T20n1084_觀世音菩薩如意摩尼輪陀羅尼唸誦法
大正藏第 20 冊 No. 1084 觀世音菩薩如意摩尼輪陀羅尼唸誦法
No. 1084
觀世音菩薩如意摩尼輪陀羅尼唸誦法
三藏法師寶思惟奉 詔譯
根本咒曰。
那謨喝啰怛曩怛啰夜也(二)那摩阿唎也(三)婆嚕吉帝說(長引聲)婆啰吔(三)菩提薩埵婆吧(四)摩訶薩埵婆也(五)摩訶迦嚧尼迦吔(六)怛侄他(七)唵(八)斫迦羅(九)靺哩底(二合十)震哆摩尼(十一)摩訶缽特(二合十三)迷嚕嚕底瑟吒(二合十四)缽羅(十五)阿羯贈哩灑吔虎吽(二合十六)泮吒(二合半聲十七)娑(引)嚩訶(十八)
若有善男子善女人持誦此咒。若每日平旦嚼楊枝始唸誦。若誦此咒滿十萬。聖如意輪菩薩現身與所求愿。
凡誦此咒。不簡在家出家飲酒食肉有妻子。但誦此咒必能成就。誦此咒人不須作法。不求宿日。不求持齋。不須洗浴。不須別衣。但讀誦皆悉成就。如經廣說。
根本印。先合掌二中指少屈。二頭指頭相柱。二大指並直豎當心上。誦七返散頂上之。若有召請。二大指來去。由此咒及印契力故。自身即如本尊威神威力。諸大力魔不得便。
次心咒曰。
烏唵(二合一)缽特摩(二合二)震多末尼(平三)啜羅(
【現代漢語翻譯】 現代漢語譯本： 《觀世音菩薩如意摩尼輪陀羅尼唸誦法》
三藏法師寶思惟奉詔翻譯
根本咒語如下：
那謨喝啰怛曩怛啰夜也(皈命於三寶)，那摩阿唎也(皈命于聖者)，婆嚕吉帝說(觀自在)，婆啰吔(最勝者)，菩提薩埵婆吧(菩薩)，摩訶薩埵婆也(大菩薩)，摩訶迦嚧尼迦吔(大慈悲者)，怛侄他(即說咒曰)：唵(種子字)，斫迦羅(輪)，靺哩底(寶珠)，震哆摩尼(如意寶珠)，摩訶缽特(大蓮花)，迷嚕嚕底瑟吒(光明熾盛)，缽羅(普遍)，阿羯贈哩灑吔(吸引)，虎吽(降伏)，泮吒(摧破)，娑嚩訶(成就)。
若有善男子、善女人持誦此咒，若每日清晨嚼楊枝后開始唸誦，若誦此咒滿十萬遍，聖如意輪菩薩會現身，滿足其所求愿。
凡是誦此咒者，不論是在家或出家，飲酒食肉或有妻子，只要誦此咒必定能夠成就。誦此咒的人不需要特別作法，不需選擇吉日，不需持齋，不需洗浴，不需更換衣服，只要讀誦都能夠成就，如經典所廣泛宣說。
根本印：先合掌，二中指稍微彎曲，二頭指指尖相抵，二大指並直豎立於心前。誦咒七遍后在頭頂散開。若有召請，則二大指來回移動。由於此咒及印契的力量，自身即如同本尊具有威神威力，諸大力魔不能得便。
其次是心咒：
烏唵(種子字)，缽特摩(蓮花)，震多末尼(如意寶珠)，啜羅(輪)。
【English Translation】 English version: The Method of Reciting the Cintamanicakra Dharani of Avalokitesvara Bodhisattva
Translated under Imperial Order by Tripitaka Master Bao Siwei
The Root Mantra says:
Namo ratna-trayāya (Homage to the Triple Gem), nama ārya (Homage to the Noble), valokite-śvarāya (The one who sees the world's sounds, Avalokitesvara), bodhi-sattvāya (Bodhisattva), mahā-sattvāya (Great Bodhisattva), mahā-kāruṇikāya (Great Compassionate One), tadyathā (Thus it is): om (seed syllable), cakra (wheel), varti (jewel), cintāmaṇi (wish-fulfilling jewel), mahā-padme (great lotus), ruru tiṣṭha (shine brightly), pra (everywhere), ākarṣāya (attract), hūṃ (subdue), phaṭ (destroy), svāhā (accomplishment).
