T20n1098_佛說不空罥索陀羅尼儀軌經
大正藏第 20 冊 No. 1098 佛說不空罥索陀羅尼儀軌經
No. 1098 [No. 1092(Fasc. 1, 2)]
佛說不空罥索陀羅尼儀軌經卷上(一名不空罥索教法密言)
師子國三藏阿目佉奉 詔譯
如是我聞。一時佛在凈居天中。與諸天大眾凈居天王。伊首羅天王魔醯首羅天王。大梵天王帝釋天王及諸天眾。寶蓮華師子之座而說妙法。逾如日光照明一切。爾時觀世音菩薩摩訶薩。歡喜踴躍即從座起。偏袒右肩合掌恭敬。禮佛足已整理衣服。長跪叉手前白佛言。世尊。我有陀羅尼。名不空罥索心王陀羅尼真言三昧耶法。乃往過去九十一劫。彼最後劫中有佛出世。名世間自在王如來應正等覺明行圓滿善逝世間解無上士調御丈夫天人師薄伽梵。彼佛世尊憐愍我故。授是陀羅尼密言一切法門。其佛世界名曰勝觀察惠。世尊我從是已來。常受持此陀羅尼真言一切法教。導化無量百千眾生。所謂凈居天王伊首羅天王。魔醯首羅天王大梵天王。帝釋天王一切天王各並眷屬。恭敬供養尊重讚歎。皆令住于阿耨多羅三藐三菩提。俱以離疑網智而莊嚴之。世尊我初得是陀羅尼法時。證得百千不空無惑智。莊嚴首三摩地門而皆現前。世尊由斯真言之力。現見十方無量無數種
【現代漢語翻譯】 現代漢語譯本
《佛說不空罥索陀羅尼儀軌經》捲上（又名《不空罥索教法密言》）
師子國三藏阿目佉奉詔譯
如是我聞。一時，佛在凈居天中，與諸天大眾，包括凈居天王、伊首羅天王（自在天王，Śiva）、魔醯首羅天王（大自在天王，Maheśvara）、大梵天王（Brahmā）、帝釋天王（Indra）及諸天眾，在寶蓮華師子之座上宣說妙法，其光明猶如日光照亮一切。
爾時，觀世音菩薩摩訶薩，歡喜踴躍，即從座位起身，偏袒右肩，合掌恭敬，禮佛足后，整理衣服，長跪叉手，向前稟白佛言：『世尊，我有一陀羅尼，名為不空罥索心王陀羅尼真言三昧耶法。在過去九十一劫，于那最後之劫中，有佛出世，名世間自在王如來應正等覺明行圓滿善逝世間解無上士調御丈夫天人師薄伽梵。彼佛世尊憐憫我之故，授予我此陀羅尼密言一切法門。其佛世界名為勝觀察惠。世尊，我從那時以來，常受持此陀羅尼真言一切法教，導化無量百千眾生，包括凈居天王、伊首羅天王、魔醯首羅天王、大梵天王、帝釋天王一切天王，各自連同眷屬，恭敬供養，尊重讚歎，皆令安住于阿耨多羅三藐三菩提（無上正等正覺），並以離疑網之智慧而莊嚴之。』
『世尊，我初次得到此陀羅尼法時，證得百千不空無惑之智慧，莊嚴首三摩地門而皆現前。世尊，由於此真言之力，現見十方無量無數種……』
【English Translation】 English version
The Sutra of the Unfailing Net (Amoghapāśa) Dhāraṇī Ritual Spoken by the Buddha, Volume 1 (also known as The Secret Words of the Unfailing Net Teaching)
Translated by Tripiṭaka Āmukha from the Lion Country under Imperial Decree
Thus have I heard. At one time, the Buddha was in the Pure Abode Heaven, with various heavenly beings, including the King of the Pure Abode Heaven, Īśvara (自在天王, the Lord of Freedom), Maheśvara (大自在天王, the Great Lord), Brahmā (大梵天王), Indra (帝釋天王), and all the heavenly hosts, expounding the wonderful Dharma on a jeweled lotus lion throne, its light illuminating everything like the sun.
At that time, Avalokiteśvara Bodhisattva Mahāsattva, filled with joy and elation, arose from his seat, bared his right shoulder, joined his palms in reverence, paid homage to the Buddha's feet, arranged his robes, knelt with hands clasped, and addressed the Buddha, saying: 'World-Honored One, I have a dhāraṇī, called the Unfailing Net Heart King Dhāraṇī Mantra Samādhi Dharma. In the past ninety-one kalpas, in that last kalpa, a Buddha appeared in the world, named World Sovereign King Tathāgata Arhat Samyaksaṃbuddha, perfect in knowledge and conduct, Well-Gone, Knower of the World, Unsurpassed One, Tamer of Men, Teacher of Gods and Humans, Bhagavan. That Buddha, the World-Honored One, out of compassion for me, bestowed upon me this dhāraṇī secret word, the gateway to all Dharmas. His Buddha-field is called Superior Observation Wisdom. World-Honored One, since then, I have constantly upheld this dhāraṇī mantra, all the teachings, guiding and transforming countless hundreds of thousands of beings, including the King of the Pure Abode Heaven, Īśvara, Maheśvara, Brahmā, Indra, all the heavenly kings, each with their retinues, reverently making offerings, respecting and praising, causing them all to abide in Anuttarā-samyak-saṃbodhi (無上正等正覺, unsurpassed perfect enlightenment), and adorning them with wisdom free from the net of doubt.'
'World-Honored One, when I first obtained this dhāraṇī Dharma, I attained hundreds of thousands of unfailing and undoubting wisdoms, adorning the foremost three samādhi gates, and all manifested before me. World-Honored One, by the power of this mantra, I now see countless and immeasurable kinds in the ten directions...'
種剎土諸佛如來所有會眾。而皆供養聽聞深法。展轉教化無量有情。皆得發趣無上菩提。是故智者應當受持。世尊若此經典所作方處。當知其地即有無量百千凈居天王伊首羅天王。大梵天王帝釋天王。及諸一十二萬百千天王並其眷屬。常共擁護恭敬圍繞。世尊若斯經典所在方處。有能依法清凈書寫。讀誦受持讚歎之者。當知其地即是一切諸佛全身制底。世尊若諸有情。暫能讀誦聽聞。流行此不空罥索心王陀羅尼真言三昧耶者。當知是人則當親近恭敬供養無量俱胝那庾多百千諸佛。于諸佛所種諸善根。所以者何。此法乃是一切諸佛菩提寶聚。
世尊若有有情造極惡業。謗讟一切諸佛菩薩獨覺聲聞。及謗正法言無有善。或復破滅諸佛菩薩獨覺聲聞。及謗形像塔廟經論教法。是應墮阿毗地獄。經無數劫受無間苦。諸佛菩薩獨覺聲聞。雖具神通亦不能救。世尊如斯有情。能生悔心清潔澡浴。以香涂身著鮮潔衣。如法佛前至誠懺悔過去今生所造重罪終更不犯。受持齋戒清凈其心。七日七夜誡斷諸論。于不空罥索觀世音菩薩前。每日誦此陀羅尼真言一百八遍者。當知其人先世所造十惡五逆四重諸罪。悉滅無餘。不墮地獄。惟除五逆現世輕受。云何證知。所謂一日二日三日四日乃至七日。瘧病熱病或患眼耳鼻舌龂牙齒。頭背兩
【現代漢語翻譯】 現代漢語譯本： 供養所有剎土中諸佛如來的所有會眾，聽聞甚深佛法，輾轉教化無量眾生，使他們都能發起趨向無上菩提之心。因此，智者應當受持此經。世尊，如果此經典所在之處，應當知道此地就有無量百千凈居天王、伊首羅天王（自在天王）、大梵天王、帝釋天王，以及所有一十二萬百千天王及其眷屬，常常共同擁護、恭敬圍繞。世尊，如果此經典所在之處，有人能夠依法清凈地書寫、讀誦、受持、讚歎此經，應當知道此地就是一切諸佛的全身舍利塔。
世尊，如果有眾生，哪怕只是暫時讀誦、聽聞、流傳此《不空罥索心王陀羅尼》真言三昧耶，應當知道此人就能親近、恭敬、供養無量俱胝那庾多百千諸佛，在諸佛處種下各種善根。為什麼呢？因為此法是一切諸佛菩提的寶聚。
世尊，如果有眾生造作極惡之業，誹謗一切諸佛、菩薩、獨覺、聲聞，並且誹謗正法，說沒有善報，或者破滅諸佛、菩薩、獨覺、聲聞的形像、塔廟、經論教法，這樣的人應當墮入阿鼻地獄，經歷無數劫遭受無間斷的痛苦，即使諸佛、菩薩、獨覺、聲聞具有神通也無法救度。世尊，如果這樣的眾生，能夠生起悔改之心，清潔沐浴，用香涂身，穿上乾淨的衣服，如法在佛前至誠懺悔過去今生所造的嚴重罪業，併發誓終身不再犯，受持齋戒，清凈自己的心，七日七夜戒除各種雜論，在不空罥索觀世音菩薩前，每日誦此陀羅尼真言一百零八遍，應當知道此人前世所造的十惡、五逆、四重等各種罪業，全部消滅乾淨，不會墮入地獄，只有五逆罪在現世會稍微受到一些輕微的果報。如何證明呢？比如在第一天、第二天、第三天、第四天乃至第七天，可能會得瘧疾、熱病，或者患上眼、耳、鼻、舌、牙齒、頭、背等疾病
【English Translation】 English version: To offer to all the assemblies of all the Buddhas and Tathagatas in all Buddha-lands, to listen to the profound Dharma, and to teach and transform immeasurable sentient beings, so that they may all develop the aspiration for unsurpassed Bodhi. Therefore, the wise should uphold this scripture. World-Honored One, if this scripture is practiced in a certain place, know that this place will have immeasurable hundreds of thousands of Pure Abode Heaven Kings, Ishvara Heaven Kings (King of Freedom), Great Brahma Heaven Kings, Shakra Heaven Kings, and all one hundred and twenty thousand hundred thousand Heaven Kings and their retinues, who will always protect, respect, and surround it together. World-Honored One, if in a place where this scripture is located, there are those who can write, recite, uphold, and praise it purely according to the Dharma, know that this place is the complete body stupa of all the Buddhas.
World-Honored One, if there are sentient beings who can even temporarily recite, listen to, and propagate this 'Amoghapasha Heart King Dharani' mantra samaya, know that these people will be able to approach, respect, and make offerings to immeasurable kotis of nayutas of hundreds of thousands of Buddhas, and plant various good roots in the presence of the Buddhas. Why? Because this Dharma is the treasure store of Bodhi of all the Buddhas.
World-Honored One, if there are sentient beings who commit extremely evil deeds, slander all the Buddhas, Bodhisattvas, Pratyekabuddhas, and Shravakas, and slander the True Dharma, saying that there is no good, or destroy the images, stupas, scriptures, and teachings of the Buddhas, Bodhisattvas, Pratyekabuddhas, and Shravakas, such people should fall into Avici Hell and endure uninterrupted suffering for countless kalpas, and even the Buddhas, Bodhisattvas, Pratyekabuddhas, and Shravakas, though possessing supernatural powers, cannot save them. World-Honored One, if such sentient beings can generate remorse, cleanse themselves with bathing, apply fragrant ointment to their bodies, wear clean clothes, sincerely repent before the Buddha according to the Dharma for the serious sins committed in the past and present lives, and vow never to commit them again, observe precepts and fasts, purify their minds, abstain from various discussions for seven days and seven nights, and recite this Dharani mantra one hundred and eight times daily before the Amoghapasha Avalokiteshvara Bodhisattva, know that all the various sins of the ten evils, five heinous crimes, and four grave offenses committed by these people in their previous lives will be completely eradicated, and they will not fall into hell, except for the five heinous crimes, which will be slightly suffered in this life. How can this be proven? For example, on the first day, second day, third day, fourth day, and even the seventh day, they may suffer from malaria, fever, or diseases of the eyes, ears, nose, tongue, teeth, head, and back.
肩心肚脅肋。腰髀兩膝痔痢霍亂。手腳煩疼白癩風疽。疥癬癰腫游腫。癤腫毒腫癀病㿃門。瘡皰癢瘨厭蠱等病。或為鬼神之所嬈亂。或為人民種種譏謗橫加罵辱。鞭撻楚楚閉受諸苦惱。遭余惡事或夢不祥。世尊此人以是輕受。能攘地獄一切劇苦重報之罪。何況凈信輕罪有情。受持此陀羅尼真言不成就耶。若有情身心不安。為于種種災厄怖畏惡夢不祥。日日清潔讀誦受持燒香供養者。則得消滅。
世尊若有善男子善女人。如法書寫受持讀誦聽聞是法。為人如法宣說讚歎。教他書寫受持讀誦。廣令一切胎卵濕化有情。得聞此陀羅尼真言三昧耶者。皆得解脫一切罪障。是善男子善女人等。當凈其心如理思惟。以無所得智。無方處智。無我無人無受者智。無分別智。無生無滅智。不遲行智。無作無染智。平等性智。離五蘊色聲香味觸法。無取無舍精進智。以是種種真如巧智。制御於心而為方便。觀念諸佛常見目前。不久當得十方百千一切諸佛一時現前。摩頂讚歎為作證明。或復夢覺得見好相。或得諸佛變作沙門。與授菩薩增上戒品。令滅無量百千微塵數劫一切重罪。乃至如法書寫是經安置宅中。以諸香華隨心供養尊重禮拜。所得功德亦復如是。世尊是今且略說少分之耳。若有情為勝他心嫉妒諂誑。或為恐怖財利輕戲依他
【現代漢語翻譯】 現代漢語譯本：肩、心、肚、脅、肋。腰、髀（大腿）、兩膝、痔瘡、痢疾、霍亂。手腳煩疼、白癜風、癩病、惡瘡。疥瘡、癬、癰、腫、遊走性腫塊。癤子、毒瘡、黃病、㿃門（肛門附近的疾病）。瘡、皰、癢、癲癇、厭蠱等疾病。或者被鬼神所擾亂。或者被人們種種譏諷、橫加謾罵侮辱。鞭打楚楚可憐，閉門遭受各種苦惱。遭遇其他惡事或者做不吉祥的夢。世尊，這個人因此而輕輕地承受，就能消除地獄一切劇烈的痛苦和沉重的罪報。何況是清凈相信、罪業輕微的有情眾生，受持這個陀羅尼真言而不成就呢？如果眾生身心不安，因為種種災厄、怖畏、惡夢、不祥之事，每天清潔身心，讀誦受持，燒香供養，就能得到消滅。 世尊，如果有善男子、善女人，如法書寫、受持、讀誦、聽聞這個法，為他人如法宣說、讚歎，教他人書寫、受持、讀誦，廣泛地令一切胎生、卵生、濕生、化生有情眾生，得聞這個陀羅尼真言三昧耶（誓約），都能解脫一切罪障。這些善男子、善女人等，應當清凈他們的心，如理思維，以無所得智（不執著于任何事物的智慧），無方處智（超越空間限制的智慧），無我無人無受者智（認識到沒有自我、沒有他人、沒有接受者的智慧），無分別智（不作區分的智慧），無生無滅智（認識到沒有生滅的智慧），不遲行智（迅速行動的智慧），無作無染智（不造作、不被污染的智慧），平等性智（平等對待一切的智慧），遠離五蘊（色、受、想、行、識）、色聲香味觸法，無取無舍精進智（不執取、不捨棄，精進修行的智慧）。以這些種種真如巧智，控制自己的心而作為方便，觀念諸佛，常見諸佛在眼前。不久就能得到十方百千一切諸佛一時現前，摩頂讚歎，為作證明。或者在夢中醒來，覺得看見好相。或者得到諸佛變化成沙門（出家人），授予菩薩增上戒品（更高的戒律），令其消滅無量百千微塵數劫的一切重罪。乃至如法書寫這部經，安置在宅中，以各種香花隨心供養，尊重禮拜，所得的功德也是如此。世尊，這僅僅是略說少分而已。如果有眾生爲了勝過他人而心懷嫉妒、諂媚、欺誑，或者因為恐怖、財利而輕率戲弄、依賴他人。
【English Translation】 English version: Shoulders, heart, belly, sides, ribs. Waist, thighs (bì, thighs), both knees, hemorrhoids, dysentery, cholera. Hands and feet with vexing pain, vitiligo, leprosy, malignant sores. Scabies, ringworm, carbuncles, swellings, migrating swellings. Boils, poisonous sores, jaundice, anal diseases (㿃門, diseases around the anus). Sores, blisters, itching, epilepsy, bewitchment by poison, and other diseases. Or being disturbed by ghosts and spirits. Or being subjected to various ridicule, unwarranted slander, and insults by people. Whipped until pitiful, confined and suffering all kinds of distress. Encountering other evil events or having inauspicious dreams. World Honored One, this person, by lightly enduring these, can eliminate all the severe suffering of hell and the heavy retribution of sins. How much more so for sentient beings with pure faith and light sins, who uphold this Dharani True Word, will they not achieve success? If sentient beings are uneasy in body and mind, due to various calamities, fears, bad dreams, and inauspicious events, by cleansing themselves daily, reciting and upholding, burning incense and making offerings, they will be able to eliminate them. World Honored One, if there are good men and good women who, according to the Dharma, write, uphold, recite, and listen to this Dharma, and for others, according to the Dharma, proclaim, praise, and teach others to write, uphold, and recite, widely causing all sentient beings born from wombs, eggs, moisture, and transformation to hear this Dharani True Word Samaya (誓約, vow), all will be liberated from all karmic obstacles. These good men and good women, etc., should purify their minds, contemplate according to reason, with the wisdom of non-attainment (無所得智, wisdom of not clinging to anything), the wisdom of no-place (無方處智, wisdom beyond spatial limitations), the wisdom of no self, no person, and no receiver (無我無人無受者智, realizing no self, no other, no receiver), the wisdom of non-discrimination (無分別智, wisdom of non-differentiation), the wisdom of no birth and no death (無生無滅智, realizing no birth and death), the wisdom of not acting slowly (不遲行智, wisdom of swift action), the wisdom of non-action and non-attachment (無作無染智, wisdom of non-fabrication and non-contamination), the wisdom of equality (平等性智, wisdom of treating everything equally), being apart from the five aggregates (五蘊, skandhas: form, feeling, perception, volition, consciousness), form, sound, smell, taste, touch, and dharma, the wisdom of non-grasping and non-abandoning diligent practice (無取無舍精進智, wisdom of not clinging, not abandoning, and diligently practicing). With these various True Suchness skillful wisdoms, controlling their minds as a means, contemplating the Buddhas, constantly seeing the Buddhas before their eyes. Before long, they will attain the simultaneous appearance of hundreds of thousands of all Buddhas in the ten directions, stroking their heads and praising them, giving them proof. Or upon waking from a dream, feeling that they have seen auspicious signs. Or obtaining the Buddhas transforming into Shramanas (沙門, renunciates), bestowing upon them the Bodhisattva's superior precepts (增上戒品, higher precepts), causing them to eliminate immeasurable hundreds of thousands of myriads of dust-mote kalpas of all heavy sins. Even to the point of writing this sutra according to the Dharma and placing it in their homes, making offerings with various incense and flowers according to their hearts, respecting and bowing, the merits obtained are also like this. World Honored One, this is just a brief explanation of a small portion. If there are sentient beings who, in order to surpass others, harbor jealousy, flattery, and deceit, or who, due to fear and profit, lightly ridicule and rely on others.
