T20n1069_十一面觀自在菩薩心密言唸誦儀軌經
大正藏第 20 冊 No. 1069 十一面觀自在菩薩心密言唸誦儀軌經
No. 1069
十一面觀自在菩薩心密言唸誦儀軌經卷上
開府議同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
如是我聞。一時薄伽梵住補陀落山大聖觀自在宮殿中。其山無量娑羅。多麼羅。瞻卜。無憂阿底目。多迦種種花樹莊嚴。與大苾芻眾八千人俱。復有九十九俱胝那庾多百千菩薩俱。無量百千凈居天眾。自在大自在梵王天子而為上首。前後圍繞而為說法。時觀自在菩薩與無量持明仙圍繞。往詣世尊所至佛所已。頭面禮足右繞世尊三匝。退坐一面白佛言。世尊我有心密語名十一面。十一俱胝如來同共宣說。我今說之。利益安樂一切有情。能除一切疾病。止諸不吉祥惡夢。及制非命。不凈信者令凈信。能除一切障尾曩夜迦。心所希望皆稱遂故。我不見於天世魔世梵世及沙門婆羅門眾。以此心密語加護救濟攝受。息災吉祥免治罰。離刀杖毒藥故。若有能違越者無有是處。唯除宿業不決定心受持此密語一切如來稱讚護念。一切如來隨喜世尊我念過去。殑伽沙等數劫過後。有如來名百蓮花眼髻無障礙無染力光王如來。我于爾時為大仙人。從彼如來受此
【現代漢語翻譯】 現代漢語譯本 如是我聞。一時，薄伽梵（Bhagavan，世尊）住在補陀落山（Potalaka，觀音道場）大聖觀自在（Avalokiteśvara，觀音菩薩）的宮殿中。這座山有無量的娑羅樹（śāla，一種樹）、多麼羅樹（tamāla，一種樹）、瞻卜樹（campaka，黃玉蘭）、無憂樹（aśoka，一種樹）、阿底目多迦樹（atimuktaka，一種樹），以及各種各樣的花樹莊嚴。與八千位大苾芻（bhikṣu，比丘）眾在一起，還有九十九俱胝（koṭi，千萬）那庾多（nayuta，億）百千菩薩在一起，以及無量百千凈居天眾，以自在大自在天（Maheśvara，大自在天）和梵王天子為首，前後圍繞著世尊，聽世尊說法。 當時，觀自在菩薩被無量持明仙（vidyādhara，持咒仙人）圍繞著，前往世尊所在之處。到達佛陀那裡后，頭面禮足，右繞世尊三匝，然後退坐在一旁，稟告佛陀說：『世尊，我有一個心密語，名為十一面（Ekādaśamukha，十一面觀音）。這是十一俱胝如來共同宣說的。我現在要說出它，以利益安樂一切有情（sattva，眾生），能夠消除一切疾病，止息各種不吉祥的惡夢，以及制止非時而死。對於不凈信的人，能令其生起凈信。能夠消除一切障礙和尾曩夜迦（Vinayaka，像頭神）。心中所希望的都能如願成就。』 『我不見在天世、魔世、梵世以及沙門（śrāmaṇa，出家修行者）、婆羅門（brāhmaṇa，印度教祭司）眾中，有誰能違越此心密語的加護、救濟、攝受之力，它能息災、帶來吉祥，免除刑罰，遠離刀杖和毒藥的侵害。如果有人能夠違越此密語的力量，那是絕不可能的。除非是宿業深重，心不堅定的人。受持此密語，一切如來都會稱讚護念，一切如來都會隨喜。世尊，我憶念過去，在經過殑伽沙（gaṅgā，恒河）等數劫之後，有一位如來，名為百蓮花眼髻無障礙無染力光王如來。我當時是一位大仙人，從那位如來那裡接受了此…』
【English Translation】 English version Thus have I heard. At one time, the Bhagavan (Blessed One) was dwelling on Mount Potalaka (Avalokiteśvara's abode), in the palace of the Great Holy Avalokiteśvara (the Bodhisattva of Compassion). That mountain was adorned with countless śāla (a type of tree), tamāla (a type of tree), campaka (magnolia), aśoka (a type of tree), atimuktaka (a type of tree), and various kinds of flowering trees. He was together with a great assembly of eight thousand bhikṣus (monks), as well as ninety-nine koṭis (ten millions) of nayutas (hundred millions) of hundreds of thousands of Bodhisattvas, and countless hundreds of thousands of Pure Abode Devas, with Maheśvara (Great Lord) and Brahma Deva at their head, surrounding the World Honored One, listening to the Dharma. At that time, Avalokiteśvara Bodhisattva, surrounded by countless vidyādharas (mantra-holding immortals), went to where the World Honored One was. Having arrived at the Buddha's place, he bowed his head to the ground at the Buddha's feet, circumambulated the World Honored One three times to the right, and then withdrew to sit on one side. He then said to the Buddha: 'World Honored One, I have a heart mantra called Ekādaśamukha (Eleven-Faced Avalokiteśvara). It was jointly proclaimed by eleven koṭis of Tathagatas. I will now speak it for the benefit and happiness of all sentient beings (sattvas), to eliminate all diseases, to stop all inauspicious bad dreams, and to prevent untimely death. For those who do not have pure faith, it can cause them to generate pure faith. It can eliminate all obstacles and Vinayakas (Ganesha). All wishes in the heart will be fulfilled.' 'I do not see in the world of gods, the world of demons, the world of Brahma, or among the śrāmaṇas (ascetics) and brāhmaṇas (priests), anyone who can transgress the power of this heart mantra's protection, rescue, and embrace. It can pacify disasters, bring good fortune, avert punishment, and keep one away from the harm of swords, staves, and poison. If anyone can transgress the power of this mantra, it is impossible, except for those whose past karma is heavy and whose minds are not steadfast. Those who uphold this mantra will be praised and protected by all Tathagatas, and all Tathagatas will rejoice. World Honored One, I remember in the past, after countless kalpas (eons) equal to the sands of the Ganges (gaṅgā), there was a Tathagata named Hundred Lotus Eye Topknot Unobstructed Untainted Power Light King Tathagata. At that time, I was a great immortal, and I received this... from that Tathagata.'
心密語。才受得已十方一切如來現前。得見一切如來故便獲得無生法忍。此密語有如是大功德藏。若有善男子善女人。以凈信心殷重心。憶念作意。現世得十種勝利。何等為十。一者離諸疾病。二者一切如來攝受。三者任運獲得金銀財寶諸穀麥等。四者一切怨敵不能沮壞。五者國王王子在於王宮先言慰問。六者不被毒藥蠱毒。寒熱等病皆不著身。七者一切刀杖所不能害。八者水不能溺。九者火不能燒。十者不非命中夭。又獲四種功德。一者臨命終時得見如來。二者不生於惡趣。三者不非命終。四者從此世界得生極樂國土。世尊我念過去。十殑伽沙劫過後。有佛名曼陀羅香如來。我於是時為長者。從彼如來受此心密言。超四十萬劫生死棄捨。我由此密言晝夜唸誦作意。得一切佛住大悲智藏菩薩解脫法門。所有繫縛臨當刑戮。水火風賊蠱毒厭禱。人非人等種種苦難。由此我於一切有情。能作歸依救護安慰。洲渚室宅勝趣。以此密言力。收攝一切暴惡藥叉羅剎等先令發起慈心哀愍。然後安置立於阿耨多羅三藐三菩提。世尊我此密言。有如是大威德。由誦一遍滅除四重皆得清凈。及犯五無間罪蠲除悉皆無餘。何況諸罪而不除滅。彼人獲得一切無量俱胝那庾多佛積集善根。若聞此心密言若誦若持。一切意願皆得滿足。若族姓男族
【現代漢語翻譯】 現代漢語譯本： 心之密語，才一接受，十方一切如來便會現於眼前。因得見一切如來，便能獲得無生法忍（Anutpattika-dharmakshanti，對諸法不生不滅的深刻理解和證悟）。此密語具有如此巨大的功德寶藏。若有善男子、善女人，以清凈的信心和殷切的重心，憶念並專注於此，現世便能獲得十種勝利。是哪十種呢？ 一者，遠離各種疾病；二者，一切如來都會攝受；三者，自然而然地獲得金銀財寶和各種穀物；四者，一切怨敵都不能破壞；五者，國王王子會在王宮中首先慰問；六者，不會被毒藥、蠱毒以及寒熱等疾病所侵擾；七者，一切刀杖都不能傷害；八者，水不能淹沒；九者，火不能焚燒；十者，不會意外夭折。 又能獲得四種功德：一者，臨命終時得見如來；二者，不生於惡趣（三惡道，指地獄、餓鬼、畜生）；三者，不會意外死亡；四者，從此世界得以往生極樂國土（Sukhavati，阿彌陀佛的凈土）。 世尊，我憶念過去，在十殑伽沙劫（Ganges sands kalpas，極長的時間單位）之前，有一佛名為曼陀羅香如來（Mandaragandha Tathagata）。我那時是一位長者，從那位如來處接受了這心之密語，超越了四十萬劫的生死輪迴。我因此密語，晝夜唸誦並專注於此，獲得了諸佛所住的大悲智藏菩薩解脫法門。所有被束縛、面臨刑罰，以及遭受水火、盜賊、蠱毒、厭禱，人和非人等種種苦難的人，因此，我對於一切有情眾生，能夠作為歸依、救護、安慰、洲渚、室宅和殊勝的去處。憑藉此密語的力量，我能收攝一切暴惡的藥叉（Yaksa，一種守護神）和羅剎（Rakshasa，一種惡鬼），首先令他們發起慈悲之心，然後安置他們，使他們立於阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺）。 世尊，我這密語，具有如此巨大的威德力，僅僅誦讀一遍，就能滅除四重罪（指殺父、殺母、殺阿羅漢、破和合僧），使其皆得清凈，以及犯下五無間罪（指殺父、殺母、殺阿羅漢、破和合僧、出佛身血）也能消除，全部不留餘地。更何況其他罪業不能被消除呢？那人能獲得一切無量俱胝那庾多（Koti-Niyuta，巨大的數字單位）佛所積集的善根。若聽聞此心之密語，若誦持，一切意願都能得到滿足。若是族姓男子或族姓女子……
【English Translation】 English version: The secret mantra of the mind, upon receiving it, all Tathagatas (如來，'Thus Gone One', a title of the Buddha) of the ten directions will appear before you. Because of seeing all the Tathagatas, one will obtain Anutpattika-dharmakshanti (無生法忍, the patience with the unoriginated nature of all dharmas). This secret mantra has such a great treasure of merit. If there is a good man or good woman, with pure faith and earnest devotion, remembering and focusing on it, in this life they will obtain ten kinds of victories. What are the ten? First, to be free from all diseases; second, to be embraced by all the Tathagatas; third, to naturally obtain gold, silver, treasures, and various grains; fourth, all enemies will not be able to destroy; fifth, the king and princes will first inquire with concern in the palace; sixth, not to be affected by poison, gu poison, or diseases such as cold and heat; seventh, not to be harmed by any swords or staves; eighth, not to be drowned by water; ninth, not to be burned by fire; tenth, not to die an unnatural death. Also, to obtain four kinds of merits: first, to see the Tathagata at the time of death; second, not to be born in the evil realms (三惡道, the three lower realms of existence: hell, hungry ghosts, and animals); third, not to die an unnatural death; fourth, to be born in the Land of Ultimate Bliss (Sukhavati, 極樂國土, the Pure Land of Amitabha Buddha) from this world. World Honored One, I recall in the past, after ten Ganges sands kalpas (殑伽沙劫, extremely long periods of time), there was a Buddha named Mandaragandha Tathagata (曼陀羅香如來). At that time, I was a householder, and I received this secret mantra of the mind from that Tathagata, transcending forty hundred thousand kalpas of birth and death. Because of this secret mantra, reciting and focusing on it day and night, I obtained the Great Compassionate Wisdom Treasury Bodhisattva Liberation Dharma Gate where all Buddhas reside. All those who are bound, facing punishment, and suffering from water, fire, thieves, gu poison, curses, humans and non-humans, and various kinds of suffering, therefore, I am able to be a refuge, protector, comforter, island, dwelling, and excellent destination for all sentient beings. By the power of this secret mantra, I can subdue all violent Yakshas (藥叉, a type of guardian deity) and Rakshasas (羅剎, a type of demon), first causing them to generate compassion, and then placing them to stand upon Anuttara-samyak-sambodhi (阿耨多羅三藐三菩提, unsurpassed perfect enlightenment). World Honored One, this secret mantra of mine has such great power and virtue that merely reciting it once can eliminate the four grave offenses (四重罪, killing one's father, killing one's mother, killing an Arhat, and causing disunity in the Sangha), making them all pure, and even the five heinous crimes (五無間罪, killing one's father, killing one's mother, killing an Arhat, causing disunity in the Sangha, and shedding the blood of a Buddha) can be expunged, completely without remainder. How much more so will other offenses not be eliminated? That person will obtain all the immeasurable Koti-Niyuta (俱胝那庾多, vast numerical units) of good roots accumulated by the Buddhas. If one hears this secret mantra of the mind, if one recites and upholds it, all wishes will be fulfilled. If a man or woman of good family…
姓女苾芻苾芻尼近仕男近仕女婆羅門剎利毗舍首陀及余類。于白月十四日或十五日。為我不食一日一夜。清齋唸誦。超四萬劫生死。一切有情才稱念我名。超稱百千俱胝那庾多如來名號。皆得不退轉。離一切病患。免一切夭死災橫。遠離身口意不善行。若能依教相應。作意觀行。佛菩提如在掌中。時婆伽梵贊觀自在菩薩言。善哉善哉佛子。汝於一切有情起大悲愍。汝能以此方便。安立一切有情于無上正等菩提。我以授記深生隨喜。汝當說之。
爾時觀自在菩薩摩訶薩。從座而起整理衣服。偏袒右肩頂禮佛足。說自根本密言。
曩謨啰怛曩(二合下同)怛啰(二合下同)夜(引)也曩莫阿(引下同)哩夜(二合下同)枳穰(二合引)曩娑(引)誐啰吠𡀔者曩尾喻(二合)訶啰惹(引)也怛他(引下同)蘗多(引)夜啰訶(二合下同)帝三藐三沒馱(引)也曩莫薩嚩怛他蘗帝毗庾(二合)啰訶(二合)毗藥(二合下同)三藐三沒馱(引)毗藥(二合)曩莫阿(引)哩夜(二合)嚩路枳帝濕嚩(二合下同)啰也冒地薩怛嚩(二合引下同)也摩訶薩怛嚩(二合)也摩訶迦(引下同)嚕抳迦(引下同)也怛你也(二合下同)他(引下同)啰娜啰娜啰地哩地哩度嚕度嚕壹知(陟爰反下同)嚩知者隸者隸缽啰(二合)者
【現代漢語翻譯】 現代漢語譯本： 無論是女比丘（Bhiksuni，女性出家修行者）、比丘（Bhikkhu，男性出家修行者）、在家男居士（Upasaka，親近佛法的男子）、在家女居士（Upasika，親近佛法的女子）、婆羅門（Brahmana，印度教祭司階層）、剎帝利（Kshatriya，印度教的統治者和武士階層）、吠舍（Vaishya，印度教的商人和農民階層）、首陀羅（Shudra，印度教的僕人和勞工階層）以及其他種姓的人，在白月（農曆上半月）的十四日或十五日，爲了我（觀自在菩薩）不吃東西，守持一日一夜的清凈齋戒並唸誦我的名號，就能超越四萬劫的生死輪迴。一切有情眾生只要稱念我的名號，就能超越稱念百千俱胝那庾多（倶胝那庾多，極大的數字單位）如來的名號的功德，都能得到不退轉的果位，遠離一切疾病，免除一切夭折和意外災禍，遠離身口意的不善行為。如果能夠依照教導相應地用心觀想修行，成就佛的菩提智慧就像在掌握之中一樣容易。當時，婆伽梵（Bhagavan，佛的尊稱）讚歎觀自在菩薩說：『善哉！善哉！佛子，你對一切有情眾生生起大悲憫之心，你能夠用這種方便法門，安立一切有情眾生於無上正等菩提。我給你授記，並對此深感隨喜。你應該宣說這個法門。』 爾時，觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva，具有大覺悟的有情）從座位上站起來，整理好衣服，袒露右肩，頂禮佛足，宣說了自己的根本密咒： 『曩謨啰怛曩（Namo Ratna，皈依寶）怛啰（Tra，三）夜（Ya，皈依）也（Ye，皈依），曩莫阿（Namo Arya，皈依聖）哩夜（Arya，聖）枳穰（Jnana，智慧）曩娑（Sagara，海）誐啰吠𡀔者曩（Vairochana，光明遍照）尾喻（Vyu，莊嚴）訶啰惹（Hara Raja，摧伏王）也（Ya，皈依），怛他（Tatha，如來）蘗多（Gata，如）夜（Ya，皈依），啰訶（Arhate，應供）帝（Te，皈依）三藐三沒馱（Samyaksambuddha，正等覺）也（Ya，皈依），曩莫薩嚩（Namo Sarva，皈依一切）怛他（Tatha，如來）蘗帝（Gate，如）毗庾（Vyu，莊嚴）啰訶（Hara，摧伏）毗藥（Bhyah，皈依），三藐三沒馱（Samyaksambuddha，正等覺）毗藥（Bhyah，皈依），曩莫阿（Namo Arya，皈依聖）哩夜（Arya，聖）嚩路枳帝濕嚩（Avalokiteśvara，觀自在）啰也（Ya，皈依），冒地薩怛嚩（Bodhisattva，菩薩）也（Ya，皈依），摩訶薩怛嚩（Mahasattva，大菩薩）也（Ya，皈依），摩訶迦（Maha Karunika，大悲）嚕抳迦（Karunika，悲）也（Ya，皈依），怛你也（Tad-yatha，即說咒曰）他（Tha，如是），啰娜啰娜（Radha Radha，增長增長），啰地哩地哩（Radhiri Radhiri，堅固堅固），度嚕度嚕（Duru Duru，度脫度脫），壹知（Ehi，來）嚩知（Vachi，語）者隸者隸（Chale Chale，行行），缽啰（Pra，勝）者（Jna，智）』
【English Translation】 English version: Whether they are Bhiksuni (female monastic), Bhikkhu (male monastic), Upasaka (male lay follower), Upasika (female lay follower), Brahmana (priestly class), Kshatriya (warrior class), Vaishya (merchant class), Shudra (laborer class), or people of other castes, on the fourteenth or fifteenth day of the white month (waxing moon), if they fast for one day and one night for me (Avalokiteśvara), maintaining pure precepts and reciting my name, they will transcend forty thousand kalpas (aeons) of birth and death. All sentient beings who recite my name will surpass the merit of reciting the names of hundreds of thousands of kotis (crores) of nayutas (large number) of Tathagatas (Buddhas), and they will all attain non-retrogression, be free from all illnesses, avoid all untimely deaths and accidental disasters, and stay away from unwholesome actions of body, speech, and mind. If they can practice contemplation and cultivation in accordance with the teachings, Buddhahood will be as easy as holding something in the palm of their hand. At that time, Bhagavan (the Blessed One) praised Avalokiteśvara Bodhisattva, saying, 'Excellent! Excellent! Son of Buddha, you have aroused great compassion for all sentient beings. You are able to establish all sentient beings in unsurpassed, complete, and perfect enlightenment through this expedient means. I bestow upon you a prediction of Buddhahood and deeply rejoice in this. You should proclaim this dharma.' Then, Avalokiteśvara Bodhisattva Mahāsattva (Great Being) rose from his seat, arranged his robes, bared his right shoulder, prostrated at the Buddha's feet, and spoke his root mantra: 'Namo Ratna (Homage to the Jewel) Traya (Three) Ya (To whom homage), Namo Arya (Homage to the Noble) Jnana (Wisdom) Sagara (Ocean) Vairochana (Illuminating), Vyu (Adornment) Hara Raja (Destroying King) Ya (To whom homage), Tathagata (Thus Gone) Ya (To whom homage), Arhate (Worthy One) Te (To whom homage) Samyaksambuddha (Perfectly Enlightened) Ya (To whom homage), Namo Sarva (Homage to All) Tathagate (Thus Gone) Bhyah (To whom homage), Samyaksambuddha (Perfectly Enlightened) Bhyah (To whom homage), Namo Arya (Homage to the Noble) Avalokiteśvara (The one who perceives the sounds of the world) Ya (To whom homage), Bodhisattva (Enlightenment Being) Ya (To whom homage), Mahasattva (Great Being) Ya (To whom homage), Maha Karunika (Great Compassionate One) Ya (To whom homage), Tad-yatha (Thus it is), Radha Radha (Increase Increase), Radhiri Radhiri (Firm Firm), Duru Duru (Deliver Deliver), Ehi (Come) Vachi (Speech) Chale Chale (Go Go), Pra (Excellent) Jna (Wisdom)'
隸矩蘇銘矩蘇摩嚩[口*(隸-木+上)]壹里弭里止里止致惹(引)羅么跛曩也跛羅么秫馱薩怛嚩(二合)摩訶迦(引)嚕尼迦(引)娑嚩(二合引下同)訶(引下同)
次說澡浴灌灑凈衣密言。
曩謨啰怛曩(二合)怛啰(二合)夜(引)也曩莫阿(引)哩夜(二合)嚩路枳帝濕嚩(二合)啰也冒地薩怛嚩(二合)也摩訶薩怛嚩(二合)也摩訶迦嚕抳迦(引)也怛你也(二合)他訶訶訶訶壹里弭里止里尾里企隸徙隸娑嚩(二合)訶
以此密言加持水。沐浴灌灑潔身凈服等。應誦七遍。
時觀自在菩薩復說獻焚香密言曰。
怛你也(二合)他拄(陟古反下同)嚕拄嚕訶訶訶訶娑嚩(二合引)訶(引)
以此密言加持香燒奉獻。
時觀自在大菩薩復說獻花密言曰。
怛你也(二合引)他悉哩悉哩地裡地裡悉哩地哩娑嚩(二合引)訶(引)
以此密言加持花及燈奉獻當誦七遍。
時觀自在菩薩復說奉獻飲食密言曰。
怛你也(二合)他娑(引下同)黎娑黎悉哩悉哩素嚕素嚕娑嚩(二合引)訶(引)
以此密言加持飲食等奉獻當誦二十一遍。
複次觀自在菩薩說護摩密言曰。
怛你也(二合)他訶徙么達徙者隸虎嚕虎嚕祖嚕祖嚕
【現代漢語翻譯】 現代漢語譯本： 隸矩蘇銘矩蘇摩嚩[口*(隸-木+上)]壹里弭里止里止致惹(引)羅么跛曩也跛羅么秫馱薩怛嚩(二合)摩訶迦(引)嚕尼迦(引)娑嚩(二合引下同)訶(引下同)
接下來宣說澡浴灌灑凈衣的秘密真言。
曩謨啰怛曩(二合)怛啰(二合)夜(引)也曩莫阿(引)哩夜(二合)嚩路枳帝濕嚩(二合)啰也冒地薩怛嚩(二合)也摩訶薩怛嚩(二合)也摩訶迦嚕抳迦(引)也怛你也(二合)他訶訶訶訶壹里弭里止里尾里企隸徙隸娑嚩(二合)訶
用這個秘密真言加持水，沐浴灌灑，清潔身體和衣服等。應該誦七遍。
這時，觀自在菩薩又說了獻焚香的秘密真言：
怛你也(二合)他拄(陟古反下同)嚕拄嚕訶訶訶訶娑嚩(二合引)訶(引)
用這個秘密真言加持香，焚燒供奉。
這時，觀自在大菩薩又說了獻花的秘密真言：
怛你也(二合引)他悉哩悉哩地裡地裡悉哩地哩娑嚩(二合引)訶(引)
用這個秘密真言加持花和燈，供奉時應當誦七遍。
這時，觀自在菩薩又說了奉獻飲食的秘密真言：
怛你也(二合)他娑(引下同)黎娑黎悉哩悉哩素嚕素嚕娑嚩(二合引)訶(引)
用這個秘密真言加持飲食等，供奉時應當誦二十一遍。
再次，觀自在菩薩說了護摩的秘密真言：
怛你也(二合)他訶徙么達徙者隸虎嚕虎嚕祖嚕祖嚕
【English Translation】 English version: Li ju su ming ju su mo wa [mouth*(li-wood+up)] yi li mi li zhi li zhi zhi re (elongated sound) la mo po nang ye po la mo shu tuo sa da wa (conjunction) mo he (elongated sound) lu ni jia (elongated sound) suo wa (conjunction, elongated sound, same below) he (elongated sound, same below).
