T20n1070_佛說十一面觀世音神咒經

大正藏第 20 冊 No. 1070 佛說十一面觀世音神咒經

No. 1070 [No. 1071, cf. No. 901(Fasc. 4)]

佛說十一面觀世音神咒經

周宇文氏天竺三藏耶舍崛多譯

如是我聞。一時佛在王舍城耆阇崛山中。與無量菩薩摩訶薩大眾俱前後圍繞。爾時觀世音菩薩摩訶薩。與無數持咒賢聖俱。前後圍繞來詣佛所。到佛所已五體投地頂禮佛足。禮佛足已繞佛三匝卻坐一面。時觀世音菩薩白佛言。世尊我有心咒名十一面此心咒十一億諸佛所說。我今說之為一切眾生故。欲令一切眾生念善法故。欲令一切眾生無憂惱故。欲除一切眾生病故。為一切障難災怪惡夢欲除滅故。欲除一切橫病死故。欲除一切諸噁心者令調柔故。欲除一切諸魔鬼神障難不起故。世尊我未曾見若天若魔若梵若帝釋若沙門若婆羅門等。有能受持如是咒者。若讀若誦書寫流佈。或以此咒防護其身。或以此咒咒水澡浴其身。或入陣鬥戰或為毒所中。誦此咒故一切諸橫無所能為。唯宿殃不除。此咒一切諸佛所念。我此咒一切諸佛所說。世尊我憶過恒河沙數劫外。有一佛名百蓮華眼頂無障礙功德光明王如來。我于爾時在彼佛所。作大持咒仙人中王。于彼佛所方得此咒。得此咒時十

【現代漢語翻譯】現代漢語譯本《佛說十一面觀世音神咒經》

周朝宇文氏天竺三藏耶舍崛多譯

如是我聞（我是這樣聽說的）。一時，佛在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa）中，與無量的菩薩摩訶薩（bodhisattva-mahāsattva）大眾在一起，前後圍繞著佛陀。當時，觀世音菩薩摩訶薩（Avalokiteśvara-bodhisattva-mahāsattva），與無數持咒的賢聖一起，前後圍繞著來到佛陀的住所。到達佛陀住所后，五體投地，頂禮佛足。禮拜佛足后，繞佛三圈，退到一旁坐下。這時，觀世音菩薩（Avalokiteśvara）對佛說：『世尊，我有一個心咒，名為十一面（Ekādaśamukha），這個心咒是十一億諸佛所說的。我現在爲了所有眾生的緣故而說出此咒，爲了讓一切眾生心念善法，爲了讓一切眾生沒有憂愁煩惱，爲了去除一切眾生的疾病，爲了去除一切的障礙、災難、怪異、惡夢，爲了去除一切橫死的災禍，爲了去除一切心懷惡意的人，使他們變得調順柔和，爲了去除一切諸魔鬼神的障礙，使它們不能興風作浪。世尊，我從未見過任何天、魔、梵天（Brahmā）、帝釋天（Indra/Śakra）、沙門（śrāmaṇa）、婆羅門（brāhmaṇa）等，能夠受持這樣的咒語。無論是讀誦、書寫、流佈，或者用這個咒語來防護自身，或者用這個咒語咒水來洗浴身體，或者進入戰場戰鬥，或者被毒藥所傷，誦持這個咒語的緣故，一切橫禍都不能加害。唯有宿世的業報不能消除。這個咒語是一切諸佛所憶念的，我這個咒語是一切諸佛所說的。世尊，我回憶過去恒河沙數劫之外，有一尊佛名為百蓮華眼頂無障礙功德光明王如來（Śata-padma-locana-śikhā-pratihata-guṇa-prabhāsa-rāja-tathāgata）。我那時在那尊佛的處所，作為大持咒仙人中的國王，在那尊佛的處所才得到這個咒語。得到這個咒語時，十』

【English Translation】 English version The Sutra of the Eleven-Faced Avalokiteśvara Dhāraṇī Spoken by the Buddha

Translated by Yěshé Jūduō (Jñānagupta), a Tripiṭaka Master from India, during the Yuwen Dynasty of the Zhou Dynasty

Thus have I heard. At one time, the Buddha was in Mount Gṛdhrakūṭa (Vulture Peak) in Rājagṛha (Royal City), surrounded by a great assembly of immeasurable bodhisattva-mahāsattvas (great beings). At that time, Avalokiteśvara Bodhisattva-Mahāsattva (the Bodhisattva of Compassion), surrounded by countless virtuous and holy beings who uphold mantras, came to the Buddha's abode. Upon arriving, he prostrated himself with his five limbs touching the ground, paying homage to the Buddha's feet. After paying homage, he circumambulated the Buddha three times and then sat to one side. Then, Avalokiteśvara Bodhisattva (Avalokiteśvara) said to the Buddha: 'World-Honored One, I have a heart mantra called the Eleven-Faced (Ekādaśamukha), which has been spoken by eleven billion Buddhas. I now speak it for the sake of all sentient beings, to cause all sentient beings to contemplate good dharmas, to cause all sentient beings to be free from sorrow and affliction, to remove all diseases of sentient beings, to eliminate all obstacles, calamities, strange occurrences, and bad dreams, to remove all untimely deaths, to subdue and soften all those with evil intentions, and to prevent all demons and evil spirits from causing obstacles. World-Honored One, I have never seen any deva (god), māra (demon), Brahmā (Brahma), Śakra (Indra), śrāmaṇa (ascetic), or brāhmaṇa (Brahmin) who can uphold such a mantra. Whether they read, recite, write, or propagate it, or use this mantra to protect their bodies, or use this mantra to consecrate water to bathe their bodies, or enter into battle, or are poisoned, by reciting this mantra, all misfortunes will be unable to harm them, except for past karmic retributions. This mantra is contemplated by all Buddhas, and this mantra is spoken by all Buddhas. World-Honored One, I recall that beyond countless kalpas (aeons) like the sands of the Ganges River, there was a Buddha named Śata-padma-locana-śikhā-pratihata-guṇa-prabhāsa-rāja-tathāgata (the Tathāgata King of Light of Unobstructed Merit, with a Hundred Lotus Eyes on His Crown). At that time, I was in that Buddha's presence, as the king among the great mantra-holding immortals, and only then did I obtain this mantra. When I obtained this mantra, ten'

方諸佛皆睹目前。睹見佛已忽然即得無生法忍。當知此咒有如是神力。亦能利益無量眾生。是故當知善男子善女人。有能晝夜慇勤讀誦勿令忘失。誦此咒時更莫他緣。于晨朝時洗浴其身。若不洗浴當漱口澡手。誦持此咒一百八遍。持此咒者現身即得十種果報。何等為十。一者身常無病。二者恒為十方諸佛憶念。三者一切財物衣服飲食。自然充足恒無乏少。四者能破一切怨敵。五者能使一切眾生皆生慈心。六者一切蠱毒一切熱病無能侵害。七者一切刀杖不能為害。八者一切水難不能漂溺。九者一切火難不能焚燒。十者不受一切橫死。是名為十。現身復得四種果報。何者為四。一者臨命終時得見十方無量諸佛。二者永不墮地獄。三者不為一切禽獸所害。四者命終之後生無量壽國。世尊我念過恒河沙數劫。復過恒河沙數劫。復過無量恒河沙數劫。爾時有佛名曼陀羅香如來。我于彼佛為優婆塞身。于彼佛所復得此咒。得此咒已於四萬劫超生死際。說此咒時得一切諸佛大慈大悲大喜大舍智慧藏法門。以此法門力故。能救一切眾生。一切牢獄系閉。杻械枷鎖臨當刑戮。水火等難種種苦惱。我恒救護令得解脫。一切夜叉羅剎以此咒力。令此羅剎皆發善心功德具足。即發阿耨多羅三藐三菩提心。我此神咒有如是力。設復有人犯四波羅夷

