T20n1095_不空罥索咒心經

大正藏第 20 冊 No. 1095 不空罥索咒心經

No. 1095 [Nos. 1093, 1094, 1099, cf. No. 1092(Fasc. 1)]

不空罥索咒心經

唐南天竺三藏法師菩提流志奉　詔譯

如是我聞。一時薄伽梵在布怛落迦山聖觀自在菩薩宮中。其地有無量寶娑羅樹多摩羅樹。瞻博迦樹阿輸迦樹。阿底目多迦等種種寶樹。周匝莊嚴。與大苾芻眾八千人俱。菩薩摩訶薩九十九俱胝那庾多百千。及無量百千凈居天子。自在天子大自在天子。大梵天子而為上首。及余無量百千天人。前後圍繞佛為說法。爾時聖觀自在菩薩摩訶薩。從座而起偏袒右肩。右膝著地向佛合掌。舒顏微笑而白佛言。世尊我有神咒心名不空罥索。于彼往昔第九十一劫。時有世界名曰勝觀。其佛號世主王如來。我從彼佛受不空罥索咒心。世尊我由受持是神咒故。教化無量百千凈居天子。自在天子大自在天子。令趣阿耨多羅三藐三菩提。以是功德力故便獲十億三摩地。不空妙智而為上首。世尊若所在之處有此咒心。其地即有大自在等十二億諸天而來擁護。如佛制多。世尊此神咒心。隨所住處其中有情。當知已於無量百千俱胝那庾多百千佛所種諸善根。世尊若復有人聞此咒

【現代漢語翻譯】現代漢語譯本

《不空罥索咒心經》

唐朝南天竺三藏法師菩提流志奉詔翻譯

我是這樣聽說的：一時，薄伽梵（Bhagavan，世尊）在布怛落迦山（Potalaka，觀音菩薩道場）聖觀自在菩薩（Avalokiteśvara，觀音菩薩）的宮殿中。那地方有無量寶娑羅樹（Sala，一種樹）、多摩羅樹（Tamala，一種樹）、瞻博迦樹（Champaka，黃玉蘭）、阿輸迦樹（Ashoka，無憂樹）、阿底目多迦（Atimuktaka，一種藤本植物）等種種寶樹，周匝莊嚴。與八千大苾芻（Bhiksu，比丘）眾在一起，還有九十九俱胝那庾多百千（俱胝(koti)為千萬，那庾多(Niyuta)為億）菩薩摩訶薩（Bodhisattva-Mahasattva，大菩薩），以及無量百千凈居天子、自在天子、大自在天子、大梵天子為首，以及其餘無量百千天人，前後圍繞著佛陀說法。當時，聖觀自在菩薩摩訶薩從座位上站起來，偏袒右肩，右膝著地，向佛陀合掌，面露笑容，對佛陀說：『世尊，我有一個神咒心，名為不空罥索（Amoghapasa，觀音菩薩的法器）。在過去第九十一劫，當時有一個世界名為勝觀，那裡的佛號為世主王如來（Loknatharaja Tathagata）。我從那位佛那裡接受了不空罥索咒心。世尊，我因為受持這個神咒的緣故，教化了無量百千凈居天子、自在天子、大自在天子，使他們趨向阿耨多羅三藐三菩提（Anuttara-samyak-sambodhi，無上正等正覺）。因為這個功德力的緣故，便獲得了十億三摩地（Samadhi，禪定），以不空妙智為首。世尊，如果任何地方有這個咒心，那個地方就有大自在天等十二億諸天前來擁護，如同佛塔一樣。世尊，這個神咒心，隨其所住之處，其中的有情眾生，應當知道他們已經在無量百千俱胝那庾多百千佛那裡種下了各種善根。世尊，如果有人聽到這個咒』

【English Translation】 English version

The Sutra of the Heart-Dharani of the Amoghapasa

Translated by Tripitaka Master Bodhiruci from Southern India of the Tang Dynasty under Imperial Order

Thus have I heard: At one time, the Bhagavan (World-Honored One) was in the palace of the Holy Avalokiteśvara Bodhisattva (the Bodhisattva of Compassion) on Mount Potalaka (Avalokiteśvara's abode). The place was adorned all around with countless precious Sala trees (a type of tree), Tamala trees (a type of tree), Champaka trees (Magnolia champaca), Ashoka trees (Saraca asoca), Atimuktaka (a type of creeper), and various other precious trees. He was with a gathering of eight thousand great Bhiksus (monks), ninety-nine koti niyuta hundred thousands (koti is ten million, niyuta is one hundred million) of Bodhisattva-Mahasattvas (great Bodhisattvas), and countless hundred thousands of Pure Abode Devas, Isvara Devas, Maha-isvara Devas, and Maha-brahma Devas as their leaders, as well as countless hundred thousands of other devas and humans, who surrounded the Buddha as he expounded the Dharma. At that time, the Holy Avalokiteśvara Bodhisattva-Mahasattva rose from his seat, bared his right shoulder, knelt on his right knee, and, with palms joined, smiled and said to the Buddha: 'World-Honored One, I have a divine mantra-heart called the Amoghapasa (the unfailing lasso of Avalokiteśvara). In the past, in the ninety-first kalpa (aeon), there was a world called Superior Vision, and the Buddha there was named Loknatharaja Tathagata (the World Lord King Thus Come One). I received the Amoghapasa mantra-heart from that Buddha. World-Honored One, because I uphold this divine mantra, I have taught countless hundred thousands of Pure Abode Devas, Isvara Devas, and Maha-isvara Devas, leading them to aspire to Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment). Because of the power of this merit, I have obtained ten billion samadhis (meditative states), with the Unfailing Wonderful Wisdom as the foremost. World-Honored One, if there is this mantra-heart in any place, twelve billion devas, such as Maha-isvara, will come to protect that place, like a Buddha stupa. World-Honored One, wherever this divine mantra-heart resides, the sentient beings there should know that they have planted various good roots in the presence of countless hundred thousands of koti niyuta hundred thousands of Buddhas. World-Honored One, if someone hears this mantra'

心。是人先造惡業行於非法。毀辱賢善誹謗正法。及以誹謗一切諸佛菩薩聲聞緣覺。決定應墮無間大地獄中。世尊彼人若聞此神咒心而生悔愧。於一日夜受持齋戒讀此神咒。即能銷滅一切罪業。或復令其所有罪業現世輕受。若得熱病。或一日二日乃至七日。若眼耳鼻舌唇齒龂腭心腹臍脅手足支節等痛。若得痔病下痢秘澀白癩大癩。若疥若癬若黑瘡赤瘡漏瘡皰瘡。若癲癇等病若厭禱蠱毒。繫縛杖捶誹謗罵辱。及余諸惡逼惱身心並諸怪夢。我今說以現受故。無間惡業即得銷滅。況諸眾生清凈信者受持此咒。一切罪業而不滅耶。世尊若有眾生。以其諂曲虛誑之心。聞我所說不空罥索咒心。詐現受持。若自書若令他書。若為他說令其聽受。乃至向彼傍生耳邊誦此咒心。及思惟神咒章句。不譭謗故無相故。無生故無分別故。遲至故無作故。離染故平等故不捨故離蘊故。如是修習相應方便。由此憶念佛功德力。彼十方面各有千佛出現其前。行者見已所有罪業皆悉銷滅。世尊我今略說。乃至有人抄寫此經。置於家中禮拜供養。亦得無量無邊福德。何況受持讀誦之者。世尊若有眾生。各各自為欲勝他故。或怖主故怖怨仇故。怖惡獸故怖危難故。或隨他故求尊貴故求財寶故。聽聞如是神咒心經。雖復聽聞不生恭敬。或致誹謗輕慢毀訾。由

【現代漢語翻譯】現代漢語譯本心咒。如果有人先前造作惡業，行為不合法度，詆譭賢良，誹謗正法，乃至誹謗一切諸佛、菩薩、聲聞、緣覺（四種聖者），必定會墮入無間大地獄中。世尊，如果這個人聽聞此神咒心而生起悔恨之心，在一日一夜裡受持齋戒，讀誦此神咒，就能消除一切罪業，或者使其所有罪業在現世中減輕受報。如果得了熱病，或一日、二日乃至七日，如果眼、耳、鼻、舌、唇、齒、齦、腭、心腹、臍、脅、手足、支節等疼痛，如果得了痔病、下痢、便秘、白癩（白癜風）、大癩（麻風病），如果是疥瘡、癬、黑瘡、赤瘡、漏瘡、皰瘡，如果是癲癇等疾病，如果是被厭魅、詛咒、蠱毒所害，被捆綁、杖打、誹謗、謾罵，以及其他各種惡事逼惱身心，以及各種怪異的夢境，我現在說，因為現世受報的緣故，無間地獄的惡業立即就能消除。更何況那些清凈信心的眾生受持此咒，一切罪業怎麼會不消除呢？世尊，如果有眾生，以其諂媚虛偽的心，聽聞我所說的不空罥索（Amoghapāśa）咒心，假裝受持，或者自己書寫，或者讓他人書寫，或者為他人宣說令其聽受，乃至向那些傍生（畜生）的耳邊誦此咒心，以及思惟神咒的章句，因為不譭謗的緣故，因為無相的緣故，因為無生的緣故，因為無分別的緣故，因為遲至的緣故，因為無作的緣故，因為離染的緣故，因為平等的緣故，因為不捨的緣故，因為離蘊的緣故，像這樣修習相應的方便，由此憶念佛的功德力，那十方各有千佛出現在他的面前，修行者見到后，所有罪業都全部消除。世尊，我現在簡略地說，乃至有人抄寫此經，放置在家中禮拜供養，也能得到無量無邊的福德，更何況受持讀誦的人呢？世尊，如果有眾生，各自爲了想要勝過他人，或者因為害怕君主，或者害怕怨家仇敵，或者害怕惡獸，或者害怕危難，或者隨從他人，爲了求得尊貴，爲了求得財寶，聽聞這樣的神咒心經，即使聽聞了也不生恭敬之心，或者甚至誹謗、輕慢、毀訾。

