T20n1067_攝無礙大悲心大陀羅尼經計一法中出無量義南方滿愿補陀落海會五部諸尊等弘誓力方位及威儀形色執持三摩耶幖幟曼荼羅儀軌

大正藏第 20 冊 No. 1067 攝無礙大悲心大陀羅尼經計一法中出無量義南方滿愿補陀落海會五部諸尊等弘誓力方位及威儀形色執持三摩耶幖幟曼荼羅儀軌

No. 1067

攝無礙大悲心大陀羅尼經計一法中出無量義南方滿愿補陀落海會五部諸尊等弘誓力方位及威儀形色執持三摩耶幖幟曼荼羅儀軌(但咒贊及作法宜視大儀軌內)

特進試鴻臚卿加開府儀同三司封肅國公贈司空謚大辦正大興善寺大廣智不空奉　詔譯

爾時婆誐鑁　　住無礙大悲 　心大陀羅尼　　自在力三昧 　演說阿利耶　　大曼荼羅相 　五部諸尊等　　威儀形色法 　欲知此海㞧　　諸尊印相者 　先應知指目　　蓮花合掌者 　蓮花即理也　　理處必有智 　故以左右手　　其名曰理智 　左手寂靜故　　名理胎藏海 　右手辦諸事　　名智金剛海 　左手五指者　　胎藏海五智 　右手五指者　　金剛海五智 　左手定右慧　　十指即十度 　或名十法界　　或曰十真如 　縮則攝收一　　開則有數名 　左小指為檀　　無名指為戒 　左中指為忍　　左頭指為進 　左大指為禪　　右小指為慧 　無名指為方　　右中指為愿 　右頭指為力　　右大指為智 　左大指為慧　　左頭指為方 　左

【現代漢語翻譯】 現代漢語譯本 《攝無礙大悲心大陀羅尼經計一法中出無量義南方滿愿補陀落海會五部諸尊等弘誓力方位及威儀形色執持三摩耶幖幟曼荼羅儀軌》（但咒贊及作法宜視大儀軌內）

No. 1067

《攝無礙大悲心大陀羅尼經計一法中出無量義南方滿愿補陀落（Potalaka）海會五部諸尊等弘誓力方位及威儀形色執持三摩耶（Samaya）幖幟曼荼羅（Mandala）儀軌》（但咒贊及作法宜視大儀軌內）

特進試鴻臚卿加開府儀同三司封肅國公贈司空謚大辦正大興善寺大廣智不空奉　詔譯

爾時婆誐鑁（Bhagavan），住無礙大悲 心大陀羅尼（Dharani），自在力三昧（Samadhi） 演說阿利耶（Arya），大曼荼羅（Mandala）相 五部諸尊等，威儀形色法 欲知此海會，諸尊印相者 先應知指目，蓮花合掌者 蓮花即理也，理處必有智 故以左右手，其名曰理智 左手寂靜故，名理胎藏海 右手辦諸事，名智金剛海 左手五指者，胎藏海五智 右手五指者，金剛海五智 左手定右慧，十指即十度 或名十法界，或曰十真如 縮則攝收一，開則有數名 左小指為檀（佈施），無名指為戒（戒律） 左中指為忍（忍辱），左頭指為進（精進） 左大指為禪（禪定），右小指為慧（智慧） 無名指為方（方便），右中指為愿（願力） 右頭指為力（力量），右大指為智（智慧） 左大指為慧（智慧），左頭指為方（方便）

【English Translation】 English version 'The Mandala Ritual of the All-Encompassing Unobstructed Great Compassionate Heart Dharani Sutra, Which Reveals Limitless Meanings from a Single Dharma, Including the Vows, Directions, Dignified Forms, Colors, and Samaya Symbols Held by the Five Classes of Deities in the Southern Potalaka Ocean Assembly' (But the mantras, praises, and practices should be viewed within the Great Ritual)

No. 1067

'The Mandala Ritual of the All-Encompassing Unobstructed Great Compassionate Heart Dharani Sutra, Which Reveals Limitless Meanings from a Single Dharma, Including the Vows, Directions, Dignified Forms, Colors, and Samaya (Samaya) Symbols Held by the Five Classes of Deities in the Southern Potalaka (Potalaka) Ocean Assembly' (But the mantras, praises, and practices should be viewed within the Great Ritual)

Translated by Special Advanced Official of the Honglu Court, with the Added Title of Grand General, Equal to the Three Dukes, Enfeoffed as Duke of Su, Posthumously Granted the Title of Minister of Works, with the Posthumous Name 'Great Administrator,' the Greatly Wise Amoghavajra of Daxingshan Temple, by Imperial Decree

At that time, Bhagavan (Bhagavan) dwelt in the unobstructed great compassionate heart Dharani (Dharani), the Samadhi (Samadhi) of self-mastery power, expounding on the Arya (Arya), the great Mandala (Mandala) aspects, the dignified forms and Dharma of the Five Classes of Deities. If you wish to know the mudras of the deities in this ocean assembly, you should first know the finger gestures; the lotus joined palms, the lotus is principle, and where there is principle, there must be wisdom. Therefore, with the left and right hands, it is called principle and wisdom. Because the left hand is tranquil, it is called the Womb Treasury Sea of Principle. The right hand accomplishes all things, so it is called the Vajra Sea of Wisdom. The five fingers of the left hand are the five wisdoms of the Womb Treasury Sea. The five fingers of the right hand are the five wisdoms of the Vajra Sea. The left hand is meditation, the right hand is wisdom; the ten fingers are the ten perfections. Or they are called the ten Dharma realms, or the ten Suchnesses. Contracted, they gather into one; opened, they have numerous names. The left little finger is Dana (giving), the ring finger is Sila (precepts). The left middle finger is Ksanti (patience), the left index finger is Virya (diligence). The left thumb is Dhyana (meditation), the right little finger is Prajna (wisdom). The ring finger is Upaya (skillful means), the right middle finger is Pranidhana (vow). The right index finger is Bala (strength), the right thumb is Jnana (knowledge). The left thumb is Prajna (wisdom), the left index finger is Upaya (skillful means).

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中指為愿　　無名指為力 　左小指為智

右手大指　　為檀空輪　　右手頭指 　為戒風輪　　右手中指　　為忍火輪 　右無名指　　為進水輪　　右手小指 　為禪地輪　　小指為地　　無名為水 　中指為火　　頭指為風　　大指為空

(是此十波羅蜜之名。非所用此尊位。今所可用者。定慧理智也。諸尊等印契。以此當知之)。

五部尊法

一息災法(用佛部尊等。是故有五智佛)二增益法(用寶部尊。是故有寶光幢笑。求福德者寶。求智慧者光。求官位者幢。求敬愛者笑)三降伏法(用金剛部尊等。是故有五大忿怒尊等)四愛敬法(用蓮華部尊。是故本尊觀世音等)五鉤召法(用羯磨部尊。是故有鉤索鎖鈴等)入五智(法身。是故有五智賢瓶)成蓮華(自性身。是故有四種蓮花)成佛身(受用身。是故有如來等)被甲(變化身。是故有三十二身)五母部室主毗盧遮那如來(佛部主源之故無母。譬如毗盧遮那經。阿字為毗盧遮那佛種子。吽字金剛薩埵種子。金剛頂經。吽字毗盧遮那種子。阿字金剛薩埵種子。金剛海儀軌。如是每會。此兩字相代當知是互作主伴利益眾生。蒲陀海大悲遷化亦現萬億身。互作主伴接化群生)阿閦如來(金剛部主金剛波羅蜜為母)寶性如來(寶部主寶波羅

【現代漢語翻譯】 現代漢語譯本 中指代表願望，無名指代表力量，左手小指代表智慧。 右手大拇指代表檀空輪（Dankonglun，佈施和空性的結合），右手食指代表戒風輪（Jiefenglun，戒律和風的結合），右手中指代表忍火輪（Renhuolun，忍耐和火的結合），右手無名指代表進水輪（Jinshuilun，精進和水的結合），右手小指代表禪地輪（Dichanlun，禪定和地的結合）。小指代表地，無名指代表水，中指代表火，食指代表風，大拇指代表空。 （這些是十波羅蜜（Shi Boluomi，十種到達彼岸的方法）的名稱，並非指這些手指的尊位。現在可以使用的，是定慧理智（Dinghuilizhi，禪定、智慧、理性、知識）。各種本尊的印契，應該由此理解。） 五部尊法 一、息災法（用佛部尊等，因此有五智佛（Wuzhi Fo，代表五種智慧的佛））。二、增益法（用寶部尊，因此有寶光幢笑（Baoguang Chuangxiao，寶光、寶幢、微笑）。求福德者用寶，求智慧者用光，求官位者用幢，求敬愛者用笑）。三、降伏法（用金剛部尊等，因此有五大忿怒尊等（Wuda Fennu Zun，五大忿怒尊））。四、愛敬法（用蓮華部尊，因此本尊是觀世音等（Guanshiyin，觀世音菩薩））。五、鉤召法（用羯磨部尊，因此有鉤索鎖鈴等）。進入五智（法身，因此有五智賢瓶（Wuzhi Xianping，裝有五種智慧的賢瓶）），成就蓮華（自性身，因此有四種蓮花），成就佛身（受用身，因此有如來等），被甲（變化身，因此有三十二身）。五母部室主是毗盧遮那如來（Piluzhena Rulai，Vairocana Buddha，佛部的主源，因此沒有母。例如《毗盧遮那經》，阿字是毗盧遮那佛的種子字，吽字是金剛薩埵（Jingang Saduo，Vajrasattva）的種子字。《金剛頂經》，吽字是毗盧遮那佛的種子字，阿字是金剛薩埵的種子字。《金剛海儀軌》中，每次法會，這兩個字互相代替，應當知道是互相作為主伴來利益眾生。蒲陀海大悲遷化也顯現萬億身，互相作為主伴接引教化眾生）。阿閦如來（Achu Rulai，Akshobhya Buddha，金剛部主，金剛波羅蜜（Jingang Boluomi，Vajra Paramita）為母），寶性如來（Baoxing Rulai，Ratnasambhava Buddha，寶部主，寶波羅

【English Translation】 English version The middle finger represents aspiration, the ring finger represents power, and the left little finger represents wisdom. The right thumb represents the Dankonglun (Dankonglun, a combination of generosity and emptiness), the right index finger represents the Jiefenglun (Jiefenglun, a combination of precepts and wind), the right middle finger represents the Renhuolun (Renhuolun, a combination of patience and fire), the right ring finger represents the Jinshuilun (Jinshuilun, a combination of diligence and water), and the right little finger represents the Dichanlun (Dichanlun, a combination of meditation and earth). The little finger represents earth, the ring finger represents water, the middle finger represents fire, the index finger represents wind, and the thumb represents emptiness. (These are the names of the Ten Paramitas (Shi Boluomi, the ten perfections), not the positions of these fingers. What can be used now are Dinghuilizhi (Dinghuilizhi, meditation, wisdom, reason, and knowledge). The mudras of various deities should be understood from this.) The Five Departments of Deities 1. Calamity-Pacifying Dharma (using the Buddha Department deities, hence there are the Five Wisdom Buddhas (Wuzhi Fo, Buddhas representing the five wisdoms)). 2. Benefit-Increasing Dharma (using the Jewel Department deities, hence there are Baoguang Chuangxiao (Baoguang Chuangxiao, Jewel Light, Jewel Banner, Smile). Those seeking merit use Jewel, those seeking wisdom use Light, those seeking official position use Banner, those seeking love and respect use Smile). 3. Subjugation Dharma (using the Vajra Department deities, hence there are the Five Great Wrathful Deities (Wuda Fennu Zun, Five Great Wrathful Deities)). 4. Love and Respect Dharma (using the Lotus Department deities, hence the principal deity is Guanshiyin (Guanshiyin, Avalokiteśvara)). 5. Hooking and Summoning Dharma (using the Karma Department deities, hence there are hooks, ropes, chains, bells, etc.). Entering the Five Wisdoms (Dharmakaya, hence there are the Five Wisdom Treasure Vases (Wuzhi Xianping, treasure vases containing the five wisdoms)), accomplishing the Lotus (Svabhavikakaya, hence there are the four types of lotuses), accomplishing the Buddha Body (Sambhogakaya, hence there are the Tathagatas, etc.), being armored (Nirmanakaya, hence there are the thirty-two forms). The chief of the Five Mother Departments is Vairocana Buddha (Piluzhena Rulai, Vairocana Buddha, the source of the Buddha Department, hence there is no mother. For example, in the Vairocana Sutra, the syllable 'Ah' is the seed syllable of Vairocana Buddha, and the syllable 'Hum' is the seed syllable of Vajrasattva (Jingang Saduo, Vajrasattva). In the Vajrasekhara Sutra, the syllable 'Hum' is the seed syllable of Vairocana Buddha, and the syllable 'Ah' is the seed syllable of Vajrasattva. In the Vajra Ocean Ritual, in each assembly, these two syllables replace each other, and it should be known that they act as host and guest to benefit sentient beings. The great compassion transformation of Putuo Sea also manifests hundreds of millions of bodies, acting as host and guest to receive and teach sentient beings). Akshobhya Buddha (Achu Rulai, Akshobhya Buddha, the chief of the Vajra Department, with Vajra Paramita (Jingang Boluomi, Vajra Paramita) as the mother), Ratnasambhava Buddha (Baoxing Rulai, Ratnasambhava Buddha, the chief of the Jewel Department, with Jewel Para

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蜜為母)無量壽如來(蓮花部主法波羅蜜為母)不空成就如來(羯磨部主羯磨波羅蜜為母)是則據四波羅蜜出生四佛之義。心有四佛互出生四波羅蜜之義。然則得四波羅蜜為主。四佛為母耶。曰不得。何故不得。曰四波羅蜜為定為慧。則不得四波羅蜜為主。四佛為主。譬如雖父母共產生諸子名父不為母。以五智忿怒相配。五智不動尊(毗盧遮那忿怒。自性輪般若菩薩)降三世尊(阿閦佛忿怒。自性輪金剛薩埵菩薩)軍荼利(寶生佛忿怒。自性輪金剛藏王菩薩)六足尊(無量壽佛忿怒。自性輪文殊師利菩薩)金剛藥叉(不空成就佛忿怒。自性輪即可是寂靜身。又穢積金剛為不空成就佛忿怒。自性輪金剛業也。穢積即烏芻澀摩菩薩也)無能勝(釋迦牟尼佛忿怒。自性輪慈氏菩薩)馬頭觀音(無量壽佛忿怒。自性輪觀世音為主。伴陀羅嚩子尼是白衣觀世音菩薩也)三十七尊毗盧遮那佛(遍照金剛。已下皆同)四方四佛(如上)　東方金剛波羅蜜(不動)　南方寶波羅蜜(平等)　西方法波羅蜜(清凈)　北方羯磨波羅蜜(成就)　薩(妙用真如)王(自在)愛(大喜)喜(善哉)　寶(如意)光(威德)幢(滿愿)笑(歡喜)法(清凈)利(般若)因(不退)語(性空)業(善巧)護(精進)　牙(猛利)拳(秘密)　嬉(

【現代漢語翻譯】 現代漢語譯本：蜜為母)無量壽如來（Amitābha，蓮花部主，以法波羅蜜為母）不空成就如來（Amoghasiddhi，羯磨部主，以羯磨波羅蜜為母），這就是根據四波羅蜜出生四佛的意義。心有四佛，互相出生四波羅蜜的意義。然而，是應該以四波羅蜜為主，四佛為母嗎？答：不可以。為什麼不可以？答：因為四波羅蜜為定為慧，則不可以四波羅蜜為主，而應以四佛為主。譬如，雖然父母共同產生諸子，但只稱父不稱母。以五智忿怒相配，五智不動尊（毗盧遮那佛的忿怒相，自性輪為般若菩薩），降三世尊（阿閦佛的忿怒相，自性輪為金剛薩埵菩薩），軍荼利（寶生佛的忿怒相，自性輪為金剛藏王菩薩），六足尊（無量壽佛的忿怒相，自性輪為文殊師利菩薩），金剛藥叉（不空成就佛的忿怒相，自性輪可以是寂靜身，又穢跡金剛為不空成就佛的忿怒相，自性輪為金剛業，穢跡即烏芻瑟摩菩薩），無能勝（釋迦牟尼佛的忿怒相，自性輪為慈氏菩薩），馬頭觀音（無量壽佛的忿怒相，自性輪以觀世音為主，伴陀羅嚩子尼是白衣觀世音菩薩）。三十七尊毗盧遮那佛（Vairocana，遍照金剛，以下皆同），四方四佛（如上）：東方金剛波羅蜜（不動），南方寶波羅蜜（平等），西方法波羅蜜（清凈），北方羯磨波羅蜜（成就），薩（妙用真如），王（自在），愛（大喜），喜（善哉），寶（如意），光（威德），幢（滿愿），笑（歡喜），法（清凈），利（般若），因（不退），語（性空），業（善巧），護（精進），牙（猛利），拳（秘密），嬉（

【English Translation】 English version: (With nectar as the mother) Amitābha Tathagata (Lord of the Lotus family, with Dharma Paramita as the mother), Amoghasiddhi Tathagata (Lord of the Karma family, with Karma Paramita as the mother). This is the meaning of the four Buddhas being born from the four Paramitas. The mind has four Buddhas, mutually giving rise to the meaning of the four Paramitas. However, should we regard the four Paramitas as primary and the four Buddhas as mothers? Answer: No. Why not? Answer: Because the four Paramitas are defined as Samadhi and Prajna, we cannot regard the four Paramitas as primary; instead, we should regard the four Buddhas as primary. For example, although parents jointly produce children, only the father is mentioned, not the mother. Matching the wrathful forms of the Five Wisdoms: Achala (Acalanātha) of the Five Wisdoms (the wrathful form of Vairocana, with the Bodhisattva of Prajna as the self-nature wheel), Trailokyavijaya of the Five Wisdoms (the wrathful form of Akshobhya, with Vajrasattva Bodhisattva as the self-nature wheel), Kundali (Kundalinī) of the Five Wisdoms (the wrathful form of Ratnasambhava, with Vajragarbha Bodhisattva as the self-nature wheel), Ucchusma of the Five Wisdoms (the wrathful form of Amitābha, with Manjushri Bodhisattva as the self-nature wheel), Vajrayaksha of the Five Wisdoms (the wrathful form of Amoghasiddhi, the self-nature wheel can be a peaceful form, and Vajra Kilaya is the wrathful form of Amoghasiddhi, with Vajra Karma as the self-nature wheel; Vajra Kilaya is Ucchusma Bodhisattva), Aparajita (the wrathful form of Shakyamuni Buddha, with Maitreya Bodhisattva as the self-nature wheel), Hayagriva (the wrathful form of Amitābha, with Avalokiteśvara as the primary self-nature wheel; Pāṇḍaravāsinī is the White-Robed Avalokiteśvara Bodhisattva). The Thirty-Seven Deities: Vairocana Buddha (Omnipresent Vajra, the same applies below), the Four Buddhas of the Four Directions (as above): Eastern Vajra Paramita (Immovable), Southern Ratna Paramita (Equality), Western Dharma Paramita (Purity), Northern Karma Paramita (Accomplishment), Sat (Wonderful Function of Suchness), King (Sovereign), Love (Great Joy), Delight (Excellent), Jewel (Wish-Fulfilling), Light (Majesty), Banner (Fulfilling Wishes), Laughter (Joy), Dharma (Purity), Benefit (Prajna), Cause (Non-Retreating), Speech (Emptiness), Action (Skillful), Protection (Diligence), Tooth (Fierce), Fist (Secret), Play (