【現代漢語翻譯】現代漢語譯本十方諸佛都能親眼見到你。見到佛之後，忽然就能證得無生法忍（Anutpattika-dharmakshanti，對諸法不生不滅的深刻理解）。應當知道這個咒語有如此神奇的力量，也能利益無量的眾生。所以應當知道，善男子善女人，如果能夠日夜勤奮地讀誦這個咒語，不要忘記，誦持這個咒語的時候不要想其他的事情。在早晨的時候洗浴身體，如果不能洗浴，也應當漱口洗手。誦持這個咒語一百零八遍。持誦這個咒語的人，今生就能得到十種果報。是哪十種呢？第一，身體常常沒有疾病。第二，常常被十方諸佛憶念。第三，一切財物、衣服、飲食，自然充足，永遠不會缺乏。第四，能夠摧毀一切怨敵。第五，能夠使一切眾生都生起慈悲心。第六，一切蠱毒、一切熱病都不能侵害。第七，一切刀杖不能造成傷害。第八，一切水難不能漂沒。第九，一切火難不能焚燒。第十，不會遭受一切橫死。這叫做十種果報。今生還能得到四種果報。是哪四種呢？第一，臨命終時能夠見到十方無量諸佛。第二，永遠不會墮入地獄。第三，不會被一切禽獸所傷害。第四，命終之後往生無量壽國（Sukhavati，阿彌陀佛的凈土）。世尊，我憶念過去經過恒河沙數劫（Ganges sands kalpas，極長的時間單位），又經過恒河沙數劫，又經過無量恒河沙數劫。那時有一尊佛，名叫曼陀羅香如來（Mandaragandha Tathagata）。我在那尊佛面前是優婆塞（Upasaka，在家男居士）的身份。在那尊佛那裡得到了這個咒語。得到這個咒語之後，在四萬劫的時間裡超越了生死輪迴的邊際。說這個咒語的時候，得到了諸佛大慈大悲大喜大舍的智慧藏法門。憑藉這個法門的力量，能夠救度一切眾生，一切被關在牢獄裡，被杻械枷鎖束縛，面臨刑罰，水火等災難，種種苦惱的人。我常常救護他們，使他們得到解脫。一切夜叉（Yaksa，一種守護神）羅剎（Rakshasa，一種惡鬼），憑藉這個咒語的力量，使這些羅剎都發起善良的心，功德圓滿具足，立即發起阿耨多羅三藐三菩提心（Anuttara-samyak-sambodhi-citta，無上正等正覺之心）。我的這個神咒有如此的力量。假設有人犯了四波羅夷（Parajika，四種根本重罪）

【English Translation】 English version All Buddhas in the ten directions can see you directly. Having seen the Buddha, one suddenly obtains the Anutpattika-dharmakshanti (無生法忍, the insight into the non-arising of all dharmas). Know that this mantra has such divine power and can also benefit immeasurable sentient beings. Therefore, know, good men and good women, that if you can diligently recite this mantra day and night, without forgetting it, and without thinking of other things while reciting it, and bathe your body in the morning, or if you cannot bathe, rinse your mouth and wash your hands, and recite this mantra one hundred and eight times, the one who holds this mantra will receive ten kinds of rewards in this very life. What are the ten? First, the body is always free from illness. Second, one is constantly remembered by all the Buddhas in the ten directions. Third, all wealth, clothing, and food are naturally abundant and never lacking. Fourth, one can destroy all enemies. Fifth, one can cause all sentient beings to generate loving-kindness. Sixth, all poisons and all feverish diseases cannot harm one. Seventh, all swords and staves cannot cause harm. Eighth, all water disasters cannot drown one. Ninth, all fire disasters cannot burn one. Tenth, one will not suffer any untimely death. These are called the ten rewards. In this very life, one also obtains four kinds of rewards. What are the four? First, at the time of death, one will see immeasurable Buddhas in the ten directions. Second, one will never fall into hell. Third, one will not be harmed by any birds or beasts. Fourth, after death, one will be reborn in Sukhavati (無量壽國, the Land of Ultimate Bliss). World Honored One, I remember passing through kalpas (劫, eons) as numerous as the sands of the Ganges River, and again passing through kalpas as numerous as the sands of the Ganges River, and again passing through immeasurable kalpas as numerous as the sands of the Ganges River. At that time, there was a Buddha named Mandaragandha Tathagata (曼陀羅香如來). I was an Upasaka (優婆塞, a male lay devotee) in the presence of that Buddha. From that Buddha, I obtained this mantra. Having obtained this mantra, I transcended the boundary of birth and death in forty thousand kalpas. When reciting this mantra, I obtained the wisdom treasury dharma-gate of great loving-kindness, great compassion, great joy, and great equanimity of all Buddhas. By the power of this dharma-gate, I can save all sentient beings, all those imprisoned in jails, bound by fetters and yokes, facing execution, and suffering from water, fire, and other calamities. I constantly protect them and enable them to be liberated. All Yakshas (夜叉, a type of guardian deity) and Rakshasas (羅剎, a type of demon), by the power of this mantra, cause these Rakshasas to generate good hearts, perfect their merits, and immediately generate the Anuttara-samyak-sambodhi-citta (阿耨多羅三藐三菩提心, the mind of unsurpassed, complete, and perfect enlightenment). My divine mantra has such power. Suppose someone has committed the four Parajikas (波羅夷, the four root downfalls)

及五逆罪。能讀誦此咒一遍者。一切根本重罪悉得除滅。誦此咒者有如是功德。況復有人依此經教受持咒者。當知是人于萬萬億那由他那由他諸佛所。曾聞此法今還得聞。況復受持讀誦晝夜不忘者。是人若心所念者我滿其愿。若復有人於十四日朝或十五日。以香湯洗浴其身著新凈衣。一上廁一洗浴。如此凈衣不得上廁。行此法時竟日不食至於明旦。其道場中置觀世音像懸雜色幡蓋香華供養。初入道場時。必須殷重至心。諸十方諸佛慇勤懺悔。懺悔已訖在於像前。敷一坐具胡跪恭敬。至心誦持此咒。行此法者當知是人。得四萬劫離生死際。世尊我觀世音菩薩名字難可得聞。若復有人稱十萬億諸佛名字。或復有人稱觀世音菩薩名字者。彼二人福正等無異。

爾時觀世音菩薩。白佛言世尊。若善男子善女人及一切眾生。晝夜慇勤稱我名者。皆得阿毗跋致地。現身得離一切苦惱。一切障難一切怖畏。及三業罪悉得除滅。況復有人依此經教如法修行。當知是人即得阿耨多羅三藐三菩提心如在掌中。佛告觀世音菩薩摩訶薩言。善哉善哉善男子。汝乃能於一切眾生起大慈大悲心。善男子當知汝等以此神力。救護一切眾生。必得成就阿耨多羅三藐三菩提心無有疑也。佛告觀世音菩薩摩訶薩言善男子如此神咒。我亦受持我亦印可。

【現代漢語翻譯】現代漢語譯本以及犯下五逆罪（殺父、殺母、殺阿羅漢、出佛身血、破和合僧）的人，如果能夠讀誦此咒一遍，一切根本重罪都能夠消除滅盡。誦持此咒的人有如此功德，更何況有人依照此經教受持此咒呢？應當知道這個人在萬萬億那由他（極大的數量單位）諸佛處，曾經聽聞此法，如今才能夠再次聽聞。更何況受持讀誦，晝夜不忘的人呢？這個人心中所念的，我（觀世音菩薩）會滿足他的願望。如果有人在十四日早上或者十五日，用香湯洗浴身體，穿上新的乾淨衣服，每次上廁所后都要洗浴，這樣穿的乾淨衣服不得再上廁所。行此法時，整日不吃東西直到第二天早上。在他的道場中，安置觀世音菩薩像，懸掛各種顏色的幡蓋，用香和花供養。剛進入道場時，必須殷重至誠，向十方諸佛慇勤懺悔。懺悔完畢后，在佛像前鋪設一個坐具，胡跪恭敬，至誠誦持此咒。行此法的人，應當知道這個人能夠脫離四萬劫的生死輪迴。世尊，我觀世音菩薩的名字難以聽聞，如果有人稱念十萬億諸佛的名字，或者有人稱念觀世音菩薩的名字，這兩個人的福德相等沒有差別。

