T20n1080_如意輪陀羅尼經
大正藏第 20 冊 No. 1080 如意輪陀羅尼經
No. 1080 [Nos. 1081-1083]
如意輪陀羅尼經(此經出大蓮華金剛三昧耶加持秘密無障礙經)
唐天竺三藏菩提流志譯
序品第一
如是我聞。一時佛在雞喇斯山。與無央數菩薩眾俱。爾時觀自在菩薩摩訶薩。從座而起整理衣服。長跪合掌前白佛言。世尊我有大蓮華峰金剛秘密無障礙如意輪陀羅尼明三昧耶。能於一切勝福事業。所求皆得如意成就。如來大慈許我說者。我當承佛神力。廣為饒益一切有情意願故說。世尊是陀羅尼明。有大威神如天意樹。為諸明仙雨大寶雨。所欲皆得等摩尼珠。能滿一切有情一切勝愿。唯希如來慈哀加持。爾時世尊告觀自在菩薩摩訶薩言。善哉善哉汝以大悲。為諸有情故發是問。我已加持聽汝無礙說示如意輪陀羅尼明。
爾時觀自在菩薩摩訶薩。承佛告旨顧及眷屬。即起合掌脩敬頂禮。繞佛三匝還坐本座。以歡喜心。諦觀會眾熙怡微笑。即說根本陀羅尼明曰。
na mo ra tna tra yā 娜 謨 啰 怛娜(二合)(那可反)(上下同音) 怛啰(二合) 野 ya na ma ā ryā va
【現代漢語翻譯】 現代漢語譯本 《如意輪陀羅尼經》
（此經出自《大蓮華金剛三昧耶加持秘密無障礙經》）
唐天竺三藏菩提流志譯
序品第一
如是我聞。一時，佛在雞喇斯山（Kailasa Mountain）。與無數菩薩眾在一起。當時，觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）從座位上站起來，整理好衣服，長跪合掌，向前對佛說：『世尊，我有一個大蓮華峰金剛秘密無障礙如意輪陀羅尼明三昧耶（Cintāmaṇicakra Dhāraṇī-vidyā-samaya），能於一切殊勝福德事業，所求皆得如意成就。如來大慈，如果允許我說，我當承佛神力，廣為饒益一切有情眾生的意願而說。』世尊，這個陀羅尼明，有大威神力，如天意樹（wish-fulfilling tree），為諸明仙降下大寶雨，所希望的都能得到，等同摩尼寶珠（Mani jewel），能滿足一切有情眾生的一切殊勝願望。唯希望如來慈悲哀憫加持。 當時，世尊告訴觀自在菩薩摩訶薩說：『善哉！善哉！你以大悲心，爲了眾生而發起這個提問。我已經加持你，聽你無礙地說示如意輪陀羅尼明。』
當時，觀自在菩薩摩訶薩，秉承佛的旨意，顧及眷屬，即起身合掌，恭敬頂禮，繞佛三匝，回到本座，以歡喜心，仔細觀察會眾，面帶笑容，即說根本陀羅尼明曰：
namo ratna trayāya 娜 謨 啰 怛娜(二合)(那可反)(上下同音) 怛啰(二合) 野 nama āryā
【English Translation】 English version The Cintāmaṇicakra Dhāraṇī Sūtra
(This sutra comes from the Mahāpadma Vajra Samaya Empowerment Secret Unobstructed Sutra)
Translated by Tripiṭaka Bodhiruci of Tang Dynasty, India
Chapter 1: Introduction
Thus have I heard. At one time, the Buddha was on Mount Kailasa (雞喇斯山). He was with countless Bodhisattvas. At that time, Avalokiteśvara Bodhisattva Mahāsattva (觀自在菩薩摩訶薩) arose from his seat, arranged his robes, knelt down, joined his palms, and said to the Buddha: 'World Honored One, I have a Cintāmaṇicakra Dhāraṇī-vidyā-samaya (如意輪陀羅尼明三昧耶) of the Great Lotus Peak Vajra Secret Unobstructed, which can achieve all wishes in all auspicious and virtuous undertakings. If the Tathāgata (如來) with great compassion allows me to speak, I will, relying on the Buddha's divine power, extensively speak for the benefit of all sentient beings' wishes.' World Honored One, this Dhāraṇī-vidyā has great power and divinity, like a wish-fulfilling tree (天意樹), raining down great treasures for all the Vidyādharas (明仙), fulfilling all desires, like a Mani jewel (摩尼寶珠), capable of fulfilling all the auspicious wishes of all sentient beings. I only hope that the Tathāgata will compassionately bless me. At that time, the World Honored One said to Avalokiteśvara Bodhisattva Mahāsattva: 'Excellent! Excellent! You have initiated this question out of great compassion for sentient beings. I have already blessed you, and I allow you to freely speak and reveal the Cintāmaṇicakra Dhāraṇī-vidyā.'
At that time, Avalokiteśvara Bodhisattva Mahāsattva, receiving the Buddha's command and considering his retinue, immediately arose, joined his palms, respectfully prostrated, circumambulated the Buddha three times, and returned to his seat. With a joyful heart, he carefully observed the assembly, smiling with delight, and then spoke the root Dhāraṇī-vidyā, saying:
namo ratna trayāya nama āryā
lo ki 耶(一) 娜 么 阿(去) 唎耶(二合)(二) 嚩(無可反) 嚧 枳 te śva rā ya bo dhi sa tvā ya 諦 濕嚩(二合)(同上音) 啰 耶(三) 菩 提 薩 埵 耶(四) ma hā sa tva ya ma hā kā ru ṇi 摩 訶 薩 埵 耶(五) 摩 訶 迦(居邏反)(下同音) 嚕 抳 kā ya ta dya thā oṃ ca kra 迦 耶(六) 怛 侄(寧也反) 他(去)(七) 唵(喉中抬聲引呼之)(八) 斫 羯 va rtti ci ntā ma ṇi ma hā 啰襪(無遏反) 啰(二合) 底 振 跢 磨 抳(九) 摩 訶 pa dme ru ru ti ṣṭa jva 缽 頭(途邑反) 謎(十) 嚕 嚕(十一) 底 瑟侘(魑賈反)(十二) 入嚩(無可反)(二合) la a ka rṣa ya hūṃ 攞(十三) 阿(去) 迦 唎沙(疏下反) 野(十四) 虎𤙖(二合)(十五) pha ṭ svā hā 柿
【現代漢語翻譯】 現代漢語譯本 禮敬 Lokeśvarāya (觀自在)！ 敬禮 Arya (聖) 觀自在菩薩摩訶薩！ 敬禮摩訶迦盧尼迦 (大悲者)！ 即說咒曰： 唵！ 輪轉，如意寶珠，大蓮花！ 光明熾盛！ 吸引！ 虎𤙖！ 梭哈！
【English Translation】 English version Homage to Lokeśvarāya (The Lord of the World)! Homage to Arya (Noble) Avalokiteśvara Bodhisattva Mahasattva! Homage to Mahākaruṇika (The Great Compassionate One)! Thus it is said: Oṃ! Wheel-turning, Cintāmaṇi (Wish-fulfilling Jewel), Great Lotus! Shine forth! Attract! Hūṃ! Svāhā!
吒(十六)(半音) 莎(去) 嚩(二合) 訶(十七)
大心陀羅尼明曰。
oṃ pa dma ci ntā ma ṇi 唵(同上)(呼)(一) 缽 頭(同上音) 么(二) 振 跢 么 抳(三) 摩訶 jva la hūṃ 入嚩(同上音)(二合) 攞(四) 虎𤙖(二合)(五)
小心陀羅尼明曰。
oṃ va ra da pa dme hūṃ 唵(同上)(呼)(一) 嚩(同上音) 啰 娜 缽 頭(同上音) 謎(二) 虎𤙖(二合)(三)
爾時觀自在菩薩摩訶薩。說此陀羅尼明時。大地山林六返震動。一切天宮龍宮藥叉宮。羅剎宮乾闥婆宮。阿素落宮迦樓羅宮。緊那羅宮摩呼羅伽宮。皆大震動。種種諸惡大力鬼神毗那夜迦。作障礙者皆大戰悚。諸魔宮殿普大火起。是中魔王及魔眷屬生大怖懼。一切鄙惡龍女神女。鬼女藥叉女。羅剎女乾闥婆女。阿素落女迦樓羅女。緊那羅女摩呼羅伽女。一時惶怖悶亂躄地。一切地獄皆自門開。是中一切罪報有情皆得解脫。盡生天界受勝安樂。
爾時諸天各持天諸種種殊勝安悉牛頭栴檀。沉水末香涂香燒香。奇妙天花眾寶瓔珞。釵珰環釧寶蓋頭
【現代漢語翻譯】 現代漢語譯本 吒(zhā)(半音) 莎(suō) 嚩(wá)(二合) 訶(hē)
大心陀羅尼明曰：
唵(ōng) 缽(bō) 頭(tóu) 么(me) 振(zhèn) 跢(duǒ) 么(me) 抳(nǐ)(摩尼) 入嚩(wá)(二合) 攞(luó) 虎𤙖(hōng)(二合)
小心陀羅尼明曰：
唵(ōng) 嚩(wá) 啰(luó) 娜(nuó) 缽(bō) 頭(tóu) 謎(mí) 虎𤙖(hōng)(二合)
爾時，觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）說此陀羅尼明時，大地山林六返震動。一切天宮、龍宮、藥叉宮（Yakṣa）、羅剎宮（Rākṣasa）、乾闥婆宮（Gandharva）、阿素落宮（Asura）、迦樓羅宮（Garuda）、緊那羅宮（Kinnara）、摩呼羅伽宮（Mahoraga），皆大震動。種種諸惡大力鬼神毗那夜迦（Vinayaka），作障礙者皆大戰悚。諸魔宮殿普大火起，是中魔王及魔眷屬生大怖懼。一切鄙惡龍女神女、鬼女藥叉女、羅剎女乾闥婆女、阿素落女迦樓羅女、緊那羅女摩呼羅伽女，一時惶怖悶亂躄地。一切地獄皆自門開，是中一切罪報有情皆得解脫，盡生天界受勝安樂。
爾時，諸天各持天諸種種殊勝安悉牛頭栴檀（a type of sandalwood）。沉水末香涂香燒香。奇妙天花眾寶瓔珞。釵珰環釧寶蓋頭
【English Translation】 English version 吒(zhā) (sixteenth, half-tone) 莎(suō) 嚩(wá) (two combined) 訶(hē)
The Great Heart Dharani Mantra says:
oṃ padma cintā maṇi (jewel) jvala hūṃ
The Small Heart Dharani Mantra says:
oṃ vara da padme hūṃ
At that time, Avalokiteśvara Bodhisattva Mahāsattva, when reciting this dharani mantra, the earth, mountains, and forests shook six times. All the palaces of the heavens, dragon palaces, Yaksha palaces, Rakshasa palaces, Gandharva palaces, Asura palaces, Garuda palaces, Kinnara palaces, and Mahoraga palaces all greatly trembled. All kinds of evil and powerful demon gods, Vinayakas, those who create obstacles, all greatly feared. The palaces of all demons were engulfed in great fire, and the demon kings and their retinues within were filled with great fear. All the vile dragon goddesses, demonesses, Yaksha women, Rakshasa women, Gandharva women, Asura women, Garuda women, Kinnara women, and Mahoraga women were all terrified, confused, and collapsed to the ground. All the hells opened their gates, and all sentient beings suffering from karmic retribution within were liberated, and all were reborn in the heavens to enjoy supreme bliss.
At that time, all the gods each held various kinds of supreme frankincense, sandalwood, aloeswood powder, scented paste, burning incense, wondrous heavenly flowers, jeweled necklaces, hairpins, earrings, bracelets, jeweled canopies, and head
冠。天諸衣服一切飾具。于虛空中繽紛散雨。供養如來及會大眾。滿虛空際起種種色云。于其雲中無量天樂不鼓自鳴。出不思議和雅音聲供養如來。見聞聽者住慈忍力。如斯神變皆是觀自在菩薩摩訶薩秘密如意輪陀羅尼咒神力所致。
爾時世尊出迦陵頻伽美妙梵聲。說深妙偈贊觀自在菩薩摩訶薩曰。
善哉善哉善男子 汝能愍念諸有情 說是如意陀羅尼 拯濟有情大勝益 令信受者銷諸罪 當超三界證菩提 隨方若有修持者 世出世愿皆圓滿
爾時世尊說斯偈已。復告觀自在菩薩摩訶薩言。善男子汝當重為一切有情。說斯神通陀羅尼咒受持法要。令當有情獲大善利。
如意輪陀羅尼經破業障品第二
爾時觀自在菩薩摩訶薩。又白佛言世尊。若有比丘比丘尼優婆塞優婆夷童男童女。於此生身求大功德現報之者。當於晝夜依法精勤。修持此如意輪陀羅尼咒。不假占擇日月吉宿。亦不一日二日斷食。亦不沐浴亦不作壇。著常衣服明水灑凈。如常齋食作成就法。當於晝夜居凈室中面東趺坐。想觀自在身。相好圓滿如日初出。放大光明坐蓮花上。對在目前誦唸不亂。燒沉水香運心供養。恭敬禮拜隨心所辦。香花供獻而不斷絕。六時時別一千八十遍。相續不絕。一一字誦滿三落叉(梵
【現代漢語翻譯】 現代漢語譯本：天上的諸神將衣服和一切裝飾品，在虛空中繽紛散落，像下雨一樣，用來供養如來和與會的大眾。整個虛空中升起各種顏色的雲彩，在這些雲彩中，無數的天樂無需敲擊，自然鳴響，發出不可思議的和諧美妙的聲音，供養如來。見到、聽到這些景象的人，都能安住于慈悲和忍辱的力量中。這些神奇的變化，都是觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva，意為觀世音大菩薩）的秘密如意輪陀羅尼咒（Cintāmaṇicakra Dhāraṇī，意為如意寶輪王陀羅尼）的神力所致。 這時，世尊發出迦陵頻伽（Kalaviṅka，一種美妙的鳥）般美妙的梵音，說了深刻美妙的偈頌，讚歎觀自在菩薩摩訶薩： 『善哉！善哉！善男子，你能夠憐憫一切有情眾生，宣說這如意陀羅尼，拯救有情眾生，給予他們巨大的利益。讓那些信仰和接受它的人消除各種罪業，超越三界，證得菩提（bodhi，意為覺悟）。無論在哪個地方，如果有修行和受持此陀羅尼的人，世間和出世間的願望都能夠圓滿。』 這時，世尊說完這些偈頌后，又告訴觀自在菩薩摩訶薩說：『善男子，你應該再次為一切有情眾生，宣說這神通陀羅尼咒的受持方法，讓未來的有情眾生獲得巨大的利益。』 如意輪陀羅尼經破業障品第二 這時，觀自在菩薩摩訶薩又對佛說：『世尊，如果有比丘（bhikṣu，意為出家男眾）、比丘尼（bhikṣuṇī，意為出家女眾）、優婆塞（upāsaka，意為在家男眾）、優婆夷（upāsikā，意為在家女眾）、童男、童女，在這一生中尋求大的功德和現世的果報，應當在白天和夜晚，依照儀軌精勤地修持這如意輪陀羅尼咒。不需要選擇吉日良辰，也不需要一天兩天斷食，也不需要沐浴，也不需要築壇，穿著平時的衣服，用乾淨的水灑凈，像平時一樣齋戒飲食，作為成就之法。應當在白天和夜晚，居住在乾淨的房間里，面向東方，跏趺而坐，觀想觀自在菩薩的身體，相好圓滿，像初升的太陽一樣，放出巨大的光明，坐在蓮花上，就在眼前，誦唸不亂。燒沉香，用心供養，恭敬禮拜，隨心力所能及地準備香和花，供獻而不間斷。每天六個時段，每個時段唸誦一千零八十遍，相續不斷絕。每一個字誦滿三落叉（lakṣa，意為十萬）。』
【English Translation】 English version: The gods in the heavens scattered clothes and all kinds of ornaments in the void, like rain, to offer to the Tathāgata (如來，one of the titles of a Buddha) and the assembled multitude. Various colored clouds arose in the entire void, and within these clouds, countless heavenly music played without being struck, emitting inconceivable harmonious and beautiful sounds to offer to the Tathāgata. Those who saw and heard these scenes could abide in the power of compassion and forbearance. Such miraculous transformations were all due to the divine power of the secret Cintāmaṇicakra Dhāraṇī (如意輪陀羅尼咒, the Wish-Fulfilling Wheel Dharani) of Avalokiteśvara Bodhisattva Mahāsattva (觀自在菩薩摩訶薩, the Great Bodhisattva Who Observes the Sounds of the World). At that time, the World-Honored One emitted a beautiful Brahma sound like that of a Kalaviṅka (迦陵頻伽, a mythical bird with a beautiful voice), and spoke profound and wonderful verses praising Avalokiteśvara Bodhisattva Mahāsattva: 'Excellent! Excellent! Good man, you are able to have compassion for all sentient beings, and speak this Cintāmaṇi Dhāraṇī, saving sentient beings and giving them great benefits. Let those who believe and accept it eliminate all sins, transcend the Three Realms, and attain Bodhi (菩提, enlightenment). Wherever there are those who cultivate and uphold this Dhāraṇī, their worldly and other-worldly wishes will be fulfilled.' At that time, after the World-Honored One spoke these verses, he again said to Avalokiteśvara Bodhisattva Mahāsattva: 'Good man, you should again speak for all sentient beings the method of upholding this miraculous Dhāraṇī mantra, so that future sentient beings may obtain great benefits.' Chapter Two on Eradicating Karmic Obstacles from the Cintāmaṇicakra Dhāraṇī Sūtra At that time, Avalokiteśvara Bodhisattva Mahāsattva again said to the Buddha: 'World-Honored One, if there are bhikṣus (比丘, monks), bhikṣuṇīs (比丘尼, nuns), upāsakas (優婆塞, male lay devotees), upāsikās (優婆夷, female lay devotees), young boys, or young girls who seek great merit and present rewards in this life, they should diligently cultivate and uphold this Cintāmaṇicakra Dhāraṇī mantra day and night according to the Dharma. There is no need to choose auspicious days or constellations, nor to fast for one or two days, nor to bathe, nor to build an altar. Wearing ordinary clothes, purify with clean water, and maintain a vegetarian diet as usual, as a method of accomplishment. They should reside in a clean room day and night, sit cross-legged facing east, visualize the body of Avalokiteśvara Bodhisattva, with perfect features, like the rising sun, emitting great light, sitting on a lotus flower, right before their eyes, reciting without confusion. Burn incense, offer with the mind, respectfully prostrate, and offer incense and flowers to the best of their ability without interruption. Recite one thousand and eighty times every six periods of the day, continuously without interruption. Recite each syllable three lakṣas (落叉, hundred thousands) times.'