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授記)鬘(愛敬)　歌(無畏)舞(神通)　香(無礙)花(妙色)　燈(普照)涂(普清)　鉤(善源)索(等持)　鎖(堅持)鈴(解脫)。

既說諸尊等忿怒自性輪竟。

今說初域界　　本尊微妙相 　第一內心地　　有八葉蓮花 　其妙色青黃　　妙寶金剛莖 　常出無量光　　百千種妙色 　繽紛以嚴地　　紺琉璃為地 　黃金界紺場　　微妙無等倫 　從此華臺心　　出現大月輪 　中有本尊像　　號千手千眼 　妙色超三界　　金色具暉曜 　首持髮髻冠　　寶冠紺發垂 　頂上五百面　　具足眼一千 　諸頭寶冠中　　安住化佛身 　身相十百臂　　其中采雜寶 　左定日精珠　　左理宮殿珠 　左定干銷珠　　左定寶弓珠 　左理鍕持珠　　左定罥索珠 　左理紅蓮珠　　左定白蓮珠 　左理寶篋珠　　左定玉環珠 　左定寶鏡珠　　左定蒲桃珠 　左理化佛珠　　左定寶螺珠 　左理金剛杵　　左定鐵鉤珠 　左理白拂珠　　左定寶瓶珠 　左理如意珠　　定慧十蓮合 　理智入定印

右慧月精珠　　右智色云珠 　右慧錫杖珠　　右智寶劍珠 　右慧寶箭珠　　右智胡瓶珠 　右慧數王珠　　右智紫蓮珠 　右慧青蓮珠　　右智寶經珠 　右慧金輪珠　　右智髑髏珠 　右慧楊

【現代漢語翻譯】 現代漢語譯本： 授記鬘（象徵愛敬），歌（象徵無畏），舞（象徵神通），香（象徵無礙），花（象徵妙色），燈（象徵普照），涂（象徵普清），鉤（象徵善源），索（象徵等持），鎖（象徵堅持），鈴（象徵解脫）。

說完諸尊等忿怒自性輪之後。

現在說最初的域界，本尊微妙的形象： 在第一層內心地中，有一朵八葉蓮花， 它的顏色美妙，呈青色和黃色，花莖是珍貴的金剛， 經常發出無量的光芒，以及成百上千種美妙的顏色， 繽紛地用來莊嚴這片土地，地面是紺青色的琉璃， 黃金為界，紺青色為場地，微妙之處無與倫比。 從這蓮花臺的中心，出現巨大的月輪， 其中有本尊的形象，名為千手千眼（Qianshou Qianyan，即千手千眼觀音）， 其美妙的顏色超越三界，金色光輝閃耀。 頭上戴著髮髻寶冠，寶冠上紺青色的頭髮垂下， 頭頂上有五百個面容，具足一千隻眼睛， 各個頭上的寶冠中，安住著化佛的身像， 身相有一百隻手臂，其中採擷著各種珍寶。 左邊定手拿著日精珠，左邊理手拿著宮殿珠， 左邊定手拿著干銷珠，左邊定手拿著寶弓珠， 左邊理手拿著鍕持珠，左邊定手拿著罥索珠， 左邊理手拿著紅蓮珠，左邊定手拿著白蓮珠， 左邊理手拿著寶篋珠，左邊定手拿著玉環珠， 左邊定手拿著寶鏡珠，左邊定手拿著蒲桃珠， 左邊理手拿著化佛珠，左邊定手拿著寶螺珠， 左邊理手拿著金剛杵，左邊定手拿著鐵鉤珠， 左邊理手拿著白拂珠，左邊定手拿著寶瓶珠， 左邊理手拿著如意珠，定手和慧手十蓮合掌， 理手和智手結入定印。

右邊慧手拿著月精珠，右邊智手拿著色云珠， 右邊慧手拿著錫杖珠，右邊智手拿著寶劍珠， 右邊慧手拿著寶箭珠，右邊智手拿著胡瓶珠， 右邊慧手拿著數王珠，右邊智手拿著紫蓮珠， 右邊慧手拿著青蓮珠，右邊智手拿著寶經珠， 右邊慧手拿著金輪珠，右邊智手拿著髑髏珠， 右邊慧手拿著楊

【English Translation】 English version: Garland of empowerment (symbolizing love and respect), song (symbolizing fearlessness), dance (symbolizing supernatural powers), incense (symbolizing unobstructedness), flower (symbolizing wondrous color), lamp (symbolizing universal illumination), ointment (symbolizing universal purity), hook (symbolizing the source of goodness), rope (symbolizing equanimity), chain (symbolizing perseverance), bell (symbolizing liberation).

Having finished explaining the wrathful self-nature wheel of all the deities.

Now, I will describe the initial realm, the subtle form of the principal deity: In the first inner ground of the heart, there is an eight-petaled lotus flower, Its color is wondrous, being blue and yellow, and its stem is a precious vajra, It constantly emits immeasurable light, and hundreds and thousands of wondrous colors, Variously adorning the ground, the ground being of lapis lazuli, With gold as the boundary and lapis lazuli as the field, its subtlety is unparalleled. From the center of this lotus platform, a great moon disc appears, Within it is the image of the principal deity, named Thousand-Handed Thousand-Eyed (Qianshou Qianyan, i.e., Avalokiteśvara with a thousand hands and a thousand eyes), Its wondrous color transcends the three realms, and its golden light shines brightly. On its head, it wears a jeweled crown with a topknot, and from the crown, dark blue hair hangs down, On top of its head are five hundred faces, possessing a thousand eyes, Within the jeweled crowns on each head, resides the form of a manifested Buddha, The body has one hundred arms, among which are gathered various treasures. The left 'samadhi' hand holds the sun essence pearl, the left 'prajna' hand holds the palace pearl, The left 'samadhi' hand holds the 'ganxiao' pearl, the left 'samadhi' hand holds the precious bow pearl, The left 'prajna' hand holds the 'junchi' pearl, the left 'samadhi' hand holds the snare rope pearl, The left 'prajna' hand holds the red lotus pearl, the left 'samadhi' hand holds the white lotus pearl, The left 'prajna' hand holds the treasure casket pearl, the left 'samadhi' hand holds the jade ring pearl, The left 'samadhi' hand holds the precious mirror pearl, the left 'samadhi' hand holds the grape pearl, The left 'prajna' hand holds the manifested Buddha pearl, the left 'samadhi' hand holds the precious conch pearl, The left 'prajna' hand holds the vajra scepter, the left 'samadhi' hand holds the iron hook pearl, The left 'prajna' hand holds the white whisk pearl, the left 'samadhi' hand holds the precious vase pearl, The left 'prajna' hand holds the wish-fulfilling pearl, the 'samadhi' and 'prajna' hands are joined in a ten-lotus mudra, The 'prajna' and 'jnana' hands enter the 'samadhi' seal.

The right 'prajna' hand holds the moon essence pearl, the right 'jnana' hand holds the color cloud pearl, The right 'prajna' hand holds the khakkhara pearl, the right 'jnana' hand holds the precious sword pearl, The right 'prajna' hand holds the precious arrow pearl, the right 'jnana' hand holds the 'huping' pearl, The right 'prajna' hand holds the number king pearl, the right 'jnana' hand holds the purple lotus pearl, The right 'prajna' hand holds the blue lotus pearl, the right 'jnana' hand holds the precious sutra pearl, The right 'prajna' hand holds the golden wheel pearl, the right 'jnana' hand holds the skull pearl, The right 'prajna' hand holds the willow

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柳珠　　右智頂上珠 　右慧寶缽珠　　右智三劍珠 　右慧鉞斧珠　　右智無畏珠 　右慧寶印珠　　各各妙寶臂 　猶如尼瞿枝　　镮釧為臂玉 　百千寶瓔珞　　妙鬘及天衣 　莊嚴珠妙體　　救世圓滿光 　離熱住三昧　　跏趺右押左 　安住妙寶蓮　　妙相無倫匹 　既說中胎像　　威儀好相竟 　今說八葉上　　大菩薩種好 　及息災增益　　威儀形色法 　八葉蓮花臺(始從東北右旋)

不空罥索觀音。

頂上五髻冠　　安住化佛身 　具三九面眼　　正面白肉色 　微笑慈悲相　　左右天青色 　瞋怒降魔相　　身被妙瓔珞 　系鹿皮袈裟　　百福莊嚴身 　四臂兩足體　　左定開蓮花 　左理持罥索　　或執持數珠 　右慧說法印　　或持金剛鎖 　右慧執持鎖　　妙寶琉璃光 　住千葉蓮花　　跏趺右押左

次毗俱胝觀音。

頂上大寶冠　　身相白肉色 　具一面二眼　　熙怡慈悲相 　四臂兩足體　　左定執蓮花 　左理持鍕持　　右慧握數珠 　右智與愿印　　妙寶青蓮花 　被鬘及天衣　　瓔珞上妙裳 　安住千葉蓮　　跏趺右押左

次十一面觀音。

諸頭髮髻冠　　冠中住佛身 　正面淺黃色　　救世哀愍相 　左右青黑麵　　左三忿怒相 　右三降魔

【現代漢語翻譯】 現代漢語譯本 柳珠：位於右智頂上的寶珠。 右慧寶缽珠：位於右側慧寶缽上的寶珠。 右智三劍珠：位於右側智三劍上的寶珠。 右慧鉞斧珠：位於右側慧鉞斧上的寶珠。 右智無畏珠：位於右側智無畏上的寶珠。 右慧寶印珠：位於右側慧寶印上的寶珠。 各各妙寶臂：每個手臂都裝飾著美妙的寶物。 猶如尼瞿枝：就像尼瞿陀樹的枝條一樣。 镮釧為臂玉：用手鐲和臂釧作為手臂的裝飾。 百千寶瓔珞：佩戴著成百上千的寶貴瓔珞。 妙鬘及天衣：還有精美的花鬘和天衣。 莊嚴珠妙體：莊嚴著寶珠般美妙的身體。 救世圓滿光：散發著救度世人的圓滿光芒。 離熱住三昧：處於遠離煩惱的三昧之中。 跏趺右押左：結跏趺坐，右腳壓在左腳上。 安住妙寶蓮：安住在美妙的寶蓮花上。 妙相無倫匹：具有無與倫比的美妙相貌。 既說中胎像：已經講述了中胎的形象。 威儀好相竟：威儀和美好的相貌已經說完。 今說八葉上：現在講述八葉蓮花上的情況。 大菩薩種好：以及大菩薩的種種美好。 及息災增益：以及息災和增益的 威儀形色法：威儀、形色之法。 八葉蓮花臺(始從東北右旋)：八葉蓮花臺（從東北方向開始順時針旋轉）。

不空罥索觀音（Amoghapāśa）：

頂上五髻冠：頭頂上戴著五髻寶冠。 安住化佛身：寶冠中安住著化佛之身。 具三九面眼：具有三面九眼。 正面白肉色：正面是白肉色。 微笑慈悲相：面帶微笑，呈現慈悲之相。 左右天青色：左右兩面是天青色。 瞋怒降魔相：呈現嗔怒降魔之相。 身被妙瓔珞：身上披著美妙的瓔珞。 系鹿皮袈裟：繫著鹿皮袈裟。 百福莊嚴身：以百種福德莊嚴其身。 四臂兩足體：具有四臂和雙足。 左定開蓮花：左邊禪定之手拿著一朵盛開的蓮花。 左理持罥索：左邊理智之手拿著罥索（pāśa，一種繩索）。 或執持數珠：或者拿著念珠。 右慧說法印：右邊智慧之手結說法印。 或持金剛鎖：或者拿著金剛鎖。 右慧執持鎖：右邊智慧之手拿著鎖。 妙寶琉璃光：散發著美妙的寶琉璃光芒。 住千葉蓮花：安住在千葉蓮花之上。 跏趺右押左：結跏趺坐，右腳壓在左腳上。

次毗俱胝觀音（Bhṛkuṭī）：

頂上大寶冠：頭頂上戴著大寶冠。 身相白肉色：身體的顏色是白肉色。 具一面二眼：具有一面二眼。 熙怡慈悲相：面容和悅，呈現慈悲之相。 四臂兩足體：具有四臂和雙足。 左定執蓮花：左邊禪定之手拿著蓮花。 左理持鍕持：左邊理智之手拿著鍕持（kuṇḍikā，水瓶）。 右慧握數珠：右邊智慧之手握著念珠。 右智與愿印：右邊智慧之手結與愿印。 妙寶青蓮花：散發著美妙的寶青蓮花。 被鬘及天衣：披著花鬘和天衣。 瓔珞上妙裳：佩戴著瓔珞和上妙的裙裳。 安住千葉蓮：安住在千葉蓮花之上。 跏趺右押左：結跏趺坐，右腳壓在左腳上。

次十一面觀音（Ekādaśamukha）：

諸頭髮髻冠：頭髮結成髮髻，並戴著寶冠。 冠中住佛身：寶冠中安住著佛身。 正面淺黃色：正面是淺黃色。 救世哀愍相：呈現救度世人的哀愍之相。 左右青黑麵：左右兩面是青黑色。 左三忿怒相：左邊的三面呈現忿怒之相。 右三降魔：右邊的三面呈現降魔之相。

【English Translation】 English version Willow Pearl: A pearl located on the right wisdom crown. Right Wisdom Treasure Bowl Pearl: A pearl located on the right wisdom treasure bowl. Right Wisdom Three Swords Pearl: A pearl located on the right wisdom three swords. Right Wisdom Axe Pearl: A pearl located on the right wisdom axe. Right Wisdom Fearless Pearl: A pearl located on the right wisdom fearless. Right Wisdom Treasure Seal Pearl: A pearl located on the right wisdom treasure seal. Each with wonderful jeweled arms: Like the branches of a Nyagrodha tree. Bracelets and armlets as arm ornaments. Hundreds of thousands of jeweled necklaces. Exquisite garlands and celestial robes. Adorning the wonderful jeweled body. Saving the world with perfect light. Dwelling in the Samadhi of detachment from heat. Sitting in the lotus position, right foot over left. Residing on a wonderful jeweled lotus. With unparalleled wonderful features. Having described the image of the central womb. The majestic and auspicious appearances are complete. Now describing the qualities of the great Bodhisattvas on the eight petals. And the methods of pacifying disasters and increasing benefits. The majestic forms and colors. Eight-petaled lotus platform (starting from the northeast, rotating clockwise).

Amoghapāśa Avalokiteśvara (不空罥索觀音):

Five-crested crown on the head. Dwelling the body of a manifested Buddha. Possessing three faces and nine eyes. The front face is white flesh-colored. A compassionate expression with a smile. The left and right faces are azure. An angry, demon-subduing appearance. The body adorned with exquisite necklaces. Wearing a deerskin garment. A body adorned with hundreds of blessings. A form with four arms and two legs. The left hand in meditation holds an open lotus. The left hand of reason holds a pāśa (罥索, a rope). Or holding a rosary. The right hand of wisdom forms the teaching mudra. Or holding a vajra lock. The right hand of wisdom holds a lock. Wonderful jeweled lapis lazuli light. Residing on a thousand-petaled lotus. Sitting in the lotus position, right foot over left.

Next, Bhṛkuṭī Avalokiteśvara (毗俱胝觀音):

A great jeweled crown on the head. The body is white flesh-colored. Possessing one face and two eyes. A joyful and compassionate appearance. A form with four arms and two legs. The left hand in meditation holds a lotus. The left hand of reason holds a kuṇḍikā (鍕持, a water bottle). The right hand of wisdom holds a rosary. The right hand of wisdom forms the wish-granting mudra. Wonderful jeweled blue lotus. Wearing garlands and celestial robes. Necklaces and exquisite upper garments. Residing on a thousand-petaled lotus. Sitting in the lotus position, right foot over left.

Next, Ekādaśamukha Avalokiteśvara (十一面觀音):

Hair tied in a topknot with a crown. A Buddha body resides in the crown. The front face is light yellow. A compassionate appearance saving the world. The left and right faces are blue-black. The three faces on the left show an angry appearance. The three on the right subdue demons.

