T20n1064_千手千眼觀世音菩薩大悲心陀羅尼
大正藏第 20 冊 No. 1064 千手千眼觀世音菩薩大悲心陀羅尼
No. 1064 [cf. Nos. 1056-1058, 1060-1063]
千手千眼觀世音菩薩大悲心陀羅尼
大唐三藏不空譯
稽首觀音大悲主 願力洪深相好身 千臂莊嚴普護持 千眼光明遍觀照 真實語中宣密語 無為心內起悲心 速令滿足諸希求 永使滅除諸罪業 龍天眾聖同慈護 百千三昧頓熏修 受持身是光明幢 受持心是神通藏 洗滌塵勞愿濟海 超證菩提方便門 我今稱誦誓歸依 所愿從心悉圓滿 南無大悲觀世音 愿我速知一切法 南無大悲觀世音 愿我早得智慧眼 南無大悲觀世音 愿我速度一切眾 南無大悲觀世音 愿我早得善方便 南無大悲觀世音 愿我速乘般若船 南無大悲觀世音 愿我早得越苦海 南無大悲觀世音 愿我速得戒定道 南無大悲觀世音 愿我早登涅槃山 南無大悲觀世音 愿我速會無為舍 南無大悲觀世音 愿我早同法性身
我若向刀山 刀山自摧折 我若向火湯 火湯自消滅 我若向地獄 地獄自枯竭 我若向餓鬼 餓鬼自飽滿 我若向修羅
【現代漢語翻譯】 現代漢語譯本 千手千眼觀世音菩薩大悲心陀羅尼
大唐三藏不空譯
稽首觀音大悲主，願力洪深相好身。 千臂莊嚴普護持，千眼光明遍觀照。 真實語中宣密語，無為心內起悲心。 速令滿足諸希求，永使滅除諸罪業。 龍天眾聖同慈護，百千三昧頓熏修。 受持身是光明幢，受持心是神通藏。 洗滌塵勞愿濟海，超證菩提方便門。 我今稱誦誓歸依，所愿從心悉圓滿。 南無大悲觀世音（Namo Great Compassionate Avalokiteśvara），愿我速知一切法。 南無大悲觀世音（Namo Great Compassionate Avalokiteśvara），愿我早得智慧眼。 南無大悲觀世音（Namo Great Compassionate Avalokiteśvara），愿我速度一切眾。 南無大悲觀世音（Namo Great Compassionate Avalokiteśvara），愿我早得善方便。 南無大悲觀世音（Namo Great Compassionate Avalokiteśvara），愿我速乘般若船。 南無大悲觀世音（Namo Great Compassionate Avalokiteśvara），愿我早得越苦海。 南無大悲觀世音（Namo Great Compassionate Avalokiteśvara），愿我速得戒定道。 南無大悲觀世音（Namo Great Compassionate Avalokiteśvara），愿我早登涅槃山。 南無大悲觀世音（Namo Great Compassionate Avalokiteśvara），愿我速會無為舍。 南無大悲觀世音（Namo Great Compassionate Avalokiteśvara），愿我早同法性身。
我若向刀山，刀山自摧折。 我若向火湯，火湯自消滅。 我若向地獄，地獄自枯竭。 我若向餓鬼，餓鬼自飽滿。 我若向修羅，
【English Translation】 English version The Great Compassionate Heart Dhāraṇī of the Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva
Translated by Bukong of the Great Tang Dynasty
I bow my head to Avalokiteśvara (Guanyin), the Lord of Great Compassion, whose vows are profound and whose form is auspicious. A thousand arms, adorned and universally protecting; a thousand eyes, radiating light and universally observing. In truthful speech, proclaim the secret words; within the unconditioned mind, arise compassionate thoughts. May (it) quickly fulfill all wishes and forever eliminate all karmic offenses. May dragons, gods, and all sages together protect with compassion, and may hundreds of thousands of samādhis be swiftly cultivated. Holding (this dhāraṇī), the body is a banner of light; holding (this dhāraṇī), the mind is a treasury of spiritual powers. Washing away the dust and toil, may (we) cross the sea (of suffering); transcending and realizing Bodhi, (this is) the expedient gate. I now recite and vow to take refuge, may all wishes be fulfilled from the heart. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly understand all dharmas. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly attain the eye of wisdom. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly liberate all beings. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly attain skillful means. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly ride the boat of Prajna (wisdom). Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly cross the sea of suffering. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly attain the path of precepts and samādhi. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly ascend Mount Nirvana. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly meet in the unconditioned abode. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly become one with the Dharmakaya (Dharma body).
If I go towards the mountain of knives, the mountain of knives will break by itself. If I go towards the cauldron of fire, the cauldron of fire will extinguish by itself. If I go towards hell, hell will dry up by itself. If I go towards the hungry ghosts, the hungry ghosts will be satiated by themselves. If I go towards the Asuras,
噁心自調伏 我若向畜生 自得大智慧
發是愿已。至心稱念我之名字。亦應專念我本師阿彌陀如來。然後即當誦此陀羅尼神咒。一宿誦滿五遍。除滅身中百千萬億劫生死重罪。
南無阿彌陀如來 南無觀世音菩薩摩訶薩
觀世音菩薩復白佛言。世尊若諸人天。誦持大悲章句者。臨命終時。十方諸佛皆來授手。欲生何等佛土。隨愿皆得往生。復白佛言。世尊若諸眾生。誦持大悲神咒墮三惡道者。我誓不成正覺。誦持大悲神咒者。若不生諸佛國者。我誓不成正覺。誦持大悲神咒者。若心不得無量三昧辨才者。我誓不成正覺。誦持大悲心神咒者。于現在生中。一切所求若不果遂者。不得名為大悲心陀羅尼也。唯除不善除不至誠。若諸女人厭賤女身。欲得成男子者。誦持大悲陀羅尼章句。若不轉女身成男子身者。我誓不成正覺。生少疑心者必不得果遂也。若諸眾生侵損常住飲食財物。千佛出世不通懺悔。縱能懺悔亦不除滅。今誦大悲神咒即得除滅。若侵損食用常住飲食財物。要對十方師懺謝。然始除滅。今誦大悲陀羅尼時。十方佛即來為作證明。一切罪障悉皆消滅。一切十惡五逆謗人謗法。破齊破戒破塔壞寺。偷僧祇物污凈梵行。如是等一切惡業重罪悉皆滅盡。唯除一事。于咒生疑者。乃至小罪輕
【現代漢語翻譯】 現代漢語譯本： 以厭惡之心調伏自己， 我若轉向畜生道， 也能自然獲得大智慧。
發下這個誓願后，以至誠之心稱念我的名字（觀世音菩薩），也應專心憶念我的本師阿彌陀如來（Amitabha），然後就應當誦持這陀羅尼神咒。一個晚上誦滿五遍，就能消除身上百千萬億劫的生死重罪。
南無阿彌陀如來（Namo Amitabha），南無觀世音菩薩摩訶薩（Namo Avalokiteśvara Bodhisattva Mahāsattva）。
觀世音菩薩（Avalokiteśvara）又對佛說：『世尊，如果有人天眾生，誦持大悲咒的章句，臨命終時，十方諸佛都會來授手接引，想要往生到任何佛土，都能隨愿往生。』又稟告佛說：『世尊，如果眾生誦持大悲神咒，卻墮入三惡道，我誓不成正覺。誦持大悲神咒的人，如果不能往生到諸佛國土，我誓不成正覺。誦持大悲神咒的人，如果心中不能獲得無量三昧（Samadhi）和辯才，我誓不成正覺。誦持大悲心神咒的人，在現在這一生中，一切所求如果不能如願成就，就不能稱之為大悲心陀羅尼。除非是不善良或不至誠。如果女子厭惡自己的女身，想要轉產生男子，誦持大悲陀羅尼章句，如果不能轉女身成男子身，我誓不成正覺。心生少許懷疑的人，必定不能得到如願的結果。如果眾生侵損常住的飲食財物，即使千佛出世也無法懺悔，縱然能夠懺悔也不能消除罪業。現在誦持大悲神咒就能立即消除。如果侵損食用常住的飲食財物，必須對著十方師懺謝，然後才能消除罪業。現在誦持大悲陀羅尼時，十方佛就會來為作證明，一切罪障全部都消滅。一切十惡、五逆、誹謗人、誹謗佛法、破戒、破壞佛塔寺廟、偷盜僧眾的財物、玷污清凈的梵行，像這樣的一切惡業重罪全部都滅盡，唯獨一種情況除外，就是對於咒語產生懷疑的人，即使是小罪輕罪也不能消除。』
【English Translation】 English version: Subduing oneself with disgust, If I turn towards the animal realm, I will naturally attain great wisdom.