之心。讀誦聽聞此陀羅尼真言三昧耶者。皆獲勝利。或復聞以誹謗輕毀而不恭敬。亦獲勝利。世尊今此利益。唯大智者知。乃是世間自在王如來威神之力。乃是觀世音大慈悲力。令諸惡輩一切有情。一經于耳讜種殖無量善根。所以者何。世尊譬如有人以癡噁心。行詣龍腦香林或諸香林。以愚癡智種種罵香。復恚心謗言此香實無香氣。取香斫截搗碎為末。和水飲啖或涂身上。是香無心不言彼人而輕置我。以是香效能熏一切。無香之物芬馥皆香。世尊此不空罥索心王陀羅尼真言三昧耶亦復如是。若諸有情說無因果。種種誹謗求非過惡。或為嫉妒諂曲財食一切厄難。受持讀誦而作供養。由是因緣得大善根。從此身後于所生處。常得戒香定香慧香解脫香。威德無畏福智資糧香。一切菩提堅固不壞福聚蘊香。所生之處貴族種姓福聚圓滿。戒慧嚴身常能饒益。
世尊若善男子善女人。受持讀誦此陀羅尼者。應白月八日或十四日或十五日。清凈澡浴以香涂身著凈衣服。或復不食斷諸談論。于不空罥索觀世音菩薩前。如法而坐燒眾名香。瞻菩薩面誦此陀羅尼七七遍或一百八遍。世尊當知是人現世之中則得二十種功德勝利。何名二十。一者身無眾病。若有宿業病生速令除滅。二者身膚細軟姝娧妙好。三者恒為眾人觀視愛樂不相厭怠
【現代漢語翻譯】 現代漢語譯本： 之心。讀誦聽聞此《不空罥索心王陀羅尼真言三昧耶》者，皆可獲得勝利。即使有人聽到后誹謗輕毀，不恭敬，也能獲得勝利。世尊，這種利益只有大智慧者才能理解，這是世間自在王如來威神之力，也是觀世音大慈悲力，能讓所有惡輩一切有情，只要一經于耳，便能種下無量善根。為什麼這麼說呢？世尊，譬如有人以愚癡惡劣之心，前往龍腦香林或各種香林，用愚蠢的智慧種種辱罵香，又懷著憎恨之心誹謗說：『這香根本沒有香氣。』取來香料，砍伐截斷，搗碎成末，和水飲用或塗抹身上。香沒有心識，不會因為那人而輕視他，因為香的本效能夠薰染一切，使沒有香氣的東西也變得芬芳。世尊，這《不空罥索心王陀羅尼真言三昧耶》也是如此。如果眾生說沒有因果，種種誹謗，尋求過失，或者因為嫉妒、諂媚、貪求財食而遭遇一切厄難，但如果他們受持讀誦並作供養，由此因緣就能得到大善根。從此之後，在所生之處，常常得到戒香、定香、慧香、解脫香、威德無畏福智資糧香，以及一切菩提堅固不壞的福聚蘊香。所生之處都是貴族種姓，福聚圓滿，以戒律和智慧莊嚴自身，常常能夠饒益他人。
世尊，如果善男子善女人受持讀誦此陀羅尼，應該在白月（農曆初一到十五）的初八、十四或十五日，清凈沐浴，用香涂身，穿乾淨的衣服，或者不吃飯，斷絕一切談論，在不空罥索觀世音菩薩（Amoghapāśa Avalokiteśvara）像前，如法而坐，焚燒各種名香，瞻仰菩薩面容，誦此陀羅尼七七遍或一百零八遍。世尊，應當知道，這個人現世之中就能得到二十種功德勝利。哪二十種呢？一是身無眾病，如果有宿業導致的疾病，也能迅速消除。二是面板細嫩柔滑，美麗動人。三是常常被眾人觀看、喜愛，不會感到厭倦。
【English Translation】 English version: mind. Those who recite and hear this Amoghapāśa-hṛdaya-dhāraṇī-mantra-samādhi will all attain victory. Even if someone hears it and slanders, belittles, or is disrespectful, they will also attain victory. World-Honored One, only those with great wisdom understand this benefit. This is the power of the Tathāgata, the King of Sovereignty in the World (Lokēśvara-rāja-tathāgata), and the great compassion of Avalokiteśvara (Guānshìyīn). It enables all evil beings, all sentient beings, to plant immeasurable roots of goodness simply by hearing it once. Why is this so? World-Honored One, for example, if someone with a foolish and wicked mind goes to a dragon brain camphor forest or other fragrant forests, and with foolish wisdom, reviles the fragrance in various ways, and with hatred slanders, saying, 'This fragrance has no scent at all.' They take the fragrance, chop it, cut it, pound it into powder, mix it with water to drink or smear it on their body. The fragrance has no mind and does not say that the person despises it, because the nature of the fragrance can perfume everything, making things without fragrance fragrant. World-Honored One, this Amoghapāśa-hṛdaya-dhāraṇī-mantra-samādhi is also like this. If sentient beings say there is no cause and effect, slander in various ways, seek faults, or encounter all kinds of difficulties due to jealousy, flattery, or greed for wealth and food, but if they uphold, recite, and make offerings, they will obtain great roots of goodness because of this cause. From then on, in the places where they are born, they will always obtain the fragrance of precepts, the fragrance of samādhi, the fragrance of wisdom, the fragrance of liberation, the fragrance of majestic virtue, fearlessness, the resources of merit and wisdom, and the fragrance of the accumulation of indestructible merit of all Bodhi. In the places where they are born, they will be of noble lineage, with perfect accumulations of merit, adorned with precepts and wisdom, and will always be able to benefit others.
World-Honored One, if a good man or good woman upholds and recites this dhāraṇī, they should, on the eighth, fourteenth, or fifteenth day of the white month (waxing moon), purify themselves by bathing, apply fragrance to their body, wear clean clothes, or abstain from food and cut off all discussions. In front of the Amoghapāśa Avalokiteśvara (Bùkōng Juànsuǒ Guānshìyīn Púsà), they should sit properly, burn various famous incenses, gaze upon the face of the Bodhisattva, and recite this dhāraṇī seven times seven or one hundred and eight times. World-Honored One, know that this person will obtain twenty kinds of meritorious victories in this present life. What are the twenty? First, the body will be free from all diseases. If there are diseases caused by past karma, they will be quickly eliminated. Second, the skin will be fine, soft, beautiful, and lovely. Third, they will always be watched and loved by the crowd, and they will not be tired of them.
。四者六根常定財寶自然。五者不為劫賊侵奪衣服財寶。六者不為水火焚漂一切財寶。七者不為侵陵殺害強取財寶令飢餓死。八者不為崖岸自墜死。九者加持凈水灑散一切果實苗稼。惡風霜雹蟲獸之類。悉不災難苗稼滋茂。十者不為軍陳斗諍而殺害死。十一者不為世間諸惡鬼神吸啖精氣怨仇害死。十二者常為眾人讚嘆稱譽。更相戀慕不值惡時死。十三者若見一切外道惡人自然和睦。十四者不為一切惡人誹謗謀害。若有起者速自便滅。十五者恒無怕怖一切人非人等。十六者不為世間厭蠱咒詛荼枳尼鬼而得便死。十七者一切諸惡隨眠煩惱自然消滅。十八者不為水火焚漂刀箭毒藥毒蟲殃害身死。十九者一切諸天常當守護。二十者當所生處具大慈大悲大喜大舍。四無礙心。
世尊復有八法。何名為八。一者臨命終時。觀世音菩薩自變現身作沙門相。善權導引將詣佛剎。二者臨命終時體不疼痛。去住自在如入禪定。三者臨命終時。眼不謾顧現惡死相。四者臨命終時。手腳安穩右脅臥死。五者臨命終時。不失大小便利惡痢血死。六者臨命終時。不失正念而不面臥端坐座死。七者臨命終時。種種談說深妙之法乃壽終死。八者臨命終時。愿生佛剎隨愿往生諸佛凈剎。蓮華化生常睹一切諸佛菩薩摩訶薩眾。恒不退轉。
世尊
【現代漢語翻譯】 現代漢語譯本：四者，六根（眼、耳、鼻、舌、身、意）常得安定，自然獲得財寶。五者，不會被盜賊侵奪衣服財寶。六者，一切財寶不會被水火焚燒漂沒。七者，不會因為侵略殺害，強取財寶而導致飢餓死亡。八者，不會從懸崖邊墜落而死。九者，加持過的凈水灑在一切果實和莊稼上，惡風、霜雹、蟲獸之類的災害都不會發生，莊稼茂盛生長。十者，不會因為軍隊陣前爭鬥而被殺害。十一者，不會被世間各種惡鬼神吸食精氣，或被怨家仇人所害而死。十二者，常常受到眾人讚嘆稱譽，互相愛慕，不會遭遇惡時而死。十三者，如果見到一切外道惡人，他們自然會變得和睦。十四者，不會被一切惡人誹謗謀害，如果有人想這樣做，也會迅速自行消滅。十五者，永遠不會害怕一切人或非人等。十六者，不會因為世間的厭魅、蠱咒、荼枳尼鬼（一種食人鬼）而輕易死去。十七者，一切諸惡隨眠煩惱自然消滅。十八者，不會因為水火焚燒漂沒、刀箭毒藥、毒蟲等災禍而身亡。十九者，一切諸天常常守護。二十者，所生之處具備大慈、大悲、大喜、大舍四無量心。
世尊，還有八法。什麼叫做八法？一者，臨命終時，觀世音菩薩（Avalokiteśvara，佛教菩薩，象徵慈悲）會親自變現為沙門（Śrāmaṇa，出家修行者）的形象，善巧方便地引導亡者前往佛剎（Buddhakṣetra，佛的凈土）。二者，臨命終時身體不會感到疼痛，能夠自在地離去或留下，就像進入禪定（Dhyana，冥想狀態）一樣。三者，臨命終時，眼睛不會亂看，不會顯現出惡劣的死亡之相。四者，臨命終時，手腳安穩，以右脅臥的姿勢去世。五者，臨命終時，不會大小便失禁，不會因痢疾或吐血而死。六者，臨命終時，不會失去正念，不會面朝下臥倒，而是端坐而死。七者，臨命終時，能夠談論各種深奧微妙的佛法，然後壽終正寢。八者，臨命終時，發願往生佛剎，就能隨愿往生到諸佛的清凈剎土，在蓮花中化生，常常見到一切諸佛菩薩摩訶薩（Bodhisattva-mahāsattva，偉大的菩薩）眾，永遠不會退轉。
世尊
【English Translation】 English version: Fourth, the six roots (eye, ear, nose, tongue, body, and mind) are always stable, and wealth and treasures are naturally obtained. Fifth, one will not have clothes and treasures plundered by robbers. Sixth, all treasures will not be burned or washed away by water or fire. Seventh, one will not die of starvation due to invasion, killing, or forceful seizure of treasures. Eighth, one will not die by falling from a cliff. Ninth, when blessed pure water is sprinkled on all fruits and crops, disasters such as evil winds, frost, hail, insects, and beasts will not occur, and the crops will grow luxuriantly. Tenth, one will not be killed in military battles and conflicts. Eleventh, one will not have one's essence consumed by various evil ghosts and spirits in the world, or be killed by enemies and vengeful spirits. Twelfth, one will always be praised and admired by the public, and will not die in an evil time. Thirteenth, if one sees all heretical and evil people, they will naturally become harmonious. Fourteenth, one will not be slandered or harmed by any evil people; if anyone tries to do so, they will quickly perish on their own. Fifteenth, one will always be free from fear of all humans and non-humans. Sixteenth, one will not easily die due to worldly witchcraft, curses, or Ḍākinī ghosts (a type of man-eating ghost). Seventeenth, all evil latent afflictions will naturally be extinguished. Eighteenth, one will not die from disasters such as burning or washing away by water or fire, knives, arrows, poison, or poisonous insects. Nineteenth, all the devas (gods) will constantly protect one. Twentieth, in the place where one is born, one will possess great loving-kindness, great compassion, great joy, and great equanimity, the four immeasurable minds.
World Honored One, there are also eight dharmas (teachings). What are these eight? First, at the time of death, Avalokiteśvara Bodhisattva (觀世音菩薩, the Bodhisattva of compassion) will personally transform into the form of a Śrāmaṇa (沙門, a renunciate practitioner), skillfully guiding the dying person to a Buddhakṣetra (佛剎, a Buddha's pure land). Second, at the time of death, the body will not feel pain, and one can leave or stay freely, as if entering Dhyana (禪定, a meditative state). Third, at the time of death, the eyes will not wander, and one will not exhibit an evil death appearance. Fourth, at the time of death, the hands and feet will be stable, and one will die lying on the right side. Fifth, at the time of death, one will not lose control of urination or defecation, and will not die from dysentery or vomiting blood. Sixth, at the time of death, one will not lose right mindfulness, and will not lie face down, but will die sitting upright. Seventh, at the time of death, one will be able to discuss various profound and subtle dharmas, and then die peacefully of old age. Eighth, at the time of death, if one vows to be reborn in a Buddhakṣetra, one will be reborn in the pure lands of all Buddhas according to one's wish, be born from a lotus flower, and constantly see all the Bodhisattva-mahāsattvas (菩薩摩訶薩, great Bodhisattvas), never regressing.
World Honored One
若有有情深樂此法即便為說。或有發心盡求是法受持讀誦亦不慳吝。依法廣為分別解釋。何以故。菩薩者于諸有情。常起悲智僥無慳惜嫉妒之心。乃得修治無上法故。又菩薩者恒為有情勤修善法。是故得名真是菩薩。言菩提薩埵者何謂也。菩提名智薩埵名悲。普示方便之眾義也。此二法荷濟有情。乃得名為菩提薩埵。
世尊若讜許我。我當爲利益一切有情乃至邪見斷見惡慧眾生等。我今欲于如來前。說是不空罥索心王陀羅尼真言三昧耶。愿垂納受。
爾時釋迦牟尼如來。告觀世音菩薩摩訶薩言。善男子汝當說之。今正是時。如來亦喜我加被汝。今為利益惡世一切垢重鮮福有情。及為新學菩薩住大乘者。廣作利樂施為佛事。
爾時觀世音菩薩摩訶薩。蒙佛聽許熙怡微笑。合掌恭敬瞻仰如來目不暫舍。白言。世尊如來。今以聽許我說是不空罥索心王母陀羅尼真言三昧耶。此三昧耶者。乃是一切菩薩摩訶薩。同共修治至解脫處。我今哀愍世間。利樂安樂無量有情說是神咒。若受持者應先敬禮正真行慈氏菩薩摩訶薩眾 敬禮金色光明吼聲自在王如來應正等覺 敬禮師子游戲王如來 敬禮無量光如來(案梵本文若略誦持則略敬禮佛菩薩等。當從慈氏菩薩下。略至敬禮無量光如來。從無量光如來。略至敬禮佛法
【現代漢語翻譯】 現代漢語譯本： 如果有眾生非常喜歡這個法門，就應該為他們宣說。或者有人發心盡力尋求這個法門，受持讀誦，也不吝嗇，依照這個法門廣泛地為他人分別解釋。為什麼呢？菩薩對於一切眾生，常常生起悲心和智慧，絕沒有慳吝和嫉妒之心，才能修習成就無上的佛法。而且菩薩總是爲了眾生勤奮地修習善法，所以才被稱為真正的菩薩。那麼，什麼是菩提薩埵（菩提：智慧，薩埵：有情）呢？菩提的意思是智慧，薩埵的意思是慈悲。普遍地示現方便之道的各種意義。這兩種法門能夠幫助救濟眾生，才能被稱為菩提薩埵。
世尊，如果允許我，我將爲了利益一切眾生，乃至邪見、斷見、惡慧的眾生等，我現在想在如來面前，宣說這部不空罥索心王陀羅尼真言三昧耶。希望您能接受。
這時，釋迦牟尼如來告訴觀世音菩薩摩訶薩（摩訶薩：大菩薩）說：『善男子，你應該宣說。現在正是時候。如來也很歡喜，我會加持你。現在爲了利益惡世中一切業障深重、福報淺薄的眾生，以及爲了新學的菩薩，讓他們安住于大乘佛法，廣泛地給予他們利益和安樂，施行佛的事業。』
這時，觀世音菩薩摩訶薩，蒙受佛的允許，歡喜地微笑，合掌恭敬地瞻仰如來，眼睛片刻也不離開。說道：『世尊，如來現在允許我說這部不空罥索心王母陀羅尼真言三昧耶。這個三昧耶，是一切菩薩摩訶薩共同修習，到達解脫之處的法門。我現在哀憐世間，爲了利益安樂無量眾生，宣說這個神咒。如果有人受持這個神咒，應該先敬禮正真行慈氏菩薩摩訶薩眾，敬禮金色光明吼聲自在王如來應正等覺，敬禮師子游戲王如來，敬禮無量光如來（阿彌陀佛）。（如果誦持時想要簡略，可以簡略地敬禮佛菩薩等，從慈氏菩薩開始，簡略到敬禮無量光如來，從無量光如來，簡略到敬禮佛法』
【English Translation】 English version: If there are sentient beings who deeply delight in this Dharma, then it should be explained to them. Or if someone aspires to seek this Dharma wholeheartedly, embracing, upholding, reciting it without any stinginess, and widely explaining it according to the Dharma, why is that? Because Bodhisattvas always generate compassion and wisdom towards all sentient beings, without any miserliness or jealousy, thereby cultivating and achieving the unsurpassed Dharma. Furthermore, Bodhisattvas constantly cultivate virtuous Dharmas diligently for the sake of sentient beings, hence they are named true Bodhisattvas. What is meant by Bodhisattva (Bodhi: wisdom, Sattva: sentient being)? Bodhi means wisdom, and Sattva means compassion. It universally demonstrates the various meanings of expedient means. These two Dharmas can help and save sentient beings, and thus are named Bodhisattva.
