T20n1066_大悲心陀羅尼修行唸誦略儀
大正藏第 20 冊 No. 1066 大悲心陀羅尼修行唸誦略儀
No. 1066
大悲心陀羅尼修行唸誦略儀
唐北天竺三藏沙門大廣智不空奉 詔譯
依灌頂道場經。說修陀羅尼法門。求速出離生死大海。疾證無上菩提者。應須先入諸佛如來海會灌頂道場。受灌頂已發歡喜心。從師親受唸誦法則。後於凈室山林流水。最為上勝。建立道場安置本尊。修真言者面向東方。應以瞿摩夷涂拭其地。以白檀香摩為香泥。以用涂壇。或方或圓隨意大小。而於壇上散華燒香供養。取二凈器盛滿香水。安置壇中以用供養。行者澡浴或不澡浴悉無障礙。但當運心思惟觀察。一切眾生本性清凈。為諸客塵之所覆蔽。不見清凈真如法性。為令清凈故。應當至心念此真言三遍七遍。真言曰。
唵(引)娑嚩(二合)婆嚩戍馱薩嚩馱么娑嚩(二合)婆嚩戍度憾
由此真言加持故。身口意業悉得清凈。然後五輪著地。歸命禮十方一切諸佛諸大菩薩方廣大乘。右膝著地懺悔隨喜勸請發願。
歸命十方等正覺 最勝妙法菩薩眾 以身口意清凈業 慇勤合掌恭敬禮 無始輪迴諸有中 身口意業所生罪 如佛菩薩所懺悔 我今陳懺亦如是 諸佛菩薩行愿中 金剛三業所生福
【現代漢語翻譯】 現代漢語譯本 No. 1066 大悲心陀羅尼修行唸誦略儀 唐 北天竺三藏沙門 大廣智不空 奉 詔譯 依據《灌頂道場經》所說，修持陀羅尼法門，爲了快速脫離生死苦海，迅速證得無上菩提，應當首先進入諸佛如來海會灌頂道場，接受灌頂後生起歡喜心，從師父那裡親自接受唸誦法則。之後在清凈的房間或山林流水之處，這是最殊勝的地方，建立道場，安置本尊。修持真言的人面向東方，應該用牛糞（瞿摩夷）塗抹地面，用白檀香磨成香泥，用來塗抹壇場。壇場的形狀可以是方形或圓形，大小隨意。在壇場上散花、燒香供養。取兩個乾淨的器皿盛滿香水，安置在壇場中用來供養。修行者沐浴或不沐浴都沒有妨礙，但應當用心思惟觀察，一切眾生的本性都是清凈的，被各種客塵所覆蓋遮蔽，不能見到清凈的真如法性。爲了令其清凈，應當至誠懇切地念誦此真言三遍或七遍。真言是： 唵(引) 娑嚩(二合) 婆嚩戍馱 薩嚩馱么 娑嚩(二合) 婆嚩戍度憾 由於此真言的加持，身口意三業都得到清凈。然後五輪著地，歸命禮敬十方一切諸佛、諸大菩薩、方廣大乘。右膝著地，懺悔、隨喜、勸請、發願。 歸命十方等正覺（對十方諸佛的皈依） 最勝妙法菩薩眾（對最殊勝的佛法和菩薩僧眾的皈依） 以身口意清凈業（以清凈的身口意三業） 慇勤合掌恭敬禮（慇勤合掌恭敬禮拜） 無始輪迴諸有中（在無始以來的輪迴中） 身口意業所生罪（身口意三業所產生的罪過） 如佛菩薩所懺悔（如同諸佛菩薩所懺悔的那樣） 我今陳懺亦如是（我現在也這樣陳述懺悔） 諸佛菩薩行愿中（在諸佛菩薩的行愿之中） 金剛三業所生福（金剛三業所產生的福德）
【English Translation】 English version No. 1066 Abridged Ritual for Practicing and Reciting the Great Compassion Dharani Translated by Tripiṭaka Master Da Guang Zhi Bu Kong from Northern India of the Tang Dynasty under Imperial Decree According to the Guan Ding Dao Chang Jing (灌頂道場經, Scripture of the Abhisheka Mandala), to practice the Dharani method, seeking swift liberation from the sea of birth and death, and quickly attain unsurpassed Bodhi, one should first enter the Abhisheka Mandala of the assembly of all Buddhas and Tathagatas. After receiving Abhisheka, generate a joyful mind, and personally receive the rules for recitation from the teacher. Afterwards, establishing a mandala in a clean room or in the mountains by flowing water is most excellent. Place the principal deity in the mandala. The practitioner of the mantra should face east, and should smear the ground with cow dung (瞿摩夷, Ghee). Grind white sandalwood into fragrant mud and use it to smear the altar. The shape of the altar can be square or round, and the size can be according to preference. Scatter flowers and burn incense for offerings on the altar. Take two clean vessels filled with fragrant water and place them in the mandala for offerings. Whether the practitioner bathes or does not bathe is not an obstacle. One should contemplate and observe that the inherent nature of all sentient beings is pure, but it is covered and obscured by various adventitious defilements. They cannot see the pure Suchness Dharma-nature. In order to purify it, one should sincerely recite this mantra three or seven times. The mantra is: Oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho 'ham Due to the empowerment of this mantra, the karma of body, speech, and mind will be purified. Then, with the five wheels (limbs) touching the ground, take refuge and pay homage to all Buddhas, all great Bodhisattvas, and the Vaipulya Mahayana in the ten directions. With the right knee on the ground, confess, rejoice, request, and make vows. I take refuge in the Samyak-saṃbuddhas (等正覺, Perfectly Enlightened Ones) of the ten directions, the most excellent Dharma, and the Bodhisattva Sangha. With the pure karma of body, speech, and mind, I respectfully bow with palms together. In the various realms of beginningless Samsara, the sins arising from the karma of body, speech, and mind, As the Buddhas and Bodhisattvas have confessed, I now confess in the same way. In the vows and practices of the Buddhas and Bodhisattvas, the merits arising from the Vajra three karmas.