Having made this vow, sincerely recite my name (Avalokiteśvara), and also single-mindedly remember my original teacher, Amitabha Tathagata (Amitabha). Then, one should recite this Dharani mantra. Reciting it five times in one night will eliminate hundreds of millions of kalpas of heavy sins of birth and death from the body.
Namo Amitabha Tathagata (Namo Amitabha), Namo Avalokiteśvara Bodhisattva Mahāsattva (Namo Avalokiteśvara Bodhisattva Mahāsattva).
Avalokiteśvara Bodhisattva (Avalokiteśvara) again said to the Buddha: 'World Honored One, if any humans or devas recite the verses of the Great Compassion Mantra, when they are about to die, all the Buddhas of the ten directions will come to offer their hands. Whichever Buddha land they wish to be reborn in, they will be able to be reborn there according to their wishes.' Again, he reported to the Buddha: 'World Honored One, if sentient beings who recite the Great Compassion Mantra fall into the three evil paths, I vow not to attain perfect enlightenment. If those who recite the Great Compassion Mantra are not born in the Buddha lands, I vow not to attain perfect enlightenment. If those who recite the Great Compassion Mantra do not attain immeasurable Samadhi (Samadhi) and eloquence, I vow not to attain perfect enlightenment. If those who recite the Great Compassion Heart Mantra do not have all their wishes fulfilled in this present life, it cannot be called the Great Compassion Heart Dharani. Except for those who are not virtuous or not sincere. If women despise their female bodies and wish to become men, reciting the verses of the Great Compassion Dharani, if they do not transform from female bodies into male bodies, I vow not to attain perfect enlightenment. Those who have slight doubts will certainly not achieve the desired result. If sentient beings infringe upon the permanent dwelling's food and wealth, even if a thousand Buddhas appear in the world, it will not be possible to repent. Even if they can repent, the sin will not be eliminated. Now, reciting the Great Compassion Mantra will immediately eliminate it. If one infringes upon the use of the permanent dwelling's food and wealth, one must confess and apologize to the teachers of the ten directions before the sin can be eliminated. Now, when reciting the Great Compassion Dharani, the Buddhas of the ten directions will come to bear witness, and all sins and obstacles will be eliminated. All the ten evil deeds, five rebellious acts, slandering people, slandering the Dharma, breaking precepts, destroying pagodas and temples, stealing the Sangha's property, defiling pure conduct, all such evil deeds and heavy sins will be completely extinguished, except for one thing: those who have doubts about the mantra, even small and light sins cannot be eliminated.'
業亦不得滅。何況重罪。雖不即滅重罪。猶能遠作菩提之因。復白佛言。世尊若諸人天誦持大悲心咒者。得十五種善生。不受十五種惡死也。其惡死者。一者不令其人飢餓困苦死。二者不為枷禁杖楚死。三者不為怨家仇對死。四者不為軍陳相殺死。五者不為虎狼惡獸殘害死。六者不為毒蛇蚖蝎所中死。七者不為水火焚漂死。八者不為毒藥所中死。九者不為蟲毒所害死。十者不為狂亂失念死。十一者不為山樹崖岸墜落死。十二者不為惡人厭魅死。十三者不為邪神惡鬼得便死。十四者不為惡病纏身死。十五者不為非分自害死。誦持大悲神咒者。不被如是十五種惡死也。得十五種善生者。一者所生之處常逢善王。二者常生善國。三者常值好時。四者常逢善友。五者身根常得具足。六者道心純熟。七者不犯禁戒。八者所有眷屬恩義和順。九者資具財食常得豐足。十者恒得他人恭敬扶接。十一者所有財寶無他劫奪。十二者意欲所求皆悉稱遂。十三者龍天善神恒常擁衛。十四者所生之處見佛聞法。十五者所聞正法悟甚深義。若有誦持大悲心陀羅尼者。得如是等十五種善生也。一切天人應常誦持勿生懈怠。觀世音菩薩說是語已。于眾會前合掌正住。于諸眾生起大悲心。開顏含笑。即說如是廣大圓滿無礙大悲心陀羅尼神妙章句。陀羅尼
曰。
南無喝啰怛娜哆啰夜㖿(此是觀世音菩薩本身。大須慈悲用心讀誦。勿高聲神性急。一)南無阿唎㖿(此是如意輪菩薩本身。到此須存心。二)婆盧羯帝爍缽啰㖿(此是持缽觀世音菩薩本身。若欲取捨利骨。誦此存想菩薩持缽。三)菩提薩埵婆㖿(此是不空罥索菩薩。押大兵。四)摩訶薩埵婆㖿(此是菩薩種子。自誦咒之本身也。五)摩訶迦盧尼迦㖿(此是馬鳴菩薩本身。手把鈸折羅即是。六)唵(此唵是諸鬼神合掌聽誦咒也。七)薩皤啰罰曳(此四大天王之本身。降魔。八)數怛那怛寫(此是四大天王部落鬼神名字也。九)南無悉吉栗埵伊蒙阿唎㖿(此是龍樹菩薩本身。大須用心誦此勿疏失菩薩性急。十)婆盧吉帝室佛羅㘄馱婆(此是圓滿報身盧舍那佛。十一)南無那啰謹墀(此是清凈法身毗盧遮那佛本身。大須用心。十二)醯唎摩訶皤哆沙咩(羊鳴。此是羊頭神王。共諸天魔為眷屬。十三)薩婆阿他豆輸朋(此是甘露菩薩。亦是觀世音菩薩部落以為眷屬也。十四)阿逝孕(此是飛騰夜叉天王巡歷四方察其是非也。十五)薩婆薩哆那摩婆伽(此是婆加帝神王。其形黑大。以豹皮為裈。手把鐵刃。十六)摩罰恃豆(此是軍吒利菩薩本身。把鐵輪並把索。而有三眼是也。十七)怛侄他(此是劍語。十八)唵
【現代漢語翻譯】 現代漢語譯本： 說：
南無喝啰怛娜哆啰夜耶（此是觀世音菩薩本身。大須慈悲用心讀誦。勿高聲神性急。一）南無阿唎耶（此是如意輪菩薩本身。到此須存心。二）婆盧羯帝爍缽啰耶（此是持缽觀世音菩薩本身。若欲取捨利骨。誦此存想菩薩持缽。三）菩提薩埵婆耶（此是不空罥索菩薩。押大兵。四）摩訶薩埵婆耶（此是菩薩種子。自誦咒之本身也。五）摩訶迦盧尼迦耶（此是馬鳴菩薩本身。手把鈸折羅即是。六）唵（此唵是諸鬼神合掌聽誦咒也。七）薩皤啰罰曳（此四大天王之本身。降魔。八）數怛那怛寫（此是四大天王部落鬼神名字也。九）南無悉吉栗埵伊蒙阿唎耶（此是龍樹菩薩本身。大須用心誦此勿疏失菩薩性急。十）婆盧吉帝室佛羅埵婆（此是圓滿報身盧舍那佛。十一）南無那啰謹墀（此是清凈法身毗盧遮那佛本身。大須用心。十二）醯唎摩訶皤哆沙咩（羊鳴。此是羊頭神王。共諸天魔為眷屬。十三）薩婆阿他豆輸朋（此是甘露菩薩。亦是觀世音菩薩部落以為眷屬也。十四）阿逝孕（此是飛騰夜叉天王巡歷四方察其是非也。十五）薩婆薩哆那摩婆伽（此是婆加帝神王。其形黑大。以豹皮為裈。手把鐵刃。十六）摩罰恃豆（此是軍吒利菩薩本身。把鐵輪並把索。而有三眼是也。十七）怛侄他（此是劍語。十八）唵
【English Translation】 English version: Said:
Namo Ratna Trayaya (This is Avalokiteśvara Bodhisattva himself. One must recite with compassion and care. Do not be loud or impatient. 1) Namo Arya (This is Cintamanicakra Bodhisattva himself. One must be mindful here. 2) Varo Kete Svara Ya (This is Patra Avalokiteśvara Bodhisattva himself. If you wish to obtain relics, recite this and visualize the Bodhisattva holding a bowl. 3) Bodhisattva Ya (This is Amoghapasa Bodhisattva. To suppress great armies. 4) Mahasattva Ya (This is the seed of the Bodhisattva. It is the mantra itself. 5) Mahakarunika Ya (This is Asvaghosa Bodhisattva himself, holding a cymbal. 6) Om (This Om is for all the ghosts and spirits to listen to the mantra with palms together. 7) Sarva Ravaye (This is the embodiment of the Four Great Heavenly Kings, subduing demons. 8) Sutantataya (These are the names of the ghosts and spirits of the Four Great Heavenly Kings' retinues. 9) Namo Sitkrtva Imon Arya (This is Nagarjuna Bodhisattva himself. One must recite this carefully and not neglect the Bodhisattva's impatient nature. 10) Varo Kite Svara Tova (This is the complete Sambhogakaya Vairocana Buddha. 11) Namo Narakinci (This is the pure Dharmakaya Vairocana Buddha himself. One must be mindful. 12) Hri Maha Patasame (Goat's cry. This is the Goat-Headed God King, with all the devas and demons as his retinue. 13) Sarva Atha Tusupum (This is the Ambrosia Bodhisattva, also a retinue of Avalokiteśvara Bodhisattva. 14) Ajeyam (This is the Flying Yaksha Heavenly King, patrolling the four directions to observe right and wrong. 15) Sarva Satva Namo Vakya (This is the Vakya God King, whose form is black and large, with a leopard skin as trousers, holding an iron blade. 16) Mavaditu (This is Kundali Bodhisattva himself, holding an iron wheel and a rope, and having three eyes. 17) Tadyata (This is the sword language. 18) Om
阿婆盧醯(十九)盧迦帝(此是大梵天王本身也。神仙為部落。二十)迦羅帝(此是帝神長大黑色也。二十一)夷醯唎(此是三十三天。是摩醯首羅天神領天兵青色。二十二)摩訶菩提薩埵(此是實心更無雜亂心。即名薩埵。二十三)薩婆薩婆(此是香積菩薩。押五方鬼兵以為侍從不可思議。二十四)摩羅摩羅(此是菩薩相罰語即為齊也。二十五)摩醯摩醯唎馱孕(同前。二十六)俱盧俱盧羯蒙(此是空身菩薩。押天大將軍領二十萬億天兵也。二十七)度盧度盧罰阇耶帝(此是嚴峻菩薩。押孔雀王蠻兵也。二十八)摩訶罰阇耶帝(同前。二十九)陀羅陀羅(此是觀世音菩薩。大丈夫身即是也。三十)地唎尼(此是師子王。兵驗讀誦。三十一)室佛羅娜(此是霹靂菩薩。降伏諸魔眷屬。三十二)遮啰遮啰(此是摧碎菩薩本身。手把金輪。三十三)摩摩(某甲受持)罰摩啰(此是大降魔金剛本身。把金輪。三十四)穆帝口*(隸-木+上)伊醯伊醯(此是魔醯首羅天王。三十六)室那室那(同前。三十七)阿啰嘇佛啰舍利(此是觀世音菩薩。把脾弩弓箭也。三十八)罰沙罰嘇(同前。三十九)佛啰舍耶(此是阿彌陀佛本身。觀世音菩薩師主。四十)呼盧呼盧摩羅(此是八部鬼神王。
【現代漢語翻譯】 現代漢語譯本 阿婆盧醯 (Āpólúxī) (此是大梵天王本身也。神仙為部落。)，盧迦帝 (Lújiādì) (此是大梵天王本身也。神仙為部落。)，迦羅帝 (Jiāluódì) (此是帝神長大黑色也。)，夷醯唎 (Yíxīlì) (此是三十三天。是摩醯首羅天神領天兵青色。)，摩訶菩提薩埵 (Móhē Pútísàduǒ) (此是實心更無雜亂心。即名薩埵。)，薩婆薩婆 (Sàpó sàpó) (此是香積菩薩。押五方鬼兵以為侍從不可思議。)，摩羅摩羅 (Móluó móluó) (此是菩薩相罰語即為齊也。)，摩醯摩醯唎馱孕 (Móxī móxī lì tuóyùn) (同前。)，俱盧俱盧羯蒙 (Jūlú jūlú jiéméng) (此是空身菩薩。押天大將軍領二十萬億天兵也。)，度盧度盧罰阇耶帝 (Dùlú dùlú fáshéyédì) (此是嚴峻菩薩。押孔雀王蠻兵也。)，摩訶罰阇耶帝 (Móhē fáshéyédì) (同前。)，陀羅陀羅 (Tuóluó tuóluó) (此是觀世音菩薩。大丈夫身即是也。)，地唎尼 (Dìlìní) (此是師子王。兵驗讀誦。)，室佛羅娜 (Shìfúluónà) (此是霹靂菩薩。降伏諸魔眷屬。)，遮啰遮啰 (Zhēluó zhēluó) (此是摧碎菩薩本身。手把金輪。)，摩摩 (Mómó) (某甲受持)，罰摩啰 (Fámóluó) (此是大降魔金剛本身。把金輪。)，穆帝[口(隸-木+上)] (Mùdì [kǒu(lì-mù+shàng)]) (此是諸佛合掌聽誦真言。)，伊醯伊醯 (Yīxī yīxī) (此是魔醯首羅天王。)，室那室那 (Shì nà shì nà) (同前。)，阿啰嘇佛啰舍利 (Āluó chǎn fóluó shèlì) (此是觀世音菩薩。把脾弩弓箭也。)，罰沙罰嘇 (Fáshā fá chǎn) (同前。)，佛啰舍耶 (Fóluó shěyé) (此是阿彌陀佛本身。觀世音菩薩師主。)，呼盧呼盧摩羅 (Hūlú hūlú móluó) (此是八部鬼神王。
【English Translation】 English version Ā婆盧醯 (Āpólúxī) (This is the very form of the Great Brahma King, with deities as its retinue.), 盧迦帝 (Lújiādì) (This is the very form of the Great Brahma King, with deities as its retinue.), 迦羅帝 (Jiāluódì) (This is the great and dark form of the Emperor God.), 夷醯唎 (Yíxīlì) (This is the Trayastrimsa Heaven, where the Maheśvara Deva leads the blue-clad celestial army.), 摩訶菩提薩埵 (Móhē Pútísàduǒ) (This is the true heart, without any confusion, hence the name 'Sattva'.), 薩婆薩婆 (Sàpó sàpó) (This is the Fragrant Accumulation Bodhisattva, who commands the demon soldiers of the five directions as attendants, beyond comprehension.), 摩羅摩羅 (Móluó móluó) (This is the Bodhisattva's form of punishment, signifying equality.), 摩醯摩醯唎馱孕 (Móxī móxī lì tuóyùn) (Same as above.), 俱盧俱盧羯蒙 (Jūlú jūlú jiéméng) (This is the Bodhisattva of Empty Body, who commands the Great General of Heaven, leading two hundred trillion celestial soldiers.), 度盧度盧罰阇耶帝 (Dùlú dùlú fáshéyédì) (This is the Stern Bodhisattva, who commands the barbarian soldiers of the Peacock King.), 摩訶罰阇耶帝 (Móhē fáshéyédì) (Same as above.), 陀羅陀羅 (Tuóluó tuóluó) (This is the Avalokiteśvara Bodhisattva, the very form of a great man.), 地唎尼 (Dìlìní) (This is the Lion King, effective for military readings.), 室佛羅娜 (Shìfúluónà) (This is the Thunderbolt Bodhisattva, who subdues all demonic retinues.), 遮囉遮囉 (Zhēluó zhēluó) (This is the very form of the Crushing Bodhisattva, holding a golden wheel in hand.), 摩摩 (Mómó) (So-and-so upholds), 罰摩啰 (Fámóluó) (This is the very form of the Great Demon-Subduing Vajra, holding a golden wheel.), 穆帝[口(隸-木+上)] (Mùdì [kǒu(lì-mù+shàng)]) (This is all Buddhas joining palms, listening to the recitation of the true words.), 伊醯伊醯 (Yīxī yīxī) (This is the Maheśvara Deva.), 室那室那 (Shì nà shì nà) (Same as above.), 阿啰嘇佛啰舍利 (Āluó chǎn fóluó shèlì) (This is the Avalokiteśvara Bodhisattva, holding a crossbow and arrows.), 罰沙罰嘇 (Fáshā fá chǎn) (Same as above.), 佛啰舍耶 (Fóluó shěyé) (This is the very form of Amitābha Buddha, the master of Avalokiteśvara Bodhisattva.), 呼盧呼盧摩羅 (Hūlú hūlú móluó) (These are the eight classes of demon and spirit kings.
