T20n1071_十一面神咒心經
大正藏第 20 冊 No. 1071 十一面神咒心經
No. 1071 [No. 1070, cf. No. 901(Fasc. 4)]
十一面神咒心經
大唐三藏法師玄奘奉 詔譯
如是我聞。一時薄伽梵。住室羅筏竹筍道場。與大苾芻眾千二百五十人俱。菩薩摩訶薩無量無數。慈氏菩薩而為上首。復有無量苾芻苾芻尼鄔波索迦鄔波斯迦。及諸天龍藥叉犍達縛阿素洛揭路茶緊捺洛莫呼洛伽鳩畔茶畢舍遮人非人等。大眾圍繞供養恭敬。尊重讚歎而為說法。
爾時觀自在菩薩摩訶薩。與無量俱胝那庾多百千持咒神仙。前後圍繞來詣佛所。到已頂禮世尊雙足。右繞三匝退坐一面。白佛言世尊。我有神咒心名十一面。具大威力。十一俱胝諸佛所說。我今說之。欲利益安樂一切有情。除一切病故滅一切惡故。為止一切不吉祥故。為卻一切惡夢想故。為遮一切非時死故。欲令諸噁心者得調凈故。有憂苦者得安樂故。有怨對者得和解故。魔鬼障礙皆消滅故。心所愿求皆稱遂故。世尊我不見世間若天若魔若梵若沙門若婆羅門等。以此神咒防護其身。受持讀誦書寫流佈。而為一切災橫魔障。刀杖毒藥厭禱咒術所能害者。我亦不見以此神咒隨所住處。若遠若近結作界已。有能越之
【現代漢語翻譯】 現代漢語譯本 《十一面神咒心經》 大唐三藏法師玄奘奉詔譯 如是我聞。一時，薄伽梵（Bhagavan，世尊）住在室羅筏（Śrāvastī）的竹筍道場，與一千二百五十位大苾芻（bhikṣu，比丘）眾在一起。還有無量無數的菩薩摩訶薩（bodhisattva-mahāsattva，大菩薩），以慈氏菩薩（Maitreya Bodhisattva，彌勒菩薩）為首。又有無量的比丘、比丘尼（bhikṣuṇī，女比丘）、鄔波索迦（upāsaka，近事男）、鄔波斯迦（upāsikā，近事女），以及諸天、龍、藥叉（yakṣa，夜叉）、犍達縛（gandharva，乾闥婆）、阿素洛（asura，阿修羅）、揭路茶（garuḍa，迦樓羅）、緊捺洛（kiṃnara，緊那羅）、莫呼洛伽（mahoraga，摩睺羅伽）、鳩畔茶（kumbhāṇḍa，鳩槃荼）、畢舍遮（piśāca，毗舍遮）、人、非人等，大眾圍繞，供養、恭敬、尊重、讚歎，（世尊）為他們說法。 爾時，觀自在菩薩摩訶薩（Avalokiteśvara bodhisattva-mahāsattva，觀自在菩薩）與無量俱胝（koṭi，千萬）那庾多（nayuta，億）百千持咒神仙前後圍繞，來到佛所。到達后，頂禮世尊雙足，右繞三匝，退坐一面。稟白佛說：『世尊，我有一個神咒心，名為十一面，具有大威力，是十一俱胝諸佛所說。我現在要說出這個神咒心，爲了利益安樂一切有情（sattva，眾生），爲了消除一切疾病，爲了滅除一切罪惡，爲了止息一切不吉祥，爲了去除一切惡夢，爲了遮止一切非時而死，爲了使那些心懷惡意的人得到調伏清凈，爲了使那些有憂愁痛苦的人得到安樂，爲了使那些有怨恨仇對的人得到和解，爲了使魔鬼的障礙都消滅，爲了使心中所愿所求都能如願成就。世尊，我沒有見到世間的天、魔、梵天、沙門（śrāmaṇa，出家修行者）、婆羅門等，以這個神咒防護其身，受持、讀誦、書寫、流佈，而會為一切災禍、橫禍、魔障、刀杖、毒藥、厭禱咒術所能傷害的。我也沒見到以此神咒隨所住處，無論遠近，結界之後，有誰能夠超越這個界限的。』
【English Translation】 English version The Eleven-Faced Heart Dharani Sutra Translated by the Tripitaka Master Xuanzang of the Great Tang Dynasty under Imperial Order Thus have I heard. At one time, the Bhagavan (Bhagavan, the World-Honored One) was dwelling in the Bamboo Shoot Garden in Śrāvastī (Śrāvastī), together with a great assembly of twelve hundred and fifty bhikṣus (bhikṣu, monks). There were also immeasurable and countless bodhisattva-mahāsattvas (bodhisattva-mahāsattva, great bodhisattvas), with Maitreya Bodhisattva (Maitreya Bodhisattva, the Bodhisattva Maitreya) as their leader. Furthermore, there were countless bhikṣus, bhikṣuṇīs (bhikṣuṇī, nuns), upāsakas (upāsaka, lay male devotees), upāsikās (upāsikā, lay female devotees), and various devas, nāgas, yakṣas (yakṣa, yakshas), gandharvas (gandharva, gandharvas), asuras (asura, asuras), garuḍas (garuḍa, garudas), kiṃnaras (kiṃnara, kinnaras), mahoragas (mahoraga, mahoragas), kumbhāṇḍas (kumbhāṇḍa, kumbhandas), piśācas (piśāca, pisacas), humans, non-humans, and others. The great assembly surrounded, offered, revered, respected, praised, and extolled (the Bhagavan) while he expounded the Dharma. At that time, Avalokiteśvara Bodhisattva-Mahāsattva (Avalokiteśvara bodhisattva-mahāsattva, the Bodhisattva Avalokiteshvara), surrounded by countless koṭis (koṭi, tens of millions) of nayutas (nayuta, hundreds of millions) of hundreds of thousands of mantra-holding deities, came to the Buddha's place. Having arrived, he prostrated himself at the feet of the World-Honored One, circumambulated him three times to the right, and withdrew to sit on one side. He said to the Buddha: 'World-Honored One, I have a heart dharani called the Eleven-Faced, which possesses great power and has been spoken by eleven koṭis of Buddhas. I will now speak it for the benefit and happiness of all sentient beings (sattva, beings), to eliminate all diseases, to extinguish all evils, to stop all inauspiciousness, to dispel all bad dreams, to prevent all untimely deaths, to purify the minds of those with evil intentions, to bring peace to those who are suffering, to reconcile those who are in conflict, to eliminate all demonic obstacles, and to fulfill all desires of the heart. World-Honored One, I have not seen anyone in the world, whether deva, demon, Brahma, śrāmaṇa (śrāmaṇa, renunciate), or Brahmin, who, having protected their body with this dharani, and having received, recited, written, and propagated it, could be harmed by any calamity, misfortune, demonic obstacle, sword, staff, poison, curse, or spell. I have also not seen anyone who, having established a boundary with this dharani in any place, whether near or far, could have that boundary transgressed.'