【English Translation】 English version 'Heart' [mantra]. If a person first creates evil karma, acts unlawfully, insults the virtuous and good, slanders the True Dharma, and even slanders all Buddhas, Bodhisattvas, Śrāvakas (Hearers), and Pratyekabuddhas (Solitary Realizers), they are destined to fall into the Avīci (Uninterrupted) Great Hell. World Honored One, if that person hears this heart mantra and feels remorse, observing the precepts and fasting for one day and one night, reciting this divine mantra, they can immediately eliminate all their sins, or cause all their sins to be lightly received in this present life. If they contract a fever, for one day, two days, or even seven days; if they have pain in their eyes, ears, nose, tongue, lips, teeth, gums, palate, heart, abdomen, navel, ribs, hands, feet, limbs, joints, etc.; if they contract hemorrhoids, diarrhea, constipation, vitiligo (white leprosy), leprosy (great leprosy); if it is scabies, ringworm, black sores, red sores, fistula sores, pustule sores; if it is epilepsy or other diseases; if they are harmed by witchcraft, curses, or poisons; bound, beaten with sticks, slandered, reviled, and other evils oppress their body and mind, along with all kinds of strange dreams, I now say that because of receiving the retribution in this present life, the evil karma of Avīci Hell will be immediately eliminated. How much more so for those sentient beings with pure faith who uphold this mantra, how could all their sins not be eliminated? World Honored One, if there are sentient beings who, with their flattering and deceitful hearts, hear the heart mantra of the Amoghapāśa (Infallible Net), pretending to uphold it, whether they write it themselves or have others write it, or speak it for others to hear, even reciting this heart mantra into the ears of animals, and contemplate the verses of the divine mantra, because they do not slander, because of no-form, because of no-birth, because of no-discrimination, because of slowness, because of no-action, because of being free from defilement, because of equality, because of non-abandonment, because of being free from aggregates, practicing in accordance with such expedient means, by this recollection of the power of the Buddha's merits, a thousand Buddhas from each of the ten directions appear before them. Upon seeing this, all the practitioner's sins are completely eliminated. World Honored One, I now briefly say that even if someone copies this scripture, places it in their home, and makes offerings to it, they will also obtain immeasurable and boundless merit. How much more so for those who uphold and recite it? World Honored One, if there are sentient beings who, each for their own sake, desire to overcome others, or because they fear their ruler, or fear their enemies, or fear evil beasts, or fear dangers, or follow others, seeking honor, seeking wealth, hear such a heart mantra scripture, even if they hear it, they do not generate a respectful heart, or even slander, belittle, and disparage it.'

觀自在菩薩威神力故。令如是人亦生勝福。譬如有人。取栴檀香或沉麝等。罵詈毀訾而碎抹之用涂其身。而彼香等終無是念。此人毀訾我故。吝其香氣而不與之而栴檀等本性芬馥作其香事。世尊此神咒心亦復如是。雖有誹謗毀訾。或復諂詐書寫受持供養。而皆與作善根因緣。生生之處。常不捨離戒定智慧福德資糧。于當來世戒香具足。世尊若有善男子善女人。若苾芻苾芻尼。鄔波索迦鄔波斯迦。于月八日專心齋戒不雜余語。誦此不空罥索咒心七遍。彼人現身得二十種殊勝利益。云何二十。一者身無餘病。二者由先作業有諸疾病速得銷滅。三者其身光澤面板細軟見者歡喜。四者眾人愛敬密護諸根。五者當得財寶。六者得財寶已不為盜賊之所劫掠。七者不為水火之所漂焚。八者不為王力之所侵奪。九者所作事業皆善成辦。十者所種苗稼。不為惡風暴雨霜雹蟲蝗之所損害。十一者若誦此咒心七遍。咒灰及水八方上下灑散結界。一切災難皆得銷滅。十二者不為諸惡鬼等奪其精氣。十三者一切有情愛樂喜見。十四者不怖怨仇。十五者設有怨仇速疾和解。十六者不畏人及非人之所侵害。厭蠱邪魅不能中傷。十七者無有猛利煩惱及隨煩惱。十八者火刀毒藥傷害不死。十九者諸天善神常所擁護。二十者所生之處於中不離慈悲喜捨。如是

【現代漢語翻譯】現代漢語譯本觀自在菩薩（Avalokiteśvara Bodhisattva，觀世音菩薩）以其威神之力，使這樣的人也能產生殊勝的福報。譬如有人，取用栴檀香（candana，一種名貴的香木）或沉麝等香料，謾罵、詆譭、誹謗並將其搗碎塗抹在自己身上，而那些香料卻不會因此生起這樣的念頭：『這個人詆譭我，所以我要吝惜我的香氣而不給他。』栴檀等香料的本性就是芬芳馥郁，自然散發其香氣。世尊，這個神咒的心咒也是如此，即使有人誹謗、詆譭，或者以諂媚虛假之心書寫、受持、供養，它都會為這些人種下善根因緣，使他們在生生世世之中，常不捨離戒、定、智慧、福德等資糧，在未來的世間，戒香具足。世尊，如果有善男子、善女人，或者比丘（bhiksu，出家男子）、比丘尼（bhiksuni，出家女子）、鄔波索迦（upasaka，在家男居士）、鄔波斯迦（upasika，在家女居士），在每月的初八，專心齋戒，不雜談其他言語，誦持這個不空罥索咒心（Amoghapasa-hrdaya-mantra）七遍，這個人現世就能得到二十種殊勝的利益。哪二十種呢？第一，身體沒有其他疾病。第二，由於過去所造的業力而產生的各種疾病，能夠迅速消滅。第三，身體光澤，面板細膩柔滑，見到的人都心生歡喜。第四，眾人愛戴敬重，秘密地守護他的諸根（感官）。第五，應當獲得財寶。第六，得到財寶后，不會被盜賊所劫掠。第七，不會被水火所漂沒焚燒。第八，不會被王權勢力所侵奪。第九，所做的事業都能順利成功。第十，所種植的苗稼，不會被惡風、暴雨、霜雹、蟲蝗等所損害。第十一，如果誦持這個咒心七遍，用咒過的灰或水，向八方上下灑散結界，一切災難都能消滅。第十二，不會被各種惡鬼等奪取精氣。第十三，一切有情眾生都喜愛樂見。第十四，不害怕怨家仇敵。第十五，即使有怨家仇敵，也能迅速和解。第十六，不畏懼人和非人（非人類）的侵害，厭魅蠱毒邪術不能中傷。第十七，沒有猛烈的煩惱以及隨煩惱。第十八，不會因火、刀、毒藥等傷害而死亡。第十九，諸天善神常常擁護。第二十，所出生的處所，始終不離慈、悲、喜、舍四無量心。就是這樣。