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相　　當后暴笑相 　頂上如來相　　四臂兩足體 　左定執蓮花　　左理握鍕持 　右慧施無畏　　或結拳印契 　右智持數珠　　被鬘妙瓔珞 　天衣及上裳　　商佉妙色光 　安住千葉蓮　　跏趺右押左

次馬頭觀音。

頂上寶馬頭　　三面三三眠 　正面寶冠中　　安住化佛身 　身相赤肉色　　甚大瞋怒相 　利牙現唇上　　四臂兩足體 　定慧結印契　　左定光結拳 　屈檀戒忍輪　　舒進禪如嘴 　右慧亦如是　　定慧進合頭 　當臆稍下垂　　左定拳印相 　右慧持鉞斧　　被鬘妙瓔珞 　天衣微妙裳　　妙色琉璃光 　安住大蓮花　　跏趺右押左

次忿怒鉤觀音。

頂上火焰冠　　四面明王像 　正面白肉色　　眼目丈夫相 　左右綠碧色　　有大忿怒相 　左理持罥索　　右慧執鐵鉤 　右智與愿契　　嚴身妙瓔珞 　被鬘天衣裳　　千色蓮花光 　安住大寶花　　跏趺右押左

次如意輪觀音。

微妙大寶冠　　頂上住佛身 　一面愍念相　　身相淺黃色 　六臂兩足體　　左定按門山 　左理執蓮花　　左定持金寶 　右慧思惟相　　右智如意寶 　右慧持數珠　　被鬘妙瓔珞 　袈裟天衣裳　　圓光蓮花色 　安住大蓮花　　仰左跏趺右

次不空觀音

【現代漢語翻譯】 現代漢語譯本 相當后暴笑相 頂上如來相（Tathagata）：頭頂上有如來的形象，象徵著佛的智慧。 四臂兩足體：有四隻手臂和兩條腿。 左定執蓮花：左邊的手以禪定印持蓮花，象徵清凈。 左理握鍕持：左邊的手握持鍕持（一種法器）。 右慧施無畏：右邊的手以智慧印施無畏，給予眾生安全感。 或結拳印契：或者結拳印。 右智持數珠：右邊的手以智慧印持念珠，用於計數唸誦。 被鬘妙瓔珞：身上佩戴著華麗的瓔珞。 天衣及上裳：穿著天衣和上裳。 商佉妙色光：身體發出海螺般美妙的光芒。 安住千葉蓮：安住在千葉蓮花上。 跏趺右押左：結跏趺坐，右腿壓在左腿上。

次馬頭觀音（Hayagriva）：接下來是馬頭觀音。

頂上寶馬頭：頭頂上有寶馬頭，象徵著降伏邪魔的力量。 三面三三眠：有三張臉，每張臉上各有三隻眼睛。 正面寶冠中：正面的寶冠中。 安住化佛身：安住著化佛的身像。 身相赤肉色：身體呈現赤肉色。 甚大瞋怒相：呈現出非常憤怒的形象。 利牙現唇上：鋒利的牙齒露出嘴唇。 四臂兩足體：有四隻手臂和兩條腿。 定慧結印契：禪定和智慧之手結成印契。 左定光結拳：左邊的禪定之手結成拳頭。 屈檀戒忍輪：彎曲檀戒忍輪（手指）。 舒進禪如嘴：伸出進禪（手指），像鳥嘴一樣。 右慧亦如是：右邊的智慧之手也是這樣。 定慧進合頭：禪定和智慧之手，進禪（手指）合在一起。 當臆稍下垂：在胸前稍微下垂。 左定拳印相：左手結禪定拳印。 右慧持鉞斧：右手持鉞斧（一種兵器）。 被鬘妙瓔珞：身上佩戴著華麗的瓔珞。 天衣微妙裳：穿著天衣和微妙的裙裳。 妙色琉璃光：身體發出琉璃般美妙的光芒。 安住大蓮花：安住在大蓮花上。 跏趺右押左：結跏趺坐，右腿壓在左腿上。

次忿怒鉤觀音：接下來是忿怒鉤觀音。

頂上火焰冠：頭頂上有火焰冠。 四面明王像：有四面明王像。 正面白肉色：正面是白肉色。 眼目丈夫相：眼睛呈現丈夫相。 左右綠碧色：左右兩面是綠碧色。 有大忿怒相：呈現出非常憤怒的形象。 左理持罥索：左手持罥索（一種繩索）。 右慧執鐵鉤：右手執鐵鉤。 右智與愿契：右手以智慧印給予願望。 嚴身妙瓔珞：身上裝飾著華麗的瓔珞。 被鬘天衣裳：穿著華麗的天衣和裙裳。 千色蓮花光：身體發出千色蓮花的光芒。 安住大寶花：安住在大寶蓮花上。 跏趺右押左：結跏趺坐，右腿壓在左腿上。

次如意輪觀音（Cintamanicakra）：接下來是如意輪觀音。

微妙大寶冠：頭戴著微妙的大寶冠。 頂上住佛身：頭頂上有佛的身像。 一面愍念相：一面呈現慈悲憐憫的表情。 身相淺黃色：身體呈現淺黃色。 六臂兩足體：有六隻手臂和兩條腿。 左定按門山：左邊的手以禪定印按著門山（一種象徵）。 左理執蓮花：左邊的手持蓮花。 左定持金寶：左邊的手以禪定印持金寶。 右慧思惟相：右邊的手呈現思惟的姿態。 右智如意寶：右邊的手以智慧印持如意寶（能滿足願望的寶珠）。 右慧持數珠：右邊的手以智慧印持念珠。 被鬘妙瓔珞：身上佩戴著華麗的瓔珞。 袈裟天衣裳：穿著袈裟、天衣和裙裳。 圓光蓮花色：身體周圍的光環呈現蓮花的顏色。 安住大蓮花：安住在大蓮花上。 仰左跏趺右：仰面朝上，結跏趺坐，右腿放在左腿上。

次不空觀音（Amoghapasa）：接下來是不空觀音。

【English Translation】 English version Corresponding Later Bursting Laughing Appearance Tathagata Image on the Crown: (Tathagata) An image of the Tathagata on the crown, symbolizing the wisdom of the Buddha. Four Arms and Two Legs: Having four arms and two legs. Left Samadhi Holding Lotus: The left hand holds a lotus in the Samadhi Mudra, symbolizing purity. Left Reason Holding Vajra: The left hand holds a vajra (a ritual implement). Right Wisdom Bestowing Fearlessness: The right hand bestows fearlessness with the Wisdom Mudra, giving sentient beings a sense of security. Or Forming a Fist Mudra: Or forming a fist mudra. Right Wisdom Holding Rosary: The right hand holds a rosary with the Wisdom Mudra, used for counting recitations. Adorned with Garland and Exquisite Jewelry: The body is adorned with magnificent jewelry. Celestial Robe and Upper Garment: Wearing a celestial robe and upper garment. Conch Shell Exquisite Colored Light: The body emits a beautiful light like a conch shell. Residing on a Thousand-Petaled Lotus: Residing on a thousand-petaled lotus. Cross-legged Posture, Right Over Left: Sitting in a cross-legged posture, with the right leg over the left leg.

Next Hayagriva: Next is Hayagriva (Horse-Headed Avalokiteshvara).

Precious Horse Head on the Crown: A precious horse head on the crown, symbolizing the power to subdue demons. Three Faces, Three Eyes Each: Having three faces, each with three eyes. In the Precious Crown of the Front Face: In the precious crown of the front face. Residing the Manifested Buddha Body: Residing the manifested body of the Buddha. Body Appearance Red Flesh Color: The body appears in red flesh color. Very Great Wrathful Appearance: Exhibiting a very wrathful appearance. Sharp Teeth Showing Above the Lips: Sharp teeth are visible above the lips. Four Arms and Two Legs: Having four arms and two legs. Samadhi and Wisdom Forming a Mudra: The hands of Samadhi and Wisdom form a mudra. Left Samadhi Light Forming a Fist: The left hand of Samadhi forms a fist. Bending the Sandalwood Precept Endurance Wheel: Bending the sandalwood precept endurance wheel (fingers). Extending Progress Meditation Like a Beak: Extending the progress meditation (fingers), like a bird's beak. The Right Wisdom is Also Like This: The right hand of Wisdom is also like this. Samadhi and Wisdom Progress Joining Heads: The hands of Samadhi and Wisdom, the progress meditation (fingers) joining together. Slightly Drooping at the Chest: Slightly drooping at the chest. Left Samadhi Fist Mudra Appearance: The left hand forms a Samadhi fist mudra. Right Wisdom Holding an Axe: The right hand holds an axe (a weapon). Adorned with Garland and Exquisite Jewelry: The body is adorned with magnificent jewelry. Celestial Robe Exquisite Skirt: Wearing a celestial robe and exquisite skirt. Exquisite Colored Lapis Lazuli Light: The body emits a beautiful lapis lazuli light. Residing on a Great Lotus: Residing on a great lotus. Cross-legged Posture, Right Over Left: Sitting in a cross-legged posture, with the right leg over the left leg.

Next Wrathful Hook Avalokiteshvara: Next is the Wrathful Hook Avalokiteshvara.

Flame Crown on the Crown: A flame crown on the crown. Four-Faced Vidyaraja Image: Having a four-faced Vidyaraja image. Front Face White Flesh Color: The front face is white flesh color. Eyes and Appearance of a Man: The eyes exhibit the appearance of a man. Left and Right Green Emerald Color: The left and right faces are green emerald color. Having a Great Wrathful Appearance: Exhibiting a very wrathful appearance. Left Reason Holding a Lasso: The left hand holds a lasso (a rope). Right Wisdom Holding an Iron Hook: The right hand holds an iron hook. Right Wisdom Giving a Wish: The right hand gives a wish with the Wisdom Mudra. Adorning the Body with Exquisite Jewelry: The body is adorned with magnificent jewelry. Wearing Garland, Celestial Robe, and Skirt: Wearing a magnificent garland, celestial robe, and skirt. Thousand-Colored Lotus Light: The body emits a thousand-colored lotus light. Residing on a Great Precious Lotus: Residing on a great precious lotus. Cross-legged Posture, Right Over Left: Sitting in a cross-legged posture, with the right leg over the left leg.

Next Cintamanicakra Avalokiteshvara: Next is Cintamanicakra Avalokiteshvara (Wish-Fulfilling Wheel Avalokiteshvara).

Exquisite Great Precious Crown: Wearing an exquisite great precious crown. Buddha Body Residing on the Crown: The body of the Buddha resides on the crown. One Face Compassionate Appearance: One face exhibiting a compassionate expression. Body Appearance Light Yellow Color: The body appears in light yellow color. Six Arms and Two Legs: Having six arms and two legs. Left Samadhi Pressing the Mountain Gate: The left hand presses the mountain gate (a symbol) with the Samadhi Mudra. Left Reason Holding a Lotus: The left hand holds a lotus. Left Samadhi Holding Golden Treasure: The left hand holds golden treasure with the Samadhi Mudra. Right Wisdom Contemplative Appearance: The right hand exhibits a contemplative posture. Right Wisdom Cintamani Jewel: The right hand holds the Cintamani jewel (a jewel that fulfills wishes) with the Wisdom Mudra. Right Wisdom Holding Rosary: The right hand holds a rosary with the Wisdom Mudra. Adorned with Garland and Exquisite Jewelry: The body is adorned with magnificent jewelry. Kasaya, Celestial Robe, and Skirt: Wearing a kasaya, celestial robe, and skirt. Aura Lotus Flower Color: The aura around the body exhibits the color of a lotus flower. Residing on a Great Lotus: Residing on a great lotus. Facing Upward, Cross-legged Right Over Left: Facing upward, sitting in a cross-legged posture, with the right leg over the left leg.

Next Amoghapasa Avalokiteshvara: Next is Amoghapasa Avalokiteshvara (Infallible Lasso Avalokiteshvara).

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頂上大寶冠　　三面三三眼 　正面白肉色　　忿怒怖畏相 　四臂兩足體　　左定蓮上鉤 　左理持罥索　　右慧金剛鉤 　右智執三劍　　被鬘及瓔珞 　袈裟天衣裳　　微妙蓮花光 　安住大寶蓮　　跏趺右押左

次一髻羅剎觀音。

頂上火髻冠　　一面青黑色 　甚大忿怒相　　四臂兩足體 　左定執三劍　　左理持罥索 　右慧執寶劍　　右智鉞斧劍 　被鬘及瓔珞　　袈裟大衣裳 　圓光百寶色　　跏趺右押左 　既說八菩薩　　威儀形色竟

今說第二院增益延命法。

東方阿閦如來。

身相赤白色　　朝日初出相 　左定結拳印　　右慧摩膝相 　身被僧伽梨　　安住月輪中 　閻浮凈金光　　白象以為座

南方寶生如來。

身相黃金色　　左定結拳印 　右慧開外方　　屈無名小指 　敘中頭大指　　身被福田衣 　金色暉曜光　　寶馬以為座

西方無量壽如來。

身相赤金色　　結三摩地印 　目開視下相　　丹光袈裟衣 　安住大月輪　　入定拔苦體 　紫磨金色光　　孔雀以為座

北方不空成就如來。

身相赤金色　　左定結拳印 　右慧舒五指　　當右胸臆上 　身被福田僧　　安住滿月輪 　黃金週遍光　　迦嚕羅為

【現代漢語翻譯】 現代漢語譯本： 　頂戴著巨大的寶冠，三面各具三隻眼睛。 　正面膚色白皙，呈現忿怒而令人畏懼的相貌。 　四臂雙足，左手禪定印持蓮花上的鉤索，左手持絹索，右手智慧手持金剛鉤，右手智慧手執三把劍，身披華麗的鬘和瓔珞。 　身著袈裟和天衣，散發著微妙的蓮花光芒，安住在巨大的寶蓮之上，以跏趺坐姿，右腿壓在左腿上。

接下來觀想一髻羅剎觀音。

頭頂火焰髮髻冠，一面青黑色，呈現極其忿怒的相貌，四臂雙足。 　左手禪定印執三把劍，左手持絹索，右手智慧手執寶劍，右手智慧手執鉞斧劍。 　身披華麗的鬘和瓔珞，身著袈裟和大衣，週身環繞著百寶色的圓光，以跏趺坐姿，右腿壓在左腿上。 　已經講述了八大菩薩的威儀形色。

現在講述第二院增益延命法。

東方阿閦如來（Akshobhya Buddha）。

身相呈赤白色，如同初升的太陽，左手禪定印結拳印，右手智慧手作摩膝之相。 　身披僧伽梨（saṃghāṭī，僧衣），安住在月輪之中，身放閻浮提（Jambudvīpa）凈金光芒，以白象為座。

南方寶生如來（Ratnasambhava Buddha）。

身相呈黃金色，左手禪定印結拳印，右手智慧手向外展開，彎曲無名指和小指。 　併攏中指、頭指和大拇指，身披福田衣，金色光輝照耀，以寶馬為座。

西方無量壽如來（Amitābha Buddha）。

身相呈赤金色，結三摩地印（samādhi mudrā），雙眼微睜向下看，身著紅色光芒的袈裟。 　安住于大月輪之中，呈現入定拔除眾生痛苦之相，身放紫磨金色光芒，以孔雀為座。

北方不空成就如來（Amoghasiddhi Buddha）。

身相呈赤金色，左手禪定印結拳印，右手智慧手舒展五指，置於右胸前。 　身披福田僧衣，安住在滿月輪之中，週身散發黃金色光芒，以迦樓羅（garuḍa）為座。

【English Translation】 English version: Adorned with a great jeweled crown on the head, with three faces each having three eyes. The front face is white in color, displaying a wrathful and terrifying appearance. With four arms and two legs, the left hand in meditation mudra holds a hook on a lotus, the left hand holds a noose, the right wisdom hand holds a vajra hook, the right wisdom hand holds three swords, adorned with garlands and necklaces. Wearing a kasaya (kaṣāya, monastic robe) and celestial garments, emitting subtle lotus light, residing on a great jeweled lotus, in a full lotus posture with the right leg pressing on the left.

Next, contemplate Ekajati Rakshasa Avalokiteshvara (Ekajaṭī Rākṣasāvalokiteśvara).

Crowned with a flame-like hair knot, with one face of bluish-black color, displaying an extremely wrathful appearance, with four arms and two legs. The left hand in meditation mudra holds three swords, the left hand holds a noose, the right wisdom hand holds a jeweled sword, the right wisdom hand holds an axe sword. Adorned with garlands and necklaces, wearing a kasaya and a large robe, surrounded by a halo of a hundred jeweled colors, in a full lotus posture with the right leg pressing on the left. The majestic forms and colors of the eight great Bodhisattvas have been described.

Now, the method of increasing benefits and prolonging life in the second court will be described.

Eastern Akshobhya Buddha (Akṣobhya Buddha).

The body appears reddish-white, like the rising sun, the left hand in meditation mudra forms a fist, the right wisdom hand touches the knee. Wearing a samghati (saṃghāṭī, monastic robe), residing in a moon disc, emitting pure Jambudvipa (Jambudvīpa) golden light, with a white elephant as a seat.

Southern Ratnasambhava Buddha (Ratnasambhava Buddha).

The body appears golden in color, the left hand in meditation mudra forms a fist, the right wisdom hand is extended outwards, bending the ring and little fingers. Joining the middle, index, and thumb fingers, wearing a robe of blessed fields, golden light shines brightly, with a jeweled horse as a seat.

Western Amitabha Buddha (Amitābha Buddha).

The body appears reddish-golden in color, forming the samadhi mudra (samādhi mudrā), eyes slightly open looking downwards, wearing a red radiant kasaya. Residing in a great moon disc, appearing in a state of meditation to remove the suffering of beings, emitting purplish-golden light, with a peacock as a seat.

Northern Amoghasiddhi Buddha (Amoghasiddhi Buddha).

The body appears reddish-golden in color, the left hand in meditation mudra forms a fist, the right wisdom hand extends five fingers, placed on the right chest. Wearing a robe of blessed fields, residing in a full moon disc, emitting golden light all around, with a garuda (garuḍa) as a seat.

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座

東北慈氏菩薩。

頂上妙寶冠　　身相白肉色 　左定紫蓮花　　其上有軍持 　右慧摩膝相　　一切妙瓔珞 　嚴飾救世身　　安住月輪海

東南普賢菩薩。

頂上妙髻冠　　身相白肉色 　大悲愍念相　　左定蓮上鉤 　右慧拳押膝　　百千種瓔珞 　珠鬘及天衣　　一切妙寶色 　莊嚴慈悲體　　圓滿蓮環光 　大寶蓮花坐　　安住滿月輪

西南文殊師利菩薩。

頂上五髻冠　　身相黃金色 　左定青蓮花　　其上有三劍 　右慧執梵函　　嚴飾妙寶身 　圓光商佉色　　安住月輪中

西北觀世音菩薩。

頂上大寶冠　　中現無量壽 　身相白肉色　　十度開敷蓮 　天衣妙袈裟　　萬德妙瓔珞 　莊嚴黃金色　　身光遍法界 　安住月輪中　　跏趺右押左

次東門南金剛波羅蜜。

頂上五髻冠　　身相染海色 　左定執蓮花　　其上有梵篋 　右慧阿閦印　　袈裟妙瓔珞 　莊嚴青黑中　　安住月輪中

東門北多羅菩薩。

頂上髮髻冠　　身相青白色 　中年女人狀　　定慧青蓮花 　圓滿周遍光　　暉發猶凈金 　微笑鮮白衣　　嚴身無有極

南門東大毗盧遮那如來。

毗楞伽摩尼　　百寶嚴天冠 　頂上住五佛　　身相黃

【現代漢語翻譯】 現代漢語譯本 座

東北方是慈氏菩薩（Maitreya Bodhisattva）。

頭頂上戴著精妙的寶冠，身相是白肉色。 左手禪定，拿著紫色的蓮花，蓮花上放著軍持（kundika，水瓶）。 右手智慧，摩著膝蓋，身上佩戴著各種精妙的瓔珞。 莊嚴地裝飾著救世之身，安住在月輪海中。

東南方是普賢菩薩（Samantabhadra Bodhisattva）。

頭頂上戴著精妙的髮髻冠，身相是白肉色。 呈現出大悲憫唸的相貌，左手禪定，蓮花上有鉤。 右手智慧，握拳按著膝蓋，身上佩戴著成百上千種瓔珞。 珠鬘和天衣，一切都是精妙的寶色。 莊嚴慈悲的身體，圓滿的蓮花光環。 坐在大寶蓮花座上，安住在滿月輪中。

西南方是文殊師利菩薩（Manjushri Bodhisattva）。

頭頂上戴著五個髮髻的寶冠，身相是黃金色。 左手禪定，拿著青蓮花，蓮花上有三把劍。 右手智慧，拿著梵篋（Brahma's coffer，經書）。 莊嚴地裝飾著精妙的寶身。 圓光是商佉（shankha，海螺）的顏色，安住在月輪中。

西北方是觀世音菩薩（Avalokiteshvara Bodhisattva）。

頭頂上戴著大寶冠，寶冠中顯現出無量壽佛（Amitayus）。 身相是白肉色，十度開放的蓮花。 天衣和精妙的袈裟，萬德妙瓔珞。 莊嚴的黃金色，身光遍照法界。 安住在月輪中，結跏趺坐，右腿壓在左腿上。

接下來是東門南方的金剛波羅蜜（Vajraparamita）。

頭頂上戴著五個髮髻的寶冠，身相是染海色。 左手禪定，拿著蓮花，蓮花上有梵篋（Brahma's coffer，經書）。 右手智慧，結阿閦印（Akshobhya mudra）。 穿著袈裟，佩戴著精妙的瓔珞。 莊嚴的青黑色，安住在月輪中。

東門北方是多羅菩薩（Tara Bodhisattva）。

頭頂上戴著髮髻冠，身相是青白色。 呈現出中年女人的樣子，禪定和智慧都拿著青蓮花。 圓滿周遍的光芒，光輝閃耀如同純凈的黃金。 微笑，穿著鮮艷的白色衣服，莊嚴的身體沒有窮盡。

南門東方是大毗盧遮那如來（Mahavairocana Tathagata）。

佩戴著毗楞伽摩尼（Vairagya Mani，一種寶石），用各種寶物莊嚴的天冠。 頭頂上住著五佛，身相是黃色。

【English Translation】 English version Seat

To the northeast is Maitreya Bodhisattva (慈氏菩薩).