來相嬈害。唯除決定惡業應熟。世尊彼當證知是事必爾。唯應信受不應分別。如此則令一切災橫。皆悉遠離不得侵近。此神咒心一切諸佛。同所稱讚同所隨喜。一切如來憶持守護。世尊我憶過去過殑伽沙等劫前。有佛出世。名百蓮花眼無障礙頂熾盛功德光王如來應正等覺。我于爾時作大仙人。從彼世尊受得此咒。得此咒時見十方佛。應時證得無生法忍。當知此咒具大威力。是故若有凈信善男子善女人等。欲受持讀誦此神咒者。應當恭敬至心繫念。每晨朝時如法清凈。唸誦此咒一百八遍。若能如是。現身獲得十種勝利。何等為十。一者身常無病。二者恒為十方諸佛攝受。三者財寶衣食受用無盡。四者能伏怨敵而無所畏。五者令諸尊貴恭敬先言。六者蠱毒鬼魅不能中傷。七者一切刀杖所不能害。八者水不能溺。九者火不能燒。十者終不橫死。復得四種功德勝利。一者臨命終時得見諸佛。二者終不墮諸惡趣。三者不因險厄而死。四者得生極樂世界。世尊我憶過去過十殑伽沙等劫。復過於此有佛出世。名美音香如來應正等覺。爾時我身作大居士。于彼佛所受得此咒。得此咒時便於生死。超四萬劫誦持此咒。復得諸佛大悲智藏一切菩薩解脫法門。由此威力能救一切牢獄系閉。杻械枷鎖臨當刑戮。水火風賊蠱毒厭禱。人非人等種種
【現代漢語翻譯】 現代漢語譯本 來互相侵擾損害。除非是決定性的惡業應當成熟（指惡業果報成熟的時機已到）。世尊，他們應當知道這件事是必然的，唯有信受，不應分別思量。這樣就能使一切災禍橫事，都遠離自身，不得侵擾靠近。這個神咒之心，一切諸佛，共同稱讚，共同隨喜。一切如來憶念受持守護。 世尊，我憶念過去經過如恒河沙數般的劫數之前，有佛出世，名為百蓮花眼無障礙頂熾盛功德光王如來應正等覺（佛名）。我于那時作大仙人，從那位世尊處獲得此咒。得到此咒時，見到十方諸佛，應時證得無生法忍（證悟真理，不再輪迴）。應當知道此咒具有大威力。因此，若有具凈信的善男子善女人等，想要受持讀誦此神咒者，應當恭敬至誠，繫念專注。每天早晨如法清凈，唸誦此咒一百零八遍。若能如此，現世就能獲得十種勝利。是哪十種？ 一者，身體常常沒有疾病。二者，恒常為十方諸佛所攝受。三者，財寶衣食受用無盡。四者，能降伏怨敵而無所畏懼。五者，能令諸位尊貴之人恭敬，並首先向你問候。六者，蠱毒鬼魅不能中傷。七者，一切刀杖所不能傷害。八者，水不能淹溺。九者，火不能焚燒。十者，終究不會橫死。 又獲得四種功德勝利。一者，臨命終時得見諸佛。二者，終究不墮入諸惡趣。三者，不會因為險難災厄而死。四者，得以往生極樂世界。 世尊，我憶念過去經過十倍恒河沙數般的劫數。再超過此數，有佛出世，名為美音香如來應正等覺（佛名）。那時我自身作大居士，在那位佛處獲得此咒。得到此咒時，便在生死輪迴中，超越了四萬劫。誦持此咒，又得到諸佛大悲智藏，一切菩薩解脫法門。由此威力，能救一切牢獄系閉，杻械枷鎖，臨當刑戮，水火風賊，蠱毒厭禱，人與非人等種種苦難。
【English Translation】 English version To come and mutually harass and harm. Except for determined evil karma that should ripen (referring to the time when the retribution of evil karma is due). World Honored One, they should know that this matter is inevitable, and they should only believe and accept it, without speculative thinking. In this way, all disasters and misfortunes will be far away and unable to approach. This heart of the divine mantra is praised and rejoiced by all Buddhas. All Tathagatas remember, uphold, and protect it. World Honored One, I remember that in the past, countless kalpas ago, as many as the sands of the Ganges River, a Buddha appeared in the world, named Hundred Lotus Eye Unobstructed Top Blazing Merit Light King Tathagata, Arhat, Samyak-sambuddha (Buddha's name). At that time, I was a great ascetic, and I received this mantra from that World Honored One. When I received this mantra, I saw the Buddhas of the ten directions, and I immediately attained the Patience of Non-birth (realization of truth, no more reincarnation). It should be known that this mantra has great power. Therefore, if there are faithful good men and good women who wish to receive, uphold, and recite this divine mantra, they should be respectful and wholeheartedly focused. Every morning, they should purify themselves according to the Dharma and recite this mantra one hundred and eight times. If they can do this, they will obtain ten kinds of victories in this life. What are the ten? First, the body is always free from illness. Second, one is constantly embraced by the Buddhas of the ten directions. Third, wealth, clothing, food, and enjoyment are inexhaustible. Fourth, one can subdue enemies without fear. Fifth, one can cause noble people to respect and greet you first. Sixth, poisonous curses and evil spirits cannot harm you. Seventh, all swords and weapons cannot harm you. Eighth, water cannot drown you. Ninth, fire cannot burn you. Tenth, one will never die an untimely death. Furthermore, one obtains four kinds of meritorious victories. First, at the time of death, one sees the Buddhas. Second, one will never fall into the evil realms. Third, one will not die due to dangerous calamities. Fourth, one will be reborn in the Land of Ultimate Bliss. World Honored One, I remember that in the past, after ten times as many kalpas as the sands of the Ganges River. Beyond that number, a Buddha appeared in the world, named Beautiful Sound Fragrance Tathagata, Arhat, Samyak-sambuddha (Buddha's name). At that time, I was a great householder, and I received this mantra from that Buddha. When I received this mantra, I transcended forty thousand kalpas in the cycle of birth and death. By reciting this mantra, I also obtained the Great Compassionate Wisdom Treasury of all Buddhas, and the Dharma Doors of Liberation of all Bodhisattvas. With this power, I can save all those imprisoned in jails, shackled with handcuffs and fetters, facing execution, and suffering from the calamities of water, fire, wind, thieves, poisonous curses, and various troubles caused by humans and non-humans.
