T20n1086_觀自在菩薩如意輪瑜伽

大正藏第 20 冊 No. 1086 觀自在菩薩如意輪瑜伽

No. 1086 [No. 1087]

觀自在菩薩如意輪瑜伽一卷

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

我今順瑜伽　　金剛頂經說　摩尼蓮花部　　如意念誦法　修此三昧故　　能如觀自在　先擇其弟子　　族姓敬法者　多人所敬愛　　智慧而勇進　決定毗離耶　　覺慧常不捨　盡孝于父母　　凈信於三寶　樂修菩提行　　於四無量心　剎那無有間　　常樂大乘法　住于菩薩戒　　恭敬阿阇梨　一切諸聖者　　成就堅固力　丈夫之勇猛　　善通相應門　常樂寂靜行　　智慧無所畏　以戒常嚴身　　精修秘密乘　敬依理趣道　　一心無所吝　常樂聞妙法　　曾入三昧耶　從師獲灌頂　　既蒙印可已　不久當成就　　弟子具此相　方可為傳授　　此即如意寶　能成諸事業　　如經說處所　山間及流水　　清凈阿蘭若　隨樂之澗谷　　離諸危怖難　隨力嚴供具　　行人面于西　漫提自在王　　次禮余方佛　以五輪著地　　如教之敬禮　雙膝長跪已　　合掌虛心住　誠心盡陳說　　三業一切罪

【現代漢語翻譯】現代漢語譯本《觀自在菩薩如意輪瑜伽》一卷

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉詔譯

我現在順應瑜伽的教義，這是《金剛頂經》所說的。關於摩尼（maṇi，寶珠）蓮花部的如意輪唸誦法。修持此三昧（samādhi，正定）的緣故，能像觀自在菩薩一樣。首先要選擇弟子，選擇那些族姓清白、尊敬佛法的人。為眾人所敬愛，有智慧且勇猛精進。有堅定的毗離耶（vīrya，精進），覺悟的智慧常常不捨棄。盡心孝順父母，對三寶（佛、法、僧）有清凈的信心。喜歡修持菩提（bodhi，覺悟）之行，對於四無量心（慈、悲、喜、舍）。剎那之間都沒有間斷，常常喜愛大乘佛法。安住于菩薩戒，恭敬阿阇梨（ācārya，導師）。以及一切諸聖者，成就堅固的力量。具有大丈夫的勇猛，善於通達相應的法門。常常喜愛寂靜的修行，智慧上沒有畏懼。用戒律常常莊嚴自身，精進修持秘密乘（密宗）。恭敬依循理趣之道，一心一意沒有吝嗇。常常喜歡聽聞微妙的佛法，曾經進入三昧耶（samaya，誓言）。從阿阇梨處獲得灌頂，既然已經得到印可。不久就應當成就，弟子如果具備這些相。才可以為他傳授，這即是如意寶（cintāmaṇi，能滿足願望的寶珠）。能夠成就各種事業，如經文所說的處所。在山間以及流水旁，清凈的阿蘭若（araṇya，寂靜處）。隨心所樂的澗谷，遠離各種危難恐怖。隨自己的能力來準備供具，修行人面向西方。先禮拜自在王（觀自在菩薩的別稱）漫提（Mandhi）。然後禮拜其餘方位的佛。用五輪（指頭、雙手、雙膝）著地，按照教導來敬禮。雙膝長跪之後，合掌虛心而住。誠心誠意地陳述，身口意三業所造的一切罪過。

【English Translation】 English version The Yoga of Avalokiteśvara (Guānzìzài Púsà) Cintāmaṇicakra (Rúyìlún) - One Scroll

Translated by the Tripiṭaka (Sānzàng) Śramaṇa (Shāmén) Bukong (Amoghavajra), of the Daxingshan Temple, with the title of 'Greatly Wise',奉詔 (by imperial decree). He was the Kaifu Yitong Sansi Tejin Shi Hongluqing, the Duke of Su of the State, with an estate of three thousand households, granted purple robes, posthumously awarded the title of Sikong, and posthumously named Dajian, with the formal title of 'Greatly Wise'.

Now I follow the teachings of Yoga, as explained in the Vajraśekhara Sūtra (Jīngāngdǐng Jīng). Concerning the Cintāmaṇicakra (Rúyìlún) recitation method of the Maṇi (寶珠) Lotus division. By practicing this samādhi (正定), one can become like Avalokiteśvara (Guānzìzài Púsà). First, select a disciple, choosing those of pure lineage who respect the Dharma. One who is respected and loved by many, wise and courageous in advancement. Possessing firm vīrya (精進), and never abandoning awakened wisdom. Devotedly filial to parents, with pure faith in the Three Jewels (Triratna: Buddha, Dharma, Sangha). Delighting in cultivating the Bodhi (覺悟) path, and towards the Four Immeasurables (Brahmavihāras: loving-kindness, compassion, joy, equanimity). Without interruption for even a moment, always delighting in the Mahāyāna Dharma. Abiding in the Bodhisattva precepts, and revering the ācārya (導師). As well as all the holy beings, accomplishing steadfast strength. Possessing the courage of a great person, skilled in understanding the corresponding Dharma gates. Always delighting in solitary practice, fearless in wisdom. Constantly adorning oneself with precepts, diligently cultivating the Secret Vehicle (Tantrayana). Respectfully following the path of principle and interest, wholeheartedly without stinginess. Always delighting in hearing the wonderful Dharma, having entered into samaya (誓言). Having received abhiseka (灌頂) from the ācārya, and having been approved. Soon one should attain accomplishment, if the disciple possesses these qualities. Only then can it be transmitted to him, this is the Cintāmaṇi (能滿足願望的寶珠). Capable of accomplishing various undertakings, as the sutra describes the places. In the mountains and by flowing streams, in a pure araṇya (寂靜處). In valleys where one finds joy, far from all dangers and fears. Prepare offerings according to one's ability, the practitioner facing west. First, pay homage to the Lord of Freedom (another name for Avalokiteśvara), Mandhi. Then pay homage to the Buddhas of the other directions. With the five wheels (referring to the head, hands, and knees) touching the ground, pay homage as instructed. After kneeling on both knees, join palms and dwell with an empty mind. Sincerely and earnestly confess all the sins committed by the three karmas (body, speech, and mind).

我從過去世　　流轉于生死　今對大聖尊　　盡心而懺悔　如先佛所懺　　我今亦如是　愿承加持力　　眾生悉清凈　以此大愿故　　自他獲無垢

密言曰。

唵　薩婆婆　嚩輸馱　薩婆達么　薩嚩婆嚩輸度唅

行者次應隨喜一切諸佛菩薩所集福智(思一切佛菩薩過去所修行功德如我自作而生歡喜)。

過現三世佛　　菩薩及眾聖　所集諸善根　　合掌盡隨喜　如我身所集　　歡喜無有異

次應右膝著地芙蓉合掌置於頂上。想禮一切如來菩薩足。

密言曰。

唵缽頭么(二合)微(微古反)

禮諸佛已全跏半跏。或輪王跏。隨意而坐。

作此坐印已　　觀遍虛空佛　己身各於前　　住彼眾聖會　止觀從膝上　　旋舞當心合　如蓮之未敷　　想禮于諸佛　次結三昧耶　　當心堅固縛　檀慧禪智豎　　金剛蓮花印　通持蓮花者　　警覺眾聖已　誦此密言曰

唵跋折羅缽頭么三么耶薩怛梵(三合)

由結此印故　　佛及善逝子　諸大名稱者　　妙觀察攝受　憶昔本誓願　　對於遍照尊　不違教令故　　加持使圓滿

次結一切諸佛如來安悅意歡喜三昧耶印。

十度堅固縛　　忍愿中交合　檀慧與禪智　　各

【現代漢語翻譯】現代漢語譯本我從過去無數世以來，一直在生死輪迴中流轉，今天面對偉大的聖者，我真心誠意地懺悔。就像過去的諸佛所懺悔的那樣，我現在也這樣懺悔。愿承蒙佛菩薩的加持力，使一切眾生都得到清凈。因為這個偉大的願望，自己和他人都能獲得沒有瑕疵的清凈。

密咒說：

唵，薩婆婆，嚩輸馱，薩婆達么，薩嚩婆嚩輸度唅。

修行者接下來應當隨喜一切諸佛菩薩所積累的福德和智慧（思維一切佛菩薩過去所修行的功德，如同自己所作一樣而生歡喜）。

過去、現在、未來三世的佛，菩薩以及各位聖賢，所積累的各種善根，我合起手掌，全部都隨喜。如同我自身所積累的善根一樣，歡喜的心情沒有差別。

接下來應當右膝著地，雙手合掌如芙蓉花，放在頭頂上。觀想禮拜一切如來菩薩的足。

密咒說：

唵缽頭么（Padma，蓮花）（二合）微（微古反）。

禮拜諸佛完畢后，可以結全跏趺坐、半跏趺坐，或者輪王坐。隨意而坐。

作出這個坐印之後，觀想遍佈虛空的佛，自己也在他們面前，安住在那個眾聖的集會中。止觀從膝蓋上開始，旋轉舞動，在心前合攏。如同蓮花還沒有開放一樣，觀想禮拜諸佛。接下來結三昧耶（Samaya，誓言）印，在心前堅固地縛住，將檀（Dāna，佈施）、慧（Prajñā，智慧）、禪（Dhyāna，禪定）、智（Jñāna，智慧）豎立起來，這是金剛蓮花印。通達並持有蓮花印的人，警覺眾聖之後，誦唸這個密咒說：