World Honored One, if you permit me, I shall, for the benefit of all sentient beings, even those with wrong views, nihilistic views, and evil wisdom, now wish to proclaim before the Tathagata (Tathagata: Thus Come One) this 'Amoghapasa-hrdaya-raja-dharani-mantra-samaya'. May you accept it.
At that time, Shakyamuni Tathagata said to Avalokiteshvara Bodhisattva-Mahasattva (Mahasattva: Great Being): 'Good man, you should speak it. Now is the right time. The Tathagata is also pleased, and I will empower you. Now, for the benefit of all sentient beings in the evil world who are burdened with heavy karma and have little merit, and for the newly learning Bodhisattvas who abide in the Mahayana (Mahayana: Great Vehicle), extensively create benefit and joy for them, and perform the deeds of the Buddha.'
At that time, Avalokiteshvara Bodhisattva-Mahasattva, having received the Buddha's permission, smiled joyfully, folded his palms respectfully, and gazed upon the Tathagata without taking his eyes off him for a moment. He said: 'World Honored One, the Tathagata now permits me to speak this 'Amoghapasa-hrdaya-raja-matrka-dharani-mantra-samaya'. This samaya is what all Bodhisattva-Mahasattvas cultivate together to reach the place of liberation. I now have compassion for the world, and for the benefit and happiness of countless sentient beings, I proclaim this divine mantra. If one upholds this mantra, one should first respectfully salute the truly practicing Maitreya Bodhisattva-Mahasattvas, respectfully salute the Golden Light Roaring Voice Sovereign King Tathagata Arhat Samyak-sambuddha, respectfully salute the Lion Play King Tathagata, respectfully salute Amitabha (Amitabha: Immeasurable Light) Tathagata. (If one wishes to recite briefly, one can briefly salute the Buddhas and Bodhisattvas, starting from Maitreya Bodhisattva, briefly to Amitabha Tathagata, from Amitabha Tathagata, briefly to saluting the Buddha Dharma)'
僧寶等處)敬禮善往摩尼寶積王如來 敬禮普光明讚歎功德積王如來 敬禮勝觀如來 敬禮寶髻如來 敬禮世間自在王如來 敬禮舍離損壞蘊如來 敬禮金色身寂如來 敬禮飲光如來 敬禮能寂如來 敬禮善名稱如來 敬禮普光明勝怨敵德如來 敬禮帝幢德如來 敬禮寶光明自在王如來 敬禮無礙藥王如來 敬禮勇猛游步如來 敬禮善住無畏如來 敬禮佛寶法寶苾芻僧寶 敬禮聖觀自在菩薩摩訶薩大悲者 敬禮如是諸聖者。以誦聖觀自在菩薩摩訶薩不空罥索心王母陀羅尼密言。
爾時聖觀自在菩薩。即先入定。諦觀母陀羅尼真言字句。皆如金色。光明晃耀照十方界。從三昧起。即說不空罥索心王母陀羅尼密言曰。
曩莫(敬禮)噻底哩(二合)耶(三)特嚩口*怒誐哆(過去)缽啰(二合)底瑟恥(二合)帝(現前)弊耶(二合)曩莫(敬禮)薩嚩(一切)母馱(佛)步提娑底𡀎(二合菩薩)弊耶(二合)曩莫薩嚩(敬禮一切)缽啰(二合)底曳迦母馱(獨覺)阿哩耶(聖者)失啰嚩迦(聲聞)僧祇曳(二合衆)鼻庾(二合)阿底哆(引過去)曩誐多(未來)缽啰(二合)底庾(二合)嘚半(二合)寧毗耶(二合現在)曩莫(敬禮)三藐誐多(去)難三藐(正)缽啰(二合)底半娜難(
【現代漢語翻譯】 現代漢語譯本： 敬禮僧寶等處，敬禮善往摩尼寶積王如來（Ratnachūda-rāja），敬禮普光明讚歎功德積王如來（Samantaprabhāsa-kīrti-guṇa-saṃcaya-rāja），敬禮勝觀如來（Viśuddha-darśana），敬禮寶髻如來（Ratnaśikhin），敬禮世間自在王如來（Lokanātha-rāja），敬禮舍離損壞蘊如來（Kṣaya-vikiraṇa-skandha），敬禮金色身寂如來（Suvarṇa-kāya-śānta），敬禮飲光如來（Kāśyapa），敬禮能寂如來（Śākyamuni），敬禮善名稱如來（Suratnakīrti），敬禮普光明勝怨敵德如來（Samantaprabhāsa-vijaya-māra-guṇa），敬禮帝幢德如來（Indraketu-guṇa），敬禮寶光明自在王如來（Ratnaprabhāsa-svatantra-rāja），敬禮無礙藥王如來（Anāvaraṇa-bhaiṣajya-rāja），敬禮勇猛游步如來（Vikrānta-gāmin），敬禮善住無畏如來（Susthita-abhaya），敬禮佛寶、法寶、苾芻僧寶，敬禮聖觀自在菩薩摩訶薩大悲者（Ārya-Avalokiteśvara-bodhisattva-mahāsattva-mahākāruṇika），敬禮如是諸聖者。以誦聖觀自在菩薩摩訶薩不空罥索心王母陀羅尼密言。 爾時，聖觀自在菩薩（Ārya-Avalokiteśvara-bodhisattva）即先入定。諦觀母陀羅尼真言字句，皆如金色，光明晃耀照十方界。從三昧起，即說不空罥索心王母陀羅尼密言曰： 『曩莫（namo，敬禮）噻底哩（sapti，二合）耶（yaḥ，三）特嚩[口*怒]（tathā，尼故反世）誐哆（gata，過去）缽啰（pra，二合）底瑟恥（pratiṣṭhite，二合，現前）帝（bhyaḥ，弊耶，二合）曩莫（namo，敬禮）薩嚩（sarva，一切）母馱（buddha，佛）步提娑底𡀎（bodhisattva，二合菩薩）弊耶（bhyaḥ，二合）曩莫薩嚩（namo sarva，敬禮一切）缽啰（pratyeka，二合）母馱（buddha，獨覺）阿哩耶（ārya，聖者）失啰嚩迦（śrāvaka，聲聞）僧祇曳（saṃghāya，二合衆）鼻庾（bhyaḥ，二合）阿底哆（atīta，引過去）曩誐多（anāgata，未來）缽啰（pratyutpanna，二合）寧毗耶（vartamāna，二合現在）曩莫（namo，敬禮）三藐誐多（samyaggata，去）難三藐（samyak，正）缽啰（pratipannānām，二合）』
【English Translation】 English version: Homage to the Sangha (community of monks), homage to the Tathāgata Ratnachūda-rāja (King of Jewels and Accumulation of Jewels), homage to the Tathāgata Samantaprabhāsa-kīrti-guṇa-saṃcaya-rāja (King of Universally Shining Light, Praise, Merit, and Accumulation of Virtues), homage to the Tathāgata Viśuddha-darśana (Pure Vision), homage to the Tathāgata Ratnaśikhin (Jewel Crest), homage to the Tathāgata Lokanātha-rāja (King, Lord of the World), homage to the Tathāgata Kṣaya-vikiraṇa-skandha (Destroyer of Aggregates), homage to the Tathāgata Suvarṇa-kāya-śānta (Golden-bodied Tranquil One), homage to the Tathāgata Kāśyapa (Drinking Light), homage to the Tathāgata Śākyamuni (Sage of the Shakyas), homage to the Tathāgata Suratnakīrti (Good Name), homage to the Tathāgata Samantaprabhāsa-vijaya-māra-guṇa (Universally Shining Light, Victory over Māra, Virtue), homage to the Tathāgata Indraketu-guṇa (Indra's Banner Virtue), homage to the Tathāgata Ratnaprabhāsa-svatantra-rāja (King of Independent Jewel Light), homage to the Tathāgata Anāvaraṇa-bhaiṣajya-rāja (Unobstructed Medicine King), homage to the Tathāgata Vikrānta-gāmin (Courageous Walker), homage to the Tathāgata Susthita-abhaya (Well-established Fearlessness), homage to the Buddha Jewel, Dharma Jewel, Bhikṣu Sangha Jewel, homage to the Ārya-Avalokiteśvara-bodhisattva-mahāsattva-mahākāruṇika (Noble Avalokiteśvara, great being, great compassionate one), homage to all such holy beings. By reciting the secret mantra of the heart-king mother dhāraṇī of the Noble Avalokiteśvara, the Unfailing Net. At that time, the Noble Avalokiteśvara Bodhisattva (Ārya-Avalokiteśvara-bodhisattva) first entered into samādhi (meditative absorption). He contemplated the syllables and phrases of the mother dhāraṇī mantra, all of which were like gold, with radiant light illuminating the ten directions. Arising from samādhi, he then spoke the secret mantra of the heart-king mother dhāraṇī of the Unfailing Net: 『Namo (namo, Homage) sapti (sapti, two combined) yaḥ (yaḥ, three) tathā (tathā) gata (gata, past) pra (pra, two combined) pratiṣṭhite (pratiṣṭhite, two combined, present) bhyaḥ (bhyaḥ, two combined) namo (namo, Homage) sarva (sarva, all) buddha (buddha, Buddha) bodhisattva (bodhisattva, two combined, Bodhisattva) bhyaḥ (bhyaḥ, two combined) namo sarva (namo sarva, Homage to all) pratyeka (pratyeka, two combined) buddha (buddha, Pratyekabuddha) ārya (ārya, noble) śrāvaka (śrāvaka, Śrāvaka) saṃghāya (saṃghāya, two combined, Sangha) bhyaḥ (bhyaḥ, two combined) atīta (atīta, past) anāgata (anāgata, future) pratyutpanna (pratyutpanna, two combined) vartamāna (vartamāna, two combined, present) namo (namo, Homage) samyaggata (samyaggata) nām samyak (samyak, correct) pratipannānām (pratipannānām, two combined)』
成就)曩莫(敬禮)舍啰捺嚩(二合)底(吉)蘇多耶(舍哩子)恾訶(大)沫坦曳(智慧)曩莫阿唎耶(聖者)昧底哩(二合)耶(慈氏)缽啰(二合)母契瓢(為上首等)摩訶(大)菩提娑嘚𡀎瓢曩莽蘇靺哩拏(二合金色)缽啰(二合)皤(光)𡀎曩啰你(引光焰)濕嚩啰(自在)曷(半呼)啰(引)惹(引)耶(王)怛他揭多耶(如來)曩莫(敬禮)思孕(二合)何(師子)尾吃哩(二合)抳哆(遊戲)曷(半呼)啰(引)惹(引)耶(引王)怛他揭哆耶(如來)曩牟弭多皤野(無量光)怛他揭哆耶(如來)曩莽蘇缽啰(二合)底瑟恥(二合)哆(善安住)莽抳據吒(引)啰惹耶(摩尼幢王)怛他蘗哆耶(如來)曩莫(敬禮)三曼多(普)喇濕弭(光)烏[口*特]誐(二合)哆(高)失哩(勝)據吒(幢)曷啰惹(引)耶(王)怛他蘗多耶(普光高勝幢王如來)曩謨(敬禮)尾跛始寧(勝觀察)怛他誐多耶(如來)曩莫失棄寧(火光)怛他誐多耶(如來)曩莫尾始口*梵步微(世間)怛他誐多耶(如來)曩莫吒啰(二合)舉寸娜耶怛他誐哆耶曩莫迦那迦(金)母娜曳(仙)怛他誐哆耶(如來)曩莫迦舍野播耶(迦葉)怛他誐哆耶(如來)曩謨舍(引)枳耶(二合)母娜曳(釋迦)怛他誐哆耶
【現代漢語翻譯】 現代漢語譯本： 敬禮舍啰捺嚩底蘇多耶（舍哩子），敬禮大智慧者。敬禮阿唎耶昧底哩耶（聖者慈氏），為上首等大菩提薩埵。敬禮蘇靺哩拏缽啰皤埵（金色的光焰），敬禮光焰自在王如來。 敬禮思孕何尾吃哩抳哆（師子游戲）王如來。敬禮無量光如來。敬禮蘇缽啰底瑟恥哆莽抳據吒（善安住摩尼幢）王如來。 敬禮三曼多喇濕弭烏[口特]誐哆失哩據吒（普光高勝幢）王如來。敬禮尾跛始寧（勝觀察）如來。敬禮失棄寧（火光）如來。敬禮尾始[口梵]（自在世間）如來。 敬禮吒啰舉寸娜耶如來。敬禮迦那迦母娜曳（金仙）如來。敬禮迦舍野播耶（迦葉）如來。敬禮舍枳耶母娜曳（釋迦）如來。
【English Translation】 English version: Namo (Homage) Sharadvati Sutaya (Shariputra), homage to the great wisdom. Namo Arya (Noble) Maitriyaya (Maitreya), to the foremost great Bodhisattvas. Namo Suvarna Prabhasaya (Golden Light), homage to the radiant, sovereign king Tathagata (Thus Come One). Namo Simha Vikridita (Lion Play) Raja (King) Tathagataya. Namo Amitabhaya (Immeasurable Light) Tathagataya. Namo Supratisthita Mani Ketu (Well-Established Jewel Banner) Rajaya Tathagataya. Namo Samanta Rashmi Utgata Shri Ketu (Universally Radiant, Exalted, Auspicious Banner) Rajaya Tathagataya. Namo Vipashyine (Superior Observer) Tathagataya. Namo Sikhine (Flame) Tathagataya. Namo Vishvabhuve (All-Free World) Tathagataya. Namo Krakucchandaya Tathagataya. Namo Kanakamunaye (Golden Sage) Tathagataya. Namo Kashyapaya (Kashyapa) Tathagataya. Namo Shakyamunaye (Shakya Sage) Tathagataya.
(如來)曩莫蘇(去)缽哩(二合)枳嘌(二合)底哆(善名稱)曩恾弟夜(引)耶怛他誐哆耶曩莫三曼哆(普)嚩皤娑(光明)尾驲多(勝)僧誐啰(二合)恾(戰)室哩(二合)曳(吉祥)怛他誐哆耶(如來)曩莫印達啰(帝釋)計都(幢)[口特]嚩(二合)惹(相)失唎(二合)曳(吉祥)怛他誐多耶(如來)曩莫喇坦娜(寶)缽啰(二合)皤細(光)濕嚩(二合)攞(自在)啰惹耶(王)怛他誐多耶(如來)曩莫阿吡啰(二合)底荷哆(無能壞)妹灑𡁠耶(二合藥)啰惹耶(王)怛他誐多耶(如來)曩謨尾訖爛(二合)哆(超)誐弭寧(步)怛他誐多耶(如來)曩莫蘇缽啰(二合)底(引)瑟恥(二合)哆(善安住)柰哩耶(二合無畏)怛哆誐哆耶(如來)曩莫薩婆怛他誐帝鼻庾(二合)阿攞荷𠺶鼻藥(敬禮一切如來)三藐三母弟鼻藥(正遍知)南謨喇怛娜怛啰(二合)夜耶(敬禮三寶)曩謨阿唎耶(聖者)嚩路枳帝(觀)濕嚩啰耶(自在)母弟薩嘚嚩耶(菩薩)恾訶薩嘚嚩耶(摩訶薩)恾賀迦嚕尼迦耶(大悲者)翳鼻遙(二合如是)曩謨噻吃哩(二合)嘚嚩(二合作禮)伊(入)那(此)魔哩耶(聖者)嚩路枳帝(觀)濕嚩啰(自在)母驅[口特]祇(二合)㗚喃(口宣說)阿慕伽播[廿/沾](尸
【現代漢語翻譯】 現代漢語譯本： （如來）敬禮蘇缽哩枳嘌底哆（善名稱），敬禮怛他誐哆（如來），敬禮三曼哆嚩皤娑尾驲多僧誐啰室哩曳（吉祥），敬禮怛他誐哆（如來），敬禮印達啰計都[口*特]嚩惹失唎曳（吉祥），敬禮怛他誐哆（如來），敬禮喇坦娜缽啰皤細濕嚩攞啰惹耶（寶光自在王），敬禮怛他誐哆（如來），敬禮阿吡啰底荷哆妹灑𡁠耶啰惹耶（無能壞藥王），敬禮怛他誐哆（如來），敬禮尾訖爛哆誐弭寧（超步），敬禮怛他誐哆（如來），敬禮蘇缽啰底瑟恥哆柰哩耶（善安住無畏），敬禮怛他誐哆（如來），敬禮薩婆怛他誐帝鼻庾（敬禮一切如來），敬禮阿攞荷𠺶鼻藥（應供），三藐三母弟鼻藥（正遍知），敬禮喇怛娜怛啰夜耶（敬禮三寶），敬禮阿唎耶嚩路枳帝濕嚩啰耶（聖觀自在），母弟薩嘚嚩耶（菩薩），恾訶薩嘚嚩耶（摩訶薩），恾賀迦嚕尼迦耶（大悲者），如是敬禮，作禮。入此聖觀自在，口宣說阿慕伽播[廿/沾]（不空絹索）
【English Translation】 English version: (Tathagata) Homage to Su-pari-kirti-ta (well-known name), homage to Tathagata (Thus Gone), homage to Samanta-vabhasa-vi-sphuta-samgara-shriye (auspicious), homage to Tathagata (Thus Gone), homage to Indra-ketu-dhvaja-shriye (auspicious), homage to Tathagata (Thus Gone), homage to Ratna-prabhase-svara-rajaya (Jewel Light Self-Existent King), homage to Tathagata (Thus Gone), homage to Apari-hata-bhaisajya-rajaya (Unconquerable Medicine King), homage to Tathagata (Thus Gone), homage to Vikranta-gamini (Transcending Steps), homage to Tathagata (Thus Gone), homage to Su-prati-sthita-dairya (Well-Established Fearlessness), homage to Tathagata (Thus Gone), homage to Sarva-tathagatebhyo (Homage to all Thus Gone Ones), homage to Arhatebhyah (Worthy Ones), Samyak-sambuddhebhyah (Perfectly Enlightened Ones), homage to Ratna-trayaya (Homage to the Three Jewels), homage to Arya-avalokitesvaraya (Noble Avalokitesvara), Bodhisattvaya (Bodhisattva), Mahasattvaya (Great Being), Mahakarunikaya (Great Compassionate One), thus homage, making prostration. Entering this Noble Avalokitesvara, mouth proclaims Amogha-pasha (Unfailing Lasso).
