T20n1082_觀世音菩薩秘密藏如意輪陀羅尼神咒經
大正藏第 20 冊 No. 1082 觀世音菩薩秘密藏如意輪陀羅尼神咒經
No. 1082 [Nos. 1080, 1081, 1083]
觀世音菩薩秘密藏如意輪陀羅尼神咒經
唐于闐三藏實叉難陀譯
除破一切惡業陀羅尼品第一
如是我聞。一時佛在伽栗斯山。與大菩薩眾俱。爾時觀世音菩薩摩訶薩。即從座起整衣服。胡跪合掌白佛言。世尊我有大陀羅尼法。名摩訶波頭摩栴檀摩尼心輪。能於一切事所求皆得成就。若如來大慈悲許我說者。我當承佛神力。為饒益一切眾生故說。所以者何。世尊此陀羅尼。有大神力猶如摩尼寶。亦如如意樹能滿一切愿。爾時世尊贊觀世音菩薩言。善哉善哉汝已慈悲故。為眾生能如是問。聽汝無障礙。說此陀羅尼。觀世音菩薩既蒙聽許。即起合掌作禮還本坐處。諦觀眾會具大慈悲。即說咒曰。
◎那(上)謨曷啰(二合)怛那(二合)怛啰(二合)夜耶(一)那謨阿唎耶(二)婆路咭帝攝伐(二合)啰耶(三)菩提薩埵跛耶(四)摩訶薩埵跛耶(五)摩訶迦盧尼迦耶(六)怛侄他(七)唵(八)斫迦羅伐底栴檀摩尼(九)摩訶缽頭迷(十)嚧嚧底瑟咤(十一)遮伐啰阿曷啰(二合十二)舍鳴𤙖泮莎婆(二合)呵(十三)
【現代漢語翻譯】 現代漢語譯本 《觀世音菩薩秘密藏如意輪陀羅尼神咒經》
唐朝于闐三藏實叉難陀譯
除破一切惡業陀羅尼品第一
如是我聞。一時，佛在伽栗斯山（Gharis Mountain）。與大菩薩眾在一起。當時，觀世音菩薩摩訶薩，即從座位上起身整理衣服，右膝著地合掌對佛說：『世尊，我有一個大陀羅尼法，名為摩訶波頭摩栴檀摩尼心輪（Mahapadma Chandana Mani Heart Wheel），能使一切所求之事皆得成就。如果如來以大慈悲允許我說，我當承佛的神力，爲了饒益一切眾生而宣說。』為什麼呢？世尊，此陀羅尼有大神力，猶如摩尼寶（Mani Jewel），也像如意樹一樣能滿足一切願望。 當時，世尊讚歎觀世音菩薩說：『善哉善哉！你已具慈悲心，為眾生能如此發問。允許你無障礙地宣說此陀羅尼。』觀世音菩薩得到佛的允許后，即起身合掌作禮，回到原來的座位。仔細觀察大眾，以大慈悲心，即說咒語：
◎那(上)謨曷啰(二合)怛那(二合)怛啰(二合)夜耶(Namo Ratna Trayaya)(一)那謨阿唎耶(Namo Arya)(二)婆路咭帝攝伐(二合)啰耶(Avalokiteshvaraya)(三)菩提薩埵跛耶(Bodhisattvaya)(四)摩訶薩埵跛耶(Mahasattvaya)(五)摩訶迦盧尼迦耶(Mahakarunikaya)(六)怛侄他(Tadyatha)(七)唵(Om)(八)斫迦羅伐底栴檀摩尼(Chakra Varti Chandana Mani)(九)摩訶缽頭迷(Mahapadme)(十)嚧嚧底瑟咤(Ruru Tishtha)(十一)遮伐啰阿曷啰(二合)(Chavara Ahara)(十二)舍鳴𤙖泮莎婆(二合)呵(Saming Kshapan Svaha)(十三)
【English Translation】 English version The Sutra of the Secret Treasury of Avalokiteshvara Bodhisattva, the Wish-Fulfilling Wheel Dharani Divine Mantra
Translated by Tripiṭaka Śikṣānanda from Khotan during the Tang Dynasty
Chapter One: Dharani for Eradicating All Evil Karma
Thus have I heard. At one time, the Buddha was on Mount Ghalis (Gharis Mountain), together with a great assembly of Bodhisattvas. At that time, Avalokiteshvara Bodhisattva Mahasattva, arose from his seat, adjusted his robes, knelt with his right knee, and, with palms joined, said to the Buddha: 'World Honored One, I have a great Dharani Dharma, named the Maha-padma Chandana Mani Heart Wheel (Mahapadma Chandana Mani Heart Wheel), which can accomplish all desired matters. If the Tathagata, with great compassion, permits me to speak it, I shall, relying on the Buddha's divine power, speak it for the benefit of all sentient beings.' Why is that? World Honored One, this Dharani has great divine power, like a Mani Jewel (Mani Jewel), and like a wish-fulfilling tree, it can fulfill all wishes. At that time, the World Honored One praised Avalokiteshvara Bodhisattva, saying: 'Excellent, excellent! Because of your compassion, you are able to ask in this way for the sake of sentient beings. I permit you to speak this Dharani without obstruction.' Avalokiteshvara Bodhisattva, having received the Buddha's permission, arose, joined his palms in reverence, and returned to his original seat. Carefully observing the assembly with great compassion, he then spoke the mantra:
◎ Namo Ratna Trayaya (Namo Ratna Trayaya)(一) Namo Arya (Namo Arya)(二) Avalokiteshvaraya (Avalokiteshvaraya)(三) Bodhisattvaya (Bodhisattvaya)(四) Mahasattvaya (Mahasattvaya)(五) Mahakarunikaya (Mahakarunikaya)(六) Tadyatha (Tadyatha)(七) Om (Om)(八) Chakra Varti Chandana Mani (Chakra Varti Chandana Mani)(九) Mahapadme (Mahapadme)(十) Ruru Tishtha (Ruru Tishtha)(十一) Chavara Ahara (Chavara Ahara)(十二) Saming Kshapan Svaha (Saming Kshapan Svaha)(十三)
已上是身咒。
唵(一)缽頭迷(二)栴檀摩尼(三)摩訶遮伐啰吽(引四)
已上是心咒。
唵(一)伐啰(二合)哆(二)缽頭迷(三)吽(引四)
爾時觀世音菩薩。說此如意輪陀羅尼已。大地六種震動。天龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩睺羅伽等宮殿悉皆震動。魔王及諸魔眾生大驚怖。魔王宮殿皆悉火起。自餘種類夜叉惡鬼。並皆惶懼仆面倒地。一切地獄門開。罪人解脫受天勝樂。爾時天雨寶華及種種寶莊嚴具。諸天音樂在虛空中。出種種聲供養如來。爾時世尊以梵音聲。說偈贊觀世音菩薩摩訶薩言。
善哉善哉 汝善男子 愍念眾生 說陀羅尼 能令眾生 得大勝益
爾時世尊復告觀世音菩薩言。善男子能為諸眾生故。說此大神通王陀羅尼法。時觀世音菩薩白佛言。若有善男子善女人比丘比丘尼優婆塞優婆夷童男童女。於此生中欲求現報。當於晝夜一心精勤。不忘此陀羅尼者。亦不簡擇時日凈與不凈。若誦得已即有成驗。凡所求事當誦一百八遍。即百千事成。更無別有神咒及此如意輪王陀羅尼者。所以者何。過去現在惡業重障悉能破壞。若能誦此陀羅尼。應墮阿鼻地獄即得解脫。五逆等罪亦悉滅除。何況其餘惡業。及諸厄難一切疾病。若熱病一
【現代漢語翻譯】 現代漢語譯本
以上是身咒（用於保護身體的咒語）。
唵(ōng)(種子字，表示皈依) 缽頭迷(bō tóu mí)(蓮花) 栴檀摩尼(zhān tán mó ní)(檀香寶珠) 摩訶遮伐啰吽(mó hē zhē fá là hōng)(偉大的轉輪，種子字)（引）
以上是心咒（核心咒語）。
唵(ōng)(種子字，表示皈依) 伐啰(fá là)(二合)(給予) 哆(duō)(給予) 缽頭迷(bō tóu mí)(蓮花) 吽(hōng)(種子字)