Next, the secret mantra for bathing, sprinkling, and purifying clothes is spoken.
Namo ratna (conjunction) traya (conjunction) ya (elongated sound) namo a (elongated sound) riya (conjunction) walu jite shiva (conjunction) raya bodhi sattva (conjunction) ya maha sattva (conjunction) ya maha karunika (elongated sound) ya tadya (conjunction) tha haha haha haha yi li mi li zhi li wei li qi li xi li suo wa (conjunction) ha.
Use this secret mantra to bless water for bathing, sprinkling, cleansing the body, and purifying clothes. It should be recited seven times.
At this time, Avalokiteshvara Bodhisattva again spoke the secret mantra for offering incense:
Tadya (conjunction) tha zhu (zhi gu反, same below) lu zhu lu haha haha haha suo wa (conjunction, elongated sound) ha (elongated sound).
Use this secret mantra to bless the incense and offer it.
At this time, Avalokitesvara Bodhisattva again spoke the secret mantra for offering flowers:
Tadya (conjunction, elongated sound) tha si li si li di li di li si li di li suo wa (conjunction, elongated sound) ha (elongated sound).
Use this secret mantra to bless flowers and lamps, and recite it seven times when offering.
At this time, Avalokiteshvara Bodhisattva again spoke the secret mantra for offering food and drink:
Tadya (conjunction) tha suo (elongated sound, same below) li suo li si li si li su lu su lu suo wa (conjunction, elongated sound) ha (elongated sound).
Use this secret mantra to bless food and drink, and recite it twenty-one times when offering.
Furthermore, Avalokiteshvara Bodhisattva spoke the secret mantra for homa:
Tadya (conjunction) tha he xi mo da xi zhe li hu lu hu lu zu lu zu lu
蘇(上)嚕囌(上)嚕母嚕母嚕娑嚩(二合引)訶(引)
以此密言加持惹底木燃火。以惹底木揾酥蜜酪。揾兩頭擲火中燒。晝夜不食。二十一遍投火供養。然後求成就事。
時觀自在菩薩復說結方隅界密言曰。
怛你也(二合)他伊里弭里止里弭里底裡呬里娑嚩(二合引)訶(引)
以此密言加持水白芥子或灰應用結界當誦七遍。
時觀自在菩薩復說奉送聖眾還宮密言曰。
怛你也(二合)他弭致睹致止致孽縒孽縒婆誐挽(引)曩哩夜(二合)嚩路枳帝濕嚩(二合)啰娑嚩(二合)婆(引)嚩南娑嚩(二合引)訶(引)
誦此密言想奉送聖者歸本宮殿。
我今說唸誦福利。先不修持能成一切事業。若有人患寒熱病。若一日一發或二日三日四日一發。若著鬼神彌怛拏毗舍遮。癲癇瘰疬白癩。及蠱毒毒蟲等。加持土芥子和白檀香一七遍涂即愈。一切業障皆得清凈。若患邪風加持油。涂即愈。若患耳痛以青木香油。和樺皮煎渧耳中。其痛即止。亦能治半頭痛。一切病患處。才誦加持無不除愈。才誦即成就。
若欲成就者。以堅好無隙白檀香。雕觀自在菩薩身。長一尺三寸。作十一頭．四臂。右邊第一手把念珠。第二手施無畏。左第一手持蓮花。第二手執君持。其
【現代漢語翻譯】 現代漢語譯本 蘇嚕囌嚕母嚕母嚕娑嚩（二合引）訶（引）
用這個密語加持惹底木（一種木材）燃起的火焰。用惹底木蘸上酥油、蜂蜜和牛奶。蘸在兩頭，投入火中焚燒。日夜不食。投火供養二十一遍。然後祈求成就所求之事。
這時，觀自在菩薩又說了結方隅界的密語，說：
怛你也（二合）他伊里弭里止里弭里底裡呬里娑嚩（二合引）訶（引）
用這個密語加持水、白芥子或灰，用來結界，應當誦七遍。
這時，觀自在菩薩又說了奉送聖眾返回宮殿的密語，說：
怛你也（二合）他弭致睹致止致孽縒孽縒婆誐挽（引）曩哩夜（二合）嚩路枳帝濕嚩（二合）啰娑嚩（二合）婆（引）嚩南娑嚩（二合引）訶（引）
誦這個密語，觀想奉送聖者返回本來的宮殿。
我現在說唸誦的福利。即使先前沒有修行，也能成就一切事業。如果有人患寒熱病，或者一日一發，或者二日、三日、四日一發。如果被鬼神彌怛拏（一種鬼神）毗舍遮（一種鬼神）所著，或者患癲癇、瘰疬、白癩，以及蠱毒、毒蟲等病。加持土、芥子和白檀香，一連七遍，塗抹在患處，立刻痊癒。一切業障都能得到清凈。如果患邪風，加持油，塗抹在患處，立刻痊癒。如果患耳痛，用青木香油和樺皮煎熬后滴入耳中，疼痛立刻停止。也能治療偏頭痛。一切病患處，只要誦咒加持，沒有不痊癒的。只要誦咒，就能成就。
如果想要成就，用堅固、沒有縫隙的白檀香，雕刻觀自在菩薩像。高一尺三寸。做成十一頭、四臂。右邊第一隻手拿著念珠，第二隻手施無畏印。左邊第一隻手拿著蓮花，第二隻手拿著君持（一種水瓶）。
【English Translation】 English version Su(up)lu su(up)lu mu lu mu lu svaha (two combined, elongated) (ha elongated)
With this mantra, consecrate the fire ignited by Jati wood (a type of wood). Dip the Jati wood in ghee, honey, and milk. Dip both ends and throw it into the fire to burn. Refrain from eating day and night. Offer it to the fire twenty-one times. Then, pray for the accomplishment of the desired matter.
At that time, Avalokitesvara Bodhisattva further spoke the mantra for establishing the boundary of the directions, saying:
Tad-ya-tha ili mili cili mili tili hili svaha (two combined, elongated) (ha elongated)
With this mantra, consecrate water, white mustard seeds, or ashes, and use them to establish boundaries. It should be recited seven times.
At that time, Avalokitesvara Bodhisattva further spoke the mantra for respectfully sending the holy assembly back to their palace, saying:
Tad-ya-tha mi-chi du-chi chi-chi nie-sa nie-sa bhagavan (elongated) narya (two combined) valokite-shvara svabhava (two combined, elongated) nam svaha (two combined, elongated) (ha elongated)
Recite this mantra, visualizing respectfully sending the holy ones back to their original palace.
I will now speak of the benefits of recitation. Even without prior practice, one can accomplish all endeavors. If someone suffers from alternating chills and fever, occurring once a day, or once every two, three, or four days. If possessed by the spirits Mitana (a type of spirit) or Pisacha (a type of spirit), or suffers from epilepsy, scrofula, leucoderma, or poisoning from Gu poison or poisonous insects. Consecrate earth, mustard seeds, and white sandalwood, seven times in a row, and apply it to the affected area, and they will be immediately cured. All karmic obstacles will be purified. If suffering from evil wind, consecrate oil and apply it, and they will be immediately cured. If suffering from ear pain, mix Aquilaria agallocha (Agarwood) oil with birch bark decoction and drip it into the ear. The pain will immediately stop. It can also cure hemicrania. Wherever there is illness, just recite the mantra and consecrate, and there is no ailment that will not be cured. Just by reciting, one will achieve accomplishment.
If one desires accomplishment, carve an image of Avalokitesvara Bodhisattva from solid, flawless white sandalwood. Make it one foot and three inches tall. Make it with eleven heads and four arms. The first right hand holds prayer beads, the second right hand gives the gesture of fearlessness. The first left hand holds a lotus flower, the second left hand holds a Kundika (a water bottle).
十一面目前三面作寂靜相。左三面威怒相。右三面利牙出現相。后一面作笑怒容。最上一面作如來相。頭冠中各有化佛。觀自在菩薩身種種瓔珞莊嚴。像成已於有佛舍利處安置。持誦者身著凈衣。若在家者持八戒。三時供養無限數唸誦。從白月一日乃至八日後于凈處置此觀自在菩薩形像。面西吃乳或穬麥。燒沉香蘇合檀香。隨力。乃至十三日其日食三白食。廣大供養。取菩提樹木燃火。更別取菩提樹木。長十指截。以蘇合香油揾兩頭。一千八遍投護摩爐中。地即震動其像亦動。聞從像最上面口中出聲贊修行者言。善哉善哉佛子汝能勤苦求愿。我皆令汝意願滿足。賜汝成就騰空隱形。持明仙轉輪法王。乃至與我無異。汝必現獲如是等成就。
複次第二儀則。從白月十五日。于舍利塔中安像。晝夜不食。以一百八枚惹底花(蘇末那花廣府有)誦密言一遍一擲擊像。即于像目前面。出大吼聲。行者不應怖畏。則大地震動。唸誦不應間斷。即求請願言。愿我能與一切無主無依眾生。作大依怙。能滿一切有情一切意願。皆令滿足得無障礙。
複次密言者。于月蝕時取酥一兩置於銀器。對像前誦密言七遍。自吃及與他。一切疾病皆得除愈。況能從初蝕乃至月復盈滿。唸誦不獲悉地。
複次密言者。先澡浴清凈潔
【現代漢語翻譯】 現代漢語譯本 十一面觀音像前方的三個面容呈現寂靜之相。左邊的三個面容呈現威怒之相。右邊的三個面容呈現露出利牙之相。後面的一個面容呈現笑怒之容。最上面的一個面容呈現如來之相。頭冠中各自有化佛。觀自在菩薩的身體以各種瓔珞莊嚴。佛像製成后，安置在有佛舍利的地方。持誦者身穿乾淨的衣服。如果是在家之人，則持守八戒。一天三次供養，無限次數地念誦。從白月（指農曆每月初一）一日乃至八日之後，在乾淨的地方安置此觀自在菩薩的形像。面向西方，食用乳或穬麥。焚燒沉香、蘇合香、檀香，隨自己的能力。乃至十三日，那一天食用三白食（乳酪、牛乳、白米飯）。廣行供養。取菩提樹的木材燃火。另外再取菩提樹的木材，擷取十指長的一段，用蘇合香油塗抹兩頭，一千零八遍地投入護摩爐中。大地就會震動，佛像也會動。聽到從佛像最上面的口中發出聲音讚歎修行者說：『善哉！善哉！佛子，你能夠勤苦地求愿，我都會讓你意願滿足。賜予你成就，讓你能夠騰空隱形，成為持明仙、轉輪法王，乃至與我沒有差別。你必定會立即獲得如此等等的成就。』
再次，第二種儀軌是，從白月十五日開始，在舍利塔中安放佛像，晝夜不食。用一百零八枚惹底花（蘇末那花，在廣府有）誦唸密言一遍，然後投擲擊打佛像。隨即在佛像目前發出巨大的吼聲。修行者不應該感到害怕，這時大地會震動。唸誦不應該間斷。然後祈求說：『愿我能夠為一切無主無依的眾生，作大依怙，能夠滿足一切有情的一切意願，都讓他們滿足，得到沒有障礙。』
再次，關於密言，在月蝕的時候，取酥油一兩，放置在銀器中，對著佛像前誦唸密言七遍。自己吃，或者給別人吃，一切疾病都能夠消除痊癒。更何況能夠從初蝕開始，乃至月亮重新盈滿，唸誦不能獲得悉地（成就）。
再次，關於密言，首先要沐浴，保持清凈。
【English Translation】 English version The three faces in front of the Eleven-Faced Avalokiteśvara (Ekādaśamukha) image display a serene appearance. The three faces on the left display a wrathful appearance. The three faces on the right display an appearance with protruding sharp teeth. The one face at the back displays a laughing-angry expression. The one face at the very top displays the appearance of a Tathāgata (Tathāgata: 'Thus Gone One', an epithet of the Buddha). Within each of the crowns are transformation Buddhas. The body of Avalokiteśvara Bodhisattva (Avalokiteśvara: 'The Bodhisattva Who Hears the Cries of the World') is adorned with various kinds of ornaments. After the image is completed, it should be placed in a location where there are Buddha relics (Śarīra). The practitioner should wear clean clothes. If one is a layperson, they should observe the eight precepts. Offerings should be made three times a day, and recitations should be performed an infinite number of times. From the first day of the white month (referring to the first day of the lunar month) until the eighth day, place this image of Avalokiteśvara Bodhisattva in a clean place. Face westward, and consume milk or hulled barley. Burn aloeswood (agaru), storax (sughanda), and sandalwood (candana), according to one's ability. Until the thirteenth day, on that day, consume three white foods (milk curds, milk, and white rice). Make extensive offerings. Take wood from a Bodhi tree (Bodhi: the tree under which the Buddha attained enlightenment) and light a fire. Separately take wood from a Bodhi tree, cut a piece ten fingers in length, anoint both ends with storax oil, and throw it into the homa (Homa: fire sacrifice) furnace one thousand and eight times. The earth will then shake, and the image will also move. One will hear a voice coming from the mouth at the very top of the image, praising the practitioner, saying: 'Excellent! Excellent! Buddha-child, you are able to diligently seek your wishes. I will fulfill all your desires. I grant you accomplishments, allowing you to levitate and become invisible, to become a Vidyadhara (Vidyadhara: a knowledge-holder, a type of deity or powerful being), a Cakravartin (Cakravartin: wheel-turning king), even to be no different from me. You will certainly obtain such accomplishments.'