Adorned with a wondrous jeweled crown on the head, the body is white-fleshed. The left hand is in meditation, holding a purple lotus, upon which rests a kundika (軍持, water bottle). The right hand shows wisdom, touching the knee, adorned with various exquisite necklaces. Solemnly adorning the body of salvation, dwelling in the sea of the moon disc.

To the southeast is Samantabhadra Bodhisattva (普賢菩薩).

Adorned with a wondrous hair-knot crown on the head, the body is white-fleshed. Showing a face of great compassion and mindfulness, the left hand is in meditation, with a hook on the lotus. The right hand shows wisdom, holding a fist on the knee, adorned with hundreds of thousands of necklaces. Garlands of pearls and celestial robes, all of wondrous jewel colors. Solemnly adorning the compassionate body, with a complete lotus halo. Sitting on a great jeweled lotus seat, dwelling in the full moon disc.

To the southwest is Manjushri Bodhisattva (文殊師利菩薩).

Adorned with a five-knotted crown on the head, the body is golden in color. The left hand is in meditation, holding a blue lotus, upon which are three swords. The right hand shows wisdom, holding Brahma's coffer (梵篋, scriptures). Solemnly adorning the wondrous jeweled body. The halo is the color of a conch shell (商佉, shankha), dwelling in the moon disc.

To the northwest is Avalokiteshvara Bodhisattva (觀世音菩薩).

Adorned with a great jeweled crown on the head, in the center appears Amitayus (無量壽佛). The body is white-fleshed, with a lotus blooming in ten degrees. Celestial robes and wondrous kasaya (袈裟, monastic robe), myriad virtues and wondrous necklaces. Solemnly adorned in golden color, the body's light pervades the Dharma realm. Dwelling in the moon disc, seated in the lotus position with the right leg over the left.

Next is Vajraparamita (金剛波羅蜜) to the south of the east gate.

Adorned with a five-knotted crown on the head, the body is the color of the dyed sea. The left hand is in meditation, holding a lotus, upon which is Brahma's coffer (梵篋, scriptures). The right hand shows wisdom, forming the Akshobhya mudra (阿閦印). Wearing a kasaya (袈裟, monastic robe) and wondrous necklaces. Solemnly adorned in blue-black, dwelling in the moon disc.

To the north of the east gate is Tara Bodhisattva (多羅菩薩).

Adorned with a hair-knot crown on the head, the body is blue-white. Appearing as a middle-aged woman, both meditation and wisdom hold a blue lotus. Complete and pervasive light, shining like pure gold. Smiling, wearing bright white clothes, the adornment of the body is limitless.

To the east of the south gate is Mahavairocana Tathagata (大毗盧遮那如來).

Wearing a Vairagya Mani (毗楞伽摩尼, a type of jewel), a heavenly crown adorned with various treasures. The five Buddhas dwell on the head, the body is yellow.

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金色 　定慧入定印　　萬億寶瓔珞 　花鬘妙天衣　　一切寶嚴身 　千色商佉光　　師子以為座

南門西寶波羅蜜。

頂上五髻冠　　身相白肉色 　左定執蓮花　　其蓮花上寶 　右慧四角輪　　袈裟妙瓔珞 　莊嚴相好身　　安住月輪中

西門南得大勢菩薩。

頂上五髻冠　　冠中住鍕持 　身相白肉色　　左定白蓮花 　右慧說法印　　妙鬘寶瓔珞 　嚴身如觀音　　安住月輪中

西門北法波羅蜜。

頂上五髻冠　　身相白肉色 　定慧入定印　　蓮花上梵函 　袈裟妙瓔珞　　莊嚴萬真身 　圓光遍法界　　安住月輪中

北門東羯磨波羅蜜。

頂上五髻冠　　身相青碧色 　左定執蓮花　　其蓮上梵篋 　右慧羯磨杵　　袈裟妙瓔珞 　莊嚴妙寶身　　安住月輪中

北門西蓮花部發生菩薩。

頂上妙寶冠　　身相白肉色 　慈悲救世相　　具相四八色 　左定紅蓮花　　右慧摩膝相 　身被鬘袈裟　　瓔珞及天衣 　妙寶玉镮釧　　莊嚴上妙身 　住大蓮月殿　　既說第二院 　諸尊方位竟

今說第三院增益降伏法。

東門延命觀音。

頂上大寶冠　　其中住佛身 　身相深黃色　　慈悲柔軟相 　救世二十臂　　引接群生類 　

【現代漢語翻譯】 現代漢語譯本 金色 定慧入定印，萬億寶瓔珞，花鬘妙天衣，一切寶嚴身，千色商佉光，師子以為座。 南門西寶波羅蜜（Bao Poluomi，寶波羅蜜）。 頂上五髻冠，身相白肉色，左定執蓮花，其蓮花上寶，右慧四角輪，袈裟妙瓔珞，莊嚴相好身，安住月輪中。 西門南得大勢菩薩（Deshi Pusa，得大勢菩薩）。 頂上五髻冠，冠中住鍕持，身相白肉色，左定白蓮花，右慧說法印，妙鬘寶瓔珞，嚴身如觀音（Guanyin，觀音），安住月輪中。 西門北法波羅蜜（Fa Poluomi，法波羅蜜）。 頂上五髻冠，身相白肉色，定慧入定印，蓮花上梵函，袈裟妙瓔珞，莊嚴萬真身，圓光遍法界，安住月輪中。 北門東羯磨波羅蜜（Jiemo Poluomi，羯磨波羅蜜）。 頂上五髻冠，身相青碧色，左定執蓮花，其蓮上梵篋，右慧羯磨杵，袈裟妙瓔珞，莊嚴妙寶身，安住月輪中。 北門西蓮花部發生菩薩（Lianhuabu Fasheng Pusa，蓮花部發生菩薩）。 頂上妙寶冠，身相白肉色，慈悲救世相，具相四八色，左定紅蓮花，右慧摩膝相，身被鬘袈裟，瓔珞及天衣，妙寶玉镮釧，莊嚴上妙身，住大蓮月殿，既說第二院，諸尊方位竟。 今說第三院增益降伏法。 東門延命觀音（Yanming Guanyin，延命觀音）。 頂上大寶冠，其中住佛身，身相深黃色，慈悲柔軟相，救世二十臂，引接群生類。

【English Translation】 English version Golden Color Samadhi and wisdom in meditation mudra, myriad treasures and jeweled necklaces, flower garlands and exquisite celestial robes, adorned with all kinds of treasures, light of a thousand-colored conch shell, with a lion as the seat. South gate, west: Bao Poluomi (Treasure Paramita). A five-knotted crown on the head, the body white-fleshed in color, the left hand holding a lotus in meditation, with a treasure on the lotus, the right hand holding a four-cornered wheel of wisdom, a kasaya and exquisite jeweled necklaces, adorned with auspicious features, dwelling in the lunar disc. West gate, south: Deshi Pusa (Mahasthamaprapta Bodhisattva). A five-knotted crown on the head, with a kundika dwelling in the crown, the body white-fleshed in color, the left hand holding a white lotus in meditation, the right hand in the teaching mudra of wisdom, exquisite garlands and jeweled necklaces, adorned like Guanyin (Avalokiteśvara), dwelling in the lunar disc. West gate, north: Fa Poluomi (Dharma Paramita). A five-knotted crown on the head, the body white-fleshed in color, samadhi and wisdom in meditation mudra, a Sanskrit book on the lotus, a kasaya and exquisite jeweled necklaces, adorned with myriad true forms, the halo pervading the Dharma realm, dwelling in the lunar disc. North gate, east: Jiemo Poluomi (Karma Paramita). A five-knotted crown on the head, the body blue-green in color, the left hand holding a lotus in meditation, with a Sanskrit box on the lotus, the right hand holding a karma vajra, a kasaya and exquisite jeweled necklaces, adorned with exquisite treasure form, dwelling in the lunar disc. North gate, west: Lianhuabu Fasheng Pusa (Lotus Family Emanation Bodhisattva). An exquisite treasure crown on the head, the body white-fleshed in color, with a compassionate and world-saving appearance, possessing auspicious features of forty-eight colors, the left hand holding a red lotus in meditation, the right hand in the mudra of touching the knee, the body draped in a garland kasaya, jeweled necklaces and celestial robes, exquisite treasure jade bracelets and armlets, adorned with a supremely exquisite form, dwelling in the great lotus moon palace, having spoken of the second court, the positions of all the deities are complete. Now speaking of the third court, the methods of increasing benefit and subduing. East gate: Yanming Guanyin (Life-Extending Avalokiteśvara). A great treasure crown on the head, with a Buddha form dwelling within, the body deep yellow in color, with a compassionate and gentle appearance, twenty arms saving the world, guiding and receiving sentient beings.

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兩足輻輪相　　化導諸有情 　左定承寶珠　　左理把寶劍 　左定握金輪　　左理金剛橛 　左定持榜棑　　左理金剛鐸 　左定金剛鈴　　左理大蓮花 　左定持數珠　　左理結拳印 　右慧執戟銷　　右智金剛劍 　右慧化佛像　　右智金剛寶 　右慧持寶鏡　　右智金剛索 　右慧加無畏　　右智跋折羅 　右慧五股杵　　右智縛日羅 　百千種瓔珞　　妙鬘及天衣 　莊嚴上妙身　　圓光靡不遍 　住頗頭摩花　　安住大月輪

南門千臂千眼觀音。

五百諸頭冠　　各各住佛身 　千眼十臂體　　身相黃金色 　右定開敷蓮　　右理持罥索 　右慧大蓮花　　右智寶數珠 　左定開敷蓮　　定慧合掌印 　理智三摩地　　滿愿法千條 　所求皆圓滿　　弘誓深如海 　廣度諸群生　　恒以五智力 　引接於一切　　王難刀兵世 　為刀王救之　　疫病災厄時 　為醫王濟之　　饑饉渴乏時 　為施主愍生　　怖畏急難時 　為歸依助之　　乃至為海潮 　成多類之魚　　及現白犬身 　利益歸依者　　為利一切故 　現萬億寶刀　　百億妙瓔珞 　天衣及寶鬘　　嚴飾上妙身 　圓光遍法界　　住缽曇摩花 　跏趺右押左

西門毗瞿知觀音。

頂上大寶冠　　其冠住佛身 　身相黃金

【現代漢語翻譯】 現代漢語譯本 兩足輻輪相，化導諸有情。 左定承寶珠，左理把寶劍。 左定握金輪，左理金剛橛。 左定持榜棑，左理金剛鐸。 左定金剛鈴，左理大蓮花。 左定持數珠，左理結拳印。 右慧執戟銷，右智金剛劍。 右慧化佛像，右智金剛寶。 右慧持寶鏡，右智金剛索。 右慧加無畏，右智跋折羅（vajra）。 右慧五股杵，右智縛日羅（vajra）。 百千種瓔珞，妙鬘及天衣， 莊嚴上妙身，圓光靡不遍， 住頗頭摩花（padma），安住大月輪。

南門千臂千眼觀音（Avalokiteśvara）。

五百諸頭冠，各各住佛身， 千眼十臂體，身相黃金色。 右定開敷蓮，右理持罥索。 右慧大蓮花，右智寶數珠。 左定開敷蓮，定慧合掌印。 理智三摩地（samadhi），滿愿法千條。 所求皆圓滿，弘誓深如海， 廣度諸群生，恒以五智力， 引接於一切，王難刀兵世， 為刀王救之，疫病災厄時， 為醫王濟之，饑饉渴乏時， 為施主愍生，怖畏急難時， 為歸依助之，乃至為海潮， 成多類之魚，及現白犬身， 利益歸依者，為利一切故， 現萬億寶刀，百億妙瓔珞， 天衣及寶鬘，嚴飾上妙身， 圓光遍法界，住缽曇摩花（padma）， 跏趺右押左。

西門毗瞿知觀音（Avalokiteśvara）。

頂上大寶冠，其冠住佛身， 身相黃金

【English Translation】 English version With feet marked by the wheel, guiding all sentient beings. The left hand in meditation holds a jewel, the left hand of principle holds a precious sword. The left hand in meditation grasps a golden wheel, the left hand of principle holds a vajra stake. The left hand in meditation holds a shield, the left hand of principle holds a vajra bell. The left hand in meditation holds a vajra bell, the left hand of principle holds a great lotus. The left hand in meditation holds prayer beads, the left hand of principle forms a fist mudra. The right hand of wisdom holds a halberd, the right hand of knowledge holds a vajra sword. The right hand of wisdom manifests a Buddha image, the right hand of knowledge holds a vajra jewel. The right hand of wisdom holds a precious mirror, the right hand of knowledge holds a vajra rope. The right hand of wisdom bestows fearlessness, the right hand of knowledge holds a vajra (vajra). The right hand of wisdom holds a five-pronged vajra, the right hand of knowledge holds a vajra (vajra). Adorned with hundreds of thousands of kinds of necklaces, exquisite garlands, and celestial robes, The supreme body is adorned, and the halo pervades everywhere, Residing on a padma lotus, abiding in the great moon disc.

Avalokiteśvara of the thousand arms and thousand eyes at the south gate.

Five hundred crowns, each residing on a Buddha body, With a thousand eyes and ten arms, the body is golden in color. The right hand in meditation holds an open lotus, the right hand of principle holds a snare. The right hand of wisdom holds a great lotus, the right hand of knowledge holds precious prayer beads. The left hand in meditation holds an open lotus, the hands in meditation and wisdom form a joined palm mudra. The samadhi (samadhi) of principle and wisdom fulfills thousands of wishes. All that is sought is fulfilled, the profound vow is as deep as the sea, Extensively liberating all sentient beings, constantly using the power of the five wisdoms, Guiding and receiving all, in times of royal difficulty and war, Rescuing as the King of Swords, in times of epidemic and disaster, Aiding as the King of Medicine, in times of famine and thirst, Showing compassion as a benefactor, in times of fear and distress, Assisting as a refuge, even transforming into sea tides, Becoming many kinds of fish, and appearing as a white dog, Benefiting those who take refuge, for the benefit of all, Manifesting hundreds of millions of precious swords, hundreds of millions of exquisite necklaces, Celestial robes and precious garlands, adorning the supreme body, The halo pervades the Dharma realm, residing on a padma lotus, Seated in the lotus position with the right foot pressing on the left.

Avalokiteśvara of Bhrkuti at the west gate.

A great precious crown on the head, the crown residing on a Buddha body, The body is golden in color.

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色　　出現十八臂 　引接眾生故　　大悲救世相 　左定化佛身　　左理頗胝珠 　左定如意珠　　左理握梵函 　左定抱宮殿　　左理金剛索 　左定金剛鈴　　左理說法印 　左定施無畏　　右慧縛日羅 　右智頗胝珠　　右慧持寶劍 　右智金剛鎖　　右慧持利鉾 　右智寶數珠　　右慧持戟銷 　右智說法印　　右慧亦說法 　百千種瓔珞　　嚴身以種寶 　度生圓滿光　　跏趺右押左 　恒游大蓮花　　安住大月輪

北門烏芻澀摩菩薩。

髮髻繞白蛇　　身相大青色 　金剛寶瓔珞　　甚大忿怒相 　六臂六足體　　左理檀拏印 　左定執鉾鎊　　左理握金輪 　右慧執寶劍　　右智鉞斧相 　金剛寶瓔珞　　嚴身不可量 　左理寶數珠　　右慧執三股 　右智滿愿印　　以慧方愿屈 　智力真如嘴　　以獸皮為衣 　右肩二赤蛇　　蟠結垂胸臆 　令頭本尊向　　亦四臂兩膊 　有一蛇繞之　　其色甚青白 　住寶池蓮上

東北閻鬘德迦。

頂上火鬘髻　　迅雷玄雲色 　六面十八眼　　極大忿怒相 　輝焰過眾電　　水牛以為座

東南無動尊。

髻上八蓮葉　　頂發垂右肩 　一目而諦觀　　面門水波相 　大忿怒白牙　　左定握罥索 　右慧把寶劍　　金剛寶瓔珞

【現代漢語翻譯】 現代漢語譯本 色（Rūpa，形態）：顯現十八臂，爲了引導接引眾生，這是大悲救世的形象。 左手持定印，托著化佛之身；左手持理印，拿著頗胝珠（Sphatika，水晶）。 左手持定印，拿著如意珠（Cintamani，能實現願望的寶珠）；左手持理印，握著梵函（Brahma-sandhi，婆羅門的書籍）。 左手持定印，抱著宮殿；左手持理印，拿著金剛索（Vajra-pasha，金剛製成的繩索）。 左手持定印，拿著金剛鈴（Vajra-ghanta，金剛製成的鈴）；左手持理印，結說法印（Dharma-chakra-mudra，轉法輪印）。 左手持定印，施無畏印（Abhaya-mudra，表示無所畏懼的手印）；右手持慧印，拿著縛日羅（Vajra，金剛杵）。 右手持智印，拿著頗胝珠（Sphatika，水晶）；右手持慧印，拿著寶劍。 右手持智印，拿著金剛鎖（Vajra-shrnkhala，金剛製成的鎖鏈）；右手持慧印，拿著利鉾（Bhala，一種矛）。 右手持智印，拿著寶數珠（Ratna-mala，珍貴的念珠）；右手持慧印，拿著戟銷（Tomara，一種長矛）。 右手持智印，結說法印（Dharma-chakra-mudra，轉法輪印）；右手持慧印，也結說法印。 用成百上千種瓔珞（Keyura，臂釧），用各種珍寶莊嚴自身。 以圓滿的光芒度化眾生，結跏趺坐，右腿壓在左腿上。 恒常游于大蓮花之上，安住在巨大的月輪之中。