爾時，觀世音菩薩（Guānshìyīn Púsà）說完這如意輪陀羅尼（Cintāmaṇi-cakra Dhāraṇī）后，大地發生六種震動。天（deva）、龍（nāga）、夜叉（yakṣa）、乾闥婆（gandharva）、阿修羅（asura）、迦樓羅（garuḍa）、緊那羅（kiṃnara）、摩睺羅伽（mahoraga）等的宮殿都震動起來。魔王（māra）和各種魔眾都非常驚恐。魔王的宮殿燃起大火。其餘種類的夜叉惡鬼，也都驚慌恐懼地仆倒在地。一切地獄之門打開，罪人得到解脫，享受天上的殊勝快樂。當時，天上降下寶華和各種寶莊嚴具。諸天的音樂在虛空中發出各種聲音，供養如來（Tathāgata）。當時，世尊（Bhagavān）用梵音，說偈讚歎觀世音菩薩摩訶薩（Guānshìyīn Púsà Mahāsattva）說：
『善哉善哉，你這位善男子，憐憫眾生，宣說陀羅尼，能使眾生得到巨大的殊勝利益。』
當時，世尊又告訴觀世音菩薩說：『善男子，你能爲了諸眾生的緣故，宣說這大神通王陀羅尼法。』當時，觀世音菩薩對佛說：『如果有善男子、善女人、比丘（bhikṣu）、比丘尼（bhikṣuṇī）、優婆塞（upāsaka）、優婆夷（upāsikā）、童男、童女，在這一生中想要獲得現世的果報，應當在晝夜一心精勤，不忘記這個陀羅尼，也不選擇時間是乾淨還是不乾淨。如果誦持得到，就會有成效。凡是所求之事，應當誦一百零八遍，就能成就百千件事。再沒有別的神咒能與這如意輪王陀羅尼相比。』為什麼呢？過去和現在的惡業重障都能破壞。如果能誦持這個陀羅尼，應墮阿鼻地獄（Avīci hell）的就能得到解脫，五逆等罪也能全部滅除，何況其餘的惡業和各種厄難、一切疾病，如果是熱病一
【English Translation】 English version
The above is the Body Mantra.
Oṃ (one)(seed syllable, representing refuge) Padme (two)(lotus) Candramaṇi (three)(sandalwood jewel) Mahā Cakra Hūṃ (four)(great wheel, seed syllable) (drawn out)
The above is the Heart Mantra.
Oṃ (one)(seed syllable, representing refuge) Vara (two)(combined)(giving) Da (two)(giving) Padme (three)(lotus) Hūṃ (four)(seed syllable)
At that time, after Avalokiteśvara Bodhisattva (Guānshìyīn Púsà) finished speaking this Cintāmaṇi-cakra Dhāraṇī, the earth shook in six ways. The palaces of the devas (deva), nāgas (nāga), yakṣas (yakṣa), gandharvas (gandharva), asuras (asura), garuḍas (garuḍa), kiṃnaras (kiṃnara), mahoragas (mahoraga), and others all shook. The Māra King (māra) and all the demon hosts were greatly frightened. The Māra King's palace was completely ablaze. The remaining kinds of yakṣas and evil ghosts were all terrified and fell to the ground. All the gates of hell opened, and the sinners were liberated and enjoyed the supreme bliss of the heavens. At that time, the heavens rained jeweled flowers and various jeweled adornments. The music of the devas in the empty sky emitted various sounds, making offerings to the Tathāgata. At that time, the World-Honored One (Bhagavān), using a Brahma-like voice, spoke a verse praising Avalokiteśvara Bodhisattva Mahāsattva (Guānshìyīn Púsà Mahāsattva), saying:
『Excellent, excellent! You, good man, have compassion for sentient beings, and by speaking this dhāraṇī, you can enable sentient beings to obtain great and supreme benefits.』
At that time, the World-Honored One again told Avalokiteśvara Bodhisattva, 『Good man, you are able, for the sake of all sentient beings, to speak this Great Supernatural Power King Dhāraṇī Dharma.』 At that time, Avalokiteśvara Bodhisattva said to the Buddha, 『If there are good men, good women, bhikṣus (bhikṣu), bhikṣuṇīs (bhikṣuṇī), upāsakas (upāsaka), upāsikās (upāsikā), young boys, or young girls who, in this life, wish to seek immediate retribution, they should, day and night, with one mind, diligently and without forgetting, keep this dhāraṇī in mind, and not be selective about whether the time is clean or unclean. If they obtain it through recitation, it will have results. For all matters sought, they should recite it one hundred and eight times, and then hundreds of thousands of matters will be accomplished. There is no other divine mantra that can compare to this Cintāmaṇi-cakra King Dhāraṇī.』 Why is that? Because it can destroy the heavy obstacles of evil karma from the past and present. If one can recite this dhāraṇī, those who should fall into Avīci hell (Avīci hell) will be liberated, and the sins of the five rebellious acts will also be completely eradicated, let alone other evil karma and all kinds of calamities and all diseases. If it is a fever, one
日二日三日四日。若晝若夜若風黃痰癊等病。誦此咒者悉得除愈。若被蠱毒厭禱丁瘡。疥癩瘑癢風狂頭痛。及耳鼻唇舌牙齒咽喉。口面頭腦胸脅心腹。腰背腳手頭足等痛悉得除差。但是身中有病皆悉治之。若夜叉羅剎毗那夜迦。惡魔鬼神悉不能害。亦不畏刀兵水火惡風雨雹怨家劫盜惡王惡賊。終不能害亦不橫死。及諸惡夢蚖蛇蝮蝎。守宮百足蜘蛛諸惡。毒獸師子虎狼悉不能害。兵鬥戰陣皆得勝利。若有官事諍訟皆得和解。若誦此陀羅尼一遍。如上等事悉得遂意。若日日誦此陀羅尼一百八遍。見觀世音菩薩告言。汝善男子等勿怖。欲求何愿一切施汝。阿彌陀佛自現其身。見極樂世界莊嚴之事如經中說。亦見極樂世界諸菩薩眾。亦見十方一切諸佛。亦見觀世音菩薩所居住處補怛羅山。即得自身清凈。常為諸王公卿宰相恭敬供養眾人愛敬。所生之處不處母胎。生蓮花上微妙莊嚴。在所生處常得宿命。始從今日乃至成佛。終不墮惡道常生佛前。
觀世音菩薩秘密藏一切愛樂法品第二