Furthermore, the second ritual is as follows: Starting from the fifteenth day of the white month, place the image in a relic stupa (Śarīra Stupa), and do not eat day or night. Take one hundred and eight Jati flowers (Sumana flowers, found in Guangzhou), recite the mantra once for each flower, and throw it at the image. Immediately, a great roar will emanate from in front of the image. The practitioner should not be afraid. At this time, the earth will shake. The recitation should not be interrupted. Then, pray, saying: 'May I be able to be a great protector for all beings who are without a master or refuge, may I be able to fulfill all the wishes of all sentient beings, may they all be satisfied and obtain no obstacles.'
Furthermore, regarding the mantra, during a lunar eclipse, take one ounce of ghee (clarified butter), place it in a silver vessel, and recite the mantra seven times in front of the image. If you eat it yourself or give it to others, all illnesses can be eliminated and cured. Moreover, if one can recite from the beginning of the eclipse until the moon is full again, one will not fail to obtain Siddhi (Siddhi: accomplishment).
Furthermore, regarding the mantra, first, one must bathe and be clean.
服。取雄黃或牛黃。對像前誦心密言一千八遍。三種相現。然後點額得三種成就。隨其功效上中下等。若以和水灌沐其身。除一切障難。遠離一切惡夢不祥。獲得吉祥榮盛一切。疾疫皆得除愈。
複次法以香花奉獻聖觀自在。取煙脂加持一百八遍。涂左微忿怒面額。降伏一切他敵軍陣。
複次法若人疫牛疫及余畜疫。對觀自在菩薩。取苦練木揾芥子油。應作護摩。以緋縷右槎作線。粗如銅箸。為兩條。誦一遍作一結乃至七結。繫於患者頸下或頭髻。則疫病除息解脫。
複次法被拏枳爾等諸魅所持者。取白線如前加持。繫於寂靜面經宿。然後取結二十一結。誦密言一遍一結。系病者頸下即得除愈。
複次法若有他敵及疾疫災禍。不令入國界欲結方隅界者。燒薰陸香作護摩。取五色線加持。繫於寂靜面。即成堅固大威德方隅界。
複次密言者欲共怨敵異論。欲得勝者。應供養觀自在菩薩。以嚩舍迦木燒蕓檯子。加持白線一百八遍。繫於忿怒面。一切斗諍言訟皆悉得勝除息。若繫於寂靜面。能除一切障難。
複次以眾香和水。浴觀自在菩薩。又加持浴觀自在水。一百八遍浴毗那夜迦像。一切障難皆悉殄滅。
十一面觀自在菩薩心密言唸誦儀軌經卷上
na mo ra
【現代漢語翻譯】 現代漢語譯本：
服用。取雄黃或牛黃（均為藥材）。對著十一面觀自在菩薩像誦持心咒密言一千零八遍。出現三種征相。然後點涂額頭，得到三種成就。根據其功效分為上、中、下等。如果將雄黃或牛黃和水，用來灌沐其身，能消除一切障難，遠離一切惡夢不祥，獲得吉祥榮盛一切，各種疾病都能痊癒。 再次說明方法，用香花供奉聖觀自在（Avalokiteśvara）。取煙脂加持一百零八遍。塗在左邊微忿怒面的額頭上，能降伏一切他方敵軍陣。 再次說明方法，如果發生人瘟疫、牛瘟疫以及其他牲畜瘟疫。對著觀自在菩薩（Avalokiteśvara）。取苦楝木蘸芥子油。應當進行護摩（homa，一種祭祀儀式）。用紅色絲線向右搓成線，粗細如銅筷子。做成兩條。誦咒一遍打一個結，乃至打七個結。繫在患者的頸下或頭髻上。那麼瘟疫疾病就能消除平息解脫。 再次說明方法，如果被拏枳爾（Nakir）等各種魅鬼所纏身的人。取白色絲線如前一樣加持。繫在寂靜面上經過一夜。然後取線打二十一個結。誦持密言一遍打一個結。繫在病人的頸下，立即就能消除痊癒。 再次說明方法，如果有他方敵人以及疾疫災禍，不讓它們進入國界，想要結方隅界（結界）的人。焚燒薰陸香進行護摩（homa）。取五色絲線加持。繫在寂靜面上。就能形成堅固的大威德方隅界。 再次說明密言，想要和怨敵辯論，想要獲勝的人。應當供養觀自在菩薩（Avalokiteśvara）。用嚩舍迦木（Vasaka）燒蕓檯子。加持白色絲線一百零八遍。繫在忿怒面上。一切爭鬥言訟都能獲勝消除平息。如果繫在寂靜面上。能消除一切障難。 再次說明，用各種香料和水，沐浴觀自在菩薩（Avalokiteśvara）。又加持沐浴觀自在的水。一百零八遍沐浴毗那夜迦（Vinayaka）像。一切障難都能完全消滅。 《十一面觀自在菩薩心密言唸誦儀軌經》捲上 na mo ra
【English Translation】 English version:
Take it. Take realgar or bezoar (both are medicinal materials). Recite the heart mantra secret words 1008 times in front of the image of Eleven-Faced Avalokiteśvara. Three signs appear. Then apply it to the forehead to obtain three kinds of achievements. According to its efficacy, it is divided into upper, middle, and lower grades. If realgar or bezoar is mixed with water and used to bathe the body, it can eliminate all obstacles, stay away from all bad dreams and ominous things, obtain auspicious prosperity, and all kinds of diseases can be cured. Again, to explain the method, offer incense and flowers to Holy Avalokiteśvara. Take kohl and bless it 108 times. Apply it to the forehead of the slightly wrathful face on the left to subdue all enemy armies. Again, to explain the method, if there is a human plague, cattle plague, or other livestock plague. Facing Avalokiteśvara Bodhisattva. Take bitter neem wood dipped in mustard oil. One should perform a homa (a sacrificial ritual). Use a scarlet thread twisted to the right, as thick as copper chopsticks. Make two of them. Recite the mantra once and tie a knot, up to seven knots. Tie it under the patient's neck or on the hair bun. Then the plague disease can be eliminated, pacified, and liberated. Again, to explain the method, if someone is possessed by various demons such as Nakir. Take a white thread and bless it as before. Tie it to the serene face overnight. Then take the thread and tie twenty-one knots. Recite the secret words once for each knot. Tie it under the patient's neck, and it will be eliminated and cured immediately. Again, to explain the method, if there are enemies and epidemic disasters, and you don't want them to enter the national boundary, and you want to create a boundary. Burn benzoin incense and perform a homa. Take five-colored threads and bless them. Tie it to the serene face. Then a solid and powerful boundary will be formed. Again, to explain the secret words, if you want to argue with enemies and want to win. You should make offerings to Avalokiteśvara Bodhisattva. Burn Vasaka wood and rue seeds. Bless the white thread 108 times. Tie it to the wrathful face. All disputes and lawsuits can be won, eliminated, and pacified. If it is tied to the serene face, it can eliminate all obstacles. Again, mix various fragrances with water and bathe Avalokiteśvara Bodhisattva. Also, bless the water used to bathe Avalokiteśvara 108 times and bathe the image of Vinayaka. All obstacles can be completely eliminated. Upper Volume of the Sutra of the Heart Mantra Recitation Ritual of Eleven-Faced Avalokiteśvara Bodhisattva na mo ra
tna tra yā ya na maḥ ā rya jñā na sā gra vai ro ca na bhyu hā ra ja ya ta thā ga tā yā rha te sa mya ksaṃ bu ddhā ya na maḥ sa rva ta thā ga te bhyo rha te bhyaḥ sa mya ksaṃ bu ddhe bhyaḥ na maḥ ā ryā va lo ki te śva rā ya bo dhi sa tvā ya ma hā sa tvā ya ma hā kā ru ṇi kā ya ta dya thā oṃ dha ra <
【現代漢語翻譯】 現代漢語譯本： 敬禮三寶！敬禮聖智光明遍照勝相如來應供正等覺！敬禮一切如來應供正等覺！敬禮聖觀自在菩薩（Ārya Avalokiteśvara Bodhisattva），摩訶薩（Mahāsattva），大悲者（Mahākāruṇika）！即說咒曰：嗡，達拉（dhara），地裡（dhiri），度如（dhurū），伊諦（ite），瓦諦（vate），夏 lệ（śale），缽啰夏 lệ（praśale），古蘇美（kusume），古蘇瑪瓦 lệ（kusuma vale），伊里（iri），維里（viri），止里（ciri）……
【English Translation】 English version: Homage to the Triple Gem! Homage to the Ārya Jñāna Sāgra Vairocana Bhyūhārarāja Tathāgata (Thus Come One), Arhat (Worthy One), Samyaksaṃbuddha (Perfectly Enlightened One)! Homage to all the Tathāgatas (Thus Come Ones), Arhats (Worthy Ones), Samyaksaṃbuddhas (Perfectly Enlightened Ones)! Homage to Ārya Avalokiteśvara (The Holy Lord Who Observes the World) Bodhisattva (Enlightenment Being), Mahāsattva (Great Being), Mahākāruṇika (Great Compassionate One)! Thus: Oṃ, dhara, dhiri, dhuru, ite, vate, śale, praśale, kusume, kusuma vale, iri, viri, ciri...
SD-D957.gifti ja ra ma pa na ya pa ra ma śu ddha sa tva ma hā kā ru ṇi ka svā hā 大正藏第 20 冊 No. 1069 十一面觀自在菩薩心密言唸誦儀軌經
十一面觀自在菩薩心念誦儀軌經卷中
開府儀三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
此儀軌通蓮花部一切尊唸誦。
我今說修行儀軌。通一切觀自在法。結護迎請供養等。修行者先應澡浴潔身凈服。于清凈處對尊像。當結本部三么耶印。二手合蓮花掌。散餘六指如開敷蓮花。觀自在本部三么耶密言曰。
唵缽納謨(二合)納婆(二合)縛(引)也娑嚩(二合引)訶(引)
次應加持水澡浴。或於河池或於浴室。加持水密言曰。
曩謨啰怛曩(二合)怛啰(二合)夜也曩莫阿(引)哩夜(二合下同)嚩路枳帝濕嚩(二合下同)啰也冒地薩怛嚩(二合)也摩訶薩怛嚩(二合)也唵三摩曳掃銘曳(二合)扇帝難(去)帝薩嚩三么夜努缽啰(二合下同)尾瑟致(二合下同)怒啰(引)努倪娑嚩(二合)訶(引)
然後入池。或取水澡
【現代漢語翻譯】 現代漢語譯本 十一面觀自在菩薩心念誦儀軌經卷中
開府儀三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
此儀軌通蓮花部一切尊唸誦。
我今說修行儀軌。通一切觀自在法。結護迎請供養等。修行者先應澡浴潔身凈服。于清凈處對尊像。當結本部三么耶印。二手合蓮花掌。散餘六指如開敷蓮花。觀自在本部三么耶密言曰：
唵缽納謨(二合)(padmo，蓮花)納婆(二合)(nava，新的)縛(引)(va，種子)也娑嚩(二合引)(svaha，成就)訶(引)(ha，驚歎詞)
次應加持水澡浴。或於河池或於浴室。加持水密言曰：
曩謨啰怛曩(二合)(namo ratna，皈依寶)怛啰(二合)夜也(trayaya，三)曩莫阿(引)(namo arya，皈依聖)哩夜(二合)(arya，聖)嚩路枳帝濕嚩(二合)(avalokiteshvara，觀自在)啰也(raya，王)冒地薩怛嚩(二合)(bodhisattva，菩薩)也摩訶薩怛嚩(二合)(mahasattva，大菩薩)也唵三摩曳(om samaya，誓言)掃銘曳(二合)(smaye，回憶)扇帝(shanti，寂靜)難(去)(nanda，喜悅)帝(te，你)薩嚩(sarva，一切)三么夜(samaya，誓言)努缽啰(二合)(anupara，跟隨)尾瑟致(二合)(vishti，進入)怒啰(引)(anura，隨順)努倪(anugi，允許)娑嚩(二合)(svaha，成就)訶(引)(ha，驚歎詞)
然後入池。或取水澡
【English Translation】 English version The Sutra of Eleven-Faced Avalokiteshvara Bodhisattva's Heart Mantra Recitation Ritual, Volume Middle
Translated by the Tripitaka Master Bukong of Daxingshan Temple, holding the title of Special Advanced Official of the Ministry of Rites, Grand Master of the Three Departments, Duke of Su of the State, with a fief of three thousand households, granted purple robes, posthumously awarded the title of Grand Preceptor, with the posthumous title of Dajian, and the honorary title of Greatly Wise, by Imperial Decree.
This ritual is applicable to the recitation of all deities within the Lotus family.
I shall now explain the practice ritual, which encompasses all Avalokiteshvara practices, including establishing boundaries, welcoming, inviting, and making offerings. The practitioner should first bathe, cleanse the body, and wear clean clothes. In a clean place, facing the deity's image, one should form the Samaya Mudra of the main family. Bring the two hands together in a lotus palm, spreading the remaining six fingers like an opening lotus flower. The secret mantra of Avalokiteshvara's main family is:
Om padmo (padmo, lotus) nava (nava, new) va (va, seed) ya svaha (svaha, accomplishment) ha (ha, exclamation)
Next, one should bless the water for bathing, either in a river, pond, or bathroom. The secret mantra for blessing the water is:
Namo ratna (namo ratna, Homage to the Jewel) trayaya (trayaya, three) namo arya (namo arya, Homage to the Noble) arya (arya, noble) avalokiteshvara (avalokiteshvara, Avalokiteshvara) raya (raya, king) bodhisattva (bodhisattva, Bodhisattva) ya mahasattva (mahasattva, Great Bodhisattva) ya om samaya (om samaya, vow) smaye (smaye, remember) shanti (shanti, peace) nanda (nanda, joy) te (te, you) sarva (sarva, all) samaya (samaya, vow) anupara (anupara, following) vishti (vishti, enter) anura (anura, according) nugi (anugi, allow) svaha (svaha, accomplishment) ha (ha, exclamation)
Then enter the pond or take water to bathe.
浴。結蓮華部辦事濕嚩嚩訶印 二手右押左。內相叉作拳。中指相合微屈初節。屈二頭指附中指上節勿著。如金剛形密言曰。
曩謨摩訶室哩(二合)夜曳唵鑠討曳(二合)三摩曳掃(去)銘曳(二合)悉地悉地娑(引)馱也始吠帝商羯哩始鑁銘曳阿(引)嚩訶也薩嚩(引)啰他(二合)娑馱你娑嚩(二合)訶(引)
以此印護身。辟除毗那夜迦。及香花飲食等。除穢令光顯。次結甘露軍荼利印。密言相應。澡浴時應用思惟。以二小指內相叉。雙屈無名指。押叉間。豎閤中指。屈二頭指附中指上節背。不著如金剛。大指並豎博中指側。密言曰。
曩謨啰怛曩(二合)怛啰(二合)夜(引)也曩么室戰(二合下同)拏嚩日啰(二合)播拏曳摩訶藥乞叉(二合下同)細曩(引)跛多曳曩謨嚩日啰(二合)俱𡀔(二合)馱(引)也唵虎魯虎魯底瑟咤(二合)底瑟咤(二合)滿馱滿馱訶曩訶曩阿密哩(二合)帝吽發
次結加持土印右手四指握大指為拳。以印按土上。其土分作三分澡浴。以此密言加持。密言曰。
唵步(引入)入嚩(二合)攞吽
入一切觸穢處。加護自身。用觸身忿怒烏芻沙摩印。以右手作拳。翹大指印五處。所謂額右左肩心喉各誦一遍。頂上散密言曰。
唵俱𡀔
【現代漢語翻譯】 現代漢語譯本： 沐浴。結蓮花部辦事濕嚩嚩訶（Śvabhāva，自性）印：二手右手壓左手。內相叉作拳。中指相合微屈初節。屈二頭指附中指上節勿著。如金剛形。密言曰： 『曩謨摩訶室哩(二合)夜曳唵鑠討曳(二合)三摩曳掃(去)銘曳(二合)悉地悉地娑(引)馱也始吠帝商羯哩始鑁銘曳阿(引)嚩訶也薩嚩(引)啰他(二合)娑馱你娑嚩(二合)訶(引)』 以此印護身。辟除毗那夜迦（Vinayaka，像頭神）。及香花飲食等。除穢令光顯。次結甘露軍荼利（Amrita Kundali，甘露瓶）印。密言相應。澡浴時應用思惟。以二小指內相叉。雙屈無名指。押叉間。豎閤中指。屈二頭指附中指上節背。不著如金剛。大指並豎博中指側。密言曰： 『曩謨啰怛曩(二合)怛啰(二合)夜(引)也曩么室戰(二合下同)拏嚩日啰(二合)播拏曳摩訶藥乞叉(二合下同)細曩(引)跛多曳曩謨嚩日啰(二合)俱𡀔(二合)馱(引)也唵虎魯虎魯底瑟咤(二合)底瑟咤(二合)滿馱滿馱訶曩訶曩阿密哩(二合)帝吽發』 次結加持土印：右手四指握大指為拳。以印按土上。其土分作三分澡浴。以此密言加持。密言曰： 『唵步(引入)入嚩(二合)攞吽』 入一切觸穢處。加護自身。用觸身忿怒烏芻沙摩（Ucchuṣma，不凈金剛）印。以右手作拳。翹大指印五處。所謂額、右肩、左肩、心、喉各誦一遍。頂上散。密言曰： 『唵俱𡀔』
【English Translation】 English version: Bathing. Forming the Śvabhāva (self-nature) mudra of the Lotus family: With both hands, the right hand presses the left. Interlock the fingers inward to form a fist. The middle fingers are joined together and slightly bent at the first joint. Bend the two index fingers and attach them to the upper joints of the middle fingers without touching. Resembling the vajra shape. The mantra is: 'Namo Mahā-śriye Om śaktoye samaye svāhā meye siddhi siddhi sādhaya śivete śaṅkari śivaṃ meye āvāhaya sarvārtha sādhani svāhā' Use this mudra to protect the body, repel Vinayaka (the elephant-headed god), and purify offerings such as incense, flowers, and food, making them radiant. Next, form the Amrita Kundali (nectar vase) mudra. Recite the corresponding mantra. This should be contemplated during bathing. Interlock the two little fingers inward. Bend both ring fingers and press them between the interlocked little fingers. Raise and join the middle fingers. Bend the two index fingers and attach them to the upper back of the middle fingers without touching, like a vajra. Raise the thumbs and place them alongside the middle fingers. The mantra is: 'Namo ratna-trayāya namaḥ ścaṇḍa-vajra-pāṇaye mahā-yakṣa-senā-pataye namo vajra-krodhāya Om huru huru tiṣṭha tiṣṭha bandha bandha hana hana amṛte hūṃ phaṭ' Next, form the earth-touching mudra: With the right hand, grasp the thumb with the four fingers to form a fist. Press the mudra onto the earth. Divide the earth into three parts for bathing. Recite this mantra to consecrate it. The mantra is: 'Om bhūḥ jvala hūṃ' Enter all unclean places. Protect yourself. Use the Ucchuṣma (fierce, unclean Vajra) mudra of wrath to touch the body. Make a fist with the right hand and raise the thumb, marking five places: the forehead, right shoulder, left shoulder, heart, and throat, reciting the mantra once at each place. Scatter above the head. The mantra is: 'Om krodha'
(二合)馱曩吽弱
洗手漱口已訖。應作潔凈印。仰右手掌。屈無名指在掌中。大指頭指根相著。以此印承水三飲。兩度拭唇。次印二目兩鼻兩耳兩肩心臍。灑兩足。又取水灑身。密言曰。
唵跬跬隸矩嚕娑嚩(二合)訶(引下並同)
則于浴室或河池側。分土等作三聚。用一聚洗從腳至腰。第二聚從腰至項。第三聚從項至頭。澡浴已了。
則運想佛法僧及本尊觀自在菩薩。以印掬水。運心沐浴聖眾。仰二手掌。以中指已下六指背合顯指甲二頭指。欲相拄二大指側此印通一切觀自在菩薩澡浴密言曰。
曩謨啰怛曩(二合)怛啰(二合)夜(引)也曩莫阿哩也(二合)嚩路枳帝濕嚩(二合)啰也冒地薩怛嚩(引二合)也摩訶薩怛嚩(二合)也怛你也(二合)他惹隸摩訶惹隸娑啰跛底娑嚩(二合)訶(引)
次結閼伽印。仰二手掌二大指各捻頭指。掬水獻閼伽密言曰。
唵帝啰㘑沒馱娑嚩(二合)訶
然後以印掬水自灌頂。觀想觀自在菩薩持甘露賢瓶。身出光明眾聖圍繞。諸天奏妙音樂。想觀自在菩薩以甘露灌注密言者身。軍荼利印。二頭指各住中指上節。背二大指。附頭指側密言曰。
曩謨摩訶室哩(二合)夜曳唵訶啰訶啰摩訶尾你曳(二合)度那度那跛么跛
【現代漢語翻譯】 現代漢語譯本： （二合）馱曩吽弱
洗手漱口完畢后，應結潔凈印。仰起右手掌，彎曲無名指于掌中，大拇指與食指根部相接觸。用此手印承接清水飲用三次，然後擦拭嘴唇兩次。接著用此印按順序印觸雙眼、雙鼻孔、雙耳、雙肩、心口和肚臍，再灑水于雙腳。然後再次取水灑遍全身。持誦密咒如下：
唵 跬跬隸 矩嚕 娑嚩（二合）訶（以下相同）
然後在浴室或河邊，將泥土等分成三堆。用第一堆泥土從腳洗到腰部，第二堆從腰部洗到頸項，第三堆從頸項洗到頭部。洗浴完畢后。
觀想佛、法、僧三寶以及本尊觀自在菩薩（Avalokiteśvara）。用手印掬水，以意念沐浴聖眾。仰起雙手掌，將中指以下的六指背部相合，顯露出指甲和兩個食指。兩個大拇指靠在食指側面。此手印通用一切觀自在菩薩的沐浴。持誦密咒如下：
曩謨 啰怛曩（二合）怛啰（二合）夜（引）也 曩莫 阿哩也（二合）嚩路枳帝濕嚩（二合）啰也 冒地薩怛嚩（引二合）也 摩訶薩怛嚩（二合）也 怛你也（二合）他 惹隸 摩訶惹隸 娑啰跛底 娑嚩（二合）訶（引）
接著結閼伽印。仰起雙手掌，兩個大拇指各自捏住食指。掬水獻閼伽，持誦密咒如下：
唵 帝啰㘑 沒馱 娑嚩（二合）訶
然後用手印掬水，給自己灌頂。觀想觀自在菩薩手持甘露賢瓶，身體發出光明，眾多聖眾圍繞。諸天演奏美妙音樂。觀想觀自在菩薩用甘露灌注持咒者的身體。軍荼利（Kuṇḍali）印：兩個食指各自停留在中指的上節，兩個大拇指背靠食指側面。持誦密咒如下：
曩謨 摩訶室哩（二合）夜曳 唵 訶啰訶啰 摩訶尾你曳（二合） 度那度那 跛么跛
【English Translation】 English version: (Twofold) Ḍha Na Hūṃ Ḍaḥ
After washing hands and rinsing the mouth, one should form the purification mudra. Turn the right palm upwards, bend the ring finger into the palm, and touch the base of the index finger with the thumb. Use this mudra to receive water and drink three times, then wipe the lips twice. Next, use the mudra to touch the two eyes, two nostrils, two ears, two shoulders, heart, and navel in sequence, and then sprinkle water on both feet. Then, take water again and sprinkle it all over the body. Recite the mantra:
Oṃ Kru Kru Le Kuru Svāhā (repeated below)
Then, in the bathroom or by the riverbank, divide the soil into three piles. Use the first pile to wash from the feet to the waist, the second pile from the waist to the neck, and the third pile from the neck to the head. After bathing.