瞻反不空罥索)曩恾(名)纈哩(二合)娜焰(心)怛他誐哆(如來)三姥佉(對如來面前)么瑟耽(說)摩揭嘚(輕呼)缽哩沙(眾)沫地曳(中)阿誐(我)弭娜寧(今)恾靺哆以使野(二合)弭曳(宣說)薩嚩(一切)迦唎野(作)薩嚩(一切)磨曳數者(恐怖)暝(我)啰乞叉羅乞叉(稱自名字)皤嚩都(擁護)薩嚩薩嘚嚩(二合)𡅧者(一切眾生)坦[寧*也]他唵柘啰柘啰只哩只哩主嚕主嚕摩訶迦嚕尼迦耶(大悲)薩啰薩啰枲哩枲哩只哩只哩比哩比哩尾哩尾哩摩訶缽嘚莽(大蓮華)賀噻哆耶(手)迦攞迦攞枳哩枳哩舉嚕舉嚕摩訶鼠馱(清凈)薩嘚嚩(二合)耶(有情)翳醯曳呬姥地野(二合)姥地野(二合)馱嚩馱嚩步馱耶步馱耶迦拏迦拏枳抳枳抳舉怒舉怒毗啰莽(第一)鼠馱(清凈)薩嘚嚩耶(有情)迦啰迦啰枳哩枳哩舉嚕舉嚕摩訶(大)塞咃摩(世)缽啰(二合)缽哆耶(得)者啰者啰散者啰散者啰尾者啰尾者啰吡啰者吡啰者翳吒吒翳吒吒皤啰皤啰鼻哩鼻哩部嚕部嚕怛啰怛啰底唎底唎睹嚕睹嚕繫系(來)恾訶(大)迦嚕抳迦(悲)恾訶缽鼠缽底野(二合自在天)𡀎沙(身)馱啰(冠帶如大自在天形)馱啰馱啰沙啰沙啰者啰者啰跋啰跋啰嚩啰嚩啰訶啰訶啰賀賀繫系護護唵迦啰沒啰(二合)唅莽(大梵天
【現代漢語翻譯】 現代漢語譯本 瞻反不空罥索（Zhanfan Bukong Juansuo，一種觀音菩薩的化身）曩恾（Nangmang，名）纈哩（Xieli，二合）娜焰（Nayàn，心）怛他誐哆（Tathāgata，如來）三姥佉（Sanmuqie，對如來面前）么瑟耽（Mosedan，說）摩揭嘚（Magede，輕呼）缽哩沙（Bolisha，眾）沫地曳（Madiye，中）阿誐（Aga，我）弭娜寧（Minaning，今）恾靺哆以使野（Nangmoduo Yishiye，二合，宣說）弭曳（Miye，宣說）薩嚩（Sa-po，一切）迦唎野（Jialiye，作）薩嚩（Sa-po，一切）磨曳數者（Moyesu Zhe，恐怖）暝（Ming，我）啰乞叉羅乞叉（Luqie Luqie，稱自名字）皤嚩都（Podu，擁護）薩嚩薩嘚嚩（Sa-po Saduowa，二合，一切眾生）𡅧者（Yin Zhe，一切眾生），坦[寧*也]他（Tanningyeta，咒語開始）：唵（Om）柘啰柘啰（Zheluo Zheluo）只哩只哩（Zhili Zhili）主嚕主嚕（Zhulu Zhulu）摩訶迦嚕尼迦耶（Maha Karunikaya，大悲）薩啰薩啰（Sala Sala）枲哩枲哩（Xili Xili）只哩只哩（Zhili Zhili）比哩比哩（Bili Bili）尾哩尾哩（Wili Wili）摩訶缽嘚莽（Maha Bodemo，大蓮華）賀噻哆耶（Hesaduoye，手）迦攞迦攞（Jialuo Jialuo）枳哩枳哩（Jili Jili）舉嚕舉嚕（Julu Julu）摩訶鼠馱（Maha Shuduo，清凈）薩嘚嚩（Saduowa，二合，有情）耶（Ye，有情）翳醯曳呬（Yihi Yihi）姥地野（Bodhiya，二合）姥地野（Bodhiya，二合）馱嚩馱嚩（Tuowa Tuowa）步馱耶步馱耶（Budhaye Budhaye）迦拏迦拏（Jianuo Jianuo）枳抳枳抳（Jini Jini）舉怒舉怒（Junu Junu）毗啰莽（Pilang，第一）鼠馱（Shuduo，清凈）薩嘚嚩耶（Saduowaye，有情）迦啰迦啰（Jialuo Jialuo）枳哩枳哩（Jili Jili）舉嚕舉嚕（Julu Julu）摩訶（Maha，大）塞咃摩（Setemo，世）缽啰（Bala，二合）缽哆耶（Boduye，得）者啰者啰（Zheluo Zheluo）散者啰散者啰（Sanzheluo Sanzheluo）尾者啰尾者啰（Weizheluo Weizheluo）吡啰者吡啰者（Bilazhe Bilazhe）翳吒吒翳吒吒（Yizhata Yizhata）皤啰皤啰（Pobala Pobala）鼻哩鼻哩（Bili Bili）部嚕部嚕（Bulu Bulu）怛啰怛啰（Dala Dala）底唎底唎（Dili Dili）睹嚕睹嚕（Dulu Dulu）繫系（Xi Xi，來）恾訶（Nanghe，大）迦嚕抳迦（Karunika，悲）恾訶缽鼠缽底野（Nanghe Boshubodiye，二合，自在天）𡀎沙（Yisha，身）馱啰（Tuoluo，冠帶如大自在天形）馱啰馱啰（Tuoluo Tuoluo）沙啰沙啰（Shala Shala）者啰者啰（Zheluo Zheluo）跋啰跋啰（Baluo Baluo）嚩啰嚩啰（Waluo Waluo）訶啰訶啰（Heluo Heluo）賀賀（He He）繫系（Xi Xi）護護（Hu Hu）唵（Om）迦啰沒啰（Jialuo Bolo，二合）唅莽（Hamang，大梵天）
【English Translation】 English version Zhanfan Bukong Juansuo (Cintāmaṇicakra, a manifestation of Avalokiteśvara) Nangmang (name) Xieli (two combined) Nayàn (heart) Tathāgata (Tathāgata, Thus Come One) Sanmuqie (in front of the Tathāgata) Mosedan (say) Magede (lightly call) Bolisha (assembly) Madiye (middle) Aga (I) Minaning (now) Nangmoduo Yishiye (two combined, declare) Miye (declare) Sa-po (all) Jialiye (make) Sa-po (all) Moyesu Zhe (terror) Ming (I) Luqie Luqie (recite one's own name) Podu (protect) Sa-po Saduowa (two combined, all beings) Yin Zhe (all beings), Tanningyeta (mantra begins): Om Zheluo Zheluo Zhili Zhili Zhulu Zhulu Maha Karunikaya (great compassion) Sala Sala Xili Xili Zhili Zhili Bili Bili Wili Wili Maha Bodemo (great lotus) Hesaduoye (hand) Jialuo Jialuo Jili Jili Julu Julu Maha Shuduo (great purity) Saduowa (two combined, sentient beings) Ye (sentient beings) Yihi Yihi Bodhiya (two combined) Bodhiya (two combined) Tuowa Tuowa Budhaye Budhaye Jianuo Jianuo Jini Jini Junu Junu Pilang (first) Shuduo (purity) Saduowaye (sentient beings) Jialuo Jialuo Jili Jili Julu Julu Maha (great) Setemo (world) Bala (two combined) Boduye (obtain) Zheluo Zheluo Sanzheluo Sanzheluo Weizheluo Weizheluo Bilazhe Bilazhe Yizhata Yizhata Pobala Pobala Bili Bili Bulu Bulu Dala Dala Dili Dili Dulu Dulu Xi Xi (come) Nanghe (great) Karunika (compassion) Nanghe Boshubodiye (two combined, Ishvara) Yisha (body) Tuoluo (wearing a crown like Ishvara) Tuoluo Tuoluo Shala Shala Zheluo Zheluo Baluo Baluo Waluo Waluo Heluo Heluo He He Xi Xi Hu Hu Om Jialuo Bolo (two combined) Hamang (Mahabrahma)
)𡀎沙(形)馱啰(持)達啰達啰地哩地哩度嚕度嚕咃嚕咃啰哆啰哆啰娑啰娑啰跋啰跋啰始吃哞始吃哞嚩啰嚩啰喇濕名(光明)舍哆娑訶薩啰(百千)缽啰(二合)底曼抳哆(莊嚴)舍哩啰(身)入嚩攞入嚩攞哆波哆波皤娑皤娑婆啰摩婆啰摩薄伽梵(世尊)蘇恾(月)你逸(二合)底耶(日)焰么(焰魔王)嚩嚕拏(水天)俱𡀎啰(毗沙門)沒啰(二合)唅暝捺啰(梵天帝釋)陀曩娜(與財)纈哩(二合)師誐拏(仙眾)泥嚩誐拏(天眾)毗野(二合)㗚只哆(供養)者啰儜(是)蘇嚕囌嚕主嚕主嚕母嚕母嚕補嚕補嚕散曩俱莽啰(童子)護嚕(二合)[口特]啰(大自在天)嚩娑嚩(婆藪仙)尾瑟𠯆(那羅延)馱曩娜(主藏神)陀婆野嚩喻(風)嚩擬聹(火)泥嚩(天)[口纈]哩(二合)師(仙)那野迦(導師)嚩護(多)尾尾馱(種種)尾旨怛啰(雜色)𡀎沙嚕波(形色)陀啰抳(作)馱啰馱啰地哩地哩度嚕度嚕咃啰咃啰伽啰伽啰揭啰揭啰播啰播啰娜啰娜啰嚩啰嚩啰嚩啰那(引)野迦(與愿)三曼哆(普)嚩路枳哆(觀察)尾𡀔枳哆(妙觀察)路計(世間)濕嚩啰(自在)魔醯(大)濕嚩啰(自在)姥護姥護姥嚕姥嚕姥野姥野[口悶]者[口悶]者𡀩吃叉𡀩吃叉摩摩(稱名)薩嚩薩嘚嚩(二合)難遮(一
切眾生)薄伽畔阿唎耶嚩嚕枳帝濕嚩啰耶薩嚩皤曳鼻野(二合恐怖)薩嘸缽娜啰𡀎鼻野(一切衰)薩嘸播薩啰藝鼻野(厄難)薩嚩仡啰系鼻野(虐)薩嚩尾也(二合)地鼻野(一切病)薩嚩入嚩㘑鼻雞(二合)么陀(殺)挽馱曩(禁)哆唎拏曩(伽)怛惹曩(鎖)曷啰惹(王)主啰(賊)怛噻迦啰(賊)阿祇你(火)鳴娜迦(水)尾沙(毒)舍噻怛啰(刀劍)波哩慕(引)者迦(放免厄難)迦拏迦拏枳抳枳抳舉𠯆舉𠯆者啰者啰旨哩旨哩主嚕主嚕印涅哩(二合)耶(根)么啰(力)曝地孕(二合)誐(覺分)折睹(四)啰耶(聖者)薩底耶(二合四諦)三缽啰(二合)舍迦(演說)答莽答莽(黑黑)娜么娜么三么三么(等等)么娑么娑摩訶答口*悶馱迦(引)啰(闇)尾馱莽(除)波啰蜜哆(彼岸)波唎布啰抳(令滿足)弭哩弭哩吒吒吒吒吒吒吒吒[口致][口致][口致][口致]恥恥恥恥啅啅啅啅廔廔廔廔翳寧耶(二合鹿)折摩(波)吃哩哆(作)波唎迦(去)羅(披)翳系(引)奚伊(去)濕嚩啰(自在)恾賀步哆(大鬼神)誐曩(眾)曼者迦(能破)迦啰迦啰枳哩枳哩舉嚕舉嚕播啰播啰者啰者啰娑啰娑啰羯啰羯啰迦吒迦吒缽吒缽吒莽吒莽吒蘇(善)尾戍馱(清凈)尾灑耶(國土)嚩枲那(
【現代漢語翻譯】 現代漢語譯本 （救度）一切眾生。薄伽畔（Bhagavan，世尊），阿唎耶嚩嚕枳帝濕嚩啰耶（Ārya Avalokiteśvara，聖觀自在），（救度）一切恐怖，一切衰損，一切厄難，一切虐待，一切疾病，一切殺害、禁錮、伽鎖、鎖縛，（救度）國王、盜賊、賊寇，（救度）火焰、水災、毒藥、刀劍，（祈求）放免厄難。迦拏迦拏，枳抳枳抳，舉𠯆舉𠯆，者啰者啰，旨哩旨哩，主嚕主嚕，印涅哩耶（Indriya，根），么啰（Bala，力），曝地孕誐（Bodhyanga，覺支），折睹啰耶（聖者），薩底耶（Satya，諦），三缽啰舍迦（Sampraśāka，開示者）。答莽答莽（黑黑），娜么娜么，三么三么（等等），么娑么娑，摩訶答[口悶]（Mahā-tama，大黑），馱迦啰（黑暗），尾馱莽（驅除），波啰蜜哆（Pāramitā，彼岸），波唎布啰抳（圓滿）。弭哩弭哩，吒吒吒吒吒吒吒吒，[口致][口致][口致][口*致]，恥恥恥恥，啅啅啅啅，廔廔廔廔。翳寧耶（Eṇeya，鹿），折摩（波），吃哩哆（Kṛta，作），波唎迦（Parika，去），羅（披），翳系（Ehi，來），奚伊（來），濕嚩啰（Īśvara，自在），恾賀步哆（Mahābhūta，大鬼神），誐曩（Gaṇa，眾），曼者迦（Manthaka，能破），迦啰迦啰，枳哩枳哩，舉嚕舉嚕，播啰播啰，者啰者啰，娑啰娑啰，羯啰羯啰，迦吒迦吒，缽吒缽吒，莽吒莽吒，蘇（Su，善），尾戍馱（Viśuddha，清凈），尾灑耶（Viṣaya，境界），嚩枲那（Vasina，自在者）。
【English Translation】 English version （Deliver）all sentient beings. Bhagavan (Bhagavan, The Blessed One), Ārya Avalokiteśvara (Ārya Avalokiteśvara, Holy Avalokiteśvara), (deliver from) all fears, all declines, all calamities, all abuses, all diseases, all killings, imprisonments, fetters, and shackles, (deliver from) kings, thieves, and robbers, (deliver from) flames, floods, poisons, and swords, (I pray for) release from calamities. Kaṇa kaṇa, kiṇi kiṇi, juṃ juṃ, cara cara, jiri jiri, curu curu, Indriya (Indriya, faculties), Bala (Bala, powers), Bodhyanga (Bodhyanga, factors of enlightenment), catura (four), Satya (Satya, truths), Sampraśāka (Sampraśāka, expounder). Tama tama (dark dark), nama nama, sama sama (etc.), masa masa, Mahā-tama (Mahā-tama, great darkness), dhakara (darkness), vidhama (remove), Pāramitā (Pāramitā, other shore), paripūraṇi (fulfill). Miri miri, ṭa ṭa ṭa ṭa ṭa ṭa ṭa ṭa, ṭhi ṭhi ṭhi ṭhi, chi chi chi chi, ḍa ḍa ḍa ḍa, lu lu lu lu, Eṇeya (Eṇeya, deer), cama (wave), Kṛta (Kṛta, made), Parika (Parika, go), ra (wear), Ehi (Ehi, come), ehi, Īśvara (Īśvara, sovereign), Mahābhūta (Mahābhūta, great ghost), Gaṇa (Gaṇa, host), Manthaka (Manthaka, destroyer), kara kara, kiri kiri, juru juru, para para, cara cara, sara sara, kara kara, kaṭa kaṭa, paṭa paṭa, maṭa maṭa, Su (Su, well), Viśuddha (Viśuddha, pure), Viṣaya (Viṣaya, realm), Vasina (Vasina, sovereign one).
止住)恾賀迦嚕抳迦(大悲)濕吠哆(白)藥語𠯆(線)跛尾多(絡膞)曷啰怛曩(寶)莫舉吒(冠)摩啰達啰(二合華鬘)薩嚩語娘(一切智)失啰枲(頂)吃哩哆(戴)惹吒(發)姥舉吒(冠)恾賀(大)[口*特]步多(希有)劍摩啰(蓮華)吃哩(二合)哆(作)迦啰哆啰(執)地也曩(禪)三摩地(定)尾母乞叉(解脫)缽啰(二合)劍比耶(二合不動)嚩護(多)薩嘚嚩(眾生)散哆底(心流注)缽哩播者迦(調伏)摩訶迦嚕尼迦(大悲)薩嚩羯莽(一切業)阿(半音)啰拏(障)𡀎輸馱迦(令清凈)薩嚩尾野(二合)提(一切病)缽啰(二合)慕(重引)者迦(如得出遠離)薩嚩薩嘚薩(一切眾生)阿奢(心)缽哩布洛迦(令滿足)薩嚩薩嘚嚩(一切眾生)三摩(引)濕嚩(二合)娑揭啰(安慰)南謨窣妒坻(頂禮)娑嚩(二合)賀(引)阿迦攞(非時)密哩底庾(二閤中夭)缽啰(二合)舍莽娜耶(息隱)娑嚩(二合)賀(引)阿姥伽耶(不空)娑嚩(二合)賀(引)阿你哆耶(無能勝)娑嚩(二合)賀(引)阿缽啰(二合)你多耶(無能勝)娑嚩(二合)賀(引)尾啰那耶(精進)娑嚩(二合)賀(引)嚩啰吡啰娜耶(能與愿)娑嚩(二合)賀(引)噎難塞(此)者名(我)薩嚩羯曼(一切業事)
【現代漢語翻譯】 現代漢語譯本 止住！向偉大的悲憫者（Mahakarunika）致敬！ 向身著白色（Shveta），手持線（Yajnopavita），佩戴臂釧（Pavita），頭戴珍寶冠（Ratna Mukuta），身披華鬘（Maladhara）者致敬！ 向一切智者（Sarvajna），頂戴（Shirasi krita）髮髻（Jata Mukuta），擁有偉大而稀有（Mahadbhuta）之身者致敬！ 向以蓮花（Kamala krita）為座，手結執持印（Karataladhara），入于禪定（Dhyana），三摩地（Samadhi），解脫（Vimoksha），堅定不動（Aprakampya）者致敬！ 向利益眾多眾生（Bahusattvasantati），調伏者（Paripachaka），大悲者（Mahakarunika）致敬！ 向能令一切業障（Sarvakarmavaranashodhaka）清凈者致敬！ 向能使眾生遠離一切疾病（Sarvavyadhipramochaka）者致敬！ 向能滿足一切眾生願望（Sarvasattvashaparipooraka）者致敬！ 向能安慰一切眾生（Sarvasattvasamashvasakara）者致敬！ 頂禮（Namo stupi）！愿一切成就（Svaha）！ 愿能平息非時中夭（Akalmrityuprashamanaya）！愿一切成就（Svaha）！ 愿不空成就（Amoghaya）！愿一切成就（Svaha）！ 愿無能勝（Anitaya）成就！愿一切成就（Svaha）！ 愿無能勝（Apratitaya）成就！愿一切成就（Svaha）！ 愿精進（Viraya）成就！愿一切成就（Svaha）！ 愿能與愿（Varapradaya）成就！愿一切成就（Svaha）！ 以此（Yena）我（Me）之名，一切業事（Sarvakarmani）皆得成就！
【English Translation】 English version Halt! Homage to the great compassionate one (Mahakarunika)! Homage to the one who is white (Shveta), holds the sacred thread (Yajnopavita), wears armlets (Pavita), has a jeweled crown (Ratna Mukuta), and wears a garland (Maladhara)! Homage to the all-knowing one (Sarvajna), who wears (Shirasi krita) matted hair (Jata Mukuta) on their head, and possesses a great and wondrous (Mahadbhuta) form! Homage to the one who sits on a lotus (Kamala krita), holds a specific hand gesture (Karataladhara), and is in meditation (Dhyana), samadhi (Samadhi), liberation (Vimoksha), and is unshakeable (Aprakampya)! Homage to the one who benefits many beings (Bahusattvasantati), the tamer (Paripachaka), the great compassionate one (Mahakarunika)! Homage to the one who purifies all karmic obscurations (Sarvakarmavaranashodhaka)! Homage to the one who liberates beings from all diseases (Sarvavyadhipramochaka)! Homage to the one who fulfills the desires of all beings (Sarvasattvashaparipooraka)! Homage to the one who comforts all beings (Sarvasattvasamashvasakara)! Homage (Namo stupi)! May it be accomplished (Svaha)! May it pacify untimely death (Akalmrityuprashamanaya)! May it be accomplished (Svaha)! May the unfailing one (Amoghaya) be accomplished! May it be accomplished (Svaha)! May the invincible one (Anitaya) be accomplished! May it be accomplished (Svaha)! May the unconquerable one (Apratitaya) be accomplished! May it be accomplished (Svaha)! May the energetic one (Viraya) be accomplished! May it be accomplished (Svaha)! May the wish-granting one (Varapradaya) be accomplished! May it be accomplished (Svaha)! By this (Yena) name of mine (Me), may all actions (Sarvakarmani) be accomplished!