If there are good men or good women who uphold and recite this mantra, if they chew a willow branch every morning and then begin reciting, if they recite this mantra one hundred thousand times, the Holy Cintamanicakra Bodhisattva will appear and grant their wishes.
All who recite this mantra, whether they are laypeople or renunciants, whether they drink wine and eat meat or have spouses, as long as they recite this mantra, they will surely achieve success. Those who recite this mantra do not need to perform special rituals, do not need to seek auspicious days, do not need to observe fasting, do not need to bathe, do not need to change clothes, but by simply reciting, all will be accomplished, as extensively explained in the scriptures.
The Root Mudra: First, bring the palms together, slightly bend the two middle fingers, touch the tips of the two index fingers together, and keep the two thumbs straight and upright in front of the heart. Recite the mantra seven times and then scatter (the mudra) over the crown of the head. If there is an invocation, move the two thumbs back and forth. By the power of this mantra and mudra, one's own body will be like the honored one, possessing divine power and strength, and all powerful demons will not be able to take advantage.
Next is the Heart Mantra:
Om (seed syllable), padma (lotus), cintāmaṇi (wish-fulfilling jewel), cakra (wheel).
二合四)虎𤙖(二合五)
次隨心咒曰。
嗚唵(二合一)嚩羅陀缽特迷(二合三)企
次以右手逆覆左手。以右小指頭押左大指頭。以右大指頭押左小指頭。咒曰。
唵(一)阿唎耶(二)婆路(圓平)吉帝攝跋(二合)羅(去音)耶菩提薩埵(去音)耶摩訶薩埵(去音)耶(五)摩訶迦嚧尼迦(去音)耶(二合)哆侄他(七)唵者揭唎(二合八同)者揭唎(九)摩訶者揭𠼝者揭𠼝他(去音)𠼝(十一)者揭𠼝(十二)馱羅(十三)娑訶(十四)
以印誦此咒三返散頂上。
馬頭觀音護身結界法印咒(此法用三)兩手從中指以下三指向外相叉。各博著手背合掌。二食指直豎相去五分許。並二大指相著。各屈一節勿著食指頭來去。咒曰。
唵(一)缽啰毗迦悉跢(二)跋折啰(三)涉啰(上音)支莎訶
馬頭大法身印 兩手食指以下三指向外相叉。指頭各轉著手背合掌。以二小指並豎相合。並二大指相著屈怒大指來去。咒曰。
唵(一)杜那杜那(二)摩他摩他(三)可馱可馱可馱訶那揭唎婆(五)嗚𤙖莎(去音)訶(七)
馬頭法身印 以二手食指以下四指向外相叉。頭各著手背合掌。並二大指相著。各屈一節勿著食指大指來去。咒曰。
唵
【現代漢語翻譯】 現代漢語譯本 虎𤙖(二合五) （虎𤙖(二合五)：梵語複合詞，意義待考）
其次是隨心咒：
嗚唵(二合一) 嚩羅陀缽特迷(二合三) 企
其次，用右手反蓋左手，用右小指頭壓住左大指頭，用右大指頭壓住左小指頭。咒語如下：