Then, visualize the Buddha, Dharma, Sangha, and the principal deity Avalokiteśvara (觀自在菩薩). Use the mudra to scoop water and mentally bathe the holy assembly. Turn both palms upwards, join the backs of the six fingers below the middle finger, revealing the fingernails and the two index fingers. The two thumbs should rest on the sides of the index fingers. This mudra is universal for bathing all Avalokiteśvaras. Recite the mantra:
Namo Ratna Trayāya Namo Ārya Avalokiteśvarāya Bodhisattvāya Mahāsattvāya Tadyathā Jale Mahājale Sara Padi Svāhā
Next, form the Arghya mudra. Turn both palms upwards, and each thumb should pinch the index finger. Scoop water to offer Arghya, reciting the mantra:
Oṃ Te Ra Le Buddha Svāhā
Then, use the mudra to scoop water and pour it over your head for self-initiation. Visualize Avalokiteśvara holding a nectar vase, with light emanating from the body and many holy beings surrounding. The devas play wonderful music. Visualize Avalokiteśvara pouring nectar onto the body of the mantra reciter. Kuṇḍali (軍荼利) mudra: each index finger rests on the upper joint of the middle finger, with the backs of the two thumbs against the sides of the index fingers. Recite the mantra:
Namo Mahāśrīye Oṃ Hara Hara Mahāviye Dhuna Dhuna Pama Pa
曩也咄瑟訖哩(二合)擔睹嚕睹嚕尾持縫(二合)娑野攞。乞廁泯(二合)你比也(二合)你比帝(二合)訶曩訶曩尾覲曩尾曩(引)也建么他攞具么他攞具薩嚩迦里迦魯數跛多(引)半(引)曩室哩(二合)曳秫陛秫明(去)霓秫(上)婆惹曩你止哩弭哩抳鑠枳曳(二合)惹曩你戍馱也娑嚩(二合)訶
燥浴既了。則取凈衣。以此如來衣密言加持。所著衣服皆成如來衣密言曰。
唵啰乞叉(二合)啰乞叉(二合)薩嚩沒馱(引)地瑟恥(二合)多(引)答莽(二合)止(引)嚩啰娑嚩(二合)訶
當誦七遍。著衣已。從澡浴處出。往凈室時。離貪瞋癡。不顧視穢惡雜物旃陀羅等弊惡人。當觀自身胸臆間有滿月輪。即此月輪是自性光明所成。菩提心圓滿潔白如凈月輪。又于月輪面觀紇唎(二合引)字。如紅頗梨色。放光照曜十方世界。于光明中自身成觀自在菩薩。等無差別。左手金剛拳置左𦜮持蓮花。右手當自心。如開敷蓮花勢。觀一切法自性清凈。不染諸煩惱塵垢。猶若蓮花。身背圓光。冠有無量壽如來。身被眾寶瓔珞。步踐八葉蓮花。至於精室門外。灌灑如前。
則應加持頂。以右手作拳。以大指頭指相捻。即印頂誦多羅菩薩心密言曰。
唵矩嚕矩隸娑嚩(二合)訶(引)
【現代漢語翻譯】 現代漢語譯本： 曩也咄瑟訖哩（二合）（Nāyaduṣkṛta）：未知含義 擔睹嚕睹嚕尾持縫（二合）（Daṃduru duru vidhiṃsāyala）：未知含義 乞廁泯（二合）你比也（二合）（Kṣakṣminnibhya）：未知含義 你比帝（二合）（Nibhidhe）：未知含義 訶曩訶曩尾覲曩尾曩（引）（Hanahanavighnanavinā）：摧毀，摧毀，障礙，消滅 也建么他攞具么他攞（Yakṣamathalā gumathalā）：夜叉（Yakṣa）的粉碎者，摧毀者 具薩嚩迦里迦魯數跛多（引）（Gusarvakālikaruśupata）：對所有時間的破壞者 半（引）曩室哩（二合）曳（Pānāśrīye）：飲用吉祥 秫陛秫明（去）霓（Śubhe śubhamgini）：吉祥的，帶來吉祥的 秫（上）婆惹曩你（Śubhabhajanani）：吉祥的來源 止哩弭哩抳（Cirimirini）：未知含義 鑠枳曳（二合）（Śakye）：有能力的 惹曩你戍馱也娑嚩（二合）訶（Janani śuddhāya svāhā）：母親，爲了凈化，梭哈。
沐浴完畢后，應取乾淨的衣服，用如來衣密語加持。所穿的衣服都變成如來衣。密語如下：
唵啰乞叉（二合）啰乞叉（二合）（Oṃ rakṣa rakṣa）：嗡，保護，保護 薩嚩沒馱（引）地瑟恥（二合）多（引）（Sarvabuddhādhiṣṭhita）：所有佛陀加持 答莽（二合）止（引）嚩啰娑嚩（二合）訶（Tāṃ vastra svāhā）：那件衣服，梭哈。
應當誦七遍。穿好衣服后，從沐浴的地方出來。前往潔凈的房間時，遠離貪婪、嗔恨、愚癡。不看污穢的雜物和旃陀羅（Caṇḍāla）（賤民）等惡劣之人。應當觀想自身胸懷間有一輪滿月。這輪滿月是自性光明所成，菩提心圓滿潔白如清凈的月輪。又在月輪的表面觀想紇唎（二合引）（Hrīḥ）字，如紅色的頗梨（Sphatikā）（水晶）顏色，放出光明照耀十方世界。在光明中自身變成觀自在菩薩，平等沒有差別。左手結金剛拳，放在左髖部，持蓮花。右手放在心前，如開放的蓮花姿勢。觀想一切法的自性清凈，不染各種煩惱塵垢，就像蓮花一樣。身體背後有圓形的光環，頭冠上有無量壽如來（Amitāyus），身上佩戴著各種珍寶瓔珞，腳踩著八葉蓮花。到達精舍門外，灌灑如前。
然後應該加持頭頂，用右手作拳，用大拇指和食指相捻，即是印，在頭頂誦多羅菩薩（Tārā）心咒密語：
唵矩嚕矩隸娑嚩（二合）訶（引）（Oṃ kuru kulē svāhā）：嗡，做，做，梭哈。
【English Translation】 English version: Nāyaduṣkṛta: Unknown meaning Daṃduru duru vidhiṃsāyala: Unknown meaning Kṣakṣminnibhya: Unknown meaning Nibhidhe: Unknown meaning Hanahanavighnanavinā: Destroy, destroy, obstacle, eliminate Yakṣamathalā gumathalā: Crusher, destroyer of Yakṣas Gusarvakālikaruśupata: Destroyer of all times Pānāśrīye: Drinking auspiciousness Śubhe śubhamgini: Auspicious, bringing auspiciousness Śubhabhajanani: Source of auspiciousness Cirimirini: Unknown meaning Śakye: Capable Janani śuddhāya svāhā: Mother, for purification, svāhā.
After completing the bath, one should take clean clothes and bless them with the secret mantra of the Tathāgata's robe. The clothes worn will then become the Tathāgata's robe. The secret mantra is as follows:
Oṃ rakṣa rakṣa: Om, protect, protect Sarvabuddhādhiṣṭhita: Blessed by all Buddhas Tāṃ vastra svāhā: That garment, svāhā.
One should recite this seven times. After putting on the clothes, one should come out from the bathing place. When going to a clean room, one should stay away from greed, hatred, and delusion. Do not look at dirty objects and wicked people such as Caṇḍālas (outcasts). One should visualize a full moon in the chest. This full moon is made of the light of one's own nature, and the Bodhicitta is perfectly white like a pure moon. Also, on the surface of the moon, visualize the syllable Hrīḥ, like the color of red Sphatikā (crystal), emitting light that illuminates the ten directions. In the light, one transforms into Avalokiteśvara Bodhisattva, equal and without difference. The left hand forms the Vajra fist, placed on the left hip, holding a lotus flower. The right hand is placed in front of the heart, like the gesture of an opening lotus flower. Visualize that the nature of all dharmas is pure, unstained by various afflictions and defilements, just like a lotus flower. The body has a circular halo behind it, and the crown has Amitāyus Tathāgata, adorned with various jeweled ornaments, stepping on an eight-petaled lotus flower. Arriving outside the gate of the pure room, sprinkle water as before.
Then one should bless the crown of the head, making a fist with the right hand, with the thumb and index finger touching each other, which is the mudra, and recite the secret mantra of Tārā Bodhisattva's heart on the crown of the head:
Oṃ kuru kulē svāhā: Om, do, do, svāhā.
則入精舍。心念一切賢聖。慇勤五體投地作禮右膝著地。遍觀十方一切如來諸大菩薩。一切賢聖如對目前。發露懺悔隨喜勸請發願迴向無上菩提。則結跏趺坐。即結本部三么耶(亦通諸觀自在菩薩唸誦)先應用多羅菩薩護身。毗俱胝菩薩亦殊勝。或誦餘四明王大威德者亦通。聖多羅菩薩印契者。二手內相叉作拳。豎合頭指。如未敷青蓮花密言曰(歸命同上加持水密言)。
唵多(引)㘑咄多(引)㘑咄㘑娑嚩(二合)訶
次說毗俱胝菩薩印。如上多羅印。少彎屈青蓮華。密言曰(歸命如上)。
唵娑啰娑啰惹曳娑嚩(二合)訶
次說四明王印。即以二手內相叉。印項頂密言曰。
唵婆嚩阿(引)塞普(二合)啰
又平二手掌掩自口。口印密言曰。
惡(引)
次結蓮花印。如上開敷蓮花印。置於臍臍。印密言曰。
唵跛娜謨(二合)跛娜謨(二合)摩訶跛娜謨(二合)缽納么(二合)馱邏孽啰(二合)播抳誐多(引)也娑嚩(二合)訶(引)
次結馬頭明王印。先金剛合掌。豎合二中指。以二頭指各鉤無名指頭。頭指各押中指上節。小指並豎入掌中。二大指並豎與小指聚。密言曰。
唵阿密哩(二合)姤納婆(二合下同)舞納婆(二合)嚩吽
【現代漢語翻譯】 現代漢語譯本：然後進入精舍（Vihāra，佛教寺院）。心中憶念一切賢聖。虔誠地五體投地，右膝著地。遍觀十方一切如來（Tathāgata，佛的稱號），諸大菩薩（Bodhisattva，具有高度覺悟的有情）。一切賢聖如同就在眼前。發露懺悔，隨喜功德，勸請住世，發願，迴向無上菩提（Anuttarā-samyak-saṃbodhi，無上正等正覺）。然後結跏趺坐。即結本部三么耶（Samaya，誓言，此處指本尊的三昧耶印。也通用於諸觀自在菩薩的唸誦）。首先應用多羅菩薩（Tārā，度母）護身。毗俱胝菩薩（Bhṛkuṭī，顰眉尊）也特別殊勝。或者誦持其餘四明王大威德者也通用。聖多羅菩薩印契是：二手內相叉作拳，豎立合併頭指，如未開放的青蓮花。密言（Mantra，真言）說：（歸命同上，加持水密言）。 唵多(引)㘑咄多(引)㘑咄㘑娑嚩(二合)訶 其次說毗俱胝菩薩印。如上多羅印。稍微彎曲青蓮花。密言說：（歸命如上）。 唵娑啰娑啰惹曳娑嚩(二合)訶 其次說四明王印。即以二手內相叉。印項頂。密言說。 唵婆嚩阿(引)塞普(二合)啰 又平放二手掌掩蓋自己的口。口印。密言說。 惡(引) 其次結蓮花印。如上開敷蓮花印。置於臍部。印。密言說。 唵跛娜謨(二合)跛娜謨(二合)摩訶跛娜謨(二合)缽納么(二合)馱邏孽啰(二合)播抳誐多(引)也娑嚩(二合)訶(引) 其次結馬頭明王印。先金剛合掌。豎立合併二中指。以二頭指各鉤無名指頭。頭指各押中指上節。小指並豎入掌中。二大指並豎與小指聚。密言說。 唵阿密哩(二合)姤納婆(二合下同)舞納婆(二合)嚩吽
【English Translation】 English version: Then enter the Vihāra (Buddhist monastery). Mindfully contemplate all the wise and holy beings. Earnestly prostrate with the five limbs touching the ground, right knee on the ground. Universally contemplate all Tathāgatas (Buddhas), all great Bodhisattvas (enlightened beings). See all the wise and holy beings as if they are right before your eyes. Confess and repent, rejoice in merits, request them to remain in the world, make vows, and dedicate the merits towards Anuttarā-samyak-saṃbodhi (unsurpassed complete enlightenment). Then sit in the lotus position. Form the Samaya (vow, here referring to the Samaya mudra of the principal deity; also applicable to the recitations of various Avalokiteśvara Bodhisattvas) mudra of the respective deity. First, use the Tārā (Tara, the savioress) Bodhisattva for self-protection. Bhṛkuṭī (Frowning One) Bodhisattva is also particularly excellent. Alternatively, reciting the great power and virtue of the other Four Great Vidyarajas (Wisdom Kings) is also applicable. The mudra of the Holy Tārā Bodhisattva is: the two hands interlocked inwards to form a fist, erect and join the index fingers, like an unopened blue lotus flower. The mantra is: (Homage as above, add the mantra for blessing water). Oṃ tāre tuttāre ture svāhā Next, explain the mudra of Bhṛkuṭī Bodhisattva. Like the Tārā mudra above. Slightly bend the blue lotus flower. The mantra says: (Homage as above). Oṃ sara sara jaye svāhā Next, explain the mudra of the Four Great Vidyarajas. That is, with the two hands interlocked inwards. Seal the top of the head. The mantra says. Oṃ bhava ā sphura Also, flatten the two palms and cover your own mouth. Mouth seal. The mantra says. Ah Next, form the lotus flower mudra. Like the above open lotus flower mudra. Place it on the navel. Seal. The mantra says. Oṃ padmo padmo mahāpadmo padma dhara gra pāṇi gatāya svāhā Next, form the Hayagrīva (Horse-Headed Vidyaraja) mudra. First, vajra (diamond) clasp the hands. Erect and join the two middle fingers. With the two index fingers, hook the tips of the ring fingers respectively. Each index finger presses on the upper joint of the middle finger. The little fingers are erected and placed inside the palm. The two thumbs are erected and gathered with the little fingers. The mantra says. Oṃ amṛta krodha udbhava unbhava hūṃ
發
以此印密言辟除已。次結地界及曼荼羅界。以二大指相鉤。散開豎諸指。揚掌如鷹翅。結方隅界。密言曰。
曩莫啰怛曩(二合)怛啰(二合)夜(引)也曩謨枳穰(二合引)曩娑(引)誐啰吠𡀔左曩尾喻(二合下同)賀啰惹也怛他孽多(引)夜啰賀(二合下同)帝三藐三沒馱(引)也曩莫薩嚩怛他(引)誐．帝毗喻(二合下同)啰賀(二合)毗藥(二合下同)三藐三沒第毗藥(二合)曩莫阿哩夜(二合)嚩路枳帝濕嚩(二合)啰也冒地薩怛嚩(二合)也摩訶薩怛嚩(二合)也摩訶迦嚕抳迦野．怛你也(二合)他伊里弭里企里弭里毗里呬里娑嚩(二合)訶(引下並同)
以此密言加持香水。誦一遍結方隅界。次結曼荼羅界。以二手內相叉。開掌豎合頭指。二大指極下垂相合。密言曰。
阿(引)路力
以此印密言結曼荼羅界應用。又結辟除用密言曰。
唵爾爾爾南(引)誐毗哩(二合)婆也陛你寧娑嚩(二合)訶
次說凈空界密言曰。
唵缽納冥(二合下同)你婆誐嚩底慕賀也慕賀也惹孽慕賀你娑嚩(二合引)訶
以此密言加持香爐。向上旋轉誦七遍。先辦閼伽器。商佉或金銀。熟銅及凈葉。瓦與木器等。稱讚如是類。閼伽器中盛滿香水及花。隨求四種
【現代漢語翻譯】 現代漢語譯本：
用這個印和真言來辟除（驅除）。接下來結地界和曼荼羅界。用兩個大拇指相勾，散開豎起其他手指，揚起手掌像鷹的翅膀，結成四方四隅的界限。真言說：
曩莫啰怛曩(二合)怛啰(二合)夜(引)也曩謨枳穰(二合引)曩娑(引)誐啰吠𡀔左曩尾喻(二合下同)賀啰惹也怛他孽多(引)夜啰賀(二合下同)帝三藐三沒馱(引)也曩莫薩嚩怛他(引)誐．帝毗喻(二合下同)啰賀(二合)毗藥(二合下同)三藐三沒第毗藥(二合)曩莫阿哩夜(二合)嚩路枳帝濕嚩(二合)啰也冒地薩怛嚩(二合)也摩訶薩怛嚩(二合)也摩訶迦嚕抳迦野．怛你也(二合)他伊里弭里企里弭里毗里呬里娑嚩(二合)訶(引下並同)
用這個真言加持香水，誦一遍，結成四方四隅的界限。接下來結曼荼羅界。用兩手在內交叉，打開手掌豎起合攏食指，兩個大拇指極力向下垂併合在一起。真言說：
阿(引)路力
用這個印和真言結曼荼羅界應用。又結辟除用的真言說：
唵爾爾爾南(引)誐毗哩(二合)婆也陛你寧娑嚩(二合)訶
接下來宣說清凈空界的真言說：
唵缽納冥(二合下同)你婆誐嚩底慕賀也慕賀也惹孽慕賀你娑嚩(二合引)訶
用這個真言加持香爐，向上旋轉誦七遍。先準備閼伽（供水）器，可以是商佉（海螺），或者金銀、熟銅以及乾淨的樹葉、瓦器和木器等。稱讚這些器物。閼伽器中盛滿香水和花，隨所求備辦四種。 English version:
Having warded off with this mudra (hand gesture) and mantra (sacred utterance), next, establish the earth boundary and the mandala (sacred enclosure) boundary. Hook the two thumbs together, spread and raise the other fingers, raise the palms like eagle's wings, and establish the boundary of the four directions and corners. The mantra says:
Namo ratna-trayāya namo jñāna-sāgaravairocana-vyūha-rājāya tathāgatāya arhate samyak-saṃbuddhāya namaḥ sarva-tathāgatebhyo arhatebhyaḥ samyak-saṃbuddhebhyo namaḥ ārya-avalokiteśvarāya bodhisattvāya mahāsattvāya mahā-kāruṇikāya. Tadyathā: ili mili kili mili bhili hili svāhā.