唵跋折羅（Vajra，金剛）缽頭么（Padma，蓮花）三么耶（Samaya，誓言）薩怛梵（Sattvam，有情/眾生）（三合）。

由於結這個印的緣故，佛以及善逝之子，各位大名聲者，以妙觀察智來攝受。憶念過去所發的誓願，面對遍照尊（Vairocana，毗盧遮那佛），不違背教令的緣故，加持使其圓滿。

接下來結一切諸佛如來安悅意歡喜三昧耶（Samaya，誓言）印。

十度（十波羅蜜）堅固地縛住，忍（Kṣānti，忍辱）和愿（Praṇidhāna，愿）在中間交合，檀（Dāna，佈施）、慧（Prajñā，智慧）與禪（Dhyāna，禪定）、智（Jñāna，智慧）各自……

【English Translation】 English version From past lives, I have been transmigrating in the cycle of birth and death. Today, facing the Great Holy One, I repent with all my heart. Just as the Buddhas of the past repented, so do I now. May I receive the blessings, so that all beings may be purified. Because of this great vow, both myself and others may obtain purity without defilement.

The secret mantra says:

Om, Sarva Bhava Shuddha, Sarva Dharma, Sarva Bhava Shuddho Ham.

The practitioner should then rejoice in the merits and wisdom accumulated by all the Buddhas and Bodhisattvas (contemplate all the merits practiced by the Buddhas and Bodhisattvas in the past, and rejoice as if they were one's own deeds).

The Buddhas, Bodhisattvas, and all the saints of the past, present, and future, all the roots of goodness they have accumulated, I join my palms together and rejoice in them all. Just like the merits I have accumulated myself, my joy is no different.

Next, one should kneel on the right knee, place the palms together like a lotus flower on the top of the head, and visualize bowing to the feet of all the Tathagatas and Bodhisattvas.

The secret mantra says:

Om Padma Vi.

After bowing to all the Buddhas, one can sit in full lotus position, half lotus position, or wheel-turning king position, as one pleases.

After making this sitting mudra, contemplate the Buddhas pervading the empty space, and oneself in front of them, dwelling in that assembly of saints. The Samatha-vipassanā (calm abiding and insight) starts from the knees, rotating and dancing, joining at the heart. Like a lotus that has not yet bloomed, visualize bowing to all the Buddhas. Next, form the Samaya (vow) mudra, firmly binding at the heart, raising the Dana (generosity), Prajñā (wisdom), Dhyāna (meditation), and Jñāna (knowledge) fingers, this is the Vajra (diamond) Lotus mudra. One who understands and holds the Lotus mudra, after awakening all the saints, recites this secret mantra:

Om Vajra Padma Samaya Sattvam.

Because of forming this mudra, the Buddhas and the sons of the Sugatas (well-gone ones), all the great renowned ones, with wonderful observing wisdom, will embrace and receive. Remembering the vows made in the past, facing Vairocana (the Illuminating One), not violating the teachings, they bless and make it complete.

Next, form the Samaya (vow) mudra of all the Buddhas and Tathagatas, the Anaya (peaceful) and joyful intention.

The ten perfections are firmly bound, Kṣānti (patience) and Praṇidhāna (vow) are joined in the middle, Dana (generosity), Prajñā (wisdom) and Dhyāna (meditation), Jñāna (knowledge) each...

相合而豎

密言曰。

唵　三么耶乎(去引)蘇啰多薩怛梵(三合)

由示此印故　　諸佛及菩薩　一切執金剛　　皆悉妙歡喜　次當開心戶　　入金剛智字　觀於二乳上　　右怛啰左吒　如宮室戶扇　　殊勝金剛縛　三業同時發　　拍心開兩字

密言曰。

唵跋日啰(二合)滿馱(平)怛羅(二合)吒(半音)

無始熏種子　　所集之塵勞　今以召罪印　　集之慾摧碎　十度堅固縛　　忍愿伸如針　進力屈如鉤　　心想召諸罪　想彼眾罪狀　　植髮裸黑形　及印刺於心　　觸已誦密語　三業相應故　　能召諸罪積　誦此召集已　　方作摧碎法

密言曰。

唵薩婆播波迦哩灑拏尾(入)輸馱(入)娜三摩耶跋日啰(二合)吽若(入)

召入于掌已　　方作摧碎法　前印內相叉　　稱𤚥縛諸罪　忍愿俱伸直　　有怛啰吒字　想為金剛杵　　相拍如摧山　忿句及怒形　　能凈諸惡趣　誦已忍愿拍　　三七隨所宜

密言曰。

唵跋日啰(二合)播尼尾薩普吒也薩婆播也滿馱娜你缽啰(二合)母乞灑(二合)也薩婆播也蘗底(丁以反)避藥(二合重呼)薩婆薩怛挽薩婆怛他蘗多跋日啰(二合)三磨也吽怛啰(二合)吒(半

【現代漢語翻譯】現代漢語譯本相合而豎

密言曰：

唵三么耶乎(去引) 蘇啰多薩怛梵(三合)

由於展示此印，諸佛及菩薩，一切執金剛（Vajrapani，手持金剛杵的護法神），皆悉妙歡喜。接下來應當開啟心戶，進入金剛智字，觀想於二乳之上，右為怛啰（Tara），左為吒（ța）。如宮室戶扇，殊勝金剛縛，三業（身、口、意）同時發動，拍心開啟兩字。

密言曰：

唵跋日啰(二合) 滿馱(平) 怛羅(二合) 吒(半音)

無始以來熏習的種子，所積聚的塵勞，現在用召罪印，聚集起來想要摧毀。十度（十波羅蜜）堅固縛，忍愿（忍辱和願力）伸如針，進力（精進和力量）屈如鉤，心中想著召集諸罪。想像那些罪的形狀，植髮裸黑形，及印刺於心，觸碰之後誦唸密語。三業相應，能夠召集諸罪的積聚，誦唸此召集咒語后，方可作摧碎之法。

密言曰：

唵薩婆播波迦哩灑拏尾(入) 輸馱(入) 娜三摩耶跋日啰(二合) 吽若(入)

召入于掌之後，方可作摧碎之法，前印內相叉，稱縛諸罪。忍愿俱伸直，有怛啰（Tara）吒（ța）字，想為金剛杵（Vajra），相拍如摧山。忿怒句及怒形，能夠清凈諸惡趣，誦唸后忍愿相拍，三七遍隨所宜。

密言曰：

唵跋日啰(二合) 播尼尾薩普吒也薩婆播也滿馱娜你缽啰(二合) 母乞灑(二合)也薩婆播也蘗底(丁以反) 避藥(二合重呼) 薩婆薩怛挽薩婆怛他蘗多跋日啰(二合) 三磨也吽怛啰(二合) 吒(半

【English Translation】 English version Joining and Erecting

The secret mantra says:

Om samaya hu surata satvam (three combined)

By showing this mudra, all Buddhas and Bodhisattvas, all Vajrapanis (Vajrapani, the Dharma protector holding the vajra), are wonderfully delighted. Next, one should open the door of the heart, enter the syllable of Vajra wisdom, and contemplate on the two breasts, with 'tra' (Tara) on the right and 'ṭa' (ța) on the left. Like the door panels of a palace, a supreme Vajra bond, the three karmas (body, speech, and mind) are activated simultaneously, striking the heart to open the two syllables.

The secret mantra says:

Om vajra bandha tra ṭa

The seeds accumulated from beginningless time, the defilements gathered, now with the mudra of summoning sins, gather them to be destroyed. The firm bond of the ten perfections (ten paramitas), endurance and vows (patience and vows) extended like needles, effort and strength (diligence and power) bent like hooks, in the mind thinking of summoning all sins. Imagine the shapes of those sins, with disheveled hair and naked black forms, and imprint them on the heart, touching them and reciting the secret mantra. The three karmas corresponding, able to summon the accumulation of all sins, after reciting this summoning mantra, then perform the method of crushing.

The secret mantra says:

Om sarva papa karshana vi shuddha na samaya vajra hum ja

After summoning into the palm, then perform the method of crushing, the previous mudra crossing inward, calling and binding all sins. Endurance and vows both extended straight, with the syllables 'tra' (Tara) and 'ṭa' (ța), imagine them as vajras (Vajra), striking each other like crushing a mountain. Wrathful phrases and angry forms, able to purify all evil destinies, after reciting, strike with endurance and vows, three or seven times as appropriate.