唵(一) 阿唎耶(二) 婆路(圓平)吉帝攝跋(二合)羅(去音)耶 菩提薩埵(去音)耶 摩訶薩埵(去音)耶(五) 摩訶迦嚧尼迦(去音)耶(二合) 哆侄他(七) 唵 者揭唎(二合八同) 者揭唎(九) 摩訶者揭𠼝 者揭𠼝 他(去音)𠼝(十一) 者揭𠼝(十二) 馱羅(十三) 娑訶(十四)
以此手印誦此咒三遍，在頭頂上散開。
馬頭觀音護身結界法印咒（此法用三次）：兩手從中指以下三指向外交叉，各自貼著手背合掌。兩個食指直立，相距約五分。併攏兩個大拇指，互相接觸。各自彎曲一節，不要碰到食指頭，來回移動。咒語如下：
唵(一) 缽啰毗迦悉跢(二) 跋折啰(三) 涉啰(上音) 支 莎訶
馬頭大法身印：兩手食指以下三指向外交叉。指頭各自貼著手背合掌。將兩個小指併攏豎立，互相接觸。併攏兩個大拇指，互相接觸，彎曲憤怒的大拇指來回移動。咒語如下：
唵(一) 杜那杜那(二) 摩他摩他(三) 可馱可馱 可馱訶那揭唎婆(五) 嗚𤙖 莎(去音)訶(七)
馬頭法身印：用二手食指以下四指向外交叉。頭各自貼著手背合掌。併攏兩個大拇指，互相接觸。各自彎曲一節，不要碰到食指，大拇指來回移動。咒語如下：
唵
【English Translation】 English version Huṃ Phat (Two combined five) (虎𤙖(二合五): A Sanskrit compound word, the meaning needs further research)
Next is the heart mantra:
Oṃ Va-ra-da-pat-me Ki
Next, with the right hand face down over the left hand, press the tip of the right little finger on the tip of the left thumb, and press the tip of the right thumb on the tip of the left little finger. The mantra is:
Oṃ Ārya Avalokiteśvarāya Bodhisattvāya Mahāsattvāya Mahākāruṇikāya Tadyathā Oṃ Jāgari Jāgari Mahā Jāgari Jāgari Tāla Tāla Jāgari Dhara Svāhā
Recite this mantra three times with this mudra and scatter it on the top of the head.
Hayagriva (馬頭觀音) Body Protection Boundary Mudra and Mantra (This method is used three times): Cross the three fingers from the middle finger downwards outwards with both hands. Each presses against the back of the hand and join the palms. The two index fingers stand straight, about five fen apart. Join the two thumbs together. Bend each section without touching the tip of the index finger, moving back and forth. The mantra is:
Oṃ Pra-vi-ka-si-ta Vajra Śara Chi Svāhā
Hayagriva (馬頭觀音) Great Dharmakaya Mudra: Cross the three fingers below the index fingers outwards with both hands. Each fingertip touches the back of the hand and join the palms. Join the two little fingers together and stand them upright. Join the two thumbs together and bend the angry thumbs, moving back and forth. The mantra is:
Oṃ Dhuna Dhuna Matha Matha Krodha Krodha Krodha Hana Giri-va Hūṃ Phat Svāhā