爾時觀世音菩薩憐愍眾生。復說秘密如意心輪陀羅尼。但有所須皆悉自來財有二種。一者世間財。二者出世間財。世間財者金銀等寶。出世財者福德智慧具二莊嚴。身心悅預眾人愛敬。能救一切眾生苦。慈心增長能與智者。樂具資生利
【現代漢語翻譯】 現代漢語譯本： 日復一日，無論是白天還是夜晚，無論是風病、黃痰病還是癊病等，誦持此咒者都能完全痊癒。如果被蠱毒、厭禱、丁瘡、疥癩、瘑癢、風狂、頭痛，以及耳、鼻、唇、舌、牙齒、咽喉、口、面、頭腦、胸脅、心腹、腰背、腳、手、頭、足等疼痛所困擾，都能完全消除痊癒。凡是身體上的疾病，都能治癒。如果夜叉（Yaksa，一種鬼神）、羅剎（Rakshasa，一種惡鬼）、毗那夜迦（Vinayaka，像頭神，障礙神）、惡魔、鬼神等都不能加害。也不畏懼刀兵、水火、惡風、雨雹、怨家、劫盜、惡王、惡賊，終究不能加害，也不會橫死。以及各種惡夢、蚖蛇、蝮蝎、守宮、百足、蜘蛛等各種惡毒的野獸，獅子、老虎、狼等都不能加害。兵鬥戰陣都能獲得勝利。如果有官司訴訟，都能和解。如果誦持此陀羅尼一遍，如上述等事都能如願。如果每日誦持此陀羅尼一百零八遍，會見到觀世音菩薩（Avalokiteśvara，觀世音菩薩）告知說：『你這位善男子等不要害怕，想要什麼願望，一切都施與你。』阿彌陀佛（Amitābha，阿彌陀佛）會親自顯現其身，見到極樂世界（Sukhavati，西方凈土）莊嚴之事如經中所說。也會見到極樂世界諸菩薩眾。也會見到十方一切諸佛。也會見到觀世音菩薩所居住之處補怛羅山（Potalaka，觀世音菩薩的道場）。立即得到自身清凈，常為諸王、公卿、宰相恭敬供養，眾人愛敬。所生之處不從母胎出生，而是在蓮花上出生，微妙莊嚴。在所生之處常能憶起宿命。從今日開始乃至成佛，終不墮入惡道，常生於佛前。
觀世音菩薩秘密藏一切愛樂法品第二
這時，觀世音菩薩憐憫眾生，又說了秘密如意心輪陀羅尼。只要有所需求，一切都會自然而來。財富有兩種：一是世間財，二是出世間財。世間財是金銀等寶，出世間財是福德智慧，具備二種莊嚴。身心喜悅，眾人愛敬。能救一切眾生苦，慈心增長，能給予智者快樂，資生利益。
【English Translation】 English version: Day after day, whether it be day or night, whether it be illnesses of wind, yellow phlegm, or phlegm-retention, those who recite this Dharani will be completely cured. If afflicted by poisonous spells, curses, boils, scabies, mange, itching, madness due to wind, headaches, and pains in the ears, nose, lips, tongue, teeth, throat, mouth, face, head, chest, ribs, heart, abdomen, waist, back, feet, hands, head, and feet, all will be completely eliminated and healed. All illnesses within the body will be cured. If Yakshas (Yaksa, a type of spirit), Rakshasas (Rakshasa, a type of demon), Vinayakas (Vinayaka, the elephant-headed god, obstacle-maker), demons, and evil spirits are present, they will be unable to harm. One will also not fear weapons, fire, water, evil winds, hail, enemies, robbers, evil kings, and evil thieves; ultimately, they will be unable to harm, and one will not die an untimely death. Furthermore, one will be protected from all evil dreams, vipers, scorpions, geckos, centipedes, spiders, and all evil poisonous beasts, lions, tigers, and wolves. One will be victorious in battles and wars. If there are official matters or disputes, all will be resolved peacefully. If one recites this Dharani once, all the aforementioned matters will be fulfilled as desired. If one recites this Dharani one hundred and eight times daily, one will see Avalokiteśvara (Avalokiteśvara, the Bodhisattva of Compassion) who will say, 'You good men, do not be afraid. Whatever wishes you desire, I will grant them all to you.' Amitābha (Amitābha, the Buddha of Infinite Light) will personally appear, and one will see the adornments of the Sukhavati (Sukhavati, the Pure Land of Bliss) as described in the scriptures. One will also see the assembly of Bodhisattvas in the Sukhavati. One will also see all the Buddhas of the ten directions. One will also see Mount Potalaka (Potalaka, Avalokiteśvara's abode), the dwelling place of Avalokiteśvara. One will immediately attain purity of body and mind, and will always be respected and venerated by kings, ministers, and high officials, and loved and revered by all. One will not be born from a womb in the place of rebirth, but will be born on a lotus flower, exquisitely adorned. In the place of rebirth, one will always remember past lives. From this day forward until one becomes a Buddha, one will never fall into the evil paths, and will always be born before the Buddha.
Chapter Two: The Secret Treasury of Avalokiteśvara's All-Loving Dharma
At that time, Avalokiteśvara, out of compassion for all beings, spoke the Secret Cintamani-cakra Dharani (Wish-Fulfilling Wheel Dharani). Whatever is needed will come naturally. There are two types of wealth: worldly wealth and transcendental wealth. Worldly wealth is gold, silver, and other treasures; transcendental wealth is merit and wisdom, possessing both adornments. One will have joy in body and mind, and will be loved and respected by all. One will be able to save all beings from suffering, increase compassion, and provide joy and resources for the wise, bringing benefit and growth.