Use this mantra to bless scented water, recite it once, and establish the boundary of the four directions and corners. Next, establish the mandala boundary. Cross the two hands inward, open the palms, raise and join the index fingers, and let the two thumbs hang down as far as possible and join together. The mantra says:
Āloka
Use this mudra and mantra to establish the mandala boundary for application. Also, the mantra for warding off says:
Oṃ ili ili ili nāga bhiri bhaye bhini svāhā
Next, proclaim the mantra for purifying the space boundary, saying:
Oṃ padme nibhāgavati mohaya mohaya jagat-mohini svāhā
Use this mantra to bless the incense burner, rotate it upwards, and recite it seven times. First, prepare the argha (water offering) vessel, which can be a shankha (conch shell), or gold, silver, refined copper, as well as clean leaves, earthenware, and wooden vessels, etc. Praise such items. Fill the argha vessel with scented water and flowers, and prepare the four types according to what is sought.
【English Translation】 English version:
Having warded off with this mudra (hand gesture) and mantra (sacred utterance), next, establish the earth boundary and the mandala (sacred enclosure) boundary. Hook the two thumbs together, spread and raise the other fingers, raise the palms like eagle's wings, and establish the boundary of the four directions and corners. The mantra says:
'Namo ratna-trayāya namo jñāna-sāgaravairocana-vyūha-rājāya tathāgatāya arhate samyak-saṃbuddhāya namaḥ sarva-tathāgatebhyo arhatebhyaḥ samyak-saṃbuddhebhyo namaḥ ārya-avalokiteśvarāya bodhisattvāya mahāsattvāya mahā-kāruṇikāya. Tadyathā: ili mili kili mili bhili hili svāhā.'
Use this mantra to bless scented water, recite it once, and establish the boundary of the four directions and corners. Next, establish the mandala boundary. Cross the two hands inward, open the palms, raise and join the index fingers, and let the two thumbs hang down as far as possible and join together. The mantra says:
'Āloka'
Use this mudra and mantra to establish the mandala boundary for application. Also, the mantra for warding off says:
'Oṃ ili ili ili nāga bhiri bhaye bhini svāhā'
Next, proclaim the mantra for purifying the space boundary, saying:
'Oṃ padme nibhāgavati mohaya mohaya jagat-mohini svāhā'
Use this mantra to bless the incense burner, rotate it upwards, and recite it seven times. First, prepare the argha (water offering) vessel, which can be a shankha (conch shell), or gold, silver, refined copper, as well as clean leaves, earthenware, and wooden vessels, etc. Praise such items. Fill the argha vessel with scented water and flowers, and prepare the four types according to what is sought. 現代漢語譯本：
用這個印和真言來辟除（驅除）。接下來結地界和曼荼羅界。用兩個大拇指相勾，散開豎起其他手指，揚起手掌像鷹的翅膀，結成四方四隅的界限。真言說：
'曩莫啰怛曩(二合)怛啰(二合)夜(引)也曩謨枳穰(二合引)曩娑(引)誐啰吠𡀔左曩尾喻(二合下同)賀啰惹也怛他孽多(引)夜啰賀(二合下同)帝三藐三沒馱(引)也曩莫薩嚩怛他(引)誐．帝毗喻(二合下同)啰賀(二合)毗藥(二合下同)三藐三沒第毗藥(二合)曩莫阿哩夜(二合)嚩路枳帝濕嚩(二合)啰也冒地薩怛嚩(二合)也摩訶薩怛嚩(二合)也摩訶迦嚕抳迦野．怛你也(二合)他伊里弭里企里弭里毗里呬里娑嚩(二合)訶(引下並同)'
用這個真言加持香水，誦一遍，結成四方四隅的界限。接下來結曼荼羅界。用兩手在內交叉，打開手掌豎起合攏食指，兩個大拇指極力向下垂併合在一起。真言說：
'阿(引)路力'
用這個印和真言結曼荼羅界應用。又結辟除用的真言說：
'唵爾爾爾南(引)誐毗哩(二合)婆也陛你寧娑嚩(二合)訶'
接下來宣說清凈空界的真言說：
'唵缽納冥(二合下同)你婆誐嚩底慕賀也慕賀也惹孽慕賀你娑嚩(二合引)訶'
用這個真言加持香爐，向上旋轉誦七遍。先準備閼伽（供水）器，可以是商佉（海螺），或者金銀、熟銅以及乾淨的樹葉、瓦器和木器等。稱讚這些器物。閼伽器中盛滿香水和花，隨所求備辦四種。
事。並置四色花于壇前。當觀曼荼羅為大乳海。誦此密言曰。
唵尾么路捺地吽
以二手內相叉仰掌旋轉。即成甘露大海。
復于大海中觀蘇彌盧山。其山四寶所成。無量眾寶間錯莊嚴。以二手內相叉作拳。誦此密言曰。
唵阿者攞吽
結此印誦密言。思惟從大海中出生寶山已。復于山上想寶樓閣。其殿無量眾寶所成。處處懸列珠鬘瓔珞。鈴鐸繒幡微風搖激。出和雅音。間錯種種摩尼半滿月等而校飾之。復有無量諸供養具遍滿樓中。于其殿內觀大曼荼羅。作是觀時以十指右押左初分相交。誦后普供養密言。即送七寶車輅。送往聖者所。其印以二手內相叉。仰掌豎二頭指。側相拄。大指各附頭指側密言曰。
唵睹嚕睹嚕吽
次結軍荼利印。印相如前說密言曰。
唵阿蜜哩(二合)帝吽發
行者觀想。軍荼利金剛駕御七寶車輅。至於極樂世界想請無量壽如來升七寶車。中央無量壽如來坐。左大勢至右邊觀自在。想阿彌陀佛前本尊坐。則結奉請印。二手內相叉作拳。左大指入掌。右大指豎屈向身招來去。奉送向外撥。用蓮華部觀自在菩薩心密言曰(歸命同餘觀自在密言)。
怛你也(二合)他缽娜么(二合)缽納么(二合)缽納么(二合)播抳娑啰娑啰噎系
【現代漢語翻譯】 現代漢語譯本： 事情。並在壇前放置四色花。應當觀想曼荼羅（Mandala，壇城）為大海。誦唸這個密咒：
嗡 尾么路捺地 吽
用兩手手指交叉于內，手掌向上並旋轉，即成為甘露大海。
又在大海中觀想蘇彌盧山（Sumeru，須彌山）。此山由四寶所成，無數珍寶交錯裝飾。用兩手手指交叉于內，握拳。誦唸這個密咒：
嗡 阿者攞 吽
結此手印誦唸密咒。思維從大海中出生寶山後，又在山上觀想寶樓閣。此殿由無數珍寶所成，處處懸掛珠鬘瓔珞，鈴鐸繒幡被微風搖動，發出和諧的聲音。以各種摩尼寶珠、半月等裝飾。又有無數供養器具遍滿樓中。在其殿內觀想大曼荼羅。作此觀想時，用十指右壓左，初步相交。誦唸後面的普供養密咒，即送出七寶車輅，送往聖者處。其手印用兩手手指交叉于內，手掌向上，豎起兩個頭指，側面相拄。大指各自附在頭指側面。密咒說：
嗡 睹嚕睹嚕 吽
其次結軍荼利（Kundali）印。手印的形狀如前所說。密咒說：
嗡 阿蜜哩（二合）帝 吽 發
修行者觀想，軍荼利金剛駕馭七寶車輅，到達極樂世界，觀想迎請無量壽如來（Amitayus，阿彌陀佛）升上七寶車。中央是無量壽如來坐著，左邊是大勢至菩薩（Mahasthamaprapta），右邊是觀自在菩薩（Avalokiteshvara）。觀想阿彌陀佛前本尊坐著。然後結奉請印。兩手手指交叉于內握拳。左大指放入掌中，右大指豎起彎曲向自身招來，奉送時向外撥。用蓮華部觀自在菩薩心咒（歸命同其餘觀自在密咒）。
怛你也（二合）他 缽娜么（二合）缽納么（二合）缽納么（二合）播抳 娑啰娑啰 噎系
【English Translation】 English version: Affairs. And place four-colored flowers before the altar. One should contemplate the Mandala as the sea. Recite this mantra:
Om Vimalu Nadhi Hum
With both hands interlocked inwards, palms facing upwards and rotating, it becomes the nectar ocean.
Again, in the great ocean, visualize Mount Sumeru. This mountain is made of four treasures, adorned with countless jewels. With both hands interlocked inwards, make fists. Recite this mantra:
Om Ajala Hum
Form this mudra and recite the mantra. After contemplating the birth of the treasure mountain from the great ocean, visualize a jeweled pavilion on the mountain. This palace is made of countless jewels, with pearl garlands and streamers hanging everywhere. The bells and banners are stirred by the gentle breeze, emitting harmonious sounds. It is decorated with various Mani jewels, half-moons, and so on. There are also countless offering implements filling the pavilion. Within the palace, visualize the great Mandala. While doing this visualization, cross the ten fingers right over left, initially intersecting. Recite the subsequent universal offering mantra, and then send out the seven-jeweled chariot to the place of the saints. The mudra is formed by interlocking the fingers of both hands inwards, palms facing upwards, and raising the two index fingers, touching each other sideways. Each thumb is attached to the side of the index finger. The mantra says:
Om Turu Turu Hum
Next, form the Kundali mudra. The shape of the mudra is as previously described. The mantra says:
Om Amrita Hum Phat
The practitioner visualizes Kundali Vajra driving the seven-jeweled chariot, arriving at the Pure Land of Ultimate Bliss, and visualizes inviting Amitayus Tathagata to ascend the seven-jeweled chariot. In the center sits Amitayus Tathagata, with Mahasthamaprapta Bodhisattva on the left and Avalokiteshvara Bodhisattva on the right. Visualize the principal deity sitting in front of Amitabha Buddha. Then form the invitation mudra. Interlock the fingers of both hands inwards to make fists. Place the left thumb inside the palm, and raise and bend the right thumb towards oneself to beckon, and flick outwards when sending off. Use the Lotus Family Avalokiteshvara Bodhisattva heart mantra (taking refuge is the same as other Avalokiteshvara mantras).
Tadyatha Padma Padme Padme Pani Sara Sara Yehi
曳(二合)呬婆誐刎阿(引)哩也(二合)嚩𡀔枳帝濕嚩(二合)啰噎迦(引)那舍目佉莽(引)嚩賀也(此加句若請諸觀自在隨稱彼名)阿(引)𡀔力
則誦自本所尊密言。獻閼伽。先想凈室寶樓閣。奉請聖眾入中。然後獻座。以前蓮花印諸指微相近。密言曰。
唵缽納么(二合)尾啰也娑嚩(二合)訶
次誦此偈敬謝聖眾伽陀曰。
娑嚩(二合)誐擔婆誐挽寧呬缽啰(二合)娑那失那(去)寫多(引)弭訶仡哩(二合)訶拏布惹么娑么(二合)多(引)缽羅(二合)娑(引)難者地夜矩嚕
此頌同真言。應誦三遍或七遍。應結部尊印警覺。以密言相應誦三遍。則成加護本尊。部尊印密言先以說。馬頭觀自在是也。
次結部母白衣觀自在菩薩印。印相如多羅菩薩。圓屈頭指。結此印亦護本尊亦護自身。唸誦速疾成就密言曰。
唵濕吠(二合)帝若致你半拏啰嚩(引)悉你惹吒么矩吒馱(引)哩抳娑嚩(二合引)訶
則結墻界印。二手內相叉。豎合二頭指微屈。密言曰。
紇唎(二合引)度矩度矩缽啰(二合)吉(引)啰拏(二合)嚩日啰(二合)俱致羅句致入嚩(二合下同)攞嚩啰嚩日啰(二合)馱啰吽發
下方界先以說用之。則結大界印。遍結護
【現代漢語翻譯】 現代漢語譯本 『曳(二合)呬婆誐刎阿(引)哩也(二合)嚩𡀔枳帝濕嚩(二合)啰噎迦(引)那舍目佉莽(引)嚩賀也』 (此加句若請諸觀自在（Avalokiteśvara，觀世音菩薩）隨稱彼名) 『阿(引)𡀔力』
然後誦自身所尊奉的密言（mantra）。獻閼伽（arghya，供水）。首先觀想清凈的室內的寶樓閣，奉請聖眾進入其中。然後獻座。用以前的蓮花印，諸指稍微靠近。密言曰：
『唵缽納么(二合)尾啰也娑嚩(二合)訶』
接著誦此偈，以敬謝聖眾的伽陀（gāthā，偈頌）曰：
『娑嚩(二合)誐擔婆誐挽寧呬缽啰(二合)娑那失那(去)寫多(引)弭訶仡哩(二合)訶拏布惹么娑么(二合)多(引)缽羅(二合)娑(引)難者地夜矩嚕』
此頌與真言（mantra）相同，應誦三遍或七遍。應結部尊印以警覺。以密言相應誦三遍，則成為加護本尊。部尊印密言先前已經說過，即馬頭觀自在（Hayagriva Avalokiteśvara）。
接著結部母白衣觀自在菩薩（Pāṇḍaravāsinī Avalokiteśvara）印。印相如多羅菩薩（Tara），圓屈頭指。結此印既能守護本尊，也能守護自身。唸誦能迅速成就，密言曰：
『唵濕吠(二合)帝若致你半拏啰嚩(引)悉你惹吒么矩吒馱(引)哩抳娑嚩(二合引)訶』
然後結墻界印。二手在內相交叉，豎起合併二頭指，稍微彎曲。密言曰：
『紇唎(二合引)度矩度矩缽啰(二合)吉(引)啰拏(二合)嚩日啰(二合)俱致羅句致入嚩(二合下同)攞嚩啰嚩日啰(二合)馱啰吽發』
下方界先前已經說過，用它。然後結大界印，普遍地結護。
【English Translation】 English version 『Ye(two combined) hi bhagavan ārya(two combined) Avalokiteśvara ekadaśa mukha manga vāhaya』 (This additional phrase, if requesting Avalokiteśvara, recite his name accordingly) 『Āḥ hriḥ』
Then recite the mantra of the deity you venerate. Offer arghya (water offering). First, visualize a pure chamber with a jeweled pavilion, and invite the holy assembly to enter. Then offer a seat. Use the previous lotus mudra, with fingers slightly close together. The mantra is:
『Om padma vi-rāja svāhā』
Next, recite this verse, a gāthā (verse of praise) to respectfully thank the holy assembly:
『Svāgatam bhagavan niha prasanna citta syātam iha grhana pujam asama tad ā prasanna nandati ya kuru』
This verse is the same as the mantra, and should be recited three or seven times. One should form the mudra of the family deity to awaken. Recite the corresponding mantra three times, which will protect the principal deity. The family deity mudra and mantra have been mentioned earlier, which is Hayagriva Avalokiteśvara.