苦難。由此我於一切有情。能作歸依救護安慰洲渚室宅。以此咒力攝取一切勃惡藥叉邏剎娑等。先令發起慈心愍心。然後安立於阿耨多羅三藐三菩提。世尊我此神咒有大威力。若誦一遍即能除滅四根本罪。及五無間令無有餘。況能如說而修行者。若有曾於百千俱胝那庾多佛所種諸善根。乃於今時得聞此咒。況能受持如說行者。若能晝夜讀誦受持此神咒者。我當令彼所有愿求悉得如意。若有能於半月半月。或第十四日或第十五日。受持齋戒如法清凈。繫心於我誦此神咒。便於生死超四萬劫。世尊我由此咒。名號尊貴難可得聞。若有稱念百千俱胝那庾多諸佛名號。復有暫時於我名號至心稱念。彼二功德平等平等。諸有稱念我名號者。一切皆得不退轉地。離一切病脫一切障一切怖畏。及能滅除身語意惡。況能於我所說神咒。受持讀誦如說修行。當知是人于無上菩提。則為領受如在掌中。
爾時世尊贊觀自在菩薩言。善哉善哉善男子。汝乃能於一切有情。發起如是大慈悲意。而欲開示此大神咒。善男子汝由此方便。能救脫一切有情。所有病苦障難怖畏身語意惡。乃至安立一切有情。于阿耨多羅三藐三菩提。善男子我亦隨喜受汝神咒汝當說之。時觀自在菩薩摩訶薩即從座起偏袒一肩右膝著地而白佛言誦此咒者應作是說。
【現代漢語翻譯】 現代漢語譯本：苦難。因此，我對於一切有情（眾生），能夠作為歸依、救護、安慰、洲渚（避難所）、室宅（家園）。憑藉這個咒語的力量，攝取一切兇惡的藥叉（夜叉，一種鬼神）、羅剎娑（羅剎，一種惡鬼）等，先讓他們發起慈悲心、憐憫心，然後安置於阿耨多羅三藐三菩提（無上正等正覺）。世尊，我這個神咒有巨大的威力，如果誦讀一遍，就能除滅四根本罪（殺、盜、淫、妄），以及五無間罪（殺父、殺母、殺阿羅漢、破和合僧、出佛身血），使之沒有剩餘。更何況能夠如所說的那樣修行的人呢？如果有人曾經在百千俱胝那庾多（極多的數量單位）佛所種下各種善根，才能在今天聽到這個咒語。更何況能夠受持並如所說的那樣修行的人呢？如果有人能夠晝夜讀誦受持這個神咒，我應當讓他們所有的願望都如意。如果有人能夠在半月半月，或者第十四日或者第十五日，受持齋戒，如法清凈，專心於我，誦讀這個神咒，便能超越生死四萬劫。世尊，我憑藉這個咒語，名號尊貴，難以聽聞。如果有人稱念百千俱胝那庾多諸佛的名號，又有暫時對我名號至心稱念，這二者的功德相等相等。所有稱念我名號的人，一切都能得到不退轉地（不再退轉的境界），遠離一切疾病，脫離一切障礙，一切怖畏，並且能夠滅除身語意惡。更何況能夠對我所說的神咒，受持讀誦，如所說的那樣修行。應當知道這個人對於無上菩提，就如同領受在掌中一樣。
這時，世尊讚歎觀自在菩薩（Avalokiteśvara Bodhisattva）說：『善哉！善哉！善男子，你竟然能夠對於一切有情，發起如此大的慈悲心，而想要開示這個大神咒。善男子，你憑藉這種方便，能夠救脫一切有情，所有的病苦、障礙、災難、怖畏、身語意惡，乃至安置一切有情于阿耨多羅三藐三菩提。善男子，我也隨喜接受你的神咒，你應當說出來。』當時，觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）即從座位上站起，偏袒一肩，右膝著地，對佛說：『誦讀這個咒語的人應當這樣說：』
【English Translation】 English version: Suffering. Therefore, I, for all sentient beings, can act as refuge, protection, comfort, islands (of safety), and dwellings. By the power of this mantra, I gather all the fierce Yakshas (Yaksha, a type of spirit), Rakshasas (Rakshasa, a type of demon), etc., first causing them to generate compassion and loving-kindness, and then establishing them in Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment). World Honored One, this divine mantra of mine has great power. If recited once, it can eliminate the four root offenses (killing, stealing, sexual misconduct, lying) and the five heinous crimes (killing one's father, killing one's mother, killing an Arhat, causing disunity in the Sangha, shedding the blood of a Buddha), leaving none remaining. How much more so for those who can practice as instructed? If someone has planted various good roots in the presence of hundreds of thousands of kotis nayutas (extremely large units of quantity) of Buddhas, they will be able to hear this mantra today. How much more so for those who can receive and uphold it and practice as instructed? If someone can recite and uphold this divine mantra day and night, I shall ensure that all their wishes are fulfilled. If someone can observe the precepts and fasts purely and righteously every half month, on the fourteenth or fifteenth day, focusing their mind on me and reciting this divine mantra, they will transcend forty thousand kalpas of birth and death. World Honored One, by virtue of this mantra, my name is honored and difficult to hear. If someone recites the names of hundreds of thousands of kotis nayutas of Buddhas, and another temporarily recites my name with utmost sincerity, the merits of these two are equal. All those who recite my name will attain the stage of non-retrogression (the state of no longer falling back), be free from all illnesses, escape all obstacles, all fears, and be able to eliminate evil of body, speech, and mind. How much more so for those who can receive, uphold, recite, and practice as instructed the divine mantra I have spoken. Know that such a person, regarding unsurpassed Bodhi, receives it as if it were in the palm of their hand.
At that time, the World Honored One praised Avalokiteśvara Bodhisattva, saying: 'Excellent! Excellent! Good man, you are able to generate such great compassion for all sentient beings and wish to reveal this great divine mantra. Good man, by this means, you can rescue all sentient beings from all illnesses, sufferings, obstacles, calamities, fears, and evil of body, speech, and mind, and even establish all sentient beings in Anuttara-samyak-sambodhi. Good man, I also rejoice in accepting your divine mantra. You should speak it.' Then, Avalokiteśvara Bodhisattva Mahāsattva rose from his seat, bared one shoulder, knelt on his right knee, and said to the Buddha: 'Those who recite this mantra should say this:'
敬禮三寶。敬禮聖智海遍照莊嚴王如來。敬禮一切如來應正等覺。敬禮聖觀自在菩薩摩訶薩大悲者。
怛侄他闇(一)達啰 達啰(二)地[口*履]地口*履杜嚕杜嚕(四)壹𪘨(去聲呼下同)伐𪘨(五)折隸折隸(六)缽啰 折隸 缽啰 折隸(七)俱素謎(八)俱蘇摩伐隸(九)壹履弭履(十)止履止徴(知里反十一)社(時賀反)摩波隸耶(夷何反十二)戍(輸律十)陀薩埵(十三)莫訶迦嚧尼(上聲呼)迦(十四)莎(去聲呼下皆同)訶(十五)
世尊此是根本神咒。若有唸誦獲如上說功德勝利。
敬禮三寶。敬禮聖智海遍照。莊嚴王如來。敬禮一切如來應正等覺。敬禮聖觀自在菩薩摩訶薩大悲者。
怛侄他呵呵呵呵(一)壹隸弭隸(二)止隸婢隸(三)棄(上聲呼)隸呬(上聲呼下皆同)隸(四)莎訶(五)
世尊此是咒水及衣咒。若欲入道場先當洗浴。后以此咒咒水七遍灑身結凈。復以此咒咒衣七遍然後取著。敬禮三寶。敬禮聖智海遍照莊嚴王如來。敬禮一切如來應正等覺。敬禮聖觀自在菩薩摩訶薩大悲者。
怛侄他拄(吒古反)嚕拄嚕(一)呵呵呵呵(二)莎訶(三)
世尊此是咒香燈咒。若入道場欲燒香供養時。先以此咒咒香七遍然
【現代漢語翻譯】 現代漢語譯本 頂禮三寶。頂禮聖智海遍照莊嚴王如來（Holy Wisdom Ocean All-Illuminating Adornment King Tathagata）。頂禮一切如來應正等覺。頂禮聖觀自在菩薩摩訶薩大悲者（Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One）。
怛侄他 唵(一) 達啰 達啰(二) 地[口*履]地口*履 杜嚕杜嚕(四) 壹𪘨(去聲呼下同)伐𪘨(五) 折隸折隸(六) 缽啰 折隸 缽啰 折隸(七) 俱素謎(八) 俱蘇摩伐隸(九) 壹履弭履(十) 止履止徴(知里反十一) 社(時賀反)摩波隸耶(夷何反十二) 戍(輸律十)陀薩埵(十三) 莫訶迦嚧尼(上聲呼)迦(十四) 莎(去聲呼下皆同)訶(十五)
世尊，這是根本神咒。若有人唸誦，可獲得如上所說的功德利益。
頂禮三寶。頂禮聖智海遍照莊嚴王如來（Holy Wisdom Ocean All-Illuminating Adornment King Tathagata）。頂禮一切如來應正等覺。頂禮聖觀自在菩薩摩訶薩大悲者（Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One）。
怛侄他 呵呵呵呵(一) 壹隸弭隸(二) 止隸婢隸(三) 棄(上聲呼)隸 呬(上聲呼下皆同)隸(四) 莎訶(五)
世尊，這是咒水及衣咒。如果想要進入道場，應當先洗浴，然後用此咒語加持水七遍，灑在身上以作潔凈。再用此咒語加持衣服七遍，然後穿上。 頂禮三寶。頂禮聖智海遍照莊嚴王如來（Holy Wisdom Ocean All-Illuminating Adornment King Tathagata）。頂禮一切如來應正等覺。頂禮聖觀自在菩薩摩訶薩大悲者（Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One）。
怛侄他 拄(吒古反)嚕拄嚕(一) 呵呵呵呵(二) 莎訶(三)
世尊，這是咒香燈咒。如果進入道場想要燒香供養時，先用此咒語加持香七遍，然後點燃。
【English Translation】 English version Homage to the Triple Gem. Homage to the Holy Wisdom Ocean All-Illuminating Adornment King Tathagata (Holy Wisdom Ocean All-Illuminating Adornment King Tathagata). Homage to all Tathagatas, Arhats, Perfectly Enlightened Ones. Homage to the Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One (Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One).