The secret mantra says:

Om vajra pani vi sphotaya sarva paya bandhana ni pra mokshaya sarva paya gati bhyah sarva satvan sarva tathagata vajra samaya hum tra ṭa

音)

以此相應故　　先佛方便說　三業所積罪　　無量極重障　作此摧滅已　　如火焚枯草　有情常愚迷　　不知此理趣　如來大悲故　　開此秘妙門　次當結入印　　內如來智字　二羽堅固縛　　禪智入于中　以進力二度　　相拄如環勢　觀前八葉蓮　　其上置阿字　二點嚴飾故　　妙字方名阿　色白如珂雪　　流散千光明　想以進力支　　捻字安心內　三業齊運用　　誦此密言曰

唵跋日啰(二合)阿(引)味舍(平聲)惡(入)

既想入心中　　字相逾光耀　此即法界體　　行者應是觀　不久悟寂靜　　法本不生故　三世諸如來　　金剛身口意　皆以妙方便　　持在金剛拳　以此闔心門　　智字獲堅固　便屈進力度　　住于禪智背　以印觸胸已　　即誦此妙言

唵跋日啰(二合)母瑟致𤚥

行者住等引　　二羽堅固縛　仰置於臍下　　禪智蓮花形　此名三昧印　　誦此密言曰

唵三摩地缽頭迷(二合)紇哩(短)

出息及入息　　住阿那波那　想佛遍虛空　　彈指警覺我　佛子汝云何　　成無上等覺　不知諸如來　　實相之妙法　既聞警覺已　　行者復白言　云何名真實　　愿最勝尊說　諸佛皆歡喜　　作如是

【現代漢語翻譯】現代漢語譯本因此與此相應，過去的諸佛以方便之法宣說。身、語、意三業所積累的罪業，是無量且極其沉重的障礙。如此摧毀罪業之後，就像火焚燒枯草一般。眾生常常愚昧迷惑，不明白這個道理。如來以大慈悲之心，開啟這個秘密玄妙之門。接下來應當結入印，將如來智慧之字置於心中。雙手牢固地結縛，禪智（指智慧）置於其中。用精進和力量這兩種波羅蜜，相互抵住形成環狀。觀想前方八葉蓮花，其上安放『阿』字（種子字）。用兩點來莊嚴修飾，這個妙字才可稱為『阿』。顏色潔白如珂雪，流散出千萬光明。觀想用精進和力量支撐，捻著『阿』字安於心中。身、語、意三業同時運用，誦唸這個密咒說：『唵跋日啰（二合）阿（引）味舍（平聲）惡（入）』當觀想『阿』字進入心中后，字的形象更加光彩照耀。這即是法界的本體，修行者應當如此觀想。不久就能領悟寂靜，因為法的本性是不生不滅的。過去、現在、未來三世的諸如來，其金剛身、口、意。都以巧妙方便之法，持握在金剛拳之中。用此來關閉心門，智慧之字獲得堅固。然後彎曲精進和力量，使其位於禪智的背後。用手印觸碰胸部之後，就誦唸這個妙言：『唵跋日啰（二合）母瑟致𤚥』修行者安住于等引（禪定），雙手牢固地結縛。仰放于臍下，形成禪智蓮花之形。這名為三昧印，誦唸這個密咒說：『唵三摩地缽頭迷（二合）紇哩（短）』出息和入息，安住于阿那波那（Anapana，觀呼吸）。觀想佛陀遍滿虛空，彈指警覺我。佛子，你為何不能成就無上正等正覺？因為你不知道諸如來，實相的玄妙之法。聽聞警覺之後，修行者再次稟白說：什麼叫做真實？愿最勝的世尊為我宣說。諸佛都歡喜，這樣說道。

【English Translation】 English version Accordingly, in accordance with this, the past Buddhas spoke with expedient means. The sins accumulated by the three karmas of body, speech, and mind are immeasurable and extremely heavy obstacles. After destroying these sins in this way, it is like fire burning dry grass. Sentient beings are often foolish and deluded, not understanding this principle. The Tathagata, with great compassion, opens this secret and wonderful gate. Next, one should form the entering mudra, placing the seed-syllable of the Tathagata's wisdom within the heart. Both hands are firmly bound, with dhyana-jnana (meditation-wisdom) placed in the center. Using the paramitas of effort and strength, pressing against each other in a ring shape. Visualize an eight-petaled lotus in front, with the syllable 'Ah' (seed syllable) placed upon it. Adorned with two dots, this wonderful syllable is then called 'Ah'. Its color is as white as conch-shell snow, radiating thousands of lights. Visualize supporting it with effort and strength, holding the syllable 'Ah' and placing it within the heart. The three karmas of body, speech, and mind are used simultaneously, reciting this mantra: 『Om Vajra (two combined) Ah (elongated) Avesha (level tone) Ah (entering tone)』 Once the syllable 'Ah' is visualized entering the heart, the form of the syllable becomes even more radiant. This is the essence of the Dharmadhatu (realm of reality), and the practitioner should contemplate in this way. Soon one will awaken to stillness, because the nature of dharma is unborn. The Buddhas of the past, present, and future, their Vajra body, speech, and mind. All hold it in the Vajra fist with skillful and expedient means. Use this to close the door of the heart, and the syllable of wisdom obtains firmness. Then bend effort and strength, placing them behind dhyana-jnana. After touching the chest with the mudra, recite this wonderful mantra: 『Om Vajra Musti Vam』 The practitioner abides in samadhi (equanimity), with both hands firmly bound. Placed upwards below the navel, forming the shape of a dhyana-jnana lotus. This is called the Samadhi Mudra, reciting this mantra: 『Om Samadhi Padme Hrih (short)』 With outgoing and incoming breaths, abide in Anapana (mindfulness of breathing). Visualize the Buddha pervading space, snapping fingers to awaken me. Buddha-child, why are you unable to achieve Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment)? Because you do not know the wonderful dharma of the true nature of the Tathagatas. After hearing the awakening, the practitioner again reports: What is called truth? May the most excellent Bhagavan (World Honored One) explain it for me. All the Buddhas are delighted, and say thus.

勝言　善哉摩訶薩　　能作如是問　汝想於心中　　所內惡字門　以字徹於心　　誦此密言曰

唵止(入)多缽啰(二合)底(平)味鄧迦路弭

當默誦一遍　　便想為月輪　倍欲精進故　　複誦妙言曰

唵步提止(入)多母(去)怛跛(二合)陀夜弭(平)

能令心月輪　　圓滿甚清凈　中想妙蓮花　　上安寶金剛

密言曰。

唵底瑟姹么尼(上)跋日啰(二合)缽娜么(二合)

引量同虛空　　周遍於三界　複誦此妙言　　金剛語離聲

唵薩頗(二合上)啰么尼(上)跋日啰(二合)缽娜么(二合)

於此引妙蓮　　流放千光焰　一一光明中　　無量佛剎土　剎中有妙蓮　　想持寶蓮者　持寶蓮勝幢　　幢中出妙聲　誰有薄福者　　當滿一切愿　住是寂三昧　　為利諸有情　如是菩薩類　　皆住于等引　從蓮花胎藏　　放千妙光明　皆為利眾生　　檀波羅蜜等　遍入諸三昧　　理趣善巧門　為愍念有情　　作無量方便　化身為種種　　從生及涅槃　轉大妙法輪　　皆從意寶出　所說之妙法　　皆以輪成就　以輪為妙智　　能斷諸結使　由轉妙法輪　　此為福智路　次皆正觀察　　漸斂其智蓮

密言曰。

【現代漢語翻譯】現代漢語譯本勝言『善哉摩訶薩（Mahāsattva，大菩薩），能作如是問。』『汝想於心中，所內惡字門，以字徹於心，誦此密言曰：』『唵止(入)多缽啰(二合)底(平)味鄧迦路弭（Om citta prati vidam karomi）。』『當默誦一遍，便想為月輪，倍欲精進故，複誦妙言曰：』『唵步提止(入)多母(去)怛跛(二合)陀夜弭(平)（Om bodhicitta mudra padayami）。』『能令心月輪，圓滿甚清凈，中想妙蓮花，上安寶金剛。』『密言曰：』『唵底瑟姹么尼(上)跋日啰(二合)缽娜么(二合)（Om tistha mani vajra padma）。』『引量同虛空，周遍於三界，複誦此妙言，金剛語離聲：』『唵薩頗(二合上)啰么尼(上)跋日啰(二合)缽娜么(二合)（Om sphara mani vajra padma）。』『於此引妙蓮，流放千光焰，一一光明中，無量佛剎土，剎中有妙蓮，想持寶蓮者，持寶蓮勝幢，幢中出妙聲，誰有薄福者，當滿一切愿，住是寂三昧（Samadhi，三摩地），為利諸有情，如是菩薩類，皆住于等引，從蓮花胎藏，放千妙光明，皆為利眾生，檀波羅蜜（Dāna pāramitā，佈施波羅蜜）等，遍入諸三昧，理趣善巧門，為愍念有情，作無量方便，化身為種種，從生及涅槃（Nirvana，涅槃），轉大妙法輪，皆從意寶出，所說之妙法，皆以輪成就，以輪為妙智，能斷諸結使，由轉妙法輪，此為福智路，次皆正觀察，漸斂其智蓮。』『密言曰。』