北門是烏芻澀摩菩薩（Ucchusma，不凈金剛）。

髮髻上纏繞著白蛇，身相呈現巨大的青色。 佩戴著金剛寶瓔珞（Vajra-ratna-keyura，金剛珍寶臂釧），呈現極其忿怒的形象。 有六臂六足，左手持理印，結檀拏印（Danda-mudra，持杖印）。 左手持定印，拿著鉾鎊（Kuntha，一種矛）；左手持理印，握著金輪（Chakra，法輪）。 右手持慧印，拿著寶劍；右手持智印，呈現鉞斧（Parashu，一種斧頭）的形象。 金剛寶瓔珞（Vajra-ratna-keyura，金剛珍寶臂釧），莊嚴自身，不可估量。 左手持理印，拿著寶數珠（Ratna-mala，珍貴的念珠）；右手持慧印，拿著三股叉（Trishula，三叉戟）。 右手持智印，結滿愿印（Varada-mudra，施予願望的手印）；以慧手結方愿屈印。 以智慧之力呈現真如之嘴，用獸皮作為衣服。 右肩上有兩條紅蛇，盤繞著垂到胸前。 使頭頂的本尊朝向，也有四臂和兩膊。 有一條蛇纏繞著，其顏色非常青白。 安住在寶池的蓮花之上。

東北方是閻鬘德迦（Yamantaka，降閻魔尊）。

頭頂上有火焰髮髻，呈現迅雷般的玄雲色。 有六面十八眼，呈現極大的忿怒相。 光輝火焰勝過眾多的閃電，以水牛作為坐騎。

東南方是不動尊（Acala，不動明王）。

髮髻上有八片蓮花瓣，頂上的頭髮垂向右肩。 一隻眼睛專注地觀看，面容呈現水波的紋路。 露出巨大的忿怒白牙，左手持定印，握著罥索（Pasha，繩索）。 右手持慧印，拿著寶劍，佩戴著金剛寶瓔珞（Vajra-ratna-keyura，金剛珍寶臂釧）。

【English Translation】 English version Rūpa (Form): Appears with eighteen arms, to guide and receive all beings; this is the compassionate savior aspect. The left hand in Dhyana-mudra (meditation mudra), holding the form of a transformed Buddha; the left hand in Jnana-mudra (wisdom mudra), holding a Sphatika (crystal). The left hand in Dhyana-mudra, holding a Cintamani (wish-fulfilling jewel); the left hand in Jnana-mudra, holding a Brahma-sandhi (Brahminical book). The left hand in Dhyana-mudra, embracing a palace; the left hand in Jnana-mudra, holding a Vajra-pasha (diamond noose). The left hand in Dhyana-mudra, holding a Vajra-ghanta (diamond bell); the left hand in Jnana-mudra, forming the Dharma-chakra-mudra (turning the wheel of Dharma mudra). The left hand in Dhyana-mudra, giving the Abhaya-mudra (fearless mudra); the right hand in Prajna-mudra (wisdom mudra), holding a Vajra (diamond scepter). The right hand in Jnana-mudra, holding a Sphatika (crystal); the right hand in Prajna-mudra, holding a precious sword. The right hand in Jnana-mudra, holding a Vajra-shrnkhala (diamond chain); the right hand in Prajna-mudra, holding a Bhala (a type of spear). The right hand in Jnana-mudra, holding a Ratna-mala (precious rosary); the right hand in Prajna-mudra, holding a Tomara (a type of lance). The right hand in Jnana-mudra, forming the Dharma-chakra-mudra (turning the wheel of Dharma mudra); the right hand in Prajna-mudra, also forming the Dharma-chakra-mudra. Adorned with hundreds and thousands of Keyura (armlets), using various treasures to adorn the body. Liberating beings with perfect light, seated in Vajrasana (lotus position), with the right leg pressing on the left. Constantly wandering on a great lotus flower, residing within a great moon disc.

The northern gate is Ucchusma (Unclean Vajra) Bodhisattva.

A white snake is coiled around the hair bun, the body appears large and blue. Wearing Vajra-ratna-keyura (diamond jewel armlets), appearing extremely wrathful. Having six arms and six legs, the left hand in Jnana-mudra, forming the Danda-mudra (staff mudra). The left hand in Dhyana-mudra, holding a Kuntha (a type of spear); the left hand in Jnana-mudra, holding a Chakra (wheel). The right hand in Prajna-mudra, holding a precious sword; the right hand in Jnana-mudra, appearing with a Parashu (axe). Vajra-ratna-keyura (diamond jewel armlets), adorning the body immeasurably. The left hand in Jnana-mudra, holding a Ratna-mala (precious rosary); the right hand in Prajna-mudra, holding a Trishula (trident). The right hand in Jnana-mudra, forming the Varada-mudra (boon-granting mudra); with the Prajna hand forming the Fangyuanqu mudra. Using the power of wisdom to manifest the mouth of Suchness, using animal skin as clothing. On the right shoulder are two red snakes, coiled and hanging down to the chest. Directing the head towards the principal deity, also having four arms and two upper arms. There is a snake coiled around it, its color is very blue and white. Residing on a lotus in a treasure pond.

The northeast is Yamantaka (the Destroyer of Yama).

Having a flame-like hair bun on the head, appearing in the color of dark clouds like swift thunder. Having six faces and eighteen eyes, appearing extremely wrathful. The brilliance of the flames surpasses numerous lightning bolts, using a water buffalo as a mount.

The southeast is Acala (Immovable One).

Having eight lotus petals on the hair bun, the hair on the top of the head hangs down to the right shoulder. One eye intently watching, the face appearing with water-wave patterns. Revealing large, wrathful white teeth, the left hand in Dhyana-mudra, holding a Pasha (rope). The right hand in Prajna-mudra, holding a precious sword, wearing Vajra-ratna-keyura (diamond jewel armlets).

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威怒身猛焰　　安住盤石座

西南降三世。

髑髏火髻冠　　夏時雨雲色 　三面三三眼　　阿吒吒微笑 　具足百千臂　　操持眾器械 　示現八臂相　　滿愿弘誓故 　左定執戟銷　　左理抱寶弓 　左定金剛索　　右慧金剛鐸 　右智持寶箭　　右慧握寶劍 　理智救世印　　先以左定腕 　押右慧腕上　　以右祥地輪 　叉左祥地輪　　猶如懸蓮劍 　左定進水輪　　及以忍火輪 　相屈入掌中　　亦以戒風輪 　檀空輪直豎　　各各相附頭 　譬如兩邊嘴　　右慧亦如是 　金剛寶瓔珞　　以為嚴身寶 　身光霹靂相　　焰鬘靡不遍 　左足蹈大天　　右足蹈天后 　度脫其噁心　　令歸佛法僧

西北軍荼利。

髮髻髑髏冠　　雷電黑雲相 　三目怖畏相　　八臂操器械 　左定握金剛　　左理持戟銷 　左定金剛鉤　　右慧執二股 　右智拳押脅　　先作金剛拳 　直豎戒風輪　　當右脅之下 　右慧施無畏　　定慧大瞋印 　先以右慧腕　　押左定腕上 　各作金剛拳　　定慧戒風輪 　忍大進水輪　　各直豎當臆 　蚊蜃為臂環　　金剛寶瓔珞 　钚釧嚴臂踝　　獸王皮為衣 　白蓮承兩足　　十二蛇圍繞 　二蛇在頸垂　　二蛇繞兩膊 　八蛇繞八臂　　甚大怖畏相 　

【現代漢語翻譯】 現代漢語譯本 威猛憤怒的身軀燃燒著火焰，安穩地坐在盤石寶座上，在西南方降伏三世（Trailokya-vijaya）。 頭戴由骷髏組成的火焰髮髻冠，身色如同夏天的雨雲般深沉，三張臉上各有三隻眼睛，發出『阿吒吒』的微笑聲。 具有成百上千隻手臂，手持各種各樣的器械，爲了滿足誓願而示現八臂的形象。 左邊的定手執持著戟銷，左邊的理手抱著寶弓，左邊的定手拿著金剛索，右邊的慧手拿著金剛鈴。 右邊的智手持著寶箭，右邊的慧手握著寶劍，以理智來結救世印，先將左邊的定腕壓在右邊的慧腕上，再用右邊的祥地輪交叉左邊的祥地輪，就像懸掛著的蓮花劍一樣。 左邊的定手結進水輪，以及忍火輪，相互屈入掌中，也用戒風輪，檀空輪直直豎立，各自相互靠近頭部，就像兩邊的嘴唇一樣，右邊的慧手也同樣如此。 用金剛寶瓔珞作為莊嚴身體的珍寶，身體的光芒如同霹靂一般，火焰蔓延無處不在，左腳踩著大天（Mahadeva），右腳踩著天后（Uma）， 救度他們邪惡的心，使他們歸依佛法僧三寶。 西北方是軍荼利（Kundali）。 髮髻上戴著骷髏冠，顯現出雷電般的黑色雲彩的形象，三隻眼睛呈現出令人怖畏的相貌，八隻手臂拿著各種器械。 左邊的定手握著金剛杵，左邊的理手拿著戟銷，左邊的定手拿著金剛鉤，右邊的慧手拿著二股杵。 右邊的智手握拳抵在脅下，先結金剛拳印，直直豎立起戒風輪，放在右脅之下。 右邊的慧手施予無畏印，結定慧大瞋印，先將右邊的慧腕壓在左邊的定腕上，各自結成金剛拳印，定手和慧手的戒風輪，忍大和進水輪，各自直直豎立在胸前。 以蚊蜃作為臂環，用金剛寶瓔珞、钚釧來莊嚴手臂和腳踝，用獸王皮作為衣服。 白蓮花承托著雙腳，有十二條蛇圍繞著，兩條蛇在脖子上垂下，兩條蛇纏繞在兩臂上，八條蛇纏繞在八隻手臂上，呈現出非常令人怖畏的形象。

【English Translation】 English version The fierce and wrathful body blazes with flames, securely seated on a rock throne, subduing Trailokya-vijaya (subduer of the three realms) in the southwest. Adorned with a flaming hair-knot crown of skulls, the body is the color of summer rain clouds, with three faces each having three eyes, emitting the 'ata-ta' sound of laughter. Possessing hundreds and thousands of arms, wielding various instruments, manifesting the eight-armed form to fulfill vows. The left 'samadhi' hand holds a halberd pin, the left 'prajna' hand embraces a precious bow, the left 'samadhi' hand holds a vajra rope, the right 'jnana' hand holds a vajra bell. The right 'jnana' hand holds a precious arrow, the right 'prajna' hand grasps a precious sword, forming the mudra of saving the world with reason and wisdom, first pressing the left 'samadhi' wrist onto the right 'prajna' wrist, then crossing the right earth wheel with the left earth wheel, like a suspended lotus sword. The left 'samadhi' hand forms the water wheel and the fire wheel of patience, mutually bending into the palm, also using the wind wheel of discipline, the space wheel of generosity standing upright, each close to the head, like two lips, the right 'prajna' hand is also the same. Using a vajra jewel necklace as a treasure to adorn the body, the body's light is like lightning, flames spread everywhere, the left foot treads on Mahadeva (great god), the right foot treads on Uma (goddess), Rescuing their evil hearts, causing them to take refuge in the Buddha, Dharma, and Sangha (three jewels). In the northwest is Kundali (coiled one). The hair-knot is adorned with a skull crown, manifesting the image of black clouds like thunder and lightning, the three eyes present a terrifying appearance, the eight arms hold various instruments. The left 'samadhi' hand holds a vajra, the left 'prajna' hand holds a halberd pin, the left 'samadhi' hand holds a vajra hook, the right 'prajna' hand holds a two-pronged vajra. The right 'jnana' hand forms a fist pressed against the side, first forming the vajra fist mudra, standing upright the wind wheel of discipline, placing it under the right side. The right 'prajna' hand bestows the fearlessness mudra, forming the great wrathful mudra of samadhi and prajna, first pressing the right 'prajna' wrist onto the left 'samadhi' wrist, each forming the vajra fist mudra, the wind wheel of discipline of samadhi and prajna, the water wheel of advancement and the wheel of patience, each standing upright in front of the chest. Using mosquitoes and mirages as arm rings, using vajra jewel necklaces and bracelets to adorn the arms and ankles, using the skin of the king of beasts as clothing. A white lotus supports both feet, surrounded by twelve snakes, two snakes hanging on the neck, two snakes wrapped around both arms, eight snakes wrapped around the eight arms, presenting a very terrifying appearance.

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或示現千臂　　號千臂甘露 　或示現八臂　　各聖軍荼利 　或示現二臂　　日蓮花軍荼 　如是現萬身　　遠離一切厄 　住大熾焰中　　威德不可測 　釋尊大忿怒　　自性輪金剛 　藏王大菩薩　　降魔故現形

東門南金剛愛菩薩。

頂上大寶冠　　身相白肉色 　左定執寶弓　　右慧持寶箭 　金剛寶瓔珞　　天衣及華鬘 　嚴飾妙寶身　　月輪光蓮座

次金剛喜菩薩。

頂上大寶冠　　身相白肉色 　定慧結拳印　　即著胸臆上 　嚴身猶如愛　　身光遍圍繞 　十六大菩薩　　威儀皆同體

東門北金剛王菩薩。

頂上大寶冠　　身相白肉色 　定慧共拳印　　嚴身如上說

次金剛薩埵菩薩。

頂上大寶冠　　身相白肉色 　左定金剛拳　　右慧三股杵

南門東金剛光菩薩。

頂上大寶冠　　身相赤肉色 　左定結拳印　　右慧月精珠

次金剛寶菩薩。

頂上大寶冠　　身相白肉色 　左定與愿契　　右慧金剛寶

南門西金剛幢菩薩。

頂上大寶冠　　身相白肉色 　定慧寶幢幡　　嚴身如上說

次金剛笑菩薩。

頂上大寶冠　　身相白肉色 　定慧合掌拳　　揚耳側勢耳

西門南金剛利菩薩。

頂上大

【現代漢語翻譯】 現代漢語譯本 或者示現千臂形象，名為千臂甘露。 或者示現八臂形象，各自是聖軍荼利（Kundali，一種明王）。 或者示現二臂形象，是日蓮花軍荼利（Kundali，一種明王）。 如此示現萬種化身，遠離一切災厄。 安住于大熾焰之中，威德不可估量。 是釋迦牟尼佛（釋尊，Sakyamuni）的大忿怒形象，是自性輪金剛。 藏王大菩薩（Ksitigarbha Bodhisattva），爲了降伏邪魔而顯現此形。

東門南金剛愛菩薩（Vajra-rati Bodhisattva）。

頭頂戴著大寶冠，身相是白肉色。 左手禪定，執持寶弓，右手智慧，執持寶箭。 佩戴金剛寶瓔珞，身著天衣和華鬘。 莊嚴修飾著美妙的寶身，安坐在月輪光蓮座上。

其次是金剛喜菩薩（Vajra-priti Bodhisattva）。

頭頂戴著大寶冠，身相是白肉色。 禪定和智慧結成拳印，放在胸前。 莊嚴自身如同金剛愛菩薩，身光遍佈圍繞。 這十六大菩薩，威儀都相同。

東門北金剛王菩薩（Vajra-raja Bodhisattva）。

頭頂戴著大寶冠，身相是白肉色。 禪定和智慧共同結成拳印，莊嚴自身如前所述。

其次是金剛薩埵菩薩（Vajrasattva Bodhisattva）。

頭頂戴著大寶冠，身相是白肉色。 左手禪定，結金剛拳，右手智慧，持三股金剛杵。

南門東金剛光菩薩（Vajra-aloka Bodhisattva）。

頭頂戴著大寶冠，身相是赤肉色。 左手禪定，結成拳印，右手智慧，持月精珠。

其次是金剛寶菩薩（Vajra-ratna Bodhisattva）。

頭頂戴著大寶冠，身相是白肉色。 左手禪定，結與愿印，右手智慧，持金剛寶。

南門西金剛幢菩薩（Vajra-ketu Bodhisattva）。

頭頂戴著大寶冠，身相是白肉色。 禪定和智慧持寶幢幡，莊嚴自身如前所述。

其次是金剛笑菩薩（Vajra-hasa Bodhisattva）。

頭頂戴著大寶冠，身相是白肉色。 禪定和智慧合掌成拳，揚在耳側。

西門南金剛利菩薩（Vajra-tiksna Bodhisattva）。

頭頂戴著大

【English Translation】 English version Or manifesting a thousand arms, known as Thousand-Armed Amrita. Or manifesting eight arms, each being a holy Kundali (Kundali, a type of Wisdom King). Or manifesting two arms, being the Sun Lotus Kundali (Kundali, a type of Wisdom King). Thus manifesting myriad forms, to be free from all calamities. Abiding in the great blazing flames, with immeasurable power and virtue. Is the great wrathful form of Sakyamuni Buddha (釋尊, Sakyamuni), the Vajra of the Self-Nature Wheel. Ksitigarbha Bodhisattva (藏王大菩薩, Ksitigarbha Bodhisattva), manifesting this form to subdue demons.

Vajra-rati Bodhisattva (金剛愛菩薩, Vajra-rati Bodhisattva) of the South Gate of the East.

Wearing a great jeweled crown on the head, the body is white flesh-colored. The left hand in meditation, holding a jeweled bow; the right hand in wisdom, holding a jeweled arrow. Adorned with a vajra jeweled necklace, celestial robes, and flower garlands. Solemnly adorned with a wonderful jeweled body, seated on a lotus throne with a moon disc halo.

Next is Vajra-priti Bodhisattva (金剛喜菩薩, Vajra-priti Bodhisattva).

Wearing a great jeweled crown on the head, the body is white flesh-colored. The meditation and wisdom hands form a fist mudra, placed on the chest. Adorning the body like Vajra-rati, the body's light pervades and surrounds. These sixteen great Bodhisattvas all have the same dignified appearance.

Vajra-raja Bodhisattva (金剛王菩薩, Vajra-raja Bodhisattva) of the North Gate of the East.

Wearing a great jeweled crown on the head, the body is white flesh-colored. The meditation and wisdom hands together form a fist mudra, adorning the body as described above.

Next is Vajrasattva Bodhisattva (金剛薩埵菩薩, Vajrasattva Bodhisattva).

Wearing a great jeweled crown on the head, the body is white flesh-colored. The left hand in meditation, forming a vajra fist; the right hand in wisdom, holding a three-pronged vajra.

Vajra-aloka Bodhisattva (金剛光菩薩, Vajra-aloka Bodhisattva) of the East Gate of the South.

Wearing a great jeweled crown on the head, the body is red flesh-colored. The left hand in meditation, forming a fist mudra; the right hand in wisdom, holding a moon essence pearl.

Next is Vajra-ratna Bodhisattva (金剛寶菩薩, Vajra-ratna Bodhisattva).

Wearing a great jeweled crown on the head, the body is white flesh-colored. The left hand in meditation, forming the wish-granting gesture; the right hand in wisdom, holding a vajra jewel.

Vajra-ketu Bodhisattva (金剛幢菩薩, Vajra-ketu Bodhisattva) of the West Gate of the South.

Wearing a great jeweled crown on the head, the body is white flesh-colored. The meditation and wisdom hands hold a jeweled banner, adorning the body as described above.

Next is Vajra-hasa Bodhisattva (金剛笑菩薩, Vajra-hasa Bodhisattva).

Wearing a great jeweled crown on the head, the body is white flesh-colored. The meditation and wisdom hands are joined in a fist, raised to the side of the ear.

Vajra-tiksna Bodhisattva (金剛利菩薩, Vajra-tiksna Bodhisattva) of the South Gate of the West.

