T20n1073_何耶揭唎婆像法

大正藏第 20 冊 No. 1073 何耶揭唎婆像法

No. 1073 [cf. No. 901(Fasc. 6)]

何耶揭唎婆像法

複次取凈褺不得截割。請一畫師最功能。勿還其價。香湯洗浴著新凈衣與受八戒。日日如是。于清凈處作一水壇。縱廣四肘(水壇之法如餘部說)咒師護身結界畢已。于其壇中燒種種香。散種種華供養已訖。於此壇內畫作菩薩。其身長佛一磔(長短正當以人一肘)總有四面。中菩薩面極令端正。作慈悲顏顏色赤白頭髮純青。左邊一面作大瞋怒黑色之面。狗牙上出頭發微豎如火焰色。右邊一面作大笑顏。赤白端正似菩薩面。頭髮純青三面頭上。各戴天冠及著耳珰。其天冠上有一化佛結跏趺坐。中面頂上作碧馬頭仍令合口。菩薩頸下著寶瓔珞。項背圓光數重色作。左手屈臂手當乳前把紅蓮花。其蓮花與菩薩頭齊正臨左膊。其華臺上作一化佛。著緋袈裟結跏趺坐。項背有光。右手仰掌五指申。臂肘平屈。其手掌擎真陀摩尼(唐云如意寶)其珠團圓如作白色。赤色光炎圍繞其珠。于其右手正當珠下雨種種寶。其左膊上。著弊耶(二合)迦羅者摩(二合唐云虎皮)如著祇支。當右腋下掩皮結帶。更用虎皮縵其跨上。以外臂釧天衣裙等。皆如余處畫菩薩法。

【現代漢語翻譯】現代漢語譯本：《何耶揭唎婆像法》

再者，取用乾淨的布，不得裁剪。請一位技藝最好的畫師，不要索要報酬。用香湯洗浴，穿上新的乾淨衣服，並接受八關齋戒。每天都這樣做。在清凈的地方做一個水壇，縱橫各四肘（水壇的製作方法如其他經典所述）。咒師完成護身和結界后，在壇中焚燒各種香，散佈各種花，供養完畢。然後在此壇內繪製菩薩像，其身高為佛的一磔（長短應以人的一肘為準），共有四面。中間的菩薩面容要畫得極其端正，面帶慈悲之色，顏色為赤白色，頭髮純青色。左邊的一面畫作大瞋怒的黑色面容，狗牙向上突出，頭髮稍微豎起，顏色如火焰。右邊的一面畫作大笑顏，赤白色，端正，類似於菩薩的面容，頭髮純青色。三面頭上各自戴著天冠，並佩戴耳珰。天冠上有一尊化佛結跏趺坐。中間面容的頂上畫作碧色的馬頭，並使其閉口。菩薩頸下佩戴寶瓔珞，項背有數重顏色的圓光。左手彎曲手臂，手當胸前，拿著紅蓮花。蓮花與菩薩的頭齊平，正對著左肩。蓮花臺上有一尊化佛，身穿緋色袈裟，結跏趺坐，項背有光。右手仰掌，五指伸直，手臂肘部平屈。手掌托著真陀摩尼（唐代稱為如意寶），寶珠團圓，顏色為白色，有赤色的光焰圍繞著寶珠。在其右手正對著寶珠下方，降下各種寶物。左肩上穿著弊耶（二合）迦羅者摩（二合，唐代稱為虎皮），如同穿著絡腋。在右腋下掩蓋虎皮並繫上帶子，再用虎皮覆蓋其跨部。以外臂釧、天衣裙等，都如其他地方繪製菩薩像的方法一樣。

