T20n1062A_千手千眼觀世音菩薩大身咒本
大正藏第 20 冊 No. 1062A 千手千眼觀世音菩薩大身咒本
No. 1062A [cf. Nos. 1056-1058, 1060, 1061, 1062B-1064]
千手千眼觀世音菩薩大身咒本(出大悲經中卷)
大唐贈開府儀同三司謚大弘教三藏沙門金剛智奉 詔譯
曩慕薩么(二合)惹耶(一)那謨啰怛娜(二合)哆啰(二合)夜耶(二)娜莫阿弭馱皤耶怛他誐多耶啰賀羝三藐三勃馱耶那莫阿(引)唎夜嚩𡀔枳帝濕嚩(二合)啰耶母地些怛嚩(二合)耶莽賀些怛嚩(二合)耶莽賀迦嚕聹迦耶娜么莽賀些他摩跛啰(二合)缽哆耶母地些怛嚩(二合)耶莽賀些怛嚩(二合)耶莽賀迦嚕聹迦耶那謨薄(上)誐嚩帝尾補攞尾莽那素缽羅(二合)底瑟恥(二合)多僧(去)企夜(二合)素唎耶舍哆娑訶薩啰阿羝唎迦缽啰(二合)婆嚩婆悉哆慕㗚帶曳(二合)莽賀么抳莽矩吒軍荼啰陀哩泥薄誐嚩帝缽納么播拏曳薩嚩路迦(引)播耶舍摩那耶尾尾陀(上)皤野耨佉三摩鞞舍尾瑟吒(二合)薩嚩薩怛嚩(二合)跛哩慕者那耶怛你也(二合)他唵勃嚕部嚩莽賀𡀔迦羯啰拏怛么悉底弭啰缽吒啰尾娜舍那迦啰耶邏我你吠(二合)灑慕賀惹(引)攞奢么迦奢些迦𡀔叉迦薩
【現代漢語翻譯】 現代漢語譯本 千手千眼觀世音菩薩大身咒本(出自《大悲經》中卷)
大唐贈開府儀同三司謚大弘教三藏沙門金剛智奉詔譯
曩慕薩么(namaḥ sarva)(二合)惹耶(jaya)(一)那謨啰怛娜(namo ratna)(二合)哆啰(traya)(二合)夜耶(yāya)(二)娜莫阿弭馱皤耶(namo amitābhāya)怛他誐多耶(tathāgatāya)啰賀羝(arhate)三藐三勃馱耶(samyaksambuddhāya)那莫阿(namo ā)(引)唎夜嚩(ryāva)𡀔枳帝濕嚩(lokiteśvara)(二合)啰耶(rāya)母地些怛嚩(bodhisattva)(二合)耶(yāya)莽賀些怛嚩(mahāsattva)(二合)耶(yāya)莽賀迦嚕聹迦耶(mahākaruṇikāya)娜么莽賀些他摩跛啰(namaḥ mahāsthāma-prā)(二合)缽哆耶(ptāya)母地些怛嚩(bodhisattva)(二合)耶(yāya)莽賀些怛嚩(mahāsattva)(二合)耶(yāya)莽賀迦嚕聹迦耶(mahākaruṇikāya)那謨薄(namaḥ bhaga)誐嚩帝(vate)尾補攞尾莽那素缽羅(vipula-vimāna-suprā)(二合)底瑟恥(tiṣṭha)(二合)多僧(ta-saṁ)(去)企夜(khyāta)素唎耶舍哆娑訶薩啰(sūrya-śata-sahasra)阿羝唎迦缽啰(adhika-prā)(二合)婆嚩婆悉哆慕㗚帶曳(bhāva-bhāsita-mūrdhe)(二合)莽賀么抳莽矩吒軍荼啰陀哩泥(mahā-maṇi-makuta-kuṇḍala-dhāriṇi)薄誐嚩帝(bhagavate)缽納么播拏曳(padma-pāṇaye)薩嚩路迦(sarva-lokā)(引)播耶舍摩那耶(pāya-śamanāya)尾尾陀(vividha)(上)皤野耨佉三摩鞞舍尾瑟吒(bhaya-duḥkha-samaveśa-viśiṣṭa)(二合)薩嚩薩怛嚩(sarva-sattva)(二合)跛哩慕者那耶(parimocanāya)怛你也(tadyathā)(二合)他唵勃嚕部嚩(oṃ bhūrbhuvaḥ)莽賀𡀔迦羯啰拏怛么悉底弭啰缽吒啰尾娜舍那迦啰耶(mahā-loka-karaṇa-tamas-timira-paṭala-vidhvaṃsana-karāya)邏我你吠(lagni-ve)(二合)灑慕賀惹(viṣa-moha-ja)(引)攞奢么迦奢些迦𡀔叉迦薩(jāla-śamaka-śāśaka-lakṣa-ka-sa)
【English Translation】 English version The Great Body Dhāraṇī Sūtra of Sahasrabhuja-sahasranetra Avalokiteśvara Bodhisattva (Extracted from the Middle Volume of the Great Compassion Sūtra)
Translated by the Tripiṭaka Master Vajrabodhi, bearing the title 'Great Propagator of Teachings,' who was posthumously awarded the title 'Grand Commandant of the Kaifu' by the Great Tang Dynasty, under imperial decree.