【English Translation】 English version Victorious Words 『Excellent, Mahāsattva (great being), you are able to ask such questions.』『You contemplate in your heart, the gate of evil words contained within. With the word penetrating your heart, recite this secret mantra:』『Om citta prati vidam karomi (Om, I make the mind aware).』『Silently recite it once, then visualize it as a moon disc. Desiring to be even more diligent, recite this wonderful mantra again:』『Om bodhicitta mudra padayami (Om, I offer the seal of the awakened mind).』『It can make the moon disc of the heart complete and very pure. In the center, visualize a wonderful lotus flower, and on top of it, place a precious vajra (diamond scepter).』『The secret mantra is:』『Om tistha mani vajra padma (Om, remain, jewel, vajra, lotus).』『Its extent is like the void, pervading the three realms. Recite this wonderful mantra again, the vajra speech is free from sound:』『Om sphara mani vajra padma (Om, spread, jewel, vajra, lotus).』『From this, draw forth a wonderful lotus, emitting thousands of flames of light. In each ray of light, there are immeasurable Buddha lands. In each land, there is a wonderful lotus. Visualize those who hold the precious lotus, holding the victorious banner of the precious lotus. From the banner, a wonderful sound emerges. Whoever has little merit, all their wishes will be fulfilled. Abide in this peaceful Samadhi (concentration), for the benefit of all sentient beings. Such Bodhisattvas (enlightenment beings) all abide in equanimity. From the lotus womb, emit thousands of wonderful rays of light, all for the benefit of sentient beings, such as Dāna pāramitā (perfection of giving). Fully enter all Samadhis, the skillful gate of reasoning. Out of compassion for sentient beings, perform immeasurable skillful means, transforming into various forms, from birth and Nirvana (liberation). Turn the great and wonderful Dharma wheel, all emanating from the wish-fulfilling jewel. The wonderful Dharma (teachings) that is spoken is all accomplished by the wheel. Use the wheel as wonderful wisdom, capable of severing all afflictions. By turning the wonderful Dharma wheel, this is the path of merit and wisdom. Next, observe correctly, gradually retracting the lotus of wisdom.』『The secret mantra is.』

唵僧訶啰么尼跋日啰(二合)缽娜么

所在諸如來　　皆入為一體　猶如於明鏡　　能現於萬像　法界自性體　　住于金剛蓮　即變其寶蓮　　為真多菩薩　手持如意寶　　六臂身金色　皆想于自身　　頂髻寶莊嚴　冠坐自在王　　住于說法相　第一手思惟　　愍念有情故　第二持意寶　　能滿一切愿　第三持念珠　　為度傍生苦　左按光明山　　成就無傾動　第二持蓮手　　能凈諸非法　第三挈輪手　　能轉無上法　六臂廣博體　　能游於六道　以大悲方便　　斷諸有情苦　行者如是觀　　坐于月輪中　身流千光明　　項背皆圓光　復想心月輪　　亦有寶蓮花　以是能堅固　　無動觀已身　為離諸妄想　　誦此密言曰

唵你哩(二合)茶(去)底瑟姹(二合)啰怛娜跋日啰(二合)缽娜么(二合)怛么(二合)句唅三摩喻唅摩訶三摩喻唅薩婆怛他孽多避三菩地啰怛娜跋日啰(二合)缽娜么(二合)怛么(二合)句唅

以此法如持　　十度芙蓉合　進力屈如寶　　印心額喉頂　吽字想於心　　怛啰安於額　訖哩當喉上　　惡字置於頂　猶布此想故　　此身如金剛　複誦此密語　　蓮花語為聲

唵啰怛娜跋日啰(二合)達磨紇哩(二合)

【現代漢語翻譯】現代漢語譯本唵僧訶啰么尼跋日啰（二合）（Om simharamani vajra）缽娜么（padma）：這是一個真言，其中包含了對獅子、珍寶、金剛和蓮花的讚頌。所在諸如來（Tathagata）：所有地方的如來，皆入為一體：都融入為一個整體。猶如於明鏡：就像在明鏡中，能現於萬像：能夠顯現出萬千景象。法界自性體：法界的自性本體，住于金剛蓮：安住在金剛蓮花之中。即變其寶蓮：隨即變化那寶蓮花，為真多菩薩：成為真多（Cinta）菩薩。手持如意寶：手中持有如意寶，六臂身金色：六隻手臂，身體呈現金色。皆想于自身：都要觀想自身，頂髻寶莊嚴：頭頂的髮髻以珍寶莊嚴。冠坐自在王：頭戴寶冠，安坐于自在王座，住于說法相：呈現說法之相。第一手思惟：第一隻手在思惟，愍念有情故：因為憐憫眾生。第二持意寶：第二隻手持有意寶，能滿一切愿：能夠滿足一切願望。第三持念珠：第三隻手持有念珠，為度傍生苦：爲了救度畜生道的痛苦。左按光明山：左手按著光明山，成就無傾動：成就不可動搖的境界。第二持蓮手：第二隻手持蓮花，能凈諸非法：能夠凈化各種非法。第三挈輪手：第三隻手持輪寶，能轉無上法：能夠轉動無上的法輪。六臂廣博體：六臂廣博的身軀，能游於六道：能夠遊走於六道之中。以大悲方便：以大悲的方便法門，斷諸有情苦：斷除一切眾生的痛苦。行者如是觀：修行者如此觀想，坐于月輪中：安坐在月輪之中。身流千光明：身體流出千道光明，項背皆圓光：頸項和背部都有圓滿的光環。復想心月輪：再次觀想心中的月輪，亦有寶蓮花：也有寶蓮花。以是能堅固：因此能夠堅固，無動觀已身：不動搖地觀想自身。為離諸妄想：爲了遠離各種妄想，誦此密言曰：誦唸這個秘密真言：唵你哩（二合）（Om hrih）茶（去）（dha）底瑟姹（二合）（tistha）啰怛娜跋日啰（二合）（ratna vajra）缽娜么（二合）（padma）怛么（二合）（atma）句唅（kuhum）三摩喻唅（samayohum）摩訶三摩喻唅（maha samayohum）薩婆怛他孽多避三菩地啰怛娜跋日啰（二合）（ratna vajra）缽娜么（二合）（padma）怛么（二合）（atma）句唅（kuhum）：這是一個真言，祈請珍寶金剛蓮花自性安住，並與一切如來的菩提心相應。以此法如持：以此方法如法持用，十度芙蓉合：十度合掌如芙蓉花。進力屈如寶：向前用力彎曲如寶形。印心額喉頂：在心、額頭、喉嚨和頭頂結印。吽字想於心：吽（Hum）字觀想在心中，怛啰安於額：怛啰（Tra）字安在額頭上，訖哩當喉上：訖哩（Hrih）字放在喉嚨上，惡字置於頂：惡（Ah）字放置在頭頂。猶布此想故：由於佈設這樣的觀想，此身如金剛：此身如同金剛一般。複誦此密語：再次誦唸這個秘密真言，蓮花語為聲：以蓮花之語為音聲。唵啰怛娜跋日啰（二合）（ratna vajra）達磨紇哩（二合）（dharma hrih）：這是一個真言，讚頌珍寶金剛之法。