Wearing a great

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寶冠　　身相黃金色 　左定蓮上函　　右慧金剛劍

次金剛法菩薩。

頂上大寶冠　　身相白肉色 　定慧承蓮花　　嚴身如上說

西門北金剛因菩薩。

頂上大寶冠　　身相白肉色 　左定金剛拳　　右慧握金輪

次金剛語菩薩。

頂上大寶冠　　身相白肉色 　定慧如來舌　　嚴身如上說

北門東金剛牙菩薩。

頂上大寶冠　　身相白黃色 　定慧拳當臆　　嚴身亦如上

次金剛拳菩薩。

頂上大寶冠　　身相大青色 　定慧金剛拳　　揚印當胸臆 　腕稍屈垂心　　嚴身猶說上

北門西金剛護菩薩。

頂上大寶冠　　身相青碧色 　左定舒頭指　　自余皆指屈 　揚之附腋側　　右慧亦如是

次金剛業菩薩。

頂上大寶冠　　身相白肉色 　定慧合掌中　　揚之安頂上 　既說第三院　　諸尊方位竟

今說第四院敬愛增益法。

東門瞿婆伽。

頂上大寶冠　　身相白肉色 　定慧紫蓮花　　妙寶瓔珞衣 　引接有情故　　示現天帝相

南門善財童子。

髮髻童子冠　　身相白肉色 　定慧赤蓮華　　一切憐愍相

西門摩利支天。

吉祥天女形　　面門桃花色 　定慧白蓮花　　百千種瓔珞

【現代漢語翻譯】 現代漢語譯本 寶冠，身相為黃金色，左手禪定印托蓮花，上置經函，右手智慧之劍。

其次是金剛法菩薩（Vajra Dharma Bodhisattva）。

頭頂大寶冠，身相為白肉色，禪定印和智慧印承托蓮花，裝飾與前述相同。

西門北的金剛因菩薩（Vajra Hetu Bodhisattva）。

頭頂大寶冠，身相為白肉色，左手禪定印結金剛拳，右手智慧印握金輪。

其次是金剛語菩薩（Vajra Vak Bodhisattva）。

頭頂大寶冠，身相為白肉色，禪定印和智慧印托如來之舌，裝飾與前述相同。

北門東的金剛牙菩薩（Vajra Danta Bodhisattva）。

頭頂大寶冠，身相為白黃色，禪定印和智慧印結拳置於胸前，裝飾也與前述相同。

其次是金剛拳菩薩（Vajra Mushti Bodhisattva）。

頭頂大寶冠，身相為大青色，禪定印和智慧印結金剛拳，揚起印相於胸前，手腕稍微彎曲下垂，裝飾與前述相同。

北門西的金剛護菩薩（Vajra Raksha Bodhisattva）。

頭頂大寶冠，身相為青碧色，左手禪定印舒展食指，其餘手指彎曲，揚起附於腋下；右手智慧印也如此。

其次是金剛業菩薩（Vajra Karma Bodhisattva）。

頭頂大寶冠，身相為白肉色，禪定印和智慧印合掌，揚起安於頭頂之上。 已經說完第三院，諸位本尊的方位也結束了。

現在說第四院的敬愛增益法。

東門是瞿婆伽（Kuhaka）。

頭頂大寶冠，身相為白肉色，禪定印和智慧印托紫色蓮花，身著美妙的寶物瓔珞衣，爲了引導接引有情眾生，示現天帝之相。

南門是善財童子（Sudhana-kumara）。

髮髻為童子冠，身相為白肉色，禪定印和智慧印托紅色蓮花，呈現一切憐憫之相。

西門是摩利支天（Marici）。

形象為吉祥天女，面色如桃花，禪定印和智慧印托白色蓮花，佩戴百千種瓔珞。

【English Translation】 English version A jeweled crown, the body is the color of gold, the left hand in meditation mudra holds a lotus upon which is a scripture box, the right hand holds the wisdom sword.

Next is Vajra Dharma Bodhisattva (金剛法菩薩).

A great jeweled crown on the head, the body is the color of white flesh, the meditation and wisdom hands support a lotus flower, adorned as described above.

Vajra Hetu Bodhisattva (金剛因菩薩) of the north at the west gate.

A great jeweled crown on the head, the body is the color of white flesh, the left hand in meditation mudra forms a vajra fist, the right hand in wisdom mudra holds a golden wheel.

Next is Vajra Vak Bodhisattva (金剛語菩薩).

A great jeweled crown on the head, the body is the color of white flesh, the meditation and wisdom hands support the tongue of the Tathagata, adorned as described above.

Vajra Danta Bodhisattva (金剛牙菩薩) of the east at the north gate.

A great jeweled crown on the head, the body is the color of yellowish-white, the meditation and wisdom hands form fists at the chest, adorned as above.

Next is Vajra Mushti Bodhisattva (金剛拳菩薩).

A great jeweled crown on the head, the body is the color of dark blue, the meditation and wisdom hands form vajra fists, raising the mudra at the chest, the wrists slightly bent and drooping, adorned as described above.

Vajra Raksha Bodhisattva (金剛護菩薩) of the west at the north gate.

A great jeweled crown on the head, the body is the color of blue-green, the left hand in meditation mudra extends the index finger, the remaining fingers are bent, raised and attached to the side of the armpit; the right hand in wisdom mudra is the same.

Next is Vajra Karma Bodhisattva (金剛業菩薩).

A great jeweled crown on the head, the body is the color of white flesh, the meditation and wisdom hands are joined in prayer, raised and placed on top of the head. The Third Court has been described, and the positions of all the deities are complete.

Now I will describe the methods of reverence, love, increase, and benefit of the Fourth Court.

At the east gate is Kuhaka (瞿婆伽).

A great jeweled crown on the head, the body is the color of white flesh, the meditation and wisdom hands hold purple lotus flowers, adorned with wonderful jeweled necklaces and garments, to guide and receive sentient beings, manifesting the appearance of the Deva King.

At the south gate is Sudhana-kumara (善財童子).

The hair is in a child's crown, the body is the color of white flesh, the meditation and wisdom hands hold red lotus flowers, showing an appearance of all-encompassing compassion.

At the west gate is Marici (摩利支天).

In the form of the auspicious goddess, the face is the color of peach blossoms, the meditation and wisdom hands hold white lotus flowers, adorned with hundreds and thousands of kinds of necklaces.

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嚴身微妙色　　救世現天相

北門佛身。

四八紫金色　　牟尼善逝相 　左定舒安膝　　右慧說法印 　頗胝商佉光　　住頗頭摩花

東北金剛燈菩薩。

頂上大寶冠　　身相鮮肉色 　定慧持燈明　　嚴身如上說

東南金剛涂香菩薩。

頂上大寶冠　　身相大青色 　定慧涂香器　　嚴身如上說

西南金剛香菩薩。

頂上大寶冠　　身相大黑色 　定慧持香爐　　嚴身如上說

西北金剛花菩薩。

頂上大寶冠　　身相淺黃色 　定慧持鮮花　　嚴身如上說

南門南被葉衣觀音。

頂上大寶冠　　髻現無量壽 　身相白肉色　　左定說法印 　右慧未開蓮　　商佉軍那光 　微笑坐白蓮　　跏趺右押左

次抱鈴裨那夜迦。

像王頭身人　　身相青黃色 　舌相遍法界　　左定拳押腰 　右慧金剛鈴　　镮釧瓔珞衣 　具大威德相　　焰鬘遍其身

次阿詣羅仙。

瘦羸赤肉色　　執持蓮上瓶 　身光焰圍繞　　安住蓮花葉

東門北白身觀音。

頂上大寶冠　　身相淺黃色 　大悲救世相　　左定說法印 　右慧執蓮花　　嚴身如上說

次抱刀尾曩野迦。

白象頭人身　　身相白皓色 　左定結拳印　　右

【現代漢語翻譯】 現代漢語譯本 莊嚴的身軀散發著微妙的光彩，爲了救度世人而顯現出天人的相貌。

北門佛身。

具有四十八種紫金色的光芒，是釋迦牟尼（牟尼，Buddha）善逝（善逝，Sugata）的莊嚴相。 左手禪定印安放在膝蓋上，右手智慧印作說法姿勢。 身體散發著海螺（頗胝商佉，Sphatika shankha）般的光芒，安住在蓮花（頗頭摩花，Padma）之上。

東北方金剛燈菩薩（金剛燈菩薩，Vajradipa Bodhisattva）。

頭頂戴著巨大的寶冠，身體呈現鮮肉色。 禪定印和智慧印手中拿著燈明，莊嚴身體的裝飾如前所述。

東南方金剛涂香菩薩（金剛涂香菩薩，Vajragandha Bodhisattva）。

頭頂戴著巨大的寶冠，身體呈現深青色。 禪定印和智慧印手中拿著涂香器，莊嚴身體的裝飾如前所述。

西南方金剛香菩薩（金剛香菩薩，Vajradhupa Bodhisattva）。

頭頂戴著巨大的寶冠，身體呈現深黑色。 禪定印和智慧印手中拿著香爐，莊嚴身體的裝飾如前所述。

西北方金剛花菩薩（金剛花菩薩，Vajrapuspa Bodhisattva）。

頭頂戴著巨大的寶冠，身體呈現淺黃色。 禪定印和智慧印手中拿著鮮花，莊嚴身體的裝飾如前所述。

南門南面是被葉衣觀音（葉衣觀音，Parnashavari）。

頭頂戴著巨大的寶冠，髮髻上顯現無量壽佛（無量壽，Amitayus）。 身體呈現白肉色，左手禪定印作說法姿勢。 右手智慧印拿著未開放的蓮花，散發著海螺（商佉，Shankha）和軍那（軍那，Kunda）般的光芒。 面帶微笑地坐在白蓮花上，結跏趺坐，右腳壓在左腳上。

接下來是懷抱著鈴的毗那夜迦（毗那夜迦，Vinayaka）。

象頭人身，身體呈現青黃色。 舌頭遍佈法界，左手禪定印握拳放在腰間。 右手智慧印拿著金剛鈴，佩戴著手鐲、臂釧、瓔珞等裝飾。 具有巨大的威德相，火焰鬘遍佈全身。

接下來是阿詣羅仙（阿詣羅仙，Ajita）。

瘦弱的赤肉色，手持蓮花上的寶瓶。 身體被火焰光芒圍繞，安住在蓮花葉上。

東門北面是白身觀音（白身觀音，Pandaravasini）。

頭頂戴著巨大的寶冠，身體呈現淺黃色。 具有大慈悲心，救度世人的相貌，左手禪定印作說法姿勢。 右手智慧印拿著蓮花，莊嚴身體的裝飾如前所述。

接下來是懷抱著刀的尾曩野迦（尾曩野迦，Vinayaka）。

白象頭人身，身體呈現白色。

【English Translation】 English version The dignified body emits subtle radiance, manifesting the appearance of a celestial being to save the world.

The Buddha's form at the North Gate.

Possessing forty-eight kinds of purple-golden light, it is the majestic form of Shakyamuni (牟尼, Muni, Buddha), the Well-Gone One (善逝, Sugata). The left hand in the meditation mudra rests on the knee, the right hand in the wisdom mudra gestures teaching. The body emits light like a conch shell (頗胝商佉, Sphatika shankha), residing upon a lotus (頗頭摩花, Padma).

To the northeast is Vajradipa Bodhisattva (金剛燈菩薩, Vajradipa Bodhisattva).

Wearing a great jeweled crown on the head, the body appears fresh flesh-colored. Holding a lamp in the meditation and wisdom mudras, the adornments of the body are as described above.

To the southeast is Vajragandha Bodhisattva (金剛涂香菩薩, Vajragandha Bodhisattva).

Wearing a great jeweled crown on the head, the body appears deep blue. Holding an ointment container in the meditation and wisdom mudras, the adornments of the body are as described above.

To the southwest is Vajradhupa Bodhisattva (金剛香菩薩, Vajradhupa Bodhisattva).

Wearing a great jeweled crown on the head, the body appears deep black. Holding an incense burner in the meditation and wisdom mudras, the adornments of the body are as described above.

To the northwest is Vajrapuspa Bodhisattva (金剛花菩薩, Vajrapuspa Bodhisattva).

Wearing a great jeweled crown on the head, the body appears light yellow. Holding fresh flowers in the meditation and wisdom mudras, the adornments of the body are as described above.

South of the South Gate is Parnashavari (葉衣觀音, Parnashavari).

Wearing a great jeweled crown on the head, Amitayus (無量壽, Amitayus) appears in the hair knot. The body appears white flesh-colored, the left hand in the meditation mudra gestures teaching. The right hand in the wisdom mudra holds an unopened lotus, emitting light like a conch shell (商佉, Shankha) and Kunda (軍那, Kunda). Sitting with a smile on a white lotus, in the lotus position with the right foot pressing on the left.

Next is Vinayaka (毗那夜迦, Vinayaka) holding a bell.

With an elephant head and human body, the body appears blue-yellow. The tongue pervades the Dharma realm, the left hand in the meditation mudra forms a fist at the waist. The right hand in the wisdom mudra holds a vajra bell, adorned with bracelets, armlets, and necklaces. Possessing a great majestic appearance, a flame garland covers the entire body.

Next is Ajita (阿詣羅仙, Ajita).

Thin and emaciated with red flesh color, holding a vase on a lotus. The body is surrounded by flames of light, residing on a lotus leaf.

North of the East Gate is Pandaravasini (白身觀音, Pandaravasini).

Wearing a great jeweled crown on the head, the body appears light yellow. Possessing great compassion, the appearance of saving the world, the left hand in the meditation mudra gestures teaching. The right hand in the wisdom mudra holds a lotus, the adornments of the body are as described above.

Next is Vinayaka (尾曩野迦, Vinayaka) holding a knife.

With a white elephant head and human body, the body appears white.

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慧持寶劍 　镮釧瓔珞衣　　焰鬘遍圍繞

次阿私陀仙。

身相白肉色　　執持法寶藏 　瘦皺裸形相　　普遍火焰鬘

南門東上觀音。

頂上大寶冠　　身相白肉色 　左定說法色　　右慧持白拂 　鮮白日月輪　　住缽曇摩花

次傘蓋尾曩野迦。

白象頭人身　　身相珂雪色 　執持白傘蓋　　镮釧妙瓔珞 　具大威力相　　熾焰普遍身

次毗哩瞿仙。

身相赤肉色　　定慧執仙杖 　身色赫赫暉　　安住猛焰中

南門西正觀音。

頂上大寶冠　　身相白肉色 　左定赤蓮花　　右慧紅蓮花 　救世愛敬相　　嚴身如上說

次抱鉤裨那夜迦。

像王頭人身　　身相深赤色 　左空拳押腰　　右慧金剛鉤 　镮釧妙瓔珞　　具大威德相 　電光體圍繞　　嚴身無有量

次瞿曇仙。

身相赤肉色　　執持寶賢瓶 　具大神通相　　周環起光焰

西門南光明觀音。

頂上大寶冠　　身相深黃色 　微妙喜悅相　　左定說法印 　右慧施無畏　　百種妙瓔珞 　花鬘及天衣　　嚴身如上說

次花鬘尾曩野迦。

白象頭人身　　身相白鵠色 　定慧把花鬘　　具大勢力相 　镮釧妙瓔珞　　猛焰遍其身

次游孔仙。

【現代漢語翻譯】 現代漢語譯本 慧持寶劍，镮釧（huán chuàn，手鐲）瓔珞（yīng luò，頸飾）衣，焰鬘（yàn mán，火焰花環）遍圍繞。

次阿私陀仙（Āsìtuó xiān）。

身相白肉色，執持法寶藏，瘦皺裸形相，普遍火焰鬘。

南門東上觀音（Guānyīn）。

頂上大寶冠，身相白肉色，左定說法色，右慧持白拂，鮮白日月輪，住缽曇摩花（bō tán mó huā，蓮花）。

次傘蓋尾曩野迦（sǎn gài wěi nǎng yě jiā）。

白象頭人身，身相珂雪色，執持白傘蓋，镮釧妙瓔珞，具大威力相，熾焰普遍身。

次毗哩瞿仙（pílì qú xiān）。

身相赤肉色，定慧執仙杖，身色赫赫暉，安住猛焰中。

南門西正觀音（Guānyīn）。

頂上大寶冠，身相白肉色，左定赤蓮花，右慧紅蓮花，救世愛敬相，嚴身如上說。

次抱鉤裨那夜迦（bào gōu pí nà yè jiā）。

象王頭人身，身相深赤色，左空拳押腰，右慧金剛鉤，镮釧妙瓔珞，具大威德相，電光體圍繞，嚴身無有量。

次瞿曇仙（qú tán xiān）。

身相赤肉色，執持寶賢瓶，具大神通相，周環起光焰。

西門南光明觀音（Guānyīn）。

頂上大寶冠，身相深黃色，微妙喜悅相，左定說法印，右慧施無畏，百種妙瓔珞，花鬘及天衣，嚴身如上說。

次花鬘尾曩野迦（huā mán wěi nǎng yě jiā）。

白象頭人身，身相白鵠色，定慧把花鬘，具大勢力相，镮釧妙瓔珞，猛焰遍其身。

次游孔仙（yóu kǒng xiān）。

【English Translation】 English version Holding a sword of wisdom, adorned with bracelets (huan chuan) and necklaces (ying luo), surrounded by a blazing garland (yan man).

Next, the sage Asita (Āsìtuó xiān).

With a body of white flesh color, holding a treasury of Dharma jewels, appearing emaciated and naked, universally adorned with a garland of flames.

Guanyin (Guānyīn) at the east side of the south gate.

Wearing a great jeweled crown on the head, with a body of white flesh color, the left hand in the meditation mudra explaining the Dharma, the right hand holding a white whisk of wisdom, with a bright white sun and moon wheel, residing on a lotus flower (bo tan mo hua).

Next, Umbrella-Covered Vinayaka (sǎn gài wěi nǎng yě jiā).

With the head of a white elephant and the body of a human, with a body of conch-shell white color, holding a white umbrella, adorned with bracelets and exquisite necklaces, possessing great power, with blazing flames covering the body.

Next, the sage Bhrigu (pílì qú xiān).

With a body of red flesh color, holding a sage's staff with meditation and wisdom, the body radiating a brilliant light, dwelling within fierce flames.

Guanyin (Guānyīn) at the west side of the south gate.

Wearing a great jeweled crown on the head, with a body of white flesh color, the left hand holding a red lotus flower in meditation, the right hand holding a red lotus flower of wisdom, with a compassionate and loving appearance to save the world, adorned as described above.

Next, Hook-Holding Vinayaka (bào gōu pí nà yè jiā).

With the head of an elephant king and the body of a human, with a body of deep red color, the left hand holding an empty fist pressed against the waist, the right hand holding a vajra hook of wisdom, adorned with bracelets and exquisite necklaces, possessing great majestic virtue, surrounded by electric light, adorned immeasurably.

Next, the sage Gautama (qú tán xiān).

With a body of red flesh color, holding a precious virtuous vase, possessing great supernatural powers, surrounded by radiating flames.

Guanyin (Guānyīn) of bright light at the south side of the west gate.