益能加勢力。唯此秘密藏境界。不得向餘人說。若欲得此如意輪陀羅尼我最勝驗者。至心一切時一切處。凈與不凈常應誦持。一無過咎所誦課充。復應稱觀世音菩薩名。及如意輪陀羅尼。並稱彼人名字。或時思念。若王王子妃后公主婆羅門剎利毗舍首陀。若男若女童男童女種種外道。但欲親覲者應稱彼名。每至五更使得課充。若求最勝驗者。或親覲國王於七日中。每至五更誦一千八遍即得相見。若欲見妃后應誦九百遍。若欲見王子誦八百遍。若欲見宮人誦七百遍。若欲見公主誦六百遍。若親覲婆羅門誦五百遍。若親覲剎利誦四百遍。毗舍誦三百遍。比丘比丘尼一百遍。優婆塞優婆夷九十遍。童男童女六十遍。此名親近課法。能成辦一切事。財物奴馬一切樂具有所愛樂者。或在遠處意所求之如風疾至。凡欲為事但得課充其事即成。若欲見觀世音菩薩。誦一千八遍。即見其真身一切成滿。若欲見金剛應誦一萬遍。即現其前憐念其人如父愛子。心所愿事悉能與之。若欲見諸佛及諸大眾。誦一萬三千遍即見。若七日七夜相續誦。凡所持咒神皆悉現前。各各自將已咒功能。施與其人常隨擁護。第七日三千大千世界主。及天帝釋。與諸眷屬俱來皆與其愿。能依如前所說誦課法者。所求之愿皆得滿足。
觀世音陀羅尼和阿伽陀
【現代漢語翻譯】 現代漢語譯本 能增加力量。只有這個秘密藏境界，不能對其他人說。如果想要得到這個如意輪陀羅尼（Cintamani-cakra Dharani，如意寶輪陀羅尼）最殊勝的效驗，就要至誠地在一切時一切處，無論清凈與否，常常應當誦持。一次沒有過失地完成所誦的功課後，還應當稱念觀世音菩薩（Avalokiteśvara）的名號，以及如意輪陀羅尼，並且稱念那個人的名字，或者時常思念。如果是國王、王子、妃后、公主、婆羅門（Brahmana，印度教祭司階層）、剎帝利（Kshatriya，古印度武士和統治者階層）、吠舍（Vaishya，古印度商人階層）、首陀羅（Shudra，古印度農民階層），無論是男人、女人、童男、童女，各種外道，只要想親近拜見，就應當稱念他們的名字。每天五更時分完成功課。如果想求得最殊勝的效驗，或者想親近拜見國王，在七天之中，每天五更誦一千零八遍，就能得償所願。如果想見妃后，應當誦九百遍。如果想見王子，誦八百遍。如果想見宮人，誦七百遍。如果想見公主，誦六百遍。如果想親近拜見婆羅門，誦五百遍。如果想親近拜見剎帝利，誦四百遍。拜見吠舍誦三百遍。比丘（Bhikkhu，佛教出家男眾）、比丘尼（Bhikkhuni，佛教出家女眾）誦一百遍。優婆塞（Upasaka，在家男居士）、優婆夷（Upasika，在家女居士）誦九十遍。童男童女誦六十遍。這叫做親近的功課方法，能成就一切事情。財物、奴僕、馬匹，一切快樂的用具，凡是所喜愛的東西，或者在遠處，心中所求的，都能像風一樣迅速到來。凡是想要做的事情，只要完成功課，事情就能成功。如果想見觀世音菩薩，誦一千零八遍，就能見到他的真身，一切都能圓滿。如果想見金剛（Vajra，佛教中的金剛神），應當誦一萬遍，金剛神就會顯現在他面前，憐憫這個人如同父親愛護兒子，心中所希望的事情都能給予他。如果想見諸佛以及諸大眾，誦一萬三千遍就能見到。如果七天七夜連續不斷地誦持，凡是所持的咒語的神都會顯現在面前，各自拿著自己咒語的功能，施與那個人，常常跟隨擁護。第七天，三千大千世界（Trisahasra-maha-sahasra-lokadhatu）的主宰，以及天帝釋（Śakra，帝釋天），與他們的眷屬一同前來，都會滿足他的願望。能夠依照前面所說的誦持功課方法的人，所求的願望都能得到滿足。
觀世音陀羅尼和阿伽陀（Agada，藥）
【English Translation】 English version It can increase power. Only this secret treasury realm should not be spoken to others. If you want to obtain this Cintamani-cakra Dharani (Cintamani-cakra Dharani, Wish-Fulfilling Wheel Dharani) with the most supreme efficacy, you should sincerely, at all times and in all places, whether clean or unclean, constantly recite and uphold it. After completing the recitation without any fault, you should also recite the name of Avalokiteśvara (Avalokiteśvara), as well as the Cintamani-cakra Dharani, and also recite the name of that person, or constantly think of them. If it is a king, prince, consort, princess, Brahmana (Brahmana, the priestly class in Hinduism), Kshatriya (Kshatriya, the warrior and ruler class in ancient India), Vaishya (Vaishya, the merchant class in ancient India), Shudra (Shudra, the peasant class in ancient India), whether male, female, boy, girl, or various heretics, as long as they want to approach and meet, they should recite their names. Complete the recitation every day at the fifth watch. If you want to seek the most supreme efficacy, or want to approach and meet the king, recite one thousand and eight times every day at the fifth watch for seven days, and you will get your wish. If you want to see the consort, you should recite nine hundred times. If you want to see the prince, recite eight hundred times. If you want to see the palace women, recite seven hundred times. If you want to see the princess, recite six hundred times. If you want to approach and meet the Brahmana, recite five hundred times. If you want to approach and meet the Kshatriya, recite four hundred times. Recite three hundred times for Vaishya. Bhikkhu (Bhikkhu, Buddhist monks) and Bhikkhuni (Bhikkhuni, Buddhist nuns) recite one hundred times. Upasaka (Upasaka, male lay Buddhists) and Upasika (Upasika, female lay Buddhists) recite ninety times. Boys and girls recite sixty times. This is called the method of approaching recitation, which can accomplish all things. Wealth, servants, horses, all joyful implements, whatever is loved, or is far away, whatever is sought in the heart, can come as quickly as the wind. Whatever you want to do, as long as you complete the recitation, the matter will be accomplished. If you want to see Avalokiteśvara, recite one thousand and eight times, and you will see his true form, and everything will be fulfilled. If you want to see Vajra (Vajra, Vajra deities in Buddhism), you should recite ten thousand times, and Vajra will appear before him, pitying that person as a father loves his son, and will give him whatever he wishes in his heart. If you want to see all the Buddhas and all the assemblies, recite thirteen thousand times and you will see them. If you recite continuously for seven days and seven nights, all the deities of the mantras you hold will appear before you, each carrying the power of their own mantra, bestowing it upon that person, and constantly following and protecting them. On the seventh day, the lord of the Trisahasra-maha-sahasra-lokadhatu (Trisahasra-maha-sahasra-lokadhatu), as well as Śakra (Śakra, Indra), and their retinue will come together and fulfill their wishes. Those who can follow the recitation method described above will have all their wishes fulfilled.