Tadyatha Om (1) Dhara Dhara (2) Dhiri Dhiri (3) Duru Duru (4) Ive Ive (5) Chale Chale (6) Prachale Prachale (7) Kusume (8) Kusuma Vare (9) Ili Mili (10) Chiri Chichi (11) Shama Pareye (12) Shuddha Sattva (13) Maha Karunika (14) Svaha (15)
World Honored One, this is the fundamental divine mantra. If one recites it, one will obtain the meritorious virtues and benefits as mentioned above.
Homage to the Triple Gem. Homage to the Holy Wisdom Ocean All-Illuminating Adornment King Tathagata (Holy Wisdom Ocean All-Illuminating Adornment King Tathagata). Homage to all Tathagatas, Arhats, Perfectly Enlightened Ones. Homage to the Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One (Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One).
Tadyatha Haha Haha (1) Ili Mili (2) Chiri Bili (3) Khiri Hili (4) Svaha (5)
World Honored One, this is the mantra for water and clothing. If one wishes to enter the mandala, one should first bathe, then use this mantra to bless the water seven times and sprinkle it on the body for purification. Then, use this mantra to bless the clothing seven times before putting it on. Homage to the Triple Gem. Homage to the Holy Wisdom Ocean All-Illuminating Adornment King Tathagata (Holy Wisdom Ocean All-Illuminating Adornment King Tathagata). Homage to all Tathagatas, Arhats, Perfectly Enlightened Ones. Homage to the Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One (Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One).
Tadyatha Dhuru Dhuru (1) Haha Haha (2) Svaha (3)
World Honored One, this is the mantra for incense and lamps. If one enters the mandala and wishes to burn incense for offering, one should first use this mantra to bless the incense seven times, and then light it.
后燒之。欲然燈時先以此咒。咒油七遍后以然燈。
敬禮三寶。敬禮聖智海遍照莊嚴王如來敬禮一切如來應正等覺。敬禮聖觀自在菩薩摩訶薩大悲者。
怛侄他 死履死履(一)地履地履(二)死[口*履]地口*履莎訶(四)
世尊此是咒華香鬘咒。若入道場欲以花香鬘供養時。先以此咒咒花七遍用散尊像。復以此咒咒香七遍以涂尊像。復以此咒咒鬘七遍以嚴尊像。敬禮三寶。敬禮聖智海遍照莊嚴王如來。敬禮一切如來應正等覺。敬禮聖觀自在菩薩摩訶薩大悲者。
怛侄他 娑睇娑睇(一)死地死地(二)素(上聲呼下同)杜素杜(三)莎訶(四)
世尊此是咒獻佛供咒。若欲以飲食花果等供養佛時。先誦此咒咒之二十一遍然後獻奉。敬禮三寶。敬禮聖智海遍照莊嚴王如來。敬禮一切如來應正等覺。敬禮聖觀自在菩薩摩訶薩大悲者。
怛侄他 末死達死(一)折[口*履]折口*履虎嚕虎嚕(三)主嚕主嚕(四)素(上聲呼下同)嚕素嚕(五)母嚕母嚕(六)莎訶(七)
世尊此是咒薪咒。若欲以上根本神咒隨事有所作時。先以此咒咒阇底花木一遍擬用然火。復別取阇底花木。寸截以為三十一段。用酪酥蜜漬之經宿。每取一段咒之一遍。即擲火中
【現代漢語翻譯】 現代漢語譯本： 之後點燃它。想要點燈時，先用這個咒語，對著油唸誦七遍后，再用來點燈。
敬禮三寶（Buddha, Dharma, Sangha）。敬禮聖智海遍照莊嚴王如來（Holy Wisdom Ocean All-Illuminating Adornment King Tathagata）。敬禮一切如來應正等覺（All Tathagatas, Arhats, Perfectly Awakened Ones）。敬禮聖觀自在菩薩摩訶薩大悲者（Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One）。
怛侄他（Tadyatha） 死履死履(一) 地履地履(二) 死[口*履]地口*履 莎訶(四)
世尊，這是咒華香鬘咒。如果進入道場想要用花、香、鬘供養時，先用這個咒語對著花唸誦七遍，用來散在尊像上。再用這個咒語對著香唸誦七遍，用來塗抹尊像。再用這個咒語對著鬘唸誦七遍，用來莊嚴尊像。敬禮三寶（Buddha, Dharma, Sangha）。敬禮聖智海遍照莊嚴王如來（Holy Wisdom Ocean All-Illuminating Adornment King Tathagata）。敬禮一切如來應正等覺（All Tathagatas, Arhats, Perfectly Awakened Ones）。敬禮聖觀自在菩薩摩訶薩大悲者（Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One）。
怛侄他（Tadyatha） 娑睇娑睇(一) 死地死地(二) 素杜素杜(三) 莎訶(四)
世尊，這是咒獻佛供咒。如果想要用飲食、花果等供養佛時，先誦此咒，對著供品唸誦二十一遍，然後獻上。敬禮三寶（Buddha, Dharma, Sangha）。敬禮聖智海遍照莊嚴王如來（Holy Wisdom Ocean All-Illuminating Adornment King Tathagata）。敬禮一切如來應正等覺（All Tathagatas, Arhats, Perfectly Awakened Ones）。敬禮聖觀自在菩薩摩訶薩大悲者（Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One）。
怛侄他（Tadyatha） 末死達死(一) 折[口*履]折口*履 虎嚕虎嚕(三) 主嚕主嚕(四) 素嚕素嚕(五) 母嚕母嚕(六) 莎訶(七)
世尊，這是咒薪咒。如果想要用上根本神咒，隨著事情有所作為時，先用這個咒語對著阇底花木唸誦一遍，準備用來點火。再另外取阇底花木，截成三十一段，用酪、酥、蜜浸泡一夜。每次取一段，唸誦一遍咒語，就投入火中。
【English Translation】 English version: Then burn it. When you want to light a lamp, first use this mantra, chanting it over the oil seven times, and then use it to light the lamp.
Homage to the Triple Gem (Buddha, Dharma, Sangha). Homage to the Holy Wisdom Ocean All-Illuminating Adornment King Tathagata. Homage to all Tathagatas, Arhats, Perfectly Awakened Ones. Homage to the Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One.
Tadyatha: Śriye Śriye (1), Dhriye Dhriye (2), Śri Dhriye Śri Dhriye (3), Svaha (4).
