嚥下即當除差。若有國內疫癘流行國人死亡者多。當取王園池中蓮花一千八莖。復以蓮花一咒一擲。火燒令盡災疫即除。
千手千眼觀世音菩薩解脫印第二十二
結加趺坐。先以左手中指與大母指。頭相捻仰掌向上。餘三指散展置於左膝上。次以右手亦如之。覆手置於右膝上。當結此印誦大身咒二十一遍。所愿漸令自悉滿足。諸有苦惱皆得解脫。若善男子善女人具造十惡五逆等罪。如以閻浮里地盡以為塵。一一微塵為一大劫。是人具造若干微塵等罪。應墮地獄歷劫受苦永無出期。是人能于白月十五日。一
【現代漢語翻譯】 現代漢語譯本：在菩提樹下被授記成道，並且得到釋天、梵天等諸天神常常前來侍衛。
千手千眼觀世音菩薩呼召天龍八部鬼神印第二十一
起立，雙腳併攏。先用左手大拇指彎曲在掌中，其餘四指握住大拇指做拳，放在心口處。然後右手也這樣做，豎起右手，將右手放在右耳邊，用食指來回搖動。唸誦真言：
南無尼乾陀（Nigantha，外道）(一) 南無阿利阇波陀（Arya-kshetrapala，聖域守護者）(二) 馺婆訶（Svaha，成就）(三) 南無阿利阇羅馺婆訶（Arya-kshetra Svaha，聖域成就）(四) 堙醯夷醯（In hi i hi，來這裡來這裡）(五) 馺婆訶（Svaha，成就）(六)
如果善男子、善女人受持讀誦這個印和咒語，就能迅速知道過去七世的宿命之事。不會遭受蛇毒和藥物的侵害。刀劍不能傷害，國王不會發怒。永遠不會遭受地獄的痛苦。如果每天唸誦這個咒語，能讓二十八部鬼神來到誦咒人身邊，坐著聽誦咒語。如果善男子、善女人等被鬼魅附身，就用白線，每念一遍咒語打一個結，打四十九個結，繫在咽喉下，就能去除病患。如果國內發生瘟疫，很多人死亡，就取國王花園池塘中的一千零八根蓮花莖，每念一遍咒語就投擲一根蓮花到火中焚燒，直到燒盡，災疫就能消除。
千手千眼觀世音菩薩解脫印第二十二
結跏趺坐。先用左手中指和大拇指的指頭相捻，手掌向上。其餘三指自然伸展，放在左膝上。然後右手也這樣做，手掌向下，放在右膝上。結這個印，唸誦大身咒二十一遍，所希望的事情會逐漸得到滿足。所有的痛苦煩惱都能得到解脫。如果善男子、善女人造作了十惡、五逆等罪，如同用閻浮提（Jambudvipa，我們所居住的這個世界）的土地全部磨成灰塵，每一粒微塵算作一大劫，這個人造作了相當於若干微塵數量的罪業，應該墮入地獄，經歷漫長的劫數受苦，永遠沒有脫離的期限。如果這個人能在白月（農曆上半月）十五日，一心
【English Translation】 English version: He was prophesied to attain enlightenment under the Bodhi tree, and was constantly attended and protected by Shakra, Brahma, and other deities.
The Twenty-first Mudra of Thousand-Armed and Thousand-Eyed Avalokiteshvara Bodhisattva for Summoning the Eight Divisions of Gods and Dragons, Ghosts and Spirits
Stand up straight with feet together. First, bend the left thumb into the palm, grasp it with the other four fingers to form a fist, and place it against the chest. Then, do the same with the right hand, raising it to the right ear and moving the index finger back and forth. Recite the mantra:
Namo Nigantha (Nigantha, a heretic) (1) Namo Arya-kshetrapala (Arya-kshetrapala, Holy Land Protector) (2) Svaha (Svaha, accomplishment) (3) Namo Arya-kshetra Svaha (Arya-kshetra Svaha, Holy Land Accomplishment) (4) In hi i hi (In hi i hi, Come here, come here) (5) Svaha (Svaha, accomplishment) (6)
If a good man or good woman upholds, recites, and practices this mudra and mantra, they will quickly know the events of their past seven lives. They will not be harmed by snake venom or drug poisons. Swords cannot harm them, and the king will not become angry. They will never suffer the pain of hell. If one recites this mantra daily, it can cause the twenty-eight divisions of ghosts and spirits to come to the side of the mantra reciter, sitting and listening to the recitation. If good men or good women are possessed by ghosts or demons, take a white thread, tie forty-nine knots while reciting the mantra once for each knot, and tie it around their throat, and the affliction will be removed. If there is an epidemic in the country, and many people are dying, take one thousand and eight lotus stems from the king's garden pond, and throw one lotus stem into the fire while reciting the mantra once for each stem, until they are all burned, and the epidemic will be eliminated.