云一洛叉唐云十萬)由住瑜伽觀法誦唸。所有過現五無間罪。極惡業障自然消滅。當見種種諸大善夢。當知此則罪滅之相。聖觀自在加被護念。由斯善根百千事業。舉心誦唸一切所為悉得成就。一切諸明神通威力。無能及此如意輪陀羅尼明神通力者。所以者何。是陀羅尼若有能信受持之者。過現造積四重五逆十惡罪障。應墮阿毗地獄之者悉能消滅。若一日二日三日四日。乃至七日熱病風病。癀病痰病蠱毒厭禱。疔瘡疥癩癲癇風癢。頭鼻眼耳唇舌牙齒。咽喉胸脅心腹腰背。手足支節一切疾病。種種災厄魍魎鬼神。由經誦唸皆得除滅。一切藥叉啰剎毗那夜迦。惡神鬼等悉不能害。刀兵水火惡風雷雹。王難賊難怨仇等難不相橫害。一切惡相鮮福之業。惡星變怪皆自消滅。蚖蛇蝮蝎守宮蜘蛛。師子虎狼一切惡獸亦不相害。若有軍陣鬥戰官事諍訟。由明成就皆得解脫。若常五更誦此陀羅尼一千八十遍者。如上諸事皆得解脫自在如意。若能每日六時時別。誦此陀羅尼一千八十遍者。聖觀自在夢覺現身。住是人前告言善男子勿怖。欲求何愿一切施汝。或見阿彌陀佛。或見極樂世界。宮殿樓閣莊嚴之事。或見極樂世界菩薩會眾。或見十方一切諸佛菩薩大眾一切集會。或見聖觀自在所住補陀落山七寶宮殿。或見自身內外清凈。或見國王大
臣恭敬供養。或見自身過世所造一切罪障皆得消滅。當知斯人當捨命后不受胎生。蓮花化生身相端好。著天衣服而自莊飾。生生之處識宿命智乃至菩提。更不墮於三惡道中。恒與一切諸佛菩薩。同一生處住不退地。
如意輪陀羅尼經誦唸法品第三
爾時觀自在菩薩摩訶薩。復白佛言世尊。是秘密如意輪陀羅尼。復有二法。一在世間。二出世間。言世間者。所謂誦唸課法勝愿成就。攝化有情富貴資財。勢力威德皆得成就。言出世間者。所謂福德慧解資糧莊嚴。悲心增長濟苦有情眾人愛敬。斯經秘要當密秘持。無識之人不應宣傳。若證此秘密三昧耶者。當自秘持勿妄宣說。若真成就此陀羅尼最勝法者。當一切處若食不食若凈不凈。一心觀想聖觀自在相好圓滿。如日初出光明晃曜。誦斯陀羅尼無有妄念。常持不間一無過犯。則得聖觀自在現金色身。除諸垢障神力加被。心所求愿皆乞滿足。證諸神通安怛陀那法。多聞持法如意珠法。住年藥法雨寶雨法。見伏藏法入阿修羅窟法。隨意形法種種藥法。杵法瓶法世出世間諸所樂法皆得成辦。若有國王。王后嬪妃。王子公主宰官。婆羅門剎利毗舍首陀比丘若男若女童男童女若諸外道。伏信斯法而受持者。應知時數。若國王誦唸時於七日中。六時各誦一千八十遍。若后嬪妃
【現代漢語翻譯】 現代漢語譯本：我恭敬地供養。如果有人見到自己過去所造的一切罪障都得以消滅，應當知道這個人捨棄生命后不會再受胎生，而是在蓮花中化生，身相端正美好，穿著天上的衣服來莊嚴自己。生生世世都具有宿命智，乃至證得菩提，更不會墮入三惡道中，永遠與一切諸佛菩薩在同一個地方，安住于不退轉的境界。
《如意輪陀羅尼經》誦唸法品第三
這時，觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）又對佛說：『世尊，這秘密的如意輪陀羅尼（Cintāmaṇicakra Dhāraṇī）還有兩種功用，一種是世間的，一種是出世間的。所謂的世間功用，就是誦唸此陀羅尼，可以成就殊勝的願望，攝受教化有情眾生，獲得富貴資財，勢力威德都能成就。所謂的出世間功用，就是可以積累福德智慧的資糧，莊嚴自身，增長慈悲心，救濟受苦的有情眾生，受到眾人的愛戴和尊敬。這部經的秘密要義應當秘密地持守，不要向沒有見識的人宣傳。如果有人證得了這個秘密的三昧耶（samaya，誓言），應當自己秘密地持守，不要隨意宣說。如果真正成就了這個陀羅尼最殊勝的法，應當在一切地方，無論吃飯與否，無論乾淨與否，一心觀想聖觀自在（Ārya Avalokiteśvara）的相好圓滿，如同初升的太陽，光明晃耀，誦唸這個陀羅尼沒有妄念，經常持誦不間斷，沒有絲毫過錯，就能得到聖觀自在（Ārya Avalokiteśvara）現金色身，消除各種垢障，得到神力加持，心中所求的願望都能滿足，證得各種神通，如安怛陀那法（antardhāna，隱身術），多聞持法，如意珠法（cintāmaṇi，如意寶珠），住年藥法，雨寶雨法，見伏藏法，進入阿修羅窟法（Asura，阿修羅），隨意變身法，各種藥法，杵法，瓶法，世間和出世間各種想要的法都能成就。如果國王、王后嬪妃、王子公主、宰官、婆羅門（Brāhmaṇa，祭司）、剎帝利（Kṣatriya，武士）、毗舍（Vaiśya，商人）、首陀（Śūdra，農民）、比丘（Bhikṣu，和尚），無論是男人女人，童男童女，還是各種外道，信服這個法而受持，應當知道誦唸的次數。如果國王誦唸，在七天之中，每天六個時辰，每個時辰各誦一千零八十遍。如果是王后嬪妃，』
【English Translation】 English version: I respectfully make offerings. If one sees that all the karmic obstacles created in past lives are eliminated, know that this person, after abandoning this life, will not be born from a womb. Instead, they will be born from a lotus flower, with a perfect and beautiful form, adorned with celestial garments. In every lifetime, they will possess the wisdom of remembering past lives, and eventually attain Bodhi (enlightenment). They will no longer fall into the three evil realms, and will forever be with all Buddhas and Bodhisattvas in the same place, dwelling in the state of non-retrogression.
Chapter Three: The Method of Reciting the Cintāmaṇicakra Dhāraṇī Sūtra
At that time, Avalokiteśvara Bodhisattva Mahāsattva (great being) said to the Buddha: 'World Honored One, this secret Cintāmaṇicakra Dhāraṇī (wish-fulfilling wheel mantra) also has two aspects: one is worldly, and the other is transcendental. The worldly aspect is that by reciting this Dhāraṇī, one can fulfill supreme wishes, gather and transform sentient beings, and achieve wealth, power, and virtue. The transcendental aspect is that one can accumulate merits and wisdom, adorn oneself with resources, increase compassion, and help suffering sentient beings, gaining love and respect from all. The secret essence of this scripture should be kept secret and not be propagated to the ignorant. If one realizes this secret samaya (vow), one should keep it secret and not reveal it recklessly. If one truly accomplishes this supreme method of the Dhāraṇī, one should, in all places, whether eating or not, whether clean or unclean, single-mindedly visualize the perfect form of Ārya Avalokiteśvara (Noble Avalokiteśvara), like the newly risen sun, shining brightly. Recite this Dhāraṇī without any wandering thoughts, constantly uphold it without interruption, and without any faults, then one will obtain the golden body of Ārya Avalokiteśvara (Noble Avalokiteśvara), eliminate all defilements, receive divine power, and have all wishes fulfilled. One will realize various supernatural powers, such as the antardhāna (invisibility) method, the method of vast learning and retention, the cintāmaṇi (wish-fulfilling jewel) method, the longevity elixir method, the rain of treasures method, the method of seeing hidden treasures, the method of entering the Asura (demi-god) cave, the method of transforming at will, various medicinal methods, the pestle method, the vase method, and all desired worldly and transcendental methods will be accomplished. If there are kings, queens, consorts, princes, princesses, ministers, Brāhmaṇas (priests), Kṣatriyas (warriors), Vaiśyas (merchants), Śūdras (laborers), Bhikṣus (monks), whether men or women, boys or girls, or various heretics, who believe in this method and uphold it, they should know the number of recitations. If a king recites, he should recite one thousand and eighty times in each of the six periods of the day for seven days. If it is a queen or consort,'
每時當誦九百遍。若王子誦八百遍。若公主誦七百遍。若宰官誦六百遍。若婆羅門誦五百遍。若剎利誦四百遍。若是毗舍誦三百遍。若首陀誦二百遍。若比丘誦一百八遍。若男子誦一百六遍。若女人誦一百三遍。若童男誦一百遍。若童女誦九十遍。此名課法。持念稱名一切勝事皆獲成就。富貴福樂資財谷帛奴婢象馬。一切樂具隨意增長。明者時數每從后夜至明相時。誦一千八十遍常不間廢。則得成就一切無邊之事。百由旬內地天男女。捷疾如風歸敬讚歎。若欲聖觀自在現與愿者。清凈澡浴末香涂身。著凈衣服食三白食。隨力所辦香花香水。三白飲食果蓏供養。沉水香白栴檀香等和酥蜜。面東結加趺坐。想聖觀自在誦如意輪陀羅尼。一明一燒滿十萬遍。聖觀自在現身教語成就明者一切諸愿。若欲執金剛藏菩薩現者。沉水香安息香等和酥蜜。一明一念執金剛藏菩薩。一燒滿十萬遍。執金剛藏菩薩而自現身。觀念明者愛之如子。授與一切持明法器。若欲一切諸佛菩薩現者。以沉水香一明一念一切諸佛菩薩。一燒滿十萬遍。諸佛菩薩皆自現身。為除蓋障滿所求愿。若欲一切大持明仙現者。以安悉香和酥七日七夜。一明一念大持明仙。一燒滿七日七夜。一切大持明仙皆自現身住是人前。各持明法呈授明者。加祐神力隨逐擁護。若
【現代漢語翻譯】 現代漢語譯本 每時應當誦讀九百遍。如果是王子誦讀八百遍。如果是公主誦讀七百遍。如果是宰官誦讀六百遍。如果是婆羅門（Brahman，印度教祭司）誦讀五百遍。如果是剎帝利（Kshatriya，古印度武士階層）誦讀四百遍。如果是吠舍（Vaishya，古印度商人階層）誦讀三百遍。如果是首陀羅（Shudra，古印度農民階層）誦讀二百遍。如果是比丘（Bhikkhu，佛教出家男眾）誦讀一百八遍。如果是男子誦讀一百六遍。如果是女人誦讀一百三遍。如果是童男誦讀一百遍。如果是童女誦讀九十遍。這叫做課法。堅持唸誦名號，一切殊勝的事情都能獲得成就。富貴福樂、資財谷帛、奴婢象馬，一切享樂之物都能隨意增長。聰明的人應該在每天后半夜到黎明時分，誦讀一千零八十遍，持續不斷，就能成就一切無邊的事情。方圓百由旬（Yojana，古印度長度單位）內的地天男女，會像風一樣迅速地前來歸敬讚歎。 如果想要聖觀自在（Avalokiteśvara，觀世音菩薩）顯現並賜予願望，應該清凈地沐浴，用末香塗抹身體，穿乾淨的衣服，吃三白食（牛奶、乳酪、米飯）。根據自己的能力準備香花香水，以及三白飲食和水果來供養。將沉香、白栴檀香等與酥油和蜂蜜混合，面向東方結跏趺坐，觀想聖觀自在，誦持如意輪陀羅尼（Cintamanicakra Dharani）。每唸誦一遍就燒一次香，滿十萬遍，聖觀自在就會顯現身形，教導明者，成就明者的一切願望。如果想要執金剛藏菩薩（Vajragarbha，金剛手菩薩的別名）顯現，將沉香、安息香等與酥油和蜂蜜混合，每唸誦一遍執金剛藏菩薩的名號就燒一次香，滿十萬遍，執金剛藏菩薩就會親自顯現身形，視唸誦者如子，授予一切持明法器。 如果想要一切諸佛菩薩顯現，用沉香每唸誦一遍一切諸佛菩薩的名號就燒一次香，滿十萬遍，諸佛菩薩都會親自顯現身形，爲念誦者消除蓋障，滿足所求的願望。如果想要一切大持明仙顯現，用安息香和酥油混合，連續七天七夜，每唸誦一遍大持明仙的名號就燒一次香，連續燒七天七夜，一切大持明仙都會親自顯現身形，站在這個人面前，各自呈授明法給唸誦者，加持神力，隨身擁護。
【English Translation】 English version One should recite it nine hundred times every time. If a prince recites it eight hundred times. If a princess recites it seven hundred times. If a prime minister recites it six hundred times. If a Brahman (Brahman, a priest in Hinduism) recites it five hundred times. If a Kshatriya (Kshatriya, the warrior class in ancient India) recites it four hundred times. If a Vaishya (Vaishya, the merchant class in ancient India) recites it three hundred times. If a Shudra (Shudra, the peasant class in ancient India) recites it two hundred times. If a Bhikkhu (Bhikkhu, a Buddhist monk) recites it one hundred and eight times. If a man recites it one hundred and six times. If a woman recites it one hundred and three times. If a boy recites it one hundred times. If a girl recites it ninety times. This is called the prescribed practice. By upholding and reciting the name, all auspicious events will be accomplished. Wealth, fortune, happiness, possessions, grains, silks, servants, elephants, horses, and all enjoyable things will increase at will. The wise should, from the latter part of the night until the appearance of dawn, recite it one thousand and eighty times continuously without interruption, and then all boundless affairs will be accomplished. Devas (Deva, gods) and humans within a hundred Yojana (Yojana, an ancient Indian unit of distance) will swiftly come like the wind to pay homage and praise. If one desires Avalokiteśvara (Avalokiteśvara, the Bodhisattva of Compassion) to appear and grant wishes, one should bathe cleanly, apply powdered incense to the body, wear clean clothes, and eat three white foods (milk, cheese, rice). According to one's ability, prepare fragrant flowers, fragrant water, and the three white foods and fruits as offerings. Mix Aquilaria agallocha (沉水香), white sandalwood, and other incenses with ghee and honey, sit in the lotus position facing east, contemplate Avalokiteśvara, and recite the Cintamanicakra Dharani (如意輪陀羅尼). Burn incense once for each recitation, completing one hundred thousand recitations, and Avalokiteśvara will appear in person, teach the practitioner, and fulfill all the practitioner's wishes. If one desires Vajragarbha Bodhisattva (Vajragarbha, another name for Vajrapani) to appear, mix Aquilaria agallocha (沉水香), benzoin, and other incenses with ghee and honey, and burn incense once for each recitation of Vajragarbha Bodhisattva's name, completing one hundred thousand recitations, and Vajragarbha Bodhisattva will personally appear, love the practitioner as a son, and bestow all the Vidyadhara instruments. If one desires all Buddhas and Bodhisattvas to appear, burn Aquilaria agallocha (沉水香) incense once for each recitation of the names of all Buddhas and Bodhisattvas, completing one hundred thousand recitations, and all Buddhas and Bodhisattvas will personally appear, remove the practitioner's obscurations, and fulfill all desired wishes. If one desires all great Vidyadhara sages to appear, mix benzoin with ghee for seven days and seven nights, and burn incense once for each recitation of the names of the great Vidyadhara sages, burning continuously for seven days and seven nights, and all the great Vidyadhara sages will personally appear, stand before this person, each presenting the secret mantra to the practitioner, adding divine power, and following to protect.
欲三千大千世界主帝釋梵王與諸天眾現者。七日七夜以安悉香薰陸香等和酥蜜。一明一念帝釋梵王。一燒滿七日七夜。帝釋梵王與諸天眾。皆自現身說法慰喻。與所求愿而擁護之。
如意輪陀羅尼經法印品第四
爾時觀自在菩薩摩訶薩。復白佛言世尊。是秘密如意輪陀羅尼明印明者。防護供養請召迎送。必皆依法觀想分明無令錯謬。則得成就此秘密三昧耶。
大蓮花三昧耶印第一
二手合掌。以二頭指二中指二無名指。各豎磔開微屈。頭指相去寸半。二大指二小指各豎相著微屈。印明曰。
娜謨啰怛娜(二合)怛啰(二合)耶野(一)娜么阿(上)唎耶(二合)婆(無何反下同音)露抧諦濕嚩(二合無可反下同音)啰野(二)菩地薩埵野(三)摩訶薩埵野(四)摩訶迦(居邏反下同音)嚕抳迦野(五)唵(喉中抬聲呼六)參(去)摩曳噪(蘇到反下同音)咩(彌養反七)扇諦彈諦(八)薩嚩參(去)摩耶(去九)努缽啰(二合)尾瑟𪘨(二合十)奴邏努霓(魚抧反十一)莎嚩(二合)訶(十二)
若欲作曼茶羅時。當於壇地先誦身心三明一千八十遍。即結此印明印七遍。以印東西南北四維上下各揮三遍。靜心想印作百千葉七寶開敷蓮華。供養一切諸佛菩薩諸天龍神一切歡喜。凡
【現代漢語翻譯】 現代漢語譯本：如果欲界、色界的三千大千世界之主帝釋（Śakra，天神之王）、梵天（Brahmā，創造之神）以及諸天眾顯現，那麼就用安息香、薰陸香等與酥油、蜂蜜混合，點燃后，一邊唸誦帝釋、梵王的名號，一邊燒香，持續七日七夜。帝釋、梵王與諸天眾都會親自顯現身形，說法慰問，滿足所求願望，並且擁護此人。
《如意輪陀羅尼經》法印品第四
這時，觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）又對佛說：『世尊，這秘密的如意輪陀羅尼明印，在防護、供養、請召、迎接、送別時，必須都依法觀想，分明清楚，不要有任何錯謬，才能成就這秘密三昧耶（samaya，誓約）。』
大蓮花三昧耶印第一
雙手合掌，將兩手的食指、中指、無名指各自豎立並張開，稍微彎曲。食指之間相距一寸半。兩個大拇指、兩個小指各自豎立並互相靠著，稍微彎曲。印明如下：
娜謨啰怛娜（ratna，寶）怛啰（traya，三）耶野（yāya，向…致敬）(一)，娜么阿（ā，啊）唎耶（ārya，聖者）(二合)婆（bhā，光）露抧諦（lokite，觀）濕嚩（śvara，自在）啰野（rāya，向…致敬）(二)，菩地薩埵野（bodhisattvāya，向菩薩致敬）(三)，摩訶薩埵野（mahāsattvāya，向大菩薩致敬）(四)，摩訶迦（mahā-kā，大）嚕抳迦野（ruṇikāya，向慈悲者致敬）(五)，唵（oṃ，種子字）(喉中抬聲呼六)，參（śam，寂靜）摩曳（maye，於我）噪（so，彼）咩（me，我的）(七)，扇諦彈諦（śānti dānti，寂靜調伏）(八)，薩嚩（sarva，一切）參（śam，寂靜）摩耶（maya，於我）(九)，努缽啰（anupara，無上）尾瑟𪘨（viṣṭa，進入）(二合)(十)，奴邏奴霓（anurānuṇi，隨順）(十一)，莎嚩（svāhā，成就）訶（hā，驚歎詞）(十二)。
如果想要製作曼茶羅（maṇḍala，壇場）時，應當在壇場上先誦唸身心三明一千零八十遍，然後結此印，唸誦印明七遍。用印在東西南北四維上下各揮三次。靜心觀想此印變成百千葉的七寶開敷蓮花，供養一切諸佛菩薩、諸天龍神，使一切都歡喜。凡是
【English Translation】 English version: If the lord Śakra (king of gods), Brahmā (creator god), and the assembly of devas (gods) of the Desire Realm and the Form Realm's triple thousand great thousand worlds manifest, then mix benzoin, frankincense, and the like with ghee and honey. Light the incense while reciting the names of Śakra and Brahmā, continuously for seven days and seven nights. Śakra, Brahmā, and the assembly of devas will personally appear, preach the Dharma to console, grant the desired wishes, and protect this person.
The Fourth Chapter on Mudrās (Hand Seals) of the Cintāmaṇicakra Dhāraṇī Sūtra
At that time, Avalokiteśvara Bodhisattva Mahāsattva said to the Buddha: 'World-Honored One, this secret Cintāmaṇicakra Dhāraṇī Mudrā, in protection, offering, summoning, welcoming, and sending off, must all be visualized according to the Dharma, clearly and distinctly, without any mistakes, in order to achieve this secret samaya (vow).'
The First Mudrā of the Great Lotus Samaya
Join the palms together. Erect and spread apart the two index fingers, two middle fingers, and two ring fingers of both hands, slightly bent. The index fingers are about one and a half inches apart. The two thumbs and two little fingers are each erected and touching each other, slightly bent. The Mudrā mantra is as follows:
Namo ratna (jewel) trayāya (to the Three Jewels) (1), nama ārya (noble) avalokiteśvarāya (to Avalokiteśvara) (2), bodhisattvāya (to the Bodhisattva) (3), mahāsattvāya (to the Great Being) (4), mahā-kāruṇikāya (to the greatly compassionate one) (5), oṃ (seed syllable) (pronounced from the throat) (6), śam maye so me (peace to me) (7), śānti dānti (peace and taming) (8), sarva śam maya (all peace to me) (9), anupara viṣṭa (unexcelled entry) (10), anurānuṇi (following) (11), svāhā (hail!) (12).