【English Translation】 English version Om simharamani vajra padma: This is a mantra that includes praise for the lion, jewel, vajra, and lotus. Sarva tathagata: All the Tathagatas in all places, All enter into one body: All merge into one entity. Like in a clear mirror: Just like in a clear mirror, It can manifest all images: It can manifest all kinds of images. The self-nature body of the Dharmadhatu: The self-nature essence of the Dharmadhatu, Resides in the Vajra Lotus: Abides in the Vajra Lotus. Immediately transforms that precious lotus: Immediately transforms that precious lotus, Into Cintamani Bodhisattva: Into Cintamani Bodhisattva. Holding a wish-fulfilling jewel in hand: Holding a wish-fulfilling jewel in hand, Six-armed body of golden color: Six arms, the body appearing golden. All contemplate on oneself: All should contemplate on oneself, The jeweled crown adorns the topknot: The topknot is adorned with jewels. Wearing a crown, seated on the King of Freedom: Wearing a crown, seated on the King of Freedom, Residing in the Dharma-teaching posture: Residing in the posture of teaching the Dharma. The first hand contemplates: The first hand is contemplating, Out of compassion for sentient beings: Out of compassion for sentient beings. The second holds the wish-fulfilling jewel: The second hand holds the wish-fulfilling jewel, Able to fulfill all wishes: Able to fulfill all wishes. The third holds prayer beads: The third hand holds prayer beads, To liberate the suffering of animals: To liberate the suffering of animals. The left hand presses on the Mountain of Light: The left hand presses on the Mountain of Light, Achieving immovability: Achieving a state of immovability. The second hand holds a lotus: The second hand holds a lotus, Able to purify all non-Dharma: Able to purify all that is not Dharma. The third hand holds a wheel: The third hand holds a wheel, Able to turn the unsurpassed Dharma: Able to turn the unsurpassed Dharma wheel. Six-armed, vast body: Six-armed, vast body, Able to roam in the six realms: Able to roam in the six realms. With great compassionate skillful means: With great compassionate skillful means, Cutting off the suffering of all sentient beings: Cutting off the suffering of all sentient beings. The practitioner contemplates thus: The practitioner contemplates thus, Seated in the moon disc: Seated in the moon disc. The body emits thousands of rays of light: The body emits thousands of rays of light, Neck and back all have a round halo: Neck and back all have a round halo. Again, contemplate the moon disc in the heart: Again, contemplate the moon disc in the heart, Also has a precious lotus flower: Also has a precious lotus flower. With this, one can be firm: With this, one can be firm, Immovably contemplate one's body: Immovably contemplate one's body. To be free from all delusions: To be free from all delusions, Recite this secret mantra: Recite this secret mantra: Om hrih dha tistha ratna vajra padma atma kuhum samayohum maha samayohum sarva tathagata visambodhi ratna vajra padma atma kuhum: This is a mantra that requests the jewel vajra lotus nature to abide and correspond with the Bodhicitta of all Tathagatas. With this method, hold it accordingly: With this method, hold it accordingly, Ten degrees of lotus palms joined: Ten degrees of palms joined like a lotus flower. Advance with strength, bend like a jewel: Advance with strength, bend forward like a jewel shape. Seal the heart, forehead, throat, and crown: Seal the heart, forehead, throat, and crown. The syllable Hum is contemplated in the heart: The syllable Hum is contemplated in the heart, The syllable Tra is placed on the forehead: The syllable Tra is placed on the forehead, The syllable Hrih is placed on the throat: The syllable Hrih is placed on the throat, The syllable Ah is placed on the crown: The syllable Ah is placed on the crown. Because of setting up this contemplation: Because of setting up this contemplation, This body is like Vajra: This body is like Vajra. Again, recite this secret mantra: Again, recite this secret mantra, The lotus speech is the sound: The lotus speech is the sound. Om ratna vajra dharma hrih: This is a mantra praising the jewel vajra dharma.

次應結灌頂　　智者合蓮掌　進力如寶形　　禪智開相遠　置額誦密語　　心想佛灌頂

唵缽娜么(二合)苾哩俱胝多(入)致啰怛娜缽娜么(二合)避(入)囇罽啰阿避詵(去)者𤚥怛洛

即以此妙印　　二手分兩邊　如系蓮花鬘　　徐徐前下散　想垂白帶勢　　誦此妙言曰

唵缽娜么(二合)么隸(平)𤚥紇哩怛洛

次當結甲鎧　　二手蓮花形　從心繞向背　　從背當臍繞　向腰及兩膝　　漸上繞頸后　從頸復當喉　　復于頭后繞　還來至額上　　卻于頂后繞　徐徐前下散

誦此秘密言。

唵阿婆曳(平)缽娜么(二合)迦𤚥嚩制(平)滿馱啰托灑(二合)𤚥吽(合口)唅(平)

為喜諸佛故　　應拍蓮花印　二手結蓮掌　　妙拍令歡喜

密言曰。

唵缽娜么(二合)睹使縠(引)

想於己身前　　觀紇哩字門　變為蓮花王　　中有紇哩字　怛啰安兩邊　　為金剛寶蓮　共變為所尊　　持真多妙寶　如前己身觀　　今所觀亦然　為令體無二　　次作呼召法　十度未敷蓮　　進力如鉤勢　即誦此密語　　應為蓮花音

唵缽娜么(二合)摯拏那(二合下同)曩(長口引)句舍吽(合口引)唵缽娜么(二合)枳惹

【現代漢語翻譯】現代漢語譯本：接下來應該結灌頂印：有智慧的人合起蓮花掌，進力指如寶珠的形狀，禪智指分開象徵開悟的遙遠境界，將手印置於額頭，誦唸秘密真言，心中觀想佛陀灌頂。

'唵缽娜么(二合) 苾哩俱胝多(入) 致啰怛娜缽娜么(二合) 避(入) 囇罽啰阿避詵(去) 者𤚥怛洛'

然後用這個美妙的手印，雙手向兩邊分開，像繫著蓮花花鬘一樣，慢慢地向前下方散開，觀想垂下白色帶子的樣子，誦唸這個美妙的真言說：

'唵缽娜么(二合) 么隸(平)𤚥紇哩怛洛'

接下來應當結甲鎧印：雙手結蓮花形，從心口繞向背部，從背部繞到肚臍，再繞向腰部和兩膝，漸漸向上繞到頸后，從頸部再到喉嚨，再繞到頭后，回到額頭上，然後在頭頂后繞，慢慢地向前下方散開。

誦唸這個秘密真言：

'唵阿婆曳(平) 缽娜么(二合) 迦𤚥嚩制(平) 滿馱啰托灑(二合)𤚥吽(合口) 唅(平)'

爲了使諸佛歡喜，應該拍蓮花印：雙手結蓮花掌，美妙地拍打使他們歡喜。

秘密真言說：

'唵缽娜么(二合) 睹使縠(引)'

觀想在自己身前，觀想'紇哩'（Hrih）字門，變為蓮花王，中間有'紇哩'字，'怛啰'（Tra）和'安'（Ah）在兩邊，成為金剛寶蓮，共同變為所尊之本尊，手持如意妙寶，像前面觀想自己身體一樣，現在所觀想的也是一樣，爲了使自體與本尊無二無別，接下來作呼召法：雙手結十度未開的蓮花，進力指如鉤子的形狀，就誦唸這個密語，發出蓮花的聲音：

'唵缽娜么(二合) 摯拏那(二合下同) 曩(長口引) 句舍吽(合口引) 唵缽娜么(二合) 枳惹'

【English Translation】 English version: Next, one should form the Abhisheka Mudra (seal of empowerment): The wise person joins the lotus palms, the ring and little fingers are shaped like jewels, the index and thumb fingers are separated, symbolizing the distant realm of enlightenment. Place the mudra on the forehead, recite the secret mantra, and visualize the Buddha's empowerment in the mind.

'Om Padma (two combined) Bhrikuti Tarayati Chira Ratna Padma (two combined) Bhee (enter) Lokeshvara Abhisheka Hum Tratah'

Then, with this wonderful mudra, separate the hands to both sides, like stringing a garland of lotus flowers, slowly scatter them forward and downward. Visualize the appearance of hanging white ribbons, and recite this wonderful mantra, saying:

'Om Padma (two combined) Malee Hum Hrih Tratah'

Next, one should form the Armor Mudra: The hands form the lotus shape, circling from the heart towards the back, from the back circling to the navel, then circling towards the waist and both knees, gradually upwards circling behind the neck, from the neck again to the throat, again circling behind the head, returning to the forehead, and then circling behind the crown of the head, slowly scattering forward and downward.

Recite this secret mantra:

'Om Abhayeh Padma (two combined) Karmah Vajri Bandha Raksha Hum Hum Ham'

To please all the Buddhas, one should clap the Lotus Mudra: The hands form the lotus palms, clapping wonderfully to make them rejoice.