緣覺聲聞及有情 所集善根盡隨喜 一切世燈坐道場 覺眼開敷照三有 我今胡跪先勸請 轉于無上妙法輪 所有如來三界主 臨槃無餘涅槃者 我皆勸請令久住 不捨悲願救世間 懺悔勸請隨喜福 愿我不失菩提心 諸佛菩薩妙眾中 常為善友不厭舍 離於八難生無難 宿命住智相嚴身 遠離愚癡具悲智 悉能滿足波羅蜜 富樂豐饒生勝族 眷屬廣多常熾盛 四無礙辯十自在 六通諸禪悉圓滿 如金剛幢及普賢 愿贊迴向亦如是
次禮本尊及諸聖眾真言曰。
唵(引)缽那摩(二合)吠(微閉切)
由此真言作禮故。本尊聖眾受為主宰。次對本尊前結跏趺坐或半跏趺坐。起大悲心我修此法。為一切眾生速出生死大海。疾證無上正等菩提。先磨諸香以用涂手。然後結于佛部三昧耶印。
以二手虛心合掌。開二頭指屈輔二中指上節。二大指屈輔二頭指下節。其印即成。置印當心。想于如來三十二相八十種好。了了分明如對目前。至心誦真言七遍。真言曰。
唵怛他誐姤那婆(二合)嚩野沙嚩(二合)賀
由此印及誦真言故。即驚覺一切如來。悉當護念加持行者。以光明照觸我身。所有罪障皆得消滅。壽命延遠福德增長。佛部
【現代漢語翻譯】 現代漢語譯本 對於緣覺（Pratyekabuddha，獨自覺悟者）、聲聞（Śrāvaka，聽聞佛法而證悟者）以及一切有情眾生所積聚的善根，我都隨喜讚歎。 祈願一切世間的明燈——諸佛，在菩提道場中端坐，開啟覺悟之眼，照亮三有（欲界、色界、無色界）。 我今恭敬地胡跪，首先勸請諸佛，轉動無上甚深微妙的法輪。 所有十方如來，三界之主，將要進入無餘涅槃（Parinirvana，完全的涅槃）的諸佛。 我都勸請他們長久住世，不要捨棄悲願，救度世間眾生。 以懺悔、勸請、隨喜的功德，愿我永不失去菩提心（Bodhicitta，覺悟之心）。 在諸佛菩薩的殊勝集會中，常為我的善友，永不厭棄捨離。 遠離八難（八種障礙修行的境況），生於沒有苦難之處，具有宿命通和智慧，以莊嚴的相好之身示現。 遠離愚癡，具足慈悲和智慧，能夠圓滿一切波羅蜜（Pāramitā，到彼岸）。 生活富足安樂，出生于殊勝的種族，眷屬廣多，常保興盛。 具足四無礙辯才和十自在，六神通和諸禪定悉皆圓滿。 如同金剛幢菩薩和普賢菩薩一樣，愿我的讚歎和迴向也如他們一般。
接下來，禮拜本尊（Iṣṭadevatā，個人所尊奉的神祇）及諸聖眾，持誦真言曰：
唵(引) 缽那摩(二合) 吠(微閉切)
由此真言作禮的緣故，本尊和聖眾接受我的禮拜，成為我的主宰。接下來，在本尊面前結跏趺坐或半跏趺坐。生起廣大的悲心，我修持此法，爲了使一切眾生迅速脫離生死苦海，快速證得無上正等菩提（Anuttarā-samyak-saṃbodhi，無上正等正覺）。首先用香塗抹雙手，然後結佛部三昧耶印（Samaya mudrā，誓言印）。
以兩手虛心合掌，展開兩個頭指，彎曲並靠在兩個中指的上節。兩個大指彎曲並靠在兩個頭指的下節。此印即成。將印放在心前。觀想如來的三十二相和八十種好，清晰分明如同就在眼前。至誠誦持真言七遍。真言曰：
唵 怛他誐姤那婆(二合) 嚩野 沙嚩(二合) 賀
由此手印以及誦持真言的緣故，即能驚覺一切如來。諸佛都會護念加持行者，以光明照觸我的身體，所有罪障都得以消滅，壽命延長，福德增長。佛部（Buddha-kula，佛部）
【English Translation】 English version I rejoice in all the roots of virtue accumulated by Pratyekabuddhas (those who attain enlightenment independently), Śrāvakas (those who attain enlightenment by hearing the teachings), and all sentient beings. May all the lamps of the world, the Buddhas, sit in the Bodhi-mandala (enlightenment seat), open their eyes of awakening, and illuminate the three realms (desire realm, form realm, formless realm). I kneel respectfully and first implore the Buddhas to turn the unsurpassed and profound Dharma wheel. All the Tathāgatas (Thus Come Ones), lords of the three realms, those Buddhas who are about to enter Parinirvana (complete Nirvana). I implore them to abide in the world for a long time, not to abandon their vows of compassion, and to save the world. Through the merit of repentance, supplication, and rejoicing, may I never lose the Bodhicitta (mind of enlightenment). In the wonderful assembly of Buddhas and Bodhisattvas, may I always have good friends who never tire of me or abandon me. May I be free from the eight difficulties (eight unfavorable conditions for practice), be born in a place free from suffering, possess knowledge of past lives and wisdom, and manifest a body adorned with auspicious marks. May I be free from ignorance, possess compassion and wisdom, and be able to fulfill all the Pāramitās (perfections). May I live in wealth and happiness, be born into a noble family, and have a large and ever-flourishing retinue. May I possess the four unimpeded eloquence and the ten freedoms, and may the six supernormal powers and all the Dhyānas (meditative states) be perfected. Like Vajradhvaja (Vajra Banner) Bodhisattva and Samantabhadra (Universal Virtue) Bodhisattva, may my praise and dedication be like theirs.
Next, prostrate to the Iṣṭadevatā (personal deity) and all the holy assembly, reciting the mantra:
Oṃ Padmo Ve
By the virtue of prostrating with this mantra, may the Iṣṭadevatā and the holy assembly accept my prostration and become my masters. Next, sit in the lotus position or half-lotus position in front of the Iṣṭadevatā. Generate great compassion, I practice this Dharma so that all sentient beings may quickly escape the ocean of birth and death and swiftly attain Anuttarā-samyak-saṃbodhi (unexcelled complete enlightenment). First, rub fragrant incense on your hands, and then form the Buddha-kula Samaya mudrā (vow seal).
