T20n1087_觀自在如意輪菩薩瑜伽法要
大正藏第 20 冊 No. 1087 觀自在如意輪菩薩瑜伽法要
No. 1087 [No. 1086]
觀自在如意輪菩薩瑜伽法要一卷
大唐南天竺國三藏金剛智譯
我今順瑜伽 金剛頂經說 摩尼蓮花部 如意念誦法 修此三昧故 能如觀自在 先擇其弟子 族姓敬法者 多人所敬愛 智慧而勇進 決定毗離耶 覺慧常不捨 盡孝于父母 凈信於三寶 樂修菩薩行 於四無量心 剎那無有間 常樂大乘法 住于菩薩戒 恭敬阿阇梨 一切諸聖者 成就堅固力 丈夫之勇猛 善通相應門 常樂寂靜行 智慧無所畏 以戒常嚴身 精修秘密乘 敬依理趣道 一心無所吝 常樂聞妙法 曾入三昧耶 從師獲灌頂 既蒙印可已 不久當成就 弟子具此相 方可為傳授 此即如意寶 能成諸事業 如經說處所 山間及流水 清凈阿蘭若 隨樂之澗谷 離諸危怖難 隨力嚴供具 行人面于西 漫提自在王 次禮余方佛 以五輪著地 如教之敬禮 雙膝長跪已 合掌虛心住 誠心盡陳說 三業一切罪 我從過去世 流轉于生死 今對大聖尊 盡心而懺悔 如
【現代漢語翻譯】 現代漢語譯本 《觀自在如意輪菩薩瑜伽法要》
大正藏第20冊 No. 1087
No. 1087 [No. 1086]
《觀自在如意輪菩薩瑜伽法要》一卷
大唐南天竺國三藏金剛智（Vajrabodhi）譯
我現在順應瑜伽之法，依據《金剛頂經》所說， 講述摩尼蓮花部的如意念誦法。 修持此三昧，能如同觀自在菩薩一般。 首先選擇弟子，要選擇那些族姓清白、尊敬佛法的人， 為眾人所敬愛，有智慧且勇猛精進。 具有堅定的毗離耶（viriya，精進），覺悟的智慧從不捨棄。 盡心孝順父母，對三寶（佛、法、僧）具有純凈的信心。 樂於修持菩薩行，對於慈、悲、喜、舍四無量心， 剎那之間也沒有間斷，常常喜愛大乘佛法。 安住于菩薩戒之中，恭敬阿阇梨（Acharya，導師）。 對於一切聖者，成就堅固的力量。 具有大丈夫的勇猛，善於通達相應的法門。 常常喜愛寂靜的修行，智慧無所畏懼。 用戒律常常莊嚴自身，精進修持秘密乘。 恭敬依循理趣之道，一心一意毫無吝嗇。 常常喜愛聽聞微妙的佛法，曾經進入三昧耶（Samaya，誓約）。 從阿阇梨處獲得灌頂，既然已經得到印可。 不久將會成就，弟子如果具備這些相貌。 才可以為他傳授，這即是如意寶珠。 能夠成就各種事業，如同經文所說的處所。 在山間以及流水旁，清凈的阿蘭若（Aranya，寂靜處）。 隨心所樂的澗谷，遠離各種危難恐怖。 隨自己的能力來嚴飾供具，修行人面向西方。 先禮拜漫提自在王（Manthesvara），然後禮拜其餘各方的佛。 以五輪著地，如教導的那樣敬禮。 雙膝長跪之後，合掌虛心而住。 誠心盡力地陳述，身、口、意三業的一切罪過。 我從過去世以來，流轉于生死輪迴之中。 今天面對大聖尊，盡心盡力地懺悔。 如同
【English Translation】 English version The Yoga Ritual of Avalokiteśvara Cintāmaṇicakra Bodhisattva
Taisho Tripitaka Volume 20, No. 1087
No. 1087 [No. 1086]
The Yoga Ritual of Avalokiteśvara (Guānzìzài) Cintāmaṇicakra (Rúyìlún) Bodhisattva, One Scroll
Translated by Vajrabodhi (Jīngāngzhì), Tripiṭaka Master from Southern India of the Great Tang Dynasty
Now I follow the Yoga, as spoken in the Vajraśekhara Sūtra (Jīngāngdǐng jīng), To explain the Cintāmaṇi (Rúyì) recitation method of the Lotus family. By practicing this Samadhi (Sānmèi), one can be like Avalokiteśvara (Guānzìzài). First, select a disciple, choosing one from a pure lineage who respects the Dharma, One who is revered by many, wise, and courageous in advancement. Possessing firm viriya (pílìyé, diligence), never abandoning awakened wisdom, Devotedly filial to parents, with pure faith in the Three Jewels (Sānbǎo - Buddha, Dharma, Sangha), Delighting in practicing the Bodhisattva path, towards the Four Immeasurables (sìwúliàngxīn - loving-kindness, compassion, joy, equanimity), Without interruption for even a moment, always delighting in the Mahayana Dharma. Abiding in the Bodhisattva precepts, revering the Acharya (āshélí, teacher). Towards all the sages, achieving steadfast strength. Possessing the courage of a great person, skilled in understanding the corresponding gates. Always delighting in solitary practice, with fearless wisdom. Constantly adorning oneself with precepts, diligently cultivating the Secret Vehicle. Respectfully following the path of reason, with wholehearted generosity. Always delighting in hearing the wonderful Dharma, having entered into Samaya (sānmèiyé, vows). Having received initiation from the Acharya, and having been approved, Soon one will achieve success. If a disciple possesses these qualities, Then one may transmit this teaching to them. This is the Cintāmaṇi Jewel, Capable of accomplishing all endeavors, as the sutras describe the places. In the mountains and by flowing streams, in a pure Aranya (ālányě, quiet place). In valleys where one finds joy, far from all dangers and fears. Adorn the offerings according to one's ability, the practitioner facing west. First, pay homage to Manthesvara (Mántí zìzài wáng), then pay homage to the Buddhas of the other directions. With the five wheels (forehead, two hands, two knees) touching the ground, prostrate respectfully as taught. After kneeling on both knees, hold the palms together with an empty mind. Sincerely and completely confess all the sins of body, speech, and mind. From past lives, I have been transmigrating in the cycle of birth and death. Today, facing the Great Holy One, I repent with all my heart. Like
先佛所懺 我今亦如是 愿垂加持力 眾生悉清凈 以此大愿故 自他獲無垢
密言曰。
唵 莎嚩皤嚩輸馱 薩婆達么 莎嚩皤嚩輸度㟏
行者次應隨喜一切諸佛菩薩所集福智。
過現三世佛 菩薩及眾聖 所集諸善根 合掌盡隨喜 如我身所集 歡喜無有異
次應右膝著地芙蓉合掌置於頂上想禮一切如來及菩薩足。密言曰。
唵 缽頭(入)么(二合)微(微吉反)
禮諸佛已全加半加或輪王加隨意而坐。
作此坐印已 觀遍虛空佛 已身各於前 住彼眾聖會 止觀從膝上 旋舞當心合 如蓮之未敷 想禮于諸佛 次結三昧印 當心堅固縛 檀慧禪智豎 金剛蓮花印 通持蓮花者 警覺眾聖已 誦此密言曰
唵 跋日啰(二合)缽頭(入)么(二合)三磨耶薩怛鑁(三合)
由結此印故 佛及善逝子 諸大名稱者 妙觀察攝受 憶昔本誓願 對於遍照尊 不違教令故 加持使圓滿
次結一切諸佛如來安樂悅意歡喜三昧耶印。
十度堅固縛 忍愿中交合 檀慧與禪智 各相合而豎
密言曰。
唵 三么耶 呼(去)蘇(上)啰哆 薩怛鑁(三合)
由
【現代漢語翻譯】 現代漢語譯本 先前的佛所懺悔的罪業，我現在也同樣懺悔。 愿佛垂憐加持，使一切眾生都得到清凈。 憑藉這偉大的誓願，自己和他人都能獲得無垢的清凈。
密咒說：
唵，莎嚩皤嚩輸馱，薩婆達么，莎嚩皤嚩輸度㟏。
修行者接下來應當隨喜一切諸佛菩薩所積聚的福德和智慧。
過去、現在、未來三世的佛，菩薩以及所有聖賢， 所積聚的一切善根，我合掌盡皆隨喜。 如同我自身所積聚的善根一樣，歡喜之心沒有差別。
接下來應當右膝著地，將芙蓉合掌置於頭頂，觀想禮拜一切如來和菩薩的足。密咒說：
唵，缽頭(入)么(二合)微(微吉反)。
禮拜諸佛完畢后，可以全跏趺坐、半跏趺坐或者輪王坐，隨意而坐。
結成這個坐印后，觀想遍佈虛空的佛， 自身也處於他們面前，安住于那眾聖的集會之中。 止觀從膝蓋上開始，旋轉舞動，在心前合攏， 如同蓮花尚未開放，觀想禮拜諸佛。 接下來結三昧印，在心前堅固地縛住， 檀（施）慧（智慧）禪（禪定）智（智慧）豎立，這是金剛蓮花印。 通達並持有蓮花印的人，警覺眾聖之後， 誦唸這個密咒說：
唵，跋日啰(二合)缽頭(入)么(二合)三磨耶薩怛鑁(三合)。
由於結此印的緣故，佛和善逝之子（菩薩）， 那些具有偉大名號者，以妙觀察智攝受。 憶念昔日的本誓願，面對遍照尊（Vairochana）， 不違背教令的緣故，加持使其圓滿。
接下來結一切諸佛如來安樂悅意歡喜三昧耶印。
十度（十指）堅固地縛住，忍（無名指）愿（小指）在中間交合， 檀（施，食指）慧（智慧，拇指）與禪（禪定，食指）智（智慧，拇指），各自相合而豎立。
密咒說：
唵，三么耶，呼(去)蘇(上)啰哆，薩怛鑁(三合)。
【English Translation】 English version The sins that the previous Buddhas have confessed, I now confess in the same way. May the Buddha have mercy and bless us, so that all sentient beings may be purified. By virtue of this great vow, both oneself and others can obtain immaculate purity.