If you wish to create a maṇḍala (sacred circle), you should first recite the three mantras of body, speech, and mind one thousand and eighty times at the maṇḍala site. Then, form this mudrā and recite the mantra seven times. Use the mudrā to wave three times in each of the directions: east, west, south, north, the four intermediate directions, above, and below. Quietly visualize this mudrā transforming into a seven-jeweled lotus flower with hundreds of thousands of petals, offered to all Buddhas, Bodhisattvas, devas, nāgas (dragons), and all beings, causing all to rejoice. All
欲洗浴。以小心明加[打-丁+(姊-女)]字。明水七遍右手摩水則用沐浴。不明不用。
解脫印第二
以二小指二無名指。掌中右押左相叉。二中指豎頭相著。二頭指各當中指背屈如鉤。頭去中指背三分。二大指並豎。印明曰。
那謨摩訶(去)室哩(二合)夜曳(一)唵(二同上呼)鑠計參(去)摩曳噪咩(同上音三)悉地悉第(四)娑(去)馱耶(五)始吠始吠(六)始皤(蒱餓反下同音)咩(同上音)阿(去)皤訶(上七)薩嚩阿(上)㗚詫(他我反)娑(去)達泥(八)莎嚩(二合)訶(九)
當作此印明印三遍。印頂上髆上心上喉上。護身竟以印繞衣。能令一切毗那夜迦。遠不為障超諸障礙。亦用此印持護一切供養物等。而供獻之。
治土明第三
唵(同上一)步入縛(二合)攞(二)唬𤙖(二合三)
當取凈土分作三聚。以此明明土七遍。一聚洗腰已下。一聚洗髆已七。一聚洗頭頸。
觸護身印第四
二頭指二無名指二小指。掌中右押左相叉。二中指屈頭。於二頭指背甲背相著。二大指並申。捻二中指甲側。印明曰。
唵(一)句露陀(上)那(二)唬𤙖(二合)綽(處略反三)
次作此印明印三遍護身。往諸觸處及上廁上。
【現代漢語翻譯】 現代漢語譯本： 想要洗浴時，要以小心和專注的態度唸誦『加[打-丁+(姊-女)]』字（此處原文可能存在錯誤，無法確定具體含義，故保留原文），並用明凈的水洗滌七遍。用右手摩擦水，然後用以沐浴。如果不能專注唸誦，就不要使用。
解脫印第二 用兩根小指和兩根無名指在掌心中交叉，右手壓在左手上。兩根中指豎直，指頭相靠。兩根食指各自彎曲，指背靠在中指背上，指頭離開中指背約三分。兩根大拇指並排豎直。印的真言是： 那謨摩訶（去聲）室哩（二合）夜曳（一）唵（二同上呼）鑠計參（去聲）摩曳噪咩（同上音三）悉地悉第（四）娑（去聲）馱耶（五）始吠始吠（六）始皤（蒱餓反下同音）咩（同上音）阿（去聲）皤訶（上聲七）薩嚩阿（上聲）㗚詫（他我反）娑（去聲）達泥（八）莎嚩（二合）訶（九） 結此印，唸誦真言三遍。用印按在頭頂、肩膀、心口、喉嚨上。護身完畢后，用印繞衣。能使一切毗那夜迦（Vighnakara，障礙神）遠離，不造成障礙，超越一切障礙。也可以用此印加持守護一切供養物等，然後進行供奉。
治土明第三 唵（同上一）步入縛（二合）攞（二）唬𤙖（二合三） 應當取乾淨的土，分成三堆。用此真言加持土七遍。一堆用來清洗腰部以下，一堆用來清洗肩膀以上，一堆用來清洗頭頸。
觸護身印第四 兩根食指、兩根無名指、兩根小指在掌心中交叉，右手壓在左手上。兩根中指彎曲指頭，靠在兩根食指的指甲背上，指甲背互相接觸。兩根大拇指並排伸直，捏住兩根中指的指甲側面。印的真言是： 唵（一）句露陀（上聲）那（二）唬𤙖（二合）綽（處略反三） 然後結此印，唸誦真言三遍來護身。前往各種不潔之處以及上廁所時使用。
【English Translation】 English version: When desiring to bathe, one should carefully and attentively recite the syllable 『加[打-丁+(姊-女)]』 (the original text here may contain errors, and the specific meaning cannot be determined, so the original text is retained), and wash with clear water seven times. Rub the water with the right hand and then use it for bathing. If one cannot recite attentively, do not use it.
The Second Mudra of Liberation Cross the two little fingers and two ring fingers in the palm, with the right hand pressing on the left. The two middle fingers are upright, with the tips touching each other. Each of the two index fingers is bent, with the back of the finger resting against the back of the middle finger, the tip of the index finger being about three-tenths away from the back of the middle finger. The two thumbs are upright side by side. The mantra of the mudra is: Namo Maha (falling tone) Shili (two combined sounds) Ye Yi (one). Om (same as above, calling out) Shuo Ji Can (falling tone) Mo Ye Zao Mie (same sound as above, three). Siddhi Siddhe (four). Suo (falling tone) Tuo Ye (five). Shi Wei Shi Wei (six). Shi Po (pu e fan, same sound below) Mie (same sound as above). A (falling tone) Po He (rising tone, seven). Sa Po A (rising tone) Chi (ta wo fan) Suo (falling tone) Ta Ni (eight). Suo Po (two combined sounds) He (nine). Form this mudra and recite the mantra three times. Press the mudra on the crown of the head, shoulders, heart, and throat. After protecting the body, use the mudra to encircle the clothing. This can cause all Vighnakaras (obstacle-creating deities) to stay far away, not create obstacles, and transcend all obstacles. This mudra can also be used to bless and protect all offerings, etc., and then make offerings.
The Third Mantra for Purifying Earth Om (same as above, one). Bu Ru Po (two combined sounds) La (two). Hong Hum (two combined sounds, three). One should take clean earth and divide it into three piles. Use this mantra to bless the earth seven times. One pile is used to wash below the waist, one pile is used to wash above the shoulders, and one pile is used to wash the head and neck.
The Fourth Mudra for Touching and Protecting the Body Cross the two index fingers, two ring fingers, and two little fingers in the palm, with the right hand pressing on the left. Bend the tips of the two middle fingers, resting them on the back of the nails of the two index fingers, with the backs of the nails touching each other. Extend the two thumbs side by side, pinching the sides of the nails of the two middle fingers. The mantra of the mudra is: Om (one). Ju Lu Tuo (rising tone) Na (two). Hong Hum (two combined sounds) Chuo (chu lüe fan, three). Then form this mudra and recite the mantra three times to protect the body. Use it when going to unclean places and when going to the toilet.
出入如常洗凈。又至一處持土洗手。並漱口齒。
漱口印第五
右手大指頭指中指並微屈。無名指小指屈如鉤。印明曰。
唵(一)睹(知矩反)睹(同上)麗(二)矩嚕矩嚕(三)莎(去)嚩(二合)訶(四)
次作此印承水明水三遍。洗漱口齒並飲灑凈。若欲澡浴。先浴三寶。次浴聖觀自在。則自洗浴。
浴三寶印第六
二手仰掌側並相著。屈二頭指各側捻二大指甲上。二中指二無名指二小指相著平申。印明曰。
唵(一)諦曬曬勃陀(上二)莎嚩(二合)訶(三)
次作此印取水明之三遍浴佛。次浴法時除勃陀字安達磨字。次浴僧時除達磨字安僧(去)伽字。各水三掬。浴獻三寶已。當浴本尊。
聖觀自在浴印第七(又名明者取水洗自頂上)
洗浴印
二手仰掌側並相著。二頭指二中指二無名指二小指。各豎屈相著。屈二大指各捻二頭指下文。印明曰。
娜謨啰怛娜(二合)怛啰(二合)耶野(一)娜么阿(上)唎耶(二)婆露抧諦濕嚩啰野(三)菩地薩埵野(四)摩訶(去)薩埵野(五)摩訶(去)迦嚕抳迦野(六)怛地(寧也反)他(去七)阇曬摩訶(去)阇曬(八)蘇啰缽底(九)莎嚩(二合)訶(十)
次作此印取
【現代漢語翻譯】 現代漢語譯本： 出入像往常一樣洗乾淨。又到一處用土洗手，並且漱口。
漱口印第五
右手大拇指、食指、中指稍微彎曲，無名指、小指彎曲成鉤狀。印的真言說：
『唵(om)(一) 睹(dǔ)(知矩反) 睹(dǔ)(同上) 麗(lì)(二) 矩嚕矩嚕(jù lū jù lū)(三) 莎(suō)(去) 嚩(pó)(二合) 訶(hē)(四)』
接下來做這個手印，對著水唸誦真言三遍，用以洗漱口齒並飲用灑凈。如果想要洗澡，先給三寶洗浴，然後給聖觀自在（Ārya Avalokiteśvara）洗浴，之後自己再洗浴。
浴三寶印第六
兩手掌心向上，側面併攏靠在一起，彎曲兩個食指，各自側面按在兩個大拇指的指甲上，兩個中指、兩個無名指、兩個小指併攏，平直伸展。印的真言說：
『唵(om)(一) 諦曬曬(dì shài shài) 勃陀(bó tuó)(Buddha)(上二) 莎嚩(suō pó)(二合) 訶(hē)(三)』
接下來做這個手印，取水唸誦真言三遍來沐浴佛（Buddha）。接下來沐浴法（Dharma）時，將『勃陀(bó tuó)(Buddha)』字改為『達磨(dá mó)(Dharma)』字。接下來沐浴僧（Saṃgha）時，將『達磨(dá mó)(Dharma)』字改為『僧伽(sēng qié)(Saṃgha)』字。每次用水三掬。供養三寶洗浴完畢后，應當沐浴本尊。
聖觀自在浴印第七（又名明者取水洗自頂上）
洗浴印
兩手掌心向上，側面併攏靠在一起，兩個食指、兩個中指、兩個無名指、兩個小指，各自豎立彎曲並靠在一起。彎曲兩個大拇指，各自按在兩個食指的下部紋路上。印的真言說：
『娜謨(ná mó) 啰怛娜(luō dá nà)(ratna)(二合) 怛啰(dá luō)(tra)(二合) 耶野(yě)(一) 娜么(ná mó) 阿(ā)(上) 唎耶(lì yé)(ārya)(二) 婆露抧諦濕嚩啰野(pó lù zhǐ dì shī pó luō yě)(Avalokiteśvarāya)(三) 菩地薩埵野(pú dì sà duǒ yě)(bodhisattvāya)(四) 摩訶(mó hē)(mahā)(去) 薩埵野(sà duǒ yě)(sattvāya)(五) 摩訶(mó hē)(mahā)(去) 迦嚕抳迦野(jiā lū nì jiā yě)(karuṇikāya)(六) 怛地(dá dì)(寧也反) 他(tuō)(去七) 阇曬(shé shài) 摩訶(mó hē)(mahā)(去) 阇曬(shé shài)(八) 蘇啰缽底(sū luō bō dǐ)(surapati)(九) 莎嚩(suō pó)(二合) 訶(hē)(十)』
接下來做這個手印，取 English version: Cleanse yourself as usual when entering and exiting. Then go to a place to wash your hands with earth, and rinse your mouth and teeth.
Mouth-Rinsing Mudrā Fifth
The right hand's thumb, index finger, and middle finger are slightly bent. The ring finger and little finger are bent like hooks. The mantra for the mudrā is:
『Oṃ(一) Ḍu(知矩反) Ḍu(同上) ḷi(二) Kuru Kuru(三) Svāhā(四)』
Next, make this mudrā, consecrate the water by reciting the mantra over it three times, and use it to rinse your mouth and teeth, and drink it for purification. If you wish to bathe, first bathe the Three Jewels (Triratna), then bathe Ārya Avalokiteśvara, and then bathe yourself.
Bathing the Three Jewels Mudrā Sixth
Both hands are held upward with palms facing up, side by side and touching. Bend the two index fingers, each pressing sideways onto the nail of the corresponding thumb. The two middle fingers, two ring fingers, and two little fingers are together and extended straight. The mantra for the mudrā is:
『Oṃ(一) Diśā Diśā Buddha(二) Svāhā(三)』
Next, make this mudrā, take water and consecrate it by reciting the mantra three times to bathe the Buddha. Next, when bathing the Dharma, replace the word 『Buddha』 with the word 『Dharma』. Next, when bathing the Saṃgha, replace the word 『Dharma』 with the word 『Saṃgha』. Use three handfuls of water each time. After offering the bath to the Three Jewels, you should bathe the principal deity.
Ārya Avalokiteśvara Bathing Mudrā Seventh (Also known as the wise one taking water to wash from the top of their head)
Bathing Mudrā
Both hands are held upward with palms facing up, side by side and touching. The two index fingers, two middle fingers, two ring fingers, and two little fingers are each upright, bent, and touching. Bend the two thumbs, each pressing on the lower lines of the corresponding index finger. The mantra for the mudrā is:
『Namo Ratna Trayāya(一) Nama Ārya(二) Avalokiteśvarāya(三) Bodhisattvāya(四) Mahā Sattvāya(五) Mahā Karuṇikāya(六) Tadyathā(七) Jaśi Mahā Jaśi(八) Surapati(九) Svāhā(十)』
Next, make this mudrā, take
【English Translation】 Cleanse yourself as usual when entering and exiting. Then go to a place to wash your hands with earth, and rinse your mouth and teeth. Mouth-Rinsing Mudrā Fifth The right hand's thumb, index finger, and middle finger are slightly bent. The ring finger and little finger are bent like hooks. The mantra for the mudrā is: 『Oṃ(one) Ḍu(pronounced as 'dǔ') Ḍu(same as above) ḷi(two) Kuru Kuru(three) Svāhā(four)』 Next, make this mudrā, consecrate the water by reciting the mantra over it three times, and use it to rinse your mouth and teeth, and drink it for purification. If you wish to bathe, first bathe the Three Jewels (Triratna), then bathe Ārya Avalokiteśvara, and then bathe yourself. Bathing the Three Jewels Mudrā Sixth Both hands are held upward with palms facing up, side by side and touching. Bend the two index fingers, each pressing sideways onto the nail of the corresponding thumb. The two middle fingers, two ring fingers, and two little fingers are together and extended straight. The mantra for the mudrā is: 『Oṃ(one) Diśā Diśā Buddha(two) Svāhā(three)』 Next, make this mudrā, take water and consecrate it by reciting the mantra three times to bathe the Buddha. Next, when bathing the Dharma, replace the word 『Buddha』 with the word 『Dharma』. Next, when bathing the Saṃgha, replace the word 『Dharma』 with the word 『Saṃgha』. Use three handfuls of water each time. After offering the bath to the Three Jewels, you should bathe the principal deity. Ārya Avalokiteśvara Bathing Mudrā Seventh (Also known as the wise one taking water to wash from the top of their head) Bathing Mudrā Both hands are held upward with palms facing up, side by side and touching. The two index fingers, two middle fingers, two ring fingers, and two little fingers are each upright, bent, and touching. Bend the two thumbs, each pressing on the lower lines of the corresponding index finger. The mantra for the mudrā is: 『Namo Ratna Trayāya(one) Nama Ārya(two) Avalokiteśvarāya(three) Bodhisattvāya(four) Mahā Sattvāya(five) Mahā Karuṇikāya(six) Tadyathā(seven) Jaśi Mahā Jaśi(eight) Surapati(nine) Svāhā(ten)』 Next, make this mudrā, take
水三掬各明三遍。浴聖觀自在已。即澆自頂洗浴于身。
自灌頂印第八
以二無名指。掌中右押左相叉。二小指直豎頭相著。二中指豎伸屈第一節頭相拄。二頭指各捻中指背中節上。二大指捻二無名指頭。印明曰。
唵(一)賀佉理理(二)虎𤙖(二合)打-丁+(姊-女)
若洗浴訖。次作此印明印三遍。取水用自灌頂。辟除一切作障難者。
著衣印第九
二手大指。各橫押頭指中指。無名指小指甲上。印明曰。
唵(一)微莽啰(二)莎嚩(二合)訶(三)
次以此印。取水明三遍㵶灑衣服。又以小心明明衣三遍。著持己出于凈處面東蹲坐。又用澡豆凈水洗手漱口。其漱口明如上無別。
禁頂印第十
以右手中指無名指小指作拳。以頭指捻大拇指面中文。印咒曰。
唵(一)矩嚕矩麗(二)莎嚩(二合)訶(三)
次作此印明印三遍印頂上。作浴法時于其中間。不得瞋怒起諸漏心。亦不得見諸臭穢物諸惡人輩。一心憶念聖觀自在。即入道場頂禮三寶。次禮聖觀自在。用小心明明水五遍。灑治諸供藥物及灑道場。
護身印第十一
以二小指掌內相叉。屈二無名指。雙押二小指相叉上。二中指直豎頭相著。二頭指
【現代漢語翻譯】 現代漢語譯本： 用水舀三次，每次都念誦明咒三遍。沐浴聖觀自在（Avalokiteśvara，觀世音菩薩）后，就從自己的頭頂澆下，洗浴全身。 自灌頂印第八 用兩手的無名指，在掌心中右手壓在左手上交叉。兩個小指直立，指尖相靠。兩個中指豎直伸出，彎曲第一節，指尖相抵。兩個食指各自捏在中指背部的中間關節上。兩個大拇指捏住兩個無名指的指尖。印的明咒說： 唵(om，種子字)(一) 賀佉理理(he qia li li)(二) 虎𤙖(hum phat)(二合)打-丁+(姊-女) 如果洗浴完畢，接著做這個印，唸誦明咒三遍。取水用來從自己頭頂灌注，可以避除一切製造障礙和困難的人。 著衣印第九 兩手的大拇指，各自橫壓在食指、中指、無名指、小指的指甲上。印的明咒說： 唵(om，種子字)(一) 微莽啰(wei mang ra)(二) 莎嚩(svaha)(二合)訶(ha)(三) 接著用這個印，取水唸誦明咒三遍，灑在衣服上。又用小心咒唸誦衣服三遍。穿好衣服后，到乾淨的地方面向東方蹲坐。再用澡豆和凈水洗手漱口。漱口的明咒如上，沒有區別。 禁頂印第十 用右手中指、無名指、小指握拳。用食指捏住大拇指的指面中間。印的咒語說： 唵(om，種子字)(一) 矩嚕矩麗(ju lu ju li)(二) 莎嚩(svaha)(二合)訶(ha)(三) 接著做這個印，唸誦明咒三遍，印在頭頂上。在做沐浴法的時候，在這些步驟的中間，不能有嗔怒，生起各種漏失的心。也不能看見各種臭穢之物和各種惡人。一心憶念聖觀自在（Avalokiteśvara，觀世音菩薩）。然後進入道場，頂禮三寶。接著禮拜聖觀自在（Avalokiteśvara，觀世音菩薩）。用小心咒唸誦水五遍，灑在各種供養的藥物上，以及灑在道場中。 護身印第十一 用兩個小指在掌內交叉。彎曲兩個無名指，兩個無名指壓在兩個交叉的小指上。兩個中指直立，指尖相靠。兩個食指