矩嚕(作)南謨窣都帝(頂禮)娑嚩(二合)訶(引)唵惹耶吽娑嚩(二合)訶(引)唵吽惹娑嚩(二合)賀(引)唵纈哩窒㘑路枳耶(二合)尾惹耶阿姥佉播舍耶阿缽啰(二合)底賀多纈哩(二合)驲唎郝呬𤙖泮娑嚩(二合)賀(引)
爾時觀世音菩薩摩訶薩。說斯陀羅尼時。放光普照補陀洛山。其山中宮殿六遍震動。于虛空中雨諸天華。𤘽物頭華波頭摩華。奔拏唎華曼陀羅華。種種寶華寶香。寶天諸衣服瓔珞镮釧。寶莊嚴具海云。供養如來。又復供養在會大眾。華至於膝。其虛空中無量天樂不鼓自鳴。會中一切天龍藥叉羅剎。阿索洛乾闥婆蘗嚕荼緊那羅莫呼啰伽人非人等。一時歡喜合掌瞻仰。同聲贊言善哉善哉大悲者。能善說斯不空罥索心王母陀羅尼真言三昧耶等摩尼寶能與有情雨大寶雨。普獲潤澤而得解脫。
爾時觀世音菩薩摩訶薩。復白佛言。世尊。是母陀羅尼真言。若善男子善女人等。每日時別燒沉水香。誦三七遍者。速得消滅十惡五逆四重諸罪。若行道路止宿住處。或於城邑聚落山澤所住方處唸誦之者。真言加持白芥子。或復加持凈水凈灰灑散結界。真言佉陀羅木金剛𣐍。真言五色線索用系𣐍上。四圍釘之即成結界。安穩止住無諸怖懼為大護持真言。明神而皆歡喜。持真言者結白線索。患虐
【現代漢語翻譯】 現代漢語譯本： 矩嚕（作）南謨窣都帝（頂禮）娑嚩（二合）訶（引）唵惹耶吽娑嚩（二合）訶（引）唵吽惹娑嚩（二合）賀（引）唵纈哩窒㘑路枳耶（二合）尾惹耶阿姥佉播舍耶阿缽啰（二合）底賀多纈哩（二合）驲唎郝呬𤙖泮娑嚩（二合）賀（引）
這時，觀世音菩薩摩訶薩（Mahāsattva，偉大的菩薩）說這個陀羅尼（dhāraṇī，總持）時，放出光明普遍照耀補陀洛山（Potalaka，觀音菩薩的道場）。那山中的宮殿震動了六次。在虛空中像下各種天花，𤘽物頭華、波頭摩華（Padma，蓮花）、奔拏唎華、曼陀羅華，各種寶花寶香，寶天諸衣服瓔珞镮釧，寶莊嚴具海云，供養如來（Tathāgata，佛）。又供養在法會的大眾，花堆積到膝蓋那麼高。那虛空中無數的天樂不用敲打自己鳴響。法會中一切天龍（Nāga，龍神）藥叉（Yaksa，夜叉）羅剎（Rakshasa，羅剎），阿索洛（Asura，阿修羅）乾闥婆（Gandharva，乾闥婆）蘗嚕荼（Garuda，迦樓羅）緊那羅（Kinnara，緊那羅）莫呼啰伽（Mahoraga，摩睺羅伽）人非人等，一時歡喜合掌瞻仰，同聲讚歎說：『太好了！太好了！大悲者，能夠善說這個不空罥索心王母陀羅尼真言三昧耶（Samaya，誓言）等摩尼寶，能夠給有情眾生降下大寶雨，普遍獲得潤澤而得到解脫。』
這時，觀世音菩薩摩訶薩又對佛說：『世尊，這個母陀羅尼真言，如果善男子善女人等，每天按時燒沉水香，誦三七遍，就能迅速消滅十惡、五逆、四重等各種罪過。如果行走在道路上，或者在止宿的地方，或者在城邑聚落山澤所居住的地方唸誦這個真言，用真言加持過的白芥子，或者加持過的凈水凈灰灑散來結界。用真言加持過的佉陀羅木金剛橛，用真言加持過的五色線索繫在橛子上，在四周圍釘上，就成了結界。可以安穩地居住，沒有各種怖畏，這是大護持真言。明神都會歡喜。持真言的人結白線索，治療瘧疾。
【English Translation】 English version: Kuru namo stute svāhā oṃ jaya hūṃ svāhā oṃ hūṃ ja svāhā oṃ khili triloki vijaya amogha pāśaya apratihata khili jili hili hūṃ phaṭ svāhā.
At that time, Avalokiteśvara Bodhisattva Mahāsattva (Great Being) , while reciting this dhāraṇī (mantra), emitted light that universally illuminated Mount Potalaka (Avalokiteśvara's abode). The palaces within the mountain shook six times. In the empty sky, various celestial flowers rained down, including 𤘽物頭 flowers, Padma (lotus) flowers, Pundarika flowers, and Mandarava flowers, along with various precious flowers and fragrances, precious celestial garments, necklaces, bracelets, and ornaments, like clouds of jewels, offered to the Tathāgata (Buddha). Furthermore, offerings were made to the assembly, with flowers reaching up to their knees. In the empty sky, countless celestial musical instruments played without being struck. All the devas (gods), nāgas (dragons), yakshas (demons), rakshasas (ogres), asuras (demigods), gandharvas (celestial musicians), garudas (mythical birds), kinnaras (celestial musicians), mahoragas (serpent deities), humans, and non-humans in the assembly rejoiced, joined their palms, and gazed upwards, praising in unison, 'Excellent! Excellent! The Great Compassionate One is able to skillfully expound this Amoghapasha Heart King Mother Dhāraṇī mantra samaya (vow), like a mani jewel, capable of showering great treasures upon sentient beings, universally bestowing blessings and liberation.'
At that time, Avalokiteśvara Bodhisattva Mahāsattva further said to the Buddha, 'World Honored One, if good men and good women, at specific times each day, burn aloeswood incense and recite this Mother Dhāraṇī mantra three times seven times, they will quickly eradicate all sins, including the ten evil deeds, the five rebellious acts, and the four grave offenses. If they recite this mantra while traveling on roads, or in places where they rest, or in cities, villages, mountains, or marshes where they reside, they can consecrate white mustard seeds with the mantra, or sprinkle consecrated pure water or ashes to create a boundary. They can use Khadira wood vajra (diamond) pegs consecrated with the mantra, and tie five-colored threads consecrated with the mantra onto the pegs, and nail them around the perimeter to form a boundary. They can dwell securely without any fear, as this is a great protective mantra. The bright deities will all rejoice. Those who uphold the mantra can tie white threads to cure malaria.
者佩則得除差。
若一切人民臂上腕上頂上腰上。令所佩人病者得差怖者得安。加持牛蘇或烏麻油。與患熱病者。空腹服之即令除差。若他咒詛厭蠱者。真言鑌鐵刀附體肢分。以刀隱捺又溲麵捏彼人形。一真言刀一截一百八段。至於七日每日如是。則便除愈。
若患腹痛真言紅鹽湯。與令飲服則便除愈。若一切毒蟲螫者。真言黃土泥數涂毒處或數加持牛乳空腹飲服。或加持煮豆汁。溫蘸蟲所毒處便得除愈。
若患眼疼真言白線索用系耳珰。又真言竹瀝甘草白檀香水每日晨朝午時暮間洗眼。或真言波羅奢水。日日洗之即得除差。
若患耳鳴熱風。真言生烏麻油或醍醐。數滴耳中不久除差。
若真言者加持緋線索二十一結。用繫腰上二手腕上則護其身。若患齒疼真言迦啰弭啰木持嚼揩齒。若患鬼病加持五色線索。當使佩之即便除差。
若為毒藥刀杖破瘡咽喉腫病疔病惡瘡。真言畢撥末牛乳石蜜。而令服涂即得除愈。
若口舌欲起已起者。每晨朝時向日真言凈水。洗面漱口即令除散。
若國土荒亂大臣謀叛。他兵侵毀災疫起時。先凈洗浴著新凈衣食三白食。於三七日嚴持道場。四角中央置香水甕。于所畿日內外清凈如法供養。壇西壇北燒香散華。依法坐誦此陀羅尼真言聲
【現代漢語翻譯】 現代漢語譯本： 如果有人佩戴此咒，就能去除疾病。 如果一切人民在手臂上、手腕上、頭頂上、腰上佩戴此咒，能使佩戴者疾病痊癒，恐懼者得到安寧。加持牛酥（Ghee，澄清的奶油）或烏麻油（Sesame oil，芝麻油），給患熱病的人空腹服用，就能去除疾病。如果有人被其他咒語詛咒或被蠱毒所害，用真言加持過的鑌鐵刀（high-quality iron knife，優質鐵刀）貼在身體上，用刀按壓身體的各個部位，或者用麵團捏成那人的形狀，用真言加持過的刀一段一段地切一百零八段，連續七天每天都這樣做，就能痊癒。 如果患有腹痛，用真言加持紅鹽湯，給病人飲用，就能痊癒。如果被一切毒蟲叮咬，用真言加持黃土泥，多次塗抹在被叮咬的地方，或者多次加持牛乳，空腹飲用，或者加持煮豆汁，溫熱地蘸在被蟲子叮咬的地方，就能痊癒。 如果患有眼痛，用真言加持白線繩，用來系耳珰（earring，耳環）。再用真言加持竹瀝（bamboo sap，竹子的汁液）、甘草、白檀香水，每天早晨、中午、傍晚洗眼。或者用真言加持波羅奢水（water from Butea monosperma，紫礦樹的水），每天洗眼，就能痊癒。 如果患有耳鳴或耳內有熱風，用真言加持生烏麻油（raw sesame oil，生的芝麻油）或醍醐（clarified butter，精煉的奶油），滴幾滴到耳朵里，不久就能痊癒。 如果持真言者加持紅色的線繩，打二十一個結，用來繫在腰上、雙手手腕上，就能保護自身。如果患有牙痛，用真言加持迦啰弭啰木（Kara Mira wood，一種樹木）咀嚼摩擦牙齒。如果患有鬼病，加持五色線繩，讓病人佩戴，就能去除疾病。 如果因為毒藥、刀杖造成傷口破裂，或者咽喉腫脹、生疔瘡、惡瘡，用真言加持畢撥末（Pippali powder，蓽撥粉）、牛乳、石蜜（rock sugar，冰糖），讓病人服用或塗抹，就能痊癒。 如果口舌生瘡，或者已經生瘡，每天早晨面向太陽，用真言加持過的凈水洗臉漱口，就能使瘡消散。 如果國家荒亂，大臣謀反，外兵入侵，發生災疫時，先要凈身沐浴，穿上乾淨的新衣服，食用三白食（three white foods，三種白色的食物）。在二十一天里，莊嚴地佈置道場。在四個角和中央放置裝有香水的甕。在這段時間內外保持清凈，如法供養。在壇的西邊和北邊燒香散花。依法端坐誦讀此陀羅尼真言的聲音。
【English Translation】 English version: If one wears this mantra, illnesses will be removed. If all people wear it on their arms, wrists, heads, or waists, those who wear it will be cured of illnesses, and those who are afraid will find peace. Consecrate ghee (clarified butter) or sesame oil, and give it to those suffering from fever to take on an empty stomach, and the illness will be removed. If someone is cursed by other mantras or harmed by Gu poison, use a mantra-blessed high-quality iron knife (high-quality iron knife) to press against the body, or knead dough into the shape of that person, and cut it into one hundred and eight pieces with the mantra-blessed knife, doing this every day for seven days, then they will be healed. If suffering from abdominal pain, consecrate red salt water with a mantra and give it to the patient to drink, and they will be healed. If stung by any poisonous insect, consecrate yellow clay with a mantra and apply it repeatedly to the stung area, or repeatedly consecrate milk and drink it on an empty stomach, or consecrate boiled bean juice and apply it warm to the stung area, and they will be healed. If suffering from eye pain, consecrate a white thread with a mantra and use it to tie an earring (earring). Also, consecrate bamboo sap (bamboo sap), licorice, and white sandalwood water with a mantra, and wash the eyes every morning, noon, and evening. Or consecrate water from Butea monosperma (water from Butea monosperma) with a mantra and wash the eyes daily, and they will be healed. If suffering from tinnitus or hot wind in the ears, consecrate raw sesame oil (raw sesame oil) or clarified butter (clarified butter) with a mantra, and drip a few drops into the ears, and the condition will soon be removed. If the mantra practitioner consecrates a red thread with twenty-one knots and uses it to tie around the waist and both wrists, it will protect their body. If suffering from toothache, consecrate Kara Mira wood (Kara Mira wood, a type of tree) with a mantra and chew it to rub the teeth. If suffering from ghost sickness, consecrate a five-colored thread and have the patient wear it, and the illness will be removed. If wounds are broken by poison, knives, or staves, or if there is swelling of the throat, boils, or malignant sores, consecrate Pippali powder (Pippali powder), milk, and rock sugar (rock sugar) with a mantra, and have the patient take or apply it, and they will be healed. If sores are about to appear or have already appeared on the mouth and tongue, every morning face the sun and wash the face and rinse the mouth with mantra-consecrated clean water, and the sores will be dispersed. If the country is in turmoil, ministers are plotting rebellion, foreign troops are invading, or disasters and epidemics are arising, first purify yourself with bathing, put on clean new clothes, and eat three white foods (three white foods). For twenty-one days, solemnly arrange the altar. Place urns filled with scented water in the four corners and the center. During this time, maintain inner and outer purity and make offerings according to the Dharma. Burn incense and scatter flowers on the west and north sides of the altar. Sit upright and recite the sound of this Dharani mantra according to the law.
聲莫絕。作除災法滿三七日。即令國土一切人民得大安穩。每日加持壇中甕水。散一切上重成持護。災厄罪障自然殄滅。
若為鬼神卒殃失音者。加持白旃檀香泥遍涂心上即還如故。若無財寶飲食香華常供養者。但誦持之常不間廢。亦得除滅一切罪障。
若令家宅善神護持無災疾者。每日當取蓮華一百八莖遍涂蘇蜜。散白旃檀香末加持護摩。每日三時時別一百八枚。滿七日已。即成擁護除諸災厄。
若欲眾人而歡喜者。加持蘇蜜白旃檀香護摩一百八遍。則如所愿。而說頌曰。
母陀羅尼伽陀藥 能除種種災障苦 等數當以弭惹耶 那俱唎藥柘哩尼 干馱娜俱唎翳羅 阿皤播抳躬矩么 印捺啰播畢[口*履]迦 干馱畢唎禳俁藥 多誐啰藥斫迦啰 摩訶斫羯烏施羅 苾瑟努羯啰哆藥 素摩啰爾素難那 精潔合治天雨和 作丸丸如酸棗量 首末標界而護持 首末真言遍加持 一千八遍便陰乾 佩時加持一七遍 隨上中下與佩之 上者頭上頂戴之 中者項上常佩持 下者臂上恒佩持 皆得除滅諸災厄 水火毒藥之災厄 種種厭蠱諸咒詛 一切悉不能為害 諸惡鬼神不中害 和香湯浴蠲諸障
若有惡風雷電霹靂數數起者。加持白芥子水
【現代漢語翻譯】 現代漢語譯本 聲音不要斷絕。修作消除災難的方法，滿二十一天（三七日），就能使全國人民得到大安穩。每天加持壇中的甕水，灑在一切地方，就能形成保護，災禍罪障自然消滅。
如果因為鬼神突然作祟而失音，用加持過的白旃檀香（white sandalwood）泥塗遍心上，就能恢復如初。如果沒有財寶、飲食、香、花常常供養，但誦持此法門，經常不間斷，也能除滅一切罪障。
如果想讓家宅得到善神護持，沒有災病，每天應當取蓮花一百零八莖，遍涂蘇蜜（酥油和蜂蜜），散白旃檀香末，加持護摩（homa，一種祭祀儀式）。每天三次，每次一百零八枚，滿七天後，就能形成擁護，消除各種災厄。
如果想要眾人歡喜，加持蘇蜜（酥油和蜂蜜）、白旃檀香護摩一百零八遍，就能如願。並說頌如下：
『母陀羅尼（Mudharani）伽陀藥，能除種種災障苦，等數當以弭惹耶，那俱唎藥柘哩尼，干馱娜俱唎翳羅，阿皤播抳躬矩么，印捺啰（Indra）播畢[口*履]迦，干馱畢唎禳俁藥，多誐啰藥斫迦啰，摩訶斫羯烏施羅，苾瑟努（Vishnu）羯啰哆藥，素摩啰爾素難那，精潔合治天雨和，作丸丸如酸棗量，首末標界而護持，首末真言遍加持，一千八遍便陰乾，佩時加持一七遍，隨上中下與佩之，上者頭上頂戴之，中者項上常佩持，下者臂上恒佩持，皆得除滅諸災厄，水火毒藥之災厄，種種厭蠱諸咒詛，一切悉不能為害，諸惡鬼神不中害，和香湯浴蠲諸障。』
如果有惡風、雷電、霹靂頻繁發生，加持白芥子水。
【English Translation】 English version Let the sound not cease. Practice the method of eliminating disasters for a full twenty-one days (three seven days), and it will enable all the people of the country to obtain great peace and stability. Every day, bless the water in the urn in the altar, and sprinkle it everywhere, which will form protection, and disasters and sins will naturally be eliminated.