With both hands held together with empty palms, extend the two index fingers, bend them and rest them on the upper joints of the two middle fingers. Bend the two thumbs and rest them on the lower joints of the two index fingers. The mudrā is thus formed. Place the mudrā in front of your heart. Visualize the thirty-two marks and eighty minor marks of the Tathāgata, clearly and distinctly as if they were right before your eyes. Sincerely recite the mantra seven times. The mantra is:
Oṃ tathāgatodbhavāya svāhā
By the virtue of this mudrā and reciting this mantra, all the Tathāgatas will be awakened. All the Buddhas will protect and bless the practitioner, illuminate my body with light, and all my sins and obstacles will be eliminated, my lifespan will be extended, and my merit will increase. Buddha-kula (Buddha family)
聖眾擁護歡喜。生生世世離諸惡趣。蓮華化生。速證無上正等菩提。
次結蓮華部三昧耶印。
以二手虛心合掌。散開二頭指二中指二無名指。屈如蓮華形。安印當心。想觀自在相好具足。誦真言七遍於頂右散印。真言曰。
唵(引)缽那麼(二合)捺婆(二合)嚩野娑嚩(二合)賀(引)
由此印及誦真言故。即覺悟觀自在等持蓮華者。一切菩薩蓮華部聖眾。悉皆歡喜加持護念。一切菩薩光明照觸其身。所有業障皆得除滅。一切菩薩常為善友。
次結金剛部三昧耶印。
以左手翻掌向外。以右手掌背安左手背。用左右大指小指。手相鉤如金剛杵形。置印當心。想金剛手菩薩。誦真言七遍頂左散之。真言曰。
唵(引)嚩日嚕(二合)那婆(二合)嚩野娑嚩(二合)賀(引)
由此印及誦真言故。警覺金剛部聖眾。一切持金剛者加持擁護。所有罪障悉皆除滅。一切痛苦不著于身。當得金剛堅固之體。
次結護身三昧耶印。
以手內相叉右押左。豎二中指頭相拄。屈二頭指如鉤形。于中指背勿令相著。並二大指押二無名指。即成。印身五處。所謂額次左右肩次心喉。于頂上散印。各誦真言一遍。真言曰。
唵嚩日啰(二合)擬𩕳(二合)缽啰(二
【現代漢語翻譯】 現代漢語譯本：聖眾擁護，心生歡喜，生生世世脫離各種惡趣，于蓮花中化生，迅速證得無上正等正覺（Anuttara-samyak-sambodhi）。
接著結蓮花部三昧耶印（Samaya-mudra of the Padma family）：
兩手以虛心合掌，散開兩個食指、兩個中指、兩個無名指，彎曲成蓮花形狀，將印安在心前。觀想觀自在（Avalokiteśvara）的相好莊嚴具足。誦持真言七遍，于頭頂右方散印。真言曰：
唵（引）缽那麼（二合）捺婆（二合）嚩野娑嚩（二合）賀（引）
由於此印及誦持真言的緣故，即能覺悟觀自在的等持蓮花。一切菩薩蓮花部的聖眾，都心生歡喜，加持護念。一切菩薩的光明照觸其身，所有業障都得以消除。一切菩薩常為善友。
接著結金剛部三昧耶印（Samaya-mudra of the Vajra family）：
以左手翻掌向外，以右手掌背安放在左手背上，用左右拇指和小指互相鉤住，形成金剛杵（Vajra）的形狀。將印置於心前，觀想金剛手菩薩（Vajrapani）。誦持真言七遍，于頭頂左方散印。真言曰：
唵（引）嚩日嚕（二合）那婆（二合）嚩野娑嚩（二合）賀（引）
由於此印及誦持真言的緣故，警覺金剛部聖眾。一切持金剛者加持擁護，所有罪障全部消除，一切痛苦不沾染于身，當得金剛堅固之體。
接著結護身三昧耶印（Samaya-mudra for self-protection）：
兩手于內交叉，右手壓在左手上，豎起兩個中指，指尖相拄，彎曲兩個食指成鉤形，于中指背部不要讓其相接觸，並用兩個大拇指壓住兩個無名指，這樣就結成了。用此印印身五處，即額頭、左右肩膀、心、喉嚨，于頭頂上散印。各誦真言一遍。真言曰：
唵 嚩日啰（二合）擬𩕳（二合）缽啰（二
【English Translation】 English version: The holy assembly protects and rejoices, being separated from all evil destinies in life after life, being born from a lotus flower, and quickly attaining Anuttara-samyak-sambodhi (unsurpassed complete enlightenment).
Next, form the Samaya-mudra of the Padma family (Lotus family):
With both hands, bring the palms together with a hollow space inside. Spread open the two index fingers, two middle fingers, and two ring fingers, bending them into the shape of a lotus flower. Place the mudra at the heart. Visualize Avalokiteśvara (the Bodhisattva of Compassion) with all his excellent marks and qualities complete. Recite the mantra seven times and scatter the mudra over the right side of the head. The mantra is:
Om Padmanabhava Svaha
By virtue of this mudra and the recitation of the mantra, one awakens to the Samadhi-lotus of Avalokiteśvara. All the holy assembly of the Padma family of Bodhisattvas rejoice, bestow their blessings, and protect. The light of all Bodhisattvas shines upon and touches the body, and all karmic obstacles are eliminated. All Bodhisattvas are always good friends.
Next, form the Samaya-mudra of the Vajra family (Diamond family):
Turn the left palm outward. Place the back of the right palm on the back of the left hand. Hook the left and right thumbs and little fingers together, forming the shape of a Vajra (diamond scepter). Place the mudra at the heart. Visualize Vajrapani (the Bodhisattva who wields the Vajra). Recite the mantra seven times and scatter the mudra over the left side of the head. The mantra is:
Om Vajranabhava Svaha
By virtue of this mudra and the recitation of the mantra, the holy assembly of the Vajra family is awakened. All Vajra-holders bestow their blessings and protect. All sins and obstacles are completely eliminated. All suffering does not cling to the body. One will attain a Vajra-firm body.