【English Translation】 English version: Take three handfuls of water, each time reciting the mantra three times. After bathing the Holy Avalokiteśvara (觀世音菩薩, the Bodhisattva of Compassion), pour the water from your own head, bathing your entire body. The Eighth Self-Consecration Mudra With the two ring fingers, cross them in the palms with the right hand pressing on the left. The two little fingers stand straight, tips touching. The two middle fingers stand straight and extended, bending at the first joint, tips touching. The two index fingers each pinch the middle joint on the back of the middle fingers. The two thumbs pinch the tips of the two ring fingers. The mantra for the mudra says: Om (seed syllable) (1) He qia li li (2) Hum Phat (3) If the bathing is finished, then make this mudra and recite the mantra three times. Take water and use it to consecrate yourself from the top of your head, warding off all those who create obstacles and difficulties. The Ninth Clothing Mudra The thumbs of both hands each press horizontally on the nails of the index, middle, ring, and little fingers. The mantra for the mudra says: Om (seed syllable) (1) Wei mang ra (2) Svaha (3) Next, use this mudra, take water and recite the mantra three times, sprinkling it on the clothes. Also, recite the minor mantra over the clothes three times. After putting on the clothes, go to a clean place and squat facing east. Then use soap beans and clean water to wash your hands and rinse your mouth. The mantra for rinsing the mouth is the same as above, without any difference. The Tenth Prohibition Mudra Make a fist with the right hand's middle, ring, and little fingers. Use the index finger to pinch the middle of the thumb's face. The mantra for the mudra says: Om (seed syllable) (1) Ju lu ju li (2) Svaha (3) Next, make this mudra and recite the mantra three times, imprinting it on the top of your head. When performing the bathing ritual, in between these steps, do not have anger or generate any leaking minds. Also, do not see any foul or impure things or any evil people. Single-mindedly remember the Holy Avalokiteśvara (觀世音菩薩, the Bodhisattva of Compassion). Then enter the mandala and prostrate to the Three Jewels. Next, bow to the Holy Avalokiteśvara (觀世音菩薩, the Bodhisattva of Compassion). Use the minor mantra to recite over the water five times, sprinkling it on the various offering substances and sprinkling it in the mandala. The Eleventh Body Protection Mudra Cross the two little fingers inside the palms. Bend the two ring fingers, pressing the two ring fingers on top of the two crossed little fingers. The two middle fingers stand straight, tips touching. The two index fingers
微屈。各當二中指上節相去半分。二大指當二中指側仰。印明曰。
唵(一)跋日羅(引二合)祇聹(二)缽啰(二合)你(去)缽跢野(三)莎嚩(二合)訶(四)
次作此印明三遍。印頂上兩髆上喉上心上。即成護身。
大護身印第十二
印相準前印明曰。
唵(一)入縛(二合)攞囊野(二)虎𤙖(二合)打-丁+(姊-女)
又作前護身印明印三遍。印觸五處成大護身。
被甲印第十三
二手仰掌。散申十指。印明曰。
唵(一)度比度比迦(引)野度比(二)缽啰(二合)入嚩(二合)理矃(三)莎嚩(二合)訶(引)(四)
次作此印明印三遍。從頂摩觸下至於足。即成被甲。
十方界明第十四
唵(一)阿(去)[口*露]力(二)
此明明水白芥子。灑散八方結界。又以小心明明水白芥子。灑散八方上下方結界。
結壇界印第十五
二中指二無名指二小指。掌中右押左相叉相鉤二頭指斜豎頭相著。二大指向身豎頭側相著。誦小心明明印七遍。繞壇三匝揮印結立壇界次於壇內諸聖者位。奉置香水器。水上泛花供養。
治路明第十六
唵(一)缽那弭矃(二)皤伽(上)縛底(下
【現代漢語翻譯】 現代漢語譯本： 微屈。各當二中指上節相去半分。二大指當二中指側仰。印明曰： 『唵(Om)(種子字，代表普遍的真理) 跋日羅(Vajra)(金剛) 祇聹(Jnin)(智慧) 缽啰(Pra)(給予) 你(Ni)(引導) 缽跢野(Pataya)(落下) 莎嚩(Svaha)(成就) 訶(Ha)(光明)』 接著做這個手印，唸誦真言三遍。手印分別在頭頂、兩肩、喉嚨和心口上。這樣就完成了護身。 大護身印第十二 手印的形狀和之前一樣，真言是： 『唵(Om)(種子字，代表普遍的真理) 入縛(Jva)(光) 攞囊野(Lanaya)(隱藏) 虎𤙖(Hum)(種子字，代表憤怒) 打-丁+(姊-女)(摧伏)』 再次做之前的護身手印，唸誦真言三遍。手印觸碰五個部位，就完成了大護身。 被甲印第十三 兩手手掌向上，十指自然伸開。真言是： 『唵(Om)(種子字，代表普遍的真理) 度比度比(Dubhi Dubhi)(摧毀) 迦(引)野度比(Kayadubhi)(身體摧毀) 缽啰(Pra)(給予) 入嚩(Jva)(光) 理矃(Ling)(象徵) 莎嚩(Svaha)(成就) 訶(引)(Ha)(光明)』 接著做這個手印，唸誦真言三遍。從頭頂向下摩擦直到腳底，就完成了被甲。 十方界明第十四 『唵(Om)(種子字，代表普遍的真理) 阿(A)(種子字，代表空性) [口*露]力(Rulu)(光明)』 唸誦這個真言，然後用水和白芥子，灑向八方來結界。再用小心明（短咒）唸誦過的水和白芥子，灑向八方和上下方來結界。 結壇界印第十五 兩中指、兩無名指、兩小指在掌心交叉相鉤，右邊壓住左邊。兩個食指斜向上豎起，指尖相靠。兩個大拇指向上，指尖側面相靠。唸誦小心明（短咒）七遍。繞著壇三圈揮動手印，建立壇的結界。然後在壇內諸聖者的位置，供奉裝有香水的器皿，水上漂浮著鮮花供養。 治路明第十六 『唵(Om)(種子字，代表普遍的真理) 缽那弭矃(Padme Ling)(蓮花象徵) 皤伽(Bhaga)(吉祥) 縛底(Vati)(具有)』
【English Translation】 English version: Slightly bent. Each corresponding to the upper joint of the middle finger, separated by half a fen (a unit of measurement). The two thumbs should be placed on the side and slightly raised of the two middle fingers. The mudra mantra says: 『Om(seed syllable, representing universal truth) Vajra(diamond/thunderbolt) Jnin(wisdom) Pra(to give) Ni(to guide) Pataya(to cause to fall) Svaha(accomplishment) Ha(light)』 Next, make this mudra and recite the mantra three times. Touch the mudra to the top of the head, both shoulders, throat, and heart. This completes the self-protection. The Twelfth Great Protection Mudra The mudra's form is the same as before, and the mantra says: 『Om(seed syllable, representing universal truth) Jva(light) Lanaya(to hide) Hum(seed syllable, representing wrath) Phat(to destroy)』 Again, make the previous self-protection mudra and recite the mantra three times. Touching the mudra to five places completes the great self-protection. The Thirteenth Armor Mudra Both hands with palms facing up, spread out the ten fingers. The mantra says: 『Om(seed syllable, representing universal truth) Dubhi Dubhi(to destroy) Kayadubhi(body destruction) Pra(to give) Jva(light) Ling(symbol) Svaha(accomplishment) Ha(light)』 Next, make this mudra and recite the mantra three times. Rub from the top of the head down to the feet, which completes the donning of armor. The Fourteenth Mantra of the Ten Directions 『Om(seed syllable, representing universal truth) A(seed syllable, representing emptiness) Rulu(light)』 Recite this mantra, then use water and white mustard seeds, sprinkle in the eight directions to create a boundary. Then use water and white mustard seeds that have been recited over with the short mantra, sprinkle in the eight directions and the upper and lower directions to create a boundary. The Fifteenth Mudra for Establishing the Altar Boundary The two middle fingers, two ring fingers, and two little fingers are crossed and hooked together in the palm, with the right hand pressing on the left. The two index fingers are raised diagonally, with their tips touching. The two thumbs are raised towards the body, with the sides of their tips touching. Recite the short mantra seven times. Circle the altar three times while waving the mudra to establish the altar boundary. Then, within the altar, at the positions of the various holy beings, offer vessels filled with fragrant water, with flowers floating on the water as offerings. The Sixteenth Mantra for Purifying the Path 『Om(seed syllable, representing universal truth) Padme Ling(lotus symbol) Bhaga(auspicious) Vati(possessing)』
以反三)慕(輕呼)賀野慕(輕呼)賀野(四)惹蘗慕(輕呼)賀矃(五)莎(去)嚩(二合)訶(引六)
此明欲奉請時。持香爐誦之七遍。開治空中道路關鑰辟除一切。警覺聖觀自在及諸聖者。來加被之。
請召印第十七
二中指二無名指二小指。右押左仰豎相叉相鉤。二頭指斜伸頭相拄。二大指向前招撥二中指頭。請召先顧彼方。若改二大指向外撥。即名送諸聖者法。印明曰。
唵(一)睹嚕睹嚕(二)莎縛(二合)訶(引三)
次作此印誦明七遍。請諸聖者降會道場。
迎印第十八
二手十指。掌中右押左相叉作拳。各露中節。豎右大指來去。印明曰。
娜謨啰怛娜(二合)怛啰(二合)耶野(一)娜么阿(上)唎耶(二)婆露抧諦濕縛啰野(三)菩地薩埵野(四)摩訶(去)薩埵野(五)摩訶迦嚕抳迦野(六)缽頭摩(二合)缽頭摩(二合七)缽頭摩(二合)播矃(八)娑(去)羅娑(去)啰(九)翳醯曳醯(十)婆(上)伽(上)畔(十一)那(去)哩夜(二合)婆露抧諦濕縛啰野(十二)阿(上)奴紺播謨播馱野(十三)啊(去)露力(十四)
次作此印誦明三遍。右轉迎想聖者至壇供養。
香水印第十九
二手十指掌中右押左
【現代漢語翻譯】 現代漢語譯本：唵(om)(一) 阿(輕呼)慕(輕呼)賀野(二) 阿(輕呼)慕(輕呼)賀野(三) 阿(輕呼)惹蘗慕(輕呼)賀矃(五) 莎(去)嚩(二合)訶(引六)
此（咒語）說明欲奉請（諸佛菩薩）時，手持香爐誦唸七遍，可以開通治理空中道路的關卡，辟除一切障礙，警覺聖觀自在（Avalokiteśvara）及諸聖者，前來加持庇佑。
請召印第十七
兩手中指、無名指、小指，右手壓在左手上，仰面豎立交叉相鉤。兩個食指斜伸，指尖相抵。兩個大指向前招撥兩個中指的指頭。請召時先顧視彼方。如果改變兩個大指向外撥，就叫做送諸聖者法。印的真言說：
唵(om)(一) 睹嚕睹嚕(duru duru)(二) 莎縛(二合)訶(svaha)(引三)
接著作此手印，誦唸真言七遍，請諸聖者降臨集會於道場。
迎印第十八
兩手十指，掌心中右手壓在左手上，交叉握拳，各自露出中節。豎起右手大指來回搖動。印的真言說：
娜謨啰怛娜(二合)怛啰(二合)耶野(namo ratna-trayaya)(一) 娜么阿(上)唎耶(nama arya)(二) 婆露抧諦濕縛啰野(avalokiteśvaraya)(三) 菩地薩埵野(bodhisattvaya)(四) 摩訶(去)薩埵野(mahasattvaya)(五) 摩訶迦嚕抳迦野(mahakarunikaya)(六) 缽頭摩(二合)缽頭摩(二合)(padma padma)(七) 缽頭摩(二合)播矃(padma pani)(八) 娑(去)羅娑(去)啰(sara sara)(九) 翳醯曳醯(ehi ehi)(十) 婆(上)伽(上)畔(bhagavan)(十一) 那(去)哩夜(二合)婆露抧諦濕縛啰野(arya avalokiteśvaraya)(十二) 阿(上)奴紺播謨播馱野(anukampa mopadaya)(十三) 啊(去)露力(arolik)(十四)
接著作此手印，誦唸真言三遍，向右旋轉，迎想聖者降臨至壇城接受供養。
香水印第十九
兩手十指掌心中右手壓在左手
【English Translation】 English version: Om(om)(1) A(lightly pronounced) Mu(lightly pronounced) He Ye(2) A(lightly pronounced) Mu(lightly pronounced) He Ye(3) A(lightly pronounced) Re Nie Mu(lightly pronounced) He Ning(5) Suo(going tone) Wa(two combined) He(extended)(6)
This (mantra) explains that when one wishes to invite (Buddhas and Bodhisattvas), holding a censer and chanting it seven times can open and manage the checkpoints on the aerial path, eliminate all obstacles, and alert the Holy Avalokiteśvara (Avalokiteśvara) and all the Holy Ones to come and bless and protect.
Invitation Seal No. 17
With both hands, the middle fingers, ring fingers, and little fingers, the right hand pressing on the left, are erected upwards and crossed and hooked. The two index fingers are extended diagonally, with their tips touching. The two thumbs point forward, beckoning and plucking the tips of the two middle fingers. When inviting, first look towards that direction. If you change the two thumbs to pluck outwards, it is called the method of sending the Holy Ones. The mantra of the seal says:
Om(om)(1) Duru Duru(duru duru)(2) Svaha(svaha)(3)
Then make this mudra and recite the mantra seven times to invite the Holy Ones to descend and assemble in the mandala.
Welcoming Seal No. 18
With the ten fingers of both hands, the right hand presses on the left in the palm, crossing to form a fist, each exposing the middle joint. Erect the right thumb and shake it back and forth. The mantra of the seal says:
Namo Ratna-trayaya(namo ratna-trayaya)(1) Nama Arya(nama arya)(2) Avalokiteśvaraya(avalokiteśvaraya)(3) Bodhisattvaya(bodhisattvaya)(4) Mahasattvaya(mahasattvaya)(5) Mahakarunikaya(mahakarunikaya)(6) Padma Padma(padma padma)(7) Padma Pani(padma pani)(8) Sara Sara(sara sara)(9) Ehi Ehi(ehi ehi)(10) Bhagavan(bhagavan)(11) Arya Avalokiteśvaraya(arya avalokiteśvaraya)(12) Anukampa Mopadaya(anukampa mopadaya)(13) Arolik(arolik)(14)
Then make this mudra and recite the mantra three times, turning to the right, welcoming and visualizing the Holy Ones descending to the altar to receive offerings.
Incense Water Seal No. 19
With the ten fingers of both hands, the right hand presses on the left in the palm
相叉。雙合成拳。豎左頭指而遍示之。印明曰。
唵(一)啊(去)露力(二)
次作此印明印三遍。印香水器捧持當額供養奉請。
華座印第二十
二手仰掌。二頭指二中指二無名指二小指。各豎背相併著。二頭指各附著中指背。二頭指頭與二中指上文齊。二大指各附頭指下文。印明曰。
唵(一)缽頭摩(二合)寐邏野(二)莎嚩(二合)訶(三)
次作此印誦明三遍。與諸聖者敷設花座。白言聖者善來。由本願力不捨大悲。來降赴此卑弊之處。開無等恩愿垂加持受斯供養。滿有情願各就本座。作請坐印總請想諸聖者各就座坐。
請坐印第二十一
二頭指二無名指二小指。掌中右押左相叉作拳。二大指雙屈入掌。二中指豎頭相拄。上下來去。
次作此印誦小心明三遍。請聖觀自在及請諸菩薩。各就座坐。次請用軍茶利金剛結界嚴護。
除障印第二十二
二中指二無名指二小指。掌內右押左相叉。二頭指斜豎頭相拄。二大指向身豎頭相拄。印明曰。
唵(一)耳㗚(二合)耳曩(去)伽(上二)勃力(二合)婆夜(三)弊(毗藥反)你抳(四)莎嚩(二合)訶(五引)
次作此印明印三遍。印一切花香供養物等。作凈除障。
【現代漢語翻譯】 現代漢語譯本 相叉：雙手交叉，合成拳狀，豎起左手的食指並四處展示。印的真言是： 唵(ōng)（一）啊(ā)露力(lù lì)（二） 接下來，做這個手印並唸誦真言三遍。用手印加持香水器，捧到額頭前供養，並奉請。 華座印第二十 雙手手心向上。兩個食指、兩個中指、兩個無名指、兩個小指，各自豎起背部相併靠著。兩個食指各自貼靠在中指的背部。兩個食指的指尖與兩個中指的上端齊平。兩個大拇指各自貼靠在食指的下端。印的真言是： 唵(ōng)（一）缽頭摩(bō tóu mó)（蓮花）（二合）寐邏野(mèi luó yě)（二）莎嚩(suō pó)（二合）訶(hē)（三） 接下來，做這個手印並唸誦真言三遍。為諸位聖者鋪設花座，說道：『聖者，歡迎您來！由於您本來的願力，不捨棄大慈大悲，降臨到這卑微簡陋的地方。開啟無比的恩德，愿您垂憐加持，接受這些供養，滿足有情眾生的願望，請各位就各自的座位。』做請坐印，總的觀想諸位聖者各自就座。 請坐印第二十一 兩個食指、兩個無名指、兩個小指，在掌心中右手壓在左手上相交叉握拳。兩個大拇指都彎曲進入掌心。兩個中指豎起指尖相抵。上下移動。 接下來，做這個手印並唸誦小心真言三遍。請聖觀自在(shèng guān zì zài)（聖觀世音）以及諸位菩薩，各自就座。接下來請用軍茶利(jūn chá lì)金剛(jīng gāng)（一種忿怒尊）結界嚴加守護。 除障印第二十二 兩個中指、兩個無名指、兩個小指，在掌內右手壓在左手上相交叉。兩個食指斜著豎起指尖相抵。兩個大拇指向身體方向豎起指尖相抵。印的真言是： 唵(ōng)（一）耳㗚(ěr lì)（二合）耳曩(ěr nǎng)（二）伽(qié)（上二）勃力(bó lì)（二合）婆夜(pó yè)（三）弊(bì)（毗藥(pí yào)反）你抳(nǐ nǐ)（四）莎嚩(suō pó)（二合）訶(hē)（五引） 接下來，做這個手印並唸誦真言三遍。用手印加持一切花香供養物等，使其清凈並去除障礙。
【English Translation】 English version Interlocked: Cross the hands, forming a fist, raise the left index finger and show it all around. The mantra of the mudra is: Om (one) Ah (two) Luli (two) Next, make this mudra and recite the mantra three times. Consecrate the incense and water vessels with the mudra, hold them up to the forehead as an offering, and invite. Flower Seat Mudra (Twentieth) Both hands are held upward with palms facing up. The two index fingers, two middle fingers, two ring fingers, and two little fingers are each raised, with their backs touching each other. Each index finger is attached to the back of the middle finger. The tips of the two index fingers are aligned with the upper part of the two middle fingers. Each thumb is attached to the lower part of the index finger. The mantra of the mudra is: Om (one) Padme (lotus) (two syllables combined) Melaya (two) Svaha (two syllables combined) (three) Next, make this mudra and recite the mantra three times. Arrange flower seats for all the holy ones, saying: 'Holy ones, welcome! Due to your original vows, you do not abandon great compassion, and you descend to this humble and lowly place. Open up immeasurable grace, may you have compassion and bestow blessings, accept these offerings, fulfill the wishes of sentient beings, and each take your respective seats.' Make the 'invitation to sit' mudra, and generally visualize all the holy ones taking their seats. Invitation to Sit Mudra (Twenty-first) The two index fingers, two ring fingers, and two little fingers are crossed in the palm, with the right hand pressing on the left to form a fist. Both thumbs are bent inward into the palm. The two middle fingers are raised with their tips touching each other. Move them up and down. Next, make this mudra and recite the small heart mantra three times. Invite Holy Avalokiteshvara (the holy Guan Shi Yin) and all the Bodhisattvas to take their respective seats. Next, please use Kundali (a wrathful deity) Vajra (diamond) to create a boundary for protection. Obstacle Removal Mudra (Twenty-second) The two middle fingers, two ring fingers, and two little fingers are crossed inside the palm, with the right hand pressing on the left. The two index fingers are raised diagonally with their tips touching each other. The two thumbs are raised towards the body with their tips touching each other. The mantra of the mudra is: Om (one) Erli (two syllables combined) Erna (two) Ga (raised tone, two) Bolli (two syllables combined) Poye (three) Bi (pronounced Biyao) Nini (four) Svaha (two syllables combined) (five, elongated) Next, make this mudra and recite the mantra three times. Consecrate all the flower, incense, offerings, etc., with the mudra, making them pure and removing obstacles.