這時，觀世音菩薩對佛說：『世尊，如果善男子、善女人以及一切眾生，晝夜慇勤稱念我的名字，都能夠得到阿毗跋致地（不退轉地），現世就能夠脫離一切苦惱、一切障礙、一切怖畏，以及身、口、意三業的罪過，都能夠消除滅盡。更何況有人依照此經教如法修行，應當知道這個人就能夠得到阿耨多羅三藐三菩提心（無上正等正覺之心），如同在掌握之中。』佛告訴觀世音菩薩摩訶薩（大菩薩）說：『善哉！善哉！善男子，你能夠對一切眾生髮起大慈大悲心。善男子，應當知道你們憑藉這種神力，救護一切眾生，必定能夠成就阿耨多羅三藐三菩提心，沒有懷疑。』佛告訴觀世音菩薩摩訶薩說：『善男子，如此神咒，我也受持，我也印可。』

【English Translation】 English version And those who commit the five heinous crimes (killing one's father, killing one's mother, killing an Arhat, shedding the blood of a Buddha, and disrupting the Sangha). If one can recite this mantra once, all fundamental grave sins will be eradicated. Those who recite this mantra have such merit. How much more so if someone relies on this scripture and teaching to uphold this mantra? Know that this person, at countless billions of Nayutas (extremely large number unit) of Buddhas, has heard this Dharma before and is now able to hear it again. How much more so for those who uphold, recite, and do not forget it day and night? Whatever this person thinks in their heart, I (Avalokiteshvara Bodhisattva) will fulfill their wishes. If someone on the morning of the fourteenth day or the fifteenth day, bathes their body with fragrant water and puts on new, clean clothes, and bathes after each trip to the toilet, such clean clothes must not be used for going to the toilet again. While performing this practice, one should not eat for the entire day until the next morning. In their Mandala, place an image of Avalokiteshvara Bodhisattva, hang various colored banners and canopies, and offer incense and flowers. When first entering the Mandala, one must be earnest and sincere, and diligently repent to all the Buddhas of the ten directions. After repenting, in front of the image, spread a seat, kneel respectfully, and sincerely recite this mantra. Those who perform this practice should know that this person will be liberated from the cycle of birth and death for forty thousand kalpas. World Honored One, my name, Avalokiteshvara Bodhisattva, is difficult to hear. If someone recites the names of ten trillion Buddhas, or if someone recites the name of Avalokiteshvara Bodhisattva, the merit of these two is equal and without difference.

At that time, Avalokiteshvara Bodhisattva said to the Buddha: 'World Honored One, if good men, good women, and all sentient beings diligently recite my name day and night, they will all attain the stage of Avaivartika (non-retrogression), and in this life, they will be liberated from all suffering, all obstacles, all fears, and the sins of the three karmas (body, speech, and mind) will all be eradicated. How much more so if someone relies on this scripture and teaching to practice according to the Dharma? Know that this person will attain Anuttara-Samyak-Sambodhi (unsurpassed perfect enlightenment) as if it were in the palm of their hand.' The Buddha said to Avalokiteshvara Bodhisattva Mahasattva (Great Bodhisattva): 'Excellent! Excellent! Good man, you are able to generate great compassion for all sentient beings. Good man, know that you, by this divine power, will protect all sentient beings and will surely attain Anuttara-Samyak-Sambodhi without doubt.' The Buddha said to Avalokiteshvara Bodhisattva Mahasattva: 'Good man, I also uphold and endorse this divine mantra.'

善男子汝今說之。爾時觀世音菩薩摩訶薩。從坐而起偏袒右肩。胡跪合掌右膝著地。五體投地頂禮佛足。禮佛足已卻坐一面。白佛言世尊。我今當承佛神力而說咒曰。

南無佛陀耶　南無達摩耶　南無僧伽耶　南無若那娑伽羅　毗盧遮那耶　多他伽多耶　南無阿利耶跋路　吉帝攝婆羅耶　菩提薩埵耶　摩訶薩埵耶　摩訶伽樓膩伽耶　南無薩婆哆他伽帝毗耶　阿羅訶陀毗耶　三藐三佛提毗耶　多侄他　唵陀羅陀羅地利地利　豆樓豆樓　壹知　跋知　遮離　遮離　缽遮離　缽遮離　鳩蘇咩鳩蘇摩婆離　伊利彌利脂致　阇羅摩波那耶　冒地薩埵　摩訶伽　盧尼迦　娑波呵

爾時觀世音菩薩。白佛言。世尊此咒有如是神力最為上首。復說咒曰。

南無阿利耶跋路吉諦　攝婆羅耶　菩提薩埵耶　摩訶薩埵耶　多侄他　呵呵呵呵　一離彌離脂離毗離詰離醯離　娑波呵

時觀世音菩薩白佛言世尊此咒名咒水咒衣咒。若復有人入道場時。先以此咒咒水七遍以浴其身。浴其身已復以此咒。咒衣七遍著入道場。

南無阿利耶　跋路吉氐攝婆羅耶　菩提薩埵耶　摩訶薩埵耶　多侄他　晝樓晝樓　呵呵呵呵　娑波呵

此名咒香咒。初入道場時咒香七遍。然後乃燒。

南無佛陀耶　南無達摩耶　南無

【現代漢語翻譯】現代漢語譯本：『善男子，你現在說吧。』當時，觀世音菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva，意為觀世音大菩薩）從座位上站起來，袒露右肩，右膝跪地，合掌，五體投地，頂禮佛足。禮拜佛足后，退坐一旁，對佛說：『世尊，我現在當承蒙佛的神力，宣說咒語：』『南無佛陀耶（Namo Buddhāya，皈依佛），南無達摩耶（Namo Dharmāya，皈依法），南無僧伽耶（Namo Saṃghāya，皈依僧），南無若那娑伽羅（Namo Jñānasāgara，皈依智慧海），毗盧遮那耶（Vairocana，光明遍照），多他伽多耶（Tathāgatāya，如來），南無阿利耶跋路吉帝攝婆羅耶（Namo Ārya Avalokiteśvarāya，皈依聖觀自在），菩提薩埵耶（Bodhisattvāya，菩薩），摩訶薩埵耶（Mahāsattvāya，大菩薩），摩訶伽樓膩伽耶（Mahākaruṇikāya，大慈悲者），南無薩婆哆他伽帝毗耶（Namo Sarva Tathāgatebhyah，皈依一切如來），阿羅訶陀毗耶（Arhatebhyah，皈依阿羅漢），三藐三佛提毗耶（Samyaksambuddhebhyah，皈依正等覺者），多侄他（Tadyathā，即說咒曰）：唵（Om），陀羅陀羅（dhara dhara），地利地利（dhiri dhiri），豆樓豆樓（duru duru），壹知（iji），跋知（baji），遮離（cali），遮離（cali），缽遮離（pacali），缽遮離（pacali），鳩蘇咩鳩蘇摩婆離（kusume kusuma vare），伊利彌利脂致（ili mili cici），阇羅摩波那耶（jara mapanaya），冒地薩埵（bodhisattva），摩訶伽盧尼迦（mahākaruṇika），娑波呵（svāhā，成就）。』當時觀世音菩薩（Avalokiteśvara Bodhisattva）對佛說：『世尊，此咒有如此神力，最為殊勝。』又說咒語：『南無阿利耶跋路吉帝攝婆羅耶（Namo Ārya Avalokiteśvarāya，皈依聖觀自在），菩提薩埵耶（Bodhisattvāya，菩薩），摩訶薩埵耶（Mahāsattvāya，大菩薩），多侄他（Tadyathā，即說咒曰）：呵呵呵呵（haha haha haha），一離彌離脂離毗離詰離醯離（ili mili cili vili kili hili），娑波呵（svāhā，成就）。』當時觀世音菩薩（Avalokiteśvara Bodhisattva）對佛說：『世尊，此咒名為咒水咒衣咒。如果有人進入道場時，先用此咒語加持水七遍，用來沐浴身體。沐浴身體后，再用此咒語加持衣服七遍，然後穿著進入道場。』『南無阿利耶跋路吉帝攝婆羅耶（Namo Ārya Avalokiteśvarāya，皈依聖觀自在），菩提薩埵耶（Bodhisattvāya，菩薩），摩訶薩埵耶（Mahāsattvāya，大菩薩），多侄他（Tadyathā，即說咒曰）：晝樓晝樓（dhuru dhuru），呵呵呵呵（haha haha haha），娑波呵（svāhā，成就）。』『此名咒香咒。初入道場時，加持香七遍，然後才焚燒。』『南無佛陀耶（Namo Buddhāya，皈依佛），南無達摩耶（Namo Dharmāya，皈依法），南無』