【English Translation】 English version By the majestic power of Avalokiteśvara Bodhisattva (the Bodhisattva who perceives the sounds of the world), such a person also generates supreme merit. For example, if someone takes sandalwood (candana, a precious fragrant wood) or musk, etc., and curses, reviles, and grinds them into powder to smear on their body, those fragrances would not think, 'This person is reviling me, so I will withhold my fragrance from them.' The nature of sandalwood and other fragrances is to be fragrant and emit their scent. World Honored One, this heart mantra of the divine mantra is also like that. Even if there are those who slander, revile, or write, uphold, and make offerings with flattery and deceit, it will still create causes and conditions for good roots for them, so that in every life, they will never be separated from the resources of morality, concentration, wisdom, merit, and virtue, and in the future world, they will be complete with the fragrance of morality. World Honored One, if there are good men or good women, or bhikshus (ordained monks), bhikshunis (ordained nuns), upasakas (lay male devotees), or upasikas (lay female devotees), who on the eighth day of each month, single-mindedly observe the precepts and abstain from idle talk, and recite this Amoghapasa-hrdaya-mantra (the heart mantra of the Unfailing Net) seven times, that person will attain twenty supreme benefits in this life. What are the twenty? First, the body will be free from all diseases. Second, all diseases arising from past karma will be quickly eradicated. Third, the body will be radiant, the skin will be smooth and soft, and all who see it will rejoice. Fourth, they will be loved and respected by all, and their senses will be secretly protected. Fifth, they will obtain wealth and treasures. Sixth, having obtained wealth and treasures, they will not be robbed by thieves. Seventh, they will not be drowned or burned by water or fire. Eighth, they will not be seized by the power of kings. Ninth, all their undertakings will be successfully accomplished. Tenth, the seedlings they plant will not be damaged by evil winds, torrential rains, frost, hail, or locusts. Eleventh, if they recite this heart mantra seven times, and sprinkle the ashes or water that has been blessed by the mantra in the eight directions, above and below, to create a boundary, all calamities will be extinguished. Twelfth, they will not have their essence taken away by evil spirits. Thirteenth, all sentient beings will love to see them. Fourteenth, they will not fear enemies. Fifteenth, even if there are enemies, they will quickly reconcile. Sixteenth, they will not fear harm from humans or non-humans, and witchcraft and evil spells will not be able to harm them. Seventeenth, they will be free from fierce afflictions and secondary afflictions. Eighteenth, they will not die from harm caused by fire, knives, or poison. Nineteenth, they will always be protected by gods and benevolent spirits. Twentieth, in the places where they are born, they will never be separated from loving-kindness, compassion, joy, and equanimity. Thus it is.

二十種殊勝利益。應當希求。復有八法何等為八。一者臨命終時。聖觀自在菩薩作苾芻像現其人前。二者臨命終時。安樂舍壽無諸痛苦。三者臨命終時正念現前心不錯亂。四者臨命終時手不紛亂足不伸縮。五者臨命終時而不漏泄大小便利。六者設使有病不滯床枕。七者臨命終時不覆面死。八者臨命終時得無盡辯才。既命終已隨愿往生諸佛凈土。及不捨離諸善知識。世尊若善男子善女人等。不食酒肉薰辛及殘惡觸。日日三時時別三遍。誦此神咒心法門。殊勝功德晝夜增長。了知一切有情有力無力隨其聽聞。菩薩不應心生秘惜。永離諸惡慳吝嫉妒。常為利益一切有情故。速趣菩提入菩薩位。言菩提者說名般若。言薩埵者即是方便。此二種法。于諸有情當得一切利益安樂。世尊我今欲為利益安樂諸四部眾。及余有情造罪業者。惟愿世尊哀愍許可。于如來前說此咒心。爾時世尊。告聖觀自在菩薩摩訶薩言。有情清凈今正是時。我亦隨喜此神咒心。於後時分為行菩薩乘者而作父母。令諸菩薩所作事業速得成就。爾時聖觀自在菩薩摩訶薩。瞻仰尊顏目不暫舍。而白佛言。世尊惟愿如來聽我說此神咒。一切菩薩所應敬禮。此解脫法門哀愍世間。利益安樂無量有情。欲受持者應先敬禮三世諸佛。及諸菩薩獨覺聲聞。敬禮正至正行。復應

【現代漢語翻譯】現代漢語譯本二十種殊勝利益，應當希求。又有八種殊勝之處，是哪八種呢？第一，臨命終時，聖觀自在菩薩（Avalokiteśvara Bodhisattva，觀世音菩薩）化作比丘的形象，出現在這個人面前。第二，臨命終時，安樂地捨棄壽命，沒有各種痛苦。第三，臨命終時，正念現前，心中不迷惑錯亂。第四，臨命終時，手不亂動，腳不伸縮。第五，臨命終時，不遺漏大小便。第六，即使有病，也不會長期臥床不起。第七，臨命終時，不會面部朝下而死。第八，臨命終時，獲得無盡的辯才。既已命終，便可隨自己的願望往生到諸佛的清凈國土，並且不捨離各位善知識。世尊，如果善男子、善女人等，不吃酒肉、帶有刺激性氣味的食物以及不潔凈的食物，每天三次，每次三遍，誦持這個神咒心法門，殊勝的功德就會晝夜增長。並且知曉一切有情眾生，無論有力無力，都隨他們聽聞。菩薩不應該心生秘藏吝惜，永遠遠離各種惡行、慳吝和嫉妒，常常爲了利益一切有情眾生，迅速趨向菩提，進入菩薩的位次。所說的菩提，就是般若（Prajna，智慧）。所說的薩埵（Sattva，有情），就是方便。這兩種法，對於各種有情眾生，能夠得到一切利益安樂。世尊，我現在想要爲了利益安樂各位四部眾（比丘、比丘尼、優婆塞、優婆夷），以及其餘造作罪業的有情眾生，惟愿世尊慈悲憐憫允許，在如來面前宣說這個咒心。這時，世尊告訴聖觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva，觀世音大菩薩）說：『有情清凈，現在正是時候。我也隨喜這個神咒心，在以後的時間裡，為修行菩薩乘的人們做父母，令各位菩薩所做的事業迅速得到成就。』這時，聖觀自在菩薩摩訶薩，瞻仰著世尊的容顏，眼睛片刻不離，對佛說：『世尊，惟愿如來聽我說這個神咒，一切菩薩都應當敬禮，這個解脫法門哀憐世間，利益安樂無量有情眾生。想要受持的人，應該先敬禮三世諸佛，以及各位菩薩、獨覺、聲聞，敬禮正至正行。還要……』

【English Translation】 English version There are twenty kinds of supreme benefits that one should aspire to. Furthermore, there are eight excellent qualities. What are these eight? First, at the time of death, the Holy Avalokiteśvara Bodhisattva (觀世音菩薩) appears in the form of a Bhikshu (比丘, monk) before that person. Second, at the time of death, one peacefully relinquishes life without any suffering. Third, at the time of death, right mindfulness is present, and the mind is not confused or disordered. Fourth, at the time of death, the hands do not flail, and the feet do not stretch out uncontrollably. Fifth, at the time of death, there is no incontinence of urine or feces. Sixth, even if one is ill, one will not be bedridden for a long time. Seventh, at the time of death, one does not die face down. Eighth, at the time of death, one obtains inexhaustible eloquence. Having passed away, one can be reborn in the pure lands of all Buddhas according to one's wishes, and one will not be separated from virtuous friends. World Honored One, if good men and good women do not consume alcohol, meat, pungent foods, or defiled substances, and recite this divine mantra heart-dharma three times each day, the supreme merits will increase day and night. Knowing that all sentient beings, whether strong or weak, will hear it as they are able, Bodhisattvas should not be secretive or stingy, and should forever be free from all evil deeds, miserliness, and jealousy, constantly seeking to benefit all sentient beings, quickly approaching Bodhi (菩提, enlightenment) and entering the position of a Bodhisattva. The term Bodhi refers to Prajna (般若, wisdom). The term Sattva (薩埵, sentient being) refers to skillful means. These two dharmas can bring all benefits and happiness to all sentient beings. World Honored One, I now wish to benefit and bring happiness to the four assemblies (Bhikshus, Bhikshunis, Upasakas, Upasikas) and other sentient beings who have committed sinful deeds. I beseech the World Honored One to have compassion and permit me to speak this mantra-heart before the Tathagata (如來, Thus Come One). At that time, the World Honored One said to the Holy Avalokiteśvara Bodhisattva Mahasattva (觀世音大菩薩): 'Sentient beings are pure, now is the right time. I also rejoice in this divine mantra-heart. In the future, it will act as parents to those who practice the Bodhisattva path, enabling the endeavors of all Bodhisattvas to be quickly accomplished.' At that time, the Holy Avalokiteśvara Bodhisattva Mahasattva, gazing upon the Venerable One's face without a moment's distraction, said to the Buddha: 'World Honored One, may the Tathagata listen to me as I speak this divine mantra, which all Bodhisattvas should revere. This Dharma-door of liberation has compassion for the world, benefiting and bringing happiness to countless sentient beings. Those who wish to uphold it should first pay homage to the Buddhas of the three times, as well as all Bodhisattvas, Pratyekabuddhas (獨覺, Solitary Buddhas), and Sravakas (聲聞, Hearers), paying homage to the rightly attained and rightly practiced. Furthermore, they should...'