【English Translation】 English version: Hayagriva Image Dharma

Furthermore, take a clean cloth that has not been cut. Invite a painter with the best skills, and do not pay him. Bathe him with fragrant water, dress him in new, clean clothes, and have him take the eight precepts. Do this every day. In a clean place, make a water altar, four cubits in length and width (the method for making the water altar is as described in other texts). After the mantra master has completed the protection and boundary rituals, burn various incenses and scatter various flowers in the altar as offerings. Then, within this altar, paint an image of the Bodhisattva. The height of the body should be one vidasti (the length should be based on a person's cubit), and there should be a total of four faces. The middle Bodhisattva face should be painted extremely dignified, with a compassionate expression, reddish-white in color, and pure blue hair. The face on the left should be painted as a greatly wrathful black face, with dog teeth protruding upwards and hair slightly raised, the color of flames. The face on the right should be painted with a great smiling expression, reddish-white, dignified, similar to the Bodhisattva's face, with pure blue hair. Each of the three faces wears a heavenly crown and earrings. On the heavenly crown is a manifested Buddha sitting in the lotus position. On the top of the middle face, paint a turquoise horse head, and keep its mouth closed. The Bodhisattva wears a jeweled necklace around his neck, and there are multiple layers of colored halos behind his neck. The left hand is bent at the elbow, with the hand in front of the chest, holding a red lotus flower. The lotus flower is level with the Bodhisattva's head, directly facing the left shoulder. On the lotus flower platform is a manifested Buddha, wearing a scarlet kasaya, sitting in the lotus position, with a halo behind his neck. The right hand is with the palm facing upwards, with the five fingers extended, and the elbow bent horizontally. The palm holds a Cintamani (translated as 'wish-fulfilling jewel' in the Tang dynasty), the jewel is round, white in color, and surrounded by reddish light flames. Directly below the jewel on the right hand, rains down various treasures. On the left shoulder, he wears a vyaghra-ajina (translated as 'tiger skin' in the Tang dynasty), like wearing a garment covering the chest and back. Cover the tiger skin under the right armpit and tie it with a belt, and then cover the tiger skin over his hips. As for the outer arm bracelets, heavenly clothing, etc., they are all like the methods for painting Bodhisattvas elsewhere.

如令菩薩端身正立紅蓮華上。空懸寶傘蓋菩薩頭上。其上空中畫作種種天音樂具。兩邊空中須陀會天舞蹈供養。畫此像時用香汁畫。皮膠不當用。叉以蘇木佉子(唐云蕓臺)搗以為末。極令微細用酪(作酪殘汁也)汁。和如和麨法。用何耶揭唎婆心咒。咒三七遍已。其病人空腹腹之。腹內所有一切毒蟲悉皆吐出。又畫作像法。取新瓦雜瓶未曾用。瓶染作青色。其瓦瓶上畫作阿耶揭唎婆觀世音像。其像身高如來一磔(等人一肘)畫作四個歡喜之面。左邊一面畫作黑色。眼精綠色狗牙上出。右邊一面畫作赤色。名吃咒面。當中前面作菩薩面。極令端正。畫作白色。離像頂上懸于空中。畫作青面。出口吐寶珠。其四頭上各戴寶冠。其寶冠上皆化佛坐。菩薩左手把于蓮華。屈肘向上捧在膊前。右臂垂下五指皆申。施無畏手。兩手腕上皆作寶釧。其像項下著寶瓔珞。身份莊嚴如余處說觀世音身莊嚴之法。其像立在寶蓮花上。作此像已。從白月十日起首食大麥乳糜。后十三日十四日十五日。三日三夜斷食。取娑迦比遮香乾陀那句利華咒此二物。一咒一投目前面上至八千遍。其面口中放出大光明。圍繞咒師身。已還入像口。于其口中出如意珠。即收取之珠已。即得十四千歲壽命。得七寶轉輪聖王。命終以後生安樂國。從觀世音足下而