四十一)呼盧呼盧醯唎(同前。四十二)娑啰娑啰(此是五濁惡世也。四十三)悉唎悉唎(此是觀世音菩薩。利益一切眾生。不可思議。四十四)蘇嚧蘇嚧(此是諸佛樹葉落□。四十五)菩提夜菩提夜(此是觀世音菩薩。結緣眾生。四十六)菩馱夜菩馱．夜(此是阿難本身也。四十七)彌帝唎夜(此是大車菩薩。手把金刀。四十八)那啰謹墀(此是龍樹菩薩手把金刀之處。四十九)他唎瑟尼那(此是寶幢菩薩手持鐵叉是也。五十)波夜摩那(此是寶金光幢菩薩缽折羅杵。五十一)娑婆訶(去聲。五十二)悉陀夜(此是達一切法門。五十三)娑婆訶(去聲。五十四)摩訶悉陀夜(此是放光菩薩手把赤幡。五十五)娑婆訶(去聲。五十六)悉陀喻藝(此諸天菩薩盡悉以集。手把金刀。五十七)室皤啰夜(是安息香也。五十八)娑婆訶(去聲。五十九)那羅謹墀(山海惠菩薩本身。手把金劍。六十)娑婆訶(去聲。六十一)摩羅那羅(此是寶即王菩薩手把金斧。六十二)娑婆訶(去聲。六十三)悉啰僧阿穆佉耶(此是藥王菩薩本身。行療諸病。六十四)娑婆訶(去聲。六十五)娑婆摩訶阿悉陀㖿(此是藥上菩薩本身。行療諸病。六十六)娑婆訶(去聲。六十七)者吉啰阿悉陀夜(同聲。六十八)娑婆訶(去聲。六十九)波陀
【現代漢語翻譯】 現代漢語譯本 四十一) 呼盧呼盧醯唎 (與前相同)。 四十二) 娑啰娑啰 (這是指五濁惡世)。 四十三) 悉唎悉唎 (這是指觀世音菩薩，利益一切眾生，不可思議)。 四十四) 蘇嚧蘇嚧 (這是指諸佛樹葉落□)。 四十五) 菩提夜菩提夜 (這是指觀世音菩薩，與眾生結緣)。 四十六) 菩馱夜菩馱夜 (這是指阿難 (Ananda) 本身)。 四十七) 彌帝唎夜 (這是指大車菩薩 (Mahayana Bodhisattva)，手持金刀)。 四十八) 那啰謹墀 (這是指龍樹菩薩 (Nagarjuna Bodhisattva) 手持金刀之處)。 四十九) 他唎瑟尼那 (這是指寶幢菩薩 (Ratnaketu Bodhisattva) 手持鐵叉)。 五十) 波夜摩那 (這是指寶金光幢菩薩 (Ratnagoldlightbanner Bodhisattva) 缽折羅杵 (Vajra))。 五十一) 娑婆訶 (Svaha) (去聲)。 五十二) 悉陀夜 (Siddhaya) (這是指通達一切法門)。 五十三) 娑婆訶 (Svaha) (去聲)。 五十四) 摩訶悉陀夜 (Mahasiddhaya) (這是指放光菩薩 (Emit Light Bodhisattva) 手持赤幡)。 五十五) 娑婆訶 (Svaha) (去聲)。 五十六) 悉陀喻藝 (Siddhayogi) (這是指諸天菩薩全部聚集，手持金刀)。 五十七) 室皤啰夜 (Sivara) (這是安息香)。 五十八) 娑婆訶 (Svaha) (去聲)。 五十九) 那羅謹墀 (Narakinjhi) (山海惠菩薩 (Samudra-megha Bodhisattva) 本身，手持金劍)。 六十) 娑婆訶 (Svaha) (去聲)。 六十一) 摩羅那羅 (Maranara) (這是指寶即王菩薩 (Ratnakara Bodhisattva) 手持金斧)。 六十二) 娑婆訶 (Svaha) (去聲)。 六十三) 悉啰僧阿穆佉耶 (Sirasamukhaya) (這是指藥王菩薩 (Bhaisajyaraja Bodhisattva) 本身，行療諸病)。 六十四) 娑婆訶 (Svaha) (去聲)。 六十五) 娑婆摩訶阿悉陀㖿 (Svaha-mahasiddhaya) (這是指藥上菩薩 (Bhaisajyasamudgata Bodhisattva) 本身，行療諸病)。 六十六) 娑婆訶 (Svaha) (去聲)。 六十七) 者吉啰阿悉陀夜 (Chakra-asiddhaya) (同聲)。 六十八) 娑婆訶 (Svaha) (去聲)。 六十九) 波陀 (Pada)
【English Translation】 English version Forty-one) Hūlū hūlū hē lì (Same as before). Forty-two) Suō luō suō luō (This refers to the evil world of the five turbidities). Forty-three) Xī lì xī lì (This refers to Avalokiteśvara Bodhisattva, benefiting all sentient beings, inconceivable). Forty-four) Sū lú sū lú (This refers to the leaves falling from the trees of all Buddhas □). Forty-five) Pútí yè pútí yè (This refers to Avalokiteśvara Bodhisattva, forming connections with sentient beings). Forty-six) Pútú yè pútú yè (This refers to Ananda himself). Forty-seven) Mí dì lì yè (This refers to Mahayana Bodhisattva, holding a golden knife). Forty-eight) Nà luō jǐn chí (This refers to the place where Nagarjuna Bodhisattva holds a golden knife). Forty-nine) Tuō lì sè ní nà (This refers to Ratnaketu Bodhisattva holding an iron trident). Fifty) Bō yè mó nà (This refers to Ratnagoldlightbanner Bodhisattva's Vajra). Fifty-one) Suō pó hē (Svaha) (Falling tone). Fifty-two) Xī tuó yè (Siddhaya) (This refers to attaining all Dharma gates). Fifty-three) Suō pó hē (Svaha) (Falling tone). Fifty-four) Mó hē xī tuó yè (Mahasiddhaya) (This refers to Emit Light Bodhisattva holding a red banner). Fifty-five) Suō pó hē (Svaha) (Falling tone). Fifty-six) Xī tuó yù yì (Siddhayogi) (This refers to all the Devas and Bodhisattvas gathering together, holding golden knives). Fifty-seven) Shì pó luō yè (Sivara) (This is benzoin). Fifty-eight) Suō pó hē (Svaha) (Falling tone). Fifty-nine) Nà luō jǐn chí (Narakinjhi) (Samudra-megha Bodhisattva himself, holding a golden sword). Sixty) Suō pó hē (Svaha) (Falling tone). Sixty-one) Mó luō nà luō (Maranara) (This refers to Ratnakara Bodhisattva holding a golden axe). Sixty-two) Suō pó hē (Svaha) (Falling tone). Sixty-three) Xī luō sēng ā mù qié yé (Sirasamukhaya) (This refers to Bhaisajyaraja Bodhisattva himself, practicing healing of all illnesses). Sixty-four) Suō pó hē (Svaha) (Falling tone). Sixty-five) Suō pó mó hē ā xī tuó 㖿 (Svaha-mahasiddhaya) (This refers to Bhaisajyasamudgata Bodhisattva himself, practicing healing of all illnesses). Sixty-six) Suō pó hē (Svaha) (Falling tone). Sixty-seven) Zhě jí luō ā xī tuó yè (Chakra-asiddhaya) (Same tone). Sixty-eight) Suō pó hē (Svaha) (Falling tone). Sixty-nine) Bō tuó (Pada)