Next, form the Samaya-mudra for self-protection:
Cross the hands inward, with the right hand pressing on the left. Erect the two middle fingers, touching their tips together. Bend the two index fingers into the shape of hooks, without allowing them to touch the backs of the middle fingers. Press the two thumbs on the two ring fingers. This completes the mudra. Use this mudra to mark the five places on the body: the forehead, then the left and right shoulders, then the heart, and the throat. Scatter the mudra over the top of the head. Recite the mantra once for each place. The mantra is:
Om Vajra-agni Prana
合)你缽多(二合)野娑嚩(二合)賀
由結此印及誦真言加持故。即成被金剛甲冑。所有毗那夜迦及諸魔作障礙者退散馳走。悉見行者光明被身威德自在。若居山林及在險難皆悉無畏。水火等災一切厄難。虎狼師子刀杖枷鎖。如是等事悉皆消滅見者歡喜。命終已后不墮惡趣。當生諸佛凈妙國土。
次結金剛輪大菩薩大威德契已。入曼拏羅者受得三世無障礙三種律儀。由入曼拏羅身心備十微塵剎世界微塵數三摩耶無作禁戒。或因屈身俯仰發言吐氣起心動念。廢忘菩提之心退失善根。以此印契密言殊勝方便誦持作意。能除違犯愆咎。三摩耶如故倍加光顯。能凈身口意故。則成入一切曼拏羅。獲得灌頂三摩耶。應結印誦真言七遍。二羽內相叉。豎二定。以二念糾二定。二慧並申直。安契當於心。誠心誦七遍。真言曰。
曩莫悉底哩野(四合)地尾(二合)迦喃(一)薩嚩怛他誐哆喃(二)闇(三)尾啰𡁠尾啰𡁠(四)摩訶作羯啰(二合)嚩日哩(二合五)娑哆娑哆(六)娑啰帝娑啰帝(七)怛啰(二合)以怛啰(二合)以(八)尾馱摩𩕳(九)三畔惹𩕳(十)怛啰(二合)摩底悉馱(十一)擬哩(二合)怛囕(二合十二)娑嚩(二合)賀(引十三)
誦此真言時作是觀念。盡虛空界遍法界生死六
【現代漢語翻譯】 現代漢語譯本：你缽多野娑嚩賀 (Nipataya Svaha，奉獻，圓滿)。
通過結此手印並誦持真言加持，即可成就金剛甲冑護身。所有毗那夜迦（Vinayaka，像頭神）及諸魔所作的障礙都會退散逃離。所有人都看到修行者全身散發光明，威德自在。如果居住在山林或處於險難之地，都將毫無畏懼。水火等災難，一切厄難，虎狼獅子，刀杖枷鎖等事，都將消滅，見者歡喜。命終之後，不會墮入惡趣，將往生諸佛清凈美妙的國土。
接下來結金剛輪大菩薩大威德手印。進入曼拏羅（Mandala，壇城）的人，將獲得三世無障礙的三種律儀。由於進入曼拏羅，身心具備十微塵剎世界微塵數的三摩耶（Samaya，誓言），無作禁戒。或者因為身體屈伸俯仰，發言吐氣，起心動念，廢忘菩提之心，退失善根。通過此印契密言殊勝方便，誦持作意，能夠消除違犯的過錯。三摩耶如故，更加光顯。能夠清凈身口意，因此成就進入一切曼拏羅，獲得灌頂三摩耶。應該結印誦持真言七遍。兩手內相叉，豎起二定（中指），用二念（食指）纏繞二定（中指），二慧（無名指）並排伸直，安放在心前。誠心誦持七遍。真言曰：
曩莫悉底哩野地尾迦喃 (Namas stridya adhvikānām) 薩嚩怛他誐哆喃 (Sarva tathāgatānām) 闇 (Am) 尾啰𡁠尾啰𡁠 (Vi raji vi raji) 摩訶作羯啰嚩日哩 (Mahācakra vajri) 娑哆娑哆 (Sata sata) 娑啰帝娑啰帝 (Sarate sarate) 怛啰以怛啰以 (Trayi trayi) 尾馱摩𩕳 (Vidhamani) 三畔惹𩕳 (Sam bhanjani) 怛啰摩底悉馱 (Tramati siddha) 擬哩怛囕 (Giri tram) 娑嚩賀 (Svaha)。
誦此真言時，作這樣的觀想：盡虛空界，遍法界生死六
【English Translation】 English version: Nipataya Svaha (Offering, Completion).
By forming this mudra (hand gesture) and reciting the mantra, one is protected by the Vajra armor. All Vinayakas (Ganesha) and demons who create obstacles will retreat and flee. Everyone will see the practitioner radiating light, with majestic power and freedom. If one lives in the mountains or is in a dangerous place, they will have no fear. Disasters such as fire and water, all calamities, tigers, wolves, lions, swords, staves, shackles, and such things will be extinguished, and those who see it will rejoice. After death, one will not fall into evil realms but will be reborn in the pure and wonderful lands of the Buddhas.
Next, form the mudra of the great power and virtue of the Vajra Wheel Great Bodhisattva. Those who enter the Mandala (sacred enclosure) will receive the three vows of unobstructedness in the three times (past, present, future). Because of entering the Mandala, the body and mind are equipped with the Samayas (vows) and non-action precepts as numerous as the dust motes in ten micro-cosmic world-systems. Or because of bending, stretching, bowing, speaking, exhaling, arising thoughts, forgetting the mind of Bodhi, and losing good roots, by means of this mudra, secret mantra, and excellent skillful means, reciting and focusing the mind, one can eliminate transgressions and faults. The Samaya remains as before, even more radiant. Being able to purify body, speech, and mind, one thus accomplishes entering all Mandalas and obtains the Samaya of empowerment. One should form the mudra and recite the mantra seven times. The two hands are crossed inward, the two Madhyama (middle fingers) are erected, the two Tarjani (index fingers) are entwined around the two Madhyama (middle fingers), the two Anamika (ring fingers) are aligned and extended straight, and placed in front of the heart. Recite sincerely seven times. The mantra is:
Namas stridya adhvikānām Sarva tathāgatānām Am Vi raji vi raji Mahācakra vajri Sata sata Sarate sarate Trayi trayi Vidhamani Sam bhanjani Tramati siddha Giri tram Svaha.
