T20n1059_千手千眼觀世音菩薩治病合藥經
大正藏第 20 冊 No. 1059 千手千眼觀世音菩薩治病合藥經
No. 1059
千手千眼觀世音菩薩治病合藥經
西天竺國三藏伽梵達摩奉 詔譯
爾時佛告阿難言。此觀世音菩薩所說廣大圓滿無礙大悲心陀羅尼神咒者。真實不虛。若有人等所求愿。而欲請求觀世音自在菩薩摩訶薩者。取拙具羅香。咒三七遍燒。時觀世音菩薩必即來到(拙具羅香者安悉香是也)。
若有人等橫鬼所著。取弭哩吒那燒作灰。和凈泥捻作橫鬼形。于千眼像前。取鑌鐵刀子。咒一百八遍。段段切斷為一百八遍。即稱彼名即差永差還復不著(弭哩吒那貓兒頭骨是也)。
若有人等蠱毒所害者。取劫布羅香以和拙具羅香。各等分以井花水一斗和大上。煮取半升去滓取汁。于千眼像前咒一百遍咒即差(劫布羅香者龍腦香是也)。
若有人等。為惡毒蛇蝎所螫者。乾薑大小末咒一七遍著瘡上。立即除愈。
若有人等邪惡怨敵以邪辭相謨傷害者。取凈土或面或蠟舍。作彼惡人形相。于千眼像前。取鑌鐵刀子。咒一百八遍。一咒一截。一稱其名。燒盡一百八段。彼人即歡喜修身厚重相愛恭敬。彼是無怨。
若有人等患眼精壞者。若有清盲暗者。若白暈赤瞙無光明者。取呵
【現代漢語翻譯】 現代漢語譯本 《千手千眼觀世音菩薩治病合藥經》
No. 1059
千手千眼觀世音菩薩治病合藥經
西天竺國三藏伽梵達摩奉 詔譯
爾時，佛告訴阿難說：『這觀世音菩薩所說的廣大圓滿無礙大悲心陀羅尼神咒，真實不虛。如果有人有所求愿，想要祈求觀世音自在菩薩摩訶薩，就取拙具羅香（拙具羅香指的是安息香），唸咒三七遍並焚燒。這時觀世音菩薩必定立即來到。』
如果有人被橫死的鬼所纏，就取弭哩吒那（弭哩吒那指的是貓兒頭骨）燒成灰，和凈泥捏成橫死鬼的形狀，在千眼像前，取鑌鐵刀子，唸咒一百零八遍，一段一段地切斷，共切一百零八遍，每次切斷時都稱念那鬼的名字，這樣就能立即痊癒，永遠不再被纏上。
如果有人被蠱毒所害，就取劫布羅香（劫布羅香指的是龍腦香）與拙具羅香混合，各取等量，用一斗井花水一起煮，煮至半升後去除雜質取汁，在千眼像前唸咒一百遍，這樣就能立即痊癒。
如果有人被惡毒的蛇或蝎子蜇傷，就將乾薑研磨成細末，唸咒七遍后塗在傷口上，立即就能痊癒。
如果有人被邪惡的怨敵用惡毒的言語誹謗傷害，就取凈土、面或蠟，做成那惡人的形狀，在千眼像前，取鑌鐵刀子，唸咒一百零八遍，每念一遍咒就切一刀，每切一刀就稱念那人的名字，燒盡一百零八段，那人就會歡喜，修身養性，變得厚道，互相愛戴恭敬，不再有怨恨。
如果有人患有眼疾，眼精損壞，或者有青盲、眼暗，或者有白暈、赤瞙，眼睛沒有光明的，就取呵
【English Translation】 English version The Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva Sutra on Curing Diseases and Compounding Medicines
No. 1059
The Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva Sutra on Curing Diseases and Compounding Medicines
Translated by Tripiṭaka Gavamdharmā from West India under Imperial Order
At that time, the Buddha told Ānanda, 'This Great Compassion Heart Dhāraṇī mantra, spoken by Avalokiteśvara Bodhisattva, is true and not false. If someone has a wish and wants to pray to Avalokiteśvara Bodhisattva Mahāsattva, take Jue Ju Luo incense (Jue Ju Luo incense refers to benzoin), chant the mantra twenty-one times and burn it. Then Avalokiteśvara Bodhisattva will surely come immediately.'
If someone is possessed by a vengeful ghost, take Mi Li Zha Na (Mi Li Zha Na refers to a cat's skull), burn it to ashes, mix it with clean mud, and mold it into the shape of a vengeful ghost. In front of the Thousand-Eyed Image, take a fine iron knife, chant the mantra one hundred and eight times, cutting it piece by piece, one hundred and eight times in total. Each time you cut, recite the name of the ghost. This will immediately cure the person, and they will never be possessed again.
If someone is harmed by Gu poison, take Jie Bu Luo incense (Jie Bu Luo incense refers to borneol) and mix it with Jue Ju Luo incense, taking equal parts of each. Boil them together with one dou of well flower water until only half a sheng remains. Remove the dregs and take the juice. In front of the Thousand-Eyed Image, chant the mantra one hundred times, and this will immediately cure the person.
If someone is stung by a venomous snake or scorpion, grind dried ginger into a fine powder, chant the mantra seven times, and apply it to the wound. This will immediately cure the person.