The secret mantra says:

'Om Padma (two combined) Tushtah'

Visualize in front of oneself, visualize the 'Hrih' (seed syllable of Avalokiteshvara) syllable-door, transforming into the Lotus King, with the 'Hrih' syllable in the center, 'Tra' (seed syllable of liberation) and 'Ah' (seed syllable of emptiness) on both sides, becoming the Vajra Jewel Lotus, together transforming into the revered deity, holding the Cintamani (wish-fulfilling jewel), just as one visualized one's own body before, now the visualization is the same. In order to make the self and the deity non-dual, next perform the summoning method: The hands form the lotus with the ten fingers not yet fully opened, the ring and little fingers are shaped like hooks, then recite this secret mantra, making the sound of the lotus:

'Om Padma Akunchana Nana Ankusha Hum Om Padma Kiraja'

(二合)娜補瑟比吽

行者既召己　　次當結索印　如前合蓮掌　　進力拄如環　此名蓮花索　　能滿諸意願　應誦此密語　　召入于智身

唵缽娜么(二合)至拏那阿母伽跛舍吽(合口引)

既入于智身　　為令無傾動　復當結蓮鎖　　應作決定心　如前合蓮掌　　進禪捻如環　力智亦復然　　相結如鉤鎖

唵缽娜么(二合)至拏那塞怖(二合)吒吽

為令妙歡喜　　結蓮花鈴印　當以蓮花捧　　禪智入掌中　進力如環住　　誦此秘密語

唵至拏娜缽娜么(二合)阿尾舍耶吽

次當誦蓮花　　百字秘密言　捧獻閼伽水　　以鬱金白檀　龍腦兼諸花　　兩手捧供養

唵缽娜么(二合)薩怛嚩(二合)三摩也(平)么努播羅(去)也(平)缽娜么(二合)薩怛嚩(二合)帝尾(二合)努波底瑟姹(二合)你哩(二合)拏護(二合)寐(平)婆嚩素睹瑟諭(二合)寐婆嚩阿努啰矩睹寐婆嚩素補瑟諭(二合)寐婆嚩薩婆悉地弭異(二合)缽羅也磋(昌苛反)薩婆羯么素者迷止多室利(二合)藥矩路(三合)吽(合口引)訶(去下同)訶訶訶谷婆伽梵薩婆怛他孽多缽娜么(二合)么寐悶者(平)缽娜寐婆嚩么訶三么也薩怛嚩(二合)紇哩(二合)

次以內

【現代漢語翻譯】現代漢語譯本娜補瑟比吽 (Nā bǔ sè bǐ hōng)

修行者在召請自身之後，接下來應當結蓮花索印。像之前一樣合起蓮花掌，食指和無名指彎曲成環狀抵住掌心。這叫做蓮花索印，能夠滿足各種願望。應當誦唸這個真言，召請本尊進入智慧身。

唵缽娜么 (Om Padma) (二合) 至拏那阿母伽跛舍吽 (Om Jñāna Amogha Pāśa Hūm) (合口引)

既然已經進入智慧身，爲了使其不傾斜動搖，應當再次結蓮花鎖印，應當下定決心。像之前一樣合起蓮花掌，中指和禪指（無名指）捻成環狀。無名指和小指也同樣如此，相互交結如鉤鎖。

唵缽娜么 (Om Padma) (二合) 至拏那塞怖 (Om Jñāna Spho) (二合) 吒吽 (ṭa Hūm)

爲了使其美妙歡喜，結蓮花鈴印。應當用蓮花掌捧起，中指和智慧指（無名指）放入掌中。食指和無名指如環狀住立，誦唸這個秘密真言。

唵至拏娜缽娜么 (Om Jñānapadma) (二合) 阿尾舍耶吽 (Om Jñānapadma Āveśaya Hūm)

接下來應當誦唸蓮花部的百字明咒。捧獻閼伽水（供佛的凈水），用鬱金、白檀，龍腦香以及各種鮮花，用兩手捧著供養。

唵缽娜么 (Om Padma) (二合) 薩怛嚩 (Om Padma Sattva) (二合) 三摩也 (Samaya) (平) 么努播羅 (Manupāla) (去) 也 (ya) (平) 缽娜么 (Padma) (二合) 薩怛嚩 (Sattva) (二合) 帝尾 (tevi) (二合) 努波底瑟姹 (nupatistha) (二合) 你哩 (nri) (二合) 拏護 (na hū) (二合) 寐 (me) (平) 婆嚩素睹瑟諭 (bhava sustoṣyo) (二合) 寐婆嚩 (me bhava) 阿努啰矩睹寐婆嚩 (anurakto me bhava) 素補瑟諭 (supoṣyo) (二合) 寐婆嚩 (me bhava) 薩婆悉地弭異 (sarva siddhiṃ me prayaccha) (二合) 缽羅也磋 (prayatstha) (昌苛反) 薩婆羯么素者迷 (sarva karma su ca me) 止多室利 (citta śrī) (二合) 藥矩路 (yakuru) (三合) 吽 (hūṃ) (合口引) 訶 (ha) (去下同) 訶訶訶谷婆伽梵 (hahahaha ho bhagavan) 薩婆怛他孽多缽娜么 (sarva tathāgata padma) (二合) 么寐悶者 (mā me muñca) (平) 缽娜寐婆嚩 (padme bhava) 么訶三么也薩怛嚩 (mahā samaya sattva) (二合) 紇哩 (hrīḥ) (二合)

接下來以內

【English Translation】 English version Nā bǔ sè bǐ hōng

After the practitioner has summoned himself, next he should form the Lotus Rope Mudra (hand gesture). As before, join the palms in the lotus position, with the index and ring fingers bent into rings and pressed against the palms. This is called the Lotus Rope, which can fulfill all wishes. One should recite this mantra to summon the deity into the wisdom body.

Om Padma Jñāna Amogha Pāśa Hūm

Now that it has entered the wisdom body, to prevent it from tilting or shaking, one should again form the Lotus Lock Mudra, and one should make a firm resolution. As before, join the palms in the lotus position, with the middle and ring fingers twisted into rings. The ring and little fingers are also the same, interlocked like hooks.

Om Padma Jñāna Sphoṭa Hūm

To make it wonderfully joyful, form the Lotus Bell Mudra. One should hold with the lotus palms, with the middle and wisdom fingers (ring finger) placed in the palms. The index and ring fingers stand like rings, recite this secret mantra.

Om Jñānapadma Āveśaya Hūm

Next, one should recite the hundred-syllable mantra of the Lotus family. Offer argha water (pure water offered to the Buddha), with turmeric, white sandalwood, borneol, and various flowers, offer with both hands.

Om Padma Sattva Samaya Manupāla Padma Sattva Tevi Nupatistha Nri Hū Me Bhava Sustoṣyo Me Bhava Anurakto Me Bhava Supoṣyo Me Bhava Sarva Siddhiṃ Me Prayaccha Sarva Karma Su Ca Me Citta Śrī Yakuru Hūṃ Ha Hahaha Ho Bhagavan Sarva Tathāgata Padma Mā Me Muñca Padme Bhava Mahā Samaya Sattva Hrīḥ

Next, with the inner

外供　　供養蓮花王　所謂內供養　　芙蓉掌當心　禪智並伸直　　名為蓮花喜　應誦此密言

唵摯拏(二合)那缽娜么(二合)啰細(引)吽

次結花鬘印　　以此而供養　不易前喜印　　二手捧向前　想種種寶鬘　　遍滿虛空界

密言曰。

唵摯拏(二合)娜缽娜么(二合)么隸吽

次應以歌印　　奉獻智蓮者　復以前妙印　　屈掌掛諸度　從臍漸至口　　散下如寫勢　想緊那羅音　　供養諸聖者

密言曰。

唵摯拏(二合)那缽娜么(二合)擬(研以反)帝(平)吽

次應結舞印　　前印左右旋　合芙蓉妙掌　　安於頂上散　由是四供養　　能獲大神通

密言曰。

唵摯拏(二合)娜缽娜么(二合)你俚(二合)帝(平)吽

作此四供養　　能成最勝事　次結外供養　　喜心而獻之　運心無邊界　　蓮花焚香法　諸佛誠言說　　為利諸有情　蓮掌向下散　　猶如焚香勢　誦此秘密言　　想香云供養　周遍虛空界　　供養諸聖眾

唵缽娜么(二合)摯拏(二合)娜度閉(平)吽

次應結花印　　以三十二相　莊嚴諸如來　　觀妙色花云　運心遍一切　　如前合蓮掌　上散如花勢　　供養諸如來

【現代漢語翻譯】現代漢語譯本外供：供養蓮花王所謂內供養：芙蓉掌當心禪智並伸直：名為蓮花喜應誦此密言：唵摯拏（二合，智慧）那缽娜么（二合，蓮花）啰細（引，光輝）吽次結花鬘印：以此而供養不易前喜印：二手捧向前想種種寶鬘：遍滿虛空界密言曰：唵摯拏（二合，智慧）那缽娜么（二合，蓮花）么隸（花環）吽次應以歌印：奉獻智蓮者復以前妙印：屈掌掛諸度從臍漸至口：散下如寫勢想緊那羅音（天樂之神）：供養諸聖者密言曰：唵摯拏（二合，智慧）那缽娜么（二合，蓮花）擬（研以反，歌聲）帝（平，主）吽次應結舞印：前印左右旋合芙蓉妙掌：安於頂上散由是四供養：能獲大神通密言曰：唵摯拏（二合，智慧）那缽娜么（二合，蓮花）你俚（二合，舞蹈）帝（平，主）吽作此四供養：能成最勝事次結外供養：喜心而獻之運心無邊界：蓮花焚香法諸佛誠言說：為利諸有情蓮掌向下散：猶如焚香勢誦此秘密言：想香云供養周遍虛空界：供養諸聖眾唵缽娜么（二合，蓮花）摯拏（二合，智慧）那度閉（平，焚香）吽次應結花印：以三十二相（佛的三十二種殊勝相貌）莊嚴諸如來：觀妙色花云運心遍一切：如前合蓮掌上散如花勢：供養諸如來

