T20n1074_何耶揭唎婆觀世音菩薩受法壇
大正藏第 20 冊 No. 1074 何耶揭唎婆觀世音菩薩受法壇
No. 1074 [cf. No. 901(Fasc. 6)]
何耶揭唎婆觀世音菩薩受法壇
若有沙門。若婆羅門諸善男子善女人等。欲受持菩薩法者。應作四肘壇。當覓勝地清凈之所掃灑清凈。以香水牛糞泥地。懸于種種雜色幡蓋寶鈴珮鏡。並諸金銀種種間錯嚴錺道場。其道場中立五色壇。縱廣四肘。先下白色次黃次赤次黑。而作四門。其壇中心作蓮華座。安置何耶揭利婆觀世音像。東門作華座安十一面菩薩。北門作蓮華座安八臂觀世音。南方安八龍王。難陀龍王。婆素難龍王。德叉迦龍王。羯固姹龍王。般摩龍王。摩訶般摩龍王。商佉波羅龍王。鳩利迦龍王(八龍唯供粳米乳糜。餘者以種種供養亦得)燃四十五燈。先喚八個龍王(用何耶揭唎婆身印來去)。
唵阇(去音)耶毗阇(去音)耶(二)阿瑟吒(二合)那(去聲)伽羅阇耶(三)阿羅闡都(四)莎訶(五)
其壇西門近。南安一火爐(以胡麻稻穀華等蘇蜜相和。誦心咒投火中燒之。滿一千八遍)次請中心何耶揭唎婆菩薩。次請八臂觀音(身印來去)。
唵(一)夜勢夜輒擔(二)莎訶
次用華座印來去。請十一面菩薩
【現代漢語翻譯】 現代漢語譯本： 大正藏第 20 冊 No. 1074 何耶揭唎婆觀世音菩薩受法壇
No. 1074 [cf. No. 901(Fasc. 6)]
何耶揭唎婆（Hayagriva，馬頭觀音）觀世音菩薩受法壇
若有沙門（Shramana，出家修道者）。若婆羅門（Brahmana，古印度祭司階層）諸善男子善女人等。欲受持菩薩法者。應作四肘壇。當覓勝地清凈之所掃灑清凈。以香水牛糞泥地。懸于種種雜色幡蓋寶鈴珮鏡。並諸金銀種種間錯嚴錺道場。其道場中立五色壇。縱廣四肘。先下白色次黃次赤次黑。而作四門。其壇中心作蓮華座。安置何耶揭利婆（Hayagriva）觀世音像。東門作華座安十一面菩薩。北門作蓮華座安八臂觀世音。南方安八龍王。難陀龍王（Nanda-nagaraja）。婆素難龍王（Vasuki-nagaraja）。德叉迦龍王（Takshaka-nagaraja）。羯固姹龍王（Karkotaka-nagaraja）。般摩龍王（Padma-nagaraja）。摩訶般摩龍王（Mahapadma-nagaraja）。商佉波羅龍王（Shankhapala-nagaraja）。鳩利迦龍王（Kulika-nagaraja）。(八龍唯供粳米乳糜。餘者以種種供養亦得)燃四十五燈。先喚八個龍王(用何耶揭唎婆（Hayagriva）身印來去)。
唵阇(去音)耶毗阇(去音)耶(二)阿瑟吒(二合)那(去聲)伽羅阇耶(三)阿羅闡都(四)莎訶(五)
其壇西門近。南安一火爐(以胡麻稻穀華等蘇蜜相和。誦心咒投火中燒之。滿一千八遍)次請中心何耶揭唎婆（Hayagriva）菩薩。次請八臂觀音(身印來去)。
唵(一)夜勢夜輒擔(二)莎訶
次用華座印來去。請十一面菩薩
【English Translation】 English version: Taisho Tripitaka Volume 20, No. 1074 Hayagriva Avalokiteśvara Bodhisattva Empowerment Mandala
No. 1074 [cf. No. 901(Fasc. 6)]
Hayagriva (Horse-headed Avalokiteśvara) Avalokiteśvara Bodhisattva Empowerment Mandala
If there are Shramanas (ascetics). Or Brahmanas (ancient Indian priestly class), virtuous men and virtuous women, etc., who wish to receive and uphold the Bodhisattva Dharma, they should construct a four-cubit mandala. They should seek a superior and pure place, sweep and purify it. Smear the ground with fragrant water and cow dung. Hang various colorful banners, canopies, jeweled bells, pendants, and mirrors. And adorn the Dharma hall with various gold and silver interspersions. In the center of the Dharma hall, erect a five-colored mandala, four cubits in length and width. First, apply white, then yellow, then red, then black, creating four gates. In the center of the mandala, create a lotus seat. Place the image of Hayagriva (Horse-headed) Avalokiteśvara. At the east gate, place a flower seat and install the Eleven-Faced Bodhisattva. At the north gate, place a lotus seat and install the Eight-Armed Avalokiteśvara. To the south, install the Eight Dragon Kings: Nanda-nagaraja (Nanda Dragon King), Vasuki-nagaraja (Vasuki