While reciting this mantra, visualize this: the entire space, the entire Dharma realm, the cycle of birth and death of the six
趣有情。速得入普集會大曼拏羅。等同聖者。
次結定印入四無量心觀。初入慈無量心定。以殷凈心遍緣。六道四生一切有情。皆具如來藏備三種身口意金剛。以我修三密功德力故。愿一切有情。等同普賢菩薩。如是觀已。即誦大悲三摩地真言曰。
唵(引)摩賀昧怛啰(二合)野 娑 頗 啰
次入悲無量心三摩地智。以悲愍心遍緣。六道四生一切有情。沉溺生死苦海。不悟自心。妄生分別起種種煩惱業。是故不達真如平等如虛空。起恒河沙功德。以我修三密加持力故。愿一切有情。等同虛空藏菩薩。如是觀已。即誦大悲三摩地真言曰。
唵摩賀迦嚕拏野娑頗(二合)啰
次入喜無量心三摩地智。以清凈心遍緣。六道四生一切有情。本來清凈由如蓮華。不染客塵自性清凈。以我修三密功德力故。愿一切有情。等同觀自在菩薩。如是觀已。即誦大喜三摩地真言曰。
唵(引)秫馱缽啰(二合引)謨那 娑頗(二合引)啰
次入舍無量心三摩地智。以平等心遍緣。六道四生一切有情。皆離我所離蘊界。及離能取所取於法平等。心本不生性相空故。以我修三密功德力故。愿一切有情。等同虛空藏菩薩。如是觀已。即誦大舍三摩地真言曰。
唵么護閉羯灑(二合引)娑頗
【現代漢語翻譯】 現代漢語譯本： 有情眾生若能依此修行，迅速得入普**大曼拏羅（普遍而廣大的壇城），與諸聖者平等無二。
接下來結定印，進入四無量心觀。首先進入慈無量心定。以殷切清凈之心，普遍觀想六道四生一切有情眾生，皆具如來藏（如來所藏的功德），具備三種身口意金剛（不壞的功德）。以我修持身口意三密（身語意三種秘密）的功德力，愿一切有情眾生，等同普賢菩薩（象徵一切諸佛的理德與行德）。如此觀想完畢，即誦大悲三摩地真言曰：
唵(引) 摩賀昧怛啰(二合)野 娑 頗 啰
接下來進入悲無量心三摩地智。以悲憫之心，普遍觀想六道四生一切有情眾生，沉溺於生死苦海，不能覺悟自心，妄生分別，生起種種煩惱業。因此不能通達真如（不虛妄的真理）平等如虛空。發起如恒河沙數般的功德。以我修持三密的加持力，愿一切有情眾生，等同虛空藏菩薩（象徵虛空般無盡的智慧與功德）。如此觀想完畢，即誦大悲三摩地真言曰：
唵 摩賀迦嚕拏野 娑頗(二合)啰
接下來進入喜無量心三摩地智。以清凈之心，普遍觀想六道四生一切有情眾生，本來清凈猶如蓮花，不被客塵所染，自性清凈。以我修持三密的功德力，愿一切有情眾生，等同觀自在菩薩（即觀音菩薩，象徵大慈大悲）。如此觀想完畢，即誦大喜三摩地真言曰：
唵(引) 秫馱缽啰(二合引)謨那 娑頗(二合引)啰
接下來進入舍無量心三摩地智。以平等之心，普遍觀想六道四生一切有情眾生，皆遠離我及我所，遠離五蘊（構成個體的五種要素）、十二界（六根和六塵）及十八界（六根、六塵和六識），遠離能取和所取，於一切法平等無二。心本不生，自性空寂。以我修持三密的功德力，愿一切有情眾生，等同虛空藏菩薩。如此觀想完畢，即誦大舍三摩地真言曰：
唵 么護閉羯灑(二合引) 娑頗
【English Translation】 English version: Sentient beings who practice in this way will quickly enter the universal Great Mandala (a cosmic diagram representing the universe), becoming equal to the holy ones.
Next, form the meditation mudra and enter the contemplation of the Four Immeasurable Minds. First, enter the Samadhi of Immeasurable Loving-kindness. With a sincere and pure mind, universally contemplate all sentient beings in the six realms and four forms of birth, all possessing the Tathagatagarbha (the womb of the Tathagata) and endowed with the three Vajras (indestructible qualities) of body, speech, and mind. Through the power of my practice of the three secrets (of body, speech, and mind), may all sentient beings become equal to Samantabhadra Bodhisattva (representing the virtue of practice and vows). Having contemplated in this way, recite the Great Compassion Samadhi mantra:
Om Maha Maitraya Spha Ra
Next, enter the wisdom of the Samadhi of Immeasurable Compassion. With a compassionate mind, universally contemplate all sentient beings in the six realms and four forms of birth, drowning in the sea of suffering of birth and death, not awakening to their own minds, falsely generating discriminations, and giving rise to various afflictions and karmas. Therefore, they do not realize the Suchness (true nature) that is equal to emptiness. Generate merits like the sands of the Ganges River. Through the power of my practice of the three secrets, may all sentient beings become equal to Akasagarbha Bodhisattva (representing boundless wisdom and compassion). Having contemplated in this way, recite the Great Compassion Samadhi mantra:
Om Maha Karunaya Spha Ra
Next, enter the wisdom of the Samadhi of Immeasurable Joy. With a pure mind, universally contemplate all sentient beings in the six realms and four forms of birth, originally pure like the lotus flower, unstained by external dust, and pure in their self-nature. Through the power of my practice of the three secrets, may all sentient beings become equal to Avalokiteshvara Bodhisattva (the Bodhisattva of Compassion). Having contemplated in this way, recite the Great Joy Samadhi mantra:
Om Shuddha Pra Modana Spha Ra
Next, enter the wisdom of the Samadhi of Immeasurable Equanimity. With an equal mind, universally contemplate all sentient beings in the six realms and four forms of birth, all free from 'I' and 'mine,' free from the five skandhas (aggregates), the twelve ayatanas (sense bases), and the eighteen dhatus (elements), free from the grasper and the grasped, and equal in all dharmas (phenomena). The mind is originally unborn, and its nature is empty. Through the power of my practice of the three secrets, may all sentient beings become equal to Akasagarbha Bodhisattva. Having contemplated in this way, recite the Great Equanimity Samadhi mantra:
Om Maha Upeksha Spha
(二合引)啰
修真言者。由習四無量心定誦真言故。所有人天種種魔難業障悉皆滅除。頓集無量福智。身心調柔堪任自在。
次結輪壇印。
二手各作金剛拳。進力檀慧互鉤結。印于口誦真言。即成入一切曼拏羅。次安於頂。于所建立道場處。皆成大曼拏羅。如本尊親自建立輪壇。真言曰。
唵嚩日啰(二合引)作訖啰(二合引)吽𠺁吽鑁斛
由結此印誦真言加持故。修行者設有越法。誤失三業破三摩耶。戒能除諸過皆得圓滿。
次結請本尊印。
二手內相叉作拳。左大指入掌。以右大指向身招之。真言曰。
唵阿嚕禮迦伊(二合引)呬伊(二合引)呬娑嚩(二合引)賀
由此真言印加持故。本尊菩薩不越本誓。將諸聖眾來赴道場。加持修行者速滿本願。
次結馬首明王印辟除結界。
二手合掌。屈二頭指無名指。于掌內甲相背。豎開二大指即成。以印左轉三匝。心想辟除諸作障者。魔鬼神毗那夜迦退散馳走。以印右旋三匝及揮上下。即成堅固大界。真言曰。
唵(引)阿蜜栗(二合引)睹捺婆(二合引)嚩吽泮吒娑嚩(二合)賀
次獻閼伽香水印。
二手棒閼伽器。滿盛香水泛以時花。當額奉獻。真言曰。
么娑
【現代漢語翻譯】 現代漢語譯本： 啰 (二合引)
修習真言的人，由於修習四無量心禪定並誦持真言的緣故，所有的人天種種魔難業障都能夠滅除，迅速積累無量的福德和智慧，身心調柔堪能自在。
接下來結輪壇印。
兩手各自結成金剛拳，食指、中指、無名指、小指彎曲握緊，拇指豎起。食指和中指相互勾結。將印放在嘴邊並誦持真言，就能夠進入一切曼拏羅（Mandala，壇城）。然後將印安放在頭頂，在所建立的道場處，都成為大曼拏羅，如同本尊親自建立輪壇。真言是：
唵 嚩日啰（Vajra，金剛） 作訖啰（Chakra，輪） 吽 𠺁 吽 鑁 斛
由於結此印並誦持真言加持的緣故，修行者即使有違越佛法、誤失身口意三業、破三摩耶（Samaya，誓言）戒的情況，也能夠消除各種過失，都能夠得到圓滿。
接下來結請本尊印。
兩手在內側相交叉結成拳，左手大拇指放入掌心，用右手大拇指向自身方向招引。真言是：
唵 阿嚕禮迦 伊（E） 呬 伊（E） 呬 娑嚩（Svaha） 賀
由於這個真言印的加持，本尊菩薩不會違背本來的誓願，將各位聖眾帶來赴道場，加持修行者迅速圓滿本來的願望。
接下來結馬首明王印，用於辟除和結界。
兩手合掌，彎曲兩個食指和無名指，在掌內指甲相背，豎起打開兩個大拇指就結成了馬首明王印。用印向左旋轉三圈，心中觀想辟除各種製造障礙的人，魔鬼神和毗那夜迦（Vinayaka，障礙神）退散逃走。用印向右旋轉三圈並向上下揮動，就成為堅固的大結界。真言是：
唵（Om） 阿蜜栗（Amrita，甘露） 睹捺婆（Udbhava） 嚩 吽 泮 吒 娑嚩（Svaha） 賀
接下來獻閼伽（Arghya，供水）香水。
兩手捧著閼伽器，盛滿香水，漂浮著時令鮮花，在額頭前奉獻。真言是：
么 娑
【English Translation】 English version: Ra (Dvyaksharagami)
Those who practice mantra, by cultivating the Samadhi of the Four Immeasurable Minds and reciting mantras, can eliminate all kinds of demonic difficulties and karmic obstacles of humans and devas, quickly accumulate immeasurable merits and wisdom, and make their body and mind supple and capable of freedom.