【English Translation】 English version Outer Offering: Offering to the Lotus King The so-called inner offering: Hibiscus palm at the heart Dhyana (禪，meditation) and Jnana (智，wisdom) both extended straight: named Lotus Joy Should recite this secret mantra: Om Jna (two combined, wisdom) na Padma (two combined, lotus) Ra si (extended, radiance) Hum Next form the flower garland mudra (印，hand gesture): with this to make offerings Without changing the previous Joy mudra: both hands holding forward Imagine all kinds of precious garlands: filling the entire space realm The secret mantra says: Om Jna (two combined, wisdom) na Padma (two combined, lotus) Male (garland) Hum Next, one should use the song mudra: to offer to the wise lotus one Again, with the previous wonderful mudra: bend the palms, hooking the fingers From the navel gradually to the mouth: scatter down like a writing gesture Imagine the Kinnara (緊那羅，celestial musician) sound: offering to all the holy ones The secret mantra says: Om Jna (two combined, wisdom) na Padma (two combined, lotus) Gi (pronounced 'ngi', singing) Te (level tone, lord) Hum Next, one should form the dance mudra: the previous mudra rotating left and right Combine the hibiscus wonderful palms: place on top of the head and scatter Because of these four offerings: one can obtain great supernatural powers The secret mantra says: Om Jna (two combined, wisdom) na Padma (two combined, lotus) Nri (two combined, dance) Te (level tone, lord) Hum Making these four offerings: can accomplish the most supreme matters Next, form the outer offering: offering with a joyful heart Extend the mind without boundaries: the lotus incense burning method All Buddhas truthfully speak: for the benefit of all sentient beings Lotus palms scatter downwards: like the gesture of burning incense Recite this secret mantra: imagine incense cloud offerings Pervading the entire space realm: offering to all the holy assembly Om Padma (two combined, lotus) Jna (two combined, wisdom) na Dhupe (level tone, incense) Hum Next, one should form the flower mudra: with the thirty-two marks (佛的三十二種殊勝相貌, the thirty-two auspicious marks of the Buddha) Adorn all the Tathagatas (如來，Buddhas): contemplate the wonderful colored flower clouds Extend the mind throughout everything: as before, combine the lotus palms Scatter upwards like a flower gesture: offering to all the Tathagatas

及諸善逝子　　想滿虛空界　花云妙芬馥　　寶樹極端嚴　誦此秘密語　　三業齊運用

唵缽娜么(二合)摯拏(二合)娜補瑟閉(平)吽

眾生無明覆　　離於智慧光　為彼凈除故　　應結智燈印　以前蓮花掌　　禪智豎相逼　心想么尼燈　　遍照虛空界　所出無量光　　誦此密言曰

唵缽娜么(二合)摯拏(二合)那你(你熠反)閉吽

智者次應結　　解脫涂香印　為凈眾生故　　獻此尸羅香　二手散蓮掌　　當心涂香勢　十度成熏習　　香海遍虛空　獻佛及所尊　　誦此秘密語

唵缽娜么(二合)摯拏(二合)娜巘提吽

內外供養已　　然後應順念　結秘密本印　　以對密言王　先誦根本言　　分明七遍已　平掌當於心　　忍愿如蓮花　進力摩尼狀　　余度盡如幢　誦根本密言　　思滿有情願

密言曰。

娜么啰怛娜怛啰夜也那莫阿唎耶嚩嚕吉帝濕伐啰耶菩地薩怛嚩(二合)耶么訶薩怛嚩(二合)耶么訶迦嚕尼迦耶怛侄(你也反)他唵斫迦啰靺低真多末尼么訶缽娜迷嚕嚕底(丁以反)瑟姹(二合)入嚩攞阿迦哩灑(二合)耶吽發吒薩嚩(二合)訶

次結心秘密　　依前根本印　戒方檀慧縛　　名為本心印　一切諸意願　

【現代漢語翻譯】現代漢語譯本以及諸位善逝之子（Buddha's spiritual heirs），觀想他們的願望充滿整個虛空。以花朵、雲彩、美妙的芬芳，以及寶樹來莊嚴。誦唸這個秘密真言，身、語、意三業同時運用。

唵缽娜么（二合）摯拏（二合）娜補瑟閉（平）吽

眾生被無明所覆蓋，遠離智慧的光芒。爲了替他們清除無明，應當結智燈印。用之前的蓮花掌，以禪智二指豎立互相靠近。心中觀想摩尼寶珠燈，遍照虛空界。從中發出無量的光明，誦唸這個秘密真言說：

唵缽娜么（二合）摯拏（二合）娜你（你熠反）閉吽

智者接下來應當結解脫涂香印。爲了凈化眾生，獻上這尸羅（戒律）之香。雙手散開成蓮花掌，在心前做涂香的姿勢。以十度（十波羅蜜）成就熏習，香海遍滿虛空。獻給佛和所尊敬者，誦唸這個秘密真言：

唵缽娜么（二合）摯拏（二合）娜巘提吽

內外供養完畢后，然後應當順著唸誦。結秘密的根本印，以對應秘密真言之王。先誦唸根本真言，清晰分明地誦七遍后。平放手掌在心前，忍愿二指如蓮花。進力二指如摩尼寶珠的形狀，其餘手指都如幢。誦唸根本秘密真言，思維充滿有情眾生的願望。

真言曰：

娜么啰怛娜怛啰夜也娜莫阿唎耶嚩嚕吉帝濕伐啰耶菩地薩怛嚩（二合）耶么訶薩怛嚩（二合）耶么訶迦嚕尼迦耶怛侄（你也反）他唵斫迦啰靺低真多末尼么訶缽娜迷嚕嚕底（丁以反）瑟姹（二合）入嚩攞阿迦哩灑（二合）耶吽發吒薩嚩（二合）訶

接下來結心秘密印，依照之前的根本印。以戒、方、檀、慧四指互相交縛，名為本心印。一切諸意願，

【English Translation】 English version And to all the sons of the Sugatas (Buddha's spiritual heirs), may the thought fill the realm of space. With flower clouds, wondrous fragrances, and jeweled trees of utmost splendor. Reciting this secret mantra, the three karmas of body, speech, and mind are simultaneously employed.

Oṃ Padma Jñāna Dāpuspe Hūṃ

Sentient beings are covered by ignorance, separated from the light of wisdom. For the sake of purifying them, one should form the wisdom lamp mudra. With the previous lotus palms, the index and middle fingers are erected close to each other. In the mind, visualize the Mani jewel lamp, illuminating the entire realm of space. From it emanates immeasurable light, reciting this secret mantra:

Oṃ Padma Jñāna Dānādhi Hūṃ

The wise should next form the liberation anointing fragrance mudra. For the sake of purifying sentient beings, offer this Śīla (moral discipline) fragrance. With both hands spread into lotus palms, make the gesture of applying fragrance at the heart. Accomplishing the ten perfections through habitual practice, the ocean of fragrance pervades space. Offer to the Buddha and the revered ones, reciting this secret mantra:

Oṃ Padma Jñāna Gandhe Hūṃ

Having completed the inner and outer offerings, then one should recite accordingly. Form the secret root mudra, corresponding to the king of secret mantras. First recite the root mantra, clearly and distinctly seven times. Place the palms flat at the heart, the ring and little fingers like lotuses. The middle and index fingers are in the shape of a Mani jewel, the remaining fingers all like banners. Recite the root secret mantra, contemplating the fulfillment of the wishes of sentient beings.

The mantra says:

Nama Ratna Trayāya Namo Ārya Avalokiteśvarāya Bodhisattvāya Mahāsattvāya Mahākāruṇikāya Tadyathā Oṃ Cakra Varti Cintāmaṇi Mahāpadme Ruru Tiṣṭha Jvala Ākarṣāya Hūṃ Phaṭ Svāhā

Next, form the heart secret mudra, following the previous root mudra. With the fingers of morality, direction, generosity, and wisdom intertwined, it is called the heart mudra. All wishes,

應心之所念　由結此印故　　皆悉得成就

密言曰。

唵缽那迷真多麼抳入嚩攞吽

次結隨心印　　二手堅固縛　進力摩尼形　　禪智並而申　戒方亦舒直　　檀慧相交豎　誦此心中心

密言曰。

唵末啰娜缽娜迷吽

次想尊口中　　流出秘密言　分明成字道　　五色光照耀　間錯殊勝色　　入于瑜岐口　列心月輪中　　瑩如紅頗黎　一一諦思惟　　順理隨覺悟　住定而修習　　入于阿字門　即入輪字觀　　皆遍觀諸字　此名三昧念　　獲智及解脫　由此相應故　　不久成種智　若常聲順念　　最勝妙奇特　住于本尊觀　　不應急躁心　不高亦不下　　不緩亦不急　智者離分別　　及諸妄想心　若誦洛叉遍　　所求皆悉地　二手持念珠　　頗胝與蓮子　螺珠及余寶　　無瑕光好者　當穿一百八　　一一誦七遍　心及心中心　　或毗俱多羅　作此法加持　　穿貫珠鬘已　當心一一度　　與莎訶齊聲　一千與百八　　隨力而唸誦　四時或三時　　此法后夜勝　如意輪經中　　本教佛所說　若如是修習　　現世證初地　過此十六生　　成無上菩提　何況世悉地　　現生不如意　隨力唸誦已　　重結三昧耶　復為八供養