If someone is slandered and harmed by an evil enemy with malicious words, take clean soil, flour, or wax, and make a figure of that evil person. In front of the Thousand-Eyed Image, take a fine iron knife, chant the mantra one hundred and eight times, cutting once for each recitation, and reciting the person's name each time you cut. Burn all one hundred and eight pieces. That person will then be happy, cultivate themselves, become kind, and love and respect each other, and there will be no more resentment.
If someone suffers from eye disease, damaged eye essence, or has green blindness, dim vision, or white haze, red nebula, and no light in their eyes, take Ha
梨勒果庵摩勒果鞞醯勒果。三各一顆搗破油下篩當研。時唯須凈護。莫令新產婦人及狗見。口中唸佛。以白蜜若人乳汁和封眼中者。其人乳汁要須男孩子母乳汁。若女兒乳汁者。成其藥和竟者。還須千眼像前。咒一千八遍。著眼中。滿七日。在深室內。慎風房室五辛諸不凈物。即得精還明凈光盛。
若有人等患虐鬼病者。取虎豹豺狼虎。咒三七遍。彼著身上即差。師子皮最上。
若有人等被蛇螫。取被螫人結𦡲。咒三七遍。著瘡中即差(結聹者所聹耳穴內結耳屎是也)。
若有人等患惡痓入心悶絕欲死者。取桃膠一丸。大小亦如桃實大。以清水一升和煎。取半升咒七遍。頓服盡即差。其藥莫令婦人煮。須凈護造也。夫諸藥造不須人無驗。
若有人等患傳尸鬼氣伏連病者。取拙具羅香。咒三七遍。燒熏鼻孔中。又取七丸如菟失。大咒二七遍吞即差。慎酒肉五辛及惡罵。又取摩那屎羅和白芥子。印成鹽咒三七遍。于病者床下燒。其作病鬼身即壁裂也。鬼逆走不敢住也(摩那屎羅者雄黃是也。白者凈也。印成鹽美是也)。
若有人等患一邊偏風。耳鼻不通手腳不便者。取胡麻油內木香煎。咒三七遍。摩拭身上永得除差。又取純牛蘇。咒三七遍。摩身上差好。若有婦人患產難者。取胡麻油。咒
【現代漢語翻譯】 現代漢語譯本： 梨勒果庵摩勒果鞞醯勒果（三種果實的名字）。每種各取一顆，搗碎後用油過濾，並仔細研磨。製作時務必保持潔凈，不要讓新產婦和狗看見。口中唸誦佛號，用白蜜或人乳汁調和后敷在眼睛上。人乳汁必須是男嬰母親的乳汁，如果是女嬰母親的乳汁，藥效會打折扣。藥調好后，還要在千眼像前持咒一千零八遍，然後敷在眼睛上，連續七天。期間要在深室內，避免風吹，禁食葷腥和不潔之物，這樣就能使眼睛恢復明亮。
如果有人患了被惡鬼侵擾的疾病，可以取虎、豹、豺、狼的皮毛，持咒二十一遍，披在患者身上，病就會痊癒。其中，獅子皮效果最好。
如果有人被蛇咬傷，取被咬之人的耳垢（結聹），持咒二十一遍，敷在傷口上，病就會痊癒（結聹指的是耳道內結成的耳屎）。
如果有人患了惡性痙攣，邪氣入心，昏迷不醒，瀕臨死亡，可以取桃膠一丸，大小如桃子一般，用清水一升調和煎煮，取半升，持咒七遍，一次性服下，病就會痊癒。煎藥時不要讓婦女參與，務必保持潔凈。如果製作藥物時不注意這些，就不會有效果。
如果有人患了傳尸鬼氣伏連病，可以取拙具羅香（一種香料），持咒二十一遍，焚燒后熏鼻孔。再取七丸藥，大小如菟絲子，持咒十四遍后吞服，病就會痊癒。期間要禁酒肉、五辛和惡語謾罵。還可以取摩那屎羅（雄黃）和白芥子，做成鹽印，持咒二十一遍，在病人床下焚燒，作祟的鬼就會撞破墻壁逃走，不敢停留（摩那屎羅指的是雄黃，白指的是純凈，印成鹽表示美好）。
如果有人患了半身不遂，耳鼻不通，手腳不便，可以取胡麻油，加入木香煎煮，持咒二十一遍，塗抹在身上，病就會痊癒。也可以取純牛酥，持咒二十一遍，塗抹在身上，病就會好轉。如果有婦女難產，可以取胡麻油，持咒……
【English Translation】 English version: 'Lile guo an mole guo pi xile guo' (names of three fruits). Take one of each, crush them, filter with oil, and grind carefully. Be sure to keep it clean during preparation. Do not let newborn women or dogs see it. Recite the Buddha's name in your mouth, and mix it with white honey or human breast milk and apply it to the eyes. The human breast milk must be from the mother of a male baby. If it is from the mother of a female baby, the effect of the medicine will be reduced. After the medicine is prepared, you must chant the mantra 1008 times in front of the Thousand-Eyed Image, and then apply it to the eyes for seven consecutive days. During this period, stay in a deep room, avoid wind, and abstain from meat, pungent spices, and unclean things, so that the eyes can be restored to brightness.
If someone is suffering from a disease caused by evil spirits, you can take the fur of tigers, leopards, jackals, and wolves, chant the mantra twenty-one times, and put it on the patient's body, and the disease will be cured. Among them, lion skin is the most effective.
If someone is bitten by a snake, take the earwax (jie ning) of the person who was bitten, chant the mantra twenty-one times, and apply it to the wound, and the disease will be cured (jie ning refers to the earwax formed in the ear canal).