Next, form the Mudra of the Wheel Mandala.
Make Vajra fists with both hands. The index and middle fingers are interlocked. Place the Mudra at the mouth and recite the mantra, which enables entry into all Mandalas. Then place it on the crown of the head, so that all places where the practice site is established become a great Mandala, as if the principal deity personally established the Wheel Mandala. The mantra is:
Om Vajra Chakra Hum Tram Hum Vam Hoh
By forming this Mudra and reciting the mantra for blessing, even if the practitioner violates the Dharma, makes mistakes in the three karmas of body, speech, and mind, or breaks the Samaya vows, they can eliminate all faults and attain perfection.
Next, form the Mudra for Inviting the Principal Deity.
Cross the hands inward to form a fist, tuck the left thumb into the palm, and use the right thumb to beckon towards oneself. The mantra is:
Om Aralike Ehi Ehi Svaha
Through the blessing of this mantra and Mudra, the principal deity Bodhisattva will not violate their original vows, and will bring all the holy beings to attend the practice site, blessing the practitioner to quickly fulfill their original vows.
Next, form the Hayagriva (Horse-Headed) Vidyaraja Mudra for purification and establishing boundaries.
Join the palms together. Bend the two index fingers and ring fingers, with the backs of the nails touching inside the palms. Erect and open the two thumbs to form the Mudra. Rotate the Mudra three times to the left, visualizing the expulsion of all those who create obstacles, demons, spirits, and Vinayakas scattering and fleeing. Rotate the Mudra three times to the right and wave it up and down, thus forming a firm and great boundary. The mantra is:
Om Amrita Udbhava Hum Phat Svaha
Next, offer Arghya (water for offering) with fragrant water.
Hold the Arghya vessel with both hands, filled with fragrant water and seasonal flowers, and offer it before the forehead. The mantra is:
Ma Sa
么(入聲)娑嚩(二合)賀(引)
由獻閼伽香水供養。令修行者三業清凈。洗除一切煩惱罪垢。從勝解行地至十地及如來地。當證如是地波羅蜜時。得一切如來與甘露法水灌首。
次結獻座印。
二手蓮華合掌。舒開二無名指。頭屈如開敷蓮華形。真言曰。
唵(引)迦摩攞娑嚩(二合引)賀
由此真言印加持故。本尊聖眾真實受持蓮華寶座而坐。
次結普供養印。
二手合掌微交。右押左置印心上。誦真言五遍。從印流出種種供養雲海。涂香華鬘燒香飲食。燈明賢瓶天妙技樂。普遍供養諸佛菩薩本尊聖眾。真言曰。
曩(上聲)莫(入聲)薩嚩怛他(引)孽帝毗喻(二合引一)尾濕嚩(二合引)母契毗藥(二合二)薩嚩他(三)欠(四)嗢娜誐(二合)帝娑頗(二合)啰呬𤚥(五)誐誐曩劍(六)娑嚩(二合引)賀
由此真言印加持故。諸佛菩薩本尊聖眾。皆獲真實廣大供養。法爾成故。次誦讚歎。
迦么攞目佉(一)迦么攞路佐曩(二)迦么攞薩曩(三)迦么攞賀娑哆(四)迦么攞婆母𩕳(五)迦么攞迦么攞三婆嚩(六)娑迦攞么攞乞叉(二合)攞(七)曩曩謨娑睹(二合)帝(八)
次結本尊心密印 順教相應爲念誦 諦觀本尊身相
【現代漢語翻譯】 現代漢語譯本 么娑嚩賀(引) (meṁ svāhā)：
通過獻閼伽香水供養，使修行者身、口、意三業清凈，洗除一切煩惱罪垢，從勝解行地直至十地及如來地。當證得如是地波羅蜜（到達彼岸）時，得到一切如來以甘露法水灌頂。
其次結獻座印：
雙手蓮花合掌，舒開二無名指，指頭彎曲如開放的蓮花形。真言曰：
唵(引) 迦摩攞 娑嚩(二合引) 賀 (oṃ kamala svāhā)：
由此真言印加持的緣故，本尊聖眾真實受持蓮花寶座而坐。
其次結普供養印：
二手合掌微微交叉，右掌壓在左掌上，置於心前。誦真言五遍，從印中流出種種供養雲海，涂香、華鬘、燒香、飲食、燈明、賢瓶、天妙技樂，普遍供養諸佛菩薩本尊聖眾。真言曰：
曩(上聲) 莫(入聲) 薩嚩 怛他(引) 孽帝 毗喻(二合引) 尾濕嚩(二合引) 母契 毗藥(二合) 薩嚩 他 欠 嗢娜誐(二合) 帝 娑頗(二合) 啰 呬𤚥 誐誐曩 劍 娑嚩(二合引) 賀 (namaḥ sarva tathāgatebhyo viśvamukhebhyo sarvathā khaṃ udgate sphara hīmaṃ gagana khaṃ svāhā)：
由此真言印加持的緣故，諸佛菩薩本尊聖眾，都獲得真實廣大的供養，自然成就。其次誦讚歎：
迦么攞目佉 (kamala mukha) (蓮花面) 迦么攞路佐曩 (kamala locana) (蓮花眼) 迦么攞薩曩 (kamala sana) (蓮花身) 迦么攞賀娑哆 (kamala hasta) (蓮花手) 迦么攞婆母𩕳 (kamala bhava) (蓮花生) 迦么攞迦么攞三婆嚩 (kamala kamala sambhava) (蓮花蓮花所生) 娑迦攞么攞乞叉(二合)攞 (sakala mala kṣa) (一切垢除) 曩曩謨娑睹(二合)帝 (namaḥ astu te) (敬禮您)
其次結本尊心密印，順應教法相應地念誦，諦觀本尊身相。
【English Translation】 English version Meṁ Svāhā:
Through offering Ārghya (special offering water) and fragrant water, may the practitioner's three karmas (body, speech, and mind) be purified, washing away all afflictions and defilements, from the stage of Adhimukti-caryā-bhūmi (stage of conduct in superior intention) to the tenth Bhumi (stage) and the Tathāgata-bhūmi (Buddha stage). When attaining such Bhūmi-pāramitā (perfection of the stage), may one receive the nectar of Dharma water poured on the head by all Tathāgatas.