Next, form the mudra of the family mother, Pāṇḍaravāsinī Avalokiteśvara. The mudra is like that of Tara, with the index fingers curved inward. Forming this mudra protects both the principal deity and oneself. Recitation will quickly lead to accomplishment. The mantra is:
『Om śvete joti ni paṇḍara vāsini jaṭā makuta dhāriṇi svāhā』
Then form the wall boundary mudra. Cross the hands inward, raise and join the two index fingers slightly bent. The mantra is:
『Hrih du ku du ku praki raṇa vajra kutila kutila jvala vara vajra dhara hum phat』
The lower boundary has been mentioned earlier, use it. Then form the great boundary mudra, universally protecting.
。次應奉獻香等。彼印結上方界。此結大護二手內相叉。並豎中指如針。頭指各附中指上節下不著。二大指各附頭指側密言曰。
曩謨婆誐嚩帝阿缽啰(二合)底訶妒瑟膩(二合)沙(引)也唵商羯㘑摩訶三么焰娑嚩(二合)訶
由此大三么耶護故。鄰近頂輪王尚不能侵凌。況諸魔等。
又以二手內相叉。豎合二頭指。二大指極下垂相合。結上方界密言曰。
唵爾爾爾能(引)誐苾𠻱(二合)婆也陛你寧娑嚩(二合)訶
次說涂香。以青木香兩分多誐羅等分比哩孕愚四分蘇合香八分。細搗篩。和水再研。通一切蓮花部涂香。通四種法。花燒香飲食燈明差別隨類應知。獻時各以密言加持。隨所求事心請如上。五種供養。二手捧當置於額。各以供養印而奉獻。
普通供養印。二手合掌。諸指初分互相交。二頭指各安中指上節。誦真言五遍密言曰。
曩謨薩嚩沒馱(引)冒地薩怛嚩(二合)南(引)薩嚩兔那誐(二合下同)帝娑頗(二合)羅系𤚥誐誐曩劍娑嚩(二合)訶
則誦秘密贊王。歌詠贊嘆本尊贊曰。
唵缽納么(二合)啰誐涅(寧逸反)么攬迦(引)么啰誐母答𤚥(二合)盧迦曩他滿馱銘薩嚩秫馱悉地者
誦讚歎已。隨意發廣大愿。發露懺悔發菩提
【現代漢語翻譯】 現代漢語譯本：接下來應該奉獻香等。用手印結界于上方。手印是：雙手內相叉，並豎起中指如針狀，食指各自附在中指的上節但不接觸頂端，兩大拇指各自附在食指的側面。秘密咒語是： 『曩謨婆誐嚩帝阿缽啰(二合)底訶妒瑟膩(二合)沙(引)也唵商羯㘑摩訶三么焰娑嚩(二合)訶』 由於這個大三昧耶的守護，鄰近的頂輪王尚且不能侵凌，更何況是各種魔類。 又用雙手內相叉，豎起併合攏兩個食指，兩個大拇指極度下垂並相合。結上方界的手印，秘密咒語是： 『唵爾爾爾能(引)誐苾𠻱(二合)婆也陛你寧娑嚩(二合)訶』 接下來是涂香。用青木香兩份，多誐羅等份，比哩孕愚四份，蘇合香八份。仔細搗碎並篩過，和水再次研磨。可以通用一切蓮花部的涂香，通用四種法。花、燒香、飲食、燈明的差別，應該根據類別來了解。獻供時各自用秘密咒語加持。根據所求之事，心中祈請如上所述。五種供養，用雙手捧著置於額頭。各自用供養印來奉獻。 普通供養印是：雙手合掌，各個手指的初分互相交錯，兩個食指各自安放在中指的上節。誦真言五遍，秘密咒語是： 『曩謨薩嚩沒馱(引)冒地薩怛嚩(二合)南(引)薩嚩兔那誐(二合下同)帝娑頗(二合)羅系𤚥誐誐曩劍娑嚩(二合)訶』 然後誦秘密贊王，歌詠贊嘆本尊，贊曰： 『唵缽納么(二合)啰誐涅(寧逸反)么攬迦(引)么啰誐母答𤚥(二合)盧迦曩他滿馱銘薩嚩秫馱悉地者』 誦讚歎完畢后，隨意發出廣大的願望，發露懺悔，發菩提心。
【English Translation】 English version: Next, one should offer incense and other items. The mudra (hand gesture) is used to create a boundary in the upper direction. This mudra involves the hands interlocked inwards, with the middle fingers raised straight like needles. The index fingers are each attached to the upper joints of the middle fingers without touching the tips, and the two thumbs are each attached to the sides of the index fingers. The secret mantra is: 'Namo bhagavate aparatihata usnisa om samkara maha samaya svaha' Due to the protection of this great samaya (sacred bond), even the neighboring Chakravala Raja (Universal Monarch) cannot infringe upon it, let alone various demons. Again, with the hands interlocked inwards, raise and join the two index fingers, and let the two thumbs droop down and join together. Form the mudra for the upper boundary. The secret mantra is: 'Om iririr naga bhirbha yabhyah te nini svaha' Next is the scented paste (turaka). Use two parts of Qing Mu Xiang (green wood incense), equal parts of Tagara, four parts of Priyangu, and eight parts of Su He Xiang (storax). Grind them finely, sift them, and grind them again with water. This can be used as a common scented paste for all Lotus Family deities and for all four types of practices. The differences in flowers, burning incense, food, lamps, and lights should be understood according to their categories. When offering, each should be blessed with a secret mantra. According to what is sought, pray in your heart as above. For the five types of offerings, hold them with both hands and place them on the forehead. Offer each with the appropriate offering mudra. The common offering mudra is: hands joined in prayer, with the initial segments of each finger interlaced, and the two index fingers each placed on the upper joints of the middle fingers. Recite the mantra five times. The secret mantra is: 'Namo sarva buddha bodhisattvanam sarva trana gate sphara ime gagana kam svaha' Then recite the Secret Praise King, singing praises to the principal deity, saying: 'Om padma raga nir mala lankara ma raga mudra loka natha bandha me sarva suddha siddhi ja' After reciting the praises, freely make vast vows, confess transgressions, and generate Bodhicitta (the mind of enlightenment).
心。先誦本部母然後誦部尊。由誦部母及部尊加護。則一切罪障皆得消滅。智者誦七遍或三七遍。若見不祥惡夢誦一百八遍則得除滅。加持臂釧及茅環。皆用部母密言。如上所說。部尊密言曰。
日哩(二合)阿(引)𡀔力
蓮花部念珠用蓮花子或摩尼寶。童女槎線。以此密言穿貫密言曰。
唵阿密哩(二合)黨誐冥室哩(二合)曳室唎(二合)摩(引)里你娑嚩(二合引)訶
次結十一面觀自在根本印。以二手右押左外相叉合掌以印置頂上。即成本尊身。誦根本密言七遍然後取念珠唸誦。慾念誦取珠蟠安手中。便芙蓉合掌當心。誦加持珠密言。又便頂戴密言曰。
唵嚩蘇么底室哩(二合)曳娑嚩(二合)訶
以二手聚五指捻珠。是名念珠印。以此印唸誦不緩不急。乃至不疲懈。唸誦時心不異緣。觀念本尊坐茅薦或瑜伽床子。以密言文字實理相應。或千或百數限畢已。又芙蓉合掌頂戴念珠。瞻觀本尊慇勤心禮。復陳供養讚歎並如前法。奉獻閼伽。即結阿三[口*(莽-廾+卉)]擬你印。解方隅界。以二手內相叉。二中小指並豎合。以二頭指各安中指甲密言曰。
唵紇唎(二合)阿三莽擬你(引)吽
即以此印護身。又結本部三摩耶印。禮佛迴向等已。方出道場。
【現代漢語翻譯】 現代漢語譯本： 心。先誦本部母（本部的根本咒語）然後誦部尊（本部的尊神咒語）。由誦部母及部尊加護，則一切罪障皆得消滅。智者誦七遍或三七遍。若見不祥惡夢誦一百八遍則得除滅。加持臂釧及茅環，皆用部母密言。如上所說。部尊密言曰：
日哩(二合)阿(引)𡀔力
蓮花部念珠用蓮花子或摩尼寶（珍貴的寶石）。童女槎線。以此密言穿貫密言曰：
唵阿密哩(二合)黨誐冥室哩(二合)曳室唎(二合)摩(引)里你娑嚩(二合引)訶
次結十一面觀自在（佛教菩薩）根本印。以二手右押左外相叉合掌以印置頂上。即成本尊身。誦根本密言七遍然後取念珠唸誦。慾念誦取珠蟠安手中。便芙蓉合掌當心。誦加持珠密言。又便頂戴密言曰：
唵嚩蘇么底室哩(二合)曳娑嚩(二合)訶
以二手聚五指捻珠。是名念珠印。以此印唸誦不緩不急。乃至不疲懈。唸誦時心不異緣。觀念本尊坐茅薦或瑜伽床子。以密言文字實理相應。或千或百數限畢已。又芙蓉合掌頂戴念珠。瞻觀本尊慇勤心禮。復陳供養讚歎並如前法。奉獻閼伽（供養的水）。即結阿三[口*(莽-廾+卉)]擬你印。解方隅界。以二手內相叉。二中小指並豎合。以二頭指各安中指甲密言曰：
唵紇唎(二合)阿三莽擬你(引)吽
即以此印護身。又結本部三摩耶印（本部的誓言印）。禮佛迴向等已。方出道場。
【English Translation】 English version: The Mind. First recite the root mantra of the family deity (the fundamental mantra of the family), then recite the mantra of the honored deity of the family (the mantra of the honored deity of the family). Through the protection of reciting the root mantra and the honored deity mantra, all sins and obstacles will be eliminated. The wise should recite it seven times or twenty-one times. If inauspicious nightmares are seen, recite it one hundred and eight times to eliminate them. Consecrate armlets and grass rings, all using the secret mantra of the root deity, as mentioned above. The secret mantra of the honored deity is:
日哩(二合)阿(引)𡀔力 (ri li a a)
For the lotus family rosary, use lotus seeds or Mani jewels (precious gems). Use thread spun by a virgin. String them together with this secret mantra, saying:
唵阿密哩(二合)黨誐冥室哩(二合)曳室唎(二合)摩(引)里你娑嚩(二合引)訶 (om a mi li dang ga ming shi li ye shi li mo li ni suo wa ha)
Next, form the fundamental mudra of Eleven-Faced Avalokiteśvara (a Buddhist Bodhisattva). Cross the hands with the right over the left, palms together, and place the mudra on the top of the head. This becomes the body of the honored deity. Recite the fundamental secret mantra seven times, then take the rosary and recite. When about to recite, coil the beads in the hand, then form the lotus bud mudra with palms together at the heart. Recite the mantra for blessing the beads. Then place it on the top of the head, saying:
唵嚩蘇么底室哩(二合)曳娑嚩(二合)訶 (om wa su mo di shi li ye suo wa ha)
Gather the five fingers of both hands and twirl the beads. This is called the rosary mudra. Recite with this mudra, neither too fast nor too slow, and without fatigue. During recitation, do not let the mind wander. Visualize the honored deity sitting on a grass mat or a yoga seat. Let the words of the secret mantra correspond to the true principle. After completing the prescribed number, whether a thousand or a hundred, again form the lotus bud mudra, place the rosary on the top of the head, gaze upon the honored deity with earnest devotion, and offer prostrations. Then present offerings and praises as before. Offer water for washing feet (argha). Then form the Asan[口*(莽-廾+卉)]ngini mudra. Release the boundaries of the directions. Cross the hands inward, with the two little fingers upright and together. Place the two index fingers on the fingernails of the middle fingers, saying:
唵紇唎(二合)阿三莽擬你(引)吽 (om he li a san mang ni ni hong)
Then use this mudra to protect the body. Also, form the Samaya mudra (the vow mudra) of the family deity. After paying homage to the Buddha and dedicating the merit, then leave the mandala.
於一凈處讀轉摩訶般若波羅蜜。積集福德聚迴向無上菩提隨意經行。復結無能勝印。一切時處加護。二手內相叉作拳。豎合二中指。名無能勝印。密言曰。
曩莫薩嚩沒馱南唵虎魯虎魯贊拏里莽(引)蹬擬娑嚩(二合)訶
修行者每朝嚼齒木洗漱已訖。結凈灌灑。以右手掬水誦此密言七遍加飲。或六月先行成就法。所有觸穢不祥業障皆得清凈密言曰。
唵秫第訥輸馱曩也娑嚩(二合引)訶
十一面觀自在菩薩唸誦儀軌經卷中 大正藏第 20 冊 No. 1069 十一面觀自在菩薩心密言唸誦儀軌經
十一面觀自在菩薩秘密心經語建立道場儀軌卷下
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
我今說成就處。依教擇得地。吉日吉宿吉曜。凈其地離諸過患。晨朝歡喜心攝受地作辟除法。應作是言。所有於此地方障礙者。應遠離。午時面南應作辟除法。燒佉陀羅木。以芥子油投白芥子護摩。用甘露軍荼利。
金剛心密言曰。
唵阿(引)密哩(二合)帝吽發
復以濕嚩嚩訶密言。加持水七遍灑地。夜應作息災護摩。面北用心中心密言一百八遍。及用濕嚩嚩訶密言。以右手按地。誦凈地
【現代漢語翻譯】 現代漢語譯本： 在一處乾淨的地方讀誦《摩訶般若波羅蜜經》。積聚福德，迴向無上菩提，隨意經行。再結無能勝印（一種手印，像征戰勝一切障礙），在一切時處得到加持。雙手內相叉作拳，豎起合併兩個中指，這叫做無能勝印。密言（mantra）如下： 『曩莫薩嚩沒馱南唵虎魯虎魯贊拏里莽(引)蹬擬娑嚩(二合)訶』 修行者每天早上嚼齒木（一種清潔牙齒的樹枝）洗漱完畢后，結凈灌灑（一種凈化儀式）。用右手掬水，誦此密言七遍后飲用。或者先行六個月成就法。所有接觸到的污穢不祥和業障都能得到清除。密言如下： 『唵秫第訥輸馱曩也娑嚩(二合引)訶』 《十一面觀自在菩薩唸誦儀軌經》卷中 大正藏第20冊 No. 1069 《十一面觀自在菩薩心密言唸誦儀軌經》 《十一面觀自在菩薩秘密心經語建立道場儀軌》卷下 開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯 我現在說成就之處。依照教法選擇得到土地。選擇吉日吉宿吉曜（吉祥的日子、星宿和星辰）。凈化土地，使其遠離各種過患。早晨以歡喜心攝受土地，作辟除法（驅除障礙的儀式）。應當這樣說：『所有在此地方障礙者，應遠離。』中午面向南方，應當作辟除法。燒佉陀羅木（一種木材），用芥子油投白芥子護摩（一種火供儀式）。用甘露軍荼利（一種明王，象徵甘露）， 金剛心密言曰： 『唵阿(引)密哩(二合)帝吽發』 再用濕嚩嚩訶密言（svaha mantra），加持水七遍后灑在地上。晚上應當作息災護摩（一種消除災難的火供儀式）。面向北方，用心中心密言一百零八遍，以及用濕嚩嚩訶密言。用右手按住地面，誦凈地（凈化土地的真言）。
【English Translation】 English version: In a clean place, read and recite the 『Mahaprajnaparamita Sutra』 (The Great Perfection of Wisdom Sutra). Accumulate merits and dedicate them to unsurpassed Bodhi (enlightenment), and walk around at will. Then form the 『Invincible Mudra』 (a hand gesture symbolizing victory over all obstacles), to receive blessings at all times and places. Cross the hands inward to form a fist, and erect and join the two middle fingers. This is called the 『Invincible Mudra』. The mantra is: 『Namo Sarva Buddhanam Om Huru Huru Chandalim Matangi Svaha』 The practitioner should chew tooth wood (a twig used for cleaning teeth) every morning after washing up. Perform the purification and sprinkling ritual. Scoop water with the right hand and recite this mantra seven times before drinking it. Alternatively, first practice the accomplishment method for six months. All defilements, inauspiciousness, and karmic obstacles encountered will be purified. The mantra is: 『Om Shuddhe Nirdoshana Ya Svaha』 『Eleven-Faced Avalokitesvara Bodhisattva Recitation Ritual Sutra』, Volume Middle Taisho Tripitaka Volume 20, No. 1069 『Eleven-Faced Avalokitesvara Bodhisattva Heart Mantra Recitation Ritual Sutra』 『Eleven-Faced Avalokitesvara Bodhisattva Secret Heart Sutra Language Establishing Mandala Ritual』, Volume Lower Translated by Tripitaka Master Amoghavajra of Daxingshan Temple, holding the title of Grand Master of the Three Departments, Special Advanced Official of the Honglu Temple, Duke of Su of the State, with a fief of three thousand households, bestowed with purple robes, posthumously awarded the title of Minister of Works, with the posthumous title of Dajian, and the honorary title of Greatly Wise. I will now speak of the place of accomplishment. According to the teachings, choose and obtain the land. Select an auspicious day, auspicious constellation, and auspicious planet. Purify the land and keep it away from all faults. In the morning, with a joyful heart, receive the land and perform the apotropaic ritual (a ritual to dispel obstacles). One should say: 『All those who obstruct this place should depart.』 At noon, facing south, one should perform the apotropaic ritual. Burn 『Khādira』 wood (Acacia wood), and offer white mustard seeds with mustard oil in a 『homa』 (fire offering ritual). Use 『Amrita Kundali』 (a Wisdom King symbolizing nectar), The Vajra Heart Mantra says: 『Om Amrite Hum Phat』 Then, using the 『Svaha』 mantra, bless the water seven times and sprinkle it on the ground. At night, one should perform a pacifying 『homa』 (a fire offering ritual to eliminate disasters). Facing north, recite the Heart Mantra one hundred and eight times, and use the 『Svaha』 mantra. Press the ground with the right hand and recite the purification mantra (a mantra to purify the land).