Namo sarva jayā (Homage to all victories), namo ratna-trayāya (Homage to the Three Jewels), namo Amitābhāya Tathāgatāya Arhate Samyaksaṃbuddhāya (Homage to Amitābha, the Tathāgata, Arhat, Perfectly Enlightened One), namo Āryāvalokiteśvarāya Bodhisattvāya Mahāsattvāya Mahākaruṇikāya (Homage to Noble Avalokiteśvara, the Bodhisattva, the Great Being, the Great Compassionate One), namaḥ Mahāsthāmaprāptāya Bodhisattvāya Mahāsattvāya Mahākaruṇikāya (Homage to Mahāsthāmaprāpta, the Bodhisattva, the Great Being, the Great Compassionate One), namo Bhagavate Vipula-vimāna-supratiṣṭhita-saṁkhyāta-sūrya-śata-sahasra-adhika-prabhāva-bhāsita-mūrdhe Mahā-maṇi-makuta-kuṇḍala-dhāriṇi Bhagavate Padma-pāṇaye (Homage to the Blessed One, whose magnificent palace is well-established, renowned, with the radiance surpassing hundreds of thousands of suns illuminating the crown of the head, adorned with great jewels, a crown, and earrings, the Blessed One, holding a lotus in hand), sarva-lokāpāya-śamanāya (for the pacification of all realms of suffering), vividha-bhaya-duḥkha-samaveśa-viśiṣṭa-sarva-sattva-parimocanāya (especially for the complete liberation of all beings afflicted by various fears and sufferings), tadyathā oṃ bhūrbhuvaḥ (thus it is: oṃ bhūrbhuvaḥ), mahā-loka-karaṇa-tamas-timira-paṭala-vidhvaṃsana-karāya (to the great maker of the world, the dispeller of the darkness and veils of gloom), lagni-veṣa-moha-jāla-śamaka-śāśaka-lakṣa-ka-sa (the one who extinguishes the fire of delusion, the tamer, the marker, ka-sa).