Dragon King), Takshaka-nagaraja (Takshaka Dragon King), Karkotaka-nagaraja (Karkotaka Dragon King), Padma-nagaraja (Padma Dragon King), Mahapadma-nagaraja (Mahapadma Dragon King), Shankhapala-nagaraja (Shankhapala Dragon King), Kulika-nagaraja (Kulika Dragon King). (The eight dragons are only offered polished rice and milk porridge. Other offerings may also be made to the rest.) Light forty-five lamps. First, summon the eight Dragon Kings (using the Hayagriva (Horse-headed) body mudra to come and go).
Om jaya vijaya (2) ashta (combined) na (pronounced) ga raja ya (3) ara chantu (4) svaha (5)
Near the west gate of the mandala. Place a fire pit to the south (mix sesame seeds, rice grains, flowers, etc., with ghee and honey. Recite the heart mantra and cast them into the fire to burn. Repeat one thousand and eight times). Next, invite the central Hayagriva (Horse-headed) Bodhisattva. Next, invite the Eight-Armed Avalokiteśvara (using the body mudra to come and go).
Om (1) yeshye jeta dam (2) svaha
Next, use the flower seat mudra to come and go. Invite the Eleven-Faced Bodhisattva.
已。散種種花燒諸名香。沉水薰陸栴檀香等而供養之。咒師一日不食。若不忍饑唯得食蘇。香湯洗浴著新凈衣。入道場中而作供養。常得觀世音菩薩憶念。亦兼通軍荼利法結界供養也。當以真言印護身及結界。咒木七返或咒水七返。又以印咒水。或咒白芥子灰等七返。將木豎四角為界。芥子灰水散於十方間成結界。二手外縛二食指直豎相去五分許。並二大指相著。各屈一節勿著食指。真言曰。
唵(一)缽羅毗迦悉跢(二)跋折羅(三)涉筏(二合)啰啰(上音)支(四)莎訶
何耶揭唎婆解禁刀印(舒二手左手在外右手在內。以左掌著右手背。豎二手大指)。
唵(一)阿娑忙義你(二)莎呵(三句)
何耶揭唎婆大法身印(二手外縛以二小指豎相合。並二大指豎相著屈。怒大指來去)。
唵(一)杜那杜那(二)摩他摩他(三)可馱可馱(四)訶耶揭唎婆(五)嗚吽泮(六)莎(去音)訶(七)
次何耶揭唎婆心印(二手外縛並二大指相著。各屈一節勿著食指。大指來去)。
唵(一)阿蜜唎都智(二合)婆(平音二)嗚𤙖泮(三)莎(去音)訶
次頭印(二手外縛立二食指。頭相拄各屈二大指節。小指頭尖也)。
跢侄他(一)斫迦羅[口*例]怖(
【現代漢語翻譯】 現代漢語譯本： 已。散佈各種鮮花，焚燒各種名香，如沉香、薰陸香、栴檀香等來供養。咒師一日不食。如果不能忍受飢餓，只能食用乳酪。用香湯沐浴，穿上乾淨的新衣服，進入道場中進行供養。這樣常常能得到觀世音菩薩（Avalokiteśvara，菩薩名）的憶念，也能兼修軍荼利（Kuṇḍali，明王名）法，進行結界供養。應當用真言和手印來保護自身和結界。唸誦木頭七遍真言，或者唸誦水七遍真言。又用手印加持水，或者加持白芥子灰等七遍。將木頭豎立在四個角作為結界，將芥子灰水灑向十方之間，形成結界。雙手向外反縛，兩個食指豎直，相距約五分。兩個大拇指相靠，各自彎曲一節，不要碰到食指。真言如下： 唵(om，種子字)(一) 缽羅毗迦悉跢(prabhikashita)(二) 跋折羅(vajra，金剛)(三) 涉筏(二合)(shiva)啰啰(上音)(rarah)(四) 支(zhi)(五) 莎訶(svāhā，圓滿) 何耶揭唎婆（Hayagrīva，馬頭觀音）解禁刀印（舒展二手，左手在外，右手在內。用左手掌貼著右手背，豎起兩個大拇指）。 唵(om，種子字)(一) 阿娑忙義你(asamaṃgini)(二) 莎呵(svāhā，圓滿)(三句) 何耶揭唎婆（Hayagrīva，馬頭觀音）大法身印（雙手向外反縛，兩個小指豎立相合。兩個大拇指豎立相靠並彎曲，怒目而視，大拇指來回移動）。 唵(om，種子字)(一) 杜那杜那(duna duna)(二) 摩他摩他(matha matha)(三) 可馱可馱(kadha kadha)(四) 訶耶揭唎婆(Hayagrīva，馬頭觀音)(五) 嗚吽泮(hūṃ phaṭ)(六) 莎(去音)訶(svāhā，圓滿)(七) 其次是何耶揭唎婆（Hayagrīva，馬頭觀音）心印（雙手向外反縛，兩個大拇指相靠。各自彎曲一節，不要碰到食指。大拇指來回移動）。 唵(om，種子字)(一) 阿蜜唎都智(二合)(amṛtodbhava)(二) 嗚𤙖泮(hūṃ phaṭ)(三) 莎(去音)訶(svāhā，圓滿) 其次是頭印（雙手向外反縛，豎起兩個食指。指尖相觸，各自彎曲兩個大拇指的指節，小指指尖也相觸）。 跢侄他(tadyathā，即說咒曰)(一) 斫迦羅[口*例]怖(cakra...)