【English Translation】 English version: 『Good man, you may speak now.』 At that time, Avalokiteśvara Bodhisattva Mahāsattva (Avalokiteśvara Bodhisattva Mahāsattva, meaning the Great Bodhisattva Avalokiteśvara) rose from his seat, bared his right shoulder, knelt on his right knee, joined his palms, prostrated himself with his five limbs touching the ground, and paid homage to the Buddha's feet. After paying homage to the Buddha's feet, he retreated to one side and said to the Buddha: 『World Honored One, I shall now rely on the Buddha's divine power to recite the mantra:』『Namo Buddhāya (Namo Buddhāya, Homage to the Buddha), Namo Dharmāya (Namo Dharmāya, Homage to the Dharma), Namo Saṃghāya (Namo Saṃghāya, Homage to the Sangha), Namo Jñānasāgara (Namo Jñānasāgara, Homage to the Ocean of Wisdom), Vairocana (Vairocana, the Illuminator), Tathāgatāya (Tathāgatāya, the Thus Come One), Namo Ārya Avalokiteśvarāya (Namo Ārya Avalokiteśvarāya, Homage to the Holy Avalokiteśvara), Bodhisattvāya (Bodhisattvāya, Bodhisattva), Mahāsattvāya (Mahāsattvāya, Great Bodhisattva), Mahākaruṇikāya (Mahākaruṇikāya, Great Compassionate One), Namo Sarva Tathāgatebhyah (Namo Sarva Tathāgatebhyah, Homage to all the Tathāgatas), Arhatebhyah (Arhatebhyah, Homage to the Arhats), Samyaksambuddhebhyah (Samyaksambuddhebhyah, Homage to the Perfectly Enlightened Ones), Tadyathā (Tadyathā, Thus it is): Om (Om), dhara dhara, dhiri dhiri, duru duru, iji, baji, cali, cali, pacali, pacali, kusume kusuma vare, ili mili cici, jara mapanaya, bodhisattva, mahākaruṇika, svāhā (svāhā, may it be accomplished).』 At that time, Avalokiteśvara Bodhisattva (Avalokiteśvara Bodhisattva) said to the Buddha: 『World Honored One, this mantra has such divine power and is the most supreme.』 He then recited another mantra: 『Namo Ārya Avalokiteśvarāya (Namo Ārya Avalokiteśvarāya, Homage to the Holy Avalokiteśvara), Bodhisattvāya (Bodhisattvāya, Bodhisattva), Mahāsattvāya (Mahāsattvāya, Great Bodhisattva), Tadyathā (Tadyathā, Thus it is): haha haha haha, ili mili cili vili kili hili, svāhā (svāhā, may it be accomplished).』 At that time, Avalokiteśvara Bodhisattva (Avalokiteśvara Bodhisattva) said to the Buddha: 『World Honored One, this mantra is called the Water-Chanting and Clothing-Chanting Mantra. If someone enters the maṇḍala, they should first chant this mantra over water seven times to bathe their body. After bathing their body, they should chant this mantra over their clothes seven times and then wear them to enter the maṇḍala.』『Namo Ārya Avalokiteśvarāya (Namo Ārya Avalokiteśvarāya, Homage to the Holy Avalokiteśvara), Bodhisattvāya (Bodhisattvāya, Bodhisattva), Mahāsattvāya (Mahāsattvāya, Great Bodhisattva), Tadyathā (Tadyathā, Thus it is): dhuru dhuru, haha haha haha, svāhā (svāhā, may it be accomplished).』『This is called the Incense-Chanting Mantra. When first entering the maṇḍala, chant over the incense seven times, and then burn it.』『Namo Buddhāya (Namo Buddhāya, Homage to the Buddha), Namo Dharmāya (Namo Dharmāya, Homage to the Dharma), Namo』

僧伽耶　南無阿利耶　跋路吉氐攝婆羅耶　菩提薩埵耶　摩訶薩埵耶　摩訶伽樓尼伽耶多侄他　私利私利地利　地利地利私利　娑波呵

此名咒華咒油咒咒花散佛咒油然燈。各咒百遍。

南無佛陀耶　南無達摩耶　南無僧伽耶　南無阿利耶　跋路吉氐攝婆羅耶　菩提薩埵耶　摩訶薩埵耶　多侄他娑第　娑第　娑地娑地　藪茶藪茶　娑波呵

此名咒食咒。獻佛食時所有飲食及諸雜果。先咒二十一遍然後乃獻。

南無佛陀耶　南無達摩耶　南無僧伽耶　南無阿利耶　跋路吉氐攝婆羅耶　菩提薩埵耶　摩訶薩埵耶　摩訶伽樓尼伽耶　多侄他　訶私陀私　呼樓呼樓周樓　蘇樓　蘇樓　娑波呵

此名咒火咒。用蘇曼木然火。別以蘇曼木寸截三十一段。用酪酥蜜三種和之。取蘇曼木段涂酪酥蜜。咒之一遍擲著火中。盡三十一段次第而咒。咒已然後如法修行。

南無佛陀耶　南無達摩耶　南無僧伽耶　南無阿利耶　跋路吉氐攝婆羅耶　菩提薩埵耶　摩訶薩埵耶　摩訶伽樓尼伽耶　多侄他　伊利　彌利　脂利彌利　提利醯利　娑波呵

此咒名結界咒。或咒水用之散著四方。或咒芥子散著四方。或咒凈灰散著四方。各咒七遍。

南無佛陀耶　南無達摩耶　南無僧伽耶　南無阿利耶跋路

【現代漢語翻譯】現代漢語譯本敬禮僧伽耶（Sanghaya，僧團），敬禮阿利耶（Arya，聖者），敬禮跋路吉氐攝婆羅耶（Avalokiteśvara，觀自在菩薩），菩提薩埵耶（Bodhisattva，菩薩），摩訶薩埵耶（Mahasattva，大菩薩），摩訶伽樓尼伽耶（Mahakarunika，大悲者）。怛侄他（Tadyatha，即說咒曰）：私利私利，地利地利，私利，娑婆訶（Svaha，成就）。此咒名為咒華咒、咒油咒，用以咒花散佛，咒油燃燈。各咒一百遍。敬禮佛陀耶（Buddhaya，佛），敬禮達摩耶（Dharmaya，法），敬禮僧伽耶（Sanghaya，僧團），敬禮阿利耶（Arya，聖者），敬禮跋路吉氐攝婆羅耶（Avalokiteśvara，觀自在菩薩），菩提薩埵耶（Bodhisattva，菩薩），摩訶薩埵耶（Mahasattva，大菩薩）。怛侄他（Tadyatha，即說咒曰）：娑第，娑第，娑地娑地，藪茶藪茶，娑婆訶（Svaha，成就）。此咒名為咒食咒。獻佛食物時，所有飲食及各種水果，先咒二十一遍，然後才獻。敬禮佛陀耶（Buddhaya，佛），敬禮達摩耶（Dharmaya，法），敬禮僧伽耶（Sanghaya，僧團），敬禮阿利耶（Arya，聖者），敬禮跋路吉氐攝婆羅耶（Avalokiteśvara，觀自在菩薩），菩提薩埵耶（Bodhisattva，菩薩），摩訶薩埵耶（Mahasattva，大菩薩），摩訶伽樓尼伽耶（Mahakarunika，大悲者）。怛侄他（Tadyatha，即說咒曰）：訶私陀私，呼樓呼樓周樓，蘇樓，蘇樓，娑婆訶（Svaha，成就）。此咒名為咒火咒。用蘇曼木（Suman wood）燃火。另外將蘇曼木截成三十一段，用酪、酥、蜜三種混合。取蘇曼木段塗上酪、酥、蜜，咒一遍，投入火中。盡三十一段次第而咒。咒完之後，依法修行。敬禮佛陀耶（Buddhaya，佛），敬禮達摩耶（Dharmaya，法），敬禮僧伽耶（Sanghaya，僧團），敬禮阿利耶（Arya，聖者），敬禮跋路吉氐攝婆羅耶（Avalokiteśvara，觀自在菩薩），菩提薩埵耶（Bodhisattva，菩薩），摩訶薩埵耶（Mahasattva，大菩薩），摩訶伽樓尼伽耶（Mahakarunika，大悲者）。怛侄他（Tadyatha，即說咒曰）：伊利，彌利，脂利彌利，提利醯利，娑婆訶（Svaha，成就）。此咒名為結界咒。或者咒水用以散向四方，或者咒芥子散向四方，或者咒凈灰散向四方。各咒七遍。敬禮佛陀耶（Buddhaya，佛），敬禮達摩耶（Dharmaya，法），敬禮僧伽耶（Sanghaya，僧團），敬禮阿利耶（Arya，聖者），跋路