World Honored One, this is the mantra for flowers, incense, and garlands. If you enter the Mandala and want to offer flowers, incense, and garlands, first use this mantra to chant over the flowers seven times, and scatter them on the honored images. Then use this mantra to chant over the incense seven times, and use it to anoint the honored images. Then use this mantra to chant over the garlands seven times, and use them to adorn the honored images. Homage to the Triple Gem (Buddha, Dharma, Sangha). Homage to the Holy Wisdom Ocean All-Illuminating Adornment King Tathagata. Homage to all Tathagatas, Arhats, Perfectly Awakened Ones. Homage to the Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One.
Tadyatha: Sati Sati (1), Siddhi Siddhi (2), Sutu Sutu (3), Svaha (4).
World Honored One, this is the mantra for offering food to the Buddha. If you want to offer food, flowers, fruits, etc. to the Buddha, first recite this mantra, chanting it over the offerings twenty-one times, and then offer them. Homage to the Triple Gem (Buddha, Dharma, Sangha). Homage to the Holy Wisdom Ocean All-Illuminating Adornment King Tathagata. Homage to all Tathagatas, Arhats, Perfectly Awakened Ones. Homage to the Holy Avalokiteśvara Bodhisattva Mahāsattva, the Great Compassionate One.
Tadyatha: Mata Dati (1), Chiri Chiri (2), Huru Huru (3), Churu Churu (4), Suru Suru (5), Muru Muru (6), Svaha (7).
World Honored One, this is the mantra for firewood. If you want to use the supreme fundamental mantra to accomplish something, first use this mantra to chant over the jati flowers and wood once, preparing to use it to light a fire. Then separately take jati flowers and wood, cut them into thirty-one pieces, and soak them in yogurt, ghee, and honey overnight. Each time, take one piece, chant the mantra once, and throw it into the fire.
乃至皆盡。然後隨事作所應作。敬禮三寶。敬禮聖智海遍照莊嚴王如來。敬禮一切如來應正等覺。敬禮聖觀自在菩薩摩訶薩大悲者。
怛侄他 壹履弭履(一)比履底(丁里反下同)履(二)止履呬履(三)莎訶(四)
世尊此是結界咒。欲結界時先以此咒。咒水七遍散灑四方。或咒芥子或咒凈灰。皆至七遍散四方面隨心遠近。即成界畔而為防護。敬禮三寶。敬禮聖智海遍照莊嚴王如來。敬禮一切如來應正等覺。敬禮聖觀自在菩薩摩訶薩大悲者。
怛侄他 比胝比胝(一)底胝底胝(二)止胝止胝(三)費(房匪下同)胝費胝(四)揭車揭車(五)薄迦梵(六)阿唎耶婆(肥何反)盧枳低濕伐啰(七)颯縛婆縛(去聲呼)南(八)莎訶(九)
世尊此是請我還自宮咒。若所作事竟。請我還自宮時。應以此咒咒水七遍散灑四方我便還去。
世尊如是神咒雖不成立。而亦能作種種事業。至心念誦無不獲愿。若患瘧病或一日一發或二日一發。或三日一發或四日一發。若患鬼病或部多鬼所作。或茶耆(上聲呼)尼所作或畢舍遮所作。或羯吒(平聲呼)布怛那所作。或癲鬼所作或癇鬼所作。或餘種種惡鬼所作。皆以此咒咒彼患者。一百八遍即得除愈若障重者用五色縷誦咒作結。一遍一結凡一百八
【現代漢語翻譯】 現代漢語譯本：乃至全部完成。然後根據具體情況做應該做的事情。敬禮三寶。敬禮聖智海遍照莊嚴王如來（對如來的尊稱）。敬禮一切如來應正等覺（對如來的尊稱）。敬禮聖觀自在菩薩摩訶薩（偉大的菩薩）大悲者。
怛侄他 壹履弭履(一)比履底(二)履(二)止履呬履(三)莎訶(四)
世尊，這是結界咒。想要結界時，先用這個咒語，對水唸誦七遍，然後向四方散灑。或者對芥子或者對乾淨的灰燼唸誦，都念誦七遍，然後向四方散灑，根據自己的心意決定遠近。這樣就形成了界限，可以作為防護。 敬禮三寶。敬禮聖智海遍照莊嚴王如來（對如來的尊稱）。敬禮一切如來應正等覺（對如來的尊稱）。敬禮聖觀自在菩薩摩訶薩（偉大的菩薩）大悲者。
怛侄他 比胝比胝(一)底胝底胝(二)止胝止胝(三)費胝費胝(四)揭車揭車(五)薄迦梵(六)阿唎耶婆盧枳低濕伐啰(七)颯縛婆縛南(八)莎訶(九)
世尊，這是請我還自宮咒。如果所做的事情結束了，請我返回自己的宮殿時，應該用這個咒語對水唸誦七遍，然後向四方散灑，我就返回了。
世尊，像這樣的神咒，即使沒有完全修成，也能夠做種種事業。至誠懇切地念誦，沒有不能實現願望的。如果患了瘧疾，或者一天發作一次，或者兩天發作一次，或者三天發作一次，或者四天發作一次。如果患了鬼病，或者被部多鬼所作祟，或者被茶耆尼所作祟，或者被畢舍遮所作祟，或者被羯吒布怛那所作祟，或者被癲鬼所作祟，或者被癇鬼所作祟，或者被其他種種惡鬼所作祟，都可以用這個咒語為患者唸誦。唸誦一百零八遍，就可以痊癒。如果業障深重，就用五色線，一邊唸咒一邊打結。念一遍打一個結，總共打一百零八個結。
【English Translation】 English version: Until all is completed. Then, according to the matter at hand, do what should be done. Pay homage to the Triple Gem. Pay homage to the Holy Wisdom Sea All-Illuminating Adornment King Tathagata (a respectful title for the Tathagata). Pay homage to all Perfectly Enlightened Tathagatas (a respectful title for the Tathagata). Pay homage to the Holy Avalokiteśvara Bodhisattva Mahasattva (great being) Great Compassionate One.
Tadyatha Om hire mire (1) bi ri ti li (2) chi li hi li (3) Svaha (4)
World Honored One, this is the boundary-establishing mantra. When you want to establish a boundary, first use this mantra to bless water seven times, then sprinkle it in the four directions. Or bless mustard seeds or clean ashes, also seven times, and scatter them in the four directions, according to your intention for distance. This will form a boundary and serve as protection. Pay homage to the Triple Gem. Pay homage to the Holy Wisdom Sea All-Illuminating Adornment King Tathagata (a respectful title for the Tathagata). Pay homage to all Perfectly Enlightened Tathagatas (a respectful title for the Tathagata). Pay homage to the Holy Avalokiteśvara Bodhisattva Mahasattva (great being) Great Compassionate One.
Tadyatha biti biti (1) titi titi (2) chiti chiti (3) phiti phiti (4) gache gache (5) bhagavan (6) arya avalokiteśvara (7) sarva bhavanam (8) svaha (9)
World Honored One, this is the mantra to invite me to return to my own palace. If the work is finished, when inviting me to return to my own palace, you should use this mantra to bless water seven times, then sprinkle it in the four directions, and I will return.
World Honored One, even if such a divine mantra is not fully perfected, it can still accomplish various tasks. If you recite it with utmost sincerity, there is no wish that cannot be granted. If someone suffers from malaria, whether it occurs once a day, once every two days, once every three days, or once every four days. If someone suffers from a ghost-related illness, whether caused by Bhuta ghosts, or caused by Chataki (a type of female demon), or caused by Pisacha (a type of demon), or caused by Kataputana (a type of demon), or caused by epileptic ghosts, or caused by seizure ghosts, or caused by various other evil ghosts, you can use this mantra to recite for the patient. Recite it one hundred and eight times, and they will be cured. If the karmic obstacles are heavy, use five-colored threads, reciting the mantra while making knots. Make one knot for each recitation, for a total of one hundred and eight knots.