坐。又有一法當乞食吃吃大麥乳糜誦七萬遍。一萬遍時毗那耶迦即得被縛。第二萬遍咒法成就。第三萬遍即得安善那摩那熾羅藥法成就。三日三夜不食。作法手把其藥。正咒藥時。藥中若現三種相者。即知藥成。三相者謂暖煙焰。即得成就安陀羅陀那。升空而去得成就持咒仙人。自在得入阿修羅宮。第四萬遍離地四指而行自在。第五萬遍則得隨意升空行。第六萬遍即得千歲活。咒師成就咒仙。人隨其所作任運皆成。一切所呼喚者皆來。第七萬遍咒師即得頭髮變作螺發成就。隨其所須應念即至。親近承事于觀世音。即知三世一切眾生死此生彼。即得成就。若又法若欲打西(去音)若(若耶反)者。何耶揭唎婆像前三日三夜斷食香摩壇上。種種香花。以凈飲食乳粥果等種種供養。搗娑阇羅娑香。以白蜜和為八千丸。咒一丸香一遍已。投火中燒。如是香盡。彼西惹眾尋即初見變為馬頭。更經少時。轉為何耶揭哩婆頭。咒師奇上向彼眾時。一切西惹眾悉皆散滅。又法先以大麥與牛吃已。取糞中麥洗干誠搗煮為乳糜。從白月一日食此乳糜。至十三日即斷不食。何耶揭哩婆像前。以涂香塗地散種種花。燒諸名香。種種飲食供養畢已。取迦比阇香搗為細末。水和為丸。數滿八千。取迦地羅木為柴燃火。取一香丸一咒一投。於火中燒。

如是乃至八千丸。盡其炭變為蘇跋那金黃。重百千兩。又法若欲吃他咒者。取己身中小許血已。和白芥子為八千丸。黑月十四日。一日不食。取佉陀羅木爐中燃火。取前白芥子丸。一咒一丸投火中燒。如是乃至芥子丸盡。一切諸咒悉皆吃盡(吃云外國語也。即同大唐破滅語訓。他者是外道也)又法但誦咒。行於曠野處及諸沙磧。所須飲食自然而出。又法日月蝕時。取凈牛蘇一兩新瓦缽盛。即把此缽仰看日月。咒缽中蘇乃至蘇暖。或煙火出。當爾之時即飲此蘇服此蘇已。隨欲詣處舉意即至。若常誦此咒。一切怖畏得無所畏。所有障難悉皆解脫。又法若患路陀瘡(患此瘡者悉皆死也)及諸毒蛇之所咬者(此蛇人見即死)或患健毗吒雞瘡。此等諸瘡咒黃土泥。滿一千遍。涂其瘡上即得除差。一切怖畏心念即得除。又法若人忽逢一切水難。心念即得不被沉溺。如是等法不可廣說。隨意即成。若造大曼荼羅者。不得行欲。

賀耶揭哩婆療病印(二手內縛豎二中指頭。相合並屈二大指。各以二頭指屈握二大指甲根。頭指甲皆背相著)

唵鶻嚕嚧鳩盧馱(去音)那(三)嗚𤙖泮(四)娑嚩賀

賀耶揭唎婆乞食印(仰左手各豎五指。將右手下向以中指無名指頭。各各相拄著)

唵是那耶(二句誦二七遍)

【現代漢語翻譯】現代漢語譯本：就這樣一直製作八千個藥丸。將所有的木炭燒成蘇跋那金黃色（Subarna，黃金）。每個重一百千兩。另一種方法是，如果想要『吃』掉其他咒語（吃，是外國語，相當於唐朝話里的『破滅』，『他』指的是外道），就取自己身上少量血液，與白芥子混合，製成八千個藥丸。在黑月十四日，一天不吃飯。取佉陀羅木（Khādira，一種樹木）做的爐子，在其中點燃火焰。取之前的白芥子丸，每念一句咒語，就將一個藥丸投入火中焚燒。就這樣直到芥子丸全部燒完，一切咒語都會被『吃』掉。另一種方法是，只需誦持咒語，在曠野或沙漠中行走，所需的飲食自然會出現。另一種方法是，在日食或月食時，取一兩純凈的牛油，用新的瓦罐盛放。然後拿著這個瓦罐仰望日月，唸咒直到牛油變暖，或者冒出煙火。在那時，就飲用或服用這些牛油，然後想去哪裡，心念一動就能到達。如果經常誦持這個咒語，一切恐懼都能消除，所有障礙都能解脫。另一種方法是，如果患有路陀瘡（患此瘡者都會死亡）以及被毒蛇咬傷（這種蛇人見到就會死亡），或者患有健毗吒雞瘡，用咒語加持過的黃土泥，念滿一千遍，塗在瘡上，就能痊癒。一切恐懼，只要心念一動就能消除。像這樣的方法，無法詳細說明，隨意就能成功。如果建造大的曼荼羅（Mandala，壇城），就不能行房事。