敬禮舍利子等大慧聲聞。復應敬禮慈氏等上首菩薩摩訶薩眾。敬禮金色光明吼聲自在王如來。敬禮師子游戲王如來。敬禮無量光如來。敬禮善住摩尼寶積王如來。敬禮普光明讚歎功德積王如來。敬禮勝觀如來敬禮寶髻如來。敬禮現世間如來。敬禮舍離損壞蘊如來。敬禮金色身寂如來。敬禮飲光如來。敬禮能寂如來。敬禮善名稱如來。敬禮普光勝怨敵德如來。敬禮帝幢德如來。敬禮寶光明自在王如來。敬禮無礙藥王如來。敬禮勇猛游步如來。敬禮善住無畏如來應正等覺。敬禮三寶。敬禮聖觀自在菩薩摩訶薩具大悲者。敬禮如是諸聖者已。復應念言聖觀自在菩薩。于如來前說神咒心。我今亦當說此神咒。愿我所作事業速得成辦。令我一切怖畏皆除。爾時聖觀自在菩薩即說咒曰。

䫂(丁可切)侄(徒也切下皆同)他(一)阇者(之可切下皆同)𡆆(攞音轉舌呼之自此已下非口傍字其傍加口者皆仿此)者𡆆(二)旨[口履]旨口*履主嚕主嚕(四)母嚕母嚕(五)么㰤(呼可切)迦(訖可切下皆同)嚕抳(奶旨切)迦也(藥可切下皆同音)璽[口履]璽口*履旨[口履]旨口*履費(房費切下皆同)[口履]費口*履么㰤跛達(陀訖切下皆同)么㰤娑(思訖切下皆

【現代漢語翻譯】現代漢語譯本：敬禮舍利子（Śāriputra，佛陀十大弟子之一，以智慧著稱）等大慧聲聞。復應敬禮慈氏（Maitreya，即彌勒菩薩，未來佛）等上首菩薩摩訶薩眾。敬禮金色光明吼聲自在王如來。敬禮師子游戲王如來。敬禮無量光如來（Amitābha，阿彌陀佛）。敬禮善住摩尼寶積王如來。敬禮普光明讚歎功德積王如來。敬禮勝觀如來。敬禮寶髻如來。敬禮現世間如來。敬禮舍離損壞蘊如來。敬禮金色身寂如來。敬禮飲光如來。敬禮能寂如來。敬禮善名稱如來。敬禮普光勝怨敵德如來。敬禮帝幢德如來。敬禮寶光明自在王如來。敬禮無礙藥王如來。敬禮勇猛游步如來。敬禮善住無畏如來應正等覺。敬禮三寶。敬禮聖觀自在菩薩摩訶薩具大悲者（Avalokiteśvara，觀世音菩薩）。敬禮如是諸聖者已。復應念言聖觀自在菩薩。于如來前說神咒心。我今亦當說此神咒。愿我所作事業速得成辦。令我一切怖畏皆除。爾時聖觀自在菩薩即說咒曰。

'䫂侄他(一)阇者𡆆者𡆆(二)旨[口履]旨口*履主嚕主嚕(四)母嚕母嚕(五)么㰤迦嚕抳迦也璽[口履]璽口*履旨[口履]旨口*履費[口履]費口*履么㰤跛達么㰤娑(思訖切下皆'

【English Translation】 English version: Homage to Śāriputra (Śāriputra, one of the ten great disciples of the Buddha, known for his wisdom) and other great wisdom Śrāvakas. Again, homage to Maitreya (Maitreya, the future Buddha) and other leading Bodhisattva Mahāsattvas. Homage to the Tathāgata Golden Light Roar Voice Sovereign King. Homage to the Tathāgata Lion Play King. Homage to the Tathāgata Amitābha (Amitābha, the Buddha of Infinite Light). Homage to the Tathāgata Well-Dwelling Mani Jewel Accumulation King. Homage to the Tathāgata Universally Shining Praised Merit Accumulation King. Homage to the Tathāgata Victorious Vision. Homage to the Tathāgata Jewel Crest. Homage to the Tathāgata Manifest in the World. Homage to the Tathāgata Abandoning and Destroying Aggregates. Homage to the Tathāgata Golden Body Tranquil. Homage to the Tathāgata Drinking Light. Homage to the Tathāgata Able to Pacify. Homage to the Tathāgata Good Name. Homage to the Tathāgata Universally Shining Victorious Enemy Virtue. Homage to the Tathāgata Imperial Banner Virtue. Homage to the Tathāgata Jewel Light Sovereign King. Homage to the Tathāgata Unobstructed Medicine King. Homage to the Tathāgata Valiant Walking. Homage to the Tathāgata Well-Dwelling Fearless Thus Come One, Perfectly Enlightened. Homage to the Three Jewels. Homage to the Holy Avalokiteśvara Bodhisattva Mahāsattva, Possessor of Great Compassion (Avalokiteśvara, the Bodhisattva of Compassion). Having paid homage to these holy beings, one should further recite: The Holy Avalokiteśvara Bodhisattva spoke the heart of the divine mantra before the Tathāgata. I shall now also speak this divine mantra. May the tasks I undertake be swiftly accomplished. May all my fears be removed. At that time, the Holy Avalokiteśvara Bodhisattva spoke the mantra:

'䫂dhṛta (1) ja ja 𡆆 ja 𡆆 (2) ji[口履]ji[口履] (3) juru juru (4) muru muru (5) ma ka karuṇi kaya śi[口履]śi[口履] (7) ji[口履]ji[口履] (8) phi[口履]phi[口履] (9) ma ka pada ma ka sa (10)'

同)䫂也(十)迦攞迦攞(十一)枳(吉旨切下皆同)履枳履(十二)矩魯矩魯(十三)么㰤輸(上聲自此下注平上去入者依平上去入聲呼)柁縒(粗可切)怛(多訖切下皆同)縛(房可切下皆同)也(十四)部侄部侄(十五)柁縛柁縛(十六)迦奶(拏可切下皆同)迦奶(十七)枳抳枳抳(十八)矩努(拏古切下音同)矩努(十九)跛𡆆么輸(上音)柁縒怛縛也(二十)迦𡆆迦𡆆(二十一)枳[口履]枳口*履矩嚕矩嚕(二十三)么㰤娑他(上音)么般(比訖切下皆同)𡆆般䫂也(二十四)者攞者攞(二十五)散(去音)者攞散(去音)者𡆆(二十六)費者攞費者攞(二十七)般𡆆者攞般𡆆者攞(二十八)翳吒(吒可切下皆同)吒翳吒吒(二十九)婆(上音)𡆆婆(上音)攞(三十)鼻[口履]鼻口*履部嚕部嚕(三十二)䫂𡆆䫂𡆆(三十三)底(丁旨切下皆同)[口*履]底口*履睹嚕睹嚕(三十五)翳欯(火吉切)裔呬(火貳切下皆同三十六)么㰤迦嚕抳迦(三十七)么㰤跛輸跛底吠灑(沙河切下皆同)柁𡆆(三十八)柁𡆆柁𡆆(三十九)縒𡆆縒𡆆(四十)者啰者啰(四十一)跛啰跛𡆆(四十二)縛𡆆縛𡆆(四十三)㰤𡆆㰤啰(四十四)㰤㰤呬呬虎虎(四十五

【現代漢語翻譯】現代漢語譯本：同) 䫂也 (十)迦攞迦攞 (十一) 枳履枳履 (十二) 矩魯矩魯 (十三) 么㰤輸 (上聲) 柁縒怛縛也 (十四) 部侄部侄 (十五) 柁縛柁縛 (十六) 迦奶迦奶 (十七) 枳抳枳抳 (十八) 矩努矩努 (十九) 跛𡆆么輸 (上音) 柁縒怛縛也 (二十) 迦𡆆迦𡆆 (二十一) 枳[口履]枳[口履] (二十二) 矩嚕矩嚕 (二十三) 么㰤娑他 (上音) 么般𡆆般䫂也 (二十四) 者攞者攞 (二十五) 散者攞散者𡆆 (二十六) 費者攞費者攞 (二十七) 般𡆆者攞般𡆆者攞 (二十八) 翳吒吒翳吒吒 (二十九) 婆𡆆婆攞 (三十) 鼻[口履]鼻[口履] (三十一) 部嚕部嚕 (三十二) 䫂𡆆䫂𡆆 (三十三) 底[口履]底[口履] (三十四) 睹嚕睹嚕 (三十五) 翳欯裔呬 (三十六) 么㰤迦嚕抳迦 (三十七) 么㰤跛輸跛底吠灑柁𡆆 (三十八) 柁𡆆柁𡆆 (三十九) 縒𡆆縒𡆆 (四十) 者啰者啰 (四十一) 跛啰跛𡆆 (四十二) 縛𡆆縛𡆆 (四十三) 㰤𡆆㰤啰 (四十四) 㰤㰤呬呬虎虎 (四十五) English version: Same) 䫂也 (ten)迦攞迦攞 (eleven) 枳履枳履 (twelve) 矩魯矩魯 (thirteen) 么㰤輸 (rising tone) 柁縒怛縛也 (fourteen) 部侄部侄 (fifteen) 柁縛柁縛 (sixteen) 迦奶迦奶 (seventeen) 枳抳枳抳 (eighteen) 矩努矩努 (nineteen) 跛𡆆么輸 (rising tone) 柁縒怛縛也 (twenty) 迦𡆆迦𡆆 (twenty-one) 枳[口履]枳[口履] (twenty-two) 矩嚕矩嚕 (twenty-three) 么㰤娑他 (rising tone) 么般𡆆般䫂也 (twenty-four) 者攞者攞 (twenty-five) 散者攞散者𡆆 (twenty-six) 費者攞費者攞 (twenty-seven) 般𡆆者攞般𡆆者攞 (twenty-eight) 翳吒吒翳吒吒 (twenty-nine) 婆𡆆婆攞 (thirty) 鼻[口履]鼻[口履] (thirty-one) 部嚕部嚕 (thirty-two) 䫂𡆆䫂𡆆 (thirty-three) 底[口履]底[口履] (thirty-four) 睹嚕睹嚕 (thirty-five) 翳欯裔呬 (thirty-six) 么㰤迦嚕抳迦 (thirty-seven) 么㰤跛輸跛底吠灑柁𡆆 (thirty-eight) 柁𡆆柁𡆆 (thirty-nine) 縒𡆆縒𡆆 (forty) 者啰者啰 (forty-one) 跛啰跛𡆆 (forty-two) 縛𡆆縛𡆆 (forty-three) 㰤𡆆㰤啰 (forty-four) 㰤㰤呬呬虎虎 (forty-five)