結。以系病人頸上或係臂上。罪障。消滅病即除愈若患丁腫癰腫瘺瘡皰瘡。疽瘍癬等種種惡病。若被刀箭牟槊等傷。蛇蝎蜈蚣毒蜂等螫。皆以此咒咒之七遍即得除愈若障重者咒黃土泥至一七遍。用涂病處所苦得除愈。若患緩風偏風[月*(未-二+匚)]風。耳聾鼻塞𤺍風等病。皆應至心念誦此咒。咒彼患者一百八遍病即除愈若障重者以油或酥。煎樺皮及青木香每咒七遍。即用涂身或滴耳鼻。或令服之所患便愈若有所餘種種疾病。皆應至心以此咒之。或自唸誦即得除差。
世尊若欲成立此神咒者。應當先以堅好無隙白栴檀香。刻作觀自在菩薩像。長一搩手半。左手執紅蓮花軍持。展右臂以掛數珠。及作施無畏手。其像作十一面。目前三面作慈悲相。左邊三面作瞋怒相。右邊三面作白牙上出相。當后一面作暴惡大笑相。頂上一面作佛面像。諸頭冠中皆作佛身。其觀自在菩薩身上。具瓔珞等種種莊嚴。造此像已欲求愿者。著新凈衣受持齋戒。從白月一日至第八日。每日三時念誦此咒。一百八遍或無量遍。從此以後於一靜處敷清凈座。安置所造觀自在菩薩像面向西方。隨力所辦獻諸飲食。唯燒沉水及蘇合香。行者當食大麥乳食。如前唸誦至第十三日。從此以後所設供具須倍勝前。行者唯應食三白食。謂乳酪飯。取菩提
【現代漢語翻譯】 結。用以繫在病人頸上或手臂上，罪業和障礙就會消滅，疾病也立即痊癒。如果患有丁腫、癰腫、瘺瘡、皰瘡、疽瘍、癬等各種惡性疾病，或者被刀箭、矛槊等武器所傷，被蛇、蝎、蜈蚣、毒蜂等叮咬，都可以用這個咒語唸誦七遍，就能痊癒。如果業障深重，就用咒語加持過的黃土泥唸誦一到七遍，塗在患處，痛苦就能消除。如果患有緩風（慢性風濕病）、偏風（半身不遂）、[月*(未-二+匚)]風（月子病）、耳聾、鼻塞、𤺍風（癲癇）等疾病，都應該至誠唸誦這個咒語，為患者唸誦一百零八遍，疾病就能痊癒。如果業障深重，就用油或酥油，煎煮樺樹皮和青木香，每次唸誦七遍，然後塗在身上，或者滴入耳朵、鼻子，或者讓患者服用，所患的疾病就會痊癒。如果還有其他各種疾病，都應該至誠地用這個咒語加持，或者自己唸誦，就能痊癒。
世尊，如果想要成就這個神咒，應當先用堅固無縫的白色栴檀香（Santalum album）木，雕刻一尊觀自在菩薩（Avalokiteśvara）像，高一拃半。左手拿著紅蓮花軍持（kundika，水瓶），伸出右臂掛著數珠（rosary），並作出施無畏手印（abhaya-mudra）。這尊像要有十一面，前面三面是慈悲相，左邊三面是嗔怒相，右邊三面是露出白牙向上相，後面一面是暴惡大笑相，頂上一面是佛面像。所有頭冠中都顯現佛身。觀自在菩薩身上佩戴著瓔珞等各種裝飾。造好這尊像后，想要祈求願望的人，要穿上乾淨的新衣服，受持齋戒，從白月（農曆每月初一到十五）初一到初八，每天三次唸誦這個咒語，一百零八遍或者無量遍。從這以後，在一個安靜的地方鋪設乾淨的座位，安置所造的觀自在菩薩像，面向西方。盡力供奉各種飲食，只燒沉香和蘇合香（storax）。修行者應當食用大麥乳食。像之前那樣唸誦到第十三天。從這以後，所設定的供品必須比之前加倍。修行者只應食用三白食，即牛奶、奶酪、米飯。取菩提（bodhi，覺悟）
【English Translation】 Tie it [the knot] around the patient's neck or arm. Sins and obstacles will be eliminated, and the illness will be immediately cured. If suffering from boils, carbuncles, fistulas, blisters, sores, malignant ulcers, ringworm, and various other malignant diseases, or if wounded by swords, arrows, spears, and other weapons, or stung by snakes, scorpions, centipedes, poisonous bees, etc., chant this mantra seven times, and they will be cured. If the karmic obstacles are heavy, chant over yellow clay mud from one to seven times and apply it to the affected area, and the suffering will be eliminated. If suffering from chronic wind (chronic rheumatism), hemiplegia, postpartum wind, deafness, nasal congestion, epilepsy, etc., one should sincerely recite this mantra, chanting it one hundred and eight times for the patient, and the illness will be cured. If the karmic obstacles are heavy, use oil or ghee, boil birch bark and Aquilaria agallocha, chant seven times each time, and then apply it to the body, or drip it into the ears and nose, or have the patient take it, and the ailment will be cured. If there are any other various diseases, one should sincerely bless them with this mantra, or recite it oneself, and one will be cured.
World Honored One, if one wishes to establish this divine mantra, one should first carve an image of Avalokiteśvara (觀自在菩薩) from solid, seamless white sandalwood (Santalum album), one and a half spans in height. The left hand should hold a red lotus kundika (軍持, water bottle), and the right arm should be extended with a rosary (數珠) hanging from it, and making the abhaya-mudra (施無畏手印, gesture of fearlessness). The image should have eleven faces, with the three faces in front displaying a compassionate appearance, the three faces on the left displaying an angry appearance, the three faces on the right displaying white teeth protruding upwards, the face in the back displaying a fierce, laughing appearance, and the face on the top displaying the face of a Buddha. All the crowns should display the body of a Buddha. The body of Avalokiteśvara should be adorned with necklaces and various other ornaments. After creating this image, those who wish to seek wishes should wear new, clean clothes, observe the precepts of fasting, and from the first to the eighth day of the white month (the first to fifteenth of each lunar month), recite this mantra three times a day, one hundred and eight times or countless times. From then on, in a quiet place, spread a clean seat and place the created image of Avalokiteśvara facing west. Offer various foods and drinks to the best of one's ability, burning only aloeswood and storax (蘇合香). The practitioner should eat barley and milk foods. Recite as before until the thirteenth day. From then on, the offerings provided must be doubled compared to before. The practitioner should only eat three white foods, namely milk, cheese, and rice. Take bodhi (菩提, enlightenment).