供養印第二十三
二手合掌。二大指二中指二無名指二小指。頭各右押左相叉。二頭指各捻中指背上節。印明曰。
娜謨薩嚩勃陀(上一)步地薩埵南(上二)薩婆詑沃刈諦(三)薩(僧邑反)頗啰(二合)伊摩𤙖(二合四)伽(上)伽(上)那(去)紺(五)莎縛(二合)訶(引六)
次作此印明印三遍。想為種種供養聖者。當作種種讚歎三寶讚歎聖觀自在。隨心所樂發願迴向。懺悔諸罪發菩提心。
求生印第二十四
二大指二小指豎頭相著微屈。二頭指二中指二無名指。各豎散伸微屈。令頭間各相去一寸。印明曰。
唵(一)缽頭(途邑反二合)慕皤(菩餓反)婆(無何反)野(二)莎(去)嚩(二合)訶(引三)
次作此印明印三遍。顯示諸尊一切歡喜。擁護加被所求福愿。
根本印第二十五
二手合掌虛掌內。二大指相併豎申。屈二頭指捻二大指頭上相拄。誦大心明小心明。明印三遍。印頂上左右髆上喉上心上。護身被甲則印藥上。誦大心明小心明。明藥光護。
大心印第二十六
準前印改左手當心仰申。改右手向外揚掌。誦大心明明印三遍。呈示聖觀自在。請願成辦一切事業。
凈治珠明第二十七
唵(一)暗沒哩
【現代漢語翻譯】 現代漢語譯本 供養印第二十三 雙手合掌。兩大拇指、兩中指、兩無名指、兩小指，指尖各自以右壓左相交叉。兩食指各自捻在中指背上的關節處。印的真言是： 娜謨薩嚩勃陀（Namo Sarva Buddha，皈命一切佛）步地薩埵南（Bodhisattvanam，菩薩眾）薩婆詑沃刈諦（Sarvatra Utkirte，一切處皆勝）薩頗啰（Sphara，舒展）伊摩𤙖（Imam，此）伽伽那（Gagana，虛空）紺（Kam，欲）莎縛訶（Svaha，成就）。 接著做這個手印，唸誦真言三遍。觀想為種種供養聖者。應當作種種讚歎三寶，讚歎聖觀自在（Avalokiteshvara）。隨心所欲地發願迴向。懺悔各種罪過，發起菩提心。 求生印第二十四 兩大拇指、兩小指豎立，指尖相觸微微彎曲。兩食指、兩中指、兩無名指，各自豎立伸展微微彎曲，使指尖之間各自相距一寸。印的真言是： 唵（Om，種子字）缽頭（Padmo，蓮花）慕皤（Bhavaya，生）婆野（Bhaya，怖畏）莎縛訶（Svaha，成就）。 接著做這個手印，唸誦真言三遍。顯示諸尊一切歡喜。擁護加持所求的福愿。 根本印第二十五 雙手合掌，手掌內部空虛。兩大拇指併攏豎直伸展。彎曲兩食指，捻在兩大拇指的指尖上相抵。誦大心明、小心明。真言手印三遍。印在頭頂上、左右肩上、喉嚨上、心上。護身披甲，就印在藥上。誦大心明、小心明。真言藥光護身。 大心印第二十六 按照前面的手印，改變左手在心前仰掌伸展。改變右手向外揚掌。誦大心明，真言手印三遍。呈示聖觀自在（Avalokiteshvara）。成就一切事業。 凈治珠明第二十七 唵（Om，種子字）暗沒哩（Amrita，甘露）
【English Translation】 English version Mudra of Offering, Chapter 23 Join both hands in prayer position. The tips of both thumbs, middle fingers, ring fingers, and little fingers should cross each other, with the right fingers pressing on top of the left. Each index finger should press against the upper joint on the back of the middle finger. The mantra for this mudra is: Namo Sarva Buddha (Homage to all Buddhas) Bodhisattvanam (Bodhisattvas) Sarvatra Utkirte (Everywhere Victorious) Sphara (Spread) Imam (This) Gagana (Space) Kam (Desire) Svaha (Accomplishment). Next, perform this mudra and recite the mantra three times. Visualize offering various things to the sages. You should offer various praises to the Three Jewels, and praise Avalokiteshvara (Holy Observer of the World's Sounds). Make vows and dedicate the merit as you wish. Repent of all sins and generate the Bodhi mind (the mind of enlightenment). Mudra for Seeking Rebirth, Chapter 24 Both thumbs and little fingers are held upright, with their tips touching and slightly bent. Both index fingers, middle fingers, and ring fingers are held upright, extended, and slightly bent, so that there is about an inch of space between their tips. The mantra for this mudra is: Om (Seed syllable) Padmo (Lotus) Bhavaya (Generate) Bhaya (Fear) Svaha (Accomplishment). Next, perform this mudra and recite the mantra three times. Manifest that all the deities are delighted. Protect and bless the desired blessings and wishes. Fundamental Mudra, Chapter 25 Join both hands in prayer position, with the palms hollow inside. Both thumbs are joined together and held upright, extended. Bend both index fingers and press them against the tips of both thumbs, touching each other. Recite the Great Heart Mantra and the Small Heart Mantra. Perform the mudra and mantra three times. Imprint on the top of the head, on the left and right shoulders, on the throat, and on the heart. To protect the body with armor, imprint on the medicine. Recite the Great Heart Mantra and the Small Heart Mantra. The mantra and the light of the medicine protect the body. Great Heart Mudra, Chapter 26 Following the previous mudra, change the left hand to be held upward and extended in front of the heart. Change the right hand to raise the palm outward. Recite the Great Heart Mantra, perform the mudra and mantra three times. Present it to Avalokiteshvara (Holy Observer of the World's Sounds). Accomplish all undertakings. Mantra for Purifying the Rosary, Chapter 27 Om (Seed syllable) Amrita (Nectar)
(二合)耽儼袂室哩(二合)曳(二)室唎(二合)忙(去)哩你(輕呼三)莎縛(二合)訶(引四)
以此明凈治念珠。當用蓮子或摩尼珠。以牛五凈浴之。一一珠明七遍。穿持系畢又明一百八遍。如法受持。
數珠印第二十八
右手取珠置於掌中。二手合掌大虛掌內。捧珠明曰。
唵(一)縛蘇(上)皤底(二)室哩(二合)曳(三)缽特(二合)莽忙口*履莎縛(二合)訶(引五)
此明又明珠一千八十遍清凈受持。每取珠時三遍明珠。二手當心相去六寸或當鼻前。二手五指各攢捻念珠。捻一一珠與明同了。斷諸緣慮一心凝目。想念聖觀自在陀羅尼字。圓光身心光明如日不令錯亂。隨所力念乃至千萬。身極疲頓誦唸方息。開目瞻睹聖觀自在。合掌頂禮種種讚歎聖觀自在。出道場時復獻香水。作是思惟我當以何方便。令諸有情永免生死證入菩提。若成就藥者。瞻想聖觀自在。一心繫藥捷捷誦明。候太陰太陽盈復。如本藥現暖煙增光。藥即成就。
解界印第二十九
二無名指掌內右押左相鉤。二大指捻二無名指甲上。二中指豎頭相拄。二頭指附二中指背相著。二小指並豎相著。印明曰。
唵(一)紇哩(二合)阿(上)參(去)忙擬矃(二)虎𤙖(二
【現代漢語翻譯】 現代漢語譯本： 『耽儼袂室哩(二合)曳(二)室唎(二合)忙(去)哩你(輕呼三)莎縛(二合)訶(引四)』
以此真言明凈念珠。應當使用蓮子或摩尼珠。用牛的五種凈物沐浴它們。每一顆珠子唸誦真言七遍。穿線繫好后，再念誦真言一百零八遍。如法受持。
數珠印第二十八
右手拿起念珠置於掌中。雙手合掌，掌心空虛。捧著念珠唸誦真言：
『唵(一)縛蘇(上)皤底(二)室哩(二合)曳(三)缽特(二合)莽忙口*履莎縛(二合)訶(引五)』
以此真言再念誦唸珠一千零八十遍，清凈受持。每次取念珠時念誦真言三遍。雙手放在胸前，相距六寸，或者放在鼻前。雙手五指各自捻著念珠。捻一顆珠子，真言也念完。斷絕一切雜念，一心凝視。觀想聖觀自在(Avalokiteśvara)的陀羅尼字。圓光、身心光明如太陽一般，不要錯亂。隨自己的能力唸誦，乃至千萬遍。身體非常疲憊時，才停止誦唸。睜開眼睛瞻仰聖觀自在(Avalokiteśvara)。合掌頂禮，用各種語言讚歎聖觀自在(Avalokiteśvara)。離開道場時，再次獻上香和水。這樣思惟：我應當用什麼方法，使一切眾生永遠免除生死，證入菩提。如果想要成就藥，就瞻想聖觀自在(Avalokiteśvara)，一心專注于藥，快速唸誦真言。等待太陰(月亮)和太陽盈滿之時。如果原本的藥出現暖煙，光芒增加，藥就成就了。
解界印第二十九
兩個無名指在掌內，右壓左相鉤。兩個大拇指捻在兩個無名指的指甲上。兩個中指豎起，指頭相拄。兩個食指附在兩個中指的背部，互相靠著。兩個小指並豎相靠著。印的真言是：
『唵(一)紇哩(二合)阿(上)參(去)忙擬矃(二)虎𤙖(二』
【English Translation】 English version: 『Tam yan mei shi li (two combined) ye (two) shi li (two combined) mang (departing tone) li ni (lightly pronounced three) suo po (two combined) he (extended tone four)』
Use this mantra to purify the rosary. Lotus seeds or mani beads should be used. Bathe them with the five pure products of a cow. Recite the mantra seven times for each bead. After stringing and tying them, recite the mantra again one hundred and eight times. Receive and hold it according to the Dharma.
The Twenty-eighth Mudra of the Rosary
Take the rosary with the right hand and place it in the palm. Join the hands together with the palms hollow. Holding the rosary, recite the mantra:
『Om (one) wa su (rising tone) po di (two) shi li (two combined) ye (three) bo te (two combined) mang mang [mouth*li] (four) suo po (two combined) he (extended tone five)』
Recite this mantra over the rosary one thousand and eighty times for purification and acceptance. Each time you take a bead, recite the mantra three times. Place the hands in front of the chest, six inches apart, or in front of the nose. Each of the five fingers of both hands should twist the beads. Twist each bead while reciting the mantra. Cut off all distracting thoughts and concentrate the mind. Visualize the Dharani syllables of Holy Avalokiteśvara (聖觀自在). The halo, body, and mind should be as bright as the sun, without confusion. Recite as much as you can, even up to ten million times. Stop reciting only when the body is extremely tired. Open your eyes and gaze upon Holy Avalokiteśvara (聖觀自在). Join your palms and bow in reverence, praising Holy Avalokiteśvara (聖觀自在) in various ways. When leaving the Mandala, offer incense and water again. Think in this way: What method should I use to liberate all sentient beings from birth and death forever, and to attain Bodhi? If you want to perfect medicine, contemplate Holy Avalokiteśvara (聖觀自在), focus your mind on the medicine, and quickly recite the mantra. Wait for the full moon and the full sun. If the original medicine shows warm smoke and increased light, the medicine is perfected.
The Twenty-ninth Mudra of Dissolving Boundaries
The two ring fingers are hooked together inside the palms, with the right pressing on the left. The two thumbs press on the nails of the two ring fingers. The two middle fingers are erected and their tips touch each other. The two index fingers are attached to the backs of the two middle fingers, touching each other. The two little fingers are erected and touching each other. The mantra of the mudra is:
『Om (one) he li (two combined) a (rising tone) san (departing tone) mang ni ning (two) hu hong (two』
合三)
次作此印誦明七遍。左轉三匝解結壇界。若解界已。又獻香水供養髮遣。作前迎印向外撥之。送諸聖者。
五凈明第三十
唵(一)耶輸(上)提(二)莎縛(二合)訶(引三)
明者若食觸穢食時。以此明凈牛五凈一百八遍。以茅草攪令相和服之。解其觸穢。即得清凈。一切藥物供養器物。香水香花涂香燒香。飲食然燈磨香吃食。著脫衣服灑水澡浴作凈。皆用小心明明之五遍。威光增澤遣治諸障。
如意輪陀羅尼經壇法品第五
爾時觀自在菩薩摩訶薩。復白佛言世尊。是秘密如意輪陀羅尼大曼茶羅印三昧耶。成就世間三種藥法。令世人民見聞歡喜而相愛敬。當候太陰太陽蝕時。預二七日于閑靜處。方量四肘或復五肘。或復八肘隨自力能。如法𧤼地除去惡土瓦石骨木。以凈黃土培筑平填。初瞿摩夷涂次黃土泥塗。次香泥塗精細泥飾。分為二院。內院當心畫三十二葉開敷蓮花。于花臺上畫如意輪聖觀自在菩薩。面西結加趺坐。顏貌熙怡身金色相。首戴寶冠冠有化佛。菩薩左手執開蓮花。當其臺上畫如意寶珠。右手作說法相。天諸衣服珠珰環釧。七寶瓔珞種種莊嚴。身放眾光。東面畫圓滿意願明王。左畫白衣觀世音母菩薩。北面畫大勢至菩薩。左畫多羅菩薩。西面畫馬頭觀
【現代漢語翻譯】 現代漢語譯本 接下來，結此手印並誦咒七遍。向左旋轉三圈，解開結界。如果解開結界后，再獻上香水供養併發遣諸聖者，做之前所做的迎接印，向外撥動，以遣送諸聖者。
五凈明第三十
唵(ōng)（一）耶輸(yé shū)（上）提(tí)（二）莎縛(suō pó)（二合）訶(hē)（引三）
此咒語用於清潔不凈之物。如果吃了不潔凈的食物，用此咒加持牛的五種精華（牛的乳、酪、生酥、熟酥、醍醐）一百零八遍，用茅草攪拌均勻后服用，可以解除不凈，恢復清凈。一切藥物、供養器物、香水、香花、涂香、燒香、飲食、燃燈、磨香、吃食、穿脫衣服、灑水、澡浴等，都可用此小心明咒加持五遍，可以增添威光，遣除各種障礙。
如意輪陀羅尼經壇法品第五
這時，觀自在菩薩摩訶薩（Guānzìzài Púsà mó訶sà，Great Bodhisattva Avalokiteśvara）又對佛說：『世尊，這秘密的如意輪陀羅尼（Rúyì lún tuóluóní，Cintamani-cakra Dharani）大曼茶羅（dà màntuóluó，great mandala）印三昧耶（yìn sānm昧yé，mudra samaya），能成就世間三種藥法，使世人見聞歡喜，互相愛敬。應在太陰（tàiyīn，moon）太陽（tàiyáng，sun）蝕時，提前十四天（二七日）在安靜的地方，測量四肘、五肘或八肘的場地，根據自己的能力大小。如法翻地，除去惡土、瓦石、骨木，用乾淨的黃土培筑平整。先用牛糞（瞿摩夷，gū mó yí，gomaya）塗抹，再用黃泥塗抹，然後用香泥塗抹，精細地裝飾。分為內外兩院。內院中心畫三十二葉的盛開蓮花，在花臺上畫如意輪聖觀自在菩薩（Rúyì lún shèng Guānzìzài Púsà，Holy Avalokiteśvara of Cintamani-cakra），面朝西結跏趺坐，面容喜悅，身金色。頭戴寶冠，冠上有化佛。菩薩左手執開蓮花，在蓮花臺上畫如意寶珠。右手作說法相。身穿天衣，佩戴珠珰、環釧、七寶瓔珞等各種莊嚴飾品，身放眾光。東面畫圓滿意願明王（Yuánmǎn yìyuàn míngwáng）。左邊畫白衣觀世音母菩薩（Báiyī Guānshìyīn mǔ Púsà，White-Robed Mother Avalokiteśvara）。北面畫大勢至菩薩（Dàshìzhì Púsà，Mahāsthāmaprāpta）。左邊畫多羅菩薩（Duōluó Púsà，Tara）。西面畫馬頭觀（Mǎtóu Guān）』
【English Translation】 English version Next, form this mudra and recite the mantra seven times. Turn it three times to the left to dissolve the boundary. If the boundary is dissolved, then offer fragrant water as offerings and send off the holy beings, performing the welcoming mudra as before, moving it outwards to send off the holy beings.
The Thirtieth Dhāraṇī of Fivefold Purification
Oṃ (1) Ya-shu (upper) Ti (2) Svāhā (2 combined) (3)
This mantra is for purification. If one eats unclean food, purify cow's five essences (milk, yogurt, raw butter, cooked butter, ghee) with this mantra 108 times, mix it with thatch grass, and consume it to dissolve the impurity and restore purity. All medicines, offering vessels, fragrant water, fragrant flowers, scented paste, incense, food, lamps, ground incense, food, clothing, sprinkling water, bathing, and purification can be empowered with this mantra five times with careful attention, which can increase majesty and eliminate all obstacles.
Chapter Five: Maṇḍala Ritual of the Cintamani-cakra Dhāraṇī Sūtra
At that time, Avalokiteśvara Bodhisattva Mahāsattva (Guānzìzài Púsà mó訶sà, Great Bodhisattva Avalokiteśvara) said to the Buddha: 'World Honored One, this secret Cintamani-cakra Dhāraṇī (Rúyì lún tuóluóní, Cintamani-cakra Dharani) great mandala (dà màntuóluó, great mandala) mudra samaya (yìn sānm昧yé, mudra samaya) can accomplish three kinds of medicinal practices in the world, causing people to rejoice upon seeing and hearing, and to love and respect each other. One should, during lunar (tàiyīn, moon) and solar (tàiyáng, sun) eclipses, prepare fourteen days (two weeks) in advance in a quiet place, measuring a space of four cubits, five cubits, or eight cubits, according to one's ability. Cultivate the ground according to the Dharma, removing evil soil, tiles, stones, bones, and wood, and build it up smoothly with clean yellow earth. First, smear it with cow dung (瞿摩夷, gū mó yí, gomaya), then smear it with yellow mud, and then smear it with fragrant mud, decorating it meticulously. Divide it into two courtyards, inner and outer. In the center of the inner courtyard, draw a thirty-two-petaled lotus flower in full bloom. On the lotus platform, draw the Holy Avalokiteśvara of Cintamani-cakra (Rúyì lún shèng Guānzìzài Púsà, Holy Avalokiteśvara of Cintamani-cakra), facing west in the lotus position, with a joyful countenance and a golden body. He wears a jeweled crown, and in the crown is a manifested Buddha. The Bodhisattva holds an open lotus flower in his left hand, and on the lotus platform, draw a Cintamani jewel. His right hand makes the gesture of expounding the Dharma. He wears celestial garments, adorned with jeweled earrings, bracelets, and various ornaments of seven treasures, emitting rays of light. On the east side, draw the Perfect Fulfillment Wish-Granting Wisdom King (Yuánmǎn yìyuàn míngwáng). On the left, draw the White-Robed Mother Avalokiteśvara Bodhisattva (Báiyī Guānshìyīn mǔ Púsà, White-Robed Mother Avalokiteśvara). On the north side, draw Mahāsthāmaprāpta Bodhisattva (Dàshìzhì Púsà, Mahāsthāmaprāpta). On the left, draw Tara Bodhisattva (Duōluó Púsà, Tara). On the west side, draw Hayagriva (Mǎtóu Guān).'
世音明王。左畫一髻羅剎女。南面畫四面觀世音明王。左畫毗俱胝菩薩。是等菩薩寶冠珠瓔耳珰環釧。天諸衣服種種莊嚴。坐蓮花上半加趺坐。外院東面畫天帝釋。左右畫諸天眾圍繞。南面畫焰魔王(云閻羅王)左右畫諸鬼母眾圍繞。西面畫水天王。左右畫難陀龍王烏波難馱龍王及諸龍王眾圍繞。北面畫多聞天王。左右畫諸藥叉眾圍繞。東南面畫火天神。左右畫苦行仙眾圍繞。西南面畫羅剎王。左右畫諸羅剎眾圍繞。西北面畫風天王。左右畫風天眾圍繞。東北面畫大自在天王。左右畫宮槃茶鬼眾圍繞。又東面畫日天子。左右畫七星天眾圍繞。又西面畫月天子。左右畫七星天眾圍繞。又西面畫地天神。左右畫諸藥叉神圍繞。又東面畫大梵天王。左右畫諸梵眾天圍繞。又西面畫阿素落王。左右畫阿素洛僕從圍繞。又西門畫始縛(無可反)婆歌(呼我反)明王。是等天神各執器仗。種種衣服如法莊嚴半加趺坐。內外院界畫寶階道。內院界上遍畫種種色如意寶珠。繞畫火焰。外院界上遍畫獨股金剛杵。令頭相次繞畫火焰。此秘密曼茶羅三昧耶。力不逮者但畫座位。各于位上題書名字。作法供養亦得成就。若畫匠畫時。清凈澡浴著凈衣服。每日與授八戒齋法。如法畫飾。彩色筆盞皆凈好者。若畫飾已。明者凈浴著凈衣服。依法作
【現代漢語翻譯】 現代漢語譯本 世音明王（Śhīyīn Míngwáng，智慧之王）。左邊畫一髻羅剎女（Ekajaṭā rākṣasī，獨髻羅剎女）。南面畫四面觀世音明王（Caturmukha Avalokiteśvara Míngwáng，四面觀自在智慧之王）。左邊畫毗俱胝菩薩（Bhṛkuṭī Bodhisattva，顰眉菩薩）。這些菩薩都頭戴寶冠，身佩珠瓔，耳戴耳珰，手戴環釧，身著天衣，以種種飾物莊嚴自身，坐在蓮花座上，結半跏趺坐。外院東面畫天帝釋（Indra，帝釋天）。左右畫諸天眾圍繞。南面畫焰魔王（Yama，閻羅王），左右畫諸鬼母眾圍繞。西面畫水天王（Varuna，婆樓那天），左右畫難陀龍王（Nanda nāgarāja，歡喜龍王）、烏波難馱龍王（Upananda nāgarāja，近歡喜龍王）及諸龍王眾圍繞。北面畫多聞天王（Vaiśravaṇa，毗沙門天），左右畫諸藥叉眾圍繞。東南面畫火天神（Agni，阿耆尼），左右畫苦行仙眾圍繞。西南面畫羅剎王（Rākṣasa rāja，羅剎之王），左右畫諸羅剎眾圍繞。西北面畫風天王（Vāyu，伐由），左右畫風天眾圍繞。東北面畫大自在天王（Maheśvara，摩醯首羅），左右畫宮槃茶鬼眾（Kumbhāṇḍa，鳩槃荼）圍繞。又東面畫日天子（Sūrya，蘇利耶），左右畫七星天眾圍繞。又西面畫月天子（Candra，旃陀羅），左右畫七星天眾圍繞。又西面畫地天神（Pṛthivī，畢哩提毗），左右畫諸藥叉神圍繞。又東面畫大梵天王（Brahmā，梵天），左右畫諸梵眾天圍繞。又西面畫阿素落王（Asura rāja，阿修羅王），左右畫阿素洛僕從圍繞。又西門畫始縛婆歌明王（Śivā Bhagavan Míngwáng，濕婆薄伽梵智慧之王）。這些天神各自手執器仗，身著種種衣服，如法莊嚴，結半跏趺坐。內外院的邊界畫寶階道。內院的邊界上遍畫種種顏色的如意寶珠，周圍畫火焰。外院的邊界上遍畫獨股金剛杵（eka-vajra，埃卡-瓦吉拉），令杵頭相接，周圍畫火焰。此秘密曼茶羅（maṇḍala，壇城）是三昧耶（samaya，誓言）的體現。力量不足者，但畫座位，各于座位上題寫名字，作法供養，亦可成就。若畫匠畫時，應清凈澡浴，身著乾淨衣服，每日受持八戒齋法，如法畫飾。彩色筆盞皆乾淨完好。若畫飾已，明者應凈浴，身著乾淨衣服，依法作法。
【English Translation】 English version Śhīyīn Míngwáng (Śhīyīn Míngwáng, King of Bright Sound). On the left, paint a Ekajaṭā rākṣasī (Ekajaṭā rākṣasī, One-Knotted Rakshasi). On the south side, paint a Caturmukha Avalokiteśvara Míngwáng (Caturmukha Avalokiteśvara Míngwáng, Four-Faced Avalokiteśvara King of Brightness). On the left, paint Bhṛkuṭī Bodhisattva (Bhṛkuṭī Bodhisattva, Frowning Bodhisattva). These Bodhisattvas all wear jeweled crowns, pearl necklaces, earrings, and bracelets. They are adorned with various heavenly garments and sit on lotus seats in the half-lotus position. In the east of the outer court, paint Indra (Indra, Emperor Śhakra). On the left and right, paint various heavenly beings surrounding him. On the south side, paint Yama (Yama, King Yama), surrounded by various demon mothers on the left and right. On the west side, paint Varuna (Varuna, King of Water), surrounded by Nanda nāgarāja (Nanda nāgarāja, Joyful Dragon King), Upananda nāgarāja (Upananda nāgarāja, Near Joyful Dragon King), and various dragon kings on the left and right. On the north side, paint Vaiśravaṇa (Vaiśravaṇa, King of the North), surrounded by various yakshas on the left and right. On the southeast side, paint Agni (Agni, God of Fire), surrounded by ascetic hermits on the left and right. On the southwest side, paint Rākṣasa rāja (Rākṣasa rāja, King of Rakshasas), surrounded by various rakshasas on the left and right. On the northwest side, paint Vāyu (Vāyu, God of Wind), surrounded by various wind deities on the left and right. On the northeast side, paint Maheśvara (Maheśvara, Great自在天王), surrounded by Kumbhāṇḍa (Kumbhāṇḍa, Pumpkin Head Demons) on the left and right. Also, on the east side, paint Sūrya (Sūrya, Sun God), surrounded by the Seven Stars on the left and right. Also, on the west side, paint Candra (Candra, Moon God), surrounded by the Seven Stars on the left and right. Also, on the west side, paint Pṛthivī (Pṛthivī, Earth Goddess), surrounded by various yaksha gods on the left and right. Also, on the east side, paint Brahmā (Brahmā, Great Brahma), surrounded by various Brahma heavens on the left and right. Also, on the west side, paint Asura rāja (Asura rāja, King of Asuras), surrounded by Asura servants on the left and right. Also, at the west gate, paint Śivā Bhagavan Míngwáng (Śivā Bhagavan Míngwáng, Shiva Bhagavan King of Brightness). These deities each hold weapons, wear various garments, are adorned according to the Dharma, and sit in the half-lotus position. The boundaries of the inner and outer courts are painted with jeweled stairways. On the boundary of the inner court, various colored wish-fulfilling jewels are painted, surrounded by flames. On the boundary of the outer court, eka-vajra (eka-vajra, single-pronged vajra) are painted, with their heads connected, surrounded by flames. This secret maṇḍala (maṇḍala, mandala) is the samaya (samaya, vow). Those who lack the strength can simply paint the seats, writing the names on each seat, and making offerings according to the Dharma, which will also lead to accomplishment. If the painter is painting, he should purify himself by bathing, wear clean clothes, and observe the eight precepts daily, painting and decorating according to the Dharma. The colored brushes and containers should all be clean and good. If the painting is completed, the wise one should purify himself by bathing, wear clean clothes, and perform the rituals according to the Dharma.