【English Translation】 English version Namo Sanghaya (Sanghaya, the Sangha), Namo Aryaya (Arya, the Noble One), Namo Avalokiteśvaraya (Avalokiteśvara, the Bodhisattva Who Observes the Sounds of the World), Bodhisattvaya (Bodhisattva, a being striving for enlightenment), Mahasattvaya (Mahasattva, a great being), Mahakarunikaya (Mahakarunika, the greatly compassionate one). Tadyatha (Tadyatha, thus it is): Siri Siri, Dhili Dhili, Siri, Svaha (Svaha, may it be accomplished). This is called the Flower-Chanting Mantra, the Oil-Chanting Mantra, used to chant flowers to scatter on the Buddha, and to chant oil for lighting lamps. Each is chanted a hundred times. Namo Buddhaya (Buddhaya, the Buddha), Namo Dharmaya (Dharmaya, the Dharma), Namo Sanghaya (Sanghaya, the Sangha), Namo Aryaya (Arya, the Noble One), Namo Avalokiteśvaraya (Avalokiteśvara, the Bodhisattva Who Observes the Sounds of the World), Bodhisattvaya (Bodhisattva, a being striving for enlightenment), Mahasattvaya (Mahasattva, a great being). Tadyatha (Tadyatha, thus it is): Sati, Sati, Sati Sati, Subuta Subuta, Svaha (Svaha, may it be accomplished). This is called the Food-Chanting Mantra. When offering food to the Buddha, all food and various fruits are first chanted twenty-one times before being offered. Namo Buddhaya (Buddhaya, the Buddha), Namo Dharmaya (Dharmaya, the Dharma), Namo Sanghaya (Sanghaya, the Sangha), Namo Aryaya (Arya, the Noble One), Namo Avalokiteśvaraya (Avalokiteśvara, the Bodhisattva Who Observes the Sounds of the World), Bodhisattvaya (Bodhisattva, a being striving for enlightenment), Mahasattvaya (Mahasattva, a great being), Mahakarunikaya (Mahakarunika, the greatly compassionate one). Tadyatha (Tadyatha, thus it is): Hasi Tasi, Huru Huru Juru, Suru, Suru, Svaha (Svaha, may it be accomplished). This is called the Fire-Chanting Mantra. Use Suman wood (Suman wood) to light a fire. Separately cut Suman wood into thirty-one sections. Mix with three things: curd, ghee, and honey. Take a section of Suman wood, coat it with curd, ghee, and honey, chant it once, and throw it into the fire. Chant each of the thirty-one sections in order. After chanting, practice according to the Dharma. Namo Buddhaya (Buddhaya, the Buddha), Namo Dharmaya (Dharmaya, the Dharma), Namo Sanghaya (Sanghaya, the Sangha), Namo Aryaya (Arya, the Noble One), Namo Avalokiteśvaraya (Avalokiteśvara, the Bodhisattva Who Observes the Sounds of the World), Bodhisattvaya (Bodhisattva, a being striving for enlightenment), Mahasattvaya (Mahasattva, a great being), Mahakarunikaya (Mahakarunika, the greatly compassionate one). Tadyatha (Tadyatha, thus it is): Ili, Mili, Jili Mili, Tili Hili, Svaha (Svaha, may it be accomplished). This mantra is called the Boundary-Establishing Mantra. Either chant water to scatter in the four directions, or chant mustard seeds to scatter in the four directions, or chant clean ashes to scatter in the four directions. Each is chanted seven times. Namo Buddhaya (Buddhaya, the Buddha), Namo Dharmaya (Dharmaya, the Dharma), Namo Sanghaya (Sanghaya, the Sangha), Namo Aryaya (Arya, the Noble One), Avalo

吉氐攝婆羅耶　菩提薩埵耶　摩訶薩埵耶　摩訶伽樓尼伽耶　多侄他　賴致帝利脂致　伽車　伽車　婆伽畔　阿利耶跋路　吉氐攝婆羅耶　娑婆婆能　娑波呵

行道訖竟。誦此咒七遍繞觀世音。此咒別更有神力。若有人患寒熱病者。或一日一發或二日一發或三日一發。以此咒之悉得除愈。

若被惡鬼打之。或被鬼子母所打。或被羅剎女打之。或被毗舍阇鬼打之。或被富單那鬼打之。或被顛鬼打之或患丁腫或患漏。或體生瘡皰或被蛇螫或蝎螫。一切毒蟲所螫之者。以黃土作泥咒之七遍。涂其螫處悉得除愈。若患風病咒酥七遍。涂其患處並服之即得除愈。或患偏風耳鼻不通。以青木香用胡麻油。樺皮上煮之並咒七遍。涂其患處即得除愈。所有疾病用此咒治悉得除愈。此咒神力說不可盡。我依經教略而言之。

爾時觀世音菩薩摩訶薩。白佛言世尊。若有善男子善女人。有能依觀世音教作法者。彼善男子善女人。須用白旃檀作觀世音像。其木要須精實不得枯篋。身長一尺三寸作十一頭。目前三面作菩薩面。左廂三面作瞋面。右廂三面似菩薩面狗牙上出。後有一面作大笑面。頂上一面作佛面。面悉向前后著光。其十一面各戴花冠。其花冠中各有阿彌陀佛。觀世音左手把澡瓶。瓶口出蓮花。展其右手以串瓔珞

【現代漢語翻譯】現代漢語譯本：吉氐攝婆羅耶（Kittisagharaye，觀世音菩薩的名號）菩提薩埵耶（Bodhisattvaya，菩薩）摩訶薩埵耶（Mahasattvaya，大菩薩）摩訶伽樓尼伽耶（Mahakarunikaya，大慈悲者）多侄他（Tadyatha，即說咒曰）：賴致帝利脂致，伽車，伽車，婆伽畔（Bhagavan，世尊），阿利耶跋路（Aryavalokite，聖觀自在），吉氐攝婆羅耶，娑婆婆能，娑波呵（Svaha，成就）。

行道完畢后，誦此咒七遍，繞觀世音菩薩。此咒另有神力。若有人患寒熱病，或一日一發，或二日一發，或三日一發，以此咒之，悉皆除愈。

若被惡鬼擊打，或被鬼子母所打，或被羅剎女打之，或被毗舍阇鬼打之，或被富單那鬼打之，或被顛鬼打之，或患丁腫，或患漏，或身體生瘡皰，或被蛇咬，或蝎子螫，一切毒蟲所螫之人，用黃土作泥，咒之七遍，涂于被螫之處，悉皆除愈。若患風病，咒酥七遍，涂于患處並服之，即可除愈。或患偏風，耳鼻不通，用青木香用胡麻油，在樺樹皮上煮之，並咒七遍，涂于患處，即可除愈。所有疾病，用此咒治療，悉皆除愈。此咒神力，說不可盡，我依經教，略而言之。

爾時，觀世音菩薩摩訶薩，對佛說：『世尊，若有善男子、善女人，有能依觀世音菩薩教法修行者，彼善男子、善女人，須用白旃檀木作觀世音菩薩像，其木要須精實，不得枯朽。身長一尺三寸，作十一頭。目前三面作菩薩面，左廂三面作瞋怒面，右廂三面似菩薩面，狗牙向上露出，後有一面作大笑面，頂上一面作佛面，面悉面向前後著光。其十一面各戴花冠，其花冠中各有阿彌陀佛。觀世音菩薩左手把澡瓶，瓶口出蓮花，展其右手以串瓔珞。』

【English Translation】 English version: Kittisagharaye (Name of Avalokiteśvara), Bodhisattvaya (Bodhisattva), Mahasattvaya (Great Bodhisattva), Mahakarunikaya (Great Compassionate One), Tadyatha (Thus it is): Lai zhi di li zhi zhi, ga che, ga che, Bhagavan (World Honored One), Aryavalokite (Holy Avalokita), Kittisagharaye, Svaha (Accomplishment).