【English Translation】 English version: Same) 䫂也 (ten)迦攞迦攞 (eleven) 枳履枳履 (twelve) 矩魯矩魯 (thirteen) 么㰤輸 (rising tone) 柁縒怛縛也 (fourteen) 部侄部侄 (fifteen) 柁縛柁縛 (sixteen) 迦奶迦奶 (seventeen) 枳抳枳抳 (eighteen) 矩努矩努 (nineteen) 跛𡆆么輸 (rising tone) 柁縒怛縛也 (twenty) 迦𡆆迦𡆆 (twenty-one) 枳[口履]枳[口履] (twenty-two) 矩嚕矩嚕 (twenty-three) 么㰤娑他 (rising tone) 么般𡆆般䫂也 (twenty-four) 者攞者攞 (twenty-five) 散者攞散者𡆆 (twenty-six) 費者攞費者攞 (twenty-seven) 般𡆆者攞般𡆆者攞 (twenty-eight) 翳吒吒翳吒吒 (twenty-nine) 婆𡆆婆攞 (thirty) 鼻[口履]鼻[口履] (thirty-one) 部嚕部嚕 (thirty-two) 䫂𡆆䫂𡆆 (thirty-three) 底[口履]底[口履] (thirty-four) 睹嚕睹嚕 (thirty-five) 翳欯裔呬 (thirty-six) 么㰤迦嚕抳迦 (thirty-seven) 么㰤跛輸跛底吠灑柁𡆆 (thirty-eight) 柁𡆆柁𡆆 (thirty-nine) 縒𡆆縒𡆆 (forty) 者啰者啰 (forty-one) 跛啰跛𡆆 (forty-two) 縛𡆆縛𡆆 (forty-three) 㰤𡆆㰤啰 (forty-four) 㰤㰤呬呬虎虎 (forty-five)

)闇迦𡆆勃𡆆𠿒(訶訖切下皆同)么吠灑柁𡆆(四十六)柁𡆆柁𡆆(四十七)地[口履]地口*履杜嚕杜嚕(四十九)䫂攞䫂攞(五十)縒𡆆縒𡆆(五十一)跛𡆆跛𡆆(五十二)縛𡆆縛𡆆(五十三)曷𡆆失弭舍(尸可切下皆同)䫂縒㰤娑𡆆(五十四)般𡆆底漫雉䫂舍[口履]啰(五十五)實(時訖切下皆同)縛攞實縛攞(五十六)䫂跛䫂跛(五十七)婆(上音)縒婆(上音)縒(五十八)勃𡆆么勃𡆆么(五十九)婆(上音)伽(上音)飯素么地䋾(丁也切六十)也么縛嚕奶矩吠𡆆(六十一)勃𡆆𠿒面達𡆆(六十二)曷[口履]史第縛伽(上音)奶罷(薄也切下皆同)㗚旨䫂(六十三)者𡆆奶(六十四)蘇(上音)嚕囌(上音)嚕(六十五)主嚕主嚕(六十六)母嚕母嚕(六十七)補嚕補嚕(六十八)縒打-丁+袲怛矩么𡆆鶻嚕達𡆆縛縒縛(六十九)費瑟努(七十)柁[打-丁+袲]柁(七十一)縛逸縛䞘(其訖切)你(七十二)第縛(七十三)曷[口履]史[打-丁+袲]也迦(七十四)婆(上音)虎費費柁吠灑柁𡆆(七十五)柁𡆆柁啰(七十六)地[口*履]地口*履杜嚕杜嚕(七十八)他(上音)𡆆他(上音)𡆆(七十九)伽(上音)𡆆伽(上音)𡆆(

【現代漢語翻譯】現代漢語譯本阿迦勃勃伽（訶訖切，下同）么吠灑柁伽（四十六）柁伽柁伽（四十七）地履地履（四十八）杜嚕杜嚕（四十九）缽攞缽攞（五十）縒伽縒伽（五十一）跛伽跛伽（五十二）縛伽縛伽（五十三）曷伽失弭舍（尸可切，下同）缽縒迦娑伽（五十四）般伽底漫雉缽舍履啰（五十五）實縛攞實縛攞（五十六）缽跛缽跛（五十七）婆（上音）縒婆（上音）縒（五十八）勃伽么勃伽么（五十九）婆（上音）伽（上音）飯素么地䋾（丁也切六十）也么縛嚕奶矩吠伽（六十一）勃伽伽面達伽（六十二）曷履史第縛伽（上音）奶罷（薄也切，下同）㗚旨缽（六十三）者伽奶（六十四）蘇（上音）嚕囌（上音）嚕（六十五）主嚕主嚕（六十六）母嚕母嚕（六十七）補嚕補嚕（六十八）縒袲怛矩么伽鶻嚕達伽縛縒縛（六十九）費瑟努（七十）柁袲柁（七十一）縛逸縛䞘（其訖切）你（七十二）第縛（七十三）曷履史袲也迦（七十四）婆（上音）虎費費柁吠灑柁伽（七十五）柁伽柁啰（七十六）地履地履（七十七）杜嚕杜嚕（七十八）他（上音）伽他（上音）伽（七十九）伽（上音）伽伽（上音）伽（八十）

【English Translation】 English version Aksha Bobo Ga (pronounced 'He Qi,' same below) Mo Feisha Tuo Ga (46) Tuo Ga Tuo Ga (47) Di Li Di Li (48) Duru Duru (49) Bala Bala (50) Sa Ga Sa Ga (51) Ba Ga Ba Ga (52) Wa Ga Wa Ga (53) He Ga Shi Mi She (pronounced 'Shi Ke,' same below) Ba Sa Ka Suo Ga (54) Ban Ga Di Man Zhi Ba She Li La (55) Shi Wala Shi Wala (56) Ba Ba Ba Ba (57) Bha (rising tone) Sa Bha (rising tone) Sa (58) Bo Ga Ma Bo Ga Ma (59) Bha (rising tone) Ga (rising tone) Fan Su Ma Di Ti (pronounced 'Ding Ye,' 60) Ya Ma Wa Lu Nai Ju Wei Ga (61) Bo Ga Ga Mian Da Ga (62) He Li Shi Di Wa Ga (rising tone) Nai Ba (pronounced 'Bo Ye,' same below) Ri Zhi Ba (63) Zhe Ga Nai (64) Su (rising tone) Lu Su (rising tone) Lu (65) Zhu Lu Zhu Lu (66) Mu Lu Mu Lu (67) Bu Lu Bu Lu (68) Sa Na Da Ju Mo Ga Hu Lu Da Ga Wa Sa Wa (69) Feisenu (70) Tuo Na Tuo (71) Wa Yi Wa Qi (pronounced 'Qi Qi') Ni (72) Di Wa (73) He Li Shi Na Ya Jia (74) Bha (rising tone) Hu Fei Fei Tuo Feisha Tuo Ga (75) Tuo Ga Tuo La (76) Di Li Di Li (77) Duru Duru (78) Ta (rising tone) Ga Ta (rising tone) Ga (79) Ga (rising tone) Ga Ga (rising tone) Ga (80)

八十)也𡆆也𡆆(八十一)攞啰攞啰(八十二)㰤𡆆㰤𡆆(八十三)跛𡆆跛𡆆(八十四)么𡆆么𡆆(八十五)縛𡆆縛𡆆(八十六)縛𡆆柁也迦(八十七)縒漫䫂縛路枳䫂(八十八)費路枳䫂(八十九)路計失縛𡆆(九十)么醯(去音)失縛𡆆(九十一)母虎母虎(九十二)母嚕母嚕(九十三)母也母也(九十四)悶者悶者(九十五)𠸪叉𠸪叉(九十六此中誦咒者應自稱我某甲)薩縛縒怛防(去音)失者(九十七)薩縛婆(上音)裔罷(九十八)薩部跛𡆆跛罷(九十九)薩部跛薩祁(祁計切)罷(一百)薩縛䞘𡆆醯(去音)羅(一百一)縛柁伴柁打-丁+袲䫂荼(上音)打-丁+袲䫂㗚社(時可切下皆同)打-丁+袲曷𡆆杜䫂娑迦𡆆(一百五)打-丁+(褒-保+可)䞘弩(那矩切)柁迦(一百六)費灑舍娑怛𡆆(一百七)跛[口履]慕者迦(一百八)迦奶迦奶(一百九)枳抳枳抳(一百一十)矩努矩努(一百一十一)者𡆆者𡆆(一百一十二)旨[口履]旨口*履主嚕主嚕(一百一十四)印達[口*履]也(一百一十五)婆(上音)攞步鄧(陀證切)伽(上音一百一十六)者睹𡆆㗚野縒䋾(丁也切百十七)三(去音)般𡆆迦舍迦(一