The secret mantra says:
Om, Sarva Bhava Shuddha, Sarva Dharma, Sarva Bhava Shuddho'ham.
The practitioner should next rejoice in the merits and wisdom accumulated by all the Buddhas and Bodhisattvas.
The Buddhas, Bodhisattvas, and all the sages of the past, present, and future three times, All the roots of goodness accumulated, I join my palms together and rejoice in them all. Just like the roots of goodness accumulated by myself, there is no difference in the joy.
Next, one should kneel on the right knee, place the lotus-like joined palms on the top of the head, and visualize prostrating to the feet of all the Tathagatas and Bodhisattvas. The secret mantra says:
Om, Padma Vi.
After prostrating to the Buddhas, one can sit in full lotus position, half lotus position, or wheel-turning king position, sitting as one pleases.
After forming this sitting mudra, visualize the Buddhas pervading the empty space, Oneself is also in front of them, abiding in that assembly of all the sages. The cessation and contemplation start from the knees, rotating and dancing, joining together in front of the heart, Like a lotus flower that has not yet bloomed, visualize prostrating to all the Buddhas. Next, form the Samadhi mudra, firmly binding it in front of the heart, Dana (generosity), Prajna (wisdom), Dhyana (meditation), and Jnana (knowledge) are erected, this is the Vajra Lotus mudra. The one who understands and holds the lotus mudra, after alerting all the sages, Recites this secret mantra saying:
Om, Vajra Padma Samaya Satvam.
Because of forming this mudra, the Buddha and the sons of the Sugata (Bodhisattvas), Those with great names, are received with wonderful observing wisdom. Remembering the original vows of the past, facing Vairochana (the Illuminating One), Because they do not violate the teachings, they bless and make it complete.
Next, form the Samaya mudra of all the Buddhas and Tathagatas, the joyful and pleasing Samaya mudra.
The ten degrees (ten fingers) are firmly bound, the forbearance (ring finger) and vow (little finger) are joined in the middle, Dana (generosity, index finger) and Prajna (wisdom, thumb) and Dhyana (meditation, index finger) and Jnana (wisdom, thumb), each are joined and erected.
The secret mantra says:
Om, Samaya, Hū Surata, Satvam.
示此印故 諸佛及菩薩 一切執金剛 皆悉妙歡喜 次當開心戶 入金剛智字 觀於二乳上 右怛啰左吒 如宮室戶扇 殊勝金剛縛 三業同時發 拍心開兩字
密言曰。
唵 跋日啰(二合)滿馱怛𡀩(二合)吒
無始熏種子 所集之塵勞 今以召罪印 集之慾摧碎 十度堅固縛 忍愿申如針 進力屈如鉤 心想召諸罪 想彼眾罪狀 植髮裸黑形 反印刺於心 觸已誦密語 三業相應故 能召諸罪積 誦此召集已 方作摧碎法
密言曰。
唵 薩婆播波迦哩灑拏 尾輸馱娜 三磨耶 跋日啰(二合) 吽若
召入于掌已 施作摧破法 前印內相叉 稱𤚥縛諸罪 忍愿俱申直 有怛𡀩吒字 想為金剛杵 相拍如摧山 忿句及怒形 能凈諸惡趣 誦已忍愿拍 七三隨所宜
唵 跋日啰(二合)播尼(上)尾莎怖吒也 薩跢播耶滿馱娜你缽啰(二合)母訖灑(二合)也薩婆播也孽底(丁以反)毗藥(二合重呼)薩婆薩怛蔓(無繁反)薩婆怛他孽多跋日啰(二合)三磨耶吽 怛啰(二合)吒
以此相應門 先佛方便故 三業所積罪 無量極重障 作此摧滅已 如火焚枯草 有情常愚
【現代漢語翻譯】 現代漢語譯本 展示這個手印的緣故，諸佛和菩薩，以及一切執金剛神，都會非常歡喜。 接下來應當開啟心戶，進入金剛智慧的文字。觀想在兩乳之上，右邊是怛啰（Tala），左邊是吒（Ta）。 如同宮室的門扇，是殊勝的金剛縛印。身、口、意三業同時發動，拍打心部，開啟這兩個字。 密言曰： 唵（Om） 跋日啰（Vajra，金剛） 滿馱（Bandha，束縛） 怛啰（Tala） 吒（Ta） 無始以來熏習的種子，所積聚的塵勞煩惱，現在用召罪印，聚集它們想要摧毀。 用十度堅固的束縛，忍愿二度伸如針狀，進力二度屈如鉤狀，心中想著召集諸罪。 觀想那些罪的形狀，頭髮豎立，裸體黑色。反轉手印刺向心部，接觸后誦持密語。 因為身口意三業相應，能夠召集各種罪業的積聚。誦持這個召集咒語后，再作摧碎之法。 密言曰： 唵（Om） 薩婆（Sarva，一切） 播波（Papa，罪） 迦哩灑拏（Karshana，召集） 尾輸馱娜（Vishodhana，清凈） 三磨耶（Samaya，誓言） 跋日啰（Vajra，金剛） 吽（Hum） 若（Hoh） 召集罪業進入掌中后，施作摧破之法。先前的印內相交叉，稱量罪業束縛。 忍愿二度都伸直，有怛啰（Tala）和吒（Ta）二字，觀想為金剛杵，互相拍打如同摧毀山峰。 用忿怒的語句和憤怒的形象，能夠清凈各種惡趣。誦持后，忍愿二度拍打，七次或三次，隨所宜。 唵（Om） 跋日啰（Vajra，金剛） 播尼（Pani，手） 尾莎怖吒也（Visphotaya，摧破） 薩跢播耶（Sattvaya，有情） 滿馱娜你（Bandhani，束縛） 缽啰（Pra） 母訖灑也（Mokshaya，解脫） 薩婆（Sarva，一切） 播也（Paya） 孽底（Gati，趣） 毗藥（Bhyah） 薩婆（Sarva，一切） 薩怛蔓（Satvan，有情） 薩婆（Sarva，一切） 怛他孽多（Tathagata，如來） 跋日啰（Vajra，金剛） 三磨耶（Samaya，誓言） 吽（Hum） 怛啰（Tala） 吒（Ta） 用這個相應的法門，由於過去諸佛的方便，身口意三業所積累的罪業，無量極重的業障。 作這個摧滅之法后，如同火焚燒枯草。有情眾生常常愚昧。
【English Translation】 English version By showing this mudra (hand gesture), all Buddhas and Bodhisattvas, and all Vajradhara (Diamond Holders), will be exceedingly delighted. Next, one should open the door of the heart, entering the syllable of Vajra (Diamond) wisdom. Visualize on the two breasts, 'Tala' on the right and 'Ta' on the left. Like the door panels of a palace, it is a supreme Vajra (Diamond) binding. The three karmas of body, speech, and mind are activated simultaneously, striking the heart area, opening these two syllables. The mantra says: Om Vajra-bandha Tala Ta The seeds that have been熏習(xunxi) from beginningless time, the accumulated dust and afflictions, now with the summoning sin mudra, gather them wanting to destroy. Using the firm binding of the ten paramitas (perfections), the patience and vow fingers extend like needles, the progress and strength fingers bend like hooks, in the mind thinking of summoning all sins. Visualize the shapes of those sins, hair standing on end, naked and black in form. Reverse the mudra and pierce the heart area, upon contact, recite the mantra. Because the three karmas of body, speech, and mind are in accord, it can summon the accumulation of all sins. After reciting this summoning mantra, then perform the method of crushing. The mantra says: Om Sarva-papa-karshana vishodhana samaya vajra hum hoh After summoning the sins into the palm, perform the method of crushing. The previous mudra crosses internally, weighing the sins and binding them. The patience and vow fingers both extend straight, with the syllables 'Tala' and 'Ta', visualize them as vajras (diamond scepters), striking each other as if crushing a mountain. Using wrathful phrases and an angry appearance, it can purify all evil destinies. After reciting, strike with the patience and vow fingers, seven or three times, as appropriate. Om Vajrapani visphotaya sattvaya bandhani pra-mokshaya sarva-paya-gati-bhyah sarva-satvan sarva-tathagata-vajra-samaya hum tala ta Using this corresponding method, due to the skillful means of the Buddhas of the past, the sins accumulated by the three karmas of body, speech, and mind, immeasurable and extremely heavy obstacles. After performing this method of destruction, it is like fire burning dry grass. Sentient beings are often ignorant.