【English Translation】 English version: Thus. Scatter various flowers and burn various famous incenses, such as agarwood, frankincense, sandalwood, etc., for offering. The mantra master should not eat for one day. If one cannot endure hunger, one may only eat yogurt. Bathe with fragrant water, put on clean new clothes, and enter the maṇḍala (道場) to make offerings. In this way, one can often receive the mindfulness of Avalokiteśvara (觀世音菩薩, Bodhisattva's name), and also practice the Kuṇḍali (軍荼利, Vidyārāja's name) method, performing the boundary-establishing offering. One should use mantras and mudras (手印) to protect oneself and establish boundaries. Recite the mantra seven times over wood, or recite the mantra seven times over water. Also, empower the water with the mudra, or empower white mustard seeds or ashes seven times. Place the wood upright at the four corners as a boundary, and scatter the mustard seed ashes and water in the ten directions to form the boundary. The two hands are bound outwards, the two index fingers are upright and separated by about five fen (分, a unit of measurement). The two thumbs are touching, each bent at one joint, not touching the index fingers. The mantra is as follows: Oṃ (唵, seed syllable) prabhikashita vajra (跋折羅, diamond) shiva rararah zhi svāhā (莎訶, accomplishment). Hayagrīva (何耶揭唎婆, Horse-headed Avalokiteśvara) Unbinding Sword Mudra (Extend both hands, left hand outside, right hand inside. Place the left palm on the back of the right hand, raise both thumbs). Oṃ (唵, seed syllable) asamaṃgini svāhā (莎訶, accomplishment). Hayagrīva (何耶揭唎婆, Horse-headed Avalokiteśvara) Great Dharma Body Mudra (The two hands are bound outwards, the two little fingers are upright and joined. The two thumbs are upright and touching, bent. Glare angrily, move the thumbs back and forth). Oṃ (唵, seed syllable) duna duna matha matha kadha kadha Hayagrīva (何耶揭唎婆, Horse-headed Avalokiteśvara) hūṃ phaṭ svāhā (莎訶, accomplishment). Next is the Hayagrīva (何耶揭唎婆, Horse-headed Avalokiteśvara) Heart Mudra (The two hands are bound outwards, the two thumbs are touching. Each bent at one joint, not touching the index fingers. Move the thumbs back and forth). Oṃ (唵, seed syllable) amṛtodbhava hūṃ phaṭ svāhā (莎訶, accomplishment). Next is the Head Mudra (The two hands are bound outwards, raise the two index fingers. The tips touch each other, each bend the joints of the two thumbs, the tips of the little fingers also touch). Tadyathā (跢侄他, thus it is) cakra...