治護身護伴。結界奉請香水供養。燒沉水香白檀香安悉香薰陸香。壇內聖觀自在前。敷蓮荷葉置於藥器。以蓮花葉蓋覆器上。加牛五凈㵶灑藥上。並印護持。各依位次。獻諸香水香花果蓏三白飲食。及諸飲食酥油燈鬘如法供養。則當呈示三昧耶令普照知。其奉請香水及獻香水香花涂香燒香果蓏飲食燈明。皆印加持明之三遍。此秘密曼拏羅三昧耶。是聖觀自在現身與愿處。是一切諸天明仙神敬讚歎守護處。是諸有情蠲除一切罪障處。是成就世出世間二種藥處。增長福蘊。命終當得往生西方極樂剎土。蓮花化生。著天衣服而自莊嚴。識宿命智。乃至菩提不墮惡道。
如意輪陀羅尼經佩藥品第六
爾時觀自在菩薩摩訶薩。復白佛言世尊。是秘密如意輪陀羅尼明。有三種藥。一者佩藥。二者含藥。三者眼藥。言佩藥者。等分當用牛黃白栴檀香郁金香龍腦香麝香丁香白豆𦽛紅蓮花須青蓮花葉肉豆𦽛素靺啰拏缽怛啰(唐翻曼陀羅葉餘本譯云金薄未詳)石蜜。涂壇結界明藥一千八十遍。相和搗篵為丸。和搗藥時調調誦明。明藥不絕特勿世語。法即成就。盛藥器中置於壇內聖觀自在前。誦根本明大心明小心明。加法藥。乃至太陽太陰盈復圓滿。藥現暖煙增光。若暖相現。燒薰衣服佩戴。點額上瞼上眉間上者。則謂一切人民
【現代漢語翻譯】 現代漢語譯本： 治護身護伴：爲了保護自身和同伴，需要進行以下步驟： 結界奉請香水供養：設立結界，奉請諸佛，供養香水。 燒沉水香、白檀香、安悉香、薰陸香：焚燒沉香、白檀香、安息香、薰陸香。 壇內聖觀自在前：在壇內的聖觀自在（Avalokiteśvara）像前。 敷蓮荷葉置於藥器：鋪設蓮花和荷葉，放置於盛藥的器皿中。 以蓮花葉蓋覆器上：用蓮花葉覆蓋在器皿上。 加牛五凈㵶灑藥上：加入牛的五種精華（乳、酪、生酥、熟酥、醍醐）灑在藥上。 並印護持：同時用手印加持保護。 各依位次：各自按照位置順序。 獻諸香水香花果蓏三白飲食：獻上各種香水、香花、水果、蔬菜以及乳製品等食物。 及諸飲食酥油燈鬘如法供養：以及各種飲食、酥油燈、花鬘等，如法供養。 則當呈示三昧耶令普照知：然後應當展示三昧耶（Samaya），使其普遍照耀。 其奉請香水及獻香水香花涂香燒香果蓏飲食燈明：用於奉請的香水以及獻上的香水、香花、涂香、燒香、水果、蔬菜、飲食、燈明。 皆印加持明之三遍：都用手印加持，唸誦真言三遍。 此秘密曼拏羅三昧耶：這個秘密的曼荼羅（Mandala）三昧耶。 是聖觀自在現身與愿處：是聖觀自在顯現身形並滿足願望的地方。 是一切諸天明仙神敬讚歎守護處：是一切諸天、明仙、神靈敬重讚歎和守護的地方。 是諸有情蠲除一切罪障處：是所有眾生消除一切罪障的地方。 是成就世出世間二種藥處：是成就世間和出世間兩種藥物的地方。 增長福蘊：增長福德。 命終當得往生西方極樂剎土：壽命終結時，應當能夠往生西方極樂世界。 蓮花化生：在蓮花中化生。 著天衣服而自莊嚴：穿著天界的衣服，自然莊嚴。 識宿命智：能夠認識宿命。 乃至菩提不墮惡道：直到證得菩提，都不會墮入惡道。
《如意輪陀羅尼經》佩藥品第六
爾時觀自在菩薩摩訶薩：這時，觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）。 復白佛言世尊：再次對佛說：『世尊』。 是秘密如意輪陀羅尼明：這個秘密的如意輪陀羅尼（Cintamani-cakra Dharani）明咒。 有三種藥：有三種藥。 一者佩藥：第一種是佩戴的藥。 二者含藥：第二種是含服的藥。 三者眼藥：第三種是眼藥。 言佩藥者：說到佩戴的藥。 等分當用牛黃、白栴檀香、鬱金香、龍腦香、麝香、丁香、白豆𦽛、紅蓮花須、青蓮花葉、肉豆𦽛、素靺啰拏缽怛啰（唐翻曼陀羅葉餘本譯云金薄未詳）、石蜜：應當等分使用牛黃、白旃檀香（white sandalwood）、鬱金香（turmeric）、龍腦香（borneol camphor）、麝香（musk）、丁香（clove）、白豆蔻（white cardamom）、紅蓮花須（red lotus stamen）、青蓮花葉（blue lotus leaf）、肉豆蔻（nutmeg）、素靺啰拏缽怛啰（Suvarnapatra，唐朝翻譯為曼陀羅葉，其他版本翻譯為金箔，未詳）、石蜜（rock sugar）。 涂壇結界明藥一千八十遍：塗抹壇場，設立結界，唸誦明咒一千零八十遍。 相和搗篵為丸：將這些藥物混合搗碎，製成藥丸。 和搗藥時調調誦明：在混合搗藥的時候，調整心念，誦持明咒。 明藥不絕特勿世語：唸誦明咒不要中斷，特別不要說世俗的語言。 法即成就：這樣，法事就能成就。 盛藥器中置於壇內聖觀自在前：將藥丸盛放在器皿中，放置在壇內的聖觀自在像前。 誦根本明、大心明、小心明：誦持根本明咒、大心明咒、小心明咒。 加法藥：加持法藥。 乃至太陽太陰盈復圓滿：直到太陽和太陰盈虧圓滿。 藥現暖煙增光：藥丸顯現溫暖的煙氣，增加光芒。 若暖相現：如果顯現溫暖的徵兆。 燒薰衣服佩戴：用煙燻衣服，然後佩戴。 點額上瞼上眉間上者：點在額頭、眼瞼、眉間。 則謂一切人民：那麼，就可以說一切人民
【English Translation】 English version: Practices for Protecting Oneself and Companions: To protect oneself and one's companions, the following steps are necessary: Establishing Boundaries, Inviting Deities, and Offering Scented Water: Establish boundaries, invite the Buddhas, and offer scented water. Burning Aloeswood, White Sandalwood, Benzoin, and Frankincense: Burn aloeswood, white sandalwood, benzoin, and frankincense. Before the Holy Avalokiteśvara in the Mandala: In front of the image of Holy Avalokiteśvara (Avalokiteśvara) within the mandala. Spreading Lotus and Lily Pads on the Medicine Vessel: Spread lotus and lily pads and place them on the vessel containing the medicine. Covering the Vessel with Lotus Leaves: Cover the vessel with lotus leaves. Adding the Five Pure Products of the Cow and Sprinkling on the Medicine: Add the five pure products of the cow (milk, yogurt, fresh butter, cooked butter, ghee) and sprinkle them on the medicine. Sealing and Protecting with Mudras: Simultaneously protect and seal with mudras. Each According to Their Position: Each according to their respective positions. Offering Various Scented Waters, Fragrant Flowers, Fruits, Vegetables, and White Foods: Offer various scented waters, fragrant flowers, fruits, vegetables, and dairy products. And Various Foods, Ghee Lamps, and Garlands, Offering According to the Dharma: And various foods, ghee lamps, garlands, offering according to the Dharma. Then Present the Samaya to Illuminate All: Then you should present the Samaya (Samaya) to illuminate all. The Scented Water for Invocation and the Offered Scented Water, Fragrant Flowers, Incense, Fruits, Vegetables, Food, and Lamps: The scented water used for invocation and the offered scented water, fragrant flowers, incense, fruits, vegetables, food, and lamps. All Sealed and Blessed with the Mantra Three Times: All are sealed and blessed with mudras, reciting the mantra three times. This Secret Mandala Samaya: This secret Mandala (Mandala) Samaya. Is Where Holy Avalokiteśvara Manifests and Grants Wishes: Is where Holy Avalokiteśvara manifests and fulfills wishes. Is Where All Devas, Immortals, and Spirits Respect, Praise, and Protect: Is where all devas, immortals, and spirits respect, praise, and protect. Is Where All Sentient Beings Eradicate All Sins and Obstacles: Is where all sentient beings eradicate all sins and obstacles. Is Where Both Worldly and Transcendent Medicines Are Accomplished: Is where both worldly and transcendent medicines are accomplished. Increasing the Accumulation of Merit: Increasing the accumulation of merit. Upon Death, One Will Be Reborn in the Western Pure Land: Upon the end of life, one should be able to be reborn in the Western Pure Land. Born from a Lotus Flower: Born from a lotus flower. Adorned with Heavenly Garments: Wearing heavenly garments, naturally adorned. Recognizing Past Lives: Able to recognize past lives. Until Enlightenment, One Will Not Fall into Evil Paths: Until attaining enlightenment, one will not fall into evil paths.
The Sixth Chapter on Amulet Medicines from the Cintamani-cakra Dharani Sutra
At That Time, Avalokiteśvara Bodhisattva Mahāsattva: At that time, Avalokiteśvara Bodhisattva Mahāsattva (Avalokiteśvara Bodhisattva Mahāsattva). Again Said to the Buddha, 'World Honored One': Again said to the Buddha, 'World Honored One'. This Secret Cintamani-cakra Dharani Mantra: This secret Cintamani-cakra Dharani (Cintamani-cakra Dharani) mantra. Has Three Kinds of Medicines: Has three kinds of medicines. The First Is an Amulet Medicine: The first is an amulet medicine. The Second Is a Medicine to Be Held in the Mouth: The second is a medicine to be held in the mouth. The Third Is an Eye Medicine: The third is an eye medicine. Speaking of the Amulet Medicine: Speaking of the amulet medicine. Equal Parts of Bezoar, White Sandalwood, Turmeric, Borneol Camphor, Musk, Clove, White Cardamom, Red Lotus Stamen, Blue Lotus Leaf, Nutmeg, Suvarnapatra (Tang Translation: Datura Leaf, Other Versions: Gold Leaf, Uncertain), and Rock Sugar Should Be Used: Equal parts of bezoar, white sandalwood (white sandalwood), turmeric (turmeric), borneol camphor (borneol camphor), musk (musk), clove (clove), white cardamom (white cardamom), red lotus stamen (red lotus stamen), blue lotus leaf (blue lotus leaf), nutmeg (nutmeg), Suvarnapatra (Suvarnapatra, Tang Dynasty translation: Datura leaf, other versions translate as gold leaf, uncertain), and rock sugar should be used. Smear the Mandala, Establish Boundaries, and Recite the Mantra One Thousand and Eighty Times: Smear the mandala, establish boundaries, and recite the mantra one thousand and eighty times. Mix and Pound Them into Pills: Mix and pound these medicines into pills. Adjust the Mind and Recite the Mantra While Mixing and Pounding the Medicine: While mixing and pounding the medicine, adjust the mind and recite the mantra. Do Not Interrupt the Mantra and Especially Do Not Speak Worldly Words: Do not interrupt the recitation of the mantra, and especially do not speak worldly words. Then the Practice Will Be Accomplished: In this way, the practice will be accomplished. Place the Pills in a Vessel and Place It Before the Holy Avalokiteśvara in the Mandala: Place the pills in a vessel and place it before the image of Holy Avalokiteśvara in the mandala. Recite the Root Mantra, the Great Heart Mantra, and the Small Heart Mantra: Recite the root mantra, the great heart mantra, and the small heart mantra. Bless the Dharma Medicine: Bless the Dharma medicine. Until the Sun and Moon Wax and Wane to Fullness: Until the sun and moon wax and wane to fullness. The Medicine Manifests Warm Smoke and Increases Light: The medicine manifests warm smoke and increases light. If a Warm Sign Appears: If a warm sign appears. Burn and Fumigate Clothes and Wear Them: Use the smoke to fumigate clothes and then wear them. Apply to the Forehead, Eyelids, and Between the Eyebrows: Apply to the forehead, eyelids, and between the eyebrows. Then It Can Be Said of All People: Then it can be said of all people
愛敬遵崇教命。若煙相現。燒薰衣服佩戴。點者則得安怛陀那自在成就。若增相現。薰衣點佩福德增壽。一切鬼神怖不相嬈魍魎諸病皆得除差。若光相現。薰衣點佩則證神通明仙之位。國王王子后妃婇女。宰官僚佐男女大小。見令歡喜敬事供養。施諸財寶隨順讚歎。一切災厄宿障五無間罪。應墮阿毗地獄者亦皆消滅。由明藥成福德增盛。人所睹見而不厭怠。獲大勝愿。猶如日輪隨方至處除世幽冥。一切觀愛諸事成辦。水難火難刀杖毒藥蠱毒咒咀。虎狼毒蟲悉不災害。設復有人臨當刑戮。以藥熏佩由藥勢力。刀尋段壞而得解脫。若復有人杻械枷鎖禁繫牢獄。以藥熏佩而得解脫。是持明者作此法時。應當至心誠信斯法勿懷疑惑。依法修治必不虛也(此藥有毒持勿妄服)。
如意輪陀羅尼經含藥品第七
爾時觀自在菩薩摩訶薩。復白佛言世尊。是陀羅尼明含香法者。世間一切恭敬愛樂。等分當以龍腦香麝香郁金香牛黃。涂壇結界明藥一千八十遍。相和搗研。以天雨水和丸如麻子。盛藥器中置於壇內聖觀自在前。誦根本陀羅尼明大心明小心明。作成就法候太陰太陽盈復圓滿。藥若暖煙增光明現。驗斯相成密處陰乾。若暖相現含持誦唸。攝諸人民相敬讚歎。口諸疾病皆悉除差口氣香潔。若煙相現含持誦唸。心所愿求
【現代漢語翻譯】 現代漢語譯本：愛敬遵崇教命。如果出現煙的相狀，用它來焚燒薰香衣服佩戴，點燃它就能得到安怛陀那（Antardhana，隱身）自在成就。如果出現增長的相狀，用它來薰香衣服點綴佩戴，就能增添福德壽命，一切鬼神都會害怕而不敢侵擾，魍魎等各種疾病都能消除痊癒。如果出現光明的相狀，用它來薰香衣服點綴佩戴，就能證得神通明仙的地位。國王、王子、后妃、婇女，宰官、僚佐、男女老少，見到你都會歡喜敬重，供養你各種財寶，隨順讚歎你。一切災厄、宿世業障、五無間罪，乃至應墮阿鼻地獄的罪業也都能消滅。由於明藥的成就，福德增盛，人們看到你都不會厭倦懈怠，獲得巨大的殊勝願望，猶如太陽輪隨處照耀，消除世間的幽暗。一切觀視愛樂的事情都能成就。水難、火難、刀杖、毒藥、蠱毒、咒詛，虎狼毒蟲都不會造成災害。假設有人面臨被處刑，用此藥熏佩，憑藉藥的威力，刀會立刻斷裂而得到解脫。如果有人被手銬腳鐐枷鎖禁錮在牢獄中，用此藥熏佩就能得到解脫。修持此法的人在做法時，應當至心誠信此法，不要心懷疑惑，依法修持必定不會虛假（此藥有毒，切勿隨意服用）。
如意輪陀羅尼經含藥品第七
這時觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）又對佛說：『世尊，這個陀羅尼明咒所包含的香法，能使世間一切眾生恭敬愛樂。應該等分地取用龍腦香、麝香、鬱金香、牛黃，塗抹壇場結界，持明藥一千零八十遍，然後將它們混合搗碎研磨，用天雨水調和成丸，大小如麻子。將藥丸盛放在器皿中，放置在壇場內的聖觀自在（Arya-Avalokiteśvara）像前，誦持根本陀羅尼明、大心明、小心明，作成就之法，等待太陰太陽盈滿圓滿之時。如果藥丸出現溫暖、煙霧、增長、光明等相狀，就驗證此藥已經成就，在隱秘之處陰乾。如果出現溫暖的相狀，含在口中持誦，就能攝受所有人民，使他們互相敬愛讚歎，口中的各種疾病都能消除痊癒，口氣變得香潔。如果出現煙霧的相狀，含在口中持誦，心中所愿求
【English Translation】 English version: With love and respect, follow the teachings. If a smoke-like appearance manifests, use it to burn and fumigate clothes and ornaments. Lighting it will grant the attainment of Antardhana (invisibility) siddhi. If a growing appearance manifests, fumigating clothes and adorning oneself with it will increase blessings and longevity. All ghosts and spirits will be afraid and will not harass you. All kinds of diseases, including those caused by goblins, will be eliminated and cured. If a light-like appearance manifests, fumigating clothes and adorning oneself with it will prove the position of a divine immortal with supernatural powers. Kings, princes, queens, consorts, ministers, officials, men, women, young, and old, will be delighted to see you, respect you, make offerings to you, bestow various treasures, and follow and praise you. All calamities, karmic obstacles, the five heinous offenses, and even the sins that should cause one to fall into Avici hell will be extinguished. Due to the accomplishment of the luminous medicine, blessings will increase, and people will not tire of seeing you, obtaining great and supreme wishes, like the sun wheel illuminating everywhere, dispelling the darkness of the world. All matters of viewing and loving will be accomplished. Disasters of water, fire, swords, poison, venom, curses, tigers, wolves, and poisonous insects will not cause harm. Suppose someone is about to be executed; by fumigating and adorning oneself with the medicine, the power of the medicine will cause the knife to break immediately, and one will be liberated. If someone is shackled, chained, and imprisoned, fumigating and adorning oneself with the medicine will lead to liberation. When practitioners of Dharani perform this practice, they should sincerely believe in this method and not harbor doubts. Practicing according to the Dharma will surely not be in vain (this medicine is poisonous, do not take it recklessly).