If someone is suffering from malignant spasm, evil qi enters the heart, and they are unconscious and dying, you can take a pill of peach gum, the size of a peach, mix it with one liter of clean water and boil it, take half a liter, chant the mantra seven times, and take it all at once, and the disease will be cured. Do not let women participate in decocting the medicine, and be sure to keep it clean. If you do not pay attention to these when making the medicine, it will not be effective.
If someone is suffering from the disease of 'chuan shi gui qi fu lian' (a type of infectious disease caused by ghosts), you can take 'zhuo ju luo xiang' (a kind of incense), chant the mantra twenty-one times, and burn it to fumigate the nostrils. Then take seven pills of medicine, the size of dodder seeds, chant the mantra fourteen times and swallow them, and the disease will be cured. During this period, abstain from alcohol, meat, pungent spices, and abusive language. You can also take 'mo na shi luo' (realgar) and white mustard seeds, make them into salt seals, chant the mantra twenty-one times, and burn them under the patient's bed. The ghost causing the trouble will break through the wall and run away, and dare not stay (mo na shi luo refers to realgar, white refers to purity, and making it into salt indicates beauty).
If someone is suffering from hemiplegia, the ears and nose are blocked, and the hands and feet are inconvenient, you can take sesame oil, add costus root and fry it, chant the mantra twenty-one times, and apply it to the body, and the disease will be cured. You can also take pure cow ghee, chant the mantra twenty-one times, and apply it to the body, and the disease will improve. If a woman has a difficult labor, you can take sesame oil, chant the mantra...
三七遍。摩產婦臍中及玉門中。若令口吞易生。若有女人懷妊死腹中者。取阿婆末唎草一大兩。以水二升和煮絞去滓。取一升汁。咒三七遍。服即出一無苦痛。若不出胎衣者。亦服此藥即出差(阿婆末唎草牛膝草是也)。
若有人等卒患心痛不可忍者。為道尸疰取杜嚕香如乳頭成者一丸咒三七遍。口中嚼咽不限多小。令變吐即差。慎五辛酒肉油物諸不凈物及房內(杜嚕香者薰陸香是也)。
若有人等被大燒瘡者。取熱瞿摩夷。咒二七遍。涂瘡上即差(瞿摩夷者烏牛屎是也)。
若有人等患蛔蟲咬心痛者。取骨嚕末遮半升。咒三七遍。服即差。若重者一升。蟲即如綟索出來差(骨嚕末遮者白馬屎也)。
若有人等患下瘡者。取菱霄葉搗絞取汁。咒三七遍。夜臥著眼中即差。若須用白牡馬失汁。咒三七遍。如上差(骨魯怛佉者新驢糞是也)。
若有人等患腹中病痛者。取井花水和印成鹽二顆。咒三七遍。服半升即差。
若有人等患赤眼者。及眼中有努肉。及有翳者。取奢弭葉。搗綟取汁。咒七遍。𣷽濱錢一宿更咒七遍。著眼中即差(奢弭葉者茍杞葉是也)。
若有人等患畏夜不安。恐怖出入驚怕者。白線作索。咒三七遍。作二十一結。系項恐即除。非但除怖。亦得福生滅罪壽
【現代漢語翻譯】 現代漢語譯本 唸誦三七遍。將咒語加持于產婦的臍部和玉門（女性生殖器官的隱稱）中。如果讓產婦口服，就能順利生產。如果婦女懷孕后死於腹中，取阿婆末唎草（Apamarga，牛膝草）一大兩，用水二升混合煮沸，絞去殘渣，取一升汁。唸誦三七遍咒語后，服用即可順利產出，沒有痛苦。如果胎衣（胎盤）無法排出，也服用此藥，即可痊癒（阿婆末唎草（Apamarga）就是牛膝草）。 如果有人突然心痛難忍，認為是尸疰（一種由屍體引起的疾病），取杜嚕香（Turushka，薰陸香）如棗核大小的一丸，唸誦三七遍咒語。在口中咀嚼吞嚥，不限量多少，令其嘔吐即可痊癒。忌食五辛（大蒜、蔥、韭菜、藠頭、興渠）、酒肉、油膩食物等不潔之物，以及避免房事（杜嚕香（Turushka）就是薰陸香）。 如果有人被大面積燒傷，取熱的瞿摩夷（Gomaya，烏牛屎），唸誦二七遍咒語，塗在瘡上即可痊癒（瞿摩夷（Gomaya）就是烏牛屎）。 如果有人患蛔蟲咬心痛，取骨嚕末遮（Goru-matra，白馬屎）半升，唸誦三七遍咒語，服用即可痊癒。如果病情嚴重，則服用一升，蛔蟲就會像繩索一樣排出，病就好了（骨嚕末遮（Goru-matra）就是白馬屎）。 如果有人患下部生瘡，取菱霄葉搗爛絞汁，唸誦三七遍咒語，晚上睡覺時滴在眼睛裡即可痊癒。如果需要，可以用白牡馬的尿液，唸誦三七遍咒語，效果如上（骨魯怛佉（Gorut-khara）就是新驢糞）。 如果有人患腹中病痛，取井花水和印成鹽兩顆，唸誦三七遍咒語，服用半升即可痊癒。 如果有人患紅眼病，以及眼睛裡有贅生物或有翳障，取奢弭葉（Shami，枸杞葉）搗爛取汁，唸誦七遍咒語，再將錢幣在汁中浸泡一夜，再念誦七遍咒語，滴在眼睛裡即可痊癒（奢弭葉（Shami）就是枸杞葉）。 如果有人害怕夜晚，感到不安，恐懼出入，驚慌害怕，用白線做繩索，唸誦三七遍咒語，打二十一個結，繫在脖子上，恐懼就會消除。不僅能消除恐懼，還能增福、消滅罪業、延年益壽。