{ "translations": [ "現代漢語譯本", "八十) 也𡆆也𡆆 (八十一) 攞啰攞啰 (八十二) 㰤𡆆㰤𡆆 (八十三) 跛𡆆跛𡆆 (八十四) 么𡆆么𡆆 (八十五) 縛𡆆縛𡆆 (八十六) 縛𡆆柁也迦 (八十七) 縒漫䫂縛路枳䫂 (八十八) 費路枳䫂 (八十九) 路計失縛𡆆 (九十) 么醯 (去音) 失縛𡆆 (九十一) 母虎母虎 (九十二) 母嚕母嚕 (九十三) 母也母也 (九十四) 悶者悶者 (九十五) 𠸪叉𠸪叉 (九十六此中誦咒者應自稱我某甲) 薩縛縒怛防 (去音) 失者 (九十七) 薩縛婆 (上音) 裔罷 (九十八) 薩部跛𡆆跛罷 (九十九) 薩部跛薩祁 (祁計切) 罷 (一百) 薩縛䞘𡆆醯 (去音) 羅 (一百一) 縛柁伴柁[打-丁+袲] (一百二) 䫂荼 (上音) [打-丁+袲] (一百三) 䫂㗚社 (時可切下皆同) [打-丁+袲] (一百四) 曷𡆆杜䫂娑迦𡆆 (一百五) [打-丁+(褒-保+可)] (烏可切) 䞘弩 (那矩切) 柁迦 (一百六) 費灑舍娑怛𡆆 (一百七) 跛[口履]慕者迦 (一百八) 迦奶迦奶 (一百九) 枳抳枳抳 (一百一十) 矩努矩努 (一百一十一) 者𡆆者𡆆 (一百一十二) 旨[口履]旨[口履] (一百一十三) 主嚕主嚕 (一百一十四) 印達[口履]也 (一百一十五) 婆 (上音) 攞步鄧 (陀證切) 伽 (上音一百一十六) 者睹𡆆㗚野縒䋾 (丁也切百十七) 三 (去音) 般𡆆迦舍迦 (一百一十八)", "現代漢語譯本：", "八十) 也𡆆也𡆆 (八十一) 攞啰攞啰 (八十二) 㰤𡆆㰤𡆆 (八十三) 跛𡆆跛𡆆 (八十四) 么𡆆么𡆆 (八十五) 縛𡆆縛𡆆 (八十六) 縛𡆆柁也迦 (八十七) 縒漫䫂縛路枳䫂 (八十八) 費路枳䫂 (八十九) 路計失縛𡆆 (九十) 么醯 (去音) 失縛𡆆 (九十一) 母虎母虎 (九十二) 母嚕母嚕 (九十三) 母也母也 (九十四) 悶者悶者 (九十五) 𠸪叉𠸪叉 (九十六此中誦咒者應自稱我某甲) 薩縛縒怛防 (去音) 失者 (九十七) 薩縛婆 (上音) 裔罷 (九十八) 薩部跛𡆆跛罷 (九十九) 薩部跛薩祁 (祁計切) 罷 (一百) 薩縛䞘𡆆醯 (去音) 羅 (一百一) 縛柁伴柁[打-丁+袲] (一百二) 䫂荼 (上音) [打-丁+袲] (一百三) 䫂㗚社 (時可切下皆同) [打-丁+袲] (一百四) 曷𡆆杜䫂娑迦𡆆 (一百五) [打-丁+(褒-保+可)] (烏可切) 䞘弩 (那矩切) 柁迦 (一百六) 費灑舍娑怛𡆆 (一百七) 跛[口履]慕者迦 (一百八) 迦奶迦奶 (一百九) 枳抳枳抳 (一百一十) 矩努矩努 (一百一十一) 者𡆆者𡆆 (一百一十二) 旨[口履]旨[口履] (一百一十三) 主嚕主嚕 (一百一十四) 印達[口履]也 (一百一十五) 婆 (上音) 攞步鄧 (陀證切) 伽 (上音一百一十六) 者睹𡆆㗚野縒䋾 (丁也切百十七) 三 (去音) 般𡆆迦舍迦 (一百一十八)", "english_translations": [ "English version", "Eighty) Ya𡆆ya𡆆 (81) Lora Lora (82) Ge𡆆ge𡆆 (83) Bo𡆆bo𡆆 (84) Mo𡆆mo𡆆 (85) Fu𡆆fu𡆆 (86) Fu𡆆tuoyejia (87) Suomanbinfu Luozhibin (88) Feiluozhibin (89) Lujishi Fu𡆆 (90) Mohe (descending tone) Shifu𡆆 (91) Muhu Muhu (92) Mulu Mulu (93) Muya Muya (94) Menzhe Menzhe (95) Raksha Raksha (96 Here, the mantra reciter should call himself by name) Sarva Suodatanfang (descending tone) Shizhe (97) Sarva Po (rising tone) Yiba (98) Sarva Bu Bo𡆆bo Ba (99) Sarva Bu Sachi (Qiji cut) Ba (100) Sarva Chi𡆆xi (descending tone) Luo (101) Fu Tuoban Tuo[打-丁+袲] (102) Bin Tu (rising tone) [打-丁+袲] (103) Bin Te She (Shike cut, same below) [打-丁+袲] (104) He𡆆 Du Bin Suojia𡆆 (105) [打-丁+(褒-保+可)] (Wuke cut) Chi Nu (Najv cut) Tuojia (106) Feishe She Suotan𡆆 (107) Bo[口履] Muzhejia (108) Jianai Jianai (109) Zhini Zhini (110) Jvnu Jvnu (111) Zhe𡆆zhe𡆆 (112) Zhi[口履] Zhi[口履] (113) Zhulu Zhulu (114) Yinda[口履]ye (115) Po (rising tone) Luobudeng (Tuozheng cut) Jia (rising tone 116) Zhedu𡆆teye Suodi (Dingye cut 117) San (descending tone) Ban𡆆jiashajia (118)", "English version:", "Eighty) Ya𡆆ya𡆆 (81) Lora Lora (82) Ge𡆆ge𡆆 (83) Bo𡆆bo𡆆 (84) Mo𡆆mo𡆆 (85) Fu𡆆fu𡆆 (86) Fu𡆆tuoyejia (87) Suomanbinfu Luozhibin (88) Feiluozhibin (89) Lujishi Fu𡆆 (90) Mohe (descending tone) Shifu𡆆 (91) Muhu Muhu (92) Mulu Mulu (93) Muya Muya (94) Menzhe Menzhe (95) Raksha Raksha (96 Here, the mantra reciter should call himself by name) Sarva Suodatanfang (descending tone) Shizhe (97) Sarva Po (rising tone) Yiba (98) Sarva Bu Bo𡆆bo Ba (99) Sarva Bu Sachi (Qiji cut) Ba (100) Sarva Chi𡆆xi (descending tone) Luo (101) Fu Tuoban Tuo[打-丁+袲] (102) Bin Tu (rising tone) [打-丁+袲] (103) Bin Te She (Shike cut, same below) [打-丁+袲] (104) He𡆆 Du Bin Suojia𡆆 (105) [打-丁+(褒-保+可)] (Wuke cut) Chi Nu (Najv cut) Tuojia (106) Feishe She Suotan𡆆 (107) Bo[口履] Muzhejia (108) Jianai Jianai (109) Zhini Zhini (110) Jvnu Jvnu (111) Zhe𡆆zhe𡆆 (112) Zhi[口履] Zhi[口履] (113) Zhulu Zhulu (114) Yinda[口履]ye (115) Po (rising tone) Luobudeng (Tuozheng cut) Jia (rising tone 116) Zhedu𡆆teye Suodi (Dingye cut 117) San (descending tone) Ban𡆆jiashajia (118)" ] }