二)斫迦羅(去音)乞叉[口*例]怖(三)斫迦羅跛曇摩叉唎怖(四)阿謨迦(去音)寫(稱彼人名五)始羅(上音)枳羅(上音二合六)跛羅舍網伽車(上音)睹(七)莎訶(八叉去沙反余處皆然)
次頂印(準前頭印。唯改豎二食指頭相著。列二中指在二食指前頭相拄)。
唵(一)室唎(二合)羅唎至(二)嗚𤙖泮(三)莎(去)訶(四)
次口印(二手小指無名指內相叉二中指頭相拄。並豎二大指。以右風捻右大頭。左頭指豎小曲在中指邊)。
唵(一)鶻嚕嚧(二)鳩嚧馱那(三)嗚𤙖泮(四)莎訶
次牙印(準前觀世音不空罥索菩薩牙印。上準改二中指直豎頭相著。二大指並豎博中指。先以左小指握右無名指背後。以右小指握左小指背)。
南(上音)謨(上)啰跢那(二合)怛啰(二合)夜耶(一)南謨阿唎耶(二)婆盧吉帝(三)攝婆(二合)羅(去)耶(四)菩提薩埵(去)耶(五)摩訶薩埵(去)耶摩訶迦盧尼迦耶(七)跢侄他(八)跢羅(上二合)吒(九)跢羅(上二合)吒(十)末吒末吒(十一)瞋陀瞋陀(十二)頻陀頻陀(十三)嗚𤙖(十四)泮泮(十五)莎訶
何耶揭唎婆觀世音菩薩大咒。又何耶揭唎婆別大咒(在別)是二咒者波帝吒悉
【現代漢語翻譯】 現代漢語譯本 二) 斫迦羅乞叉[口例]怖 (Chakraksha [口例]bha) (三) 斫迦羅跛曇摩叉唎怖 (Chakrapadma Kshari Bha) (四) 阿謨迦寫 (Amogha 寫，指某人名) (稱彼人名五) 始羅枳羅 (Shila Kila) (六) 跛羅舍網伽車睹 (Parashavangkagachchhatu) (七) 莎訶 (Svaha) (八)
次頂印 (準前頭印。唯改豎二食指頭相著。列二中指在二食指前頭相拄)。
唵 (Om) (一) 室唎 (Sri) (二合) 羅唎至 (Lari Chi) (二) 嗚𤙖泮 (Hum Phat) (三) 莎 (Svaha) 訶 (四)
次口印 (二手小指無名指內相叉二中指頭相拄。並豎二大指。以右風捻右大頭。左頭指豎小曲在中指邊)。
唵 (Om) (一) 鶻嚕嚧 (Hululu) (二) 鳩嚧馱那 (Kurudhana) (三) 嗚𤙖泮 (Hum Phat) (四) 莎訶 (Svaha)
次牙印 (準前觀世音不空罥索菩薩牙印。上準改二中指直豎頭相著。二大指並豎博中指。先以左小指握右無名指背後。以右小指握左小指背)。
南 (Namo) 謨 (Namo) 啰跢那 (Ratna) 怛啰 (Trayaya) 夜耶 (一) 南謨阿唎耶 (Namo Arya) (二) 婆盧吉帝 (Avalokite) (三) 攝婆 (Svara) 羅 (Ra) 耶 (四) 菩提薩埵 (Bodhisattvaya) (五) 摩訶薩埵 (Mahasattvaya) 耶摩訶迦盧尼迦耶 (Mahakarunikaya) (七) 跢侄他 (Tadyatha) (八) 跢羅 (Tara) 吒 (Ta) (九) 跢羅 (Tara) 吒 (Ta) (十) 末吒末吒 (Mata Mata) (十一) 瞋陀瞋陀 (Chinda Chinda) (十二) 頻陀頻陀 (Bhinda Bhinda) (十三) 嗚𤙖 (Hum) (十四) 泮泮 (Phat Phat) (十五) 莎訶 (Svaha)
何耶揭唎婆觀世音菩薩大咒。又何耶揭唎婆別大咒 (在別) 是二咒者波帝吒悉
【English Translation】 English version Two) Chakraksha [口*例]bha (三) Chakrapadma Kshari Bha (四) Amogha 寫 (Amogha, referring to someone's name) (recite that person's name five) Shila Kila (六) Parashavangkagachchhatu (七) Svaha (八)
Next, the Crown Mudra (similar to the previous head mudra, only modifying it by having the tips of the two index fingers touching vertically, and placing the two middle fingers in front of the two index fingers, with their tips touching).