【English Translation】 English version Chant (the mantra) twenty-one times. Apply (the mantra) to the navel and Yoni (a euphemism for the female reproductive organ) of the woman in labor. If she swallows it, she will give birth easily. If a woman dies pregnant in the womb, take one 'da liang' of Apamarga (Achyranthes aspera, Prickly Chaff Flower). Mix it with two 'sheng' of water, boil and strain out the dregs. Take one 'sheng' of the juice. After chanting (the mantra) twenty-one times, take it and she will give birth without pain. If the placenta does not come out, take this medicine and it will come out and she will recover (Apamarga is Achyranthes aspera). If someone suddenly suffers from unbearable heart pain, and it is thought to be caused by corpse-related illness (a disease caused by a corpse), take a pill of Turushka (Olibanum) the size of a jujube pit, chant (the mantra) twenty-one times. Chew and swallow it, regardless of the amount, and vomiting will bring recovery. Avoid the five pungent spices (garlic, scallions, chives, shallots, asafoetida), alcohol, meat, oily foods, unclean things, and sexual activity (Turushka is Olibanum). If someone has a large burn, take hot Gomaya (cow dung), chant (the mantra) fourteen times, and apply it to the wound for recovery (Gomaya is black cow dung). If someone suffers from heart pain caused by roundworms, take half a 'sheng' of Gorumatra (white horse dung), chant (the mantra) twenty-one times, and take it for recovery. If the condition is severe, take one 'sheng', and the worms will come out like ropes, and the illness will be cured (Gorumatra is white horse dung). If someone suffers from sores on the lower body, take the leaves of water caltrop, crush and squeeze out the juice, chant (the mantra) twenty-one times, and apply it to the eyes at night before sleeping for recovery. If needed, use the urine of a white mare, chant (the mantra) twenty-one times, and the effect will be the same as above (Gorut-khara is fresh donkey dung). If someone suffers from abdominal pain, take well water and two pieces of pressed salt, chant (the mantra) twenty-one times, and take half a 'sheng' for recovery. If someone suffers from red eyes, or has pterygium in the eyes, or has cataracts, take Shami leaves (Prosopis cineraria, Mesquite), crush and squeeze out the juice, chant (the mantra) seven times, soak a coin in the juice overnight, and chant (the mantra) seven more times, then apply it to the eyes for recovery (Shami leaves are Lycium chinense leaves). If someone is afraid of the night, feels uneasy, fears going out, or is frightened, make a rope from white thread, chant (the mantra) twenty-one times, tie twenty-one knots, and tie it around the neck to remove the fear. It not only removes fear but also brings blessings, eliminates sins, and prolongs life.
命延長。
若有人等於家內橫起災難者。取石榴枝等截一千段。兩頭涂蘇酪蜜。一咒一燒盡一千八遍。一切災難患悉除滅。要在千眼像前作之。
若取白昌蒲。咒一百八遍。繫著右臂上。一切聞處論議得勝。
若取奢弭葉。若枝柯寸截兩頭。涂真牛蘇白蜜牛酪。一咒一燒盡一千八段。日別三時。時別一百遍。滿七日咒師自悟通智。
若有行人慾降諸大力鬼神者。取阿利瑟迦紫。咒三七遍。火中燒還須蘇酪蜜。要須于悲像前作之(阿梨瑟迦紫者木槵子是也)。
若取胡盧遮那一大兩。著流漓瓶中。置大悲像前。咒一千八遍。涂身點額。一切天龍鬼神人及非人皆悉歡喜(胡盧遮那牛黃是也)。
若有人身被杻械枷鎖者。取白領失。咒一百八遍。涂于手上。用摩杻械枷鎖者。即自解脫。
若有夫婦不和狀如水火者。取鴛鴦尾。于大悲心像前咒一千八遍。上帶之。彼是即終身歡喜相愛敬。
若有人等被蟲食田苗及五果子者。取凈灰砂。咒一千八遍。散田四邊。蟲退散也。若有諸果樹兼咒水一百八遍。乃至一千八遍。灑著樹上。蟲不敢食害果也。
若有人等逢鬼口禁吐沫不知人色應急死者。取虎魄玉細屑。咒一百八遍。以酒令服。又取骨嚕萬異絞汁。咒二七遍令服。又
【現代漢語翻譯】 現代漢語譯本 壽命得以延長。
如果有人家中橫生災禍，可以取石榴枝等，截成一千段，兩頭塗上酥油、乳酪和蜂蜜，每念一句咒語燒一段，共燒一千零八遍。一切災難禍患都會消除。一定要在千眼觀音像前進行。
如果取白菖蒲，唸咒一百零八遍，繫在右臂上，在一切辯論場合都能獲勝。
如果取奢弭葉（Shamipatra，一種葉子），或者將枝條截成小段，兩頭塗上真正的牛酥油、白蜜和牛酪，每念一句咒語燒一段，共燒一千零八段，每天分三個時段，每個時段一百遍，滿七天後，持咒者自然領悟通達的智慧。
如果有修行人想要降伏諸大力鬼神，可以取阿利瑟迦紫（Arishtaka，木患子），唸咒二十一遍，在火中焚燒，還要加入酥油、乳酪和蜂蜜，一定要在悲像前進行（阿梨瑟迦紫就是木患子）。
如果取胡盧遮那（Gorochana，牛黃）一大兩，放在琉璃瓶中，置於大悲觀音像前，唸咒一千零八遍，塗抹身體，點在額頭上，一切天龍鬼神人及非人都會歡喜（胡盧遮那即牛黃）。
如果有人身被枷鎖束縛，可以取白領失（Bairingo，一種草），唸咒一百零八遍，塗在手上，用手摩擦枷鎖，就能自行解脫。
如果夫婦不和，關係如同水火，可以取鴛鴦尾，在大悲觀音像前唸咒一千零八遍，佩戴在身上，他們就會終身歡喜相愛敬重。
如果有人田里的莊稼或五果被蟲子吃掉，可以取乾淨的灰沙，唸咒一千零八遍，撒在田地四周，蟲子就會退散。如果是有果樹，可以唸咒水一百零八遍，甚至一千零八遍，灑在樹上，蟲子就不敢吃害果實。
如果有人遇到鬼口禁，吐沫，臉色都變了，眼看就要死了，可以取虎魄玉細末，唸咒一百零八遍，用酒調服。又取骨嚕萬異絞汁（Garuda，金翅鳥），唸咒十四遍令其服下。又
【English Translation】 English version Life will be prolonged.