If one loses their voice due to a sudden disturbance by ghosts and spirits, apply blessed white sandalwood paste all over the heart, and it will be restored to its original state. If one does not have the wealth, food, incense, and flowers to make offerings regularly, but recites and upholds this Dharma door constantly without interruption, one can also eliminate all sins and obstacles.
If you want the good deities to protect your home and prevent diseases, you should take one hundred and eight lotus stems every day, spread them with ghee and honey (Su-mi), scatter white sandalwood powder, and bless the homa (a sacrificial ritual). Do this three times a day, each time with one hundred and eight pieces, and after seven days, it will form protection and eliminate all kinds of disasters.
If you want everyone to be happy, bless ghee and honey (Su-mi) and white sandalwood, and perform the homa one hundred and eight times, and your wish will be fulfilled. And say the following verse:
'Mudharani Gatha medicine, can eliminate all kinds of disasters and sufferings, the same number should be Mi-re-ye, Na-ju-li-yao-zhe-li-ni, Gan-tuo-na-ju-li-yi-luo, A-po-bo-ni-gong-ju-mo, Indra Bo-bi-[kou*li]-jia, Gan-tuo-bi-li-rang-yu-yao, Duo-e-luo-yao-zhuo-jia-luo, Mo-he-zhuo-jie-wu-shi-luo, Vishnu Jie-luo-duo-yao, Su-mo-luo-er-su-nan-na, Refined and clean mixture with heavenly rain, make pills the size of jujubes, mark the beginning and end for protection, bless the beginning and end with true words, dry in the shade after one thousand and eight times, bless it seventeen times when wearing it, wear it according to upper, middle, and lower, the upper one is worn on the head, the middle one is worn around the neck, the lower one is always worn on the arm, all can eliminate all disasters, disasters of water, fire, and poison, all kinds of curses and spells, none can harm, all evil ghosts and spirits cannot harm, bathing in fragrant soup eliminates all obstacles.'
If there are frequent occurrences of evil winds, thunder, lightning, and thunderbolts, bless white mustard seeds and water.
望彼起處。一咒一散一百八遍則便除滅。或加持石榴枝望所起處。一咒一擬亦得除滅。世尊此母陀羅尼真言最上之法。但常誦持不作檀印。依法供養亦得成就。若欲成就此陀羅尼真言三昧耶者。如法圖畫不空罥索觀世音菩薩。如大自在天首戴寶冠。冠上有化阿彌陀佛。被鹿皮衣七寶衣服。珠瓔镮釧種種莊嚴執持器杖。以凈黃土瞿摩夷香泥如法涂壇。清潔畫彩中置其像。幡華莊飾。四角中央置香水瓶三白飲食諸果飲食敷獻供養。惟除一切殘穢觸食惡律儀家百味飲食五辛酒肉皆不供養。餘者盡通請召供養。燒沉水香。是真言者晝夜精勤如法承事。常凈潔浴著凈衣服。每時面東燒香散華。依法趺坐觀瞻菩薩。如法誦持時數不闕。每白月八日。應當斷食勤懇唸誦。時觀世音壇中現身。真言者見瞻仰禮拜。乞所求愿皆得滿足。並以雄黃或安善那置於壇中。真言加持令現三相。一者暖相二者煙相三者光相。點額點眼。點二手掌點二腳掌。即證阿姥伽王神通智嚴三摩地。諸有事業無不成辦。
爾時如來。贊觀世音菩薩摩訶薩言。善哉善哉善男子。汝能於是天人大眾之中。燃大法矩作眾寶聚。挽諸有情出衆苦海皆得其本。爾時凈居天王伊首啰天王。摩醯首啰天王大梵天王帝釋天王。及諸天眾聞說是法。皆大歡喜合掌恭敬。俱從座
【現代漢語翻譯】 現代漢語譯本：望向那個（疾病）起始的地方，唸誦咒語並彈指一百零八遍，這樣就能消除（疾病）。或者，可以加持石榴枝，指向疾病起始的地方，唸誦咒語並揮動，也能消除（疾病）。世尊，這個母陀羅尼真言是最殊勝的法門，只要經常誦持，即使不結手印，依法供養也能成就。如果想要成就這個陀羅尼真言的三昧耶（Samaya，誓約），就應該如法地繪製不空罥索觀世音菩薩（Amoghapāśa Avalokiteśvara）的畫像，（菩薩的形象）如同大自在天（Maheśvara）一樣頭戴寶冠，寶冠上有化現的阿彌陀佛（Amitābha）。（菩薩）身披鹿皮衣和七寶衣服，佩戴珠瓔、镮釧等各種莊嚴飾品，手持器杖。用乾淨的黃土和牛糞混合香泥，如法地塗抹壇場。清潔並彩繪，在中央放置菩薩的畫像，用幡和鮮花裝飾。在壇場的四個角和中央放置裝有香水的瓶子，以及三白（乳、酪、飯）飲食和各種水果飲食，鋪設供養。但是，一切殘羹剩飯、不潔凈的食物、違犯戒律之人的食物、各種味道濃烈的食物（五辛：蔥、蒜、韭、薤、興渠）以及酒肉，都不能用來供養。其餘的都可以用來請召和供養。焚燒沉香。修持真言的人，應該晝夜精勤，如法地承事（菩薩），經常保持身心凈潔，沐浴並穿乾淨的衣服。每個時辰面向東方，焚香散花，依法跏趺坐，觀想瞻仰菩薩，如法地誦持，時數不缺。每個月的初八，應當斷食，勤懇地念誦。這時，觀世音菩薩（Avalokiteśvara）會在壇中顯現身形，修持真言的人見到后，瞻仰禮拜，祈求的願望都能得到滿足。並且，用雄黃（Realgar）或安善那（anjana，眼藥）放置在壇中，用真言加持，使其顯現三種相：一是暖相，二是煙相，三是光相。用（加持過的雄黃或安善那）點在額頭、眼睛、雙手掌和雙腳掌上，就能證得阿姥伽王（Amogharaja）神通智嚴三摩地（Samādhi）。所有的事情沒有不能辦成的。
這時，如來（Tathāgata）讚歎觀世音菩薩摩訶薩（Avalokiteśvara Mahāsattva）說：『善哉！善哉！善男子，你能在這些人天大眾之中，點燃大法炬，積聚眾寶，救拔所有有情眾生脫離眾苦之海，使他們都能得到根本的解脫。』這時，凈居天王（Śuddhāvāsa）、伊首啰天王（Īśvara）、摩醯首啰天王（Maheśvara）、大梵天王（Mahābrahmā）、帝釋天王（Indra）以及諸天眾，聽聞了這部佛法，都非常歡喜，合掌恭敬，一起從座位上...
【English Translation】 English version: Looking towards the place where it (the disease) originates, recite the mantra and snap your fingers one hundred and eight times, and it will be eliminated. Alternatively, one can bless a pomegranate branch and point it towards the place where the disease originates, reciting the mantra and waving it, which will also eliminate it. World Honored One, this Mother Dhāraṇī mantra is the most supreme Dharma. Simply by reciting and upholding it regularly, even without forming mudrās (hand seals), one can attain accomplishment by making offerings according to the Dharma. If one wishes to accomplish the samaya (Samaya, vow) of this Dhāraṇī mantra, one should draw a picture of Amoghapāśa Avalokiteśvara according to the Dharma. (The image of the Bodhisattva) is like Maheśvara, wearing a jeweled crown on the head, with a manifested Amitābha Buddha on the crown. (The Bodhisattva) wears a deerskin garment and seven-jeweled clothes, adorned with various ornaments such as pearl necklaces, bracelets, and armlets, and holds implements. Use clean yellow earth and cow dung mixed with fragrant mud to smear the mandala according to the Dharma. Clean and paint it, placing the image of the Bodhisattva in the center, decorated with banners and flowers. Place bottles filled with fragrant water, as well as three white foods (milk, yogurt, rice), and various fruits and foods, as offerings in the four corners and the center of the mandala. However, all leftovers, unclean food, food from those who violate precepts, strongly flavored foods (the five pungent roots: onions, garlic, leeks, chives, asafoetida), and wine and meat should not be offered. All other things can be used for invocation and offering. Burn agarwood incense. The one who practices the mantra should be diligent day and night, serving (the Bodhisattva) according to the Dharma, always maintaining cleanliness of body and mind, bathing and wearing clean clothes. At every time, face east, burn incense, and scatter flowers, sit in the lotus position according to the Dharma, contemplate and gaze upon the Bodhisattva, and recite according to the Dharma, without missing the prescribed number of times. On the eighth day of each white month, one should fast and recite diligently. At this time, Avalokiteśvara will appear in the mandala. The one who practices the mantra, upon seeing this, should gaze upon and prostrate, and all the wishes they pray for will be fulfilled. Furthermore, place realgar (Realgar) or anjana (anjana, eye medicine) in the mandala, and bless it with the mantra, causing it to manifest three signs: first, a warm sign; second, a smoky sign; and third, a luminous sign. Apply (the blessed realgar or anjana) to the forehead, eyes, palms of both hands, and soles of both feet, and one will attain the Amogharaja supernatural power and wisdom adornment Samādhi. There will be no undertaking that cannot be accomplished.
At this time, the Tathāgata praised Avalokiteśvara Mahāsattva, saying: 'Excellent! Excellent! Good man, you are able to ignite the great Dharma torch among this assembly of gods and humans, accumulate treasures, and rescue all sentient beings from the sea of suffering, enabling them to attain fundamental liberation.' At this time, the Śuddhāvāsa Heaven King, Īśvara Heaven King, Maheśvara Heaven King, Mahābrahmā Heaven King, Indra Heaven King, and all the heavenly beings, upon hearing this Dharma, were all greatly delighted, joined their palms in reverence, and together rose from their seats...
起前白佛言。世尊后末世時。隨在國土一切山林城邑村落。若有有情如法書寫讀誦受持此不空罥索心王母陀羅尼真言三昧耶者。我等天王並及眷屬。晝夜集會常擁護之。爾時如來告諸天王。善哉善哉。讀誦受持此陀羅尼真言三昧耶者。應當守護而勿放舍。便令修學增殖長養一切菩提福蘊善根。令得阿耨多羅三藐三菩提。爾時諸天聞佛告贊。歡喜踴躍恭敬頂戴。
不空罥索神變真言經卷上 大正藏第 20 冊 No. 1098 佛說不空罥索陀羅尼儀軌經
佛說不空罥索陀羅尼儀軌經卷下
秘密心密言品第二
爾時觀世音菩薩摩訶薩復從座起。整理衣服。右膝著地。合掌瞻佛顏貌熙怡。心具無量大慈大悲。遍身普放億千大日輪光王。照於十方三千大千佛之世界靡不周遍。放斯光時映徹眾色。皆如金聚。歡喜微笑白佛言。世尊今放此光。為於世間沙門婆羅門毗舍輸陀。令得無量大悲之心。獲諸最勝為依止處。及為一切學大乘者。持是不空罥索心王母陀羅尼真言三昧耶者。皆獲菩提一切愿果。將欲廣演是不空罥索心王母陀羅尼真言三昧耶中。秘密心真言三昧耶門。廣大解脫蓮華曼荼羅印三昧。此三昧是真實最上成就。乃是一切諸大菩薩真實解脫甚深秘密三昧耶法。我今欲于佛前。一切天龍藥
【現代漢語翻譯】 現代漢語譯本： 這時，一位天神上前對佛說：『世尊，在後世末法時期，無論在哪個國家的山林、城鎮、村莊，如果有眾生能夠如法地書寫、讀誦、受持這《不空罥索心王母陀羅尼真言三昧耶》（Amoghapāśa-hṛdaya-rāja-mātṛ-dhāraṇī-mantra-samaya，不空罥索心王母陀羅尼真言的誓約）者，我們這些天王以及眷屬，日夜都會常常擁護他們。』 這時，如來告訴諸位天王：『很好，很好。讀誦受持此《陀羅尼真言三昧耶》（dhāraṇī-mantra-samaya，陀羅尼真言的誓約）者，應當守護他們，不要捨棄，便能使他們的修學增長，滋養一切菩提福德和善根，使他們獲得阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，無上正等正覺）。』 當時，諸位天神聽聞佛的教誨和讚歎，歡喜踴躍，恭敬地頂戴領受。
《不空罥索神變真言經》捲上 《大正藏》第20冊 No. 1098 《佛說不空罥索陀羅尼儀軌經》
《佛說不空罥索陀羅尼儀軌經》卷下
秘密心密言品第二
這時，觀世音菩薩摩訶薩（Avalokiteśvara-bodhisattva-mahāsattva，觀世音大菩薩）再次從座位上站起，整理好衣服，右膝著地，合掌瞻仰佛的容顏，面容和藹可親，心中充滿無量的大慈大悲，遍身普放出億千大日輪光王，照耀於十方三千大千佛的世界，沒有哪個地方不被照遍。放出這種光芒時，映照得各種顏色都像金子一樣聚集在一起。觀世音菩薩歡喜微笑，對佛說：『世尊，今天放出這種光芒，是爲了世間的沙門（śrāmaṇa，出家修行者）、婆羅門（brāhmaṇa，祭司階層）、毗舍輸陀（viśuddha，清凈者），使他們獲得無量的大悲之心，獲得各種最殊勝的依止之處，以及爲了所有學習大乘佛法的人，凡是受持這《不空罥索心王母陀羅尼真言三昧耶》（Amoghapāśa-hṛdaya-rāja-mātṛ-dhāraṇī-mantra-samaya，不空罥索心王母陀羅尼真言的誓約）者，都能獲得菩提和一切願望的果實。我將要廣泛演說這《不空罥索心王母陀羅尼真言三昧耶》（Amoghapāśa-hṛdaya-rāja-mātṛ-dhāraṇī-mantra-samaya，不空罥索心王母陀羅尼真言的誓約）中的秘密心真言三昧耶門，以及廣大解脫蓮華曼荼羅印三昧。此三昧是真實最上的成就，乃是一切諸大菩薩真實解脫的甚深秘密三昧耶法。我現在想在佛前，以及一切天龍藥
【English Translation】 English version: Then, a Deva (celestial being) stepped forward and said to the Buddha: 'World Honored One, in the future, during the Dharma-ending age, in any country, whether in mountains, forests, cities, towns, or villages, if there are sentient beings who can lawfully write, recite, receive, and uphold this Amoghapāśa-hṛdaya-rāja-mātṛ-dhāraṇī-mantra-samaya (the Samaya of the Amoghapāśa Heart King Mother Dharani Mantra), we, the Deva Kings and our retinues, will constantly protect them day and night.' At that time, the Tathagata (Buddha) said to the Deva Kings: 'Excellent, excellent. Those who recite, receive, and uphold this dhāraṇī-mantra-samaya (Samaya of the Dharani Mantra) should be guarded and not abandoned. This will enable their learning to increase, nourish all Bodhi merits and roots of goodness, and enable them to attain anuttarā-samyak-saṃbodhi (unsurpassed, complete and perfect enlightenment).' At that time, all the Devas, hearing the Buddha's teachings and praise, rejoiced, leaped with joy, and respectfully bowed their heads in reverence.