After completing the practice, recite this mantra seven times, circumambulating Avalokiteśvara. This mantra has extraordinary spiritual power. If someone suffers from chills and fever, occurring once a day, twice a day, or three times a day, reciting this mantra will cure them all.

If one is struck by evil spirits, or struck by Hariti (Mother of Demons), or struck by Rakshasa women, or struck by Pisacha demons, or struck by Putana demons, or struck by mad demons, or suffers from carbuncles, or suffers from fistula, or has sores and blisters on the body, or is bitten by snakes, or stung by scorpions, or stung by all poisonous insects, make mud from yellow earth, chant this mantra over it seven times, and apply it to the stung area, and all will be cured. If one suffers from wind disorders, chant over ghee seven times, apply it to the affected area and ingest it, and one will be cured. Or if one suffers from hemiplegia, with blocked ears and nose, use costus root with sesame oil, boil it on birch bark, and chant this mantra over it seven times, apply it to the affected area, and one will be cured. All illnesses, treated with this mantra, will be cured. The spiritual power of this mantra is inexhaustible. I, relying on the teachings of the scriptures, speak of it briefly.

At that time, Avalokiteśvara Bodhisattva Mahasattva said to the Buddha: 'World Honored One, if there are good men and good women who can practice according to the teachings of Avalokiteśvara, those good men and good women must use white sandalwood to make an image of Avalokiteśvara. The wood must be solid and not decayed. The body should be one foot and three inches tall, with eleven heads. The three faces in front should be bodhisattva faces, the three faces on the left side should be wrathful faces, the three faces on the right side should resemble bodhisattva faces with dog teeth protruding upwards, the face in the back should be a laughing face, and the face on the top should be a Buddha face. All faces should face forward and backward, adorned with light. Each of the eleven faces should wear a flower crown, and within each flower crown there should be Amitabha Buddha. Avalokiteśvara should hold a water vase in his left hand, with a lotus flower emerging from the mouth of the vase, and extend his right hand with a string of necklaces.'

施無畏手。其像身須刻出纓珞莊嚴。爾時其人造此像已。欲求心中所愿者。從月一日入道場至十五日。入道場時一上廁一洗浴。須凈衣三具。一日之中三時換衣。于晨朝時著一具。中時著一具。向暮著一具。其凈衣不著上屏。行道之人一食長齋。不食餘味唯食大麥乳糜。安道場之處必須凈室。泥拭鮮潔香泥塗地。復以香水灑地。在其室中量七肘地縱廣正等。四角豎柱周匝懸幡。處中施一高座置觀世音像。像面向西。以種種華散其道場。唯燒沉水蘇合等香。從一日至七日。一日三時誦咒。晨朝誦一百八遍。中時一百八遍。向暮一百八遍。未須獻食。從八日中時至十三日。日別一獻種種飲食及余果子。所獻之食不著槃上。唯敷凈草上置飲食。於十四日十五日。倍加上妙香華以為供養。種種肴膳及余雜果。倍勝於前以為獻佛。其行者唯敷莎草為座。胡跪恭敬面正向像。於十四十五日。在其像前然旃檀火。須蘇摩油一升凈銅器盛之。置行者前。復須沉水香粗細如筋。寸截滿一千八段。爾時行者從十五日中后。取一沉水段。涂蘇摩油咒之一遍。擲著旃檀火中。如是次第盡一千八段。爾時行者于其二日全不得食。至十五日夜。時觀世音來入道場。其旃檀像自然動搖。其像動時三千大千世界俱時振動。其像頂上佛面出聲贊行者言。善

【現代漢語翻譯】現代漢語譯本施無畏手（Avalokiteśvara的其中一種手印，象徵著無所畏懼）。其雕像身體需要刻出裝飾華麗的瓔珞。那時，如果有人造了這個像之後，想要實現心中的願望，就從每月初一進入道場，直到十五日。進入道場時，每次上廁所后都要洗浴，需要乾淨的衣服三套，一天之中三個時辰更換衣服。早晨時穿一套，中午時穿一套，傍晚時穿一套。這些乾淨的衣服不要放在屏風上面。修行的人要吃長齋，不吃其他味道的食物，只吃大麥乳糜。安置道場的地方必須是乾淨的房間，用泥土擦拭乾凈，用香泥塗抹地面，再用香水灑地。在房間里測量七肘長寬的正方形區域。四個角豎立柱子，周圍懸掛幡。在中央設定一個高座，放置觀世音像。佛像面向西方。用各種鮮花散佈在道場。只燒沉香、蘇合香等香。從初一到初七，每天三次誦咒。早晨誦一百零八遍，中午一百零八遍，傍晚一百零八遍。暫時不需要獻食物。從初八中午到十三日，每天分別獻上各種飲食和水果。所獻的食物不要放在盤子上，只鋪上乾淨的草，把食物放在上面。在十四日、十五日，加倍獻上美好的香花作為供養，各種美味佳餚和水果，比之前更加豐盛，用來獻給佛。修行的人只鋪莎草作為座位，胡跪恭敬，面朝佛像。在十四日、十五日，在佛像前點燃旃檀木火。需要一升蘇摩油，用乾淨的銅器盛放，放在修行者面前。還需要沉香，粗細如筷子，截成一寸長，共一千零八段。那時，修行者從十五日中午之後，取一段沉香，塗上蘇摩油，唸誦咒語一遍，扔到旃檀木火中。這樣依次進行，直到用完一千零八段。那時，修行者在這兩天完全不能吃東西。到十五日晚上，觀世音菩薩會來到道場。旃檀木像自然會動搖。佛像動搖時，三千大千世界同時震動。佛像頂上的佛面會發出聲音，讚歎修行者說：『善哉！』

【English Translation】 English version The Hand Bestowing Fearlessness (Abhaya-mudra of Avalokiteśvara, symbolizing fearlessness). The body of the statue must be carved with elaborate jeweled necklaces. At that time, if a person, after making this statue, wishes to fulfill their heart's desire, they should enter the Mandala (sacred space) from the first day of the month until the fifteenth day. Upon entering the Mandala, they must bathe after each toilet visit, and require three sets of clean clothes, changing clothes three times a day. They should wear one set in the morning, one set at noon, and one set in the evening. These clean clothes should not be placed on top of a screen. The practitioner should observe a long fast, not eating other flavored foods, only consuming barley milk porridge. The place for setting up the Mandala must be a clean room, wiped clean with mud, the ground smeared with fragrant mud, and then sprinkled with fragrant water. In the room, measure a square area of seven cubits in length and width. Erect pillars at the four corners and hang banners all around. Place a high seat in the center and place the Avalokiteśvara statue on it. The statue should face west. Scatter various flowers in the Mandala. Only burn incense such as agarwood and storax. From the first day to the seventh day, chant mantras three times a day. Chant one hundred and eight times in the morning, one hundred and eight times at noon, and one hundred and eight times in the evening. There is no need to offer food yet. From noon on the eighth day to the thirteenth day, offer various foods and fruits separately each day. The offered food should not be placed on a plate, but only on clean grass. On the fourteenth and fifteenth days, offer even more exquisite incense and flowers as offerings, and various delicacies and fruits, even more abundant than before, to offer to the Buddha. The practitioner should only spread kusha grass as a seat, kneel respectfully, and face the statue directly. On the fourteenth and fifteenth days, light sandalwood fire in front of the statue. One liter of soma oil is needed, placed in a clean copper vessel and placed in front of the practitioner. Agarwood is also needed, as thick as chopsticks, cut into one-inch lengths, totaling one thousand and eight pieces. At that time, the practitioner, after noon on the fifteenth day, takes a piece of agarwood, coats it with soma oil, chants the mantra once, and throws it into the sandalwood fire. This is done sequentially until all one thousand and eight pieces are used up. At that time, the practitioner must not eat anything at all for these two days. On the night of the fifteenth day, Avalokiteśvara will come to the Mandala. The sandalwood statue will naturally shake. When the statue shakes, the three thousand great thousand worlds will shake simultaneously. The Buddha face on top of the statue will emit a voice, praising the practitioner, saying: 'Excellent!'