If someone encounters calamities arising within their household, take pomegranate branches, etc., and cut them into one thousand pieces. Smear both ends with ghee, curd, and honey. Recite a mantra and burn one piece, repeating this one thousand and eight times. All calamities and afflictions will be completely eradicated. This must be done before the image of the Thousand-Eyed One (Sahasra-bhuja-arya-avalokitesvara).
If you take white sweet flag (Acorus calamus) and recite a mantra one hundred and eight times, then tie it to your right arm, you will be victorious in all discussions and debates wherever you are heard.
If you take Shamipatra (a type of leaf), or cut the branches into small pieces, and smear both ends with genuine cow ghee, white honey, and cow curd, recite a mantra and burn one piece, repeating this one thousand and eight times, in three separate sessions each day, one hundred times per session, for seven full days, the mantra practitioner will naturally awaken to penetrating wisdom.
If there is a practitioner who wishes to subdue powerful ghosts and spirits, take Arishtaka (soapberry seeds), recite a mantra twenty-one times, and burn it in the fire, also adding ghee, curd, and honey. This must be done before the image of the compassionate one (Avalokitesvara) (Arishtaka is soapberry seeds).
If you take one 'liang' (approximately 50 grams) of Gorochana (ox gallstone), place it in a crystal bottle, and set it before the image of the Great Compassionate One (Mahakarunika Avalokitesvara), recite a mantra one thousand and eight times, and apply it to the body and forehead, all gods, dragons, ghosts, spirits, humans, and non-humans will be delighted (Gorochana is ox gallstone).
If someone is bound by fetters, shackles, and yokes, take Bairingo (a type of grass), recite a mantra one hundred and eight times, and apply it to the hands. Use the hands to rub the fetters, shackles, and yokes, and they will be released on their own.
If a husband and wife are not harmonious, and their relationship is like water and fire, take the tail feathers of mandarin ducks, and recite a mantra one thousand and eight times before the image of the Great Compassionate Mind (Mahakarunika Avalokitesvara), and wear them. They will then be happy, loving, and respectful of each other for life.
If the crops in someone's fields or their five types of fruit are being eaten by insects, take clean ash and sand, recite a mantra one thousand and eight times, and scatter it around the four sides of the field. The insects will retreat and disperse. If there are fruit trees, also recite a mantra over water one hundred and eight times, or even one thousand and eight times, and sprinkle it on the trees. The insects will not dare to eat and harm the fruit.