Amoghapāśa-vaikriyā-mantra-sūtra, Scroll 1 Taisho Tripitaka Volume 20, No. 1098, Buddha Speaks the Amoghapāśa-dhāraṇī-vidhi-sūtra
Buddha Speaks the Amoghapāśa-dhāraṇī-vidhi-sūtra, Scroll 2
Chapter 2: Secret Heart Mantra
At that time, Avalokiteśvara-bodhisattva-mahāsattva (the great Bodhisattva Avalokiteshvara) rose again from his seat, arranged his robes, knelt on his right knee, and with palms joined, gazed upon the Buddha's face, which was radiant and serene. His heart was filled with immeasurable great compassion, and from his entire body emanated billions of great solar wheel light kings, illuminating the ten directions and the three thousand great thousand Buddha worlds, without leaving any place unilluminated. When this light was emitted, it reflected all colors, making them appear like a gathering of gold. Avalokiteshvara Bodhisattva, with a joyful smile, said to the Buddha: 'World Honored One, today, this light is emitted for the sake of the śrāmaṇa (ascetics), brāhmaṇa (priests), and viśuddha (pure ones) in the world, so that they may obtain immeasurable great compassion and acquire all the most excellent places of refuge. It is also for the sake of all those who study the Mahayana (Great Vehicle), that all who uphold this Amoghapāśa-hṛdaya-rāja-mātṛ-dhāraṇī-mantra-samaya (the Samaya of the Amoghapāśa Heart King Mother Dharani Mantra) may obtain Bodhi and the fruits of all their wishes. I am about to extensively expound upon the secret heart mantra samaya gate within this Amoghapāśa-hṛdaya-rāja-mātṛ-dhāraṇī-mantra-samaya (the Samaya of the Amoghapāśa Heart King Mother Dharani Mantra), as well as the vast liberation lotus mandala mudra samadhi. This samadhi is the true and supreme accomplishment, and it is the profound secret samaya Dharma of true liberation for all the great Bodhisattvas. Now, before the Buddha, and all the Devas, Nagas, and Yak
叉羅剎乾闥婆阿蘇啰蘗嚕荼緊那羅莫呼洛伽。摩訶持真言明仙凈居天。伊首羅天魔醯首羅天大梵天帝釋天。焰魔王水天風天火天。毗陛羅天大苦行仙。日天月天星天二十八宿主星神天持明天女。乃至一切諸天神等。以住最勝曼荼羅三昧耶者。前廣演開釋。是出世世間秘密曼荼羅印三昧耶法。令諸有情思惟讀誦受持斯法。皆得最上成就一切功德。是故說是根本真實解脫心王母陀羅尼真言三昧耶中秘密心真言。惟垂哀愍聽我所說。
爾時釋迦牟尼佛如來應正等覺。熙怡微笑。即申百福莊嚴相好金色之手。摩觀世音菩薩摩訶薩頂。告大慈大悲真清凈者。能為大眾闡斯妙法。善男子汝今當知。現在十方殑伽沙俱胝那庾多百千微塵世界。所有一切如來應正等覺。皆以無量神通光明加被于汝。我今亦以無量神通光明覆護于汝。恣汝神力。說斯不空罥索心王母陀羅尼真言三昧耶中秘密心真言三昧耶。
爾時觀世音菩薩摩訶薩。觀察十方一切大眾。如大象王德無所畏。即說秘密心真言曰。
唵(一)缽[口*特]摩荷噻哆(二)恾訶阿暮伽播舍(三)娑馱耶娑摩耶(四)紇唎娜(引)焰(五)槄柘啰柘啰(六)𤙖
爾時觀世音菩薩摩訶薩。說此真言之時。其補陀洛山。及三千大千世界蘇彌山王。一切天宮神宮
【現代漢語翻譯】 現代漢語譯本：叉羅剎（Cālarākṣasa，夜叉的一種），乾闥婆（Gandharva，天上的樂神），阿蘇啰（Asura，非天），蘗嚕荼（Garuḍa，金翅鳥），緊那羅（Kiṃnara，歌神），莫呼洛伽（Mahoraga，大蟒神）。摩訶持真言明仙（Mahāmantradhāraka Vidyādhara），凈居天（Śuddhāvāsa）。伊首羅天（Īśvara，自在天），魔醯首羅天（Maheśvara，大自在天），大梵天（Mahābrahmā），帝釋天（Indra，天帝）。焰魔王（Yama，閻羅王），水天（Varuṇa，水神），風天（Vāyu，風神），火天（Agni，火神）。毗陛羅天（Vipula，廣博天），大苦行仙（Mahātapodhana）。日天（Āditya，太陽神），月天（Candra，月神），星天（Tārā，星神），二十八宿主星神天（Nakṣatra，二十八星宿神），持明天女（Vidyādharī，持明仙女）。乃至一切諸天神等。以住最勝曼荼羅（Maṇḍala，壇場）三昧耶（Samaya，誓約）者。前廣演開釋。是出世世間秘密曼荼羅印三昧耶法。令諸有情思惟讀誦受持斯法。皆得最上成就一切功德。是故說是根本真實解脫心王母陀羅尼（Dhāraṇī，總持）真言（Mantra，咒語）三昧耶中秘密心真言。惟垂哀愍聽我所說。 爾時釋迦牟尼佛如來應正等覺。熙怡微笑。即申百福莊嚴相好金色之手。摩觀世音菩薩摩訶薩頂。告大慈大悲真清凈者。能為大眾闡斯妙法。善男子汝今當知。現在十方殑伽沙俱胝那庾多百千微塵世界。所有一切如來應正等覺。皆以無量神通光明加被于汝。我今亦以無量神通光明覆護于汝。恣汝神力。說斯不空罥索心王母陀羅尼真言三昧耶中秘密心真言三昧耶。 爾時觀世音菩薩摩訶薩。觀察十方一切大眾。如大象王德無所畏。即說秘密心真言曰： 唵(Om，種子字) (一)缽[口*特]摩荷噻哆(Padmahetu) (二) 恾訶阿暮伽播舍(Mahāmogha pāśa) (三) 娑馱耶娑摩耶(Sādhaya samaya) (四) 紇唎娜(引)焰(Hṛdayam) (五) 槄柘啰柘啰(Tāra tāra) (六) 𤙖 爾時觀世音菩薩摩訶薩。說此真言之時。其補陀洛山（Potalaka，觀音菩薩道場），及三千大千世界蘇彌山王（Sumeru，須彌山），一切天宮神宮。
【English Translation】 English version: Cālarākṣasa (a type of Yaksha), Gandharva (celestial musician), Asura (non-god), Garuḍa (golden-winged bird), Kiṃnara (divine musician), Mahoraga (great serpent deity). Mahāmantradhāraka Vidyādhara (great mantra-holding wizard), Śuddhāvāsa (Pure Abode Heavens). Īśvara (the god Īśvara), Maheśvara (the great god Maheśvara), Mahābrahmā (the great Brahmā), Indra (the lord of gods). Yama (the lord of death), Varuṇa (the god of water), Vāyu (the god of wind), Agni (the god of fire). Vipula (the god Vipula), Mahātapodhana (great ascetic). Āditya (the sun god), Candra (the moon god), Tārā (the star god), Nakṣatra (the lords of the twenty-eight constellations), Vidyādharī (female wizard). And all the gods and deities, dwelling in the supreme Maṇḍala (sacred circle) Samaya (vow). Previously, it was widely expounded and explained. This is the transcendental secret Maṇḍala seal Samaya Dharma. May all sentient beings contemplate, recite, and uphold this Dharma, and attain the supreme accomplishment of all merits. Therefore, this fundamental, true liberation heart king mother Dhāraṇī (mantra) Samaya is spoken, the secret heart mantra within. Please have mercy and listen to what I say. At that time, Śākyamuni Buddha, the Tathāgata, Arhat, Samyaksaṃbuddha, smiled joyfully. He extended his golden hand adorned with a hundred blessings and auspicious marks, and touched the crown of Avalokiteśvara Bodhisattva Mahāsattva. He said to the truly pure one of great compassion and great mercy, who can expound this wonderful Dharma for the masses: 'Good man, you should know that all the Tathāgatas, Arhats, Samyaksaṃbuddhas, in the countless worlds of the ten directions, as numerous as the sands of the Ganges, have blessed you with immeasurable supernatural powers and light. I also protect you with immeasurable supernatural powers and light. I grant you divine power to speak this secret heart mantra Samaya within the Amoghapāśa Heart King Mother Dhāraṇī mantra Samaya.' Then, Avalokiteśvara Bodhisattva Mahāsattva, observing all the masses in the ten directions, fearless like the great elephant king, spoke the secret heart mantra: Oṃ (seed syllable) (一) Padmahetu (二) Mahāmogha pāśa (三) Sādhaya samaya (四) Hṛdayam (五) Tāra tāra (六) Hūṃ At the time when Avalokiteśvara Bodhisattva Mahāsattva spoke this mantra, Mount Potalaka (Avalokiteśvara's abode), and the Sumeru (Mount Meru) king of the three thousand great thousand worlds, and all the heavenly palaces and divine palaces.
龍宮藥叉宮。羅剎宮乾闥婆宮阿素洛宮伽樓羅宮。緊那羅宮莫呼羅伽宮持真言仙宮。皆六種震動。大海江河一切泉沼皆大涌沸。海中一切摩竭諸獸。皆大驚怖怪未曾有。十方殑伽沙俱胝那庾多百千微塵世界所有一切如來。于虛空中一時皆現。同聲贊言。善哉善哉大悲者。善能說此最勝真實不空罥索心王母陀羅尼三昧耶中秘密心真言三昧耶。若但讀誦即得成就最上菩提。
爾時釋迦牟尼如來。告觀世音菩薩摩訶薩言。善男子當爲大眾。說此真實廣大成就秘密心真言三昧耶功德之門。爾時觀世音菩薩白佛言。世尊此秘密心真言三昧耶。若有善男子善女人。一心觀念十方一切諸佛菩薩。說誠實言懺悔無始已來一切重罪。唯愿一切諸佛菩薩摩訶薩加祐護念。我從今日乃至菩提。供給承事一切諸佛菩薩摩訶薩。攝澄心想。觀于地下金剛輪際上。置一嚩字文畫分明。變為金剛出大光明。其光熾盛焚燒自身燼為白灰。諦想此灰變成金色。持此金灰涂曼拏羅。其曼拏羅光明皎徹。當壇心中觀置八葉開敷蓮華。于華臺上觀一娑字放金色光。于其光中聖者觀世音菩薩摩訶薩從此而出。現金色身顏貌熙怡。左手當胸執金蓮華。右手掐珠結跏趺坐。一切妙寶莊嚴其身放奇特光。作是觀已起大悲心。讀誦受持此秘密心真言一百八遍。是人則
【現代漢語翻譯】 現代漢語譯本： 龍宮（Nāga Palace，龍族居住的宮殿）、藥叉宮（Yakṣa Palace，夜叉居住的宮殿）、羅剎宮（Rākṣasa Palace，羅剎居住的宮殿）、乾闥婆宮（Gandharva Palace，乾闥婆居住的宮殿）、阿素洛宮（Asura Palace，阿修羅居住的宮殿）、伽樓羅宮（Garuda Palace，迦樓羅居住的宮殿）、緊那羅宮（Kinnara Palace，緊那羅居住的宮殿）、莫呼羅伽宮（Mahoraga Palace，摩睺羅伽居住的宮殿）、持真言仙宮（Vidyadhara Palace，持明仙人居住的宮殿），都發生了六種震動。大海、江河、一切泉水池沼都劇烈涌動沸騰。海中一切摩竭（Makara，一種海獸）等各種生物，都非常驚恐，覺得從未有過。十方恒河沙俱胝那庾多百千微塵數世界中所有一切如來（Tathāgata，佛的稱號），在虛空中一時都顯現出來，同聲讚歎說：『太好了！太好了！大悲者（Mahākāruṇika，指觀世音菩薩）！善於宣說這最殊勝真實的《不空罥索心王母陀羅尼》（Amoghapāśa-hṛdaya-rāja-mātṛ-dhāraṇī）三昧耶（Samaya，誓約）中的秘密心真言三昧耶。如果僅僅讀誦，就能成就最上菩提（Anuttarā-samyak-saṃbodhi，無上正等正覺）。』 爾時，釋迦牟尼如來（Śākyamuni Tathāgata）告訴觀世音菩薩摩訶薩（Avalokiteśvara Bodhisattva-mahāsattva）說：『善男子，應當為大眾宣說這真實廣大成就秘密心真言三昧耶的功德之門。』 爾時，觀世音菩薩（Avalokiteśvara Bodhisattva）對佛說：『世尊，這秘密心真言三昧耶，若有善男子善女人，一心觀想十方一切諸佛菩薩，說誠實之語，懺悔無始以來一切重罪，唯愿一切諸佛菩薩摩訶薩加持護佑。我從今日乃至菩提，供給承事一切諸佛菩薩摩訶薩。攝持澄凈的心念，觀想地下金剛輪（Vajra-maṇḍala）的邊緣之上，安置一個『嚩』（Va）字，筆畫分明，變為金剛，放出大光明。其光熾盛，焚燒自身，灰燼變為白灰。仔細觀想此灰變成金色。持此金灰塗抹曼拏羅（Maṇḍala，壇城）。其曼拏羅光明皎潔透徹。在壇城中心觀想安置八葉開放的蓮華。于蓮華臺上觀想一個『娑』（Sa）字，放出金色光芒。于其光中，聖者觀世音菩薩摩訶薩從此而出，顯現金色身，顏貌喜悅怡然，左手當胸執持金蓮華，右手掐念珠，結跏趺坐。一切妙寶莊嚴其身，放出奇特光芒。作這樣的觀想后，生起大悲心，讀誦受持此秘密心真言一百零八遍，這個人便……』
【English Translation】 English version: The Nāga Palace (palace of the Nāgas, serpent deities), Yakṣa Palace (palace of the Yakṣas, nature spirits), Rākṣasa Palace (palace of the Rākṣasas, demons), Gandharva Palace (palace of the Gandharvas, celestial musicians), Asura Palace (palace of the Asuras, demigods), Garuda Palace (palace of the Garudas, mythical birds), Kinnara Palace (palace of the Kinnaras, mythical beings, half-human and half-bird), Mahoraga Palace (palace of the Mahoragas, great serpents), and Vidyadhara Palace (palace of the Vidyadharas, wisdom-holders) all shook in six ways. The great ocean, rivers, and all springs and ponds surged and boiled. All Makaras (sea monsters) and other creatures in the sea were greatly frightened and felt that something unprecedented had occurred. All the Tathāgatas (Buddhas) in the worlds as numerous as the Ganges sands, multiplied by koṭis, nayutas, hundreds of thousands, and infinitesimal dust motes in the ten directions, appeared simultaneously in the sky and praised in one voice, saying: 'Excellent! Excellent! Great Compassionate One (Mahākāruṇika, referring to Avalokiteśvara)! You are skilled in expounding this most supreme and true Amoghapāśa-hṛdaya-rāja-mātṛ-dhāraṇī (Unfailing Lasso Heart King Mother Dharani) Samaya (vow) secret heart mantra Samaya. If one merely recites it, one will attain the highest Bodhi (Anuttarā-samyak-saṃbodhi, unsurpassed perfect enlightenment).' At that time, Śākyamuni Tathāgata (the Buddha Śākyamuni) said to Avalokiteśvara Bodhisattva-mahāsattva (the Bodhisattva Avalokiteśvara): 'Good man, you should explain to the assembly the door of merit of this true, vast, accomplishing secret heart mantra Samaya.' At that time, Avalokiteśvara Bodhisattva (the Bodhisattva Avalokiteśvara) said to the Buddha: 'World-Honored One, if there is a good man or good woman who single-mindedly contemplates all the Buddhas and Bodhisattvas in the ten directions, speaks truthfully, and repents of all the heavy sins committed since beginningless time, and sincerely wishes that all the Buddhas and Bodhisattvas-mahāsattvas will bless and protect them, and from this day until Bodhi, will provide for and serve all the Buddhas and Bodhisattvas-mahāsattvas, they should gather and purify their thoughts, contemplate a 'Va' (seed syllable) placed clearly drawn on the edge of the Vajra-maṇḍala (diamond circle) beneath the ground, transforming into a Vajra (diamond scepter) emitting great light. The light is blazing, burning the body, and the ashes become white. Carefully contemplate these ashes transforming into gold. Use these golden ashes to paint the Maṇḍala (sacred diagram). The Maṇḍala is bright and clear. In the center of the altar, contemplate an eight-petaled lotus flower in full bloom. On the lotus platform, contemplate a 'Sa' (seed syllable) emitting golden light. From that light, the holy Avalokiteśvara Bodhisattva-mahāsattva emerges, manifesting a golden body with a joyful and serene countenance, holding a golden lotus flower in the left hand at the chest, and counting beads with the right hand, sitting in the lotus position. The body is adorned with all kinds of wonderful jewels, emitting extraordinary light. After making this contemplation, generate great compassion and recite and uphold this secret heart mantra one hundred and eight times, and that person will...'
為十方殑伽沙俱胝那庾多百千微塵世界一切如來應正等覺。同聲讚歎而攝受之。是人于百千劫來。積聚惡業一切重罪。所有怨仇惡病煩惱。悉皆散滅無有遺余。其觀世音菩薩即于夢中。而現其身速滿諸愿。若修習此三昧耶者。常應清凈澡浴。著鮮潔衣食三白食。于白月八日或十五日當斷諸食。于諸有情起大悲心。恒于不空罥索觀世音菩薩前。以白旃檀末泥塗壇地。獻諸妙華燒焯香王而為供養。
若在壇前正念誦時當斷諸語結印護身。咒白芥子及以香水頂上散灑。亦咒其手以自摩頂。結灌頂印咒印頂上。面向西方結跏趺坐。結數珠印誦母陀羅尼真言一百八遍。奮怒王真言亦一百八遍。誦秘密心真言一千八遍。即當更誦奮怒王真言滿百千遍。若能如是依法念者。定得觀世音菩薩畫像身上放諸色光。光現之時其地即當六種震動。其罥索手亦放光明。于虛空中出衆妙聲種種讚詠。是真言者頂上亦出光明。證此相者。即得成就此大不空罥索心王母陀羅尼真言三昧耶門。一切諸法悉皆成辦。是時十方殑伽沙俱胝那庾多百千微塵世界一切如來。一時現身。舒手摩行人頂讚歎加祐。觀世音菩薩當亦出現真妙色身。憐愍護念愛之如子。教詔不空罥索心王母陀羅尼真言一切秘密三昧耶。乃至證妙菩提不相舍離。修此法者當於一切諸佛
【現代漢語翻譯】 現代漢語譯本：為十方殑伽沙俱胝那庾多百千微塵世界（無數世界）的一切如來應正等覺（佛的稱號）。一同讚歎並攝受這個人。這個人于百千劫以來，積聚的惡業和一切重罪，所有的怨仇、惡病、煩惱，都將消散滅盡，沒有絲毫遺留。觀世音菩薩就會在夢中顯現其身，迅速滿足他的各種願望。如果修習這個三昧耶（誓願）的人，應當經常保持清凈，沐浴，穿著乾淨的衣服，食用三種白色的食物。在白月（農曆上半月）的初八或十五，應當斷絕一切食物，對一切有情眾生髮起大悲心。經常在不空罥索觀世音菩薩像前，用白旃檀末（一種香料）塗抹壇地，獻上各種美妙的鮮花，焚燒焯香王（一種香）來進行供養。 如果在壇前專心念誦時，應當停止說話，結印來保護自身，用咒過的白芥子和香水在頭頂上散灑，也用咒過的手來摩頂。結灌頂印，用咒印在頭頂上。面向西方，結跏趺坐。結數珠印，唸誦母陀羅尼真言一百零八遍，奮怒王真言也念誦一百零八遍，唸誦秘密心真言一千零八遍。然後應當再念誦奮怒王真言滿一百千遍。如果能夠像這樣依法念誦，一定能夠看到觀世音菩薩畫像身上放出各種顏色的光芒。光芒顯現的時候，地面就會發生六種震動。罥索手（觀音菩薩手中的繩索）也放出光明，在虛空中發出各種美妙的聲音，種種讚詠。這個唸誦真言的人的頭頂上也發出光明。驗證到這種景象的人，就能夠成就這個大不空罥索心王母陀羅尼真言三昧耶門（修法途徑），一切諸法都能夠成就。這時，十方殑伽沙俱胝那庾多百千微塵世界（無數世界）的一切如來，一時顯現身形，伸出手來摩修行人的頭頂，讚歎並加持保佑。觀世音菩薩也會出現真實美妙的色身，憐憫愛護他，像對待自己的孩子一樣，教導不空罥索心王母陀羅尼真言的一切秘密三昧耶，乃至證得妙菩提（覺悟）都不會捨棄他。修習這個法的人，應當對一切諸佛。
【English Translation】 English version: For all the Tathagatas, Arhats, Samyak-sambuddhas (titles of the Buddha) in the countless worlds of the ten directions, as many as the sands of the Ganges, multiplied by kotis, nayutas, hundreds of thousands, and infinitesimal dust particles, they praise in unison and accept this person. This person, for hundreds of thousands of kalpas (eons), has accumulated evil karma and all heavy sins. All grudges, evil diseases, and afflictions will be scattered and extinguished without any remainder. Avalokiteshvara Bodhisattva will then appear in a dream and quickly fulfill all his wishes. If one practices this Samaya (vow), one should always be clean, bathe, wear fresh and clean clothes, and eat three white foods. On the eighth or fifteenth day of the white month (first half of the lunar month), one should abstain from all food and generate great compassion for all sentient beings. Constantly, in front of the image of Amoghapasha Avalokiteshvara Bodhisattva, one should smear the altar ground with white sandalwood powder, offer various exquisite flowers, and burn the finest incense as offerings. If, while reciting attentively in front of the altar, one should cease all speech, form mudras (hand gestures) to protect oneself, and sprinkle blessed white mustard seeds and fragrant water on the top of one's head. Also, bless one's hands and rub them on the top of one's head. Form the Abhisheka (initiation) mudra and bless the top of one's head with the mudra. Facing west, sit in the lotus position. Form the rosary mudra and recite the Mother Dharani (a type of mantra) one hundred and eight times, the Wrathful King mantra also one hundred and eight times, and the Secret Heart mantra one thousand and eight times. Then, one should recite the Wrathful King mantra again, completing one hundred thousand times. If one can recite in this way according to the Dharma (teachings), one will surely see the image of Avalokiteshvara Bodhisattva emitting various colors of light. When the light appears, the ground will shake in six ways. The pasha (noose) hand of Avalokiteshvara will also emit light, and various wonderful sounds and praises will emerge from the empty space. The top of the head of the one reciting the mantra will also emit light. One who witnesses this sign will attain the Amoghapasha Heart King Mother Dharani Samaya path (path of practice), and all Dharmas (teachings) will be accomplished. At this time, all the Tathagatas (Buddhas) in the countless worlds of the ten directions, as many as the sands of the Ganges, multiplied by kotis, nayutas, hundreds of thousands, and infinitesimal dust particles, will appear simultaneously, extend their hands to touch the head of the practitioner, and praise and bless him. Avalokiteshvara Bodhisattva will also appear in a true and wonderful form, showing compassion and love like a parent to a child, teaching all the secret Samayas of the Amoghapasha Heart King Mother Dharani, and will not abandon him until he attains supreme Bodhi (enlightenment). One who practices this Dharma should to all Buddhas.