迷 不知此理趣 如來大悲故 開此秘妙門 次當結入印 內如來智字 二羽堅固縛 禪智入于中 以進力二度 相拄如環勢 觀前八葉蓮 其上置阿字 二點嚴飾故 妙字方名惡 色白如珂雪 流散千光明 想以進力支 捻字安心內 三業齊運用 誦此密言曰
唵 跋日啰(二合)廢(亡計反)舍惡
既想入心中 字相逾光耀 此即法界體
行者應是觀 不久悟寂靜 法本不生故 三世諸如來 金剛身口意 皆以妙方便 持在金剛拳 以此闔心門 智字獲堅固 便屈進力度 拄于禪智背 以印觸胸已 即誦此妙言
唵 跋日啰(二合)母瑟致𤚥
行者住等引 二羽堅固縛 仰置於臍下 禪智蓮葉形 此名三昧印 誦此密言曰
唵 三么地 缽頭(入)迷(二合)紇哩(引二合)
出息及入息 住阿那波那 想佛遍虛空 彈指警覺我 佛子汝云何 成無上等覺 不知諸如來 實相之妙法 既聞警覺已 行者復白言 云何名真實 愿最勝尊說 諸佛皆歡喜 作如是勝言 善哉摩訶薩 能作如是問 汝想於心中 所內惡字門 以字徹於心 誦此密言曰
【現代漢語翻譯】 現代漢語譯本 迷途之人啊，不明白這其中的道理。 如來以大慈悲之心，開啟這秘密玄妙之門。 接下來應當結入印，將如來的智慧之字置於心中。 雙手牢固地結成手印，禪智二指置於掌心之中。 用進步之力和願力，相互抵住，形成環狀。 觀想前方八葉蓮花，其上安放『阿』字（種子字，代表宇宙萬物的本初）。 用兩點來莊嚴修飾，這個妙字才名為『惡』（種子字，代表金剛界大日如來的智慧）。 其顏色潔白如珂雪，流散出千萬道光明。 觀想用進步之力支撐，捻著『惡』字，安放在心中。 身、口、意三業同時運用，誦唸這個秘密真言說： 『唵 跋日啰(二合) 廢(亡計反) 舍惡』 當觀想『惡』字進入心中后，字的形象更加光彩照耀。 這便是法界的本體。 修行者應當這樣觀想，不久就能領悟寂靜的真理。 因為法的本性是不生不滅的，所以過去、現在、未來一切如來。 他們的金剛身、口、意，都以巧妙的方便法門。 持握在金剛拳之中，用它來關閉心門。 智慧之字獲得堅固，便彎曲進步之力和願力。 抵在禪智二指的背部，用手印觸碰胸口之後。 就誦唸這個妙言： 『唵 跋日啰(二合) 母瑟致𤚥』 修行者安住于等引（禪定）之中，雙手牢固地結成手印。 仰面放置在肚臍下方，禪智二指形成蓮葉的形狀。 這名為三昧印（入定印），誦唸這個秘密真言說： 『唵 三么地 缽頭(入)迷(二合) 紇哩(引二合)』 呼氣和吸氣時，安住于阿那波那（Anapana，數息觀）。 觀想佛陀遍滿虛空，彈指警覺我。 佛子啊，你想要如何成就無上正等正覺呢？ 你不知道諸如來，實相的微妙之法。 聽聞警覺之後，修行者再次稟白說： 如何稱之為真實？愿最殊勝的佛尊為我解說。 諸佛都歡喜，說出這樣殊勝的話語： 善哉，摩訶薩（Mahasattva，大菩薩），能夠提出這樣的問題。 你觀想在心中，所安放的『惡』字之門。 用這個字貫穿你的心，誦唸這個秘密真言說：
【English Translation】 English version Deluded ones, not understanding this principle. The Tathagata (如來，another name for Buddha) with great compassion, opens this secret and profound gate. Next, one should form the entering mudra (印，hand gesture), placing the wisdom syllable of the Tathagata in the heart. The two hands firmly bound together, with the dhyana (禪，meditation) and wisdom fingers placed within. Using the strength of progress and aspiration, supporting each other in a circular shape. Visualize an eight-petaled lotus in front, with the syllable 'A' (阿，seed syllable representing the origin of all things) placed upon it. Adorned with two dots, this wonderful syllable is named 'Ah' (惡，seed syllable representing the wisdom of Vajradhatu (金剛界) Vairocana (大日如來)). Its color is as white as conch shell and snow, radiating thousands of lights. Visualize supporting it with the strength of progress, holding the 'Ah' syllable, placing it within the heart. Body, speech, and mind are used simultaneously, reciting this secret mantra, saying: 'Om Vajra (二合) Vesha Ah' When visualizing the 'Ah' syllable entering the heart, the form of the syllable becomes even more radiant. This is the essence of the Dharmadhatu (法界，the realm of truth). The practitioner should contemplate in this way, and soon awaken to the truth of stillness. Because the nature of Dharma (法，teachings) is unborn and undying, all Tathagatas of the past, present, and future. Their Vajra (金剛，diamond-like) body, speech, and mind, all use skillful means. Held in the Vajra fist, using it to close the gate of the heart. The wisdom syllable gains firmness, then bend the strength of progress and aspiration. Supporting the back of the dhyana and wisdom fingers, touching the chest with the mudra. Then recite this wonderful mantra: 'Om Vajra Mushti Vam' The practitioner abides in samadhi (等引，meditative absorption), the two hands firmly bound together. Placed upwards below the navel, the dhyana and wisdom fingers forming the shape of lotus petals. This is called the Samadhi mudra (三昧印，meditation mudra), reciting this secret mantra, saying: 'Om Samadhi Padma Hrih' With exhalation and inhalation, abide in Anapana (阿那波那，mindfulness of breathing). Visualize the Buddha pervading the empty space, snapping fingers to awaken me. Disciple of the Buddha, how do you wish to attain Anuttara-samyak-sambodhi (無上正等正覺，unsurpassed perfect enlightenment)? You do not know the subtle Dharma of the true nature of all Tathagatas. Having heard the awakening, the practitioner again reports: What is called truth? May the most supreme Buddha explain it to me. All the Buddhas rejoice, speaking such supreme words: Excellent, Mahasattva (摩訶薩，great being), able to ask such a question. You visualize in your heart, the gate of the 'Ah' syllable that has been placed. Use this syllable to penetrate your heart, reciting this secret mantra, saying:
唵 止多缽啰(二合)底(丁以反)味能(去)迦路弭
當默誦一遍 便想為月輪 倍欲精進故 複誦妙言曰
唵 母提止多 母怛跛(二合)娜夜弭
能令心月輪 圓滿甚清凈 中想妙蓮花 上安寶金剛
密言曰。
唵 底瑟姹 么尼(上)跋日啰(二合)缽頭(入)么(二合)
引量同虛空 周遍於三界 複誦此妙言 金剛語離聲
唵 薩頗(二合)啰么尼(上)跋日啰(二合)缽頭(入)么(二合)
於此引妙蓮 流放千光焰 一一光明中 無量佛剎土 剎中有妙蓮 想持寶蓮者 持寶蓮勝幢 幢中出妙聲 誰有薄福者 當滿一切愿 住是寂三昧 為利諸有情 如是菩薩類 皆住于等引 從蓮花胎藏 妙放千光明 皆為利眾生 檀波羅密等 遍入諸三昧 理趣善巧門 為慜念有情 作無量方便 化身為種種 從生及涅槃 轉大妙法輪 皆從意寶出 所說之妙法 皆以輪成就 以輪為妙智 能斷諸結使 猶轉大法輪 此為福智路 次皆正觀察 漸斂其智蓮
密言曰。
唵僧(去)訶啰么抳(上)跋日啰(二合)缽頭(入)么(二合)
所在諸如來 皆入
【現代漢語翻譯】 現代漢語譯本 唵 (ōng)：表示皈依，是咒語的起始音。 止多缽啰(二合)底(丁以反)味能(去)迦路弭 (zhǐ duō bō luō dǐ wèi néng jiā lù mí)：意為『令心清凈』。
應當默誦一遍，心中觀想為月輪。 爲了更加精進，再次誦唸這美妙的真言：
唵 (ōng)：表示皈依，是咒語的起始音。 母提止多 (mǔ tí zhǐ duō)：菩提心。 母怛跛(二合)娜夜弭 (mǔ dá bō nà yè mǐ)：意為『生起』或『增長』。
能使心中的月輪，圓滿而非常清凈。 在月輪的中央觀想美妙的蓮花，蓮花之上安放珍貴的金剛。
密言曰：
唵 (ōng)：表示皈依，是咒語的起始音。 底瑟姹 (dǐ sè chǎ)：安住。 么尼(上) (mó ní)：寶珠。 跋日啰(二合) (bá rì luō)：金剛。 缽頭(入)么(二合) (bō tóu mó)：蓮花。
其廣大如同虛空，周遍於三界。 再次誦唸這美妙的真言，金剛之語遠離聲塵：
唵 (ōng)：表示皈依，是咒語的起始音。 薩頗(二合)啰 (sà pō luō)：舒展，散佈。 么尼(上) (mó ní)：寶珠。 跋日啰(二合) (bá rì luō)：金剛。 缽頭(入)么(二合) (bō tóu mó)：蓮花。
由此引出美妙的蓮花，流放出千道光焰。 在每一道光明之中，有無量的佛剎土。 在這些剎土之中有美妙的蓮花，觀想手持寶蓮的人。 手持寶蓮的殊勝寶幢，寶幢中發出美妙的聲音。 誰是有福薄之人，當滿足他的一切願望。 安住于這種寂靜的三昧之中，爲了利益一切有情眾生。 像這樣的菩薩們，都安住于等引（禪定）。 從蓮花胎藏中，美妙地放出千道光明。 都是爲了利益眾生，行檀波羅蜜（佈施）等。 普遍進入各種三昧，通達理趣善巧之門。 爲了憐憫有情眾生，作出無量的方便。 化身為種種形象，從出生到涅槃。 轉動廣大的美妙法輪，都從如意寶珠中流出。 所說的美妙佛法，都以法輪來成就。 以法輪作為美妙的智慧，能夠斷除各種煩惱。 猶如轉動大法輪，這是通往福德和智慧的道路。 然後都正確地觀察，逐漸收斂其智慧之蓮。
密言曰：
唵 (ōng)：表示皈依，是咒語的起始音。 僧(去)訶啰 (sēng hē luō)：收攝。 么抳(上) (mó ní)：寶珠。 跋日啰(二合) (bá rì luō)：金剛。 缽頭(入)么(二合) (bō tóu mó)：蓮花。
所有所在之處的如來，都進入其中。
【English Translation】 English version Om (ōng): Represents refuge, the starting sound of a mantra. Zhǐ duō bō luō (two combined) dǐ (dīng yǐ fǎn) wèi néng (qù) jiā lù mí: Means 'to purify the mind'.