嚩(引)跛耶耨佉訥誐底缽啰(二合)舍么那迦啰耶薩么怛他誐哆些摩滿馱那羯啰薩嚩薩怛嚩舍(引)缽唎布𡀔迦薩么薩怛嚩(二合)三摩始嚩些羯啰伊醯曳醯莽賀母地些怛嚩(二合)嚩啰娜缽訥摩路迦糝(二合)步多莽賀迦嚕聹迦惹吒莽矩吒楞紇㗚多始啰從摩抳羯曩迦啰若多嚩嚩爾啰吠女哩耶楞紇㗚多舍利啰阿弭跢婆爾那迦么攞楞紇㗚多缽啰(二合)嚩啰那啰那(引)哩莽賀惹那舍多娑訶薩啰阿尾攞使多迦耶莽賀母地些怛嚩(二合)尾馱么尾馱么尾馱舍耶尾馱舍耶莽賀演怛啰(二合)訖㘑奢迦嚩(引)吒婆末馱僧娑啰遮啰迦缽啰(二合)莽他那(二合)布嚧沙缽納摩(二合)布嚧沙那誐(二合)布嚧沙娑誐啰味啰惹味啰惹素誕多缽哩勿哩多馱摩馱摩娑摩娑摩度嚕度嚕缽啰(二合)舍薩耶缽啰(二合)舍薩耶祁哩祇哩婢哩婢哩只里只里祖嚕祖嚕母嚕母嚕母庾母庾悶者悶者𠸪叉𠸪叉么么(稱名)薩么些怛嚩(引)喃者薩么娑曳弊(毗藥反)度那度那尾度那尾度那度嚕度嚕伽耶伽耶伽馱耶伽馱耶賀娑賀娑缽啰賀娑缽啰賀娑羯㘑奢嚩(引)些那麼么寫(稱名)荷啰荷啰僧荷啰僧荷啰度嚕致度嚕致莽賀曼拏攞枳啰拏舍哆缽啰(二合)細迦嚩婆娑尾沙那舍么迦莽賀母地薩怛嚩(二合)嚩啰娜娑嚩(二合)賀(引)
千手千
【現代漢語翻譯】 現代漢語譯本： 『嚩(引)跛耶耨佉訥誐底缽啰(二合)舍么那迦啰耶薩么怛他誐哆些摩滿馱那羯啰薩嚩薩怛嚩舍(引)缽唎布𡀔迦薩么薩怛嚩(二合)三摩始嚩些羯啰伊醯曳醯莽賀母地些怛嚩(二合)嚩啰娜缽訥摩路迦糝(二合)步多莽賀迦嚕聹迦惹吒莽矩吒楞紇㗚多始啰從摩抳羯曩迦啰若多嚩嚩爾啰吠女哩耶楞紇㗚多舍利啰阿弭跢婆爾那迦么攞楞紇㗚多缽啰(二合)嚩啰那啰那(引)哩莽賀惹那舍多娑訶薩啰阿尾攞使多迦耶莽賀母地些怛嚩(二合)尾馱么尾馱么尾馱舍耶尾馱舍耶莽賀演怛啰(二合)訖㘑奢迦嚩(引)吒婆末馱僧娑啰遮啰迦缽啰(二合)莽他那(二合)布嚧沙缽納摩(二合)布嚧沙那誐(二合)布嚧沙娑誐啰味啰惹味啰惹素誕多缽哩勿哩多馱摩馱摩娑摩娑摩度嚕度嚕缽啰(二合)舍薩耶缽啰(二合)舍薩耶祁哩祇哩婢哩婢哩只里只里祖嚕祖嚕母嚕母嚕母庾母庾悶者悶者𠸪叉𠸪叉么么(稱名)薩么些怛嚩(引)喃者薩么娑曳弊(毗藥反)度那度那尾度那尾度那度嚕度嚕伽耶伽耶伽馱耶伽馱耶賀娑賀娑缽啰賀娑缽啰賀娑羯㘑奢嚩(引)些那麼么寫(稱名)荷啰荷啰僧荷啰僧荷啰度嚕致度嚕致莽賀曼拏攞枳啰拏舍哆缽啰(二合)細迦嚩婆娑尾沙那舍么迦莽賀母地薩怛嚩(二合)嚩啰娜娑嚩(二合)賀(引)。』
『千手千』
【English Translation】 English version: 『Vā(引)pā ya nau kha nud ga ti pat ra(二合)sha ma na kā ra ya sa ma ta tha ga da shie ma man dha na kat ka ra sa wa sa tat wa shie(引)pat ri bu dza ka sa ma sa tat wa(二合)sa ma shie wa shie kat ka ra i he ye he mang ha mu di shie tat wa(二合)wa ra na pat nu ma lu ka sam(二合)bu ta mang ha ka ru ning ka ja ta mang ku ta lang gri ta shie ra chong ma ni kat na ka ra ra ja ta wa wa er la vei nu ri ya lang gri ta shie li ra a mi ta po er na ka ma la lang gri ta pat ra(二合)wa ra na ra na(引)ri mang ha ja na shie ta sa ha sa ra a wei la shie ta ka ya mang ha mu di shie tat wa(二合)wei ta ma wei ta ma wei ta shie ya wei ta shie ya mang ha yan tat ra(二合)kit lie shie ka wa(引)ta po ma ta sang sa ra cha ra ka pat ra(二合)mang ta na(二合)bu lu sha pat na ma(二合)bu lu sha na ga(二合)bu lu sha sa ga ra wei ra ja wei ra ja su tan ta pat ri wu li ta ta ma ta ma sa ma sa ma tu lu tu lu pat ra(二合)sha sa ya pat ra(二合)sha sa ya qi ri qi ri bi ri bi ri zhi li zhi li zu lu zu lu mu lu mu lu mu yu mu yu men zhe men zhe ta cha ta cha ma ma (recite name) sa ma shie tat wa(引)nam zhe sa ma sa ye bi (bi yao fan) du na du na wei du na wei du na tu lu tu lu ga ye ga ye ga ta ye ga ta ye he shie he shie pat ra he shie pat ra he shie kat lie shie wa(引)shie na ma ma shie (recite name) ho ra ho ra sang ho ra sang ho ra tu lu zhi tu lu zhi mang ha man da la qi ra na shie ta pat ra(二合)shie ka wa po shie wei shie na shie ma ka mang ha mu di sa tat wa(二合)wa ra na suo wa(二合)ha(引).』