【現代漢語翻譯】現代漢語譯本應心之所念，由於結此手印的緣故，一切都能夠成就。

密言（mantra）曰：

『唵（Om）缽那迷（padme）真多麼抳（chintamani）入嚩攞（jvala）吽（Hum）』

接下來結隨心印（mudra）：雙手牢固地相互交縛，食指和中指彎曲成摩尼寶珠的形狀，禪指和智指並排伸展，戒指和方指也舒展開來保持筆直，檀指和慧指相互交叉豎立，誦唸此心中心咒。

密言（mantra）曰：

『唵（Om）末啰娜（marana）缽娜迷（padme）吽（Hum）』

接下來觀想本尊口中，流出秘密真言（mantra），清晰分明地形成字句，五色光芒照耀，各種殊勝的顏色交錯，進入修行者（瑜岐，Yogi）的口中，排列在心中的月輪之中，像紅色的頗黎（sphatika，水晶）一樣晶瑩剔透。一一仔細地思維，順應道理，隨著覺悟，安住于禪定之中而修習，進入阿字門（A字，種子字），即進入輪字觀，普遍地觀想所有字。這叫做三昧念，獲得智慧和解脫。由於這樣相應，不久就能成就一切種智（sarvajna-jnana，佛智）。如果經常以聲音順暢地念誦，這是最殊勝、微妙、奇特的。安住于本尊的觀想，不要有急躁的心，不要過高也不要過低，不要過緩也不要過急。智者應遠離分別心，以及各種虛妄的念頭。如果誦滿洛叉（laksha，十萬）遍，所求都能成就。雙手持念珠，可以是頗胝（sphatika，水晶）或者蓮子，螺珠以及其他寶物，選擇沒有瑕疵、光澤美好的。應當穿成一百零八顆，每一顆誦七遍心咒和心中心咒，或者毗俱多羅（vikata-tara）。以此法加持，穿貫成珠鬘之後，在心中一顆一顆地度過，與『莎訶（svaha）』的聲音一起。一千遍或者一百零八遍，隨自己的能力而唸誦。可以在四個時辰或者三個時辰，此法在後半夜最為殊勝。如意輪經中，這是本教佛所說的。如果這樣修習，現世就能證得初地（prathama-bhumi，歡喜地），超過此後十六生，就能成就無上菩提（anuttara-bodhi，無上覺悟）。何況世間的成就，現生不如意的事情。隨自己的能力唸誦之後，重新結三昧耶印（samaya-mudra），再進行八供養。

English version According to what the mind contemplates, by forming this mudra, all will be accomplished.

The secret mantra (mantra) says:

'Om padme chintamani jvala Hum'

Next, form the Follow-Heart Mudra (mudra): Firmly bind the two hands together, bend the index and middle fingers into the shape of a mani jewel, extend the meditation and wisdom fingers side by side, also stretch out the precept and direction fingers straight, and cross the charity and wisdom fingers upright. Recite this Heart-Center mantra.

The secret mantra (mantra) says:

'Om marana padme Hum'

Next, visualize from the mouth of the honored one, flowing out secret mantras (mantra), clearly forming words and sentences, with five-colored light shining, various excellent colors intermingling, entering the mouth of the practitioner (Yogi), arranged in the moon disc in the heart, as clear as red sphatika (crystal). Contemplate each one carefully, following the principle, along with enlightenment, abide in samadhi and practice, enter the 'A' syllable door (A, seed syllable), that is, enter the wheel syllable contemplation, universally contemplate all syllables. This is called Samadhi-Recitation, obtaining wisdom and liberation. Because of this correspondence, one will soon accomplish all-knowing wisdom (sarvajna-jnana, Buddha's wisdom). If one constantly recites smoothly with sound, this is the most excellent, subtle, and wonderful. Abide in the visualization of the honored deity, do not have an impatient mind, neither too high nor too low, neither too slow nor too fast. The wise should be free from discriminating thoughts, and all delusive thoughts. If one recites a laksha (100,000) times, all wishes will be fulfilled. Hold prayer beads in both hands, which can be sphatika (crystal) or lotus seeds, conch beads, and other treasures, choosing those without flaws and with good luster. They should be strung into one hundred and eight beads, reciting the Heart mantra and Heart-Center mantra, or Vikata-tara, seven times for each bead. After blessing with this method and stringing the beads into a mala, pass through each bead in the heart, along with the sound of 'Svaha'. One thousand times or one hundred and eight times, recite according to your ability. At four times or three times, this method is most excellent in the later part of the night. In the Cintamanicakra Sutra, this is what the original Buddha taught. If one practices in this way, one will attain the first ground (prathama-bhumi, Joyful Ground) in this life, and after sixteen more lives, one will attain unsurpassed Bodhi (anuttara-bodhi, supreme enlightenment). How much more so worldly accomplishments, and things not going as desired in this life. After reciting according to your ability, re-form the Samaya Mudra (samaya-mudra), and then perform the eight offerings.

【English Translation】 English translation line 1 English translation line 2

發遣密言主　二羽堅固縛　　忍愿蓮葉形　從心至面散　　頂上合花掌　想尊虛空中　　複道還宮去

密言曰。

唵缽娜么(二合)薩怛嚩(二合)紇哩穆

發遣聖者已　　自住本尊觀　或於閑靜處　　轉讀摩訶衍　楞伽與花嚴　　般若及理趣　如是等經教　　思惟而修習　誦讀經典已　　自恣行住坐　乃至於寢息　　不間菩提心　不久當悉地　　金剛藏所說　此大悲軌儀　　不擇日及宿　時食與澡浴　　若凈與不凈　常應不間斷　　遠離於散亂　空閑寂靜處　　不營諸世務　念畢發誓愿　　結三昧耶印　禮佛菩薩已　　隨意而經行

觀自在菩薩如意輪瑜伽一卷

【現代漢語翻譯】現代漢語譯本遣送秘密真言主：雙手牢固結縛，手印呈忍愿蓮葉之形。從心間至面部分散開，在頭頂結成合花掌印。觀想本尊位於虛空中，然後唸誦真言送其返回本宮。

秘密真言曰：

唵(ōng) 缽(bō)娜(nuó)么(mó)(二合) 薩(sà)怛(dá)嚩(wā)(二合) 紇(hé)哩(lī)穆(mù)

遣送聖者之後，自身安住于本尊的觀想中。或在空閑安靜之處，轉讀大乘經典，如《楞伽經》、《華嚴經》、《般若經》及《理趣經》等。對這些經教進行思惟和修習。誦讀經典之後，可以隨意行走、站立、坐臥，乃至在睡眠休息時，也不間斷菩提心。不久將會成就悉地（Siddhi，成就），這是金剛藏（Vajragarbha）所說的。此大悲軌儀，不選擇日期和星宿，也不拘泥於按時進食和洗浴，無論清凈與否，都應當時常不間斷地修習，遠離散亂。在空閑寂靜之處，不經營世俗事務，唸誦完畢后發誓愿，結三昧耶印（Samaya mudra）。禮拜佛和菩薩之後，隨意地經行。

《觀自在菩薩如意輪瑜伽》一卷

【English Translation】 English version Dismissing the Lord of Secret Mantras: The two hands are firmly bound, forming the shape of a lotus leaf of patience and aspiration. Disperse from the heart to the face, and form a joined-flower palm at the crown of the head. Visualize the deity in the void, then recite the mantra to send them back to their palace.

The secret mantra says:

Om Padma Sattva Hrih

After dismissing the holy one, abide in the visualization of your own deity. Or, in a quiet and secluded place, recite the Mahayana sutras, Such as the Lankavatara Sutra, Avatamsaka Sutra, Prajna Sutra, and Adhyardhasatika Prajnaparamita Sutra. Contemplate and practice these teachings. After reciting the scriptures, freely walk, stand, sit, or lie down, Even during sleep and rest, do not interrupt the Bodhicitta (the mind of enlightenment). Soon you will attain Siddhi (accomplishment), as Vajragarbha (Diamond Womb) said. This Great Compassion ritual does not choose days or constellations, Nor does it adhere to timely eating and bathing, whether clean or unclean, One should always practice without interruption, staying away from distractions. In a secluded and quiet place, do not engage in worldly affairs, After finishing the recitation, make vows and form the Samaya mudra (vow seal). After bowing to the Buddhas and Bodhisattvas, walk around at will.

One fascicle of the Cintamanicakra Avalokitesvara Yoga