Hayagriva (馬頭觀音) Dharmakaya Mudra: Cross the four fingers below the index fingers outwards with both hands. Each head touches the back of the hand and join the palms. Join the two thumbs together. Bend each section without touching the index finger, moving the thumbs back and forth. The mantra is:
Oṃ
(一)阿密唎都知(二合)婆(去音)嗚𤙖(去音)莎訶
次結界馬頭觀音印作避除結界。二手合掌二頭指二無名指屈入掌各相背。並二大指微屈勿著頭指。即誦馬頭明王咒曰。
唵阿密㗚(二合)妒納婆(二合)吽發吒娑嚩(二合)訶
誦三返即以印左轉三匝。避除一切諸魔皆自退散。以印右旋三匝。即成堅固大界。
已上護身之法亦用毗俱胝印地結。
觀世音菩薩毗俱胝地結法
左右中指以下反叉。掌中右押左。指背搏掌。以二大指敘並相柱直豎。屈二食指相搏甲相背。以二大指柱地結咒。
唵(一)倍移跢知(一)嗚𤙖
凡上根中根下根唸誦具經列。此法不出唸誦法竟。
誦此咒諸智者得大安樂。貨食必定成就。富貴資具無不豐足。凡三世諸佛出世皆說此咒。此咒密不得妄說時露驗皆散去。是故妄不可傳。但阿阇梨可得。若非爾傳。自他共墮三途。不簡凈不凈唸誦具如上列。若於女人懷中。但讀誦必成大驗。唸誦之時當憶聖如意輪菩薩形相永作依怙。若男若女人繫念誦此咒。應以後夜亦晨朝未食之時應誦。若千若百八遍隨意多少。亦勿增減。誦十三千遍。得見一切諸佛菩薩大悲本尊。此咒一切咒之中最尊最上。唸誦一遍其功德甚多。何況每日誦。其
【現代漢語翻譯】 現代漢語譯本： （一）Om amrita-udbhava hum phat svaha (阿密唎都知(二合)婆(去音)嗚𤙖(去音)莎訶：凈化甘露生)。
接下來，結界時使用馬頭觀音印，以作避除結界。雙手合掌，兩頭指和兩無名指彎曲入掌心，指背相靠。兩大拇指稍微彎曲，不要碰到頭指。然後誦唸馬頭明王咒：
Om amrita-udbhava hum phat svaha (唵阿密㗚(二合)妒納婆(二合)吽發吒娑嚩(二合)訶：凈化甘露生)。
誦唸三遍，然後用印向左旋轉三圈，避除一切邪魔，使其自行退散。用印向右旋轉三圈，即成堅固的大結界。
以上是護身之法，也可以使用毗俱胝印進行地結。
觀世音菩薩毗俱胝地結法：
左右中指以下反向交叉，掌心中右掌壓在左掌上。手指背部緊貼掌心。兩大拇指並排豎直。彎曲兩個食指，指甲相背相靠。用兩大拇指按住地結咒。
Om bei yi duo zhi hum (唵(一)倍移跢知(一)嗚𤙖：嗡，毗俱胝，吽)。
無論是上根、中根還是下根之人，唸誦都應按照經典所列。此法不在念誦法之後結束。
誦唸此咒，有智慧的人能獲得大安樂。所求的食物必定成就，財富資具無不豐足。凡是三世諸佛出世都會說此咒。此咒秘密，不可隨意妄說，時常顯露靈驗都會散去。因此不可隨意傳授。只能傳給阿阇梨（Acharya，導師）。如果不是這樣傳授，自己和他人都會一同墮入三途。不分清凈與否，唸誦都應如上所列。如果在女人懷中，只要讀誦，必定成就大靈驗。唸誦之時，應當憶念聖如意輪菩薩（Cintamanicakra，如意輪觀音）的形相，永遠作為依靠。無論是男人還是女人，繫念誦此咒，應當在后夜或早晨未食之時誦唸。可以誦唸一千遍或一百零八遍，隨意多少，也不要隨意增減。誦唸一萬三千遍，就能見到一切諸佛菩薩和大悲本尊。此咒在一切咒語之中最為尊貴和至上。唸誦一遍，其功德甚多，何況每日誦唸呢？
【English Translation】 English version: (1) Om amrita-udbhava hum phat svaha (阿密唎都知(二合)婆(去音)嗚𤙖(去音)莎訶: Purification, nectar-born, hum phat svaha).
Next, to create a boundary, use the Hayagriva (馬頭觀音) mudra (印) to perform the boundary clearing. Bring both hands together in prayer, bend the two index fingers and two ring fingers into the palms, with the backs of the fingers touching each other. Slightly bend both thumbs, without touching the index fingers. Then recite the Hayagriva mantra:
Om amrita-udbhava hum phat svaha (唵阿密㗚(二合)妒納婆(二合)吽發吒娑嚩(二合)訶: Purification, nectar-born, hum phat svaha).