Avalokiteśvara Dharani and Agada (Agada, medicine)
藥法令人愛樂品第三
觀世音菩薩復為憐愍眾生故。說愛樂藥法。令人見者生歡喜心。和合既了身上帶行。最勝成就一切皆得遂意 牛黃 白檀 鬱金香 龍腦香 射香 豆穀子 丁香 迦俱羅 蓮華 青蓮華 金薄。
各等分。白蜜與藥亦等分搗和。誦前咒一千八遍。用香或熏身熏衣。或涂眼胞上或點額涂身之時。若王及夫人太子。百官宮人男子女人等愛樂。欽茲道法發菩提心。身力財物皆悉不惜並能施之為其給使說不可盡。猶如日月一切悉欲樂見。諸事皆能成辦。若人帶持此藥罪障消滅。一切厄難皆得解脫。若王勢力強奪。水漂火燒種種刀杖諸毒。繫縛煩惱皆得解脫。唯須至心。然此藥不得輒內口中毒故。
觀世音如意輪含藥品第四
觀世音菩薩憐愍眾生。復說口含樂令一切愛樂。
龍腦香 射香 鬱金香 細搗和牛黃。以上三咒各誦一千八遍。以凈水和之。作丸如梧桐子大。複誦三咒各一百八遍。陰乾莫令風日到。是一一丸各誦前三咒各七遍。即著一丸內口中。若王輔相大眾等類。共一人語時即生恭敬。財寶不惜。但所須者一切人皆與之。凡所說言一切信受。有所愿處並悉克從。著藥口中時常須誦咒。觀世音菩薩即與其愿。應以觀世音菩薩像前。香水作方壇縱廣四肘。用種種花
【現代漢語翻譯】 現代漢語譯本 藥法令人愛樂品第三
觀世音菩薩再次爲了憐憫眾生，宣說了令人愛樂的藥法，使見到的人心生歡喜。將藥物調和好后佩戴在身上，就能最殊勝地成就一切願望：牛黃（一種名貴藥材），白檀（一種香木），鬱金香（一種香料），龍腦香（一種香料），射香（一種香料），豆蔻子（一種香料），丁香（一種香料），迦俱羅（一種香料），蓮華（蓮花），青蓮華（青蓮花），金箔（金片）。
將以上藥物各取等份，用等量的白蜜與藥物一同搗和。誦唸之前的咒語一千八百遍。用香薰身或熏衣，或者塗在眼瞼上，或者點在額頭上，塗抹在身上的時候，如果面對國王、夫人、太子、百官、宮人、男子、女人等，他們都會愛慕喜悅，敬重這種道法，發起菩提心。他們會毫不吝惜自己的身力財物，並且願意施捨出來，為其效勞，好處說也說不盡。就像日月一樣，所有人都樂於見到。各種事情都能成功辦理。如果有人佩戴此藥，罪障就會消滅，一切厄難都能得到解脫。即使遇到國王的勢力強行掠奪，水災漂流，火災焚燒，各種刀杖傷害，諸種毒害，束縛囚禁等煩惱，都能得到解脫。只需要至誠之心。然而，這種藥不能隨意放入口中，因為它有毒。
觀世音如意輪含藥品第四
觀世音菩薩憐憫眾生，再次宣說了口含藥，使一切眾生愛慕喜悅。
龍腦香（一種香料），射香（一種香料），鬱金香（一種香料），仔細搗和牛黃（一種名貴藥材）。以上三種咒語各誦唸一千八百遍，用凈水調和。做成丸藥，如梧桐子般大小。再次誦唸三種咒語各一百八遍。在陰涼處陰乾，不要讓風吹日曬。每一顆丸藥各誦唸之前的三種咒語各七遍，然後將一顆丸藥放入口中。如果與國王、輔相、大眾等各類人交談時，他們會立刻生起恭敬之心，毫不吝惜財寶。只要是所需要的，所有人都願意給予。凡是所說的話，一切都會信受。凡是所希望的，都能如願以償。將藥放在口中時，經常需要誦唸咒語。觀世音菩薩就會滿足他的願望。應該在觀世音菩薩像前，用香水製作方形的壇，縱橫各四肘，用各種鮮花。
【English Translation】 English version Chapter Three: The Method of Medicine for Love and Joy
Avalokiteśvara Bodhisattva, again out of compassion for sentient beings, spoke of the method of medicine for love and joy, causing those who see it to generate joyful hearts. After the ingredients are harmonized and carried on the body, one will achieve supreme success, and all wishes will be fulfilled: Bezoar (a precious medicinal material), White Sandalwood (a fragrant wood), Turmeric (a spice), Borneol (a fragrance), Musk (a fragrance), Nutmeg (a spice), Clove (a spice), Kakura (a spice), Lotus (Lotus flower), Blue Lotus (Blue Lotus flower), Gold Leaf (Gold flakes).
Take equal parts of each of the above medicines, and mix them with an equal amount of white honey. Recite the previous mantra one thousand eight hundred times. Use incense to fumigate the body or clothing, or apply it to the eyelids, or dot it on the forehead, or when applying it to the body. If facing kings, consorts, princes, officials, palace staff, men, women, etc., they will love and rejoice, respect this Dharma, and generate Bodhicitta (the mind of enlightenment). They will not spare their physical strength or wealth, and will be willing to give it away, serving as attendants, the benefits of which are inexhaustible. Like the sun and moon, everyone will want to see them. All matters can be successfully accomplished. If a person carries this medicine, their karmic obstacles will be eliminated, and all calamities will be liberated. Even if encountering the forceful seizure by the power of a king, being swept away by floods, burned by fire, various injuries from knives and staffs, all kinds of poisons, and the bondage of imprisonment, all afflictions will be liberated. One only needs a sincere heart. However, this medicine must not be casually taken internally, because it is poisonous.
Chapter Four: Avalokiteśvara's Cintamani (Wish-Fulfilling Wheel) Containing Medicine
Avalokiteśvara Bodhisattva, out of compassion for sentient beings, again spoke of a mouth-held medicine to cause all to love and rejoice.
Borneol (a fragrance), Musk (a fragrance), Turmeric (a spice), finely grind and mix with Bezoar (a precious medicinal material). Recite each of the above three mantras one thousand eight hundred times, and mix with pure water. Make pills the size of tung tree seeds. Recite the three mantras again, each one hundred eight times. Dry in the shade, do not expose to wind or sun. For each pill, recite the previous three mantras seven times each, then place one pill in the mouth. If speaking with kings, ministers, the masses, or any kind of person, they will immediately generate respect, and will not spare their wealth. Whatever is needed, everyone will be willing to give. Whatever is said, all will believe and accept. Whatever is desired, all will be fulfilled. When placing the medicine in the mouth, one must constantly recite the mantra. Avalokiteśvara Bodhisattva will grant their wish. One should create a square altar, four cubits in length and width, in front of the image of Avalokiteśvara Bodhisattva, using fragrant water and various flowers.