百十八)䫂么䫂么(一百一十九)縒么縒么(一百二十)么縒么縒(一百二十一)么㰤䫂悶柁迦𡆆(一百二十二)費柁么打-丁+袲灑痓(吒訖切下皆同)跛𡆆弭䫂(一百二十四)跛[口履]補𡆆迦(一百二十五)弭履弭履(一百二十六)吒吒吒吒(一百二十七)侘(敕可切下皆同)侘侘侘(一百二十八)徴(吒旨切下皆同)徴徴徴(一百二十九)柱(吒古切下皆同)柱柱柱(一百三十)翳耐(拏計切)也折(之設切)么(一百三十一)訖哩䫂跛[口履]迦𡆆(一百三十二)翳欯裔呬(一百三十三)伊(上音)失縛𡆆部䫂伽(上音)奶伴社迦(一百三十四)矩嚕矩嚕(一百三十五)跛𡆆跛𡆆(一百三十六)者𡆆者𡆆(一百三十七)縒𡆆縒𡆆(一百三十八)迦𡆆迦𡆆(一百三十九)迦吒迦吒(一百四十)跛吒跛吒(一百四十一)么吒么吒(一百四十二)費輪(上音)柁費灑也你縛信(一百四十三)么㰤迦嚕抳迦(一百四十四)失吠䫂也寶乳跛費䫂(一百四十五)曷𡆆怛[打-丁+袲]么矩吒(一百四十六)么攞柁𡆆(一百四十七)薩縛實若(而可切)始𡆆璽訖哩䫂(一百四十八)社吒么矩吒(一百四十九)么㰤達部䫂迦么攞(一百五十)訖哩䫂迦𡆆䫂攞(一百五十一)侄[打-丁+袲]縒么地費

【現代漢語翻譯】現代漢語譯本一百一十八）䫂么䫂么一百一十九）縒么縒么一百二十）么縒么縒一百二十一）么㰤䫂悶柁迦𡆆一百二十二）費柁么[打-丁+袲] 一百二十三）灑痓（吒訖切下皆同）跛𡆆弭䫂一百二十四）跛[口履]補𡆆迦一百二十五）弭履弭履一百二十六）吒吒吒吒一百二十七）侘（敕可切下皆同）侘侘侘一百二十八）徴（吒旨切下皆同）徴徴徴一百二十九）柱（吒古切下皆同）柱柱柱一百三十）翳耐（拏計切）也折（之設切）么一百三十一）訖哩䫂跛[口履]迦𡆆一百三十二）翳欯裔呬一百三十三）伊（上音）失縛𡆆部䫂伽（上音）奶伴社迦一百三十四）矩嚕矩嚕一百三十五）跛𡆆跛𡆆一百三十六）者𡆆者𡆆一百三十七）縒𡆆縒𡆆一百三十八）迦𡆆迦𡆆一百三十九）迦吒迦吒一百四十）跛吒跛吒一百四十一）么吒么吒一百四十二）費輪（上音）柁費灑也你縛信一百四十三）么㰤迦嚕抳迦一百四十四）失吠䫂也寶乳跛費䫂一百四十五）曷𡆆怛[打-丁+袲]么矩吒一百四十六）么攞柁𡆆一百四十七）薩縛實若（而可切）始𡆆璽訖哩䫂一百四十八）社吒么矩吒一百四十九）么㰤達部䫂迦么攞一百五十）訖哩䫂迦𡆆䫂攞一百五十一）侄[打-丁+袲]縒么地費

【English Translation】 English version 118) 䫂么䫂么 119) 縒么縒么 120) 么縒么縒 121) 么㰤䫂悶柁迦𡆆 122) 費柁么[打-丁+袲] 123) 灑痓 (pronounced 'zha qi', same below) 跛𡆆弭䫂 124) 跛[口履]補𡆆迦 125) 弭履弭履 126) 吒吒吒吒 127) 侘 (pronounced 'chi ke', same below) 侘侘侘 128) 徴 (pronounced 'zha zhi', same below) 徴徴徴 129) 柱 (pronounced 'zha gu', same below) 柱柱柱 130) 翳耐 (pronounced 'na ji') 也折 (pronounced 'zhi she') 么 131) 訖哩䫂跛[口履]迦𡆆 132) 翳欯裔呬 133) 伊 (high tone) 失縛𡆆部䫂伽 (high tone) 奶伴社迦 134) 矩嚕矩嚕 135) 跛𡆆跛𡆆 136) 者𡆆者𡆆 137) 縒𡆆縒𡆆 138) 迦𡆆迦𡆆 139) 迦吒迦吒 140) 跛吒跛吒 141) 么吒么吒 142) 費輪 (high tone) 柁費灑也你縛信 143) 么㰤迦嚕抳迦 (Karunikā - Compassionate One) 144) 失吠䫂也寶乳跛費䫂 145) 曷𡆆怛[打-丁+袲]么矩吒 (Makuta - Crown) 146) 么攞柁𡆆 147) 薩縛實若 (pronounced 'er ke') 始𡆆璽訖哩䫂 148) 社吒么矩吒 (Jatamakuta - Crown of Matted Hair) 149) 么㰤達部䫂迦么攞 150) 訖哩䫂迦𡆆䫂攞 151) 侄[打-丁+袲]縒么地費

木叉(一百五十二)般羅劍(俱暗切)𧟶(必也切一百五十三)婆(上音)虎縒怛縛散(去音)䫂底(一百五十四)跛[口履]跛者迦(一百五十五)么㰤迦嚕抳迦(一百五十六)薩縛羯么縛𡆆(一百五十七)費戍柁迦(一百五十八)薩縛筏(房也切)地(一百五十九)般𡆆慕者迦(一百六十)薩縛縒怛縛阿舍也(一百六十一)跛[口履]補𡆆迦(一百六十二)薩縛縛縒怛縛(一百六十三)縒么失縛縒迦𡆆(一百六十四)[打-丁+袲]慕娑睹諦娑縛㰤(一百六十五)[打-丁+(褒-保+可)]慕伽(上音)也娑縛㰤(一百六十六)[打-丁+(褒-保+可)]視䫂也娑縛㰤(一百六十七)[打-丁+(褒-保+可)]跛啰視䫂也娑縛㰤(一百六十八)費啰也娑縛㰤(一百六十九)縛𡆆柁也娑縛㰤(一百七十)縛𡆆般𡆆柁也娑縛㰤(一百七十一)伊(上音)誕者謎薩縛羯么矩嚕(一百七十二)[打-丁+袲]慕娑都娑縛㰤(一百七十三)阇社也𧵊(呼暗切下皆同)娑縛㰤(一百七十四)闇𠿒𡆆視娑縛㰤(一百七十五)闇欯[口履]怛𡃤路加(吉也切)費社也(一百七十六)[打-丁+(褒-保+可)]慕伽(上音)跛舍(一百七十七)[打-丁+(褒-保+可)]般攞底㰤䫂(一百七十八)欯[口履](一

百七十九)㰤(一百八十)呬(一百八十一)𧵊(一百八十二)叵窒叵窒(一百八十三)娑縛㰤(一百八十四)

此神咒心。隨誦有驗所作皆成。日日三時一一時中各誦三遍。五無間罪皆得銷滅。一切業障皆得清凈。燒沉水香或散灰散水。或白芥子以為結界。或取佉陀羅木為橛。咒三七遍已而釘四方。若患一切寒熱瘧病。咒線結索帶之。病得除愈。諸有病者。或咒酥油或復咒水。令彼病者若服若涂。即得除差。若被厭蠱。應以面泥蠟等為人形像。以刀斷截。復以咒索令被厭者身常佩之。若患腹痛。應咒鹽水與之令服。若遭諸毒。咒土或水。若涂若服即得銷滅。若患眼宜。咒白線為索用系其耳。若患牙齒疼痛。咒迦羅費羅木而揩嚼之。若欲結界。以佉陀羅木為橛釘於四隅。咒五色縷二十一遍周圍橛內。若欲自護及護他者。應咒索帶或咒水咒灰灑散其身。若患一切鬼病。咒五色線為索帶之。若患一切熱病。咒白色線為索帶之。若患一切諸惡瘡腫若咽喉閉塞。以蜜和蓽茇而咒服之。若患眼病。應咒香水或波羅賒水。或甘草水而用洗之。若患耳痛。咒胡麻油滴彼耳中。若諸鬥戰諍訟譭謗。應取咒水用洗其面。若欲擁護王都聚落。應取四瓶滿中盛水。及以飲食作大供養。其誦咒者著新凈衣。讀誦此咒即得吉祥。復以彼水散