One should silently recite it once, visualizing a moon disc in the mind. To be even more diligent, recite this wonderful mantra again:
Om (ōng): Represents refuge, the starting sound of a mantra. Mǔ tí zhǐ duō: Bodhicitta (the mind of enlightenment). Mǔ dá bō (two combined) nà yè mǐ: Means 'arise' or 'increase'.
It can make the moon disc in the heart complete and very pure. In the center of the moon disc, visualize a beautiful lotus flower, and place a precious vajra on top of the lotus.
The secret mantra says:
Om (ōng): Represents refuge, the starting sound of a mantra. Dǐ sè chǎ: Abide. Mó ní (rising tone): Jewel. Bá rì luō (two combined): Vajra. Bō tóu mó (entering tone) (two combined): Lotus.
Its vastness is like the void, pervading the three realms. Recite this wonderful mantra again, the vajra speech is free from sound:
Om (ōng): Represents refuge, the starting sound of a mantra. Sà pō luō (two combined): Spread, scatter. Mó ní (rising tone): Jewel. Bá rì luō (two combined): Vajra. Bō tóu mó (entering tone) (two combined): Lotus.
From this, draw forth the wonderful lotus, emitting thousands of flames of light. In each ray of light, there are immeasurable Buddha lands. In these lands, there are wonderful lotuses, visualize those who hold the precious lotus. Holding the precious lotus's supreme banner, from the banner comes forth a wonderful sound. Whoever is of meager fortune, may all their wishes be fulfilled. Abiding in this tranquil samadhi, for the benefit of all sentient beings. Bodhisattvas like these all abide in equanimity (meditative absorption). From the lotus womb, wonderfully emit thousands of rays of light. All are for the benefit of sentient beings, practicing Dāna pāramitā (giving) and so on. Universally entering various samadhis, mastering the skillful means of the principle of reason. Out of compassion for sentient beings, creating immeasurable expedient means. Transforming into various forms, from birth to nirvana. Turning the great and wonderful Dharma wheel, all emanating from the wish-fulfilling jewel. The wonderful Dharma that is spoken is all accomplished through the wheel. Using the wheel as wonderful wisdom, able to sever all afflictions. Just like turning the great Dharma wheel, this is the path to merit and wisdom. Then all correctly observe, gradually retracting their lotus of wisdom.
The secret mantra says:
Om (ōng): Represents refuge, the starting sound of a mantra. Sēng hē luō (departing tone): Gather, collect. Mó ní (rising tone): Jewel. Bá rì luō (two combined): Vajra. Bō tóu mó (entering tone) (two combined): Lotus.
All the Tathagatas in all places enter into it.
為一體 猶如於明鏡 能現於萬像 法界自性體 住于金剛蓮 即變其寶蓮 為真多菩薩 手持如意寶 六臂身金色 皆想于自身 頂髻寶莊嚴 冠坐自在王 住于說法相 第一手思惟 愍念有情故 第二持意寶 能滿一切愿 第三持念珠 為度傍生苦 左按光明山 成就無傾動 第二持蓮手 能凈諸非法 第三手持輪 能轉無上法 六臂廣博體 能游於六道 以大悲方便 斷諸有情苦 行者如是觀 坐于月輪中 身流千光明 項背皆圓光 復想心月輪 亦有寶蓮花 以是能堅固 無動觀己身 為離諸妄想 誦此密言曰
唵匿里(二合)茶(上)底瑟姹(二合)啰怛那 跋日啰(二合)缽頭(入)么(引二合)怛么(二合)句㟏三么喻㟏摩訶三么喻㟏薩婆怛多檗多避三菩地啰怛那跋日啰(二合)缽頭(入)么(二合)怛么(二合)句㟏
以此法加持 十度芙蓉合 進力屈如寶 印心額喉頂 吽字想於心 怛啰安於額 紇哩當喉上 惡字置於頂 猶此布想故 此身如金剛 複誦此密言 蓮花語為聲
唵啰 怛娜 跋日啰(二合)達么 紇哩(二合)
次應結灌頂 智者合蓮掌 進力如
【現代漢語翻譯】 現代漢語譯本 融為一體， 猶如明鏡一般，能夠顯現萬象。 法界的自性本體，安住于金剛蓮花之上。 隨即變化寶蓮花，成為真多菩薩（名稱）。 手中持有如意寶，六臂身金色。 都觀想自身，頂髻以寶物莊嚴。 頭冠端坐自在王（觀音菩薩），呈現說法之相。 第一隻手作思惟之狀，爲了憐憫有情眾生。 第二隻手持如意寶，能夠滿足一切願望。 第三隻手持念珠，爲了救度傍生道的痛苦。 左手按著光明山，成就無有傾動。 第二隻手持蓮花，能夠清凈諸種非法。 第三隻手持法輪，能夠轉動無上之法。 六臂廣博之身，能夠遊歷於六道之中。 以大悲方便，斷除一切有情眾生的痛苦。 修行者如此觀想，安坐于月輪之中。 身體流出千道光明，項和背都有圓形的光環。 再觀想心間的月輪，也有寶蓮花。 以此能夠堅固，無動地觀想自身。 爲了遠離各種妄想，誦唸此密咒：
'唵 匿里（二合）茶（上）底瑟姹（二合）啰怛那 跋日啰（二合）缽頭（入）么（引二合）怛么（二合）句㟏三么喻㟏摩訶三么喻㟏薩婆怛多檗多避三菩地啰怛那跋日啰（二合）缽頭（入）么（二合）怛么（二合）句㟏'
以此法加持，十度合掌如芙蓉。 進力指彎曲如寶形，印在心、額、喉、頂。 吽（種子字）字觀想於心間，怛啰（種子字）字安於額頭， 紇哩（種子字）字在喉嚨上，惡（種子字）字置於頭頂。 猶如這樣佈置觀想的緣故，此身如金剛一般。 再誦唸此密咒，蓮花之語化為音聲：
'唵 啰 怛娜 跋日啰（二合）達么 紇哩（二合）'
其次應當結灌頂印，智者合蓮花掌， 進力指如……
【English Translation】 English version As one, Like a bright mirror, it can reflect all phenomena. The self-nature essence of the Dharmadhatu resides on the Vajra Lotus. Immediately transforming the precious lotus, it becomes the True Tara Bodhisattva (name). Holding a wish-fulfilling jewel in hand, with six arms and a golden body. All visualize themselves, with the crown adorned with jewels. The crown is seated with the自在王（Avalokiteśvara, the King of Freedom, a form of Guanyin Bodhisattva）, residing in the Dharma-teaching posture. The first hand is in a contemplative pose, out of compassion for sentient beings. The second hand holds the wish-fulfilling jewel, capable of fulfilling all wishes. The third hand holds prayer beads, to liberate the suffering of animals. The left hand presses on the Mountain of Light, achieving immovability. The second hand holds a lotus, capable of purifying all non-Dharma. The third hand holds a Dharma wheel, capable of turning the unsurpassed Dharma. The six-armed, vast body can roam through the six realms. With great compassion and skillful means, it cuts off the suffering of all sentient beings. The practitioner visualizes in this way, sitting in the moon disc. The body emits a thousand rays of light, with round halos behind the head and back. Further visualize the moon disc in the heart, also having a precious lotus flower. With this, one can firmly and immovably visualize oneself. To be free from all delusions, recite this mantra:
'Om hrih dah tistha ratna vajra padma atmaka hūṃ samaya mahā samaya sarva tathāgata abhisambodhi ratna vajra padma atmaka hūṃ'
With this Dharma blessing, the ten fingers join like a lotus. The index and middle fingers are bent like a jewel, imprinting on the heart, forehead, throat, and crown of the head. Visualize the Hūṃ (seed syllable) in the heart, place the Trāṃ (seed syllable) on the forehead, Place the Hrīḥ (seed syllable) on the throat, and place the Aḥ (seed syllable) on the crown of the head. Just like this arrangement of visualization, this body is like Vajra. Recite this mantra again, the lotus speech becomes sound:
'Om ratna vajra dharma hrih'
Next, one should form the initiation mudra, the wise one joins the lotus palms, The index and middle fingers are like...