Wearing a great jeweled crown on the head, with a body of deep yellow color, with a subtle and joyful appearance, the left hand in the meditation mudra explaining the Dharma, the right hand bestowing fearlessness with wisdom, adorned with hundreds of exquisite necklaces, garlands of flowers and celestial garments, adorned as described above.

Next, Garland-Wearing Vinayaka (huā mán wěi nǎng yě jiā).

With the head of a white elephant and the body of a human, with a body of swan-white color, holding garlands of flowers with meditation and wisdom, possessing great power, adorned with bracelets and exquisite necklaces, with fierce flames covering the body.

Next, the sage Yu Kong (yóu kǒng xiān).

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身相白肉色　　執持大寶函 　具大神力相　　普遍大熾焰

西門北白處觀音。

髮冠襲純衣　　身相白黃色 　左定缽曇摩　　右慧垂拳印 　百千種瓔珞　　嚴身如上說

次把索裨那夜迦。

身相紅蓮色　　像王頭人身 　舌相滿世間　　左定拳押腰 　右慧金剛索　　具大威德相 　焰鬘普遍身　　镮釧妙瓔珞

次成就仙。

身相赤肉色　　執持三股印 　具大威神相　　安住炎鬘中

北門東請觀音。

頂上大寶冠　　身相白黃色 　左定執軍持　　右慧施無畏 　百千眾瓔珞　　嚴身如上說

次抱弓箭尾曩野迦。

白象頭人身　　身相白雪色 　左定抱寶弓　　右慧持寶箭 　镮釧妙瓔珞　　焰鬘普遍身

次婆藪仙人。

定慧青蓮華　　具大神驗相 　安住焰鬘中

北門西大聖觀音。

頂上大寶冠　　身相白肉色 　慈悲救世間　　左定鮮蓮花 　右慧施無畏　　嚴身如上說

次抱鎖裨那夜迦。

身相叆叇色　　左定金剛鎖 　右慧握蘿蔔　　威德魏魏相 　赫如朝日暉　　炎鬘周遍身

次阿底麗仙人。

身相染赤色　　執持仙人杖 　現大神力相　　焰鬘周遍身 　既說第四院　　諸尊方位竟

【現代漢語翻譯】 現代漢語譯本 身相為白色肉色，手持大的寶函。 具有大神力之相，普遍散發著大火焰。

西門北面的白處觀音（Bailu Guanyin）。

頭戴寶冠，身穿純凈的衣服，身相為白黃色。 左手禪定，持缽曇摩（batánmó，蓮花），右手智慧，垂下作拳印。 用百千種瓔珞裝飾身體，如前所述。

其次是把索裨那夜迦（Basuo Bina Yejia）。

身相為紅蓮色，像頭人身。 舌頭充滿世間，左手禪定，拳頭按在腰間。 右手智慧，持金剛索，具有大威德之相。 火焰鬘普遍全身，環釧和美妙的瓔珞。

其次是成就仙（Chengjiu Xian）。

身相為赤肉色，手持三股印。 具有大威神之相，安住在火焰鬘中。

北門東面的請觀音（Qing Guanyin）。

頭頂戴著大寶冠，身相為白黃色。 左手禪定，持軍持（jūnchí，水瓶），右手智慧，施無畏印。 用百千眾瓔珞裝飾身體，如前所述。

其次是抱弓箭尾曩野迦（Bao Gongjian Wei Nuo Yejia）。

白象頭人身，身相為白雪色。 左手禪定，抱著寶弓，右手智慧，持寶箭。 環釧和美妙的瓔珞，火焰鬘普遍全身。

其次是婆藪仙人（Posu Xianren）。

禪定和智慧之青蓮華，具有大神驗之相。 安住在火焰鬘中。

北門西面的大聖觀音（Dasheng Guanyin）。

頭頂戴著大寶冠，身相為白色肉色。 慈悲救度世間，左手禪定，持鮮蓮花。 右手智慧，施無畏印，裝飾身體如前所述。

其次是抱鎖裨那夜迦（Bao Suo Bina Yejia）。

身相為叆叇色，左手禪定，持金剛鎖。 右手智慧，握著蘿蔔，威德魏魏之相。 光輝如朝陽，火焰鬘周遍全身。

其次是阿底麗仙人（Adili Xianren）。

身相為染赤色，手持仙人杖。 顯現大神力之相，火焰鬘周遍全身。 已經說完第四院，諸尊方位完畢。

【English Translation】 English version The body's appearance is white flesh-colored, holding a large treasure box. Possessing the appearance of great divine power, universally emitting great flames.

Bailu Guanyin (White-Clothed Avalokiteśvara) in the north of the west gate.

Wearing a crown and pure clothes, the body's appearance is yellowish-white. The left hand in meditation, holding a batánmó (lotus), the right hand of wisdom, hanging down in a fist mudra. Adorning the body with hundreds of thousands of kinds of necklaces, as described above.

Next is Basuo Bina Yejia (Pāśabinduka-Vināyaka).

The body's appearance is red lotus-colored, with an elephant head and human body. The tongue fills the world, the left hand in meditation, the fist pressed against the waist. The right hand of wisdom, holding a vajra rope, possessing the appearance of great power and virtue. A garland of flames covers the whole body, with bracelets and wonderful necklaces.

Next is Chengjiu Xian (Accomplished Immortal).

The body's appearance is red flesh-colored, holding a trident. Possessing the appearance of great divine power, residing within a garland of flames.

Qing Guanyin (Inviting Avalokiteśvara) in the east of the north gate.

Wearing a great treasure crown on the head, the body's appearance is yellowish-white. The left hand in meditation, holding a jūnchí (water bottle), the right hand of wisdom, bestowing fearlessness. Adorning the body with hundreds of thousands of necklaces, as described above.

Next is Bao Gongjian Wei Nuo Yejia (Bow and Arrow-Holding Vināyaka).

With a white elephant head and human body, the body's appearance is white as snow. The left hand in meditation, holding a treasure bow, the right hand of wisdom, holding a treasure arrow. Bracelets and wonderful necklaces, a garland of flames covers the whole body.

Next is Posu Xianren (Vasu the Immortal).

A blue lotus flower of meditation and wisdom, possessing the appearance of great divine efficacy. Residing within a garland of flames.

Dasheng Guanyin (Great Sage Avalokiteśvara) in the west of the north gate.

Wearing a great treasure crown on the head, the body's appearance is white flesh-colored. Compassionately saving the world, the left hand in meditation, holding a fresh lotus flower. The right hand of wisdom, bestowing fearlessness, adorning the body as described above.

Next is Bao Suo Bina Yejia (Lock-Holding Vināyaka).

The body's appearance is dark blue, the left hand in meditation, holding a vajra lock. The right hand of wisdom, holding a radish, with an awe-inspiring appearance. Radiant like the morning sun, a garland of flames surrounds the whole body.

Next is Adili Xianren (Atri the Immortal).

The body's appearance is dyed red, holding an immortal's staff. Manifesting the appearance of great divine power, a garland of flames surrounds the whole body. The fourth courtyard has been described, the directions of all the deities are complete.

---

今說第五院鉤召被甲法。

東門金剛鈴菩薩。

頂上妙寶冠　　身相大青色 　左定結拳印　　右慧金剛鈴 　一切寶瓔珞　　天衣及袈裟 　莊嚴妙寶身　　圓光如虹色 　住分荼利花　　大滿月輪中

南門金剛鉤菩薩。

頂上妙寶冠　　身相叆叇色 　左定結拳印　　右慧金剛鉤 　百千寶瓔珞　　嚴身如上說

西門金剛索菩薩。

頂上妙寶冠　　身相白黃色 　左定金剛索　　右慧拳押膝 　百千種瓔珞　　嚴身如上說

北門金剛鎖菩薩。

頂上妙寶冠　　身相白肉色 　左定結拳印　　右慧金剛鎖 　百千妙瓔珞　　嚴身如上說

東北多羅使者。

身相青碧色　　定慧紫蓮花 　幼年童女狀　　寶冠妙瓔珞 　周環起焰鬘　　嚴身如觀音

東南蓮花部使者。

身相白黃色　　中尊童子狀 　定慧赤蓮花　　金剛寶瓔珞 　大鬘遍其身　　嚴身如上說

西南軍荼利使者。

身相染青色　　瞋怒白牙相 　長年丈夫相　　執持蓮上杵 　大發嚴瓔珞　　焰鬘遍寶身

西北如意輪使者。

身相珂雪色　　忿怒藥叉狀 　執持如意寶　　被金剛瓔珞 　嚴身如觀音　　焰鬘遍寶體

東門南婆羅門身。

面門赤肉色　　

【現代漢語翻譯】 現代漢語譯本 現在講述第五院鉤召被甲法。

東門金剛鈴菩薩（Vajra Bell Bodhisattva）。

頂戴妙寶冠，身相呈現大青色， 左手禪定結拳印，右手持智慧金剛鈴， 以一切珍寶瓔珞、天衣及袈裟， 莊嚴其妙寶之身，圓光如彩虹般絢麗， 安住于分荼利花（Pundarika）上，位於大滿月輪之中。

南門金剛鉤菩薩（Vajra Hook Bodhisattva）。

頂戴妙寶冠，身相呈現叆叇色（深青色）， 左手禪定結拳印，右手持智慧金剛鉤， 以百千珍寶瓔珞，莊嚴其身，如前所述。

西門金剛索菩薩（Vajra Rope Bodhisattva）。

頂戴妙寶冠，身相呈現白黃色， 左手持禪定金剛索，右手智慧拳押膝， 以百千種瓔珞，莊嚴其身，如前所述。

北門金剛鎖菩薩（Vajra Lock Bodhisattva）。

頂戴妙寶冠，身相呈現白肉色， 左手禪定結拳印，右手持智慧金剛鎖， 以百千妙瓔珞，莊嚴其身，如前所述。

東北多羅使者（Tara Messenger）。

身相呈現青碧色，雙手禪定持紫蓮花， 呈現幼年童女之狀，頭戴寶冠，身佩妙瓔珞， 週身環繞火焰，莊嚴其身如觀音菩薩。

東南蓮花部使者（Lotus Family Messenger）。

身相呈現白黃色，形象為童子， 雙手禪定持赤蓮花，佩戴金剛寶瓔珞， 以大鬘遍佈全身，莊嚴其身如前所述。

西南軍荼利使者（Kundali Messenger）。

身相呈現染青色，顯現瞋怒的白牙相， 呈現長年丈夫之相，手持蓮花上的金剛杵， 以長髮和瓔珞莊嚴，火焰遍佈寶身。

西北如意輪使者（Cintamanicakra Messenger）。

身相呈現珂雪色（如雪白的玉石），形象為忿怒藥叉（Yaksa）， 手持如意寶，身披金剛瓔珞， 莊嚴其身如觀音菩薩，火焰遍佈寶體。

東門南婆羅門身。

面門呈現赤肉色。

【English Translation】 English version Now I will explain the method of Hooking and Summoning Armored Ones from the Fifth Court.

East Gate Vajra Bell Bodhisattva.

Adorned with a wondrous jeweled crown on the head, the body appears in a great blue color, The left hand forms a meditation fist mudra, the right hand holds the wisdom vajra bell, With all kinds of precious jeweled necklaces, celestial garments, and a kasaya, Adorning the wondrous jeweled body, the halo is as brilliant as a rainbow, Residing on a Pundarika flower, within the great full moon disc.

South Gate Vajra Hook Bodhisattva.

Adorned with a wondrous jeweled crown on the head, the body appears in an aidaidi color (dark blue), The left hand forms a meditation fist mudra, the right hand holds the wisdom vajra hook, With hundreds of thousands of precious jeweled necklaces, adorning the body as described above.

West Gate Vajra Rope Bodhisattva.

Adorned with a wondrous jeweled crown on the head, the body appears in a white-yellow color, The left hand holds the meditation vajra rope, the right hand forms a wisdom fist pressing the knee, With hundreds of thousands of kinds of necklaces, adorning the body as described above.

North Gate Vajra Lock Bodhisattva.

Adorned with a wondrous jeweled crown on the head, the body appears in a white-flesh color, The left hand forms a meditation fist mudra, the right hand holds the wisdom vajra lock, With hundreds of thousands of wondrous necklaces, adorning the body as described above.

Northeast Tara Messenger.

The body appears in a blue-green color, the hands in meditation hold a purple lotus flower, Appearing as a young maiden, adorned with a jeweled crown and wondrous necklaces, Surrounded by a ring of flames, adorning the body like Avalokiteshvara (Guanyin).

Southeast Lotus Family Messenger.

The body appears in a white-yellow color, in the form of a central尊 child, The hands in meditation hold a red lotus flower, adorned with vajra jeweled necklaces, With a great garland covering the body, adorning the body as described above.

Southwest Kundali Messenger.

The body appears in a dyed-blue color, showing an angry white-toothed appearance, Appearing as a long-lived man, holding a vajra scepter on a lotus flower, With long hair and adorned with necklaces, flames covering the precious body.

Northwest Cintamanicakra Messenger.

The body appears in a snow-white color, in the form of an angry Yaksha, Holding a Cintamani jewel, wearing vajra necklaces, Adorning the body like Avalokiteshvara (Guanyin), flames covering the precious body.

East Gate Southern Brahmin Body.

The face appears in a red-flesh color.

---

首比丘僧狀 　被白素俗衣　　定慧執錫杖

次摩睺羅伽身。

蛇頭貴人相　　定慧抱笙笛 　或以投系鼓　　威儀如天眾

次聲聞身。

身相白肉色　　熾年比丘相 　執持三衣函　　身被僧伽梨

次比丘尼身。

肥膚白肉色　　執持紅蓮花 　耆老女人相　　身被福田衣

東門比丘身。

皮皺赤肉色　　威儀大德相 　頭巾袈裟衣　　執持缽草座

次緊那羅王身。

獐鹿馬頭面　　執持音聲器 　人身裸形相

次毗沙門身。

頂上大寶冠　　面門深黃色 　忿怒降魔相　　左定棒寶塔 　右慧持寶劍　　身被甲冑衣 　袈裟寶瓔珞　　天衣莊嚴身

次宰官身。

面門赤肉色　　定慧合掌印 　身被禮服衣　　大勢官人相

南門東優婆塞身。

面門白肉色　　白冠百結衣 　執持修行器　　白衣俗人相

次非人身。

身相大青相　　左定執張弓 　右慧持矢箭　　惡栴陀羅狀

次童目天女。

身相白肉色　　定慧紫蓮花 　憐愍一切故　　示現天人相 　妙鬘寶瓔珞　　嚴身殊妙體

次小王身。

面門赤肉色　　妙寶珠鬘冠 　定慧共合掌　　身被深赤色

南門西優婆夷身。

面門

【現代漢語翻譯】 現代漢語譯本 首比丘僧狀： 身穿白色素服，手執錫杖，象徵著禪定與智慧。

其次是摩睺羅伽（Mahoraga，一種非人，大蟒神）身： 蛇頭人身，顯現貴人之相，手抱笙笛，象徵著禪定與智慧。 有時也以投擲或敲擊鼓來表現，威儀如同天眾。

其次是聲聞（Śrāvaka，佛陀的弟子）身： 身相呈現白肉色，是正值壯年的比丘之相。 手持三衣函，身上披著僧伽梨（Saṃghāti，僧侶的外衣）。

其次是比丘尼（Bhikṣuṇī，女性出家人）身： 肌膚豐腴，呈現白肉色，手執紅蓮花。 顯現年長的女性之相，身上披著福田衣（袈裟）。

東門比丘身： 面板褶皺，呈現赤肉色，威儀莊重，是大德之相。 頭戴頭巾，身穿袈裟，手持缽和草座。

其次是緊那羅王（Kiṃnara-rāja，歌神）身： 頭部是獐鹿或馬的形象，手持發出聲音的樂器。 身體是人的裸形之相。

其次是毗沙門（Vaiśravaṇa，四大天王之一，北方守護神）身： 頭頂戴著巨大的寶冠，面部呈現深黃色。 顯現忿怒降魔之相，左手持著象徵禪定的棒和寶塔， 右手持著象徵智慧的寶劍，身上穿著甲冑， 佩戴著袈裟和寶瓔珞，以天衣莊嚴其身。

其次是宰官身： 面部呈現赤肉色，雙手合掌，結禪定與智慧之印。 身穿禮服，顯現有權勢的官員之相。

南門東優婆塞（Upāsaka，在家男居士）身： 面部呈現白肉色，頭戴白冠，身穿縫有很多補丁的衣服。 手持修行的器具，是白衣俗人之相。

其次是非人（amanuṣya，非人類）身： 身相呈現深青色，左手持弓，象徵禪定， 右手持箭，象徵智慧，是兇惡的旃陀羅（Caṇḍāla，印度種姓制度中的賤民）之狀。

其次是童目天女： 身相呈現白肉色，雙手持紫蓮花，象徵禪定與智慧。 爲了憐憫一切眾生，顯現天人之相。 以美妙的頭飾和寶瓔珞，莊嚴殊勝的身體。

其次是小王身： 面部呈現赤肉色，頭戴華麗的寶珠頭飾。 雙手合掌，象徵禪定與智慧，身穿深紅色衣服。

南門西優婆夷（Upāsikā，在家女居士）身：

【English Translation】 English version The Appearance of the First Bhikṣu Monk: Dressed in plain white clothing, holding a staff, symbolizing meditation and wisdom.

Next is the form of a Mahoraga (a type of non-human being, a great serpent deity): With a snake's head and a human body, displaying the appearance of a noble person, holding a sheng flute, symbolizing meditation and wisdom. Sometimes also represented by throwing or striking a drum, with dignified bearing like the heavenly hosts.

Next is the form of a Śrāvaka (a disciple of the Buddha): The body appears with white flesh, the appearance of a Bhikṣu in his prime. Holding a case for the three robes, with the Saṃghāti (outer robe of a monk) draped over the body.

Next is the form of a Bhikṣuṇī (a female monastic): With plump skin and white flesh, holding a red lotus flower. Appearing as an elderly woman, wearing the 'field of merit' robe (Kāṣāya).

The Bhikṣu at the East Gate: With wrinkled skin and reddish flesh, with dignified bearing, the appearance of a great virtuous one. Wearing a turban and Kāṣāya robe, holding a bowl and a grass mat.

Next is the form of a Kiṃnara-rāja (a celestial musician king): With the head of a deer or horse, holding a musical instrument that produces sound. The body is the naked form of a human.

Next is the form of Vaiśravaṇa (one of the Four Heavenly Kings, guardian of the North): Wearing a large jeweled crown on the head, the face is deep yellow. Displaying an angry, demon-subduing appearance, the left hand holds a staff and a pagoda symbolizing meditation, the right hand holds a sword symbolizing wisdom, wearing armor on the body, adorned with a Kāṣāya and jeweled necklaces, the body adorned with celestial garments.

Next is the form of a Government Official: The face is reddish flesh, with hands clasped together, forming the mudra of meditation and wisdom. Wearing formal attire, displaying the appearance of a powerful official.

The Upāsaka (layman) at the East of the South Gate: The face is white flesh, wearing a white crown and a robe with many patches. Holding instruments for practice, the appearance of a layman in white clothes.