賀耶揭哩婆（Hayagrīva，馬頭明王）療病印（雙手內縛，豎起兩個中指，指頭合併，彎曲兩個大拇指，用兩個食指彎曲握住兩個大拇指的指甲根部，食指指甲背部互相接觸）。

唵鶻嚕嚧鳩盧馱（去音）那（三）嗚𤙖泮（四）娑嚩賀（Oḿ huru huru kruddha na hūṃ phaṭ svāhā）

賀耶揭唎婆（Hayagrīva，馬頭明王）乞食印（左手仰掌，豎起五指，將右手向下，用中指和無名指的指頭，各自互相接觸）。

唵是那耶（Oḿ śanāya）（兩句誦唸二十一遍）

【English Translation】 English version: Thus, make eight thousand pills. Burn all the charcoal until it turns into Subarna (gold) color, each weighing one hundred thousand 'liang'. Another method: if you want to 'eat' other mantras ('eat' is a foreign word, equivalent to 'destroy' in Tang Chinese; 'other' refers to non-Buddhist paths), take a small amount of your own blood, mix it with white mustard seeds, and make eight thousand pills. On the fourteenth day of the dark month, do not eat for one day. Take a Khādira (a type of tree) wood stove and light a fire in it. Take the white mustard seed pills, and with each recitation of the mantra, throw one pill into the fire to burn. Continue until all the mustard seed pills are burned, and all mantras will be 'eaten'. Another method: simply recite the mantra and walk in the wilderness or deserts, and the necessary food and drink will naturally appear. Another method: during a solar or lunar eclipse, take one 'liang' of pure cow ghee and put it in a new earthenware pot. Then, hold the pot and look up at the sun and moon, chanting the mantra until the ghee becomes warm or smoke and fire appear. At that time, drink or consume the ghee, and then, wherever you wish to go, you will arrive instantly with a thought. If you constantly recite this mantra, all fears will be eliminated, and all obstacles will be liberated. Another method: if you suffer from a Rudra sore (those who suffer from this sore will die), or are bitten by a poisonous snake (this snake kills people upon sight), or suffer from a Jianpiṭaji sore, chant over yellow earth mud one thousand times and apply it to the sore, and it will be cured. All fears will be eliminated with a single thought. Such methods cannot be fully described; they can be accomplished at will. If you are constructing a large Mandala (sacred enclosure), you must abstain from sexual activity.

Hayagrīva (Horse-Headed King) Healing Mudra (Interlock the hands inward, raise the two middle fingers straight with the tips touching, bend the two thumbs, and use the two index fingers to bend and grasp the root of the thumb nails, with the backs of the index finger nails touching each other).

Oḿ huru huru kruddha na hūṃ phaṭ svāhā

Hayagrīva (Horse-Headed King) Alms-Seeking Mudra (Left hand facing upward with five fingers raised straight, right hand facing downward with the tips of the middle and ring fingers touching each other).

Oḿ śanāya (Recite these two lines twenty-one times)

已上二印可在解禁刀印之次。若作此法先當縛禁毗那夜迦。當對賀耶揭哩婆像前。取后木長八指截。燒火焰出。取安悉香作八百丸。一丸一咒一投火中。乃至香盡。毗那夜迦。即自被縛咒曰。

歸命跢侄他(一)主嚕主嚕(二)毗主嚕主嚕(三)伽跢耶莎(四)摩訶婆(去音)羅(五)薩婆毗知那毗那夜干(上音六)皤吒婆謨枯知(去音二合七)步跢(去音)耶泮(八)

若人夜失不凈。取于白線咒八百遍。後作咒索。一咒一結為三七結。即用繫腰。更不漏失。咒曰。

歸命多侄他(一)勃地勃地(二)素勃地(三)因達𠼝(二合)勃地(四)摩迷輸(上音)迦㘕(上音二合五)婆羅謀者都(六)莎(去)訶

又法咒袈裟誦一七遍。已結作一結。即得護身成就咒曰(歸命)。

哆侄他(一)訶(去音)哩訶(去音)哩(二)無訶(去)𠼝(三)句訶(去)𠼝(四)薩婆突瑟擔(二合五)瞻婆夜弭(上六)夜跋竭㘓(二合)地(七)那文社弭(八)莎(去)訶(已上了寫隨誦成驗之次)