哉善哉善男子我來看汝。所有愿者今悉滿足。時有四愿其四者何。一者愿不離坐處。即得騰空而去自在無礙。二者愿在於一切賢聖中得無障礙。三者愿作持咒仙人中王。四者愿現身即得隨逐觀世音。是名四愿。爾時行者於四愿中隨意乞者。時觀世音即與一愿。其四愿中若不得已。至后月十五日朝更立道場。于道場中置像一軀。其中有舍利者。還以十一面觀世音像。置舍利像邊。須花一千八莖。其行者在於像前敷草為坐胡跪恭敬。取其一花咒之一遍散著像上。如是次第盡一千八花。盡其花已。時觀世音像正前菩薩面出大雷聲。爾時行者安心定意不得恐怖。雷聲出時一切振動。爾時行者口常誦咒。雷聲出時即當乞愿發聲唱言。南無觀世音。弟子何時能救一切眾生苦惱。何時當能滿一切眾生愿。時觀世音隨愿即與。當與愿時。天龍八部諸鬼神等無能障難。

若月蝕時用赤銅缽。盛牛酥三兩。于其路地在觀世音像前。以黃土泥塗地。團圓一尺五寸。酥缽置上。從初蝕時誦咒。乃至是月還生如故。然後始休。取其酥食須食盡竟。不得留余。食此酥已身中疾病悉得除愈。

用石雄黃雌黃。二種等分置草葉上。在觀世音像前。誦咒一千八遍。咒已和其暖水洗浴其身。一切障難一切惡夢。一切疫病皆得除愈。

若有

【現代漢語翻譯】現代漢語譯本：太好了，太好了，善男子，我來看你。你所有的願望現在都將滿足。那時有四個願望，這四個願望是什麼呢？第一，希望不離開座位，就能騰空而去，自由自在，沒有阻礙。第二，希望在一切賢聖之中，得到沒有障礙的境界。第三，希望成為持咒仙人中的國王。第四，希望顯現身形后，立即能夠跟隨觀世音（Avalokiteśvara，菩薩名）。這被稱為四個願望。當時，修行者在這四個願望中隨意祈求一個。那時，觀世音菩薩就會給予一個願望。如果在這四個願望中實在無法達成，就到下個月的十五日早上，重新設立道場。在道場中安置一尊佛像，其中有舍利（Śarīra，佛教聖物）的。再用十一面觀世音像，安置在舍利像旁邊。需要一千零八根鮮花。修行者在佛像前鋪設草蓆作為座位，胡跪恭敬。取一朵花，唸咒一遍，散在佛像上。像這樣依次用完一千零八朵花。用完花后，那時觀世音像正前方的菩薩面會發出巨大的雷聲。那時，修行者要安心定意，不要感到恐怖。雷聲發出時，一切都會震動。那時，修行者口中要經常誦唸咒語。雷聲發出時，就應當祈求願望，發出聲音說：『南無觀世音（Namo Avalokiteśvara，皈依觀世音），弟子何時能夠救度一切眾生的苦惱？何時能夠滿足一切眾生的願望？』那時，觀世音菩薩會隨你的願望給予滿足。當給予願望時，天龍八部（Nāga，佛教護法神）等諸鬼神都不能夠阻礙和為難。

如果遇到月蝕的時候，用赤銅缽，盛放三兩牛酥。在路地上，在觀世音像前，用黃土泥塗抹地面，做成一尺五寸的圓形。把酥缽放在上面。從開始月蝕的時候開始誦咒，直到這個月亮恢復原狀。然後才停止。取用缽中的酥油食用，必須全部吃完，不能留下剩餘。食用這些酥油后，身體中的疾病全部都能夠消除痊癒。

用石雄黃和雌黃，這兩種藥材等量放置在草葉上。在觀世音像前，誦咒一千零八遍。唸咒完畢后，用加熱的溫水混合藥材洗浴身體。一切的障礙和災難，一切的惡夢，一切的疫病都能夠消除痊癒。

如果有人...

【English Translation】 English version: 'Excellent, excellent, good man, I have come to see you. All your wishes will now be fulfilled.' At that time, there are four wishes. What are these four? First, to be able to ascend into the sky and move freely without obstruction without leaving the seat. Second, to attain a state of unobstructedness among all the wise and holy beings. Third, to become the king among the mantra-holding immortals. Fourth, to be able to immediately follow Avalokiteśvara (菩薩名, Bodhisattva's name) upon manifesting one's form. These are called the four wishes. At that time, the practitioner may request any one of these four wishes at will. Then, Avalokiteśvara will grant one wish. If it is truly impossible to achieve these four wishes, then on the morning of the fifteenth day of the following month, re-establish the altar. Place a Buddha image in the altar, one that contains Śarīra (佛教聖物, Buddhist relics). Then, place the Eleven-Faced Avalokiteśvara image next to the Śarīra image. You will need one thousand and eight flowers. The practitioner should spread grass as a seat in front of the image, kneel respectfully. Take one flower, chant the mantra once, and scatter it on the image. Repeat this process until all one thousand and eight flowers are used up. After all the flowers are used up, the Bodhisattva's face directly in front of the Avalokiteśvara image will emit a great thunderous sound. At that time, the practitioner should calm their mind and remain focused, without being frightened. When the thunderous sound is emitted, everything will shake. At that time, the practitioner should constantly chant the mantra. When the thunderous sound is emitted, one should make a wish and say aloud: 'Namo Avalokiteśvara (皈依觀世音, Homage to Avalokiteśvara), when will this disciple be able to save all sentient beings from suffering? When will I be able to fulfill the wishes of all sentient beings?' Then, Avalokiteśvara will grant your wish according to your desire. When the wish is granted, the Nāga (佛教護法神, deities in Buddhism) and other spirits will not be able to obstruct or cause difficulties.

If there is a lunar eclipse, use a red copper bowl to hold three ounces of cow ghee. On the ground, in front of the Avalokiteśvara image, use yellow mud to smear the ground, making a circle of one foot and five inches. Place the ghee bowl on top. Start chanting the mantra from the beginning of the eclipse until the moon returns to its original state. Then stop. Take the ghee from the bowl and eat it, you must eat it all, do not leave any remaining. After eating this ghee, all diseases in the body will be eliminated and cured.

Use realgar and orpiment, these two medicinal materials in equal parts, and place them on a blade of grass. In front of the Avalokiteśvara image, chant the mantra one thousand and eight times. After chanting, mix the medicine with warm water and bathe the body. All obstacles and calamities, all nightmares, and all epidemics will be eliminated and cured.

If there is...

他方怨賊欲來侵境。以此觀世音像面正向之。種種香華而為供養。取煙脂大如大豆。誦咒一千八遍。涂像左廂瞋面。令彼怨敵不能前進。若有國土人民疫病起時。或有雜類一切畜生疫病死時。安置道場。用白芥子押取脂使得一升。取紫橿木大如筆管。寸截滿一千八段。先於像前然紫橿木。其人取紫橿一段。涂白芥子脂咒之一遍。擲之火中盡其段數。皆咒一遍擲著火已。能使一切疫病悉得除愈。若有人被他厭禱蠱道咒咀因即成病。如是病者在於像前。用其緋綖一咒一結。咒之七遍使作七結。繫著像頂逕由一宿。取系病人頸即得除愈。若有人卒得狂病。用其白綖作二十一結。咒二十一遍。在於像前更咒一百八遍。繫著此像正前面頂上。逕由一宿取系病人頸。若過二日不差。還取咒索更咒一百八遍。絞著像頸復逕一宿。取系病人即得除愈。若有惡鬼入人宅中。須薰陸香一百八顆在於像前。每顆咒一遍置著火中。盡此香已所有惡鬼。自然散走不敢停住。

若有怨仇伺求人便。取其白綖在於像前。結作一百八結咒之。一百八遍。系像左廂瞋面頂上逕由一宿。解取此索稱彼怨仇名字。一稱一截乃盡一百八結。恒稱是人名字所作不成。若有人相瞋恨者。取五色綖作咒索在於像前咒之。繫著左廂瞋面頂上逕由一宿解取自繁。令彼