Next, form the Mudrā (hand gesture) of offering a seat:
Join both hands in the shape of a lotus, extend the two ring fingers, and bend the tips like an opening lotus flower. The mantra is:
Oṃ Kamala Svāhā:
By the power of this mantra and Mudrā, may the principal deity and holy assembly truly accept and sit upon the lotus throne.
Next, form the Mudrā of universal offering:
Join both hands slightly crossed, with the right hand pressing on the left, and place them in front of the heart. Recite the mantra five times, and from the Mudrā, emanate clouds of various offerings, including scented ointment, flower garlands, burning incense, food and drink, lamps, auspicious vases, and celestial music, universally offering them to all Buddhas, Bodhisattvas, principal deities, and holy assembly. The mantra is:
Namaḥ Sarva Tathāgatebhyo Viśvamukhebhyo Sarvathā Khaṃ Udgate Sphara Hīmaṃ Gagana Khaṃ Svāhā:
By the power of this mantra and Mudrā, may all Buddhas, Bodhisattvas, principal deities, and holy assembly receive true and vast offerings, naturally accomplished. Next, recite praises:
Kamala Mukha (lotus face), Kamala Locana (lotus eyes), Kamala Sana (lotus body), Kamala Hasta (lotus hands), Kamala Bhava (lotus born), Kamala Kamala Sambhava (lotus lotus born), Sakala Mala Kṣa (all defilements removed), Namaḥ Astu Te (homage to you).
Next, form the secret heart Mudrā of the principal deity, recite in accordance with the teachings, and contemplate the form and appearance of the principal deity.
好 普放無量大光明 所有受苦眾生類 蒙光照觸皆安樂 誦本真言七遍已 頂上散印如垂帶
心印兩手合掌虛掌內。合腕二頭指來去。
聖千手千眼觀世音自在菩薩摩訶薩廣大圓滿無礙大悲心陀羅尼真言如文。
次取數珠捧持頂戴加持七遍。真言曰。
唵尾路左曩么攞娑嚩(二合)賀
次以千轉真言加持七遍。真言曰。
唵嚩日啰(二合)麌呬野(二合)惹跛三么曳吽
加持已即發是愿。愿我及一切有情。所求世間出世間殊勝大愿速得成就。二手持珠當心。誦真言一遍。與末後字聲移移一珠。不緩不急不高不下。稱呼真言字令一一分明。或作金剛誦。舌端微動唇齒合。離諸散亂。一心專注本尊勿緣異相。或千或百常定其數。唸誦終畢捧珠頂禮志誠發願。安珠本處復結本尊心密印唸誦。散印如前。
讚歎供養倍慇勤 再奉閼伽稱本願 復以馬首明王印 三轉真言成解界 如前請尊降入印 大指外撥成奉送
真言曰。
唵阿嚕力迦誐𤧳誐𤧳娑嚩(二合引)賀
行者奉送聖眾已 復結定印起慈悲 三部加持被甲冑 禮畢辭退任經行 如是依法修行者 速集福智獲神通 現世得入歡喜地 后十六產生正覺
大悲
【現代漢語翻譯】 現代漢語譯本 好，普遍放射無量的大光明。 所有遭受痛苦的眾生，蒙受光明照耀和觸及，都得到安樂。 誦唸這個根本真言七遍之後，在頭頂上散開手印，如同垂下的飄帶。
心印：兩手合掌，掌心空虛。合攏手腕，兩個食指來回移動。
聖千手千眼觀世音自在菩薩摩訶薩廣大圓滿無礙大悲心陀羅尼真言，如經文所示。
然後拿起數珠，捧在手中，頂戴在頭上，加持七遍。真言說：
唵(ōng) 尾(wěi)路(lù)左(zuǒ)曩(nǎng)么(mó)攞(lā)娑(suō)嚩(pó)(二合)賀(hè)
接著用千轉真言加持七遍。真言說：
唵(ōng) 嚩(wā)日(rì)啰(là)(二合)麌(yǔ)呬(xì)野(yě)(二合)惹(rě)跛(bō)三(sān)么(mó)曳(yì)吽(hōng)
加持完畢，就發起這樣的願望：愿我和一切有情眾生，所求的世間和出世間殊勝大愿，迅速得到成就。雙手持珠，放在心前。誦唸真言一遍，隨著最後一個字的聲音移動一顆珠子。不快不慢，不高不低。稱念真言的每個字，要讓每個字都清晰分明。或者採用金剛誦的方式，舌尖微微顫動，嘴唇和牙齒閉合。遠離各種散亂，一心專注在本尊上，不要攀緣其他景象。或者唸誦一千遍，或者一百遍，經常確定一個數量。唸誦完畢，捧著數珠頂禮，真心誠意地發願。將數珠放回原來的地方，再次結本尊的心密印，唸誦。散開手印，如同之前一樣。
讚歎供養，更加慇勤，再次奉獻閼伽（argha，供水），稱念本願。 再用馬首明王印，旋轉真言三次，成就解界。 如同之前一樣，請聖尊降臨進入手印，用大拇指向外撥動，表示奉送。
真言說：
唵(ōng) 阿(ā)嚕(lū)力(lì)迦(jiā)誐(é)𤧳(nǐ)誐(é)𤧳(nǐ)娑(suō)嚩(pó)(二合引)賀(hè)
修行者奉送聖眾之後，再次結禪定印，生起慈悲心。 用三部加持，披上鎧甲，禮拜完畢，告辭退下，隨意經行。 像這樣依法修行的人，迅速積累福德和智慧，獲得神通。 現世就能進入歡喜地，后十六世就能成就正覺。
大悲（Mahākaruṇā）
【English Translation】 English version Excellent, universally emitting immeasurable great light. All sentient beings who suffer, bathed and touched by the light, attain peace and happiness. After reciting this fundamental mantra seven times, scatter the hand seal above the head, like hanging ribbons.