樹木像前然火。復取彼木寸截以為一千八段。用睹嚕色迦香油漬之。每取一段誦咒一遍。擲置火中乃至皆盡。爾時大地岌然搖震。由此像身亦即運動。從最上面口中出聲贊行者言。善哉善哉善男子。汝能如是勤苦求愿。我當令汝所愿滿足。令汝於此騰空而去。或復令汝所游無礙。或作持咒仙人中王。或使如我自在無障。
複次行者或於白月第十五日。以十一面觀自在菩薩像。置有佛馱都制多中。著新凈衣受持齋戒。經一日一夜不飲不食。取蘇末那花一千八枚。每取一花咒之一遍。擲置像上乃至皆盡。爾時其像目前一面。口中出聲猶如雷吼。由此便令大地震動。行者爾時應自安心。勿生恐怖但念神咒。乞所期愿作如是言。敬禮聖觀自在菩薩摩訶薩大悲者。我於何時能與一切有情作大依怙。能滿一切有情心之所愿。時觀自在便與其愿。當與愿時諸天龍等。無有能與作障礙者。複次行者于月蝕時。取穌一兩銀器盛之。置此像前唸誦此咒。乃至是月還生如故。便取食之身中諸病無不除愈。
複次行者。應等分取雄黃牛黃。置此像前唸誦此咒一千八遍。以水和之點置眉間。三事成就如前所說。若和暖水洗浴其身。則一切障礙一切惡夢一切疫病。皆得除愈。
複次若他方怨賊欲來侵境。應取燕脂一顆。誦此咒咒
【現代漢語翻譯】 現代漢語譯本：樹木像先前燃燒的火焰一樣。再取那木頭，把它截成一千零八段。用睹嚕色迦香油（Turushka，一種香油）浸泡它們。每次取一段，誦咒一遍，然後扔進火中，直到全部燒盡。這時，大地突然搖晃震動。因此，佛像的身體也開始運動。從最上面的口中發出聲音，讚歎修行者說：『善哉，善哉，善男子！你能夠這樣勤奮刻苦地祈求願望。我應當讓你所愿滿足，讓你能夠在這裡騰空而去，或者讓你遊歷無礙，或者成為持咒仙人中的國王，或者讓你像我一樣自在無礙。』 再次，修行者可以在白月（ शुक्ल पक्ष，印度歷中月亮的盈虧週期）的第十五天，將十一面觀自在菩薩像（Ekadasamukha Avalokiteshvara，具有十一張面孔的觀音菩薩）放置在佛塔（stupa，一種佛教建築）中。穿著嶄新干凈的衣服，受持齋戒，經過一日一夜不飲不食。取蘇末那花（sumana，一種花）一千零八枚，每次取一朵花，誦咒一遍，然後扔到佛像上，直到全部扔完。這時，佛像目前的面孔，口中發出聲音，猶如雷鳴。因此，便令大地劇烈震動。修行者這時應當使自己安心，不要產生恐懼，只需唸誦神咒，祈求所期望的願望，這樣說：『敬禮聖觀自在菩薩摩訶薩（Arya Avalokiteshvara Mahasattva，聖觀自在菩薩，偉大的菩薩），大悲者！我於何時能夠與一切有情眾生（sentient beings，具有感知能力的生命）作大依怙（protector，保護者），能夠滿足一切有情眾生心中的願望？』這時，觀自在菩薩便會給予他願望。當給予願望時，諸天（devas，天神）、龍（nagas，龍族）等，沒有能夠與他製造障礙的。 再次，修行者在月蝕（lunar eclipse，月食）時，取酥油一兩，用銀器盛放，放置在這尊佛像前，唸誦這個咒語，直到這個酥油像月亮一樣恢復原狀。然後取來食用，身體中的各種疾病沒有不被消除治癒的。 再次，修行者，應該等量分取雄黃（orpiment，一種礦物）和牛黃（calculus bovis，牛的膽結石），放置在這尊佛像前，唸誦這個咒語一千零八遍，用水調和，點在眉間。這三件事如果成就，效果如前所說。如果用溫水洗浴身體，那麼一切障礙、一切惡夢、一切疫病，都能夠被消除治癒。 再次，如果他方的怨敵賊寇想要來侵犯邊境，應該取燕脂（胭脂，一種紅色顏料）一顆，誦這個咒語加持。
【English Translation】 English version: The trees were like flames that had previously burned. Then, take that wood and cut it into one thousand and eight pieces. Soak them in Turushka (a type of fragrant oil) oil. Each time, take one piece, recite the mantra once, and throw it into the fire until all are exhausted. At that time, the earth suddenly shook and trembled. Because of this, the image's body also began to move. A voice came from the mouth at the very top, praising the practitioner, saying: 'Excellent, excellent, good man! You are able to diligently and earnestly seek your wishes in this way. I shall grant your wishes, allowing you to ascend into the sky from here, or allowing you to travel without hindrance, or to become the king among mantra-holding immortals, or to be as free and unhindered as I am.' Furthermore, the practitioner may, on the fifteenth day of the bright lunar fortnight (Shukla Paksha, the waxing phase of the moon in the Hindu calendar), place an image of the Eleven-Faced Avalokiteshvara (Ekadasamukha Avalokiteshvara, the Bodhisattva of Compassion with eleven faces) in a stupa (a Buddhist monument). Wearing new and clean clothes, observe the precepts of fasting, abstaining from drinking and eating for one day and one night. Take one thousand and eight Sumana (a type of flower) flowers, each time taking one flower, reciting the mantra once, and throwing it onto the image until all are exhausted. At that time, the face in front of the image will emit a sound from its mouth like thunder. Because of this, the earth will shake violently. The practitioner should then calm himself, not be afraid, but only recite the mantra, begging for the desired wish, saying thus: 'Homage to the Holy Avalokiteshvara Mahasattva (Arya Avalokiteshvara Mahasattva, the noble Avalokiteshvara, a great being), the Great Compassionate One! When will I be able to be a great protector (protector) for all sentient beings (sentient beings), able to fulfill the wishes in the hearts of all sentient beings?' At that time, Avalokiteshvara will grant his wish. When granting the wish, the devas (gods), nagas (dragons), and others will not be able to create obstacles for him. Furthermore, during a lunar eclipse (lunar eclipse), take one tael of ghee, place it in a silver vessel, and place it in front of this image, reciting this mantra until the ghee is restored to its original state like the moon. Then take it and eat it, and all diseases in the body will be eliminated and cured. Furthermore, the practitioner should take equal parts of orpiment (orpiment, a mineral) and calculus bovis (calculus bovis, a gallstone from a cow), place them in front of this image, and recite this mantra one thousand and eight times, mix them with water, and apply it between the eyebrows. If these three things are accomplished, the effects will be as previously described. If one bathes the body with warm water, then all obstacles, all bad dreams, and all epidemics will be eliminated and cured. Furthermore, if enemies and bandits from other lands intend to invade the territory, one should take a piece of rouge (胭脂, a red pigment) and empower it by reciting this mantra.