Recite three times, then rotate the mudra three times to the left, clearing away all demons, causing them to retreat on their own. Rotate the mudra three times to the right, thus forming a firm and great boundary.
The above is the method for self-protection, and the Vajravidarana (毗俱胝) mudra can also be used for earth-binding.
Avalokiteśvara (觀世音菩薩) Vajravidarana Earth-Binding Method:
Cross the left and right middle fingers and fingers below in reverse, with the right palm pressing on the left in the palm center. The backs of the fingers should be close to the palms. Keep the two thumbs aligned and upright. Bend the two index fingers so that the nails touch back to back. Use the two thumbs to press the earth-binding mantra.
Om bei yi duo zhi hum (唵(一)倍移跢知(一)嗚𤙖: Om, Vajravidarana, hum).
Whether one is of superior, intermediate, or inferior capacity, recitation should be done according to the scriptures. This method does not end after the recitation method is completed.
By reciting this mantra, the wise will attain great joy. The desired food will surely be obtained, and wealth and resources will be abundant. All Buddhas (佛) of the three times (三世) speak this mantra when they appear in the world. This mantra is secret and should not be spoken carelessly; revealing its efficacy will cause it to dissipate. Therefore, it should not be transmitted casually, but only to an Acharya (阿阇梨, teacher). If it is transmitted otherwise, both the giver and receiver will fall into the three lower realms (三途). Regardless of purity or impurity, recitation should be done as listed above. If one recites while in the embrace of a woman, great efficacy will surely be achieved. During recitation, one should remember the form of the Holy Cintamanicakra (聖如意輪菩薩, Wish-Fulfilling Wheel Avalokiteśvara) Bodhisattva (菩薩) and always rely on it. Whether male or female, if one focuses on reciting this mantra, it should be recited in the late night or early morning before eating. One can recite a thousand times or one hundred and eight times, as much or as little as one wishes, and should not arbitrarily increase or decrease the number. By reciting thirteen thousand times, one will see all the Buddhas and Bodhisattvas and the great compassionate original deity. This mantra is the most venerable and supreme among all mantras. Reciting it once has great merit, let alone reciting it daily.
功德不可思。若滿十萬。亦世間出世皆悉成就。現世所求資財寶穀米果實隨意成就。若欲一切人所愛念皆能成就。亦每日誦一千遍。現世肉身往入初地位皆能融通。速值遇諸佛如來。疾得三菩提。記畫像法。若有眾生誦此咒。應畫像。其彩色中輒不得著膠。唯用薰陸香汁為膠。畫像人受八齋戒。其菩薩形相造思惟之形。有六臂。其左上作金輪之手。中手執蓮花。下手按山。右手作思惟相。中手執如意珠。下手執念珠。以右足以三十二葉蓮花為坐。頂上有化佛。相好圓滿而乘月輪。威光照耀如月中光。又右邊畫馬頭忿怒大明王像。威光熾然相好圓滿。以上牙垂下。如上畫像隨意大小。
觀世音菩薩如意摩尼輪陀羅尼唸誦儀軌
諸尊法依修兩界只行者心也。但金剛界五相成身五處我為蓮花身者如意輪也。誠雖舉五部中其一類擇云蓮花身可有其意歟。仍金剛智三藏如意輪儀軌依金剛界故。行人可向西(云云)縱依金剛界不可作大法。如此別法者可修三摩地法。依胎藏時者修隨行法。但于別處獨身被修行者以金剛界唱禮五悔依十八道令修業之。十八道是妙成就之軌也。不知案內世人輕之尤笑。仍不空三藏儀軌依十八道也(自可密之)至本尊印處者一切法先結大日印誦五字真言。其次結當時本尊印者也。是則先住大