寶形 檀惠開相近 置額誦密言 心想佛灌頂
唵 缽頭(入)么(二合)苾句胝多(上)胝啰怛娜缽頭(入)么(二合)避曬罽邏避詵者𤚥怛𠸪
即以此妙印 二手分兩邊 如系蓮花鬘 徐徐前下散 想垂白帶勢 誦此妙言曰
唵 缽頭(入)么么隸 𤚥紇哩怛𡀩
次當結甲鎧 二手蓮花拳 從心繞向背 從背當臍繞 向腰及兩膝 漸上繞頸后 從頸后當喉 復于頸后繞 還來至額上 卻于頂后繞 徐從臍下散 誦此秘密言
唵 阿皤曳 缽頭(入)么(二合)迦嚩制(平)滿馱啰訖灑(二合)𤚥吽㟏
為喜諸佛故 應拍蓮花印 二手結蓮掌 妙拍令歡喜
密言曰。
唵 缽頭(入)么(二合)睹使呼(去)
想於己身前 觀紇哩字門 變為蓮花王 中有紇哩字 怛啰安兩邊 為金剛寶蓮 共變為所尊 持真多妙寶 如前已身觀 今所觀亦然 為令體無二 次作呼召法 十度未敷蓮 進力如鉤勢 即誦此密語 應為蓮花音
唵 缽頭(入)么(二合)只惹(二合下同)娜句舍吽
行者既召已 次當結索印 如前合蓮掌 進力拄如環 此名蓮花索 能滿諸意願
【現代漢語翻譯】 現代漢語譯本 寶形：檀香和智慧相互接近。 將手印置於額頭，誦唸秘密真言，心中觀想佛陀灌頂。
唵（ōng）：表示皈依，歸命 缽頭（bō tóu）么（me）：蓮花 苾句胝（bì jù zhī）：光明熾盛 多（duō）：眾多 胝（zhī）：億 啰怛娜（luō dá nà）：寶 缽頭（bō tóu）么（me）：蓮花 避曬罽（bì shài jì）：灌頂 邏避詵者（luó bì shēn zhě）：清凈者 𤚥（wèng）：種子字 怛（dá）：種子字
隨即用這個微妙的手印，雙手向兩邊分開，如同繫著蓮花花鬘，緩緩地向前下方散開，觀想垂下白色的帶子，誦唸這個微妙的真言說：
唵（ōng）：表示皈依，歸命 缽頭（bō tóu）么（me）：蓮花 么隸（me lì）：花環 𤚥（wèng）：種子字 紇哩（hé lī）：種子字 怛（dá）：種子字 𡀩（tà）：種子字
接下來應當結甲鎧印，雙手結蓮花拳，從心口繞向背后，從背後繞到肚臍，再繞向腰部和兩膝，漸漸向上繞到頸后，從頸後到喉嚨，再次從頸后繞，回到額頭上，然後從頭頂后繞，緩緩地從肚臍下方散開，誦唸這個秘密真言：
唵（ōng）：表示皈依，歸命 阿皤曳（ā pó yì）：保護 缽頭（bō tóu）么（me）：蓮花 迦嚩制（jiā pó zhì）：甲冑 滿馱啰（mǎn tuó luō）：真言 訖灑（qì shā）（二合）：守護 𤚥（wèng）：種子字 吽（hōng）：種子字 㟏（pèi）：種子字
爲了使諸佛歡喜，應當拍蓮花印，雙手結蓮花掌，巧妙地拍打，令諸佛歡喜。
秘密真言說：
唵（ōng）：表示皈依，歸命 缽頭（bō tóu）么（me）：蓮花 睹使呼（dǔ shǐ hū）：歡喜
觀想在自己身前，觀想紇哩（hé lī）字門，變為蓮花王，中間有紇哩（hé lī）字，怛啰（dá luō），安（ān）在兩邊，成為金剛寶蓮，共同變為所尊之本尊，手持如意妙寶，如同前面觀想自身一樣，現在所觀想的本尊也是一樣，爲了使自身與本尊體性無二無別，接下來作呼召法，雙手結成十度未開敷的蓮花，進力指如鉤狀，即誦此秘密真言，應發出蓮花的聲音：
唵（ōng）：表示皈依，歸命 缽頭（bō tóu）么（me）：蓮花 只惹（zhī rě）（二合）：鉤召 娜句舍（nuó jù shě）：鉤 吽（hōng）：種子字
行者既然已經呼召，接下來應當結索印，如同前面合蓮花掌，進力指拄立如環狀，這名為蓮花索，能夠滿足一切意願。
【English Translation】 English version Treasure Form: Sandalwood fragrance and wisdom are closely related. Place the mudra on the forehead, recite the secret mantra, and visualize the Buddha's empowerment in your mind.
Om: Represents refuge and taking refuge in life. Padma: Lotus. Bhrikuti: Intense light. Da: Many. Koti: A hundred million. Ratna: Jewel. Padma: Lotus. Abhiseka: Consecration. Loka Visuddha: Pure one. Vam: Seed syllable. Trah: Seed syllable.
Then, using this subtle mudra, separate both hands to the sides, as if wearing a lotus garland, slowly scatter it forward and downward, visualize the white ribbon hanging down, and recite this wonderful mantra:
Om: Represents refuge and taking refuge in life. Padma: Lotus. Male: Garland. Vam: Seed syllable. Hrih: Seed syllable. Trah: Seed syllable. Tah: Seed syllable.
Next, one should form the armor mudra, with both hands forming lotus fists, circling from the heart to the back, from the back to the navel, then circling to the waist and both knees, gradually upward to the back of the neck, from the back of the neck to the throat, again circling from the back of the neck, returning to the forehead, then circling from behind the crown of the head, slowly scattering from below the navel, reciting this secret mantra:
Om: Represents refuge and taking refuge in life. Apaya: Protection. Padma: Lotus. Kavachaya: Armor. Bandha Raksha: Binding protection. Vam: Seed syllable. Hum: Seed syllable. Phat: Seed syllable.
To please all the Buddhas, one should clap the lotus mudra, with both hands forming lotus palms, clapping skillfully to make the Buddhas rejoice.
The secret mantra says:
Om: Represents refuge and taking refuge in life. Padma: Lotus. Tusye Hu: Delight.
Visualize in front of oneself, visualize the Hrih syllable gate, transforming into the Lotus King, with the Hrih syllable in the middle, Trah and Ah on both sides, becoming the Vajra Jewel Lotus, together transforming into the revered deity, holding the wish-fulfilling jewel, just as one visualized oneself before, so too is the visualized deity now, in order to make the essence of oneself and the deity inseparable, next perform the summoning method, with both hands forming a lotus that is not yet fully open, the index and middle fingers like a hook, then recite this secret mantra, one should make the sound of the lotus:
Om: Represents refuge and taking refuge in life. Padma: Lotus. Jih Jah: Hooking. Ankusha: Hook. Hum: Seed syllable.
Since the practitioner has already summoned, next one should form the rope mudra, just like the previous joined lotus palms, the index and middle fingers standing like a ring, this is called the Lotus Rope, which can fulfill all wishes.