The Seventh Chapter on Containing Medicines in the Cintamanicakra Dharani Sutra
At that time, Avalokiteśvara Bodhisattva Mahāsattva again said to the Buddha: 'World Honored One, this Dharani mantra containing fragrant methods can make all beings in the world respectful and loving. One should equally take dragon brain camphor, musk, turmeric, and ox gall, and use them to anoint the mandala and establish boundaries, reciting the luminous medicine one thousand and eighty times. Then, mix and grind them together, and mix them with rainwater to make pills the size of sesame seeds. Place the pills in a container and place it before the image of Arya-Avalokiteśvara in the mandala, reciting the root Dharani mantra, the Great Heart mantra, and the Small Heart mantra, to perform the accomplishment practice, waiting for the time when the Taiyin (moon) and Taiyang (sun) are full and complete. If the pills show signs of warmth, smoke, growth, and light, then verify that this medicine has been accomplished, and dry it in a secret place in the shade. If a warm appearance manifests, holding it in the mouth and reciting it will attract all people, causing them to respect and praise each other, and all diseases of the mouth will be eliminated and cured, and the breath will become fragrant. If a smoke-like appearance manifests, holding it in the mouth and reciting it, whatever the heart desires'
自然圓滿。除諸災患語業清凈。薄除垢障見者敬伏。若增相現。含持誦唸壽命增遠。魍魎鬼神見皆怖走。若光相現含持誦唸。則證神通明仙之位識宿命智。五無間罪自然除滅。世間諸難皆得解脫。國王王子后妃婇女。宰官人民外道等輩。見聞講論種種言詞。悉皆信受歡喜聽聞攝伏供事。施諸財寶一切成辦。如轉輪王曼馱多慈育天下。得與帝釋同一床坐。是持明者含斯藥力。乃至有所聽聞持皆不忘。世間智慧辯說無礙。言音和雅如緊那羅令眾樂聞。若含斯藥入陣鬥戰定勝他軍。若常含藥依法誦唸。聖觀自在現斯人前。與所求愿隨心滿足。又法作四肘曼茶羅。基高尺二寸平治填拭。以瞿摩夷黃土泥白栴檀香泥塗。壇上置聖觀自在像。像面向西。香花燈明三時布獻。唯除苦花臭花。沉水香白栴檀香燒焯供養。以白栴檀木作摩尼幢棖量高一肘。幢頭繒彩莊嚴下垂幡帶。幢頭置摩尼珠。其珠以紅頗梨。或用水精皆凈無瑕翳。其幢置壇心上。以七丸藥懸置幢上。壇西作法面東趺坐。誦根本陀羅尼明大心明小心明。啟請聖觀自在。帝釋天大梵天四天王天。持明仙濕婆么㰤明王。一髻羅剎女度底使者。時別一千八十遍。燒香散花梵音讚歎而供養之。滿一百日夜。于聖觀自在所求如願。一切攝伏隨順安住。得與咒仙同行。業緣諸仙敬護。
直至命終請往使處必不疑也。此名如意密使之法。夫用藥者。應以藥丸隨日多少作末。石蜜和丸盛銀器中。大心明小心明明一千八十遍。持藥一明一觸菩薩二足一百八遍。置密凈處。每欲含時明三七遍。含持默誦三明一百八遍。一切鬼神難調伏者。而皆降伏隨心驅使速得成辦。若含若帶所向之處。見者歡喜無不和偶。能成一切秘妙之事。若入王宮若入僧中。若入聚落若入外道。皆密含藥默誦明。攝善言相教。則得一切順伏相向樂同一處。心所念求為皆成就。常得貴人愛敬供養。若常如法作是法者。于日日中應受種種上妙供養。若有怨敵軍陣斗諍皆得勝利。以是因緣聖觀自在。於一切時護如愛子與大自在。作是法者除不至心。
如意輪陀羅尼經眼藥品第八
爾時觀自在菩薩摩訶薩。復白佛言世尊。是陀羅尼明眼藥法者。令諸有情獲大勝利如意成就。聖觀自在與所求愿一切圓滿。其藥等分雄黃迦俱婆昵夜珊(唐云蒼耳子燒取瀝餘本譯云取蒼耳子人)紅蓮華須。青蓮花葉牛黃鬱金香黃木*姜小折(一云象膽二本小柏)蓽茇胡椒海水沫。涂壇結界明藥一千八十遍。相和蔦研。又以麝香龍腦香自生石蜜。各減前藥半分相和精研。盛銅器中置壇內聖觀自在前。誦根本明大心明小心明。作成就
【現代漢語翻譯】 現代漢語譯本：直至壽命終結，請前往使者之處，務必不要懷疑。這叫做如意密使之法。使用藥物的人，應該將藥丸按照每日的用量磨成粉末，用石蜜調和成丸，盛放在銀器中。唸誦大心明、小心明各一千零八十遍。拿著藥丸，每次唸誦一明咒，觸碰菩薩的雙足一百零八遍。放置在隱秘乾淨的地方。每次想要含服時，唸誦三七遍明咒。含在口中，默默誦唸三百遍明咒。一切鬼神難以調伏的，都會降伏，隨心驅使，迅速成就。如果含服或佩戴，所去之處，見到的人都歡喜，沒有不和合的。能成就一切秘密玄妙之事。如果進入王宮，進入僧眾之中，進入村落，進入外道之中，都秘密含著藥，默默誦唸明咒，攝取善言，互相教導，就能得到一切順從，互相愛樂，同處一地。心中所念所求，都能成就。常常得到貴人的愛敬供養。如果常常如法修作此法，每日都應受到種種上妙供養。如果有怨敵、軍隊、爭鬥，都能得到勝利。因為這個因緣，聖觀自在菩薩在一切時侯都像愛護自己的孩子一樣守護你，並給予你大自在。修作此法的人，除非不至誠，否則都能得到利益。
如意輪陀羅尼經眼藥品第八
這時，觀自在菩薩摩訶薩，又對佛說：『世尊，這個陀羅尼明眼藥法，能使一切有情眾生獲得巨大的勝利，如意成就。聖觀自在菩薩能使他們所求的願望一切圓滿。』其藥的等分是：雄黃（realgar），迦俱婆昵夜珊（Kakubhanikasha，唐朝稱為蒼耳子，燒取瀝余，其他譯本說是取蒼耳子的人），紅蓮花須（red lotus stamen），青蓮花葉（blue lotus leaf），牛黃（ox gallstone），鬱金香（turmeric），黃[木姜]（yellow [woodginger]，其他譯本說是乾薑，未詳），小折（small zhe，一說是象膽，其他版本說是小柏），蓽茇（long pepper），胡椒（pepper），海水沫（sea foam）。塗抹壇場，結界，唸誦明咒一千零八十遍。互相混合，搗研。又用麝香（musk）、龍腦香（borneol camphor）、自生石蜜（naturally occurring rock candy），各自減少前面藥物的一半，互相混合精細研磨。盛放在銅器中，放置在壇場內聖觀自在菩薩面前。誦唸根本明、大心明、小心明，作成就。
【English Translation】 English version: Until the end of life, please go to the messenger's place, and be sure not to doubt. This is called the 'As-You-Wish Secret Messenger Method'. Those who use medicine should grind the pills into powder according to the daily dosage, mix them with rock candy, and place them in a silver container. Recite the Great Heart Mantra and Small Heart Mantra one thousand and eighty times each. Holding the pills, each time recite one mantra and touch the Bodhisattva's two feet one hundred and eight times. Place them in a secret and clean place. Each time you want to take them, recite the mantra three times seven times. Hold it in your mouth and silently recite the three mantras one hundred and eight times. All ghosts and spirits that are difficult to subdue will be subdued, driven at will, and quickly accomplished. If you hold it in your mouth or wear it, wherever you go, those who see you will be happy, and there will be no disharmony. It can accomplish all secret and wonderful things. If you enter the royal palace, enter the Sangha, enter the village, or enter the heretical path, secretly hold the medicine in your mouth, silently recite the mantra, absorb good words, and teach each other, then you will obtain all obedience, love each other, and be in the same place. Whatever you think and seek in your heart will be accomplished. You will always receive the love, respect, and offerings of noble people. If you always practice this method according to the Dharma, you should receive various supreme offerings every day. If there are enemies, armies, or disputes, you will gain victory. Because of this cause, the Holy Avalokiteshvara protects you at all times like a beloved child and gives you great freedom. Those who practice this method will receive benefits unless they are insincere.
Chapter Eight: Eye Medicine of the Cintamanicakra Dharani Sutra
At that time, the Bodhisattva Mahasattva Avalokiteshvara said to the Buddha again: 'World Honored One, this Dharani Bright Eye Medicine Method can enable all sentient beings to obtain great victory and wish-fulfilling accomplishment. The Holy Avalokiteshvara can make all their wishes completely fulfilled.' The equal parts of the medicine are: Realgar (Xionghuang), Kakubhanikasha (Tang Dynasty called it Cang Er Zi, burn and take the remaining filtrate, other translations say to take the person of Cang Er Zi), red lotus stamen (Honglian Hua Xu), blue lotus leaf (Qinglian Hua Ye), ox gallstone (Niuhuang), turmeric (Yujinxiang), yellow [woodginger] (Huang [MuJiang], other translations say dried ginger, not detailed), small zhe (Xiaozhe, one says elephant gall, other versions say small cypress), long pepper (Biboba), pepper (Hujiao), sea foam (Haishui Mo). Smear the altar, create a boundary, and recite the mantra one thousand and eighty times. Mix them together and grind them. Also use musk (Shexiang), borneol camphor (Longnao Xiang), naturally occurring rock candy (Zisheng Shimi), each reduced by half of the previous medicine, mix them together and grind them finely. Place them in a copper container and place them in front of the Holy Avalokiteshvara in the altar. Recite the Root Mantra, Great Heart Mantra, and Small Heart Mantra to make it accomplished.
法當候日月盈復圓滿。藥暖煙增光現。藥則成就。隨上中下成就證相。先以藥涂聖觀自在足下。于諸有情起大悲心。當誦前三明一百八遍則當塗眼。所有翳障白暈眵淚。赤膜雀目胎赤風赤。眼中努肉皆得除差。第二度涂者所有頭痛。或頭半痛口諸疾病。壯熱病一日發二日發三日發。或常發者悉皆除差。第三度涂者。一切諸惡神病鬼病癲癇風病。乃至八萬四千神鬼。種種病惱悉得除愈。第四度涂者。一切作障毗那夜迦。諸魔鬼神皆怖遠離。第五度涂者。一切怨難兵陣斗諍。皆得勝利有大威德。第六度涂者。一切重罪五無間業。應墮阿毗地獄之者。及諸惡夢一切災怪。不吉祥相悉皆除滅。第七度涂者。國王王子后妃婇女宰官僚佐。一切男女悉皆隨順。信向愛樂而為供養。第二七度涂者得大自在。第三七度涂者福殖如王。一切人民悉伏隨順親近供養。第四七度涂者。一切藥叉及藥叉女種族眷屬。隨意攝伏任為給使。第五七度涂者。一切羅剎及羅剎女。一切阿修羅及阿修羅女。一切龍及龍女。自在攝伏皆為給使。第六七度涂者。一切大力幻化飛空。洛剎瑜吉尼。現種種形隨意給使。乃至菩提隨逐擁護。第七七度涂者。摩訶迦羅神鬼子母神八部諸神。而皆攝伏隨從擁護。第八七度涂者。能見一切隱形仙輩。第九七度涂者。能見地
【現代漢語翻譯】 現代漢語譯本 應當選擇日月盈虧，逐漸圓滿的時候。藥物加溫，煙氣增盛，光明顯現。這時藥物就煉成了。根據上、中、下三種成就的徵兆，首先用藥物塗抹聖觀自在（Avalokiteśvara，觀世音菩薩的另一種稱謂）的足下，對一切有情眾生髮起大悲心。應當誦唸前面的三種明咒一百零八遍，然後塗抹眼睛。所有眼翳、白內障、眼屎眼淚、赤膜、雀目（夜盲癥）、先天性紅眼、風引起的紅眼，以及眼中贅肉，都能消除痊癒。第二次塗抹，所有頭痛，或者偏頭痛，以及口部的各種疾病，壯熱病（高燒）一天發作、兩天發作、三天發作，或者經常發作的，全部都能消除痊癒。第三次塗抹，一切諸惡神病、鬼病、癲癇風病，乃至八萬四千種神鬼引起的各種疾病困擾，都能消除痊癒。第四次塗抹，一切製造障礙的毗那夜迦（Vinayaka，像頭神），各種魔鬼神靈都會恐懼遠離。第五次塗抹，一切怨仇災難、兵陣戰鬥爭端，都能獲得勝利，具有強大的威德。第六次塗抹，一切深重罪業，五無間業（五種極重的罪業），應墮阿鼻地獄的人，以及各種惡夢和一切災禍怪異，不吉祥的徵兆，全部都能消除滅盡。第七次塗抹，國王、王子、后妃、婇女、宰官、僚佐，一切男女都會順從，信奉愛慕，並且進行供養。第二個七次塗抹，能獲得大自在。第三個七次塗抹，福德積累如國王一般，一切人民都會降伏順從，親近供養。第四個七次塗抹，一切藥叉（Yaksa，夜叉）以及藥叉女的種族眷屬，都能隨意攝伏，聽任差遣。第五個七次塗抹，一切羅剎（Rakshasa，羅剎）以及羅剎女，一切阿修羅（Asura，阿修羅）以及阿修羅女，一切龍以及龍女，都能自在攝伏，都成為你的使者。第六個七次塗抹，一切大力幻化飛空的洛剎瑜吉尼（Rakshasa Yogini），顯現種種形象，隨意供你差遣，乃至菩提（Bodhi，覺悟）之前，都會隨從擁護。第七個七次塗抹，摩訶迦羅神（Mahakala，大黑天神）、鬼子母神、八部諸神，都會被你攝伏，隨從擁護。第八個七次塗抹，能夠看見一切隱形的仙人。第九個七次塗抹，能夠看見地。
【English Translation】 English version One should choose the time when the moon waxes and wanes, gradually becoming full and round. When the medicine is warmed, the smoke increases, and the light appears, then the medicine is accomplished. According to the signs of accomplishment, whether superior, middling, or inferior, first, apply the medicine to the feet of Holy Avalokiteśvara (Avalokiteśvara, the Bodhisattva of compassion), and generate great compassion towards all sentient beings. One should recite the preceding three mantras one hundred and eight times, and then apply the medicine to the eyes. All cataracts, white spots, eye discharge and tears, red membranes, night blindness, congenital red eyes, wind-induced red eyes, and fleshy growths in the eyes will be eliminated and healed. The second application will eliminate and heal all headaches, or migraines, and various diseases of the mouth, as well as high fevers that occur for one day, two days, three days, or regularly. The third application will eliminate and heal all evil spirit illnesses, ghost illnesses, epilepsy, wind illnesses, and even the various illnesses and afflictions caused by eighty-four thousand kinds of spirits and ghosts. The fourth application will cause all obstructing Vinayakas (Vinayaka, the elephant-headed god) and various demonic spirits to fear and stay away. The fifth application will bring victory in all feuds, disasters, battles, and disputes, and will bestow great power and virtue. The sixth application will eliminate and extinguish all grave sins, the five heinous offenses (five extremely grave sins), those who should fall into Avici Hell, as well as all nightmares and all calamities and strange, inauspicious signs. The seventh application will cause kings, princes, consorts, concubines, ministers, officials, and all men and women to be compliant, to believe in, love, and make offerings. The second set of seven applications will grant great freedom. The third set of seven applications will accumulate merit like a king, and all people will submit, comply, draw near, and make offerings. The fourth set of seven applications will allow one to subdue at will all Yakshas (Yaksa, a type of nature spirit) and Yaksha women, along with their families and retinues, and employ them as servants. The fifth set of seven applications will allow one to freely subdue all Rakshasas (Rakshasa, a demon) and Rakshasa women, all Asuras (Asura, a type of demigod) and Asura women, all dragons and dragon women, and employ them as servants. The sixth set of seven applications will allow one to employ at will all powerful, illusion-creating, flying Rakshasa Yoginis, who manifest in various forms, and they will follow and protect one until Bodhi (Bodhi, enlightenment). The seventh set of seven applications will subdue and bring under one's protection Mahakala (Mahakala, a wrathful deity), the Hariti (Hariti, a demoness who became a protector of children), and the eight classes of gods. The eighth set of seven applications will enable one to see all invisible immortals. The ninth set of seven applications will enable one to see the earth.
中一切伏藏。第十七度涂者。能見諸仙人宮阿修羅宮一切門開。見彼宮中一切出入。第十一七度涂者。入于山林能見一切藥精現形。威光赫奕求之長壽。及大勢力採取如意。第十二七度涂者。能開諸山神仙宮門。是中神仙迎持明者。入須仙藥則得如意。第十三七度涂者。能開海中一切龍宮。見中龍眾一切歡喜無有障礙。第十四七度涂者。能見欲界諸神宮室一切門開。第十五七度涂者。夜行黑闇明見如晝。第十六七度涂者。能見水際金剛際風輪際空際。第十七七度涂者。能見四天王天。亦能下見地獄受苦有情。令彼有情皆得解脫。第十八七度涂者。威光如日破諸黑闇。第十九七度涂者。能見聖執金剛菩薩。祈乞諸愿悉皆滿足。第二十七度涂者。能見聖觀自在與所求愿悉皆滿足。第二十一七度涂者。能得神通觀見色界諸天宮殿。自在遊戲出入無礙復見十方一切剎海諸佛菩薩獨覺聲聞會眾凈佛國土。若一年涂者。密持三明得凈五眼。功德福蘊神通威力。轉更增長齊諸天等。每塗藥時銅箸揾藥明三七遍。點涂眼中如法持明。若諸有情修持斯法求于勝愿。當深信解勿生疑惑。常于有情生大悲心學佛智慧。即得成就如向所說。一切事業必不虛也。作此法者心生疑惑復不專功。所作諸法則不成就。
如意輪陀羅尼經護摩品第九
【現代漢語翻譯】 現代漢語譯本： 其中，塗抹第十七次的人，能夠看見諸位仙人的宮殿和阿修羅（Asura，非天，一種惡神）的宮殿，所有的門都會打開，並且能看見宮中一切的出入情況。塗抹第十七一次的人，進入山林后，能夠看見一切藥精顯現出形體，威光閃耀，求取它們可以獲得長壽和大勢力，採取如意之物。 塗抹第十二次的人，能夠打開諸山神仙的宮門，其中的神仙會迎接持明者（Vidyadhara，明咒持有者），進入求取仙藥，就能得到如意之物。塗抹第十三次的人，能夠打開海中一切龍宮，看見其中的龍眾一切歡喜，沒有任何障礙。 塗抹第十四次的人，能夠看見欲界諸神宮室的一切門都打開。塗抹第十五次的人，在夜晚黑暗中行走，能像白天一樣明亮地看見事物。塗抹第十六次的人，能夠看見水際、金剛際、風輪際、空際。 塗抹第十七次的人，能夠看見四天王天（Cāturmahārājika，佛教的欲界第一層天），也能向下看見地獄中受苦的有情眾生，使那些有情眾生都得到解脫。塗抹第十八次的人，威光如太陽一般，破除一切黑暗。塗抹第十九次的人，能夠看見聖執金剛菩薩（Vajrapāṇi，金剛手菩薩），祈求的各種願望都能得到滿足。 塗抹第二十次的人，能夠看見聖觀自在菩薩（Avalokiteśvara，觀世音菩薩），所求的願望都能得到滿足。塗抹第二十一次的人，能夠得到神通，觀見諸天宮殿，自在遊戲，出入沒有障礙，並且能看見十方一切剎海（Buddhakṣetra，佛土）中諸佛菩薩、獨覺（Pratyekabuddha，緣覺）、聲聞（Śrāvaka，阿羅漢）的會眾，以及清凈的佛國土。如果塗抹一年，秘密地持誦三明（trayo vidyā，宿命明、天眼明、漏盡明），就能得到清凈的五眼（pañca cakṣūṃsi，肉眼、天眼、慧眼、法眼、佛眼），功德福蘊、神通威力，會更加增長，與諸天相等。每次塗藥時，用銅箸蘸取藥物，唸誦明咒三七遍，點塗在眼中，如法地持明。 如果各位有情修持這個法門，求取殊勝的願望，應當深信理解，不要產生疑惑，常常對有情眾生生起大悲心，學習佛的智慧，就能得到成就，如前面所說，一切事業必定不會落空。如果作此法的人心中產生疑惑，又不專心致志，所作的各種法則不會成就。 《如意輪陀羅尼經》護摩品第九
English version: Among them, the one who applies the ointment for the seventeenth time can see the palaces of all the immortals and the palaces of the Asuras (Asura, non-heavenly beings, a type of evil spirit), and all the doors will open, and they can see all the comings and goings in the palaces. The one who applies the ointment for the twenty-first time, upon entering the mountains and forests, can see all the medicinal essences manifesting their forms, with radiant and dazzling light. Seeking them can grant longevity and great power, and obtaining wish-fulfilling objects. The one who applies the ointment for the twelfth time can open the palace doors of the mountain deities, and the deities within will welcome the Vidyadhara (Vidyadhara, mantra holder). Entering to seek immortal medicine will grant wish-fulfilling objects. The one who applies the ointment for the thirteenth time can open all the dragon palaces in the sea, and see all the dragon hosts within rejoicing without any obstacles. The one who applies the ointment for the fourteenth time can see all the doors of the palaces of the gods in the desire realm opening. The one who applies the ointment for the fifteenth time, when walking in the darkness of night, can see things as clearly as in daylight. The one who applies the ointment for the sixteenth time can see the edge of the water, the edge of the vajra, the edge of the wind wheel, and the edge of space. The one who applies the ointment for the seventeenth time can see the Heaven of the Four Heavenly Kings (Cāturmahārājika, the first heaven of the desire realm in Buddhism), and can also look down and see the sentient beings suffering in hell, enabling those sentient beings to be liberated. The one who applies the ointment for the eighteenth time has a radiance like the sun, dispelling all darkness. The one who applies the ointment for the nineteenth time can see the holy Vajrapāṇi Bodhisattva (Vajrapāṇi, the Bodhisattva holding the vajra), and all the wishes they pray for will be fulfilled. The one who applies the ointment for the twentieth time can see the holy Avalokiteśvara Bodhisattva (Avalokiteśvara, the Bodhisattva of Compassion), and all the wishes they seek will be fulfilled. The one who applies the ointment for the twenty-first time can attain supernatural powers, see the palaces of the gods, freely play, and enter and exit without obstruction. They can also see the assemblies of all the Buddhas, Bodhisattvas, Pratyekabuddhas (Pratyekabuddha, Solitary Buddhas), and Śrāvakas (Śrāvaka, Arhats) in the Buddha-fields (Buddhakṣetra, Buddha lands) of the ten directions, as well as the pure Buddha lands. If one applies the ointment for a year, secretly reciting the Three Vidyās (trayo vidyā, the three knowledges: knowledge of past lives, knowledge of the divine eye, and knowledge of the extinction of outflows), they will attain the pure Five Eyes (pañca cakṣūṃsi, the five types of vision: physical eye, divine eye, wisdom eye, Dharma eye, and Buddha eye). Their merits, blessings, supernatural powers, and strength will increase even more, becoming equal to the gods. Each time when applying the ointment, dip a copper chopstick into the ointment, recite the mantra three times seven times, and apply it to the eyes according to the Dharma. If any sentient beings cultivate this Dharma and seek supreme wishes, they should deeply believe and understand, and not harbor doubts. They should always generate great compassion towards sentient beings, and learn the wisdom of the Buddha. Then they will attain accomplishment, and as mentioned before, all undertakings will surely not be in vain. If the one who performs this Dharma harbors doubts and is not focused, all the Dharmas they perform will not be accomplished. Chapter Nine, Homagama Section, of the Ārya-Maha-ratna-cūḍāmaṇi-dhāraṇī.