密言一百八遍。密言曰。
唵步(引)欠(平)
取地隨意大小。或九肘十三肘或十六肘。深掘齊膝。除其地中過患。平治地分為九分。于中央置七寶五穀藥等。好時日以印密言加持。則應結十方界二手內相叉。二大指頭指小指各申相合。旋轉十方密言曰。
唵入嚩(二合)里多路者你吽
以佉陀羅木作橛。加持一百八遍釘四角。佉陀羅木橛密言曰。
唵虎魯唵虎魯吽泮
以波啰舍木燃火。以本尊密言和三甜。護摩一百八遍。則于道場中全身舍利塔東面。安本尊像。像面向西。應習先行法。唸誦以了欲出道場。加持處所。以右手作金剛拳。豎頭指旋轉十方。則成堅固精室。
護摩儀軌品
我今說護摩 密言諸儀則 普通令歡喜 去念誦處所 不近亦不遠 對彼道場前 護摩如契經 先應獻部尊 次供養本尊 供養火天已 然後依所求 息災作圓爐 增益應為方 降伏應三角 敬愛如蓮葉 爐中應安置 輪金剛獨古 第四金剛鉤 次第而建立
觀自在菩薩通增益法護摩之時。迎觀自在大勢至義成就大威德者。安置於爐東邊。並持明仙一切藥叉及吉祥天。應置爐南邊。又于爐北邊安佛並諸不退轉菩薩梵王並訶利底母。求增益
【現代漢語翻譯】 現代漢語譯本 密言唸誦一百零八遍。密言是： 『唵 步(引) 欠(平)』 選取一塊土地，大小隨意，可以是九肘、十三肘或十六肘。深挖至膝蓋的高度，清除地中的所有不利因素。平整土地，將其分為九等份。在中央放置七寶、五穀、藥物等。選擇吉時良辰，用印和密言加持。然後應結十方界印：雙手內相叉，兩大拇指、食指、小指各自伸直相合，旋轉十方。密言是： 『唵 入嚩(二合)里多路者你 吽』 用佉陀羅木（Khādira，一種樹木）製作木橛，加持一百零八遍后釘在四個角上。佉陀羅木橛的密言是： 『唵 虎魯 唵 虎魯 吽 泮』 用波啰舍木（Palāśa，紫檀）點燃火焰，用本尊密言和合三種甜食（三甜）進行護摩一百零八遍。然後在道場中，全身舍利塔的東面，安放本尊像，像面向西。應該先修習先行法，唸誦完畢后想要出道場，就加持處所。用右手作成金剛拳，豎起頭指旋轉十方，這樣就形成堅固的精室。 護摩儀軌品 我現在宣說護摩的密言和各種儀則，普遍令眾生歡喜，離開唸誦的處所，不近也不遠，面對道場前方。護摩如契經所說，首先應該獻給部尊，其次供養本尊，供養火天之後，然後根據所求，息災用圓形的爐子，增益用方形的爐子，降伏用三角形的爐子，敬愛用蓮葉形的爐子。爐中應該安置輪、金剛、獨股、第四金剛鉤，依次建立。 觀自在菩薩通增益法護摩之時，迎接觀自在（Avalokiteśvara，觀世音菩薩）、大勢至（Mahāsthāmaprāpta，又稱得大勢菩薩）、義成就（Arthasiddha）、大威德者。安置在爐子的東邊，以及持明仙、一切藥叉（Yakṣa，夜叉）及吉祥天（Lakshmi，功德天）。應該安置在爐子的南邊。又在爐子的北邊安放佛和諸不退轉菩薩、梵王（Brahmā，大梵天）以及訶利底母（Hāritī，鬼子母）。求增益。
【English Translation】 English version Chant the secret mantra one hundred and eight times. The secret mantra is: 『Om Bu(extended vowel) Kham(flat)』 Choose a piece of land, any size you like, it can be nine cubits, thirteen cubits, or sixteen cubits. Dig deep to knee height, removing all the unfavorable elements from the ground. Level the ground and divide it into nine equal parts. Place the seven treasures, five grains, medicines, etc. in the center. Choose an auspicious time and date, and bless it with mudras and secret mantras. Then you should form the Ten Directions Boundary Mudra: cross the hands internally, extend and join the two thumbs, index fingers, and little fingers respectively, and rotate in the ten directions. The secret mantra is: 『Om Jvalita Rochani Hum』 Make wooden pegs from Khādira wood (Khādira, a type of tree), bless them one hundred and eight times, and nail them into the four corners. The secret mantra for the Khādira wood pegs is: 『Om Huru Om Huru Hum Phat』 Light a fire with Palāśa wood (Palāśa, Butea monosperma), and perform the homa one hundred and eight times with the principal deity's secret mantra mixed with three sweets (three sweet ingredients). Then, in the mandala, on the east side of the complete body relic stupa, place the image of the principal deity, facing west. You should first practice the preliminary practices, and after completing the recitation, if you want to exit the mandala, bless the place. Make a vajra fist with your right hand, raise your index finger, and rotate in the ten directions, thus forming a solid chamber. Chapter on the Rituals of Homa I will now explain the secret mantras and various rituals of homa, universally bringing joy to all beings, leaving the place of recitation, neither too close nor too far, facing the front of the mandala. The homa is as described in the sutras, first you should offer to the divisional deities, then offer to the principal deity, after offering to Agni (the fire deity), then according to what is sought, for pacifying disasters use a circular furnace, for increasing benefits use a square furnace, for subduing use a triangular furnace, for love and respect use a lotus leaf-shaped furnace. In the furnace, you should place the wheel, vajra, single-pronged vajra, and the fourth vajra hook, establishing them in order. At the time of the Avalokiteśvara Bodhisattva's general practice of increasing benefits homa, welcome Avalokiteśvara (Avalokiteśvara, the Bodhisattva of Compassion), Mahāsthāmaprāpta (Mahāsthāmaprāpta, also known as the Bodhisattva of Great Power), Arthasiddha, and the Greatly Powerful One. Place them on the east side of the furnace, as well as the Vidyadhara (mantra-holder), all the Yakṣas (Yakṣa, a type of spirit), and Lakshmi (Lakshmi, the goddess of fortune). They should be placed on the south side of the furnace. Also, on the north side of the furnace, place the Buddha and all the non-regressing Bodhisattvas, Brahmā (Brahmā, the creator god), and Hāritī (Hāritī, the demon mother). Seeking to increase benefits.
成就者。應當供養。次應迎觀自在密言曰。
唵吠那勿(微一反)娑嚩(二合引)訶
次大勢至密言曰。
唵底瑟咤(二合)底瑟咤(二合下同)摩訶娑佗(二合引)么吠誐三么也么努娑么(二合)啰吽泮娑嚩(二合)訶(引)
次義成就密言曰。
唵悉𠆙賀悉𠆙娑(引)馱也娑嚩(二合引)訶(引)
持明仙密言曰。
唵訖哩(二合下同)拏尾訖哩(二合)拏尾訖哩(二合)尼多(引)也娑嚩(二合引)訶(引)
藥叉眾密言曰。
藥乞叉多(入)
一切吉祥心密言曰。
曩謨摩訶室哩(二合)夜(引)也唵止哩弭里膩曳娑嚩(二合引)訶
梵王密言曰。
唵缽納么(二合)喻曩曳娑嚩(二合引)訶(引)
一切佛菩薩密言曰。
曩莫薩嚩沒馱冒地薩怛嚩(二合引)南(引)阿(引)尾(引)啰吽欠(平)
西邊應置白衣觀自在密言曰。
唵濕吠(二合)帝濕吠(二合)帝半拏啰嚩(引)悉你娑嚩(二合引)訶(引)
訶唎底母密言曰。
唵努努摩(引)里迦呬帝娑嚩(二合引)訶(引)
如上建立名為增益儀軌。
息災面向北 南邊應置槊 西安嚩素枳 北置金剛印
【現代漢語翻譯】 現代漢語譯本：成就者，應當供養。其次應當迎請觀自在菩薩的密言，如下： 『唵 吠那 勿 娑嚩（二合引）訶』 其次是大勢至菩薩的密言，如下： 『唵 底瑟咤（二合）底瑟咤（二合下同）摩訶娑佗（二合引）么吠誐 三么也 么努娑么（二合）啰 吽 泮 娑嚩（二合）訶（引）』 其次是義成就菩薩的密言，如下： 『唵 悉 𠆙 賀 悉 𠆙 娑（引）馱也 娑嚩（二合引）訶（引）』 持明仙的密言，如下： 『唵 訖哩（二合下同）拏 尾訖哩（二合）拏 尾訖哩（二合）尼 多（引）也 娑嚩（二合引）訶（引）』 藥叉眾的密言，如下： 『藥 乞叉 多（入）』 一切吉祥心咒的密言，如下： 『曩謨 摩訶 室哩（二合）夜（引）也 唵 止哩 弭里 膩 曳 娑嚩（二合引）訶』 梵王的密言，如下： 『唵 缽納么（二合）喻 曩 曳 娑嚩（二合引）訶（引）』 一切佛菩薩的密言，如下： 『曩 莫 薩嚩 沒馱 冒地 薩怛嚩（二合引）南（引）阿（引）尾（引）啰 吽 欠（平）』 西邊應當安置白衣觀自在菩薩，其密言如下： 『唵 濕吠（二合）帝 濕吠（二合）帝 半拏啰 嚩（引）悉 你 娑嚩（二合引）訶（引）』 訶唎底母（鬼子母）的密言，如下： 『唵 努 努 摩（引）里 迦 呬 帝 娑嚩（二合引）訶（引）』 如上建立的，稱為增益儀軌。 息災法面向北方，南邊應當安置長槊，西邊安置嚩素枳（Vasuki，龍王名），北邊安置金剛印。
【English Translation】 English version: The accomplished one should make offerings. Next, one should welcome the secret mantra of Avalokiteśvara (觀自在菩薩, the Bodhisattva of Compassion), which is: 『Oṃ vaina va svāhā』 Next is the secret mantra of Mahāsthāmaprāpta (大勢至菩薩, the Bodhisattva of Great Strength), which is: 『Oṃ tiṣṭha tiṣṭha mahāsattva mavega samaya manusmara hūṃ phaṭ svāhā』 Next is the secret mantra of Arthasiddha (義成就菩薩, the Bodhisattva of Meaningful Accomplishment), which is: 『Oṃ siddhya siddhya sādhaya svāhā』 The secret mantra of the Vidyādhara (持明仙, the Immortal who holds mantras), which is: 『Oṃ kṛṇa vikṛṇa vikṛṇani tāya svāhā』 The secret mantra of the Yaksha (藥叉, a type of nature spirit) assembly, which is: 『Yakṣa da』 The secret mantra of the heart of all auspiciousness, which is: 『Namo mahā śrīya oṃ cili miliniye svāhā』 The secret mantra of Brahmā (梵王, the King of Gods), which is: 『Oṃ padma yonaye svāhā』 The secret mantra of all Buddhas and Bodhisattvas, which is: 『Namo sarva buddha bodhisattvānām āḥ vira hūṃ kham』 On the west side, one should place the White-Robed Avalokiteśvara (白衣觀自在菩薩), whose secret mantra is: 『Oṃ śvete śvete paṇḍaravāsini svāhā』 The secret mantra of Hāritī (訶唎底母, the Mother of Demons), which is: 『Oṃ nunu mārike hite svāhā』 The above establishment is called the ritual for increasing benefits. For pacifying disasters, face north. A long spear should be placed on the south side. Vasuki (嚩素枳, a Naga king) should be placed on the west side, and the Vajra seal should be placed on the north side.
爐東邊應置 三戟叉大印 各以本密言 呼召及發遣
召三戟叉密言。各以大指押小指甲。散餘三指如叉。便相合之。
曩謨啰怛曩(二合)怛啰(二合)夜也曩莫室戰(二合)拏嚩日啰(二合)播拏曳摩訶藥乞叉(二合)細曩跛多曳．曀系曳呬摩訶藥乞叉(二合)嚕捺啰(二合下同)婆孕羯羅三么焰缽羅(二合)底播(引)攞也阿(引)蘗縒嚕捺羅(二合)么么曼拏禮嚩日啰(二合)三么也歷努播攞也伊只枳弭里枳弭里娑嚩(二引引)訶
發遣密言曰。
蘗縒蘗縒嚕捺啰(二合)娑嚩(二合)娑嚩(二合)南補曩啰誐莽曩(引)夜(引)啰他(二合)悉馱曳止里枳娑嚩(二合引)訶
召嚩蘇枳龍王。密言曰如常拳。大指頭指相捻如環。
密言曰。
嚩(引)蘇枳曩(引)誐啰惹嚩日啰(二合)三么也么努娑么(二合)啰阿(引)蘗縒答多嚩(引)魯迦(引)婆也避多麼曼荼覽勢典虎魯虎魯阿(引)蘗縒娑嚩(二合引)訶(引)
發遣密言曰。
孽縒孽縒娑嚩(二合引)婆嚩南曩(引)誐啰惹枳孕(二合)迦哩么么迦(引)么(引)娑密哩(二合)𠆙睹娑嚩(二合引)訶(引)
請金剛杵密言。二手內相叉。豎二中指相合。豎二大指二小指屈
【現代漢語翻譯】 現代漢語譯本 在爐子的東邊應該放置三戟叉和大印，各自用本來的密言來呼召和發遣。
呼召三戟叉的密言。用兩手的大拇指按住小指的指甲，其餘三指像叉一樣散開，然後合在一起。
曩謨啰怛曩(二合)怛啰(二合)夜也曩莫室戰(二合)拏嚩日啰(二合)播拏曳摩訶藥乞叉(二合)細曩跛多曳．曀系曳呬摩訶藥乞叉(二合)嚕捺啰(二合下同)婆孕羯羅三么焰缽羅(二合)底播(引)攞也阿(引)蘗縒嚕捺羅(二合)么么曼拏禮嚩日啰(二合)三么也歷努播攞也伊只枳弭里枳弭里娑嚩(二引引)訶
發遣的密言是：
蘗縒蘗縒嚕捺啰(二合)娑嚩(二合)娑嚩(二合)南補曩啰誐莽曩(引)夜(引)啰他(二合)悉馱曳止里枳娑嚩(二合引)訶
呼召嚩蘇枳（Vasuki，龍王名）龍王。密言的手印如常，握拳，大拇指和食指的指頭相捻成環。
密言是：
嚩(引)蘇枳曩(引)誐啰惹嚩日啰(二合)三么也么努娑么(二合)啰阿(引)蘗縒答多嚩(引)魯迦(引)婆也避多麼曼荼覽勢典虎魯虎魯阿(引)蘗縒娑嚩(二合引)訶(引)
發遣的密言是：
孽縒孽縒娑嚩(二合引)婆嚩南曩(引)誐啰惹枳孕(二合)迦哩么么迦(引)么(引)娑密哩(二合)𠆙睹娑嚩(二合引)訶(引)
請金剛杵的密言。兩手在內交叉，豎起兩個中指相合，豎起兩個大拇指，兩個小指彎曲。
【English Translation】 English version To the east of the stove, one should place the trident and the great seal, each using its respective mantra for summoning and dispatching.
The mantra for summoning the trident. Press the nails of the little fingers with the thumbs of both hands, spread the remaining three fingers like a trident, and then bring them together.
Namo ratna-trayāya namaḥ ścaṇḍa-vajra-pāṇaye mahā-yakṣa-senā-pataye ehy ehi mahā-yakṣa rudra bhayaṃ-kara samayam prati-pālaya āgaccha rudra mama maṇḍale vajra-samaya liṇu-pālaya iji-kili-kili svāhā.
The dispatching mantra says:
Gaccha gaccha rudra svāhā svāhā namo punar āgamanāya yathā-siddhaye cili-ki svāhā.
Summoning Vāsuki (name of a Naga king) Dragon King. The mudra (hand gesture) for the mantra is as usual, making a fist, with the tips of the thumb and index finger touching to form a ring.
The mantra is:
Vāsuki nāga-rāja vajra-samaya manus-smara āgaccha tāvat ālokābhaya bhī mama maṇḍalaṃ śīghraṃ huru huru āgaccha svāhā.
The dispatching mantra says:
Gaccha gaccha svāhā bhava namo nāga-rāja kṛtya kuru mama kāma smṛti bhavatu svāhā.
The mantra for inviting the Vajra (thunderbolt). Cross the hands inward, raise the two middle fingers together, raise the two thumbs, and bend the two little fingers.
。二頭指各附二中指背。不相著。
阿演嚩日啰(二合)么訶具啰薩嚩咄瑟咤(二合)娑夜跛赦阿嚩地也(二合)薩嚩泥嚩(引)南(引)嚩日啰(二合)訶娑多(二合)婆孕羯啰阿(引)孽縒施仡囕(二合)么么迦(引)哩焰娑蜜哩(三合)𠆙睹印捺啰(二合)娑訶(二合)娑啰(二合引)乞叉(二合)睹魯睹魯阿(引)孽縒娑嚩(二合引)訶(引)
發遣金剛杵密言曰。
孽縒孽縒娑嚩(二合)婆嚩南嚩日啰(二合)訶娑多(二合)摩訶么羅阿缽啰(二合)地哩(二合)沙夜(二合)阿素(上)囕孽薩嚩(引)曩尾近曩(二合)睹娑那(引)婆嚩(引)跛啰爾你娑嚩(二合引)訶(引)
請梵天密言。二手虛心合掌。開屈頭中名等六指。如蓮葉。
比多(引)摩訶嚩覽劍么攞嚩曩你嚩(引)徙阿孽縒嚩日啰(二合)曼拏攞三么也么努播攞也缽納弭(二合)你那缽納么(二合)嚩悉你(二合)娑嚩(二合引)訶(引)
次用請毗紐天密言。加持茅為環。安爐右。發遣時應解請毗紐天密言。以二手反相叉。二大指頭相拄。安右掌中。
吠(微愛反)濕嚩(二合)泥嚩摩賀缽啰(二合)訖穰(二合)摩訶尾哩也(二合)跛啰訖啰(二合)么阿孽縒孽嚕拏莽(引)嚕呬也(二
【現代漢語翻譯】 現代漢語譯本：兩手的中指背面分別貼靠在各自的食指上，但兩手的中指不要互相接觸。
『阿演嚩日啰(二合)么訶具啰薩嚩咄瑟咤(二合)娑夜跛赦阿嚩地也(二合)薩嚩泥嚩(引)南(引)嚩日啰(二合)訶娑多(二合)婆孕羯啰阿(引)孽縒施仡囕(二合)么么迦(引)哩焰娑蜜哩(三合)𠆙睹印捺啰(二合)娑訶(二合)娑啰(二合引)乞叉(二合)睹魯睹魯阿(引)孽縒娑嚩(二合引)訶(引)』
發遣金剛杵的密言說：
『孽縒孽縒娑嚩(二合)婆嚩南嚩日啰(二合)訶娑多(二合)摩訶么羅阿缽啰(二合)地哩(二合)沙夜(二合)阿素(上)囕孽薩嚩(引)曩尾近曩(二合)睹娑那(引)婆嚩(引)跛啰爾你娑嚩(二合引)訶(引)』
請梵天的密言。兩手虛心合掌，打開並彎曲頭指、中指、名指等六個手指，形狀如蓮葉。
『比多(引)摩訶嚩覽劍么攞嚩曩你嚩(引)徙阿孽縒嚩日啰(二合)曼拏攞三么也么努播攞也缽納弭(二合)你那缽納么(二合)嚩悉你(二合)娑嚩(二合引)訶(引)』
接下來使用請毗紐天（Vishnu）的密言。加持茅草做成環，安放在火爐的右邊。發遣的時候應該解開。請毗紐天（Vishnu）的密言，用兩手反向交叉，兩個大拇指的指頭互相接觸，安放在右掌中。
『吠(微愛反)濕嚩(二合)泥嚩摩賀缽啰(二合)訖穰(二合)摩訶尾哩也(二合)跛啰訖啰(二合)么阿孽縒孽嚕拏莽(引)嚕呬也(二
【English Translation】 English version: The backs of the middle fingers of both hands are attached to their respective index fingers, but the middle fingers of the two hands should not touch each other.