『Thousand hands thousand』
眼觀世音菩薩大身咒本
【現代漢語翻譯】 現代漢語譯本： （問）云何名為眼觀世音菩薩大身咒？ （答）此咒名為：『唵，達列，都達列，都列，梭哈。』 （問）此咒有何功德？ （答）此咒能除一切病苦，能滅一切罪障，能增長一切功德，能成就一切善根，能遠離一切怖畏，能圓滿一切希求。若有眾生，身患重病，壽命將盡，誦此咒者，即得延壽；若有眾生，為諸罪業所纏，誦此咒者，即得解脫；若有眾生，貧窮困苦，誦此咒者，即得富饒；若有眾生，為諸怖畏所逼，誦此咒者，即得安樂；若有眾生，有所希求，誦此咒者，即得圓滿。此咒有如是等無量功德，不可具說。 （問）此咒應如何修持？ （答）應以清凈心，至誠心，恭敬心，于觀世音菩薩像前，或於靜室之中，一心持誦。誦持之時，應觀想觀世音菩薩慈悲之相，心中默唸觀世音菩薩之名。如是誦持，日久功深，自能感應道交，獲福無量。 （問）此咒有何禁忌？ （答）此咒無有禁忌。但當以清凈心持誦，勿生邪念，勿行惡事。若能如是，則功德無量。
【English Translation】 English version: (Question) What is called the Great Body Mantra of Eye-Observing Avalokiteshvara Bodhisattva (Avalokiteshvara Bodhisattva: The Bodhisattva of Compassion)? (Answer) This mantra is called: 'Om, tare, tuttare, ture, svaha.' (Question) What are the merits of this mantra? (Answer) This mantra can remove all suffering from illness, eradicate all sinful obstacles, increase all merits, accomplish all good roots, keep away from all fears, and fulfill all wishes. If there are sentient beings suffering from serious illness and whose lives are about to end, those who recite this mantra will obtain extended life; if there are sentient beings entangled by various sins, those who recite this mantra will obtain liberation; if there are sentient beings who are poor and suffering, those who recite this mantra will obtain wealth; if there are sentient beings oppressed by various fears, those who recite this mantra will obtain peace and happiness; if there are sentient beings who have wishes, those who recite this mantra will obtain fulfillment. This mantra has such immeasurable merits, which cannot be fully described. (Question) How should this mantra be practiced? (Answer) One should recite it with a pure mind, a sincere mind, and a respectful mind, before the image of Avalokiteshvara Bodhisattva, or in a quiet room, with single-mindedness. While reciting, one should visualize the compassionate appearance of Avalokiteshvara Bodhisattva and silently recite the name of Avalokiteshvara Bodhisattva in one's heart. Reciting in this way, over time, with deep effort, one will naturally experience a response and connection, and obtain immeasurable blessings. (Question) What are the prohibitions of this mantra? (Answer) This mantra has no prohibitions. But one should recite it with a pure mind, without generating evil thoughts, and without doing evil deeds. If one can do so, then the merits will be immeasurable.