If someone encounters a ghost's mouth prohibition, is spitting, and their complexion changes, and they are about to die imminently, take fine powder of amber and jade, recite a mantra one hundred and eight times, and administer it with wine. Also, take the juice extracted from Garuda (a mythical bird), recite a mantra fourteen times and have them drink it. Also,
造其額上鬼神建。咒一百一八遍即差(骨嚕萬異者白馬屎是也)。
若有人等被湯爛傷者。取木灰和水。咒三七遍。泥瘡上。日三遍。又熱瞿摩夷咒三七遍。涂瘡上即差。
若有人等食諸畜生災毒。煩心悶欲死者。取凈土一升。以水三升煮取一升汁。咒三七遍令服即差。
若有人等卒得諸腫𤹿者。取蕪菁葉搗和清酒。咒三七遍。[打-丁+剛]腫上即差。
若有人等惡腫入腹欲死者。取瞿摩夷燒和酒。咒三七遍涂腫上。又口令服即差。
若有人等患鼻大衄下欲死者。取生蓬萊和水煮取汁。不限大小咒三七遍。令吞即留生。
若有人等亦血痢血者。取桃脂大如雞子。咒三七遍令吞即差。
若有人等患喈咳者。取桃子人一升。熱火和𥹋糖。咒一百八遍。頓令服盡。乃至須造三四劑病即愈。
若有人患大便孔癢名。取草纏羅果。熱細末和糖。咒一百八遍。涂孔日三即差(草纏羅果者菟糸子是也)。
若有人患大便不通。取葵子二升。以水四升煮取一升汁。咒三七遍數服即下。
若有人患小便不通者。取瞿摩犢夷絞取汁。咒三七遍令服即愈(瞿摩夷者犢牛子之失是也)。
若有人等患小便不通者。取房內樑上塵細下。篩以三指撮和清水。咒三七遍服差。
【現代漢語翻譯】 現代漢語譯本： 造其額上鬼神建（鬼神建：不明確，可能是一種儀式或藥物）。唸咒一百一十八遍，病即痊癒（骨嚕萬異者白馬屎是也：骨嚕萬異，即白馬的糞便）。 若有人被沸水燙傷，取木灰和水混合，唸咒二十一遍，塗在瘡上，每日三次。又將熱的瞿摩夷（瞿摩夷：牛糞）唸咒二十一遍，塗在瘡上，病即痊癒。 若有人因食用各種畜生的有毒之物，感到心煩意亂，悶悶不樂，快要死去，取乾淨的土一升，用水三升煮成一升汁，唸咒二十一遍令其服下，病即痊癒。 若有人突然得了各種腫脹，取蕪菁葉搗爛，和清酒混合，唸咒二十一遍，敷在腫脹處，病即痊癒。 若有人得了惡性腫瘤，已經進入腹部，快要死去，取瞿摩夷燒成灰，和酒混合，唸咒二十一遍塗在腫脹處，再令其口服，病即痊癒。 若有人得了鼻血不止，大量出血，快要死去，取新鮮的蓬萊草和水一起煮汁，不限量，唸咒二十一遍，令其吞服，即可保住性命。 若有人得了血痢，取桃脂，大小如雞蛋，唸咒二十一遍令其吞服，病即痊癒。 若有人得了咳嗽，取桃仁一升，用熱火和飴糖混合，唸咒一百零八遍，一次性全部服下。如果需要，可以再製作三四劑，病就會痊癒。 若有人得了大便孔瘙癢的病，取草纏羅果（草纏羅果：菟絲子），磨成細末，和糖混合，唸咒一百零八遍，塗在孔上，每日三次，病即痊癒。 若有人得了大便不通的病，取葵子二升，用水四升煮成一升汁，唸咒二十一遍，多次服用即可通便。 若有人得了小便不通的病，取小牛的瞿摩夷（瞿摩夷：小牛的糞便）絞汁，唸咒二十一遍令其服下，病即痊癒。 若有人得了小便不通的病，取房內樑上的灰塵，仔細篩過，用三指捏一撮，和清水混合，唸咒二十一遍服下，病即痊癒。
【English Translation】 English version: Construct the 'Gui Shen Jian' (鬼神建: unclear, possibly a ritual or medicine) on the forehead. Recite the mantra one hundred and eighteen times, and the illness will be cured (Gulu Wan Yi Zhe Bai Ma Shi Ye: Gulu Wan Yi, which is white horse dung). If someone is scalded by boiling water, take wood ash and mix it with water. Recite the mantra twenty-one times and apply it to the sore three times a day. Also, heat 'Qumo Yi' (瞿摩夷: cow dung), recite the mantra twenty-one times, and apply it to the sore, and the illness will be cured. If someone eats poisonous substances from various livestock, feels agitated, depressed, and is about to die, take one liter of clean soil, boil it with three liters of water to obtain one liter of juice. Recite the mantra twenty-one times and have them drink it, and the illness will be cured. If someone suddenly develops various swellings, take turnip leaves, mash them, and mix them with clear wine. Recite the mantra twenty-one times and apply it to the swelling, and the illness will be cured. If someone has a malignant tumor that has entered the abdomen and is about to die, take 'Qumo Yi' (瞿摩夷: cow dung), burn it to ashes, and mix it with wine. Recite the mantra twenty-one times and apply it to the swelling, and also have them take it orally, and the illness will be cured. If someone suffers from severe nosebleeds and is about to die, take fresh 'Peng Lai' (蓬萊) herb and boil it with water to make juice. Without limiting the amount, recite the mantra twenty-one times and have them swallow it, and they will survive. If someone has bloody dysentery, take peach resin the size of a chicken egg, recite the mantra twenty-one times and have them swallow it, and the illness will be cured. If someone has a cough, take one liter of peach kernels, mix them with maltose over heat, recite the mantra one hundred and eight times, and have them take it all at once. If necessary, prepare three or four more doses, and the illness will be cured. If someone suffers from itching around the anus, take 'Cao Chan Luo Guo' (草纏羅果: Cuscuta seed), grind it into a fine powder, mix it with sugar, recite the mantra one hundred and eight times, and apply it to the area three times a day, and the illness will be cured. If someone suffers from constipation, take two liters of mallow seeds, boil them with four liters of water to obtain one liter of juice. Recite the mantra twenty-one times and take it several times to relieve constipation. If someone suffers from urinary retention, squeeze the juice from the 'Qumo Du Yi' (瞿摩犢夷: calf's dung), recite the mantra twenty-one times and have them drink it, and the illness will be cured. If someone suffers from urinary retention, take dust from the beams inside the house, sift it carefully, take a pinch with three fingers, mix it with clear water, recite the mantra twenty-one times and drink it, and the illness will be cured.