'Ayan Vajra (two combined) Maha Gura Sarva Dushta (two combined) Saya Pasha Avadhiya (two combined) Sarva Deva (extended) Nam (extended) Vajra (two combined) Hasta (two combined) Bhayamkara A (extended) Agacha Shighram (two combined) Mama Karyam Samri (three combined) Kurutu Indra (two combined) Saha (two combined) Sara (extended) Raksha (two combined) Turu Turu A (extended) Agacha Svaha (extended)'
The secret words for sending forth the Vajra (Diamond Scepter) are:
'Gacha Gacha Svabhava Nam Vajra (two combined) Hasta (two combined) Maha Mara Apra (two combined) Dhri (two combined) Shaya (two combined) Asu (upper) Ram Gacha Sarva (extended) Nana Vikinna (two combined) Tu Sana (extended) Bhava (extended) Parajita Svaha (extended)'
The secret words for inviting Brahma (梵天): Place both hands together with hollowed palms, open and bend the index, middle, ring, and other six fingers, like a lotus leaf.
'Bhito (extended) Maha Valam Kam Mala Vana Niva (extended) Si Agacha Vajra (two combined) Mandala Samaya Manupalaya Padmi (two combined) Ni Dhana Padma (two combined) Vasini (two combined) Svaha (extended)'
Next, use the secret words for inviting Vishnu (毗紐天). Consecrate thatch to make a ring and place it to the right of the stove. When sending away, you should untie it. The secret words for inviting Vishnu (毗紐天): Cross both hands in reverse, with the tips of the two thumbs touching each other, and place them in the right palm.
'Veshva (Wei Ai reversed) Deva Maha Pratijna (two combined) Maha Virya (two combined) Parakrama (two combined) Agacha Garuda Maruhi Ya (two
合)斫訖㘑(二合)拏三么也曼拏覽三么也么努播攞也娑嚩(二合引)訶(引)
行者坐處右邊。應置護摩支分。酪蘇香花等。一器中滿置。種子應安右邊。以此水天密言加持水。散灑。密言曰。
阿演嚩嚕拏烏(二合)曩(引)誐跛哩嚩(引)𡀔曩(引)誐么攞三么你庾(二合)底(入)冥你你(引寧反引)信者也娑吠(二合)底薩嚩烏那迦目佉(引)尾近曩(二合)莽(引)婆挽睹
次取茅草密言曰。
伊冥矩鑠(引)你尾夜(二合)室者(二合)布多(引)室者(二合)沒啰(二合)紇莽(二合)跛尾底㘑(二合)拏沒馱達磨僧伽啰多(引)北哩體(丁以反)尾散惹(引)多孽婆(引)莽(引)尾延南(二合)扇(引)蹉阿尾近南(二合)君(入)挽睹娑嚩(二合引)訶(引)
順敷吉祥茅 東方為先首 南西最後北 當以梢壓根 勿以根壓梢 散佈諸名花 遍嚴於茅上 應用毗俱胝
印密言加持曰。
曩莫薩嚩怛他孽帝毗庾(二合)啰賀(二合)毗藥(二合)三藐三沒第毗藥(二合)唵婆也曩(引)舍你怛啰(二合)娑你怛啰(二合)細怛啰(二合)娑也毗𠴊(二合)矩致多致吠多致吠多致濕吠(二合)帝惹致你(二合)娑嚩(二合引)訶(引)
【現代漢語翻譯】 現代漢語譯本 合)斫訖㘑(二合)拏（Chaqilei Na，音譯，無實際意義）三么也（Samaya，誓言）曼拏覽（Mandala，壇城）三么也（Samaya，誓言）么努播攞也（Manupalaya，守護）娑嚩（二合引）訶（引）（Svaha，圓滿）。
行者坐處右邊，應安置護摩支分，如酪、蘇、香、花等，置於一器中使其滿溢。種子字應安放在右邊。以此水天密言加持水，然後散灑。密言曰：
阿演嚩嚕拏（Ayan Varuna，水天）烏（二合）曩（引）誐跛哩嚩（引）𡀔曩（引）（Unaga Parivaranan，龍族眷屬）誐么攞三么你庾（二合）底（入）冥你你（引寧反引）（Gamala Samanidhyutim，光輝）信者也（Sincaya，傾注）娑吠（二合）底（Svete，白色）薩嚩烏那迦目佉（引）（Sarva Unaka Mukha，一切水族）尾近曩（二合）莽（引）婆挽睹（Vighna Mang Bhavantu，愿障礙消除）。
其次取茅草，密言曰：
伊冥矩鑠（引）你尾夜（二合）室者（二合）布多（引）室者（二合）（Imam Kusa Nivesya Puta Srestha，將此吉祥草安置於清凈處）沒啰（二合）紇莽（二合）跛尾底㘑（二合）拏（Brahmana Pavitrena，以婆羅門之凈）沒馱達磨僧伽啰多（引）（Buddha Dharma Sangha Rata，皈依佛法僧）北哩體（丁以反）尾散惹（引）多孽婆（引）莽（引）（Priti Visanjata Garbham，喜悅充滿）尾延南（二合）扇（引）蹉阿尾近南（二合）君（入）挽睹娑嚩（二合引）訶（引）（Vidyanam Santya Avighnam Kuru Bhavantu Svaha，愿智慧增長，無有障礙，成就圓滿）。
順敷吉祥茅，東方為先首，南西最後北，當以梢壓根，勿以根壓梢，散佈諸名花，遍嚴於茅上，應用毗俱胝（Bhrikuti，金剛忿怒相）。
以印密言加持曰：
曩莫薩嚩怛他孽帝毗庾（二合）啰賀（二合）毗藥（二合）三藐三沒第毗藥（二合）（Namo Sarva Tathagatebhyo Arhatebhyah Samyak Sambuddhebhyah，皈命一切如來、應供、正等覺）唵婆也曩（引）舍你（Om Bhaya Nasani，嗡，消除恐懼者）怛啰（二合）娑你（Trasani，驚嚇者）怛啰（二合）細（Trasi，使驚恐）怛啰（二合）娑也（Trasaya，驚恐）毗𠴊（二合）矩致（Bhrkuti，金剛忿怒相）多致吠（Tad Dhave，彼速疾）多致吠（Tad Dhave，彼速疾）多致濕吠（二合）帝惹致你（二合）（Tad Sveti Jati，彼白色種族）娑嚩（二合引）訶（引）（Svaha，圓滿）。
【English Translation】 English version 合) Chaqilei Na Samaya Mandalaran Samaya Manupalaya Svaha.
On the right side of the practitioner's seat, the ingredients for the Homa (fire offering) should be placed, such as milk, ghee, incense, and flowers, filled to the brim in a vessel. The seed syllable should be placed on the right side. Bless the water with this mantra of Varuna (water deity) and then sprinkle it. The mantra is:
Ayan Varuna Unaga Parivaranan Gamala Samanidhyutim Sincaya Svete Sarva Unaka Mukha Vighna Mang Bhavantu.
Next, take the Kusa grass, and say the mantra:
Imam Kusa Nivesya Puta Srestha Brahmana Pavitrena Buddha Dharma Sangha Rata Priti Visanjata Garbham Vidyanam Santya Avighnam Kuru Bhavantu Svaha.
Arrange the auspicious Kusa grass, with the east as the first direction, then south, west, and finally north. The tip should press down on the root, and do not let the root press down on the tip. Scatter various famous flowers, adorning the Kusa grass all over. Use the Bhrikuti (fierce Vajra face).
Bless with the mudra and mantra, saying:
Namo Sarva Tathagatebhyo Arhatebhyah Samyak Sambuddhebhyah Om Bhaya Nasani Trasani Trasi Trasaya Bhrkuti Tad Dhave Tad Dhave Tad Sveti Jati Svaha.
印如前說。以辦事密言灑火。應然木依教然火密言曰。
唵入嚩(二合)攞吽
或用濕嚩(二合)嚩訶密言。
灑火。或用軍荼利。依護摩儀則。初中應用濕嚩嚩訶及軍荼利印密言。先以說。以本明密言加持花。觀想投于爐中。如教應思惟。先投三莖木。先應請火天以本印。然後作護摩。以右手作施無畏。微屈頭指招召。大指屈右掌中密言曰。
三滿多入嚩(二引合)攞摩訶入嚩(二合引)攞阿(引)你底也(二合)三么缽啰(二合)婆娑惹(引)多吠那迦比羅慕(引)啰多曳阿孽縒曼拏覽沒度步佉者啰三娑嚩(二合引)訶(引)
請已先以大杓三沃火。然後旋灑。與火天漱口次灑凈。則應以小杓供養本尊。次以木兩頭揾酥投火中獻。次油麻次酪乳蜜等。以後隨意。及諸香藥應燒。此中以油麻粳米和酥燒為勝。如上眾緣不具。但燒酥密言后安娑嚩訶。亦得一切成就。護摩已了。火以水[瀟-肅+即]灑。令聖眾漱口。為令聖眾歡喜故。用本部心加持閼伽而獻之。定心合掌殷重心求悉地。以閼伽奉送依法以水灑火用辦事密言。所有護摩殘物隨意樂供養外諸天。
以前請火天印。頭指大指相捻。發遣火天密言曰。
孽縒入嚩(二合引)攞娑那嘮捺啰(二合)阿缽啰(二
【現代漢語翻譯】 現代漢語譯本： 按照前面所說的儀軌，用辦事真言灑水於火上。如果需要用木柴點火，則按照教法，唸誦點火真言： 唵 入嚩(二合)攞 吽 或者使用 濕嚩(二合)嚩訶 真言。 灑水於火上。或者使用軍荼利（Kundali，意為甘露瓶）。按照護摩儀軌，開始和中間應該使用 濕嚩嚩訶 以及軍荼利印和真言。先這樣說，然後用本明真言加持花，觀想投入爐中。如教法所說，應該這樣思惟。先投入三根木柴。首先應該用本印請火天（Agni Deva，火神），然後進行護摩。用右手作施無畏印，稍微彎曲頭指來招請，大拇指彎曲在右掌中，唸誦真言： 三滿多入嚩(二引合)攞摩訶入嚩(二合引)攞阿(引)你底也(二合)三么缽啰(二合)婆娑惹(引)多吠那迦比羅慕(引)啰多曳阿孽縒曼拏覽沒度步佉者啰三娑嚩(二合引)訶(引) 請火天后，先用大勺三次澆灌火。然後旋轉灑水。給火天漱口后灑凈。然後應該用小勺供養本尊。接著用木柴兩頭蘸上酥油，投入火中獻祭。然後是油麻、然後是酪乳、蜂蜜等。之後可以隨意新增。以及各種香藥應該焚燒。其中以油麻和粳米混合酥油焚燒為最佳。如果以上各種條件不具備，僅僅焚燒酥油，真言後加上 娑嚩訶，也能獲得一切成就。護摩結束后，用水[瀟-肅+即]灑火，讓聖眾漱口。爲了讓聖眾歡喜，用本部心咒加持閼伽（Argha，供水）而獻之。定心合掌，殷重地祈求悉地（Siddhi，成就）。用閼伽奉送，依法用水灑火，用辦事真言。所有護摩的殘餘物，隨意樂意地供養外面的諸天。 用之前請火天的手印，頭指和大拇指相捻。發遣火天的真言是： 孽縒入嚩(二合引)攞娑那嘮捺啰(二合)阿缽啰(二
【English Translation】 English version: Perform as previously described. Sprinkle water on the fire with the 'accomplishing affairs' mantra. If wood is used to kindle the fire, then according to the teachings, recite the mantra for kindling the fire: Om Jvala Hum Or use the Svaha mantra. Sprinkle water on the fire. Or use Kundali (Kundali, meaning nectar vase). According to the Homa ritual, Svaha and the Kundali mudra and mantra should be used at the beginning and in the middle. Say this first, then bless the flowers with the root mantra, visualizing them being thrown into the furnace. As the teachings say, one should contemplate in this way. First, throw in three pieces of wood. First, one should invite Agni Deva (Agni Deva, the fire god) with the root mudra, and then perform the Homa. Make the Abhaya mudra (fearless gesture) with the right hand, slightly bending the index finger to beckon, with the thumb bent into the right palm, reciting the mantra: Samanta Jvala Maha Jvala Adityasamaprabhasa Jata Vedanakapila Murataye Agnyarcir mandala Madhu Bhuk Chara Sam Svaha After inviting Agni Deva, first pour three ladles of ghee into the fire. Then sprinkle water around. After giving Agni Deva water to rinse his mouth, sprinkle purifying water. Then, one should offer to the principal deity with a small ladle. Next, dip the ends of the wood in ghee and offer them into the fire. Then sesame seeds, then yogurt, milk, honey, etc. Afterwards, add as desired. And various fragrant herbs should be burned. Among these, burning sesame seeds and glutinous rice mixed with ghee is best. If the above conditions are not fully met, simply burning ghee and adding Svaha after the mantra will also achieve everything. After the Homa is completed, sprinkle water on the fire to allow the holy assembly to rinse their mouths. To please the holy assembly, bless the Argha (Argha, offering water) with the heart mantra of the respective family and offer it. With a focused mind and palms together, earnestly seek Siddhi (Siddhi, accomplishment). Offer the Argha and, according to the Dharma, sprinkle water on the fire using the 'accomplishing affairs' mantra. Offer all the remaining Homa offerings to the external deities as desired. Use the mudra for inviting Agni Deva as before, with the index finger and thumb touching. The mantra for dismissing Agni Deva is: Agnyarcir Jvala Sanalodra Apra
合)地唱(二合)史也(二合)蘇啰蘇啰孽縒娑嚩娑嚩南入嚩(二合引)攞三莽扇(引)井婆嚩底娑那(引)底你枳抳嘮你哩(二合)抳娑嚩(二合引)訶(引)
獻閼伽奉送聖眾。以前大護印密言左旋解界。及寶輅印密言奉送聖眾。
我今次第說 護摩焰色相 密語者由知 速疾獲悉地 如虹霓白色 珊瑚光莊嚴 右旋妙滋潤 煥爛若虹霓 映赤吠琉璃 如護摩杓形 三叉杵吉子 商佉蓮拂形 幢蓋羯啰舍 娑嚩悉底迦 其聲如笛鼓 妙香極悅意 若見如是焰 無垢離諸障 行者應殷重 應當求成就 焰若一峰勝 二峰為中相 三峰下成就 求成者應察 次說不成相 弊惡障嚴飾 左旋極臭氣 尸臭驢鳴聲 數吐焰斷絕 煙聚令怖聲 糞器形乾溼 焰散舐掠形 若見護摩相 智者應審知 密言者速疾 辨事軍荼利 以水應數灑 能除不吉祥 是故一切時 應用甘露尊
爾時觀自在菩薩摩訶薩說此法已。一切大眾咸共贊言善哉善哉大士。乃能為欲利益安樂諸有情故。說此密語。我等隨喜亦愿受持。爾時大眾歡喜踴躍繞佛三匝作禮而去。
十一面觀自在菩薩心密言經建立道場儀軌卷下
【現代漢語翻譯】 現代漢語譯本 合)地唱(二合)史也(二合)蘇啰蘇啰孽縒娑嚩娑嚩南入嚩(二合引)攞三莽扇(引)井婆嚩底娑那(引)底你枳抳嘮你哩(二合)抳娑嚩(二合引)訶(引)。
獻閼伽（供水）奉送聖眾。以前大護印密言左旋解界。及寶輅印密言奉送聖眾。
我今次第說 護摩（火供）焰色相 密語者由知 速疾獲悉地（成就） 如虹霓白色 珊瑚光莊嚴 右旋妙滋潤 煥爛若虹霓 映赤吠琉璃 如護摩杓形 三叉杵吉子 商佉（海螺）蓮拂形 幢蓋羯啰舍（水罐） 娑嚩悉底迦 其聲如笛鼓 妙香極悅意 若見如是焰 無垢離諸障 行者應殷重 應當求成就 焰若一峰勝 二峰為中相 三峰下成就 求成者應察 次說不成相 弊惡障嚴飾 左旋極臭氣 尸臭驢鳴聲 數吐焰斷絕 煙聚令怖聲 糞器形乾溼 焰散舐掠形 若見護摩相 智者應審知 密言者速疾 辨事軍荼利（明王名） 以水應數灑 能除不吉祥 是故一切時 應用甘露尊
爾時觀自在菩薩摩訶薩（大菩薩）說此法已。一切大眾咸共贊言善哉善哉大士。乃能為欲利益安樂諸有情故。說此密語。我等隨喜亦愿受持。爾時大眾歡喜踴躍繞佛三匝作禮而去。
十一面觀自在菩薩心密言經建立道場儀軌卷下
【English Translation】 English version 合)di chang (two combined) shi ye (two combined) Su ra Su ra Nie ci suo wa suo wa nan ru wa (two combined, long a) la san mang shan (long a) jing po wa di suo na (long a) di ni zhi ni lao ni ri (two combined) ni suo wa (two combined, long a) he (long a).
Offering Arghya (water offering) and sending off the holy assembly. Previously, the great protection seal mantra was used to dissolve the boundary by rotating to the left. And the precious chariot seal mantra was used to send off the holy assembly.
I will now explain in order the appearance of the Homa (fire offering) flame. Those who know the secret mantra will quickly attain Siddhi (accomplishment). Like a rainbow, white in color, adorned with the light of coral. Rotating to the right, wonderfully moist, brilliantly shining like a rainbow. Reflecting red like Vaidurya (beryl), like the shape of a Homa ladle. Trident vajra auspicious, Shankha (conch shell), lotus whisk shape. Banner, canopy, Karasha (water pot), Svastika. Its sound is like a flute and drum, the wonderful fragrance is extremely pleasing. If you see such a flame, it is without impurity and free from all obstacles. The practitioner should be earnest and should seek accomplishment. If the flame has one peak, it is superior; two peaks are of middling quality. Three peaks indicate a lower accomplishment; those seeking accomplishment should observe carefully. Next, I will describe the signs of non-accomplishment, adorned with defects and evil obstacles. Rotating to the left, extremely foul odor, the stench of corpses, the sound of a donkey braying. Repeatedly spitting out flames, the flame is cut off, a cluster of smoke creates a frightening sound. The shape of a dung container, dry and wet, the flame scatters and licks. If you see such signs in the Homa, the wise should carefully discern them. Those who know the secret mantra should quickly employ Kundali (a Wisdom King) to resolve the matter. Sprinkle water repeatedly to remove inauspiciousness. Therefore, at all times, one should employ the nectar-bestowing deity.
At that time, Avalokiteshvara Bodhisattva Mahasattva (Great Bodhisattva), having spoken this Dharma, all the assembly together praised, 'Excellent, excellent, Great Being! You are able to speak this secret mantra for the benefit and happiness of all sentient beings. We rejoice and also wish to receive and uphold it.' At that time, the assembly rejoiced, leaping and circling the Buddha three times, paying homage and departing.
Eleven-Faced Avalokiteshvara Bodhisattva Heart Secret Mantra Sutra Establishing the Mandala Ritual, Volume Two (End)