應誦此密語 召入于智身
唵 缽頭(入)么(二合)只惹娜母伽跛舍吽
既入于智身 為令無傾動 復當結蓮鎖 應作決定心 如前合蓮掌 進禪捻如環 力智亦復然 相結如鉤鎖
唵 缽頭(入)么(二合)只惹娜 塞怖(二合)吒吽
為令妙歡喜 結蓮花鈴印 當以蓮花捧 禪智入于中 進力如環住 誦此秘密語
唵 只惹 娜 缽頭(入)么(二合)尾舍耶吽
次當誦蓮花百字密言捧閼伽器以鬱金白檀龍腦香水捧而供養。
唵 缽頭(入)么(二合)薩怛嚩(二合)三磨耶么努播羅耶缽頭(入)么(二合)薩怛嚩(二合)跌(丁吉反)廢(亡兮反)怒跛底瑟咤(二合)匿里(二合)擢(持教反撮口呼之)迷(去)皤嚩素睹數(數俞反)迷(去)皤嚩阿努𡀩訖睹(二合)迷(去)皤嚩素補數(同上)迷(去)皤嚩薩婆悉地(亭淫反)迷(去)缽啰拽車(去)薩婆羯磨素者迷(去)只多室唎(二合)藥矩𡀔吽訶訶訶訶呼(去)婆誐梵薩婆怛多蘗多缽頭(入)么(二合)么迷(去)悶者缽頭(入)弭(二合)迷(去)皤嚩摩訶三摩耶薩怛嚩(二合)𠶹哩(二合)
次以內外供 供養蓮花王 所謂內供養 芙蓉掌當心 禪智並申直
【現代漢語翻譯】 現代漢語譯本 應誦此密語，召入于智身。 唵 缽頭(入)么(二合)只惹娜母伽跛舍吽 既入于智身，為令無傾動，復當結蓮鎖，應作決定心，如前合蓮掌，進禪捻如環，力智亦復然，相結如鉤鎖。 唵 缽頭(入)么(二合)只惹娜 塞怖(二合)吒吽 為令妙歡喜，結蓮花鈴印，當以蓮花捧，禪智入于中，進力如環住，誦此秘密語。 唵 只惹 娜 缽頭(入)么(二合)尾舍耶吽 次當誦蓮花百字密言，捧閼伽（供養凈水器）器，以鬱金、白檀、龍腦香水捧而供養。 唵 缽頭(入)么(二合)薩怛嚩(二合)三磨耶么努播羅耶缽頭(入)么(二合)薩怛嚩(二合)跌(丁吉反)廢(亡兮反)怒跛底瑟咤(二合)匿里(二合)擢(持教反撮口呼之)迷(去)皤嚩素睹數(數俞反)迷(去)皤嚩阿努𡀩訖睹(二合)迷(去)皤嚩素補數(同上)迷(去)皤嚩薩婆悉地(亭淫反)迷(去)缽啰拽車(去)薩婆羯磨素者迷(去)只多室唎(二合)藥矩𡀔吽訶訶訶訶呼(去)婆誐梵薩婆怛多蘗多缽頭(入)么(二合)么迷(去)悶者缽頭(入)弭(二合)迷(去)皤嚩摩訶三摩耶薩怛嚩(二合)𠶹哩(二合) 次以內外供，供養蓮花王，所謂內供養，芙蓉掌當心，禪智並申直。
【English Translation】 English version This secret mantra should be recited to summon and enter the Wisdom Body. Om Padmo (Padma) Jñāna Mukha Praveshaya Hum Having entered the Wisdom Body, to prevent any wavering, one should form the Lotus Lock mudra with a determined mind. As before, join the palms in the Lotus gesture, extend the middle and ring fingers and curve them into rings. The index and little fingers are also similarly interlocked like hooked chains. Om Padmo (Padma) Jñāna Sphota Hum To bring about supreme joy, form the Lotus Bell mudra. Hold the lotus flower, with the middle and ring fingers entering into the center, the index and little fingers remain like rings, and recite this secret mantra. Om Jñāna Padma Vesaya Hum Next, recite the Lotus Hundred Syllable Mantra, holding the Arghya (vessel for offering pure water) and offering it with saffron, white sandalwood, and borneol-scented water. Om Padma Sattva Samaya Manupālaya Padma Sattva Tvenopatiṣṭha Dṛḍho Me Bhava Sutoṣyo Me Bhava Anurakto Me Bhava Supoṣyo Me Bhava Sarva Siddhi Me Prayaccha Sarva Karma Sujāme Citta Śrīyaḥ Kuru Hūṃ Ha Ha Ha Ha Hoḥ Bhagavan Sarva Tathāgata Padma Mā Me Muñca Padma Bhava Mahā Samaya Sattva Āḥ Next, with inner and outer offerings, worship the Lotus King. The so-called inner offering is the lotus palm at the heart, with the middle and ring fingers extended straight.
名為蓮花喜 應誦此密言
唵 只惹(二合)娜缽頭(入)么(二合)羅細(引)吽
次結花鬘印 以此而供養 不易前喜印 二手捧而前 想種種寶鬘 遍滿虛空界
密言曰。
唵 只惹(二合)娜缽頭(入)么(二合)么隸吽
次應以歌印 奉獻智蓮者 復以前妙印 屈掌拄諸度 從臍漸至口 散下如寫勢 想緊那羅音 供養諸聖者
密言曰。
唵 只惹(二合)娜缽頭(入)么(二合)倪(魚抧反)帝吽
次應結舞印 前印左右旋 合芙蓉妙掌 安於頂上散 由此四供養 能獲大神通
密言曰。
唵 只惹(二合)娜 缽頭(入)么(二合)你㗚(二合)帝吽
作此四供養 能成最勝事 次結外供養 喜心而獻之 運心無邊界 蓮花焚香法 諸佛誠言說 為利諸有情 蓮掌向下散 猶如焚香勢 誦此秘密言 想供養香云 周遍虛空界 供養諸聖眾
唵 缽頭(入)么(二合)只惹娜 度閉(平)惡
次應結花印 以三十二相 莊嚴諸如來 觀妙色花云 運心遍一切 如前合蓮掌 上散如花勢 供養諸如來 及諸善逝子 想滿虛空界 花云妙
【現代漢語翻譯】 現代漢語譯本 名為蓮花喜（蓮花的喜悅），應誦唸這個秘密真言： 唵（種子字，表示皈依） 只惹（二合，光明） 娜缽頭（入，蓮花） 么（二合，蓮花） 羅細（引，光輝） 吽（種子字，表示成就） 接下來結花鬘印（用鮮花編織的花環手印），用這個手印來供養。保持之前的喜印（表示歡喜的手印）不變，雙手捧著向前。 觀想種種珍寶花鬘，遍滿整個虛空界。 秘密真言說： 唵（種子字，表示皈依） 只惹（二合，光明） 娜缽頭（入，蓮花） 么（二合，蓮花） 么隸（花鬘） 吽（種子字，表示成就） 接下來應該用歌印（歌唱的手印），奉獻給智慧蓮花者。再次用之前的妙印（美妙的手印），彎曲手掌，用手指抵住手心。 從臍部逐漸移到口部，然後像潑灑一樣散開。觀想緊那羅（天樂神）的音樂，供養諸位聖者。 秘密真言說： 唵（種子字，表示皈依） 只惹（二合，光明） 娜缽頭（入，蓮花） 么（二合，蓮花） 倪（魚抧反，歌聲） 帝（奉獻） 吽（種子字，表示成就） 接下來應該結舞印（舞蹈的手印），之前的手印左右旋轉。合起芙蓉妙掌（像芙蓉花一樣美妙的手掌），安放在頭頂上然後散開。 通過這四種供養，能夠獲得大神通。 秘密真言說： 唵（種子字，表示皈依） 只惹（二合，光明） 娜 缽頭（入，蓮花） 么（二合，蓮花） 你㗚（二合，舞蹈） 帝（奉獻） 吽（種子字，表示成就） 做這四種供養，能夠成就最殊勝的事情。接下來結外供養（外部的供養），以歡喜的心來獻上。 用心觀想沒有邊界，蓮花焚香法（用蓮花來焚香的方法）。諸佛誠實的話語，爲了利益一切有情眾生。 蓮花掌向下散開，就像焚香的姿勢。誦唸這個秘密真言，觀想供養的香云。 周遍整個虛空界，供養諸位聖眾。 唵（種子字，表示皈依） 缽頭（入，蓮花） 么（二合，蓮花） 只惹娜（光明） 度閉（平，焚香） 惡（供養） 接下來應該結花印（鮮花的手印），用三十二相（佛的三十二種殊勝的相貌） 莊嚴諸位如來，觀想美妙顏色的花云。用心觀想遍佈一切，像之前一樣合起蓮花掌。 向上散開，就像鮮花的姿勢，供養諸位如來，以及諸位善逝子（佛的弟子）。觀想充滿虛空界。 花云美妙。
【English Translation】 English version Named 'Lotus Joy', this secret mantra should be recited: Om (seed syllable, representing refuge) Jih-rah (conjunction, light) Nah-pah-doo (entering, lotus) Mah (conjunction, lotus) Rah-see (extended, radiance) Hum (seed syllable, representing accomplishment). Next, form the Flower Garland Mudra (hand gesture of a garland of flowers), and use it for offering. Without changing the previous Joy Mudra (hand gesture of joy), hold it forward with both hands. Visualize various precious flower garlands filling the entire space. The secret mantra says: Om (seed syllable, representing refuge) Jih-rah (conjunction, light) Nah-pah-doo (entering, lotus) Mah (conjunction, lotus) Mah-lay (garland) Hum (seed syllable, representing accomplishment). Next, one should use the Song Mudra (hand gesture of singing) to offer to the Wise Lotus One. Again, use the previous Wonderful Mudra (wonderful hand gesture), bend the palm, and press the fingers against the palm. Gradually move from the navel to the mouth, then scatter downwards as if pouring. Visualize the music of the Kinnaras (celestial musicians), offering to all the holy beings. The secret mantra says: Om (seed syllable, representing refuge) Jih-rah (conjunction, light) Nah-pah-doo (entering, lotus) Mah (conjunction, lotus) Nee (Yu-zhi 反, song) Tay (offering) Hum (seed syllable, representing accomplishment). Next, one should form the Dance Mudra (hand gesture of dancing), rotate the previous Mudra left and right. Join the exquisite lotus palms (palms as beautiful as lotus flowers), place them on top of the head and then scatter them. Through these four offerings, one can obtain great supernatural powers. The secret mantra says: Om (seed syllable, representing refuge) Jih-rah (conjunction, light) Nah Pah-doo (entering, lotus) Mah (conjunction, lotus) Nir (conjunction, dance) Tay (offering) Hum (seed syllable, representing accomplishment). Making these four offerings can accomplish the most supreme things. Next, form the Outer Offering (external offering), and offer it with a joyful heart. Visualize with a boundless mind, the Lotus Incense Burning Method (method of burning incense with lotus). The truthful words of all Buddhas, for the benefit of all sentient beings. Scatter the lotus palms downwards, like the posture of burning incense. Recite this secret mantra, visualize the clouds of incense offered. Filling the entire space, offering to all the holy beings. Om (seed syllable, representing refuge) Pah-doo (entering, lotus) Mah (conjunction, lotus) Jih-rah-nah (light) Doo-bay (flat, incense burning) Ahk (offering). Next, one should form the Flower Mudra (hand gesture of flowers), using the thirty-two marks (the Buddha's thirty-two auspicious marks) To adorn all the Tathagatas (Buddhas), visualize clouds of beautifully colored flowers. Visualize with the mind pervading everything, join the lotus palms as before. Scatter upwards, like the posture of flowers, offering to all the Tathagatas, and all the Sugata's sons (disciples of the Buddha). Visualize filling the space. The flower clouds are beautiful.