【現代漢語翻譯】 現代漢語譯本 功德不可思議。如果念滿十萬遍，那麼世間和出世間的一切都能成就。現世所求的資財、寶物、穀物、米糧、果實都能隨意成就。如果想要一切人喜愛和思念，也都能成就。也可以每日誦一千遍，現世肉身就能進入初地，一切融會貫通，迅速值遇諸佛如來，快速獲得三菩提（Sān Pútí，指三種覺悟：正覺、自覺、圓覺）。 關於畫像的方法：如果有眾生誦持此咒語，應該畫像。畫像的顏料中絕對不能加入膠，只能用薰陸香汁作為膠。畫像的人要受持八齋戒。菩薩的形象要造思惟之形，有六隻手臂。左上方的胳膊作金輪之手，中間的胳膊執蓮花，下方的胳膊按著山。右手的胳膊作思惟之相，中間的胳膊執如意珠，下方的胳膊執念珠。以右腳踩著三十二葉蓮花作為座位，頭頂上有化佛，相好圓滿，乘坐在月輪之上，威光照耀如同月中的光芒。又在右邊畫馬頭忿怒大明王像，威光熾盛，相好圓滿，以上牙向下垂。以上的畫像可以隨意大小。 《觀世音菩薩如意摩尼輪陀羅尼唸誦儀軌》 諸尊之法，依據修持金剛界（Jīngāng jiè，Diamond Realm）和胎藏界（Tāizàng jiè，Womb Realm）的行者之心。但金剛界的五相成身，五處我為蓮花身者，即是如意輪（Rúyì lún，Wish-Fulfilling Wheel）。誠然，雖然舉出五部中的一類，選擇說是蓮花身，或許有其用意吧。因此，金剛智三藏（Jīngāng zhì sānzàng，Vajrabodhi）的如意輪儀軌依據金剛界，所以修行者可以面向西方（云云）。即使依據金剛界，也不可作大法。像這樣特別的法，可以修持三摩地法（Sānmó dì fǎ，Samadhi）。依據胎藏界時，修持隨行法。但是，在別處獨自修行的，以金剛界唱禮五悔，依據十八道來修業。十八道是妙成就的軌則。不知內情的人輕視甚至嘲笑。因此，不空三藏（Bùkōng sānzàng，Amoghavajra）的儀軌依據十八道（可以秘密地進行）。到本尊印的地方，一切法先結大日印（Dà rì yìn，Mahavairocana Mudra），誦五字真言。其次結當時的本尊印。這是先住大。
【English Translation】 English version The merit is inconceivable. If one recites it a hundred thousand times, then everything in both the mundane and supramundane realms will be accomplished. Whatever one seeks in this life, such as wealth, treasures, grains, rice, and fruits, will be accomplished at will. If one desires to be loved and cherished by everyone, that too will be accomplished. One can also recite it a thousand times daily, and in this very lifetime, with one's physical body, one can enter the first Bhumi (stage of Bodhisattva), and everything will be harmonized. One will quickly encounter all the Buddhas and Tathagatas, and swiftly attain the Threefold Bodhi (Sān Pútí, Three kinds of Enlightenment: Right Enlightenment, Self-Enlightenment, and Complete Enlightenment). Regarding the method of making an image: If there are sentient beings who recite this mantra, they should make an image. Absolutely no glue should be added to the colors used for the image; only the juice of olibanum should be used as glue. The person making the image should observe the Eight Precepts. The form of the Bodhisattva should be made in a contemplative posture, with six arms. The upper left arm should be in the gesture of holding a golden wheel, the middle arm should hold a lotus flower, and the lower arm should be pressing on a mountain. The right arm should be in a contemplative pose, the middle arm should hold a Cintamani jewel (Rúyì zhū, wish-fulfilling jewel), and the lower arm should hold prayer beads. The right foot should be seated on a thirty-two-petaled lotus flower, and there should be a transformation Buddha on the crown of the head, with perfect marks and riding on a moon disc, its majestic light shining like the light in the moon. Also, on the right side, draw an image of the Hayagriva Wrathful Vidyaraja (Mǎtóu fènnù dà míngwáng, Horse-Headed Wrathful Bright King), with blazing majestic light, perfect marks, and upper teeth hanging