若有人等小便數忽起者。若去斗許者。取括樓根一兩。以清水三升煮。絞取半汁。咒三七遍。若一百八遍。頓服即差。
若有婦人任身卒得病。煮取小豆五升豉三升。以清水一斗煮。取三升汁。咒一百八遍。分為二服。即差病產生安樂。
若有婦人患倒子產難生欲死者。取蓬萊一升。以水三升煮取一升汁。咒三七遍。令服即生無病。
若有小兒患夜啼不安眠者。其兒目下書鬼之字。咒三七遍三唾即差息。
若有小兒頭生諸瘡者。取瞿摩摩角鰓。燒末和豬暏。咒三七遍。涂瘡上即差(半形中子)。
若有小兒患舌腫不能哺乳者。取東方乘汁。咒一百八遍。涂舌立愈。
若有小兒口中生瘡不能食者。取黃連根。細搗篩下。以和男子母乳汁。咒三七遍。涂口瘡上即差。
爾時觀世音菩薩摩訶薩告諸大眾言。若於如來般涅槃。末世眾生造蓬口。諸疾病應在無量。是故我今說療治法亦復如是。若比丘比丘尼。優婆塞優婆夷。善男子善女人等。若能受持此療治法救眾生苦者。當知是即我化身。以大悲心救眾生故。必我到其所。作諸法令有勝驗。是人受持大悲心隨心自在陀羅尼神妙章句能救世間苦。是人如我無異我身也。
若有凈信男子女人。有能受持是救苦陀羅尼咒者
【現代漢語翻譯】 現代漢語譯本： 如果有人小便次數突然增多，甚至每次排出像一斗（dǒu，計量單位）那麼多。取括樓根（kuò lóu gēn，藥材名）一兩，用三升清水煮，絞取一半的汁液。持咒二十一遍或一百零八遍，一次性服下即可痊癒。 如果有婦女懷孕期間突然生病，煮五升小豆和三升豆豉，用一斗清水煮，取三升汁液。持咒一百零八遍，分為兩次服用，即可痊癒，並且生產平安順利。 如果有婦女難產，胎位不正，生命垂危，取蓬萊（péng lái，藥材名）一升，用水三升煮取一升汁液。持咒二十一遍，令其服下，即可順利生產且母子平安。 如果有小孩夜啼不安，在其眼睛下方寫上『鬼』字，持咒二十一遍，向其吐三口唾沫，即可停止哭鬧。 如果有小孩頭上生瘡，取瞿摩摩角鰓（qú mó mó jiǎo sāi，藥材名），燒成灰末，和豬油混合。持咒二十一遍，塗在瘡上即可痊癒（半形中子）。 如果有小孩舌頭腫脹，無法哺乳，取東方生長的某種植物的汁液，持咒一百零八遍，塗在舌頭上，立即痊癒。 如果有小孩口中生瘡，無法進食，取黃連根（huáng lián gēn，藥材名），仔細搗碎篩成粉末，與男子或母親的乳汁混合。持咒二十一遍，塗在口瘡上即可痊癒。 這時，觀世音菩薩摩訶薩（Guān Shì Yīn Pú Sà Mó Hē Sà，Avalokiteśvara Bodhisattva Mahāsattva）告訴大眾說：『如果在如來（Rú Lái，Tathagata）般涅槃（bō niè pán，Parinirvana）之後，末法時代的眾生造作惡業，各種疾病將會無量無盡。因此，我現在宣說治療方法也是如此。如果有比丘（bǐ qiū，bhiksu）、比丘尼（bǐ qiū ní，bhiksuni）、優婆塞（yōu pó sāi，upasaka）、優婆夷（yōu pó yí，upasika）、善男子、善女人等，如果能夠受持這種治療方法，救助眾生脫離苦難，應當知道這就是我的化身。因為以大悲心救助眾生，我必定會到他們所在之處，使各種法術產生殊勝的效驗。這些人受持大悲心隨心自在陀羅尼（dà bēi xīn suí xīn zì zài tuó luó ní，Great Compassion Dharani）神妙的章句，能夠救度世間的苦難。這些人與我沒有區別，就是我的化身。』 如果有清凈信仰的男子女人，能夠受持這種救苦陀羅尼咒（jiù kǔ tuó luó ní zhòu，Deliverance from Suffering Dharani）
【English Translation】 English version: If someone suddenly experiences frequent urination, even to the extent of passing about a 'dou' (dǒu, a unit of measurement). Take one 'liang' (liǎng, a unit of weight) of 'Gualou' root (kuò lóu gēn, Trichosanthis Radix). Boil it with three 'sheng' (shēng, a unit of volume) of clear water, then squeeze out half of the juice. Chant a mantra twenty-one times or one hundred and eight times. Taking it all at once will bring recovery. If a pregnant woman suddenly falls ill, boil five 'sheng' of small red beans and three 'sheng' of fermented soybeans. Boil them with one 'dou' of clear water, and extract three 'sheng' of the juice. Chant a mantra one hundred and eight times, and divide it into two doses. This will bring recovery from the illness, and ensure a safe and peaceful childbirth. If a woman experiences a difficult childbirth with a breech presentation, and is near death, take one 'sheng' of 'Penglai' (péng lái, Artemisiae Argyi Folium). Boil it with three 'sheng' of water to extract one 'sheng' of juice. Chant a mantra twenty-one times, and have her drink it. This will result in a smooth delivery and the well-being of both mother and child. If a child cries at night and cannot sleep peacefully, write the character for 'ghost' (鬼) below the child's eyes. Chant a mantra twenty-one times, and spit three times towards the child. This will stop the crying. If a child develops sores on the head, take 'Qiumomo' horn gills (qú mó mó jiǎo sāi, medicine name), burn them into powder, and mix with pig lard. Chant a mantra twenty-one times, and apply it to the sores. This will bring recovery (half a horn's seed). If a child's tongue swells and they cannot breastfeed, take the juice of a plant that grows in the east. Chant a mantra one hundred and eight times, and apply it to the tongue. This will bring immediate recovery. If a child develops sores in the mouth and cannot eat, take 'Huanglian' root (huáng lián gēn, Coptidis Rhizoma). Grind it finely and sift it into powder, then mix it with the milk of a man or the child's