芬馥 劫樹極端嚴 誦此秘妙言 三業齊運用
唵缽頭(入)么(二合)只惹娜 補澀閉(平)吽
眾生無明覆 離於智慧光 為彼凈除故 應結智燈印 以前蓮花掌 禪智豎相逼 心想摩尼燈 遍照虛空界 無量光所出 誦此密言曰
唵 缽頭(入)么(二合)只惹 那你閉(平)
智者次應結 解脫涂香印 為凈眾生故 獻此尸羅香 二手散蓮掌 當心涂香勢 十度成熏習 香海遍虛空 獻佛及所尊 誦此秘密語
唵 缽頭(入)么(二合)只惹娜巘提吽
內外供養已 然後應順念 結秘根本印 以對密言主 先誦根本言 分明七遍已 平掌當於心 忍愿如蓮葉 進力摩尼狀 余度盡如幢 誦根本密言 思滿有情願
密言曰。
娜么羅怛娜 怛羅夜也 娜莫阿唎耶 嚩魯枳帝 濕嚩啰耶 菩地薩怛嚩耶 摩訶薩怛嚩耶 摩訶迦嚕抳迦耶 怛侄他唵 斫迦羅靺(彈舌)低震跢么抳 摩訶缽頭(入)迷嚕嚕底瑟吒入嚩攞 阿迦哩 灑耶吽泮吒 薩嚩(二合)訶
次結心秘密 依前根本印 戒方檀惠縛 名為本心印 一切諸意願 應心之所念 由結此印故 皆悉得成就
密言
【現代漢語翻譯】 現代漢語譯本 芬馥，劫樹極其莊嚴，誦唸這秘密殊勝的語言，身、口、意三業同時運用。
唵 缽頭么（二合）（Padma）只惹娜（Jñana） 補澀閉（Puṣpe） 吽
眾生被無明覆蓋，遠離智慧的光芒，爲了替他們清除無明，應當結智燈印。 用之前的蓮花掌，禪智二指豎立互相靠近，心中想著摩尼寶珠燈，遍照虛空界。 從無量光中生出，誦唸這個密語說：
唵 缽頭么（二合）（Padma）只惹娜（Jñana） 那你閉（Nirbhi）
智者接下來應當結解脫涂香印，爲了凈化眾生，獻上這尸羅（Śīla，戒）香。 雙手散開成蓮花掌，在心前做涂香的姿勢，十度（十波羅蜜）成就熏習，香海遍滿虛空。 獻給佛和所尊敬的，誦唸這個秘密語：
唵 缽頭么（二合）（Padma）只惹娜（Jñana） 巘提（Gandhe） 吽
內外供養完畢后，然後應當順著唸誦，結秘密根本印，來面對密言的主尊。 先誦唸根本咒語，清晰分明地誦七遍后，平展手掌在心前，忍愿二度如蓮花葉，進力二度如摩尼寶珠的形狀，其餘各度都如寶幢。 誦唸根本密言，思念滿足有情眾生的願望。
密言曰：
娜么 羅怛娜 怛羅夜也（Namo Ratna Trayāya，皈依三寶） 娜莫 阿唎耶 嚩魯枳帝 濕嚩啰耶（Namo Ārya Avalokiteśvarāya，皈依聖觀自在） 菩地薩怛嚩耶（Bodhisattva-ya，菩薩） 摩訶薩怛嚩耶（Mahāsattvāya，大菩薩） 摩訶迦嚕抳迦耶（Mahākaruṇikāya，大悲者） 怛侄他 唵 斫迦羅靺（cakra-vartin，轉輪） 低震跢么抳（cintāmaṇi，如意寶珠） 摩訶缽頭迷（mahā-padme，大蓮花） 嚕嚕底瑟吒入嚩攞（ruru tiṣṭha jvala，光明熾盛） 阿迦哩 灑耶 吽 泮吒 薩嚩（svāhā，成就）
接下來結心秘密印，依照之前的根本印，戒方檀惠相縛，名為本心印。 一切諸多的意願，應隨心之所念，由於結此印的緣故，都能夠得到成就。
密言
【English Translation】 English version Fragrant and luxuriant, the Kalpa tree is extremely magnificent. Recite this secret and wonderful mantra, employing body, speech, and mind in unison.
Oṃ Padma Jñāna Puṣpe Hūṃ
Beings are covered by ignorance, far from the light of wisdom. To purify them, one should form the Wisdom Lamp Mudra (hand gesture). Using the previous lotus palms, the index and middle fingers are raised and brought close together. Visualize a Mani jewel lamp in the mind, illuminating the entire expanse of space. Emanating from immeasurable light, recite this secret mantra:
Oṃ Padma Jñāna Nirbhi
The wise one should next form the Liberation Anointing Incense Mudra. To purify beings, offer this Śīla (precept) incense. With hands spread into lotus palms, make the gesture of applying incense at the heart. The ten perfections are cultivated, and the ocean of incense pervades the void. Offer to the Buddha and the revered ones, reciting this secret mantra:
Oṃ Padma Jñāna Gandhe Hūṃ
Having completed the inner and outer offerings, then one should recite accordingly, forming the secret root mudra, facing the principal deity of the mantra. First, recite the root mantra clearly seven times. With palms flat at the heart, the index and ring fingers are like lotus leaves, the middle and little fingers are in the shape of a Mani jewel, and the remaining fingers are like banners. Recite the root mantra, contemplating the fulfillment of the wishes of sentient beings.
The mantra says:
Namo Ratna Trayāya (Homage to the Triple Gem), Namo Ārya Avalokiteśvarāya (Homage to the Noble Avalokiteśvara), Bodhisattvāya (To the Bodhisattva), Mahāsattvāya (To the Great Being), Mahākaruṇikāya (To the Great Compassionate One), Tadyathā Oṃ Cakra-vartin (Wheel-turning King) Cintāmaṇi (Wish-fulfilling Jewel) Mahā-padme (Great Lotus) Ruru Tiṣṭha Jvala (Shine, Stand, Blaze) Ākarṣaya Hūṃ Phaṭ Svāhā (Hail!)
Next, form the heart secret mudra, following the previous root mudra, with the fingers of morality, effort, generosity, and wisdom intertwined, this is called the heart mudra. All wishes and desires, according to what the heart thinks, by forming this mudra, all will be accomplished.