摩羯悉哆夜(同聲。七十)娑婆訶(去聲。七十一)那啰謹墀皤伽啰㖿(七十二)娑婆訶(七十三)摩婆利勝羯啰夜(七十四)娑婆訶(七十五)南無喝啰怛那哆啰夜耶(七十六)南無阿唎㖿(七十七)婆盧吉帝(七十八)爍皤啰夜(七十九)娑婆訶(八十)悉殿都(八十一)漫哆羅(八十二)跋馱耶(八十三)娑婆訶(八十四)
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唵(引)素嚕素嚕缽羅(二合)素嚕缽羅(二合)素嚕素嚕素嚕野薩嚩(二合)賀
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唵(引)嚩日羅(二合)曩野吽泮吒
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唵(引)度比迦野度比缽啰(二合)嚩哩儜薩嚩(二合)賀
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唵(引)蘇悉地揭哩(二合)薩嚩(二合)賀
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【現代漢語翻譯】 現代漢語譯本 摩羯悉哆夜(M羯悉哆夜：咒語中的一個音節，意義不詳) 娑婆訶(娑婆訶：咒語結尾常用語，表示圓滿、成就) 那啰謹墀皤伽啰㖿(那啰謹墀皤伽啰㖿：咒語中的一個音節，意義不詳) 娑婆訶(娑婆訶：咒語結尾常用語，表示圓滿、成就) 摩婆利勝羯啰夜(摩婆利勝羯啰夜：咒語中的一個音節，意義不詳) 娑婆訶(娑婆訶：咒語結尾常用語，表示圓滿、成就) 南無喝啰怛那哆啰夜耶(南無喝啰怛那哆啰夜耶：皈依三寶) 南無阿唎㖿(南無阿唎㖿：皈依聖者) 婆盧吉帝(婆盧吉帝：觀世音菩薩的別名) 爍皤啰夜(爍皤啰夜：自在) 娑婆訶(娑婆訶：咒語結尾常用語，表示圓滿、成就) 悉殿都(悉殿都：愿成就) 漫哆羅(漫哆羅：咒語) 跋馱耶(跋馱耶：束縛) 娑婆訶(娑婆訶：咒語結尾常用語，表示圓滿、成就)
（四十一）若為一切飢渴有情及諸餓鬼得清涼者。當於甘露手真言。
唵(引) 素嚕素嚕 缽羅(二合)素嚕 缽羅(二合)素嚕素嚕 素嚕野 薩嚩(二合)賀
（七）若為一切時一切處怖畏不安者。當於施無畏手。真言。
唵(引) 嚩日羅(二合) 曩野 吽 泮吒
（八）若為眼暗無光明者。當於日精摩尼手。真言。
唵(引) 度比迦野 度比 缽啰(二合)嚩哩儜 薩嚩(二合)賀
（九）若為患熱毒病求清涼者。當於月精摩尼手。真言。
唵(引) 蘇悉地 揭哩(二合) 薩嚩(二合)賀
【English Translation】 English version Makaraksitaya (Makaraksitaya: A syllable in the mantra, meaning unknown) Svaha (Svaha: A common ending in mantras, meaning fulfillment or accomplishment) Narajinji Panagalaya (Narajinji Panagalaya: A syllable in the mantra, meaning unknown) Svaha (Svaha: A common ending in mantras, meaning fulfillment or accomplishment) Mabalishengjielaya (Mabalishengjielaya: A syllable in the mantra, meaning unknown) Svaha (Svaha: A common ending in mantras, meaning fulfillment or accomplishment) Namo Heladanaduolayaye (Namo Heladanaduolayaye: Homage to the Triple Gem) Namo Aliye (Namo Aliye: Homage to the Noble One) Balujidi (Balujidi: Another name for Avalokiteshvara Bodhisattva) Shuopoye (Shuopoye: Freedom) Svaha (Svaha: A common ending in mantras, meaning fulfillment or accomplishment) Xidiandu (Xidiandu: May it be accomplished) Mantaluo (Mantaluo: Mantra) Bataye (Bataye: Binding) Svaha (Svaha: A common ending in mantras, meaning fulfillment or accomplishment)
(41) If one seeks coolness for all sentient beings suffering from hunger and thirst, and for all hungry ghosts, one should use the mantra of the Sweet Dew Hand.
Om Suru Suru Prasuru Prasuru Suru Suru Suruye Svaha
(7) If one is fearful and uneasy at all times and in all places, one should use the Fearless Giving Hand. Mantra:
Om Vajra Naya Hum Phat
(8) If one's eyes are dim and without light, one should use the Sun Essence Mani Hand. Mantra:
Om Dubikaya Dubi Prabaline Svaha
(9) If one is suffering from hot poison diseases and seeks coolness, one should use the Moon Essence Mani Hand. Mantra:
Om Susiddhi Geli Svaha
20p0117_05.gif（十）若為榮官益職求仕官者。當於寶弓手真言。
唵(引)阿左尾㘑薩嚩(二合)賀
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唵(引)迦摩攞薩嚩(二合)賀
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唵(引)嚩日啰(二合)勢佉啰嚕吒𤚥吒
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唵(引)蘇悉地迦哩嚩哩哆喃哆目哆曳嚩日啰(二合)嚩日啰(二合)畔馱賀曩賀曩吽泮吒
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唵(引)缽娜弭儜婆誐嚩帝謨賀野惹誐謨賀儜薩嚩(二合)賀
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唵(引)揭㘑(二合)糝滿焰薩嚩(二合)賀
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【現代漢語翻譯】 現代漢語譯本：（十）如果爲了榮耀官位、增加職位、求取官職，應當修持寶弓手真言。 唵(引) 阿左尾㘑 薩嚩(二合) 賀
（十一）如果爲了與諸位善良朋友早日相逢，應當修持寶箭手真言。 唵(引) 迦摩攞 薩嚩(二合) 賀
（二十四）如果爲了求生諸梵天之上，應當修持軍持手真言。 唵(引) 嚩日啰(二合) 勢佉啰 嚕吒 𤚥吒
（十二）如果爲了消除身上種種病難，應當修持楊柳枝手真言。 唵(引) 蘇悉地 迦哩 嚩哩 哆喃 哆 目哆曳 嚩日啰(二合) 嚩日啰(二合) 畔馱 賀曩 賀曩 吽 泮吒
（十三）如果爲了除滅一切惡障和災難，應當修持白拂手真言。 唵(引) 缽娜弭 儜 婆誐嚩帝 謨賀野 惹誐 謨賀 儜 薩嚩(二合) 賀
（十四）如果爲了得到一切善良和睦的眷屬，應當修持寶瓶手真言。 唵(引) 揭㘑(二合) 糝滿焰 薩嚩(二合) 賀
【English Translation】 English version: (10) If one seeks to glorify official position, increase rank, or obtain official employment, one should practice the mantra of the Treasure Bow Hand. Om (seed syllable) Ajavei Sva(two combined) ha.