mother. Chant a mantra twenty-one times, and apply it to the mouth sores. This will bring recovery. At that time, Avalokiteśvara Bodhisattva Mahāsattva (Guān Shì Yīn Pú Sà Mó Hē Sà) said to the assembly: 'If, after the Tathagata's (Rú Lái) Parinirvana (bō niè pán), sentient beings in the Dharma-Ending Age create evil karma, countless illnesses will arise. Therefore, I now speak of these healing methods. If a Bhiksu (bǐ qiū), Bhiksuni (bǐ qiū ní), Upasaka (yōu pó sāi), Upasika (yōu pó yí), good men, or good women are able to uphold these healing methods and relieve the suffering of sentient beings, know that they are my manifestations. Because of their great compassion in saving sentient beings, I will surely come to their aid and cause their practices to have extraordinary effects. These people who uphold the Great Compassion Dharani (dà bēi xīn suí xīn zì zài tuó luó ní) and its miraculous verses, which can save the world from suffering, are no different from me; they are my very body.' If there are men and women of pure faith who are able to uphold this Deliverance from Suffering Dharani (jiù kǔ tuó luó ní zhòu)
。持世翳法。雖療諸病。以慈心故。必以至心應咒一百八遍。觀音力故無不著者。若有眾生能持我法。其人若在命終時。我急迎來。以無邊樂乘寶雲車。速令往生安樂世界。蓮華化產生佛不久。
爾時釋迦牟尼佛贊觀世音菩薩言。善哉善哉大士。如是如是如汝所說。若有善士善女等。以一分藥施疾病者。現在得福滅罪。于當來世福報無盡。生生世世受無病身受諸快樂。天上人中受諸勝利。天上人中壽命無量。得道不久。
爾時會中大眾菩薩摩訶薩等。梵釋四王天龍夜叉諸神鬼王人非人等。聞佛所說皆大歡喜。信受頂禮迴向奉行。
千手千眼觀世音菩薩療病合藥經
【現代漢語翻譯】 現代漢語譯本： 持世翳法（一種治療方法），即使能治療各種疾病，也因為慈悲心的緣故，必須以至誠之心念誦咒語一百零八遍。憑藉觀世音（Avalokiteśvara）的力量，沒有不靈驗的。如果眾生能夠奉持我的法，此人在壽命終結時，我會立即前去迎接，以無邊快樂的寶雲車，迅速令其往生安樂世界（Sukhāvatī），在蓮花中化生，成佛為期不遠。
這時，釋迦牟尼佛（Śākyamuni）讚歎觀世音菩薩（Avalokiteśvara）說：『好啊！好啊！大士（菩薩的尊稱）。正是這樣，正如你所說。如果有善男子、善女人等，以一分藥物施捨給患病的人，現在就能得到福報，消除罪業，在未來的世間，福報無窮無盡，生生世世都擁有無病的身體，享受各種快樂，在天上和人間享受各種勝利，在天上和人間壽命無量，得道成佛為期不遠。』
這時，法會中的大眾，包括菩薩摩訶薩（Bodhisattva-mahāsattva）等、梵天（Brahmā）、帝釋天（Indra）、四大天王（Four Heavenly Kings）、天龍（Nāga）、夜叉（Yakṣa）、諸神鬼王、人和非人等，聽聞佛所說，都非常歡喜，信受奉行，頂禮膜拜，迴向功德。
《千手千眼觀世音菩薩療病合藥經》
【English Translation】 English version: The Dhāraṇī of Holding the World (a healing method), although it can cure all diseases, must, because of compassion, be recited with utmost sincerity one hundred and eight times. By the power of Avalokiteśvara (Guānshìyīn), there is nothing that is not effective. If sentient beings can uphold my Dharma, when that person is about to die, I will quickly come to greet them with a treasure cloud chariot of boundless joy, swiftly causing them to be reborn in the Land of Bliss (Sukhāvatī), to be born from a lotus flower, and Buddhahood will not be far off.
At that time, Śākyamuni Buddha praised Avalokiteśvara Bodhisattva, saying: 'Excellent! Excellent! Great Being (a respectful term for Bodhisattva). It is so, just as you have said. If there are good men and good women who give even a small portion of medicine to those who are sick, they will receive blessings and eliminate sins in the present, and in the future, their blessings will be endless. In life after life, they will have a body free from disease, enjoy all kinds of happiness, and experience all kinds of victories in the heavens and among humans. Their lifespan in the heavens and among humans will be immeasurable, and attaining the Way will not be far off.'
At that time, the great assembly, including Bodhisattva-mahāsattvas, Brahmā, Indra, the Four Heavenly Kings, Nāgas, Yakṣas, all the gods, ghost kings, humans, non-humans, and others, hearing what the Buddha said, were all very happy, accepted it with faith, bowed in reverence, and dedicated the merit to practice.
The Sutra of the Thousand-Armed and Thousand-Eyed Avalokiteśvara Bodhisattva for Healing Diseases and Compounding Medicines.