【English Translation】 Among all the hidden treasures. The one who applies the ointment for the seventeenth time can see the palaces of all the immortals and the palaces of the Asuras (Asura, non-heavenly beings, a type of evil spirit), and all the doors will open, and they can see all the comings and goings in the palaces. The one who applies the ointment for the seventeenth time, upon entering the mountains and forests, can see all the medicinal essences manifesting their forms, with radiant and dazzling light. Seeking them can grant longevity and great power, and obtaining wish-fulfilling objects. The one who applies the ointment for the twelfth time can open the palace doors of the mountain deities, and the deities within will welcome the Vidyadhara (Vidyadhara, mantra holder). Entering to seek immortal medicine will grant wish-fulfilling objects. The one who applies the ointment for the thirteenth time can open all the dragon palaces in the sea, and see all the dragon hosts within rejoicing without any obstacles. The one who applies the ointment for the fourteenth time can see all the doors of the palaces of the gods in the desire realm opening. The one who applies the ointment for the fifteenth time, when walking in the darkness of night, can see things as clearly as in daylight. The one who applies the ointment for the sixteenth time can see the edge of the water, the edge of the vajra, the edge of the wind wheel, and the edge of space. The one who applies the ointment for the seventeenth time can see the Heaven of the Four Heavenly Kings (Cāturmahārājika, the first heaven of the desire realm in Buddhism), and can also look down and see the sentient beings suffering in hell, enabling those sentient beings to be liberated. The one who applies the ointment for the eighteenth time has a radiance like the sun, dispelling all darkness. The one who applies the ointment for the nineteenth time can see the holy Vajrapāṇi Bodhisattva (Vajrapāṇi, the Bodhisattva holding the vajra), and all the wishes they pray for will be fulfilled. The one who applies the ointment for the twentieth time can see the holy Avalokiteśvara Bodhisattva (Avalokiteśvara, the Bodhisattva of Compassion), and all the wishes they seek will be fulfilled. The one who applies the ointment for the twenty-first time can attain supernatural powers, see the palaces of the gods, freely play, and enter and exit without obstruction. They can also see the assemblies of all the Buddhas, Bodhisattvas, Pratyekabuddhas (Pratyekabuddha, Solitary Buddhas), and Śrāvakas (Śrāvaka, Arhats) in the Buddha-fields (Buddhakṣetra, Buddha lands) of the ten directions, as well as the pure Buddha lands. If one applies the ointment for a year, secretly reciting the Three Vidyās (trayo vidyā, the three knowledges: knowledge of past lives, knowledge of the divine eye, and knowledge of the extinction of outflows), they will attain the pure Five Eyes (pañca cakṣūṃsi, the five types of vision: physical eye, divine eye, wisdom eye, Dharma eye, and Buddha eye). Their merits, blessings, supernatural powers, and strength will increase even more, becoming equal to the gods. Each time when applying the ointment, dip a copper chopstick into the ointment, recite the mantra three times seven times, and apply it to the eyes according to the Dharma. If any sentient beings cultivate this Dharma and seek supreme wishes, they should deeply believe and understand, and not harbor doubts. They should always generate great compassion towards sentient beings, and learn the wisdom of the Buddha. Then they will attain accomplishment, and as mentioned before, all undertakings will surely not be in vain. If the one who performs this Dharma harbors doubts and is not focused, all the Dharmas they perform will not be accomplished. Chapter Nine, Homagama Section, of the Ārya-Maha-ratna-cūḍāmaṇi-dhāraṇī.
爾時觀自在菩薩摩訶薩。復白佛言世尊。是陀羅尼明護摩法。饒益有情成就一切最勝之法。破諸蓋障止諸怨敵。一切毗那夜迦不相障惱。一切人民見皆歡喜。于清凈處方量三肘凈治塗地。當中圓一肘深半肘穿火爐坑。瞿摩夷黃土泥如法摩拭。白栴檀木長二把半。截之爐中累燒。等分以稻穀花白芥子沉水香和酥蜜乳酪。於五更時護摩一千八十遍。五無間罪一切業障一時消滅。若經七日作護摩者。壽命無夭出諸重罪得身清凈。若二七日作護摩者。福壽增越國王王子輔相人民。見其愛敬如事火天。若三七日作護摩者。三十三天釋提桓因。並諸天眾日月天子。皆來擁護與諸愿滿。四天王神持明仙眾並諸眷屬。皆來擁護與其效驗。執金剛菩薩與大勝愿。聖觀自在當現其身。授加大愿隨意滿足。令世人民皆當敬伏。若天亢旱以白芥子和酥。三日三夜如法護摩則降甘雨。若多霖雨取護摩灰。仰觀空中明一百八遍。上散空中其雨即晴。若災風雹雨卒暴起時。用護摩灰明一百八遍。望向散之風雹即止。若常依法誦唸明者。威德神力而無所畏如那羅延。舍此身後即生西方極樂世界。隨所生處常識宿命。乃至菩提不墮惡道。
世尊此如意輪陀羅尼明。無量功德逾海無極。若比丘比丘尼優婆塞優婆夷童男童女。能依斯法不生疑惑
【現代漢語翻譯】 現代漢語譯本： 這時，觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva，偉大的菩薩）再次對佛說：「世尊，這個如意輪陀羅尼（Cintāmaṇicakra Dhāraṇī，滿足願望的咒語）的護摩（Homa，火供）之法，能夠饒益有情眾生，成就一切最殊勝之法，破除各種煩惱障礙，止息各種怨敵。一切毗那夜迦（Vinayaka，障礙神）都不會前來障礙惱亂，一切人民見了都會歡喜。 在清凈之處，丈量三肘的方寸之地，清掃乾淨並塗上泥土。在正中央挖一個一肘寬、半肘深的圓形火爐坑。用牛糞和黃土依法塗抹。用兩把半長的白旃檀木（white sandalwood）截斷後堆放在爐中焚燒。將等量的稻穀、花、白芥子、沉水香（Aquilaria agallocha）與酥油、蜂蜜、乳酪混合。在五更時分護摩一千零八十遍，五無間罪（five heinous crimes）和一切業障都會在同一時間消滅。如果連續七天進行護摩，就能避免夭折，脫離各種重罪，得到清凈之身。如果連續十四天進行護摩，福壽就會增加超越，國王、王子、輔相和人民，都會像敬愛火天（Agni，火神）一樣敬愛他。 如果連續二十一天進行護摩，三十三天（Trayastrimsa heaven）的釋提桓因（Śakra Devānām Indra，帝釋天）以及諸天眾、日月天子，都會前來擁護，滿足他的各種願望。四大天王神（Four Heavenly Kings）、持明仙眾以及他們的眷屬，都會前來擁護，給予他各種效驗。執金剛菩薩（Vajrapāṇi，金剛手菩薩）會給予他大勝之愿。聖觀自在（Arya Avalokiteśvara，聖觀自在菩薩）會顯現其身，授予他更大的願望，隨意滿足，使世間人民都敬畏順服。如果遇到天旱，用白芥子和酥油混合，連續三天三夜如法護摩，就會降下甘雨。如果雨水過多，取護摩后的灰燼，仰望天空唸誦一百零八遍，然後向上空撒去，雨就會停止。如果遇到災風冰雹突然發生，用護摩后的灰燼唸誦一百零八遍，朝著災風冰雹的方向撒去，風雹就會停止。如果經常依法誦唸此陀羅尼，就會擁有威德神力，無所畏懼，如同那羅延（Nārāyaṇa，毗濕奴神）。捨棄此身之後，就會往生西方極樂世界。無論生在何處，都能常識宿命，乃至證得菩提之前，都不會墮入惡道。 世尊，這個如意輪陀羅尼的功德無量無邊，超過大海，沒有窮盡。如果比丘、比丘尼、優婆塞（Upasaka，男居士）、優婆夷（Upasika，女居士）、童男、童女，能夠依照這個法門修行，不生疑惑。
【English Translation】 English version: At that time, Avalokiteśvara Bodhisattva Mahāsattva (the great Bodhisattva) again said to the Buddha: 'World Honored One, this Cintāmaṇicakra Dhāraṇī (the wish-fulfilling wheel mantra) Homa (fire offering) method can benefit sentient beings, accomplish all the most supreme Dharmas, destroy all coverings and obstacles, and stop all enemies. All Vinayakas (obstacle-creating deities) will not come to obstruct and annoy, and all people will be happy to see it.' 'In a clean place, measure a square area of three cubits, clean it and plaster it with mud. In the very center, dig a circular fire pit one cubit wide and half a cubit deep. Smear it with cow dung and yellow soil according to the Dharma. Cut white sandalwood (Santalum album) wood two and a half spans long and pile it in the furnace to burn. Mix equal parts of rice, flowers, white mustard seeds, Aquilaria agallocha (agarwood), ghee, honey, and yogurt. Perform Homa one thousand and eighty times at the fifth watch of the night, and the five heinous crimes and all karmic obstacles will be eliminated at once. If you perform Homa for seven consecutive days, you will avoid premature death, escape all serious sins, and obtain a pure body. If you perform Homa for fourteen consecutive days, your blessings and lifespan will increase and surpass others, and the king, princes, ministers, and people will love and respect you as they love and respect Agni (the god of fire).' 'If you perform Homa for twenty-one consecutive days, Śakra Devānām Indra (Indra, ruler of the Thirty-three Heavens) of the Trayastrimsa heaven, along with all the heavenly hosts, the sun and moon deities, will come to protect you and fulfill all your wishes. The Four Heavenly Kings, the Vidyadhara (mantra-holding) immortals, and their retinues will all come to protect you and grant you various effects. Vajrapāṇi (Vajrapani Bodhisattva, the bodhisattva who wields the vajra) Bodhisattva will grant you great victorious wishes. Arya Avalokiteśvara (Holy Avalokiteśvara) will manifest his body, bestow upon you greater wishes, fulfill them at will, and cause the people of the world to revere and submit to you. If there is a drought, mix white mustard seeds with ghee and perform Homa according to the Dharma for three days and three nights, and sweet rain will fall. If there is excessive rain, take the ashes from the Homa, look up at the sky and recite one hundred and eight times, then scatter them into the air, and the rain will stop. If a disastrous wind or hailstorm suddenly arises, recite one hundred and eight times over the ashes from the Homa and scatter them in the direction of the wind and hail, and the wind and hail will stop. If you constantly recite this Dhāraṇī according to the Dharma, you will possess majestic virtue and divine power, and be fearless like Nārāyaṇa (Vishnu). After abandoning this body, you will be reborn in the Western Pure Land of Ultimate Bliss. Wherever you are born, you will always remember your past lives, and until you attain Bodhi, you will not fall into the evil paths.' 'World Honored One, the immeasurable merits of this Cintāmaṇicakra Dhāraṇī are boundless, exceeding the ocean. If a Bhikshu (monk), Bhikshuni (nun), Upasaka (male lay practitioner), Upasika (female lay practitioner), young boy, or young girl can practice according to this Dharma without doubt.'
。書寫讀誦常受持者。心有憶持一切事業。皆盡如意得大威德。時諸四部信男信女皆悉愛敬。持明仙王與諸仙眾冥密守護。加祐福事自然成辦。得大尊貴恭敬供養。一切財寶真珠摩尼。金銀琉璃珂貝璧玉。衣服樂具而皆豐足。獲大福植諸愿滿故。是持明者得斯吉祥如意悉地勿輕泄人。所獲神力永無退失。世尊此如意輪陀羅尼明印明。威神如是甚為希有。或凈不凈能成有情。心寂法海入諸三昧。神道遊戲住佛菩提。以斯因緣我以大悲成熟有情。唯希如來加持覆護。
如意輪陀羅尼經囑累品第十
爾時世尊贊觀自在菩薩摩訶薩言。善哉善哉大慈悲者。能善說此如意輪陀羅尼明。是法于贍部洲。利樂成熟一切有情菩提善根。若有有情發心。於此如意輪陀羅尼明。讀誦受持恒不間者。則此生中。證見色寂圓照神通遊戲智三昧耶。非但現世得大福利。亦于當生獲大功德。是故一切天龍八部。皆應敬護如事火天。我以持此明者付囑于汝。常勤加護。念斯明者得其證驗。見信汝身我已隨喜。爾時觀自在菩薩摩訶薩。白佛言世尊。我于無量劫來以大悲力。受如來教付囑有情。常隨擁護與其效驗。唯佛證知為于有情。說此如意輪陀羅尼明。若受持者依課誦持。得愿滿足證成不難。承佛神力得作如是救苦有情。爾時聖觀自在菩
【現代漢語翻譯】 現代漢語譯本：書寫、讀誦並經常受持此陀羅尼者，心中憶念並堅持一切事業，都能如意成就，獲得巨大的威德。此時，所有四部（比丘、比丘尼、優婆塞、優婆夷）信男信女都會愛戴敬重。持明仙王與諸位仙眾在暗中守護，加持保佑，福德之事自然成就，得到極大的尊貴，恭敬供養。一切財寶，如真珠、摩尼（如意寶珠），金銀、琉璃、珂貝、璧玉，以及衣服、樂器等，都將豐足。因為獲得大福德，種植諸般善愿，所以能夠圓滿。這位持明者得到如此吉祥如意的成就，切勿輕易泄露給他人。所獲得的神力永遠不會退失。世尊，這如意輪陀羅尼的明咒和印契，威神之力就是如此稀有。無論清凈與否，都能成就眾生，使心寂靜，進入法海，進入各種三昧（禪定），以神通之道遊戲，安住于佛的菩提境界。因為這個因緣，我以大悲心來成熟眾生，只希望如來能夠加持覆護。
如意輪陀羅尼經囑累品第十
這時，世尊讚歎觀自在菩薩摩訶薩（大菩薩）說：『好啊，好啊，大慈悲者！你能夠很好地說出這如意輪陀羅尼明。此法在贍部洲（我們所居住的這個世界），能夠利益安樂，成熟一切眾生的菩提善根。如果有人發心，對於這如意輪陀羅尼明，讀誦受持，恒常不間斷，那麼此生之中，就能證見色寂（對色相的寂滅）、圓照（圓滿的照見）、神通遊戲智三昧耶（神通遊戲智慧的三昧）。不僅現世能夠得到巨大的福利，也能在來世獲得巨大的功德。所以，一切天龍八部（佛教的護法神），都應該敬重守護，如同侍奉火天（火神）一樣。我將持此明咒的人付囑給你，要常常勤加守護，唸誦此明咒的人能夠得到證驗，見到你而信服，我對此感到隨喜。』
這時，觀自在菩薩摩訶薩稟告佛說：『世尊，我于無量劫以來，以大悲之力，接受如來的教誨，付囑于眾生，常常隨身擁護，給予他們效驗。唯有佛能夠證明。爲了眾生，我說此如意輪陀羅尼明，如果受持者按照功課誦持，願望就能滿足，證成並不困難。承蒙佛的神力，我才能如此救助苦難的眾生。』這時，聖觀自在菩薩摩訶薩
【English Translation】 English version: Those who write, recite, and constantly uphold this Dharani (mantra), whose minds remember and persist in all endeavors, will have everything accomplished as desired and attain great power and virtue. At this time, all male and female devotees of the four assemblies (bhikshus, bhikshunis, upasakas, and upasikas) will love and respect them. The Vidyadhara King (king of mantra holders) and all the immortals will secretly protect and bless them, and meritorious deeds will naturally be accomplished, gaining great honor, reverence, and offerings. All treasures, such as pearls, manis (wish-fulfilling jewels), gold, silver, lapis lazuli, cowries, jade, and precious stones, as well as clothing and musical instruments, will be abundant. Because they obtain great merit and plant various good wishes, they will be fulfilled. This Vidyadhara (mantra holder) who obtains such auspicious and wish-fulfilling accomplishments should not lightly reveal it to others. The divine power obtained will never be lost. World Honored One, the mantra and mudra (hand gesture) of this Cintamanicakra Dharani (Wish-Fulfilling Wheel Dharani), its divine power is so rare. Whether pure or impure, it can accomplish sentient beings, pacify their minds, enter the ocean of Dharma, enter various samadhis (meditative states), play with divine powers, and abide in the Bodhi (enlightenment) of the Buddha. Because of this cause, I mature sentient beings with great compassion, only hoping that the Tathagata (Buddha) can bless and protect them.
Chapter Ten: Entrustment of the Cintamanicakra Dharani Sutra
At that time, the World Honored One praised Avalokitesvara Bodhisattva Mahasattva (great Bodhisattva), saying: 'Excellent, excellent, great compassionate one! You are able to well explain this Cintamanicakra Dharani. This Dharma in Jambudvipa (the world we live in) can benefit and bring happiness, and mature the Bodhi roots of all sentient beings. If there are sentient beings who aspire to recite and uphold this Cintamanicakra Dharani constantly without interruption, then in this life, they will witness the cessation of form (the extinction of form), perfect illumination, and the Samadhi of divine power and wisdom. Not only will they obtain great benefits in this life, but they will also obtain great merit in future lives. Therefore, all the Devas, Nagas, and Eight Classes (Buddhist protectors) should respect and protect them as they would serve the Fire God. I entrust to you those who uphold this mantra, and you should always diligently protect them. Those who recite this mantra will obtain its verification, and seeing you, they will believe. I rejoice in this.'
At that time, Avalokitesvara Bodhisattva Mahasattva said to the Buddha: 'World Honored One, for countless kalpas (eons), with the power of great compassion, I have received the Buddha's teachings and entrusted them to sentient beings, constantly protecting them and giving them efficacy. Only the Buddha knows this. For the sake of sentient beings, I speak this Cintamanicakra Dharani. If those who uphold it recite it according to the prescribed practice, their wishes will be fulfilled, and accomplishment will not be difficult. Relying on the Buddha's divine power, I am able to save suffering sentient beings in this way.' At that time, the Holy Avalokitesvara Bodhisattva
薩摩訶薩說此經已。一切大眾皆大歡喜信受奉行。
如意輪陀羅尼經
【現代漢語翻譯】 現代漢語譯本： 薩摩訶薩（菩薩）說完這部經后，所有在場的大眾都非常歡喜，深信不疑並決心遵照奉行。
《如意輪陀羅尼經》
【English Translation】 English version: After the Samahasa (Bodhisattva) finished speaking this Sutra, all the great assembly were filled with great joy, believed it deeply, and resolved to practice it accordingly.
The Cintamani-cakra Dharani Sutra