(11) If one seeks to meet good friends early, one should practice the mantra of the Treasure Arrow Hand. Om (seed syllable) Kamala Sva(two combined) ha.
(24) If one seeks to be reborn in the various Brahma heavens, one should practice the mantra of the Kundika (water flask) Hand. Om (seed syllable) Vajra (two combined) Sikhara Ruta Sphota.
(12) If one seeks to eliminate various illnesses and difficulties in the body, one should practice the mantra of the Willow Branch Hand. Om (seed syllable) Susiddhi Kari Vari Tanam Tamta Muktaye Vajra (two combined) Vajra (two combined) Bandha Hana Hana Hum Phat.
(13) If one seeks to eliminate all evil obstacles and calamities, one should practice the mantra of the White Whisk Hand. Om (seed syllable) Padmi Ninga Bhagavati Mohaya Jaga Moha Ninga Sva(two combined) ha.
(14) If one seeks to obtain all good and harmonious family members, one should practice the mantra of the Treasure Vase Hand. Om (seed syllable) Geli (two combined) Samantat Sva(two combined) ha.
（十五）若為辟除一切虎狼諸惡獸者。當於傍牌手。真言。
唵(引)藥葛釤曩那野戰捺羅(二合)達耨播哩野(二合)跛舍跛舍薩嚩(二合)賀
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唵(引)味啰野味啰野薩嚩(二合)賀
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唵(引)度曩嚩日啰(二合)[口*郝]
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曩謨(引)啰怛曩(二合)怛啰(二合)夜野唵(引)阿那婆帝尼惹曳悉地悉馱㗚簪薩嚩(二合)賀
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唵(引)帝勢帝惹睹尾儜睹提婆馱野吽泮吒
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唵(引)嚩日啰(二合)祇儜缽啰(二合)你缽多野薩嚩
【現代漢語翻譯】 現代漢語譯本：（十五）如果爲了辟除一切虎狼以及各種惡獸，應當修持傍牌手，其真言為： 唵(引)：om，藥葛釤曩那野：yà gé shān nǎng nà yě，戰捺羅(二合)：zhàn nà luó，達耨播哩野(二合)：dá nòu bō lī yě，跛舍跛舍：bǒ shě bǒ shě，薩嚩(二合)賀：suǒ pó hē。
（十六）如果爲了在任何時間、任何地點遠離官司災難，應當修持鉞斧手，其真言為： 唵(引)：om，味啰野味啰野：wèi luó yě wèi luó yě，薩嚩(二合)賀：suǒ pó hē。
（二十八）如果爲了使令一切鬼神不互相違背抗拒，應當修持髑髏寶杖手，其真言為： 唵(引)：om，度曩：dù náng，嚩日啰(二合)：wá rì luó，[口*郝]：hào。
（二十九）如果爲了使十方諸佛迅速前來授手加持，應當修持數珠手，其真言為： 曩謨(引)：nā mó，啰怛曩(二合)怛啰(二合)夜野：luō dá nǎng dá luō yā yě，唵(引)：om，阿那婆帝尼：ā nà pó dì ní，惹曳：rě yì，悉地：xī dì，悉馱㗚簪：xī tuó lì zān，薩嚩(二合)賀：suǒ pó hē。
（四）如果爲了降伏一切魍魎鬼神，應當修持寶劍手，其真言為： 唵(引)：om，帝勢帝惹：dì shì dì rě，睹尾儜睹：dǔ wēi nīng dǔ，提婆馱野：tí pó tuó yě，吽泮吒：hōng pàn zhà。
（六）如果爲了摧伏一切怨敵，應當修持金剛杵手，其真言為： 唵(引)：om，嚩日啰(二合)：wá rì luó，祇儜：qí nīng，缽啰(二合)你缽多野：bō luō nǐ bō duō yě，薩嚩：suǒ pó。
【English Translation】 English version: (15) If one wishes to ward off all tigers, wolves, and various evil beasts, one should practice the Parasu Hand (Axe Hand), and its mantra is: Om: om, Yakshamana Naya: yakshamana naya, Chandradhanu Pariye: chandradhanu pariye, Pasha Pasha: pasha pasha, Svaha: svaha.
(16) If one wishes to be free from official troubles at all times and in all places, one should practice the Yuefu Hand (Battle-Axe Hand), and its mantra is: Om: om, Viraya Viraya: viraya viraya, Svaha: svaha.
(28) If one wishes to command all ghosts and spirits to not disobey or resist, one should practice the Skull Staff Hand, and its mantra is: Om: om, Duna: duna, Vajra: vajra, Hah: hah.
(29) If one wishes for all Buddhas of the ten directions to quickly come and offer their hands in blessing, one should practice the Rosary Hand, and its mantra is: Namo: namo, Ratna Trayaya: ratna trayaya, Om: om, Anavadite: anavadite, Jaye: jaye, Siddhi: siddhi, Siddharthe: siddharthe, Svaha: svaha.
(4) If one wishes to subdue all goblins, demons and spirits, one should practice the Treasure Sword Hand, and its mantra is: Om: om, Teje Teja: teje teja, Tu Vinitu: tu vinitu, Deva Dhaya: deva dhaya, Hum Phat: hum phat.
(6) If one wishes to vanquish all enemies, one should practice the Vajra Hand (Diamond Pestle Hand), and its mantra is: Om: om, Vajra: vajra, Ghini: ghini, Prani Pataya: prani pataya, Svaha: svaha.