置壇中。草木花但求可得者。燒白檀香取前丸藥著壇中。豎四幢張白幔蓋壇上懸四白幡。供養觀世音菩薩。然後誦心咒心中心咒各誦一百八遍。誦身咒一百八遍然白栴檀香散花。爾時求愿一切皆獲。取壇中藥帶。所向之處欲求皆得。有所言說亦悉信受。一切事皆得成就除不至心。
觀世音心輪眼藥品第五
時觀世音菩薩憐愍眾生故。說眼藥法。令一切人見皆生愛樂歡喜 慢室迦拘豎 紅蓮花 青蓮花 海水末 或烏賊魚末 牛黃 鬱金香 漢鬱金 畢撥 胡椒 乾薑。
並等分搗細篩訖。前藥有一兩。即著射香龍腦香半兩細研。觀世音像前和合。其前三咒各誦一千八遍。於一切眾生邊皆起慈悲心。著此藥置觀世音菩薩足下。然後觸著。即得用銅筋點藥著眼頭。
治眼頭一切病。翳障白暈流淚赤膜清盲頭痛。每日一度著此藥置眼中。一切眼病皆得除差。二日著治身中一切病。三日著治八十四種癇。四日著內外一切障不能障。五日著一切怨賊兵甲鬥戰皆得勝利。六日著一切惡業煩惱。四重五逆惡夢蠱道。悉能破壞終不墮三惡道七日著國王宰相一切大眾。皆隨順恭敬信受愛樂。二七日著得大自在。三七日著則與國王宰相得相親覲。四七日著所有夜叉並諸眷屬為其給使。五七日著阿修羅諸龍夜叉羅剎
【現代漢語翻譯】 現代漢語譯本： 將藥壇佈置好。草木花只求能得到的。燒白檀香，將之前製作的丸藥放入壇中。豎立四根柱子，張掛白色幔帳覆蓋藥壇，懸掛四條白色幡。供養觀世音菩薩（Avalokiteśvara）。然後誦唸心咒和心中心咒各一百零八遍。誦唸身咒一百零八遍，然後焚燒白旃檀香，散花。這時，所求的願望一切都能獲得。取壇中的藥隨身攜帶。所去之處，想要得到的都能得到。所說的話，人們都相信並接受。一切事情都能成功，除非不真心誠意。
觀世音心輪眼藥品第五
當時，觀世音菩薩因為憐憫眾生的緣故，說了眼藥的製作方法。使一切人見到都生起愛慕和歡喜。慢室迦（Manshi Jia），拘豎（Jushe），紅蓮花（red lotus），青蓮花（blue lotus），海水末，或者烏賊魚末，牛黃，鬱金香（turmeric），漢鬱金，畢撥（Piper longum），胡椒，乾薑。
將以上藥物等分搗碎並篩過後。如果藥材總共有一兩，就加入射香和龍腦香各半兩，仔細研磨。在觀世音菩薩像前混合這些藥物。對前面的三個咒語各誦唸一千八百遍。對一切眾生都生起慈悲心。將此藥放置在觀世音菩薩的腳下。然後用手觸控它，就可以使用了，用銅製的棒子蘸藥點在眼角。
治療眼角的一切疾病。翳障（corneal opacity），白暈（white halo），流淚，赤膜（pterygium），視力模糊，頭痛。每天一次將此藥點在眼中。一切眼病都能消除痊癒。兩天後使用，能治療身上的一切疾病。三天後使用，能治療八十四種癲癇。四天後使用，內外一切障礙都不能阻礙。五天後使用，一切怨家、盜賊、兵器、戰鬥都能獲得勝利。六天後使用，一切惡業煩惱，四重罪、五逆罪、惡夢、蠱毒，都能破壞，最終不會墮入三惡道。七天後使用，國王、宰相和一切大眾，都會順從、恭敬、相信、接受和愛慕。十四天後使用，能獲得大自在。二十一天後使用，就能與國王宰相親近會見。二十八天後使用，所有夜叉（Yakshas）和他們的眷屬都會為他服務。三十五天後使用，阿修羅（Asuras）、諸龍（Nagas）、夜叉（Yakshas）、羅剎（Rakshasas）也會...
【English Translation】 English version: Place the altar in the center. For grass, trees, and flowers, seek only what is obtainable. Burn white sandalwood incense and place the previously prepared pills in the altar. Erect four pillars, hang white curtains to cover the altar, and suspend four white banners. Make offerings to Avalokiteśvara (Guanshiyin Bodhisattva). Then, recite the Heart Mantra and the Heart-Center Mantra one hundred and eight times each. Recite the Body Mantra one hundred and eight times, then burn white sandalwood incense and scatter flowers. At this time, all wishes will be granted. Take the medicine from the altar and carry it with you. Wherever you go, whatever you desire will be obtained. Whatever you say will be believed and accepted. All things will be accomplished, except if you are not sincere.
The Fifth Chapter on Guanshiyin's Heart-Wheel Eye Medicine
At that time, Avalokiteśvara Bodhisattva, out of compassion for all beings, spoke of the method for making eye medicine, so that all who see it will generate love and joy. Manshi Jia, Jushe, red lotus (red lotus), blue lotus (blue lotus), seawater powder, or cuttlefish powder, bezoar, turmeric (turmeric), Han turmeric, Piper longum (Piper longum), pepper, dried ginger.
Grind and sift the above ingredients in equal parts. If there is one ounce of the medicine, add half an ounce each of musk and borneol, and grind finely. Mix these medicines in front of the image of Avalokiteśvara Bodhisattva. Recite each of the preceding three mantras one thousand eight hundred times. Generate compassion towards all beings. Place this medicine at the feet of Avalokiteśvara Bodhisattva. Then touch it, and it can be used by dipping a copper rod into the medicine and applying it to the corner of the eye.
It cures all diseases of the eye corner: corneal opacity (corneal opacity), white halo (white halo), tearing, pterygium (pterygium), blurred vision, and headaches. Apply this medicine to the eye once a day. All eye diseases will be eliminated and cured. Use it for two days to cure all diseases in the body. Use it for three days to cure eighty-four types of epilepsy. Use it for four days, and all internal and external obstacles will not be able to hinder you. Use it for five days, and you will gain victory in all conflicts with enemies, thieves, weapons, and battles. Use it for six days, and all evil karma, afflictions, the four grave offenses, the five rebellious acts, nightmares, and poisonous curses will be destroyed, and you will ultimately not fall into the three evil realms. Use it for seven days, and the king, ministers, and all the masses will follow, respect, believe, accept, and love you. Use it for fourteen days, and you will attain great freedom. Use it for twenty-one days, and you will be able to closely meet with the king and ministers. Use it for twenty-eight days, and all Yakshas (Yakshas) and their retinues will serve you. Use it for thirty-five days, and Asuras (Asuras), Nagas (Nagas), Yakshas (Yakshas), and Rakshasas (Rakshasas) will...