Next is the form of an Amanuṣya (non-human being): The body appears deep blue, the left hand holding a bow, symbolizing meditation, the right hand holding an arrow, symbolizing wisdom, the appearance of a fierce Caṇḍāla (an outcaste in the Indian caste system).

Next is the Heavenly Maiden with Childlike Eyes: The body appears white flesh, the hands holding purple lotus flowers, symbolizing meditation and wisdom. Out of compassion for all beings, displaying the appearance of a heavenly being. Adorning the sublime body with beautiful headdresses and jeweled necklaces.

Next is the form of a Minor King: The face is reddish flesh, wearing a splendid jeweled headdress. The hands are clasped together, symbolizing meditation and wisdom, wearing deep red clothing.

The Upāsikā (laywoman) at the West of the South Gate:

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白肉色　　長髮女人狀 　半齒愛敬相　　執持蓮花慧

次龍身。

身相大青色　　頂上現龍頭 　瞋恚忿怒相　　定慧握黑雲

次大自在天身。

頂上妙天冠　　面門紫蓮花 　定慧抱利鉾　　乘大黑水牛 　天衣及飛衣　　上妙寶瓔珞 　嚴身微妙色　　安住月輪中

次婦女身。

面門白肉色　　諸天采女狀 　愛敬愛重相　　嚴身微妙色

西門南天身。

身相紅蓮色　　左定蓮花函 　有慧妙蓮花　　天衣百福身

次夜叉身。

頂上火焰冠　　身相赤肉色 　眼目雷電光　　定慧持三股

次辟支佛身。

面板白肉色　　中年比丘相 　定慧十蓮合　　身被福田衣

次童女身。

面門珂雪色　　小年女人狀 　執持青蓮花　　安住妙寶花

西門北人身。

面門白肉色　　身相貴人相 　執持妙蓮花　　身被福田衣

次乾闥婆身。

頂上八角冠　　身相赤肉色 　身如大牛王　　左定執簫笛 　右慧持寶劍　　具大威力相 　髮髻焰鬘冠

次執金剛身。

身相赤肉色　　忿怒降魔相 　髮髻焰鬘冠　　左定拳押腰 　右慧金剛杵　　金剛寶瓔珞 　天衣獸皮服　　嚴身妙寶色

次童男身。

面

【現代漢語翻譯】 現代漢語譯本 白肉色，長髮女人狀 半齒愛敬相，執持蓮花慧

次龍身。

身相大青色，頂上現龍頭 瞋恚忿怒相，定慧握黑雲

次大自在天身。

頂上妙天冠，面門紫蓮花 定慧抱利鉾，乘大黑水牛 天衣及飛衣，上妙寶瓔珞 嚴身微妙色，安住月輪中

次婦女身。

面門白肉色，諸天采女狀 愛敬愛重相，嚴身微妙色

西門南天身。

身相紅蓮色，左定蓮花函 有慧妙蓮花，天衣百福身

次夜叉身。

頂上火焰冠，身相赤肉色 眼目雷電光，定慧持三股

次辟支佛身（Pratyekabuddha）。

面板白肉色，中年比丘相 定慧十蓮合，身被福田衣

次童女身。

面門珂雪色，小年女人狀 執持青蓮花，安住妙寶花

西門北人身。

面門白肉色，身相貴人相 執持妙蓮花，身被福田衣

次乾闥婆身（Gandharva）。

頂上八角冠，身相赤肉色 身如大牛王，左定執簫笛 右慧持寶劍，具大威力相 髮髻焰鬘冠

次執金剛身（Vajrapani）。

身相赤肉色，忿怒降魔相 髮髻焰鬘冠，左定拳押腰 右慧金剛杵，金剛寶瓔珞 天衣獸皮服，嚴身妙寶色

次童男身。

面

【English Translation】 English version White flesh color, in the form of a woman with long hair, A lovable appearance with half-exposed teeth, holding a lotus flower of wisdom.

Next, the form of a Naga (dragon).

The body is dark blue, with a dragon's head appearing on the crown. An appearance of anger and wrath, with Samadhi (concentration) and Prajna (wisdom) grasping black clouds.

Next, the form of Mahadeva (Great自在天).

A wonderful heavenly crown on the head, a purple lotus flower on the face. Samadhi (concentration) and Prajna (wisdom) embracing a sharp spear, riding a large black water buffalo. Heavenly robes and flying garments, supremely wonderful jeweled necklaces. Adorning the body with subtle and wonderful colors, dwelling within the lunar disc.

Next, the form of a woman.

The face is white flesh color, in the form of heavenly maidens. An appearance of love, respect, and affection, adorning the body with subtle and wonderful colors.

West Gate, the form of a Southern Heavenly King.

The body is the color of a red lotus, the left hand holding a lotus bud of Samadhi (concentration). Possessing a wonderful lotus flower of Prajna (wisdom), a heavenly robe embodying a hundred blessings.

Next, the form of a Yaksha (夜叉).

A flaming crown on the head, the body is red flesh color. Eyes with lightning-like radiance, Samadhi (concentration) and Prajna (wisdom) holding a trident.

Next, the form of a Pratyekabuddha (辟支佛).

The skin is white flesh color, in the appearance of a middle-aged Bhikshu (比丘). Samadhi (concentration) and Prajna (wisdom) joined like ten lotus petals, the body covered in a robe of blessed fields.

Next, the form of a young girl.

The face is the color of snow, in the form of a young woman. Holding a blue lotus flower, dwelling on a wonderful jeweled flower.

West Gate, the form of a Northern Man.

The face is white flesh color, the body in the form of a noble person. Holding a wonderful lotus flower, the body covered in a robe of blessed fields.

Next, the form of a Gandharva (乾闥婆).

An octagonal crown on the head, the body is red flesh color. The body like a great bull king, the left hand holding a flute of Samadhi (concentration). The right hand holding a jeweled sword of Prajna (wisdom), possessing an appearance of great power and authority. A flaming garland of hair knots.

Next, the form of a Vajrapani (執金剛).

The body is red flesh color, an appearance of wrathful subduing of demons. A flaming garland of hair knots, the left hand in a fist pressing the waist of Samadhi (concentration). The right hand holding a Vajra (金剛杵) of Prajna (wisdom), jeweled necklaces of Vajra. Heavenly robes and animal skin garments, adorning the body with wonderful jeweled colors.

Next, the form of a young boy.

Face

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門白肉色　　幼年少僮狀 　定慧執蓮花　　身被妙寶衣

北門東天大將軍身。

面門赤肉色　　定慧共合掌 　容儀如帝釋　　嚴身妙寶色

次迦樓羅身。

身相青黑色　　面門妙翅鳥 　威勢裸形相　　人身具羽翼 　左定拳著腰　　右慧金剛鉤

次大梵王身。

頂上妙天冠　　面門白肉色 　四面三目相　　八臂兩足體 　左定握三股　　左理持蓮花 　左定執軍持　　左理持白拂 　右慧結拳印　　右智持利鉾 　右慧四智鏡　　右智施無畏 　身被妙瓔珞　　天衣及袈裟 　莊嚴上妙身　　圓光坐白蓮

次長者身。

面門白肉色　　執持如意寶 　身被禮衣服　　大富貴人相

北門西自在天身。

面門白肉色　　執持紅蓮花 　寶冠天帝衣　　具足帝釋相

次阿修羅身。

三面青黑色　　忿怒裸形相 　六臂兩足體　　定慧合掌印 　左定火頗胝　　左理執刀杖 　右慧水頗胝　　右智持鎰印

次帝釋身。

頂上寶冠中　　戴嚩日羅杵 　面門白肉色　　左定結拳印 　右慧一股杵　　百千種瓔珞 　天衣及飛衣　　莊嚴妙寶衣 　圓光月輪中　　安住妙高座

次居士身。

面門白肉色　　執持摩尼寶 　身被禮服衣

【現代漢語翻譯】 現代漢語譯本 門為白色，膚色為肉色，呈現幼年少年的模樣。 左手持定，右手持慧，共同執持蓮花，身上穿著美妙的寶衣。

這是北門東天大將軍（守護方位的天神）的身相。

面部膚色為紅色，左手持定，右手持慧，雙手合掌。 容貌儀態如同帝釋天（佛教的護法神），身上裝飾著美妙的寶物。

這是迦樓羅（一種神鳥）的身相。

身相為青黑色，面部是妙翅鳥的形象。 威猛的裸形相，人身卻長有翅膀。 左手持定，握拳放在腰間，右手持慧，拿著金剛鉤。

這是大梵天王（色界天的天王）的身相。

頭頂上戴著美妙的天冠，面部膚色為白色。 有四張面孔，三隻眼睛，八隻手臂和兩隻腳。 左手持定，握著三股叉，左手持理，拿著蓮花。 左手持定，拿著軍持（水瓶），左手持理，拿著白拂（拂塵）。 右手持慧，結成拳印，右手持智，拿著鋒利的矛。 右手持慧，拿著四智鏡，右手持智，施予無畏印。 身上佩戴著美妙的瓔珞，穿著天衣和袈裟。 莊嚴無比的身相，坐在圓光中的白蓮花上。

這是長者（富有的居士）的身相。

面部膚色為白色，手中執持如意寶（能滿足願望的寶珠）。 身上穿著禮服，呈現出大富大貴之人的形象。

這是北門西自在天（佛教中的神祇）的身相。

面部膚色為白色，手中執持紅蓮花。 頭戴寶冠，身穿天帝的衣服，具有帝釋天（佛教的護法神）的形象。

這是阿修羅（一種非天神）的身相。

有三張青黑色的面孔，呈現憤怒的裸形相。 有六隻手臂和兩隻腳，雙手結成定慧合掌印。 左手持定，拿著火頗胝（紅色的寶石），左手持理，拿著刀杖。 右手持慧，拿著水頗胝（藍色的寶石），右手持智，拿著鎰印（一種印章）。

這是帝釋天（佛教的護法神）的身相。

頭頂的寶冠中，戴著嚩日羅杵（金剛杵）。 面部膚色為白色，左手持定，結成拳印。 右手持慧，拿著一股杵（單股的金剛杵），身上佩戴著成百上千種瓔珞。 穿著天衣和飛衣，裝飾著美妙的寶衣。 在圓光月輪之中，安住在妙高座上。

這是居士（在家信徒）的身相。

面部膚色為白色，手中執持摩尼寶（如意寶珠）。 身上穿著禮服。

【English Translation】 English version The gate is white, the skin is flesh-colored, appearing as a young boy. The left hand holds 'Dhyana' (meditation), the right hand holds 'Prajna' (wisdom), both holding a lotus flower, the body is adorned with wonderful treasure garments.

This is the form of the Great General of the Eastern Heaven of the Northern Gate (a deity guarding a direction).

The facial skin is red, the left hand holds 'Dhyana', the right hand holds 'Prajna', with hands clasped together. The appearance is like that of 'Indra' (a protector deity in Buddhism), the body is adorned with wonderful treasures.

This is the form of 'Garuda' (a mythical bird).

The body is blue-black, the face is that of a 'Myocho' bird (a type of mythical bird). A powerful naked form, with a human body but with wings. The left hand holds 'Dhyana', making a fist at the waist, the right hand holds 'Prajna', holding a 'Vajra' hook.

This is the form of 'Mahabrahma' (the king of the Form Realm).

On the head is a wonderful heavenly crown, the facial skin is white. There are four faces, three eyes, eight arms, and two legs. The left hand holds 'Dhyana', holding a trident, the left hand holds 'Prajna', holding a lotus flower. The left hand holds 'Dhyana', holding a 'kundika' (water bottle), the left hand holds 'Prajna', holding a white whisk. The right hand holds 'Prajna', forming a fist mudra, the right hand holds 'Jnana' (knowledge), holding a sharp spear. The right hand holds 'Prajna', holding a four-wisdom mirror, the right hand holds 'Jnana', bestowing the 'Abhaya' mudra (fearlessness). The body is adorned with wonderful 'necklaces', wearing heavenly garments and a 'kasaya' (robe). An incomparably dignified form, sitting on a white lotus in a halo.

This is the form of an Elder (wealthy layperson).

The facial skin is white, holding a 'cintamani' (wish-fulfilling jewel). Wearing ceremonial robes, presenting the appearance of a wealthy and noble person.

This is the form of the Western 'Isvara' (a deity in Buddhism) of the Northern Gate.

The facial skin is white, holding a red lotus flower. Wearing a jeweled crown and the garments of a heavenly emperor, possessing the appearance of 'Indra' (a protector deity in Buddhism).

This is the form of an 'Asura' (a type of demigod).

There are three blue-black faces, presenting an angry naked form. There are six arms and two legs, with hands forming the 'Dhyana-Prajna' clasp mudra. The left hand holds 'Dhyana', holding a fire 'sphatika' (red gemstone), the left hand holds 'Prajna', holding a knife staff. The right hand holds 'Prajna', holding a water 'sphatika' (blue gemstone), the right hand holds 'Jnana', holding an 'Yin' seal (a type of seal).

This is the form of 'Indra' (a protector deity in Buddhism).

In the jeweled crown on the head, wearing a 'Vajra' pestle. The facial skin is white, the left hand holds 'Dhyana', forming a fist mudra. The right hand holds 'Prajna', holding a single-pronged pestle, the body is adorned with hundreds and thousands of 'necklaces'. Wearing heavenly garments and flying robes, adorned with wonderful treasure garments. Within the halo of the moon, dwelling on a wonderful high seat.

This is the form of a 'upasaka' (lay devotee).

The facial skin is white, holding a 'mani' jewel (wish-fulfilling jewel). Wearing ceremonial robes.

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大家長者相

以上三十三身安住月輪中大蓮華葉座。

既說五部尊　　方位色像竟 　今說四種蓮　　圍繞地形色 　東方青蓮花　　西方白蓮花 　北方紫蓮花　　蓮花地東北 　南西等隅內　　各各有賢瓶 　妙色無有喻　　炎鬘蓮花座 　瓶插大蓮花　　次說四蓮地 　四方蓮花門　　其色鮮赤色 　常放無量光　　次從紺青色 　至第二院間　　以黃金為地 　有一股杵形　　次從第二院 　至第三院間　　白銀以為地 　有三股杵形　　次從第三院 　至第四院間　　黃金以為地 　有獨股杵形　　次從第四院 　至第五院間　　白銀以為地 　有嚩日羅形　　次從第五院 　至第六院間　　黃金以為地 　有五股杵形　　次內院地色 　紺青散金花　　第二院地色 　淺黑散金花　　第三院地色 　淺紫散金花　　第四院地色 　深紫散銀地　　第五院地色 　淺青散金花　　第六蓮花地 　深赤頻婆色　　此曼荼羅海 　懸從黑流赤　　其中諸尊等 　住大月輪中

[廿/補]陀落海會諸尊住略出威儀形色

【現代漢語翻譯】 現代漢語譯本 　　大家長者相

以上三十三身安住在月輪（Chandra-mandala，月亮壇城）中的大蓮花葉座上。

既然已經說了五部尊（Five Families of Buddhas）的方位、顏色和形象， 　　現在來說四種蓮花圍繞的地形和顏色： 　　東方是青蓮花，西方是白蓮花， 　　北方是紫蓮花，蓮花地的東北方， 　　南、西等隅角內，各自有賢瓶（Bhadra-kalasha，吉祥寶瓶）， 　　其美妙的顏色無法比喻，是火焰環繞的蓮花座。 　　瓶中插著大蓮花，接下來講述四蓮花地： 　　四方的蓮花門，其顏色是鮮艷的紅色， 　　常放出無量的光芒，接下來從紺青色， 　　到第二院之間，以黃金為地， 　　有一股杵（eka-vajra，單股金剛杵）的形狀，接下來從第二院， 　　到第三院之間，用白銀作為地， 　　有三股杵（tri-vajra，三股金剛杵）的形狀，接下來從第三院， 　　到第四院之間，用黃金作為地， 　　有獨股杵（single vajra，單股金剛杵）的形狀，接下來從第四院， 　　到第五院之間，用白銀作為地， 　　有嚩日羅（vajra，金剛杵）的形狀，接下來從第五院， 　　到第六院之間，用黃金作為地， 　　有五股杵（five-pronged vajra，五股金剛杵）的形狀，接下來內院的地面顏色， 　　是紺青色散佈著金花，第二院的地面顏色， 　　是淺黑色散佈著金花，第三院的地面顏色， 　　是淺紫色散佈著金花，第四院的地面顏色， 　　是深紫色散佈著銀地，第五院的地面顏色， 　　是淺青色散佈著金花，第六蓮花地， 　　是深紅色，像頻婆果的顏色，此曼荼羅海（mandala ocean，壇城之海）， 　　懸掛著從黑色流向紅色，其中的諸位尊神等， 　　安住在大的月輪（Chandra-mandala，月亮壇城）中。

[廿/補]陀落海會（Potalaka assembly，普陀落海會）諸尊的略出威儀形象。

【English Translation】 English version 　　The Appearance of the Great Elder

The above thirty-three forms reside on the great lotus leaf seat within the Chandra-mandala (moon mandala).

Having described the directions, colors, and forms of the Five Families of Buddhas, 　　Now I will describe the terrain and colors surrounding the four types of lotuses: 　　The eastern direction has blue lotuses, the western direction has white lotuses, 　　The northern direction has purple lotuses, and the northeast of the lotus land, 　　Within the southern, western, and other corners, each has a Bhadra-kalasha (auspicious vase), 　　Whose wonderful color is beyond comparison, it is a lotus seat surrounded by flames. 　　Large lotuses are inserted into the vases, next I will describe the four lotus lands: 　　The lotus gates in the four directions, their color is bright red, 　　Constantly emitting immeasurable light, next from dark blue, 　　To the space between the second enclosure, the ground is made of gold, 　　There is the shape of an eka-vajra (single-pronged vajra), next from the second enclosure, 　　To the space between the third enclosure, silver is used as the ground, 　　There is the shape of a tri-vajra (three-pronged vajra), next from the third enclosure, 　　To the space between the fourth enclosure, gold is used as the ground, 　　There is the shape of a single vajra (single-pronged vajra), next from the fourth enclosure, 　　To the space between the fifth enclosure, silver is used as the ground, 　　There is the shape of a vajra (thunderbolt), next from the fifth enclosure, 　　To the space between the sixth enclosure, gold is used as the ground, 　　There is the shape of a five-pronged vajra (five-pronged vajra), next the color of the inner enclosure ground, 　　Is dark blue scattered with golden flowers, the color of the second enclosure ground, 　　Is light black scattered with golden flowers, the color of the third enclosure ground, 　　Is light purple scattered with golden flowers, the color of the fourth enclosure ground, 　　Is deep purple scattered with silver ground, the color of the fifth enclosure ground, 　　Is light blue scattered with golden flowers, the sixth lotus land, 　　Is deep red, the color of the bimba fruit, this mandala ocean, 　　Hangs flowing from black to red, the various deities within, 　　Reside in the great Chandra-mandala (moon mandala).

The slightly revealed majestic forms of the deities in the Potalaka assembly.

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