Mantra
曰。
唵 缽頭(入)迷震哆么抳 入嚩攞吽
次結隨心印 二手堅固縛 進力摩尼形 禪智並而申 戒方亦舒直 檀惠相交豎 誦此心中心
唵 嚩啰娜 缽頭(入)迷吽
次想尊口中 流出秘密言 分明成字道 五色光照耀 間錯殊勝色 入于諭岐口 列心月輪中 瑩如紅頗犁 一一諦思惟 順理隨覺悟 住定而修習 入于阿字門 即入輪字觀 皆遍觀諸字 此名三昧念 獲智及解脫 由此相應故 不久成種智 若當聲順念 最勝妙奇特 住于本尊觀 不應急躁心 不高亦不下 不緩亦不急 智者離分別 及諸妄想心 若誦洛叉遍 所求皆悉地 二手持念珠 頗知與蓮子 螺珠及余寶 無瑕光好者 當穿一百八 一一誦七遍 心及心中心 及毗俱多羅 作此法加持 穿貫珠鬘已 當心一一度 與莎訶齊聲 一千與百八 隨力而唸誦 四時或三時 此法后夜勝 如意輪經中 本教佛所說 若如是修習 現世證初地 過此十六生 成無上菩提 何況世悉地 現生不如意 隨力唸誦已 重結三昧印 復為八供養 發遣密言主 二羽堅固縛 忍愿蓮葉形 從
【現代漢語翻譯】 現代漢語譯本： 說：
唵 缽頭迷震哆么抳 入嚩攞吽
接下來結隨心印：雙手牢固地相互交握，食指和中指彎曲成摩尼寶珠的形狀，禪指和智指並排伸直，戒指和方指也舒展開伸直，檀指和惠指相互交叉豎立，誦唸這個心中心咒：
唵 嚩啰娜 缽頭迷吽
接下來觀想本尊口中流出秘密真言，清晰地形成文字的形象，五種顏色的光芒照耀，交錯著各種殊勝的色彩，進入修行者的口中，排列在心月輪之中，像紅色的頗梨（水晶）一樣晶瑩剔透。一一仔細地思維，順應道理，隨著覺悟而行。安住于禪定之中進行修習，進入阿字門，即進入輪字觀，普遍地觀想所有文字。這叫做三昧念，獲得智慧和解脫。由於這種相應的緣故，不久就能成就一切種智。如果聲音順暢地念誦，這是最殊勝、美妙、奇特的。安住于本尊的觀想，不要有急躁的心情，不要太高也不要太低，不要太慢也不要太快。智者遠離分別心以及各種妄想心。如果誦唸一百萬遍，所求都能實現。雙手拿著念珠，無論是頗知（菩提子），還是蓮子，螺珠以及其他寶物，都要選擇沒有瑕疵、光澤美好的。用線穿成一百零八顆，每一顆誦唸七遍心咒、心中心咒以及毗俱多羅咒。用這種方法加持，穿好珠鬘之後，在心中一顆一顆地捻動，與莎訶（圓滿）的聲音一起唸誦。一千遍或一百零八遍，隨自己的能力而唸誦。一天四次或三次，這種方法在後半夜效果最好。在如意輪經中，這是本教佛所說的。如果這樣修習，現世就能證得初地（歡喜地），超過此後十六生，就能成就無上菩提。更何況世間的成就，現世不如意的事情。隨自己的能力唸誦之後，重新結三昧印，再做八供養，遣送密言主。兩手牢固地相互交握，忍指和愿指彎曲成蓮葉的形狀，從……
【English Translation】 English version: Said:
Om Padme Chintamani Jvalaya Hum
Next, form the Follow-Heart Mudra: Hands firmly interlocked, index and middle fingers curved into the shape of a Mani jewel, wisdom and meditation fingers extended side by side, discipline and method fingers also extended straight, charity and wisdom fingers crossed and upright. Recite this Heart-Center Mantra:
Om Varada Padme Hum
Next, visualize secret words flowing from the mouth of the honored one, clearly forming the image of letters, with five-colored light shining, interspersed with various sublime colors, entering the practitioner's mouth, arranged within the heart-moon disc, as clear as red sphatik (crystal). Contemplate each one carefully, following the principle, proceeding with enlightenment. Abide in samadhi and practice, entering the 'Ah' syllable gate, then entering the 'Wheel' syllable contemplation, universally contemplating all syllables. This is called Samadhi-Recitation, obtaining wisdom and liberation. Because of this correspondence, one will soon achieve all-knowing wisdom. If the sound is smooth and recited, it is most sublime, wonderful, and extraordinary. Abide in the contemplation of the honored deity, without an impatient mind, neither too high nor too low, neither too slow nor too fast. The wise one is free from discrimination and all delusive thoughts. If one recites a million times, all requests will be fulfilled. Hold prayer beads in both hands, whether they are bodhi seeds, lotus seeds, conch beads, or other treasures, choose those without flaws and with good luster. String together one hundred and eight, reciting the Heart Mantra, Heart-Center Mantra, and Vikiranottara Mantra seven times for each. Empower in this way, and after stringing the rosary, move one bead at a time in the heart, reciting with the sound of 'Svaha' (accomplishment). One thousand or one hundred and eight times, recite according to your ability. Four times or three times a day, this method is most effective in the later part of the night. In the Cintamanicakra Sutra, this is what the original Buddha taught. If one practices in this way, one will attain the first Bhumi (Joyful Ground) in this life, and after sixteen more lives, one will achieve unsurpassed Bodhi. Moreover, worldly achievements and unpleasant things in this life will be overcome. After reciting according to your ability, reform the Samadhi Mudra, then make the eight offerings, and send off the Lord of Secret Words. Both hands firmly interlocked, the forbearance and aspiration fingers curved into the shape of lotus leaves, from...
心至面散 頂上合花掌 想尊虛空中 複道還本宮
密言曰。
唵 缽頭(入)么(二合)薩怛嚩(二合)紇哩穆
發遣聖者已 自住本尊觀 或於閑靜處 轉讀摩訶衍 楞伽與花嚴 般若及理趣 如是等經教 思惟而修習 誦讀經典已 自恣行住坐 乃至於寢息 不間菩提心 不久當悉地 金剛藏所說 此大悲軌儀 不擇日及宿 時食與澡浴 若凈與不凈 常應不間斷 遠離於散亂 不營諸世務 念畢發誓愿 結三昧耶印 禮佛菩薩已 隨意而經行 由是積福業 解脫本願力 能令諸有情 速獲一切智 此上四句愿 金剛儀軌述 為利眾生故 我今同結集
觀自在如意輪菩薩瑜伽法要
【現代漢語翻譯】 現代漢語譯本： 心至面散，頂上合花掌。 想尊虛空中，複道還本宮。
密言曰：
唵，缽頭么（Padma，蓮花）薩怛嚩（Sattva，有情）紇哩穆。
發遣聖者已，自住本尊觀。 或於閑靜處，轉讀摩訶衍（Mahayana，大乘）。 楞伽與花嚴，般若及理趣。 如是等經教，思惟而修習。 誦讀經典已，自恣行住坐， 乃至於寢息，不間菩提心。 不久當悉地（Siddhi，成就），金剛藏所說。 此大悲軌儀，不擇日及宿， 時食與澡浴，若凈與不凈， 常應不間斷，遠離於散亂， 不營諸世務，念畢發誓愿， 結三昧耶印（Samaya mudra，三昧耶印），禮佛菩薩已， 隨意而經行，由是積福業， 解脫本願力，能令諸有情， 速獲一切智，此上四句愿， 金剛儀軌述，為利眾生故， 我今同結集。
觀自在如意輪菩薩瑜伽法要
【English Translation】 English version: With the mind reaching its limit, scatter from the face, join the palms in a lotus shape above the head. Visualize the honored one in empty space, then return to one's original abode.
The secret mantra says:
Om, Padma (Lotus) Sattva (Being) Hrih Muh.
Having dispatched the holy ones, abide in the visualization of one's own principal deity. Or, in a quiet and secluded place, recite the Mahayana (Great Vehicle). The Lankavatara Sutra, the Avatamsaka Sutra, the Prajna (Wisdom) Sutra, and the Adhyardhasatika Prajnaparamita Sutra (Perfection of Wisdom in One and a Half Verses). Such scriptures and teachings as these, contemplate and practice. Having recited the scriptures, freely walk, stand, sit, even to the point of sleeping, without interruption of the Bodhi mind (mind of enlightenment). Before long, you will attain Siddhi (accomplishment), as spoken by Vajragarbha (Diamond Womb). This great compassion ritual, does not select days or constellations, timely meals and bathing, whether pure or impure, should always be without interruption, staying far from distractions, not engaging in worldly affairs, upon completion, make a vow, form the Samaya mudra (vow seal), and having paid homage to the Buddhas and Bodhisattvas, freely walk about, thereby accumulating meritorious deeds, liberating the power of the original vow, enabling all sentient beings, to quickly attain omniscience, these four lines of aspiration above, are described in the Vajra ritual manual, for the benefit of sentient beings, I now gather them together.
The Essential Yoga Practice of Avalokiteshvara Cintamanicakra Bodhisattva (The Wheel-Turning Bodhisattva Who Grants All Wishes)