Om (一) Sri (二) Lari Chi (二) Hum Phat (三) Svaha (四)
Next, the Mouth Mudra (the little fingers and ring fingers of both hands are crossed inwards, the tips of the two middle fingers touch each other, and both thumbs are raised. Use the right wind finger to press the tip of the right thumb, and the left index finger is raised and slightly bent beside the middle finger).
Om (一) Hululu (二) Kurudhana (三) Hum Phat (四) Svaha
Next, the Tooth Mudra (similar to the previous Avalokiteshvara Amoghapasha Bodhisattva's Tooth Mudra. Modify it by having the two middle fingers straight and touching at the tips. Raise both thumbs and place them against the middle fingers. First, grasp the back of the right ring finger with the left little finger, and then grasp the back of the left little finger with the right little finger).
Namo Ratna Trayaya (一) Namo Arya (二) Avalokite (三) Svara Ra Ya (四) Bodhisattvaya (五) Mahasattvaya Mahakarunikaya (七) Tadyatha (八) Tara Ta (九) Tara Ta (十) Mata Mata (十一) Chinda Chinda (十二) Bhinda Bhinda (十三) Hum (十四) Phat Phat (十五) Svaha
Hayagriva Avalokiteshvara Bodhisattva Great Mantra. Also, Hayagriva's Separate Great Mantra (separate). These two mantras are...
陀波泮底(唐云隨誦成驗)雖不受持壇供養法隨誦成驗。若欲發遣何耶揭唎婆觀世音者。手執素羅毗布瑟波(二合反又云柏花)咒一遍已。一打像上。如是七遍。即歸去也真言曰。
跢侄他(一)薩羅波羅薩羅(二)社耶毗社耶(三)跋折羅句羅娑三婆(去音)皤(四)莎跛那迦車目都起(六)莎(去)訶(七)
【現代漢語翻譯】 現代漢語譯本： 陀波泮底（Dhāraṇīpati，持咒者，唐朝雲公隨口誦唸即可靈驗）即使不進行壇場供養，僅僅隨口誦唸也能靈驗。如果想要遣送何耶揭唎婆觀世音（Hayagrīva Avalokiteśvara，馬頭觀音），手持素羅毗布瑟波（Surabhi-puṣpa，一種花，也稱為柏花），每唸誦一遍咒語，就打一下佛像。像這樣重複七遍，祂就會離去。真言如下： 『怛[die]侄他(1) 薩羅波羅薩羅(2) 社耶毗社耶(3) 跋折羅句羅娑三婆(去音)皤(4) 莎跛那迦車目都起(6) 莎(去)訶(7)』
【English Translation】 English version: Dhāraṇīpati (the lord of dhāraṇīs, which was proven efficacious when recited by Yun Gong of the Tang Dynasty) is efficacious even without upholding the altar offering method, merely through recitation. If you wish to send away Hayagrīva Avalokiteśvara (Horse-Headed Avalokiteśvara), hold Surabhi-puṣpa (a type of flower, also called cypress flower) and strike the image once after reciting the mantra once. Repeat this seven times, and He will depart. The mantra is as follows: 『Tadyathā (1) Sara para sara (2) Jaya vijaya (3) Vajra kula sambhava (4) Svapanakakṣa mudutti (6) Svāhā (7)』