皆為給使。六七日著有大力。飛空羅剎厭魅蠱道。乃至成佛常隨衛護。七七日著摩訶迦羅神乃至八部神。皆來隨從為其給使。八七日著眾人不見。九七日著悉見一切伏藏十七日著阿修羅宮門自然開闢。宮中所有悉見出入無礙。十一七日著所有一切諸藥。猶如火狀對治悉皆現前。若求長命及大力者即得。十二七日著眾山開闢。寶物出現隨意取用。十三七日著龍宮自然開闢寶物出現。隨所見者皆無障礙。十四七日著欲界諸天宮殿無不開者皆悉得見。十五七日著夜黑闇中猶如白日。十六七日著地下金地金剛地水輪風輪空輪悉見。十七七日著四天下所有地獄中眾生悉見。已得見彼力故諸受苦眾生皆得解脫。十八七日著其人德力如日。十九七日著見金剛真身諸愿皆滿。二十七日著見大慈悲觀世音一切愿皆得滿足。二十一七日著飛騰虛空。見色界諸天宮殿皆悉開闢。復見十方諸佛菩薩及佛凈國。若一年著得五種凈眼。若能修此法者應當深信此教。憐愍眾生不得生疑。法則難成如上所說。
觀世音火唵陀羅尼藥品第六
觀世音菩薩憐愍眾生故。說火唵吉祥法。能成一切事。能破一切煩惱罪障惡業。若有怨敵皆悉降伏。微建毗那夜迦瞋心即自歇息不復為害。眾人咸生愛敬。穿地作爐辟方一肘。摩梨枝摩練遮白芥子酪蜜酥等
【現代漢語翻譯】 現代漢語譯本 都成為使者。六七日時，會有大力者出現。飛在空中的羅剎（Rākṣasa，惡鬼），以及使用厭魅蠱道的人，乃至此人成佛，都會常常跟隨衛護。七七日時，摩訶迦羅神（Mahākāla，大黑天神）乃至八部神都會前來隨從，為他效力。八七日時，此人會變得眾人看不見。九七日時，此人能看見一切伏藏。十七日時，阿修羅（Asura，非天）宮殿的門會自然打開，宮中所有一切都能看見，出入沒有阻礙。十一七日時，所有一切諸藥，猶如火光般顯現，對癥治療都會立刻出現。如果求長命及大力者，就能得到。十二七日時，眾山開闢，寶物出現，可以隨意取用。十三七日時，龍宮自然開闢，寶物出現，所見之物都沒有障礙。十四七日時，欲界諸天宮殿沒有不打開的，都能看見。十五七日時，在黑夜中猶如白晝。十六七日時，能看見地下金地、金剛地、水輪、風輪、空輪。十七七日時，能看見四天下所有地獄中的眾生。因為已經見到這種力量，所以受苦的眾生都能得到解脫。十八七日時，此人的德力如太陽般強大。十九七日時，能見到金剛真身，所有願望都能滿足。二十七日時，能見到大慈悲觀世音（Avalokiteśvara），一切願望都能得到滿足。二十一七日時，能飛騰虛空，見到諸天宮殿都打開了，還能見到十方諸佛菩薩及佛的清凈國土。如果一年都如此，就能得到五種清凈的眼。如果能修此法，應當深信此教，憐憫眾生，不得產生懷疑。此法則難以成就，如上面所說。
觀世音火唵陀羅尼藥品第六
觀世音菩薩（Avalokiteśvara-bodhisattva）因為憐憫眾生，所以說火唵吉祥法，能成就一切事情，能破除一切煩惱罪障惡業。若有怨敵，都能降伏。即使建毗那夜迦（Vinayaka，像頭神）生起瞋心，也會自行止息，不再為害。眾人都會生起愛敬之心。穿地作爐，開闢一方一肘之地，用摩梨枝、摩練遮、白芥子、酪、蜜、酥等。
【English Translation】 English version All become servants. On the sixth and seventh day, one will possess great strength. Flying Rākṣasas (evil spirits), those who practice witchcraft and sorcery, even until one attains Buddhahood, will constantly follow and protect. On the seventh seventh day, Mahākāla (the Great Black Deva) and even the eight classes of gods will come to follow and serve. On the eighth seventh day, one will become invisible to the masses. On the ninth seventh day, one will see all hidden treasures. On the seventeenth day, the gates of the Asura (demigod) palaces will naturally open, and one will see everything within, entering and exiting without hindrance. On the eleventh seventh day, all medicines will appear like flames, and remedies for all ailments will immediately manifest. If one seeks longevity and great strength, one will obtain them. On the twelfth seventh day, mountains will open, treasures will appear, and one can take and use them at will. On the thirteenth seventh day, the Dragon Palaces will naturally open, and treasures will appear; whatever one sees will be without obstruction. On the fourteenth seventh day, all the palaces of the desire realm heavens will open, and one will be able to see them all. On the fifteenth seventh day, it will be like daylight in the dark night. On the sixteenth seventh day, one will see the golden earth beneath the ground, the diamond earth, the water wheel, the wind wheel, and the space wheel. On the seventeenth seventh day, one will see all beings in the hells of the four continents. Because one has seen this power, all suffering beings will be liberated. On the eighteenth seventh day, one's virtuous power will be like the sun. On the nineteenth seventh day, one will see the true form of Vajra (Diamond Being), and all wishes will be fulfilled. On the twentieth seventh day, one will see the great compassionate Avalokiteśvara (the Bodhisattva of Compassion), and all wishes will be fulfilled. On the twenty-first seventh day, one will fly into the sky, see all the palaces of the heavens open, and also see the Buddhas and Bodhisattvas of the ten directions and the pure lands of the Buddhas. If one practices this for a year, one will obtain five pure eyes. If one can cultivate this Dharma, one should deeply believe in this teaching, have compassion for all beings, and not harbor doubts. This Dharma is difficult to accomplish, as described above.
The Sixth Chapter on Medicines of the Avalokiteśvara Fire Om Dhāraṇī
Because Avalokiteśvara Bodhisattva (the Bodhisattva Who Observes the Sounds of the World) has compassion for all beings, he speaks the auspicious Fire Om Dharma, which can accomplish all things and destroy all afflictions, sins, obstacles, and evil karma. If there are enemies, they can all be subdued. Even if Vinayaka (the elephant-headed god) arises with anger, he will cease on his own and no longer cause harm. All people will develop love and respect. Dig a pit in the ground to make a stove, clearing a space of one cubit square. Use the branches of the Malaya tree, maricha, white mustard seeds, yogurt, honey, ghee, etc.