【現代漢語翻譯】現代漢語譯本他方來的敵寇想要侵犯我國邊境，可以面對觀世音菩薩像，虔誠地供奉各種香和花。取胭脂，大小如大豆一般，誦咒一千零八遍，塗在觀音像左側帶有嗔怒的面容上，這樣就能使那些敵寇無法前進。如果國家或地方上人民發生瘟疫，或者各種牲畜因瘟疫而死亡，可以設定道場。用白芥子榨取油脂，得到一升。取紫橿木，粗細如筆管，截成一千零八段，每段長短為一寸。先在觀音像前點燃紫橿木，然後取一段紫橿木，塗上白芥子脂，誦咒一遍，投入火中。重複這個過程，直到所有木段都燒完。這樣能使一切瘟疫都得到消除和痊癒。如果有人被他人用厭勝之術、蠱術或詛咒所害而生病，可以在觀音像前，用紅色絲線，每誦咒一遍打一個結，誦咒七遍，打七個結。將這根系著七個結的紅線繫在觀音像的頭頂上，過一夜。然後取下紅線，繫在病人脖子上，病就能痊癒。如果有人突然得了狂病，用白色絲線打二十一個結，誦咒二十一遍。在觀音像前，再誦咒一百零八遍。將這根系著結的白線繫在觀音像正面的頭頂上，過一夜。然後取下白線，繫在病人脖子上。如果過了兩天病還沒有好轉，再取這根咒過的繩索，再誦咒一百零八遍，絞在觀音像的脖子上，再過一夜。然後取下繩索，繫在病人脖子上，病就能痊癒。如果有惡鬼進入人的住宅，需要薰陸香一百零八顆，在觀音像前，每顆薰陸香誦咒一遍，然後投入火中。燒完所有薰陸香后，所有惡鬼自然會散去，不敢停留。如果有仇人伺機尋釁，可以取白色絲線，在觀音像前打一百零八個結，誦咒一百零八遍。將這根系著結的白線繫在觀音像左側帶有嗔怒的面容的頭頂上，過一夜。解開這根繩索，每解開一個結，就稱呼仇人的名字一次，直到解完一百零八個結。這樣不斷地稱呼這個人的名字，他所做的事情就不會成功。如果有人互相憎恨，可以取五色絲線做成咒索，在觀音像前誦咒。將這根咒索繫在觀音像左側帶有嗔怒的面容的頭頂上，過一夜后解開，然後...

【English Translation】 English version If enemy bandits from other lands intend to invade our territory, face the Avalokiteśvara (Guanyin) image and sincerely offer various incense and flowers. Take rouge, the size of a soybean, chant the mantra one thousand and eight times, and apply it to the left side of the Guanyin image with an angry face. This will prevent those enemy bandits from advancing. If there is a plague among the people in a country or region, or if various livestock die from the plague, set up a Dharma assembly. Extract oil from white mustard seeds, obtaining one sheng (a unit of volume). Take purple sandalwood, as thick as a writing brush, and cut it into one thousand and eight pieces, each one cun (an inch) long. First, light the purple sandalwood in front of the Guanyin image. Then, take one piece of purple sandalwood, coat it with white mustard seed oil, chant the mantra once, and throw it into the fire. Repeat this process until all the pieces of wood are burned. This can eliminate and heal all plagues. If someone is sick due to being harmed by others through witchcraft, Gu (poison) magic, or curses, in front of the Guanyin image, use a red silk thread, tying a knot for each recitation of the mantra, reciting the mantra seven times and tying seven knots. Tie this red thread with seven knots to the top of the Guanyin image's head, leaving it overnight. Then, take off the red thread and tie it around the patient's neck, and the illness will be cured. If someone suddenly becomes mad, use a white silk thread to tie twenty-one knots, reciting the mantra twenty-one times. In front of the Guanyin image, recite the mantra one hundred and eight more times. Tie this knotted white thread to the top of the Guanyin image's head, leaving it overnight. Then, take off the white thread and tie it around the patient's neck. If the illness does not improve after two days, take the chanted rope again, recite the mantra one hundred and eight more times, and strangle it around the Guanyin image's neck, leaving it overnight. Then, take off the rope and tie it around the patient's neck, and the illness will be cured. If evil spirits enter a person's home, you need one hundred and eight pieces of frankincense. In front of the Guanyin image, chant the mantra once for each piece of frankincense, and then throw it into the fire. After burning all the frankincense, all the evil spirits will naturally scatter and dare not stay. If an enemy is looking for an opportunity to cause trouble, take a white silk thread and tie one hundred and eight knots in front of the Guanyin image, reciting the mantra one hundred and eight times. Tie this knotted white thread to the top of the Guanyin image's head on the left side with an angry face, leaving it overnight. Untie this rope, and for each knot untied, call out the name of the enemy once, until all one hundred and eight knots are untied. By constantly calling out this person's name, the things they do will not succeed. If people hate each other, you can make a mantra rope with five-colored silk threads and chant the mantra in front of the Guanyin image. Tie this mantra rope to the top of the Guanyin image's head on the left side with an angry face, and after leaving it overnight, untie it, and then...

瞋者自然和解。若有人慾求善事。取五色綖結作咒索。在於像前咒之七遍。繫著正前面頂上逕由一宿。解取系自身所求如意。若有人自知身中有障難者。須種種和香涂其像身。復以香水洗浴其像。洗浴像已還取此水。咒之一百八遍自浴其身。自浴身已一切障難自然消滅。說此品時一切大眾同時贊言。善哉善哉觀世音大士。乃能救護一切眾生說大神咒。我等大眾亦當受持。說此經已彼諸大眾一時俱起。繞佛三匝作禮而去。

佛說十一面觀世音神咒經

此經名金剛大道場神咒經。十萬偈成部。略出十一面觀世音一品。

【現代漢語翻譯】現代漢語譯本：對於心懷嗔恨的人，自然能夠和解。如果有人想要祈求善事，可以取用五種顏色的絲線結成咒索，在佛像前誦咒七遍。將咒索繫在佛像正面的頂部，經過一夜。解開后繫在自己身上，所求之事就能如意。如果有人自覺身中有障礙和災難，需要用各種調和的香塗抹佛像的身體，再用香水洗浴佛像。洗浴佛像之後，再取用這些香水，誦咒一百零八遍，用以洗浴自身。自身洗浴之後，一切障礙和災難自然消滅。在宣說這一品時，所有大眾同時讚歎說：『太好了！太好了！觀世音大士，能夠救護一切眾生，宣說大神咒。』我們大眾也應當受持。說完這部經后，那些大眾一時都站起身來，繞佛三圈，作禮后離去。

《佛說十一面觀世音神咒經》

這部經名為《金剛大道場神咒經》，原本有十萬偈組成一部。這裡略出的是《十一面觀世音》一品。

【English Translation】 English version: Those who harbor anger will naturally find reconciliation. If someone desires to seek good fortune, they should take five-colored threads and make a mantra cord, chanting over it seven times in front of the image (of Buddha or Bodhisattva). Tie the cord to the top of the front of the image, leaving it there overnight. Untie it and wear it on oneself, and one's wishes will be fulfilled. If someone is aware of obstacles and difficulties within themselves, they should use various blended fragrances to anoint the image's body and then bathe the image with fragrant water. After bathing the image, take this water and chant over it one hundred and eight times, using it to bathe oneself. After bathing oneself, all obstacles and difficulties will naturally disappear. When this chapter was being spoken, all the assembly simultaneously praised, saying, 'Excellent! Excellent! Avalokiteshvara (Guanshiyin Dashi, the Bodhisattva of Compassion), is able to protect all sentient beings and speak the great divine mantra.' We, the assembly, should also uphold and recite it. After this scripture was spoken, the assembly all rose together, circumambulated the Buddha three times, paid their respects, and departed.

'The Eleven-Faced Avalokiteshvara Dharani Sutra Spoken by the Buddha'

This sutra is named 'The Vajra Great Mandala Dharani Sutra,' originally consisting of a hundred thousand verses. This is a brief excerpt of the 'Eleven-Faced Avalokiteshvara' chapter.