(二合)賀
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唵(引)阿嗗嚕(二合)哆啰迦啰毗沙曳曩謨(引)薩嚩(二合)賀
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唵(引)那㗚智那㗚智那㗚吒缽底那㗚帝娜夜缽儜吽泮吒
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唵(引)嚩日啰(二合)味啰野薩嚩(二合)賀
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唵(引)枳哩枳哩嚩日啰(二合)部啰畔馱吽泮吒
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唵(引)薩啰薩啰嚩日啰(二合)迦啰吽泮吒
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唵(引)商揭㘑(二合)薩嚩(二合
【現代漢語翻譯】 現代漢語譯本： （三十二）如果爲了得到善神龍王經常來擁護，應當修持俱尸鐵鉤手。真言： 唵(ōng) 阿(ā) 嗗(gǔ)嚕(lū)(二合) 哆(duō)啰(luó)迦(jiā)啰(luó) 毗(pí)沙(shā)曳(yì) 曩(nǎng)謨(mó)(引) 薩(sà)嚩(pó)(二合) 賀(hè) （三十三）如果爲了以慈悲心覆護一切眾生，應當修持錫杖手。真言： 唵(ōng) 那(nà)㗚(lì)智(zhì) 那(nà)㗚(lì)智(zhì) 那(nà)㗚(lì)吒(zhà) 缽(bō)底(dǐ) 那(nà)㗚(lì)帝(dì) 娜(nuó)夜(yè) 缽(bō)儜(níng) 吽(hōng) 泮(pàn) 吒(zhà) （十八）如果爲了獲得種種功德，應當修持白蓮華手。真言： 唵(ōng) 嚩(pó)日(rì)啰(luó)(二合) 味(wèi)啰(luó)野(yě) 薩(sà)嚩(pó)(二合) 賀(hè) （十九）如果爲了求生十方凈土，應當修持青蓮華手。真言： 唵(ōng) 枳(zhǐ)哩(lǐ)枳(zhǐ)哩(lǐ) 嚩(pó)日(rì)啰(luó)(二合) 部(bù)啰(luó) 畔(pàn)馱(tuó) 吽(hōng) 泮(pàn) 吒(zhà) （二十一）如果爲了親眼見到一切十方諸佛，應當修持紫蓮華手。真言： 唵(ōng) 薩(sà)啰(luó)薩(sà)啰(luó) 嚩(pó)日(rì)啰(luó)(二合) 迦(jiā)啰(luó) 吽(hōng) 泮(pàn) 吒(zhà) （二十五）如果爲了求生諸天宮，應當修持紅蓮華手。真言： 唵(ōng) 商(shāng)揭(jiē)㘑(lì)(二合) 薩(sà)嚩(pó)(二合)
【English Translation】 English version: (32) If one seeks constant protection from benevolent Naga (dragon) kings, one should practice the Kusi Iron Hook Hand. The mantra: Om Aguru-tarakaravisaye namo sarvaha (33) If one seeks to compassionately protect all sentient beings, one should practice the Tin Staff Hand. The mantra: Om Narjina-narjina-narata-pati-nartite-naya-pamina hum phat (18) If one seeks various merits and virtues, one should practice the White Lotus Hand. The mantra: Om Vajra-viraya svaha (19) If one seeks rebirth in the pure lands of the ten directions, one should practice the Blue Lotus Hand. The mantra: Om Kiri-kiri-vajra-bhura-bandha hum phat (21) If one seeks to directly see all the Buddhas of the ten directions, one should practice the Purple Lotus Hand. The mantra: Om Sara-sara-vajra-kara hum phat (25) If one seeks rebirth in the heavenly palaces, one should practice the Red Lotus Hand. The mantra: Om Samkhale sarvaha
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唵(引)尾薩普啰那啰葛叉嚩日啰(二合)曼荼(攞)吽泮吒
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唵(引)嚩日啰(二合)儜擔惹曳薩嚩(二合)賀
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唵(引)嚩曰哩(二合)尾嚩曰藍(二合)藝薩嚩(二合)賀
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唵(引)尾薩啰尾薩啰吽泮吒
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唵(引)嚩日啰(二合)播設迦哩揭曩𤚥啰吽
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唵(引)嚩日啰(二合)迦
【現代漢語翻譯】 現代漢語譯本 （二十）若想成就廣大的智慧，應當修持寶鏡手，其真言為： 唵(引) 尾薩普啰 那啰 葛叉 嚩日啰(二合) 曼荼(攞) 吽 泮吒 （三十一）若想成就口才辯捷、言辭巧妙，應當修持寶印手，其真言為： 唵(引) 嚩日啰(二合) 儜擔 惹曳 薩嚩(二合) 賀 （三十九）若想十方諸佛迅速前來摩頂授記，應當修持頂上化佛手，其真言為： 唵(引) 嚩曰哩(二合) 尾嚩曰藍(二合) 藝 薩嚩(二合) 賀 （三十四）若想讓一切鬼神、龍蛇、虎狼、獅子、人以及非人常常互相恭敬愛念，應當修持合掌手，其真言為： 唵(引) 尾薩啰 尾薩啰 吽 泮吒 （二十二）若想求得地中各種伏藏，應當修持寶篋手，其真言為： 唵(引) 嚩日啰(二合) 播設 迦哩 揭曩 𤚥啰 吽 （二十三）若想迅速成就佛道，應當修持五色雲手，其真言為： 唵(引) 嚩日啰(二合) 迦
【English Translation】 English version (20) If one wishes to achieve great wisdom, one should practice the Jewel Mirror Hand Mudra. The mantra is: Om(seed syllable) Visphura Naraka Kshavajra(two conjuncts) Mandala Hum Phat (31) If one wishes to achieve eloquence and skillful speech, one should practice the Jewel Seal Hand Mudra. The mantra is: Om(seed syllable) Vajra(two conjuncts) Ninadani Jayi Sarva(two conjuncts) Ha (39) If one wishes for the Buddhas of the ten directions to quickly come and anoint one's head with predictions, one should practice the Buddha Transformation on the Crown Hand Mudra. The mantra is: Om(seed syllable) Vajri(two conjuncts) Vivajram(two conjuncts) E Sarva(two conjuncts) Ha (34) If one wishes to cause all ghosts, spirits, dragons, snakes, tigers, wolves, lions, humans, and non-humans to constantly respect and love each other, one should practice the Anjali (Palms Joined) Hand Mudra. The mantra is: Om(seed syllable) Visara Visara Hum Phat (22) If one wishes to seek various hidden treasures in the earth, one should practice the Jewel Casket Hand Mudra. The mantra is: Om(seed syllable) Vajra(two conjuncts) Pasha Kari Gagana Jvala Hum (23) If one wishes to quickly achieve Buddhahood, one should practice the Five-Colored Cloud Hand Mudra. The mantra is: Om(seed syllable) Vajra(two conjuncts) Ka
哩啰吒𤚥吒
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唵(引)糝昧野祇儜賀哩吽泮吒
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唵(引)商揭㘑(二合)摩賀糝滿焰薩嚩(二合)賀
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唵(引)嚩日啰(二合)嚩哆啰吽泮吒
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唵(引)枳哩攞啰謨捺啰(二合)吽泮吒
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唵(引)枳哩枳哩嚩日啰(二合)吽泮吒
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唵(引)缽娜𤚥味啰野薩嚩(二合)賀
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【現代漢語翻譯】 現代漢語譯本 哩啰吒𤚥吒
（二十六）若要辟除他方叛逆賊寇和怨敵，應當修持寶戟手（象徵降伏怨敵的手印），其真言為：
唵(引) 糝昧野祇儜賀哩吽泮吒
（二十七）若要呼召一切諸天和善神，應當修持寶螺手（象徵召喚的手印），其真言為：
唵(引) 商揭㘑(二合)摩賀糝滿焰薩嚩(二合)賀
（一）若要獲得富饒和種種功德資糧，應當修持如意寶珠手（象徵滿足願望的手印），其真言為：
唵(引) 嚩日啰(二合)嚩哆啰吽泮吒
（二）若要消除種種不安，尋求安穩，應當修持罥索手（象徵束縛的手印），其真言為：
唵(引) 枳哩攞啰謨捺啰(二合)吽泮吒
（三）若要消除腹中各種疾病的痛苦，應當修持寶缽手（象徵療愈的手印），其真言為：
唵(引) 枳哩枳哩嚩日啰(二合)吽泮吒
（十七）若要獲得男女以及各種僕從使喚，應當修持玉環手（象徵控制的手印），其真言為：
唵(引) 缽娜𤚥味啰野薩嚩(二合)賀
（三
【English Translation】 English version 哩啰吒𤚥吒
(26) If one wishes to repel rebellious thieves and enemies from other lands, one should practice the Treasure Halberd Hand (Baoji Shou, a hand gesture symbolizing subduing enemies). The mantra is:
Om Samaya Jininga Hari Hum Phat
(27) If one wishes to summon all the gods and benevolent spirits, one should practice the Treasure Conch Hand (Baoluo Shou, a hand gesture symbolizing summoning). The mantra is:
Om Shangqie Li Maha Samanya Svaha
(1) If one wishes to be rich in various merits and resources, one should practice the Wish-Fulfilling Jewel Hand (Ruyibaozhu Shou, a hand gesture symbolizing wish fulfillment). The mantra is:
Om Vajra Vatara Hum Phat
(2) If one wishes to eliminate various anxieties and seek peace, one should practice the Lasso Hand (Juansuo Shou, a hand gesture symbolizing binding). The mantra is:
Om Kilara Ramodara Hum Phat
(3) If one wishes to eliminate the suffering of various diseases in the abdomen, one should practice the Treasure Bowl Hand (Baobo Shou, a hand gesture symbolizing healing). The mantra is:
Om Kili Kili Vajra Hum Phat
(17) If one wishes to obtain men, women, and various servants, one should practice the Jade Ring Hand (Yuhuan Shou, a hand gesture symbolizing control). The mantra is:
Om Padma Vimalaya Svaha
(3
十）若為成就一切上妙梵音聲者。當於寶鐸手。真言。
曩謨(引)缽娜𤚥播拏曳唵(引)阿密㗚擔儼陛室哩曳寶哩𪉜哩儜薩嚩(二合)賀
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唵(引)你陛你陛你跛野摩訶室哩曳薩嚩(二合)賀
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唵(引)戰娜啰婆𤚥吒哩迦哩娜祇哩娜祇哩柅吽泮吒
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唵(引)微薩啰微薩啰吽泮吒
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唵(引)阿賀啰薩啰嚩尾你野馱啰布你帝薩嚩(二合)賀
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唵(引)設那弭左薩嚩(二合)賀
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【現代漢語翻譯】 現代漢語譯本 十）若要成就一切最上美妙的梵音聲，應當修持寶鐸手（Ratna Bell Hand）。真言： 曩謨(引)缽娜𤚥播拏曳唵(引)阿密㗚擔儼陛室哩曳寶哩𪉜哩儜薩嚩(二合)賀
（五）若要降伏一切天魔外道，應當修持跋折羅手（Vajra Hand）。真言： 唵(引)你陛你陛你跛野摩訶室哩曳薩嚩(二合)賀
（三十五）若要生生世世不離諸佛身邊，應當修持化佛手（Transformation Buddha Hand）。真言： 唵(引)戰娜啰婆𤚥吒哩迦哩娜祇哩娜祇哩柅吽泮吒
（三十六）若要生生世世常在佛宮殿中，不受胎藏之身，應當修持化宮殿手（Transformation Palace Hand）。真言： 唵(引)微薩啰微薩啰吽泮吒
（三十七）若要聰明多聞，廣學不忘，應當修持寶經手（Treasure Scripture Hand）。真言： 唵(引)阿賀啰薩啰嚩尾你野馱啰布你帝薩嚩(二合)賀
（三十八）若要從今生直至成佛，菩提心永不退轉，應當修持不退轉金輪手（Non-regressing Golden Wheel Hand）。真言： 唵(引)設那弭左薩嚩(二合)賀
【English Translation】 English version 10) If one wishes to achieve all supreme and wonderful Brahma sounds, one should practice the Ratna Bell Hand. The mantra is: Namo (followed by a long sound) Padma Panaye Om (followed by a long sound) Amrita Gambhe Shriye Boli Jili Ni Sarva (conjunction) Ha
5) If one wishes to subdue all heavenly demons and heretics, one should practice the Vajra Hand. The mantra is: Om (followed by a long sound) Nibhe Nibhe Nipaya Maha Shriye Sarva (conjunction) Ha
35) If one wishes to be always near all Buddhas in every birth, one should practice the Transformation Buddha Hand. The mantra is: Om (followed by a long sound) Chanda Ra Bhramata Ri Kari Na Ghiri Na Ghiri Ni Hum Phat
36) If one wishes to always be in the Buddha's palace in every lifetime and not be born from a womb, one should practice the Transformation Palace Hand. The mantra is: Om (followed by a long sound) Visara Visara Hum Phat
37) If one wishes to be intelligent, learned, widely studied, and never forgetful, one should practice the Treasure Scripture Hand. The mantra is: Om (followed by a long sound) Ahara Sarva Vidiya Dhara Puniti Sarva (conjunction) Ha
38) If one wishes that from this life until Buddhahood, the Bodhi mind will never regress, one should practice the Non-regressing Golden Wheel Hand. The mantra is: Om (followed by a long sound) Shana Mija Sarva (conjunction) Ha
0119_10.gif（四十）若為果蓏諸谷稼者。當於蒲桃手。真言。
唵(引)阿摩攞劍帝你儜薩嚩(二合)賀
觀世音菩薩說此咒已。大地六變震動。天雨寶華繽紛而下。十方諸佛悉皆歡喜。天魔外道恐怖毛豎。一切眾會皆獲果證。或得須陀洹果。或得斯陀含果。或得阿那含果。或得阿羅漢果者。或得一地二地三四五地乃至十地者。無量眾生髮菩提心。
大悲心陀羅尼經並咒(終)
八家祕錄云。千手千眼觀世音廣大圓滿無礙大悲心大陀羅尼神妙章句一卷(仁)雖名有具略。然應是此經。此中雲說廣大圓滿無礙大悲心陀羅尼神妙章句故。今年索洛陽智積慈順僧正之御本。挍整加國訓鑄梓。時享和改元辛酉秋七月。
豐山妙音院小池坊寓學沙門快道志
一校加筆畢
右寫本者在上品蓮臺寺寶庫
慈 順
【現代漢語翻譯】 現代漢語譯本：（四十）如果是爲了果實、瓜類、各種穀物莊稼，應當結蒲桃手印。真言： 唵(ōng) 阿摩攞劍帝你 儜 薩嚩(pó)(二合) 賀 觀世音菩薩(Guanshiyin Pusa)（Avalokiteśvara Bodhisattva）說完此咒后，大地發生六種震動，天空降下繽紛的寶華。十方諸佛都歡喜，天魔外道恐怖得毛髮豎立。一切在場的眾人都獲得了果位證悟，或者證得須陀洹果(Srotapanna)（預流果），或者證得斯陀含果(Sakrdagamin)（一來果），或者證得阿那含果(Anagamin)（不還果），或者證得阿羅漢果(Arhat)（無學果）。或者證得一地、二地、三地、四地、五地乃至十地者。無量眾生髮起菩提心。 《大悲心陀羅尼經》及咒語（終） 八家祕錄記載：『千手千眼觀世音廣大圓滿無礙大悲心大陀羅尼神妙章句』一卷（仁），雖然名稱有簡略和詳細之分，但應該就是此經。因為其中說到『廣大圓滿無礙大悲心陀羅尼神妙章句』的緣故。今年在洛陽索取了智積慈順僧正的御本，校對整理並加上國訓後進行刊印。時值享和改元辛酉年秋七月。 豐山妙音院小池坊寓學沙門快道志 一校加筆畢 右寫本在上品蓮臺寺寶庫 慈 順
【English Translation】 English version: (40) If it is for fruits, melons, and various grains and crops, one should form the Grape Hand Mudra. The mantra: Om Amala Kanti Ning Svaha After Avalokiteśvara Bodhisattva spoke this mantra, the earth shook in six ways, and precious flowers rained down from the sky in profusion. All the Buddhas of the ten directions rejoiced, and the heavenly demons and heretics were terrified, their hair standing on end. All those present in the assembly attained fruit and realization, some attaining the Srotapanna (Stream-enterer) fruit, some attaining the Sakrdagamin (Once-returner) fruit, some attaining the Anagamin (Non-returner) fruit, and some attaining the Arhat (Worthy One) fruit. Some attained the first, second, third, fourth, fifth, and even the tenth Bhumi (grounds). Countless beings aroused the Bodhi mind (mind of enlightenment). The Great Compassion Heart Dharani Sutra and Mantra (End) The Hekke Hiroku (Eight Houses Secret Records) states: 'The Thousand-Armed and Thousand-Eyed Avalokiteśvara's Great, Vast, Perfect, Unobstructed Great Compassion Heart Great Dharani Divine and Wonderful Verses,' one volume (Nin). Although the name may be abbreviated or detailed, it should be this sutra. This is because it speaks of the 'Great, Vast, Perfect, Unobstructed Great Compassion Heart Dharani Divine and Wonderful Verses.' This year, I obtained the original copy of Zechaku Jishun Sojo (智積慈順僧正) from Luoyang, collated and arranged it, and added national annotations before printing it. It was the seventh month of the autumn of the first year of the Kyouwa (享和) era, the year of the metal rooster (辛酉). Written by Kaido Shi (快道志), a Shramana (沙門) studying at the Koike-bo (小池坊) of Mt. Toyama Myo-on-in (豊山妙音院). First revision and addition completed. The original manuscript is stored in the treasure house of Jōbon Rendai-ji (上品蓮臺寺). Jishun (慈 順)