賀耶揭哩婆儀軌一

【現代漢語翻譯】現代漢語譯本：以上兩種印法可以在解除刀印禁制時使用。如果要做這個方法，首先應當縛住禁制毗那夜迦（Vinayaka，像頭神）。應當在賀耶揭哩婆（Hayagriva，馬頭明王）像前，取一段長八指的木頭截斷，燃燒使其出火焰。取安悉香做成八百個丸，一個丸唸誦一遍咒語投入火中，直到香丸燒盡。毗那夜迦（Vinayaka）就會被縛住。咒語是：歸命跢侄他（皈依，咒語開始）(一)，主嚕主嚕(二)，毗主嚕主嚕(三)，伽跢耶莎（愿此咒成就）(四)，摩訶婆（偉大的）(去音)(五)，薩婆毗知那毗那夜干（一切障礙，毗那夜迦）(上音六)，皤吒婆謨枯知(去音二合七)，步跢（ भूत ，鬼）耶泮(八)。如果有人夜間遺精，取用白線唸誦咒語八百遍，然後做成咒索，每念一遍咒語打一個結，共打二十一個結（三七結），就用來繫在腰間，不再遺精。咒語是：歸命多侄他（皈依，咒語開始）(一)，勃地勃地(二)，素勃地(三)，因達𠼝（因陀羅）勃地(四)，摩迷輸（不要失去）迦㘕(上音二合五)，婆羅謀者都(六)，莎（愿此咒成就）訶。又有一種方法，唸誦袈裟咒語一七遍（七遍），然後打一個結，就能得到護身成就。咒語是（歸命）：哆侄他(一)，訶（摧毀）哩訶（摧毀）哩(二)，無訶（摧毀）𠼝(三)，句訶（摧毀）𠼝(四)，薩婆突瑟擔（一切惡事）(二合五)，瞻婆夜弭（我摧毀）(上六)，夜跋竭㘓（夜叉）地(七)，那文社弭（我毀滅）(八)，莎（愿此咒成就）訶。（以上是抄寫后隨唸誦就能靈驗的方法）賀耶揭哩婆（Hayagriva）儀軌一

【English Translation】 English version: The above two mudras can be used when lifting the restrictions of the knife mudra. If you want to perform this method, you should first bind and restrain Vinayaka (象頭神). In front of the Hayagriva (馬頭明王) image, take a piece of wood eight fingers long, cut it off, and burn it to produce flames. Take benzoin and make eight hundred balls. Recite a mantra for each ball and throw it into the fire until all the incense balls are burned. Vinayaka (象頭神) will then be bound. The mantra is: Namo Tadyatha (Homage, beginning of the mantra) (1), Chulu Chulu (2), Vi Chulu Chulu (3), Gata Ye Svaha (May this mantra be accomplished) (4), Maha Bha (Great) (去音) (5), Sarva Vighna Vinayakan (All obstacles, Vinayaka) (上音 6), Pata Bhamo Kuchih (去音二合 7), Bhuta (鬼) Ye Phat (8). If someone suffers from nocturnal emission, take a white thread and recite the mantra eight hundred times. Then make a mantra rope, tying a knot for each recitation, for a total of twenty-one knots (three sets of seven knots). Use it to tie around the waist, and there will be no more nocturnal emission. The mantra is: Namo Tadyatha (Homage, beginning of the mantra) (1), Buddhi Buddhi (2), Su Buddhi (3), Indra Buddhi (4), Ma Me Shu (Do not lose) Kala (上音二合 5), Para Mochatu (6), Svaha (May this mantra be accomplished). Another method is to recite the mantra for the kasaya (袈裟) seven times, and then tie a knot. You will then attain protection. The mantra is (Namo): Tadyatha (1), Hara Hara (2), Muha (3), Guha (4), Sarva Dustam (All evil deeds) (二合 5), Chambha Yami (I destroy) (上 6), Yaksha Di (7), Navinshami (I destroy) (8), Svaha (May this mantra be accomplished). (The above is a method that becomes effective when copied and recited) Hayagriva (馬頭明王) Ritual 1