down. The above image can be of any size. The Ritual and Recitation Guide for the Avalokiteśvara Bodhisattva Cintamani Chakra Dharani The Dharma of all deities depends on the mind of the practitioner who cultivates both the Vajradhatu (Jīngāng jiè, Diamond Realm) and Garbhadhatu (Tāizàng jiè, Womb Realm). However, the five aspects of becoming a body in the Vajradhatu, where 'I' am a lotus body in five places, refers to the Cintamani Chakra (Rúyì lún, Wish-Fulfilling Wheel). Indeed, although one category from the five divisions is mentioned, choosing to say it is a lotus body may have its intention. Therefore, the Cintamani Chakra ritual guide of Vajrabodhi Tripitaka (Jīngāng zhì sānzàng, Vajrabodhi) is based on the Vajradhatu, so practitioners can face west (etc.). Even if based on the Vajradhatu, one should not perform great Dharma. For such special Dharma, one can cultivate Samadhi Dharma (Sānmó dì fǎ, Samadhi). When based on the Garbhadhatu, one should cultivate the accompanying practices. However, those who practice alone in other places should chant the Five Repentances according to the Vajradhatu and cultivate karma according to the Eighteen Paths. The Eighteen Paths are the rules for wonderful accomplishment. Those who do not know the inside story despise and even laugh at it. Therefore, the ritual guide of Amoghavajra Tripitaka (Bùkōng sānzàng, Amoghavajra) is based on the Eighteen Paths (can be done secretly). When it comes to the Mudra of the principal deity, for all Dharmas, first form the Mahavairocana Mudra (Dà rì yìn, Mahavairocana Mudra) and recite the Five-Syllable True Word. Then form the Mudra of the principal deity at that time. This is to first abide in the great.
日法界宮。隨檀越樂欲起大悲誓願。出堂時本尊變化身成就施主心願之意也。是大秘密口傳也。護摩時被用心咒。所謂。
唵[口*跛]娜摩振多摩抳入嚩啰吽贊迦摩攞(是如意輪也)
王本尊面者一切佛菩薩金剛可依息災等法。但至此法攝依受行人向西行宜歟。前前人師多依此方修行也。
金剛佛子興然本
【現代漢語翻譯】 現代漢語譯本 在日法界宮（Dharmadhatu Palace），隨著檀越（danapati，施主）的喜好和願望，發起大悲誓願。出堂時，本尊（principal deity）變化身成就施主心願之意。這是大秘密口傳。護摩（homa，火供）時被用心咒，即： 唵 [口*跛] 娜摩 振多摩尼 入嚩啰 吽 贊 迦摩攞 (這是如意輪也) 王本尊面向者，一切佛菩薩金剛可依息災等法。但至此法攝依受行人向西行宜歟？前前人師多依此方修行也。 金剛佛子 興然 本
【English Translation】 English version In the Dharmadhatu Palace, according to the desires and wishes of the danapati (donor), the great compassionate vow is initiated. When leaving the hall, the transformed body of the principal deity fulfills the wishes of the donor. This is a great secret oral transmission. During homa (fire ritual), the mantra is recited with focused intention, namely: Om [口*跛] Namo Chintamani Jvala Hum Jvalakamala (This is the Cintamani Chakra) When the principal deity faces the king, all Buddhas, Bodhisattvas, and Vajras can rely on this for pacifying disasters and other practices. But should the practitioner who is initiated into this practice face west? Previous teachers have mostly relied on this direction for practice. Written by Vajra Buddha Son Xingran