分和合。沉檀香木柴各長十二指橫量指。截之著爐中燒。以手抄取少許藥。咒一遍放火中燒。如是滿一千八遍。能破一切業障壽命長二百二十歲。相續七日能作唵法。壽命一千歲身即清凈。能二七日作法。國王太子輔相凡庶歸心恭敬三七日作法三十三天及諸眷屬。並日月四天王天。與其眷屬悉來為作衛護。勒叉金剛與大效驗。觀世音菩薩滿其大愿若國土少雨。白芥子及酥以次咒之三日。火中燒即降雨。雨多不止取此爐中灰咒一百八遍。向四方上散雨即止若惡雹下暴風卒起。還用此灰咒一百八遍。向有云處遙散即止若常誦此咒力如那羅延。舍此身已即生極樂世界。在所生處常得宿命乃至成佛。
爾時觀世音菩薩白佛言。世尊此栴檀心輪陀羅尼如我所說。若比丘比丘尼優婆塞優婆夷若男若女受持者。必得成就勿懷疑。心所憶念一切事皆得。唯須深信不得生疑。爾時佛贊觀世音菩薩言。善哉善哉大慈悲觀世音菩薩摩訶薩。乃能說此微妙如意輪陀羅尼法。現閻浮提利樂諸眾生等。若發心口誦即得效驗。雖然汝依我教與諸眾生。數數勤加策勵示誨。使得效驗為現其身。莫違我語我當隨喜。
爾時觀世音菩薩白佛言世尊。我于無量劫來以慈悲心受寄眾生常作擁護與其效驗。佛自證知為眾生故。說此如意輪陀羅尼。若有
{ "translations": [ "現代漢語譯本：\n分和合（一種儀式）。取沉香、檀香木柴，每根長十二指，橫量一指。截斷後放入爐中焚燒。用手抄取少量藥末，唸誦咒語一遍後放入火中焚燒。如此重複一千八百遍，能破除一切業障，壽命可延長至二百二十歲。連續七日進行此儀式，能修成唵法（Om法），壽命可達一千歲，身心清凈。能連續十四日（二七日）作法，國王、太子、輔相以及普通百姓都會歸心恭敬。連續二十一日（三七日）作法，三十三天（Trayastrimsa，佛教宇宙觀中的一個天界）及其眷屬，以及日月四天王天（Caturmaharajika，佛教中的四大天王所居住的天界），與其眷屬都會前來護衛。勒叉金剛（Raksha Vajra）會顯現巨大的效驗。觀世音菩薩（Avalokiteshvara）會滿足其大愿。如果國土缺少雨水，用白芥子和酥油依次唸誦咒語三日，在火中焚燒，就會降雨。如果雨水過多不止，取此爐中的灰燼，唸誦咒語一百零八遍，向四方空中撒去，雨就會停止。如果遇到惡雹降落或暴風突然颳起，也用此灰燼唸誦咒語一百零八遍，向有云的地方遙遙撒去，災害就會停止。如果經常誦持此咒，力量如同那羅延（Narayana，印度教神祇，毗濕奴的化身）。捨棄此身之後，就能往生極樂世界。在所生之處，常常能夠憶起宿命，乃至最終成佛。\n\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t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受持常自作課誦者諸愿皆得。我承佛力如是救苦眾生。爾時觀世音菩薩摩訶薩。說此如意輪陀羅尼經已。一切大眾皆大歡喜信受奉行。
觀世音秘密藏如意輪陀羅尼神咒經
◎那謨喝啰怛那(二合)怛啰(二合)夜耶(一)那謨阿哩耶(二合)婆嚧枳帝舍靺(亡個切二合)啰耶(合)曝地(陀異切)薩怛靺(亡個切二合)耶(三)摩訶薩怛靺(同上二合)耶(四)摩訶個𡀔尼(上聲)個耶(五)怛侄他(六)嗚吽(二合七)斫個啰(二合)筏底(多以切八)振多末尼(九)摩訶播特迷(二合十)嚕嚕底(多以反)瑟吒(二合十一)阇靺(亡個切二合)啰(十二)阿個哩沙(二合)耶(十三)虎(河古切)泮吒(短聲)薩靺(二合)訶(已上根本身咒)
烏吽(二合)播特摩(二合)振哆末尼阇靺(二)啰虎吽(二合已上身咒)
烏吽(二合)筏啰陀耶播特迷(二合)虎吽(二合已上心中心咒)
【現代漢語翻譯】 現代漢語譯本：受持並經常自己進行課誦的人，所有願望都能實現。我憑藉佛的力量，這樣救度受苦的眾生。當時，觀世音菩薩摩訶薩（Guanshiyin Pusa Mahasattva，偉大的菩薩）說完這部《如意輪陀羅尼經》后，所有大眾都非常歡喜，相信並接受，然後去奉行。
《觀世音秘密藏如意輪陀羅尼神咒經》
◎ 那謨喝啰怛那（Namah Ratna，皈依寶）怛啰（traya，三）夜耶（ya，敬禮）(一) 那謨阿哩耶（Namo Arya，皈依聖者）婆嚧枳帝（Avalokite，觀自在）舍靺（shvara，自在）啰耶（ya，敬禮）(合) 曝地（bodhi，菩提）薩怛靺（sattva，有情）耶（ya，敬禮）(三) 摩訶薩怛靺（Mahasattva，大有情）耶（ya，敬禮）(四) 摩訶個𡀔尼（Maha Karunika，大悲）個耶（ya，敬禮）(五) 怛侄他（Tadyatha，即說咒曰）(六) 嗚吽（Om Hum，種子字）(二合七) 斫個啰（Chakra，輪）筏底（varti，轉）(多以切八) 振多末尼（Chintamani，如意寶珠）(九) 摩訶播特迷（二合 Maha Padma，大蓮花）(二合十) 嚕嚕底（Ruru ti，光明）瑟吒（tistha，住）(二合十一) 阇靺（jvala，火焰）啰（ra，光）(十二) 阿個哩沙（二合 Akarshaya，吸引）耶（ya，敬禮）(十三) 虎（Hum，種子字）泮吒（Phat，摧破）薩靺（二合）訶（Svaha，成就）(已上根本身咒)
烏吽（Om Hum，種子字）(二合) 播特摩（Padma，蓮花）(二合) 振哆末尼（Chintamani，如意寶珠）阇靺（jvala，火焰）啰（ra，光）虎吽（Hum，種子字）(二合已上身咒)
烏吽（Om Hum，種子字）(二合) 筏啰陀耶（Varadaya，施愿）播特迷（Padme，蓮花）(二合) 虎吽（Hum，種子字）(二合已上心中心咒)
【English Translation】 English version: Those who uphold and constantly recite the scriptures themselves will have all their wishes fulfilled. I rely on the power of the Buddha to save suffering beings in this way. At that time, Avalokiteshvara Bodhisattva Mahasattva (Guanshiyin Pusa Mahasattva, the great Bodhisattva), after speaking this 'Cintamanicakra Dharani Sutra', all the assembly greatly rejoiced, believed, accepted, and practiced it.
'Guan Shi Yin's Secret Treasury Cintamanicakra Dharani Divine Mantra Sutra'
◎ Namo Ratna Trayaya (Homage to the Triple Gem) (1) Namo Arya Avalokiteshvaraya (Homage to the Noble Avalokiteshvara) Bodhisattvaya (Bodhisattva) Mahasattvaya (Great Being) Mahakarunikaya (Great Compassionate One) Tadyatha (Thus it is) Om Hum (Seed Syllables) Chakravarti (Wheel-Turner) Cintamani (Wish-Fulfilling Jewel) Maha Padma (Great Lotus) Ruru Tistha (Shine, Abide) Jvala (Flame) Akarshaya (Attract) Hum Phat Svaha (Accomplishment) (Above is the Root Body Mantra)
Om Hum (Seed Syllables) Padma (Lotus) Cintamani (Wish-Fulfilling Jewel) Jvala Hum (Seed Syllable) (Above is the Body Mantra)
Om Hum (Seed Syllables) Varadaya (Bestower of Boons) Padme (Lotus) Hum (Seed Syllable) (Above is the Heart-Center Mantra)