【現代漢語翻譯】現代漢語譯本（一百七十九）㰤，（一百八十）呬，（一百八十一）𧵊，（一百八十二）叵窒叵窒，（一百八十三）娑縛㰤，（一百八十四）。

此神咒之心髓，隨誦唸便有靈驗，所做之事皆能成就。每日三個時辰，每個時辰各誦唸三遍，五無間罪都能消滅，一切業障都能得到清凈。可以焚燒沉香，或者散灰散水，或者用白芥子來結界。或者取佉陀羅木（一種樹木）做成木橛，咒語唸誦二十一遍后釘在四個方向。如果患有各種寒熱瘧疾，用咒過的線結成繩索佩戴，疾病就能痊癒。對於各種病人，可以咒酥油或者咒水，讓病人服用或塗抹，就能痊癒。如果被厭蠱之術所害，應該用面、泥、蠟等做成人形，用刀截斷，再用咒過的繩索讓被厭蠱者隨身佩戴。如果患有腹痛，應該咒鹽水給他服用。如果遇到各種毒物，咒土或水，塗抹或服用就能消除毒性。如果患有眼疾，咒白線做成繩索繫在耳朵上。如果患有牙齒疼痛，咒迦羅費羅木（一種樹木）來揩拭咀嚼。如果想要結界，用佉陀羅木做成木橛釘在四個角落，用五色絲線唸誦二十一遍，圍繞木橛。如果想要自我保護或保護他人，應該咒繩索佩戴，或者咒水、咒灰灑在身上。如果患有各種鬼病，用咒過的五色線做成繩索佩戴。如果患有各種熱病，用咒過的白色線做成繩索佩戴。如果患有各種惡瘡腫，或者咽喉閉塞，用蜂蜜和蓽茇（一種香料）調和后咒語加持服用。如果患有眼病，應該咒香水或波羅賒水（一種樹木的花水），或甘草水來清洗。如果患有耳痛，咒胡麻油滴入耳中。如果遇到各種鬥戰、爭訟、譭謗，應該取咒過的水洗臉。如果想要擁護王都聚落，應該取四個瓶子盛滿水，以及飲食做成大的供養，誦咒者穿著新凈的衣服，讀誦此咒就能得到吉祥，再用那些水散灑。

【English Translation】 English version (179) Ka, (180) Hi, (181) 𧵊, (182) Para tith para tith, (183) Sava ka, (184).

This is the heart of the divine mantra. Reciting it brings immediate results, and all endeavors will be successful. Recite it three times each during the three periods of the day, and the five heinous offenses will be eradicated, and all karmic obstacles will be purified. Burn eaglewood incense, or scatter ashes and water, or use white mustard seeds to create a boundary. Alternatively, take Khadira wood (a type of tree) to make pegs, chant the mantra twenty-one times, and then nail them in the four directions. If suffering from various cold and heat malarial diseases, chant on a thread and tie it as a cord to wear, and the illness will be cured. For various patients, chant on ghee or water, and have the patient ingest or apply it, and they will be cured. If afflicted by witchcraft, make human figures from dough, mud, or wax, cut them with a knife, and then have the bewitched person constantly wear the chanted cord. If suffering from abdominal pain, chant on salt water and have them drink it. If encountering various poisons, chant on earth or water, and applying or ingesting it will neutralize the poison. If suffering from eye disease, chant on a white thread and make it into a cord to tie around the ear. If suffering from toothache, chant on Khara-phiro wood (a type of tree) and rub and chew it. If wanting to create a boundary, use Khadira wood to make pegs and nail them in the four corners, chant on five-colored threads twenty-one times, and surround the pegs. If wanting to protect oneself or others, chant on a cord to wear, or chant on water or ashes and sprinkle them on the body. If suffering from various ghost-related illnesses, chant on five-colored threads and make them into a cord to wear. If suffering from various heat-related illnesses, chant on white threads and make them into a cord to wear. If suffering from various malignant sores or swellings, or if the throat is blocked, mix honey with long pepper (a spice) and chant on it before ingesting. If suffering from eye disease, chant on fragrant water or Butea monosperma water (water infused with the flowers of a type of tree), or licorice water and use it to wash the eyes. If suffering from ear pain, chant on sesame oil and drip it into the ear. If encountering various battles, disputes, or slanders, take the chanted water and wash the face. If wanting to protect a royal capital or settlement, take four bottles filled with water, and make great offerings of food and drink. The chanter should wear new and clean clothes, and reciting this mantra will bring auspiciousness, and then sprinkle the water.

灑其處。擁護一切諸有情等。所有災厄皆得銷滅。若患邪病以水磨栴檀。咒二十一遍涂其心上。若犯四重五逆諸無間罪。應常誦此咒其罪銷滅。若護宅舍。應取蓮華一百八枚。各咒一遍於火中燒。若欲令一切有情隨順已者。應取栴檀長二寸者一百八枚。各咒一遍於火中燒。若著鬼魅及有怖畏。應取社耶藥費社耶藥。那矩梨藥健陀那矩梨藥。婆刺尼藥阿婆野波抳藥。因達羅波抳藥乾陀缽履樣瞿藥。多伽羅藥斫訖羅藥。摩訶斫訖羅藥毗瑟怒訖爛多藥。蘇摩羅時藥蘇難陀等。如是諸藥搗篩水和為丸。誦咒一百八遍。若置頭上若系兩臂小兒項上。鬼魅怖畏皆自銷滅。若有婦人。由薄福故被人厭賤。及求男者。著新凈衣咒彼藥水。滿三七遍澡浴自身。得勝福德惡相銷滅。求男得男一切獲益。毒火不侵災橫不著。若遇惡風暴雨及災雹者。咒水三七遍用灑四方。若咒迦羅費羅木杖滿三七遍。指撝虛空風等便息。聖觀自在菩薩大神咒心。成就如是最勝事業。未成辦者應以素㲲畫作佛像。所用彩色和以香膠勿取余膠。于佛像邊畫觀自在菩薩像。其身黃白紺發垂下首冠華冠。披䃜泥耶皮如摩醯首羅狀。環釧皆以珍寶而嚴飾之。畫師將欲畫時。先當受八戒齋法。畫像成已。于彼像前用瞿摩夷作曼荼羅。縱廣一丈六尺散以白華。其壇八方安八瓶

香水。置八分食或六十四分。如是供養除薰辛等。燒沉水香當三日三夜不食。或一日一夜不食。若食之時但食三種日食。于日日中三時澡浴著新凈衣。誦咒一千八遍。誦咒滿已。行者即于像前自見其身。光明熾盛猶如猛焰。如是見已心生歡喜。聖觀自在菩薩便現其前。所有愿求皆令滿足。若欲隱形。應取雌黃或安繕那藥咒一千八遍。即得隱形乘空而行。獲不空智上首莊嚴勝三摩地。所有意樂皆得成辦。如是說已。時薄伽梵歡喜讚歎。爾時聖觀自在菩薩摩訶薩。及凈居天子索訶世界主。自在大自在天王。及諸菩薩大聲聞等。承佛所說歡喜奉行。

不空罥索咒心經

【現代漢語翻譯】現代漢語譯本：香水。放置八分食物或六十四分食物。像這樣供養，要去除有氣味的辛辣之物等。焚燒沉香，應當三天三夜不進食，或者一天一夜不進食。如果進食的時候，只能吃三種日常食物。在每天之中，三個時辰都要沐浴，穿上新的乾淨衣服，唸誦咒語一千零八遍。唸誦咒語完畢后，修行者就能在佛像前親自看見自己的身體，光明熾盛，猶如猛烈的火焰。像這樣看見之後，心中生起歡喜。聖觀自在菩薩（Avalokiteśvara Bodhisattva，觀世音菩薩的另一種稱謂）便會顯現在他的面前，所有願望和祈求都會讓他滿足。如果想要隱身，應當取雌黃或安繕那藥，唸誦咒語一千零八遍，就能隱身，乘空而行，獲得不空智上首莊嚴勝三摩地（Amoghavajra Samādhi，一種三摩地的名稱），所有心意所樂都能成就辦到。這樣說完之後，當時的薄伽梵（Bhagavan，佛的稱號之一）歡喜讚歎。當時聖觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva，偉大的觀世音菩薩），以及凈居天子、索訶世界主（Saha World Lord，娑婆世界之主），自在大自在天王（Maheśvara，濕婆神），以及諸位菩薩、大聲聞等，領受佛所說的話，歡喜地奉行。

《不空罥索咒心經》

【English Translation】 English version: Perfume. Place eight parts of food or sixty-four parts. Offer in this way, removing pungent and spicy things, etc. Burn aloeswood incense, and one should abstain from food for three days and three nights, or one day and one night. If eating, one should only eat three kinds of daily food. During each day, bathe three times, wear new and clean clothes, and recite the mantra one thousand and eight times. After completing the mantra recitation, the practitioner will see their own body in front of the image, with radiant light, like a fierce flame. Having seen this, joy arises in the heart. Avalokiteśvara Bodhisattva (the Bodhisattva Who Observes the Sounds of the World) will then appear before them, fulfilling all wishes and requests. If one desires invisibility, one should take orpiment or Anjana medicine and recite the mantra one thousand and eight times, and one will become invisible, traveling through the air, obtaining the Amoghavajra Samādhi (a type of Samadhi) adorned with the foremost of infallible wisdom. All desired pleasures will be accomplished. Having spoken thus, the Bhagavan (one of the titles of the Buddha) rejoiced and praised. At that time, Avalokiteśvara Bodhisattva Mahāsattva (the great Avalokiteśvara Bodhisattva), as well as the Pure Abode Devas, the Saha World Lord (the lord of the Saha world), Maheśvara (Shiva), and all the Bodhisattvas, great Śrāvakas, etc., received the Buddha's words and joyfully practiced them.

The Heart Sutra of the Amoghapāśa Mantra