The Twenty-second Mudra of Thousand-Armed and Thousand-Eyed Avalokiteshvara Bodhisattva for Liberation
Sit in the lotus position. First, touch the tips of the middle finger and thumb of the left hand together, with the palm facing upward. Extend the other three fingers naturally and place the hand on the left knee. Then, do the same with the right hand, with the palm facing downward, and place it on the right knee. Form this mudra and recite the Great Body Mantra twenty-one times, and your wishes will gradually be fulfilled. All suffering and afflictions will be liberated. If a good man or good woman has committed the ten evil deeds, the five rebellious acts, etc., as if using all the land of Jambudvipa (Jambudvipa, the world we live in) to grind into dust, with each particle of dust representing a great kalpa, and this person has committed sins equivalent to the number of dust particles, they should fall into hell and suffer for countless kalpas, with no hope of escape. If this person can, on the fifteenth day of the white month (the first half of the lunar month), with a single-minded
日一夜不語不食舍利像前結印誦咒滿一千八遍者。如上劫苦悉皆消滅。若不滅者無有是處。世尊此印若受持者。具大功效不可思議。
千手千眼觀世音菩薩自在神足印第二十三
起立先以左手握右腳大母指如於把拳。次以右手握左手腕背上。誦大身咒咒印七遍。以印咒力當獲神通。住不退地乃至菩提。誦咒之時勿令聲出。
千手千眼觀世音菩薩神變自在印第二十四
先以左手大母指。捻小指甲上。次以右手亦如之。餘三指各散磔豎。合腕相著置於頂上。誦大身咒一百八遍。則同隱行飛仙遊行自在。
請千眼觀音王心印咒此印是第一。
根本啟請印兩手合掌虛于掌內以二頭指來去。
唵阿嚕力帝囇路迦(去夜反)毗社(時賀反)耶薩婆鑠都嚧(二合)缽啰么馱那迦啰耶𤙖泮莎訶
千手千眼觀世音菩薩姥陀羅尼身經
【現代漢語翻譯】 現代漢語譯本： 若有人日日夜夜不說話不進食，在舍利（Śarīra，佛陀或高僧火化后的遺骨）像前結印誦咒滿一千零八遍，那麼過去的劫難之苦都將消滅。如果不能消滅，那是不可能的。世尊，這個手印如果有人受持，具有巨大的功效，不可思議。
千手千眼觀世音菩薩自在神足印第二十三
起立，首先用左手握住右腳的大拇指，像握拳一樣。然後用右手握住左手的手腕背部。誦大身咒七遍，憑藉手印和咒語的力量，當獲得神通，安住于不退轉之地，乃至證得菩提（Bodhi，覺悟）。誦咒的時候不要發出聲音。
千手千眼觀世音菩薩神變自在印第二十四
首先用左手的大拇指捻小指的指甲上，然後用右手也這樣做。其餘三個手指各自散開豎立，手腕合在一起，放在頭頂上。誦大身咒一百零八遍，就能像隱身飛行的仙人一樣自在。
請千眼觀音王心印咒，此印是第一。
根本啟請印：兩手合掌，掌心空虛，用兩個食指來回移動。
唵 阿嚕力 帝囇路迦（去夜反） 毗社（時賀反） 耶 薩婆 鑠都嚧（二合） 缽啰么馱那 迦啰耶 𤙖 泮 莎訶
千手千眼觀世音菩薩姥陀羅尼身經
【English Translation】 English version: If someone, day and night, neither speaks nor eats, and forms a mudra (hand gesture) and recites a mantra (sacred utterance) one thousand and eight times before an image of a Śarīra (relics, usually of the Buddha or enlightened monks), then the suffering of past kalpas (aeons) will all be extinguished. If they are not extinguished, that is impossible. World Honored One, if someone upholds this mudra, it possesses great efficacy, inconceivable.
The Twenty-Third Mudra: The Self-Mastery Divine Foot Mudra of Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva
Stand up, first grasp the big toe of the right foot with the left hand as if making a fist. Then grasp the back of the left wrist with the right hand. Recite the Great Body Mantra seven times. By the power of the mudra and mantra, one will obtain supernatural powers, abide in the ground of non-retrogression, and even attain Bodhi (enlightenment). Do not let any sound come out when reciting the mantra.
The Twenty-Fourth Mudra: The Transformation Self-Mastery Mudra of Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva
First, use the thumb of the left hand to press on the fingernail of the little finger. Then do the same with the right hand. The remaining three fingers are each spread out and erect. Bring the wrists together and place them on top of the head. Recite the Great Body Mantra one hundred and eight times, and then one will be as free as an immortal who can hide and fly.
Please the Thousand-Eyed Avalokiteśvara King Heart Mudra and Mantra, this mudra is the foremost.
The Root Invocation Mudra: Bring both hands together in prayer, with the palms hollow, and move the two index fingers back and forth.
Om A-lu-li-di Di-li-lu-jia (qu ye fan) Pi-she (shi he fan) Ye Sa-po Shuo-du-lu (er he) Bo-la-mo-tuo-na Jia-la-ye Hong Pan Suo-he
Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva Mu-tuo Dharani Body Sutra