之一百八遍莊點此像。左邊瞋面正向彼方。令怨賊軍不得前進。
複次若國土中人畜疫起。於此像前然住婆木火。復別取彼木。寸截以為一千八段。每取一段涂芥子油。咒之一遍擲置火中乃至皆盡。復取緋縷作七咒結。一咒一結系置最上佛面頂上。能令疫病一切消除。疾疫除已解去咒索。
複次若有卒為茶耆(上聲呼)尼部多鬼等魅著成病。應取白縷作二十一咒結。一咒一結。繫著目前慈悲面頂上。經一宿已解取。以系病人頸上病即除愈。若業障重不除愈者。應取此索更咒一百八遍。系前所繫像頂上。經一宿已解取。以系病人頸上必得除愈。
複次若有長病困苦不差。或惡神鬼來入宅中。應取薰陸香一百八顆。在此像前顆咒一遍。擲置火中乃至皆盡。復取白縷作二十一咒結。一咒一結。系置目前慈悲面頂上。經一宿已解取。以系病者頸上。所患除愈惡鬼退散。
複次若為怨仇伺求其便。斗諍厭禱欲作衰害。應以種種香花等物供養此像。以婆鑠迦木像前然火。取蕓薹子一百八顆。各咒一遍擲置火中。復取白縷結作一百八結。一咒一結。繫著此像左邊瞋面頂上。經一宿已解取此索。稱怨仇名截一一結各令異處。一稱一截乃至都盡。今彼怨仇所作不遂自然歸伏。
複次若人慾求諸善好事。取
【現代漢語翻譯】 現代漢語譯本： 第一百零八遍莊嚴此像。左邊的忿怒面朝向彼方，能使怨敵軍隊無法前進。
再者，如果國家中發生人畜瘟疫，就在此像前點燃婆木（一種樹木）之火。另外取用此木，截成一千零八段。每次取一段塗上芥子油，唸咒一遍后投入火中，直到全部燒盡。再取紅色絲線，打七個咒結，每念一遍咒打一個結，繫在最上面的佛面頂上，能使一切瘟疫消除。瘟疫消除后，解開咒索。
再者，如果有人突然被茶耆（一種鬼）或尼部多鬼（一種鬼）等鬼魅附身而生病，應該取白色絲線，打二十一個咒結，每念一遍咒打一個結，繫在目前慈悲面頂上。經過一夜后解開取下，繫在病人頸上，病就會痊癒。如果業障深重不能痊癒，應該取此索再念咒一百零八遍，繫在之前所繫的像頂上，經過一夜后解開取下，繫在病人頸上，必定能夠痊癒。
再者，如果有人長期生病，痛苦不堪，或者有惡神惡鬼進入宅中，應該取薰陸香一百零八顆，在此像前每顆唸咒一遍，投入火中直到全部燒盡。再取白色絲線，打二十一個咒結，每念一遍咒打一個結，繫在目前慈悲面頂上。經過一夜后解開取下，繫在病人頸上，所患疾病就會痊癒，惡鬼也會退散。
再者，如果被怨家仇敵伺機報復，發生爭鬥，或者被用厭勝之術詛咒，想要使其衰敗受害，應該用各種香花等物品供養此像。在婆鑠迦木（一種樹木）前于像前點燃火，取蕓薹子一百零八顆，每顆唸咒一遍后投入火中。再取白色絲線，結成一百零八個結，每念一遍咒打一個結，繫在此像左邊的忿怒面頂上。經過一夜后解開此索，稱念怨家仇敵的名字，截斷每一個結，使之各在不同的地方。每稱念一次名字截斷一個結，直到全部截斷。這樣，那怨家仇敵所做的事情就不會成功，自然會歸順降伏。
再者，如果有人想要祈求各種善事好事，取……
【English Translation】 English version: Adorn this image for the one hundred and eighth time. The wrathful face on the left should face that direction, so that the enemy's army cannot advance.
Furthermore, if there is a plague among people and livestock in the country, light a fire of Bhava wood (a type of tree) in front of this image. Separately, take that wood and cut it into one thousand and eight pieces. Each time, take one piece, coat it with mustard oil, chant a mantra once, and throw it into the fire until all are burned. Then, take a red thread and make seven mantra knots, chanting a mantra for each knot, and tie it on top of the uppermost Buddha face. This can eliminate all plagues. After the plague is eliminated, untie the mantra rope.
Furthermore, if someone is suddenly afflicted with illness by being possessed by teaqi (a type of ghost) or nibuta ghosts (a type of ghost), etc., you should take a white thread and make twenty-one mantra knots, chanting a mantra for each knot, and tie it on top of the compassionate face in front. After one night, untie and take it off, and tie it around the patient's neck, and the illness will be cured. If the karmic obstacles are heavy and it is not cured, you should take this rope and chant the mantra one hundred and eight more times, and tie it on top of the image where it was previously tied. After one night, untie and take it off, and tie it around the patient's neck, and it will surely be cured.
Furthermore, if someone has been suffering from a long-term illness and is in great pain, or if evil spirits or ghosts have entered the house, you should take one hundred and eight pieces of frankincense, chant a mantra for each piece in front of this image, and throw them into the fire until all are burned. Then, take a white thread and make twenty-one mantra knots, chanting a mantra for each knot, and tie it on top of the compassionate face in front. After one night, untie and take it off, and tie it around the patient's neck. The illness will be cured and the evil ghosts will be dispelled.
Furthermore, if you are being spied on by enemies seeking revenge, or there is fighting, or you are being cursed with witchcraft, wanting to cause decline and harm, you should offer various incense, flowers, and other items to this image. Light a fire in front of the image with Bhasaka wood (a type of tree), take one hundred and eight mustard seeds, chant a mantra for each seed, and throw them into the fire. Then, take a white thread and tie one hundred and eight knots, chanting a mantra for each knot, and tie it on top of the wrathful face on the left side of this image. After one night, untie this rope, call out the names of the enemies, and cut each knot, placing them in different places. Call out the name once and cut one knot, until all are cut. In this way, the actions of those enemies will not succeed, and they will naturally submit and surrender.
Furthermore, if someone wants to seek various good and auspicious things, take...
五色縷結作咒索一百八結。一咒一結。復于像前咒之七遍。系置目前慈悲面頂上。經一宿已解取。系自身上所求如意。
複次若知身中有諸障難。所求善事多不如心。衰禍時時無因而至。應以香水浴此像身。復取此水咒之一百八遍。以浴毗那藥迦像身。復取咒之一百八遍自灑其身。一切障難自然消滅。諸有所求無不如意。
爾時觀自在菩薩摩訶薩說此經已。一切大眾同時贊言。善哉善哉大士。乃能為欲利益安樂諸有情故說此神咒。我等隨喜亦愿受持。爾時大眾歡喜踴躍。繞佛三匝作禮而去。
十一面神咒心經
【現代漢語翻譯】 現代漢語譯本：用五種顏色的線搓成咒索，打一百零八個結，每念一遍咒語打一個結。再在佛像前唸咒七遍，將咒索繫在佛像慈悲面容的頂上。經過一夜后解開取下，繫在自己身上，所求之事就能如意。
其次，如果知道自己身中有各種障礙和困難，所求的善事大多不能如願，衰敗和災禍時常無緣無故地降臨，應該用香水沐浴這尊佛像。再取用這些香水，唸咒一百零八遍，用來沐浴毗那藥迦（Vinayaka，像頭神）的像身。然後再取香水唸咒一百零八遍，灑在自己身上。一切障礙和困難自然消滅，所有祈求的事情沒有不如意的。
當時，觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）說完這部經后，所有大眾同時讚歎說：『太好了，太好了，大士！您爲了利益和安樂一切有情眾生，說了這個神奇的咒語。我們隨喜讚歎，也願意接受和奉持。』當時，大眾歡喜踴躍，繞佛三圈，行禮后離去。
十一面神咒心經
【English Translation】 English version: Take five-colored threads and twist them into a mantra cord with one hundred and eight knots, tying one knot for each recitation of the mantra. Then, recite the mantra seven times in front of the image and tie the cord on top of the compassionate face of the image. After leaving it overnight, untie and take it, tying it on yourself, and your wishes will be fulfilled.
Furthermore, if you know that there are various obstacles and difficulties in your body, and most of the good deeds you seek do not come to fruition, and decline and misfortune often come without cause, you should bathe this image with fragrant water. Then, take this water and recite the mantra one hundred and eight times, using it to bathe the image of Vinayaka (象頭神). Then, take the fragrant water again and recite the mantra one hundred and eight times, sprinkling it on yourself. All obstacles and difficulties will naturally disappear, and all that you seek will be fulfilled.
At that time, Avalokiteśvara Bodhisattva Mahāsattva (觀自在菩薩摩訶薩) finished speaking this sutra, and all the assembly simultaneously praised, saying, 'Excellent, excellent, Great Being! You have spoken this divine mantra for the benefit and happiness of all sentient beings. We rejoice and also wish to accept and uphold it.' At that time, the assembly rejoiced and danced, circumambulated the Buddha three times, paid homage, and departed.
Eleven-Faced Deity Heart Mantra Sutra