Heart Seal: Join both hands in prayer, with the palms hollow. Join the wrists, and move the two index fingers back and forth.
The Holy Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva Mahāsattva's Great, Vast, Perfect, Unobstructed Great Compassion Dhāraṇī Mantra, as stated in the scripture.
Next, take the rosary, hold it in your hands, place it on your head, and bless it seven times. The mantra says:
Oṃ(ōng) Vairochana(wěi lù zuǒ nǎng) mala(mó lā) svāhā(suō pó)(two combined)
Then, bless it seven times with the Thousand-Turning Mantra. The mantra says:
Oṃ(ōng) Vajra(wā rì là)(two combined) guhya(yǔ xì yě)(two combined) japa(rě bō) samaye(sān mó yì) hūṃ(hōng)
After the blessing, make this vow: May I and all sentient beings swiftly achieve the supreme vows of both the mundane and supramundane realms. Hold the rosary with both hands in front of the heart. Recite the mantra once, moving one bead with the sound of the last syllable. Not too fast, not too slow, not too high, not too low. Pronounce each syllable of the mantra clearly and distinctly. Or use the Vajra recitation method, with the tip of the tongue slightly moving, and the lips and teeth closed. Stay away from all distractions, and focus wholeheartedly on the principal deity, without clinging to other appearances. Recite either a thousand times or a hundred times, always fixing a number. After finishing the recitation, hold the rosary and prostrate, sincerely making vows. Place the rosary back in its original place, and again form the heart mudra of the principal deity, reciting the mantra. Scatter the hand seal as before.
Praise and make offerings with even greater diligence, and offer argha (purification water) again, reciting the original vows. Then use the Hayagriva (horse-headed) Vidyārāja mudra, rotate the mantra three times, accomplishing the dissolution of the boundary. As before, invite the Holy Ones to descend into the mudra, and flick the thumbs outward, indicating the sending off.
The mantra says:
Oṃ(ōng) Arulika(ā lū lì jiā) gagana(é nǐ) gagana(é nǐ) svāhā(suō pó)(two combined, lengthened)
After the practitioner has sent off the Holy Assembly, again form the meditation mudra and generate compassion. Bless yourself with the Three Families, put on armor, finish the bowing, bid farewell and retire, walking freely. Those who practice in this way according to the Dharma will quickly accumulate merit and wisdom, and attain supernatural powers. In this life, they will enter the Land of Joy, and in the next sixteen lives, they will attain perfect enlightenment.
Great Compassion (Mahākaruṇā)
心陀羅尼修行唸誦略儀
【現代漢語翻譯】 現代漢語譯本： 《心陀羅尼修行唸誦略儀》
問：何謂『心陀羅尼』？ 答：『心』者，乃根本之義。『陀羅尼』（Dharani，總持）者，總攝憶持無量佛法之謂。心陀羅尼即是總攝諸佛心要之陀羅尼，持誦此陀羅尼，能速證菩提。
問：修行唸誦此陀羅尼有何功德？ 答：此陀羅尼功德無量無邊，能滅一切罪，生一切福，能除一切病，滿一切愿。能令行者速得禪定，開智慧眼，成就一切功德。若人至誠唸誦，臨命終時，諸佛菩薩皆來迎接，往生極樂世界。
問：應如何修行唸誦此陀羅尼？ 答：修行者應先凈身口意，端坐正念，觀想諸佛菩薩現於眼前。然後，以至誠之心，唸誦陀羅尼。唸誦時，音聲不宜過高，亦不宜過低，應字字分明，句句入心。唸誦遍數，隨個人情況而定，多多益善。唸誦完畢，應將功德迴向一切眾生，愿一切眾生皆得解脫。
問：唸誦此陀羅尼有何禁忌？ 答：唸誦此陀羅尼，最重要的是心誠。若心不誠，則如木石無情，雖唸誦亦無益處。此外，唸誦時應避免雜念紛飛，應避免在不潔之處唸誦，應避免在飲酒食肉后唸誦。若能遵守這些禁忌，則唸誦功德必能增上。
【English Translation】 English version: Brief Ritual for Practicing and Reciting the Heart Dharani
Question: What is the 'Heart Dharani'? Answer: 'Heart' signifies the fundamental meaning. 'Dharani' (Dharani, Total Retention) means to comprehensively gather and remember immeasurable Buddha-dharmas. The Heart Dharani is the dharani that encompasses the essence of all Buddhas' hearts. Reciting this dharani enables one to quickly attain Bodhi (Enlightenment).
Question: What are the merits of practicing and reciting this dharani? Answer: The merits of this dharani are immeasurable and boundless. It can eradicate all sins, generate all blessings, remove all illnesses, and fulfill all wishes. It can enable practitioners to quickly attain Samadhi (meditative absorption), open the wisdom eye, and accomplish all merits. If a person recites it with utmost sincerity, all Buddhas and Bodhisattvas will come to greet them at the time of death, and they will be reborn in the Pure Land of Ultimate Bliss (Sukhavati).
Question: How should one practice and recite this dharani? Answer: Practitioners should first purify their body, speech, and mind, sit upright with correct mindfulness, and visualize all Buddhas and Bodhisattvas appearing before them. Then, with a sincere heart, recite the dharani. When reciting, the voice should not be too loud or too soft, and each word should be clear and each sentence should enter the heart. The number of recitations depends on individual circumstances; the more, the better. After reciting, one should dedicate the merits to all sentient beings, wishing that all sentient beings may attain liberation.
Question: What are the prohibitions for reciting this dharani? Answer: The most important thing when reciting this dharani is sincerity. If the heart is not sincere, it is like wood or stone without feeling, and reciting will be of no benefit. In addition, one should avoid scattered thoughts when reciting, avoid reciting in unclean places, and avoid reciting after drinking alcohol or eating meat. If one can abide by these prohibitions, the merits of recitation will surely increase.