神通月修。所謂正月五月九月。白月一日至十五日。如法清凈讀誦受持即得成就。證斯法者。先於一月兩月三月四月五月。依法清凈調伏身心。內心誦唸承事供養令心清凈。乃當修治曼荼羅印三昧耶。則得成就。頌曰。
世尊今當知 秘密心真言 神通力香王 沉香黑煎香 數各十六分 蘇合鬱金香 白檀等八分 薰陸龍腦香 安悉等三分 嚴潔凈室中 以請召真言 加持香和合 此香名三界 最勝之不空 神通香王力 若燒此香時 如法長跪坐 手執持香爐 讀誦召真言 加持是香王 普通皆供養 十方一切佛 菩薩摩訶薩 真言之威力 變為妙香云 宮殿之樓閣 香座香臺樹 香華之瓔珞 香云之衣服 香幢妙幡蓋 香云諸佛事 是妙香王香 周至十方剎 一切諸如來 菩薩摩訶薩 天龍藥叉眾 羅剎乾闥婆 阿素洛之眾 蘗嚕緊那羅 摩呼羅伽等 前作大供養 是諸聖眾等 聞斯香氣者 歡喜皆讚歎 乃至於三塗 地獄傍生界 聞斯香氣者 得滅眾地獄 傍生諸罪障 舍此身以後 更此身以後 更不復重受
常燒此香而供養者。當知是人得大勝利。不為一切斗諍兵賊惡夢口舌咒詛厭蠱諸
【現代漢語翻譯】 現代漢語譯本 神通月修：所謂正月、五月、九月，白月（ शुक्ल पक्ष）一日至十五日，如法清凈地讀誦受持，即可成就。要證得此法，先在一個月、兩個月、三個月、四個月、五月里，依法清凈地調伏身心，內心誦唸、承事供養，令心清凈，然後修治曼荼羅（maṇḍala）印三昧耶（samaya），則可得成就。頌曰：
『世尊，今當知，秘密心真言，神通力香王，沉香黑煎香，數各十六分，蘇合鬱金香，白檀等八分，薰陸龍腦香，安悉等三分，嚴潔凈室中，以請召真言，加持香和合，此香名三界，最勝之不空，神通香王力，若燒此香時，如法長跪坐，手執持香爐，讀誦召真言，加持是香王，普通皆供養，十方一切佛，菩薩摩訶薩（bodhisattva-mahāsattva），真言之威力，變為妙香云，宮殿之樓閣，香座香臺樹，香華之瓔珞，香云之衣服，香幢妙幡蓋，香云諸佛事，是妙香王香，周至十方剎（kṣetra），一切諸如來（tathāgata），菩薩摩訶薩，天龍藥叉（yakṣa）眾，羅剎（rākṣasa）乾闥婆（gandharva），阿素洛（asura）之眾，蘗嚕（garuḍa）緊那羅（kiṃnara），摩呼羅伽（mahoraga）等，前作大供養，是諸聖眾等，聞斯香氣者，歡喜皆讚歎，乃至於三塗，地獄傍生界，聞斯香氣者，得滅眾地獄，傍生諸罪障，舍此身以後，更此身以後，更不復重受。』
常燒此香而供養者，當知是人得大勝利，不為一切斗諍兵賊惡夢口舌咒詛厭蠱諸般侵擾。
【English Translation】 English version Practice of Supernatural Power in Months: So-called first month, fifth month, and ninth month, from the first to the fifteenth day of the white month (Śukla Paksha), if one recites and upholds this practice with purity and according to the Dharma, one will attain accomplishment. To realize this Dharma, one must first purify and subdue body and mind according to the Dharma for one month, two months, three months, four months, or five months, reciting internally, serving, and making offerings to purify the mind. Then, one should cultivate the maṇḍala mudra samaya, and then one will attain accomplishment. A verse says:
'World Honored One, now know this, the secret heart true words, the supernatural power incense king, aloeswood black fried incense, each in the amount of sixteen parts, storax and turmeric, white sandalwood and others eight parts, frankincense and borneol, benzoin and others three parts, in a clean and pure room, with the summoning true words, bless the incense mixture, this incense is named the Three Realms, the most victorious and not empty, the supernatural power of the incense king, if burning this incense, kneel and sit properly, holding the incense burner in hand, recite the summoning true words, bless this incense king, universally offering to all Buddhas of the ten directions, bodhisattva-mahāsattvas, the power of the true words, transforms into wonderful fragrant clouds, palaces and pavilions, fragrant seats and fragrant platforms, trees, fragrant flowers and garlands, fragrant cloud garments, fragrant banners and wonderful canopies, fragrant cloud all Buddha deeds, this is the wonderful incense king incense, reaching all kṣetras of the ten directions, all tathāgatas, bodhisattva-mahāsattvas, the assembly of devas, nāgas, and yakṣas, rākṣasas, gandharvas, the assembly of asuras, garuḍas, kiṃnaras, mahoragas, and others, making great offerings before, these holy assemblies and others, those who smell this fragrance, rejoice and praise, even to the three evil paths, the realms of hell and animals, those who smell this fragrance, will extinguish all hells, the sins and obstacles of animals, after abandoning this body, after changing this body, will not suffer again.'
One who constantly burns this incense and makes offerings should know that this person obtains great victory and is not disturbed by any disputes, soldiers, thieves, bad dreams, slander, curses, witchcraft, or other such things.
惡怪相雷電霹靂一切藥叉羅剎惡鬼天行瘧鬼種種精鬼來相嬈惱。乃至菩提除攘重業現世輕受。清凈衣服食三白食。菩薩像前。以蘇乳酪甘美飲食蘇燈油燈一切華香獻飾供養。燒斯香王。以菩提心諦觀。五蘊性自空寂。離我我所離有情相離受者相。性自空寂。無我無作無自無他。離五蘊界。是蘊入界真實諦觀。不可得故無自識故不可執持。所以者何。一切諸法本自無色無形無相離諸染著。心亦不住內外兩間。法本自性空寂清凈。平等無二無染無著。所以者何。心本無相。作茲觀者是修正觀。量同法界與三昧俱。法界法觀諦觀迦字。謂一切法無執作義。觀四種法。一觀觀音。二觀所印。三觀自身如聖觀音。四觀自心若圓明月光瑩透徹上圓行有母陀羅尼真言字。字字皆金色右旋行轉。是四種觀一時同觀。而安誦唸母陀羅尼真言七遍。誦奮怒王真言七遍。誦秘密心小心真言各百八遍。以菩提心輪三昧印。如是作者與三昧俱。以少功用獲大成就。惟除大小出入之時訊息之時。余常場內靜心端坐。諦觀西方極樂世界。琉璃為地。七寶宮殿樓閣欄楯寶幢華蓋寶池寶岸八功德水。諸寶行樹一切寶藏寶師子座。阿彌陀佛及諸如來現。不可說殑伽俱胝那庾多等無量無邊神通光明一切好相。觀音勢至諸大菩薩圍繞供養。一切觀見。若夢若覺而
【現代漢語翻譯】 現代漢語譯本 惡怪相、雷電霹靂，一切藥叉（Yaksha，夜叉，一種守護神）、羅剎（Rakshasa，羅剎，一種惡鬼）、惡鬼、天行瘧鬼、種種精鬼前來侵擾。乃至爲了菩提（Bodhi，覺悟）而消除過去的重大業障，使之在現世輕輕承受。準備乾淨的衣服和包含三種白色食物的飲食。在菩薩像前，用酥油、乳酪等甘美的飲食，以及酥油燈、油燈、各種鮮花和香來獻供裝飾。焚燒最好的香。以菩提心認真觀察，五蘊（Skandha，構成人身的五種要素，即色、受、想、行、識）的自性本空寂，遠離我及我所，遠離有情相，遠離受者相，自性本空寂。無我、無作者、無自體、無他體。遠離五蘊界。對蘊、入、界進行真實的觀察，因為不可得，所以沒有自識，所以不可執持。為什麼呢？因為一切諸法的本性本來就沒有顏色、沒有形狀、沒有相狀，遠離各種染著。心也不停留在內外兩端。法的本性本來就是空寂清凈，平等無二，沒有污染，沒有執著。為什麼呢？因為心本來就沒有相狀。這樣觀想的人，就是在修正觀。其量等同於法界，與三昧（Samadhi，禪定）相應。以法界的法來觀察，認真觀察『迦』字，意思是說一切法都沒有執著和造作。觀察四種法：第一，觀察觀音（Avalokiteśvara，觀世音菩薩）；第二，觀察所印；第三，觀察自身如同聖觀音；第四，觀察自心如同圓明月光，光瑩透徹，上方圓行，有母陀羅尼真言字，字字都是金色，右旋行轉。這四種觀想同時進行。然後安穩地誦唸母陀羅尼真言七遍，誦奮怒王真言七遍，誦秘密心小心真言各一百零八遍。以菩提心輪三昧印。像這樣修行，就能與三昧相應，以少許的功用獲得大的成就。只有大小便出入的時候和訊息的時候例外，其餘時間常常在道場內靜心端坐，認真觀察西方極樂世界。那裡琉璃為地，有七寶宮殿、樓閣、欄楯、寶幢、華蓋、寶池、寶岸、八功德水，各種寶行樹，一切寶藏，寶師子座。阿彌陀佛（Amitābha，阿彌陀佛）以及諸如來顯現，有不可說恒河沙俱胝那由他等無量無邊的神通光明和一切好相。觀音、勢至（Mahāsthāmaprāpta，大勢至菩薩）等諸大菩薩圍繞供養。一切都能觀見，無論是夢中還是醒著的時候。
【English Translation】 English version Evil and strange appearances, thunder and lightning, all Yakshas (Yaksha, a type of guardian deity), Rakshasas (Rakshasa, a type of demon), evil spirits, epidemic ghosts, and various kinds of goblins come to harass. Even to eliminate heavy karmic obstacles for Bodhi (Bodhi, enlightenment), so that they are lightly endured in this life. Prepare clean clothes and food containing three white ingredients. In front of the Bodhisattva image, offer and decorate with ghee, yogurt, and other delicious foods, as well as ghee lamps, oil lamps, various flowers, and incense. Burn the best incense. Observe attentively with a Bodhi mind, the nature of the five Skandhas (Skandha, the five aggregates that constitute a person: form, feeling, perception, volition, and consciousness) is inherently empty and still, far from 'I' and 'mine', far from the appearance of sentient beings, far from the appearance of a receiver, the nature is inherently empty and still. No self, no creator, no self-nature, no other-nature. Away from the realm of the five Skandhas. Truly contemplate the aggregates, entrances, and realms, because they are unattainable, there is no self-consciousness, so they cannot be grasped. Why? Because the nature of all dharmas is originally without color, without form, without appearance, free from all attachments. The mind also does not dwell between the inside and outside. The nature of the Dharma is originally empty, still, pure, equal, without duality, without defilement, without attachment. Why? Because the mind originally has no appearance. One who contemplates in this way is practicing right contemplation. Its measure is the same as the Dharmadhatu, and it is in accordance with Samadhi (Samadhi, meditative absorption). Observe with the Dharma of the Dharmadhatu, and earnestly contemplate the syllable 'Ka', which means that all dharmas have no attachment or creation. Observe the four types of Dharma: first, observe Avalokiteśvara (Avalokiteśvara, the Bodhisattva of Compassion); second, observe what is sealed; third, observe oneself as the holy Avalokiteśvara; fourth, observe one's own mind as a round and bright moonlight, clear and transparent, with a circular movement above, containing the seed syllables of the Mother Dharani mantra, each syllable golden, rotating clockwise. These four contemplations are performed simultaneously. Then, peacefully recite the Mother Dharani mantra seven times, recite the Wrathful King mantra seven times, and recite the Secret Heart Small Mantra one hundred and eight times each. Use the Bodhi Mind Wheel Samadhi Mudra. By practicing in this way, one can be in accordance with Samadhi, and with little effort, achieve great accomplishment. Only excluding the times of going to the toilet and resting, at other times, always sit quietly and upright in the practice place, earnestly contemplating the Western Pure Land of Ultimate Bliss. There, the ground is made of lapis lazuli, with seven-jeweled palaces, pavilions, railings, jeweled banners, canopies, jeweled ponds, jeweled shores, waters with eight qualities of merit, various jeweled rows of trees, all treasures, and jeweled lion thrones. Amitābha (Amitābha, the Buddha of Infinite Light) and all the Tathagatas appear, with unspeakable Ganges sands of kotis of nayutas and other immeasurable and boundless supernatural powers, light, and all auspicious marks. Avalokiteśvara, Mahāsthāmaprāpta (Mahāsthāmaprāpta, the Bodhisattva of Great Strength), and other great Bodhisattvas surround and make offerings. Everything can be seen, whether in dreams or while awake.
悉見之。見彌陀佛。伸手摩頂而告之言。善哉善哉大善男子。汝所修習不空王心母陀羅尼神變真言。出世世間廣大解脫。秘密壇印三昧耶者皆以成就。汝此身後更不重受胎卵濕化。蓮華化生。從一佛土至一佛土。乃至菩提更不墮落。得此相者。過去今身所作一切十惡五逆四重諸罪悉皆除滅。身口意業悉皆清凈。觀音菩薩畫像身上放大光明。或觀世音變作凈行大婆羅門來行者前。心所乞愿悉皆滿足。及得無量百千億數不可思議功德蘊身。國王大臣一切人民愛樂親近供養恭敬。此法號名世間最勝成就之法。修此法者每於白月十四日時。當自隨力請喚沙門婆羅門等。施大施會而為供養。持真言者。乃可自食。若欲常見阿彌陀佛一切諸佛諸大菩薩諸天神者。每日當誦請召真言。加持香王燒焯。供養一切諸佛菩薩諸天。香菸不斷作事誦持。如是真言時別不闕。恒于夢中睹見一切諸佛賢聖。自見一切善不善事。及得見他一切之事。而皆報言。此短受命此長受命。此得可住此不可住。此得可來此不可來。此有大吉此有大兇。心所觀者即便見之證此相者。精進修法秘勿泄之。壽命長遠。
秘密小心真言曰。
唵(一)缽頭摩(二合)陀羅(二)阿慕伽(上)惹野泥(三)主嚕主嚕(四)娑嚩(二合)訶(引五)
如
【現代漢語翻譯】 現代漢語譯本： 完全看見了。看見阿彌陀佛（Amitabha Buddha，意為無量光佛）。阿彌陀佛伸出手來摩他的頭頂，並告訴他說：『好啊好啊，大善男子。你所修習的不空王心母陀羅尼（Amogharaja-hrdaya-matr-dharani）神變真言，能讓你在出世和世間都得到廣大的解脫。秘密的壇場、手印和三昧耶（Samaya，誓言）都已成就。你此生之後，將不再受胎生、卵生、濕生、化生之苦，而是蓮花化生，從一個佛土到另一個佛土，乃至證得菩提之前都不會墮落。得到這種瑞相的人，過去和今生所造作的一切十惡、五逆、四重等罪都將消除滅盡，身口意業都將清凈。觀音菩薩（Avalokitesvara）畫像身上會放出大光明，或者觀世音菩薩會變作凈行的大婆羅門來到修行者面前，心中所祈求的願望都將得到滿足，並且得到無量百千億數不可思議的功德蘊身。國王、大臣和一切人民都會愛樂、親近、供養和恭敬你。此法名為世間最勝成就之法。修習此法的人，應在每月白月（農曆上半月）十四日時，根據自己的能力請沙門（Sramana，佛教出家修行者）、婆羅門（Brahmana，印度教祭司）等，舉行大的佈施法會來進行供養。持真言的人，才可以自己食用供品。如果想要常見阿彌陀佛、一切諸佛、諸大菩薩、諸天神，每天應當誦持請召真言，加持香王燒焯，供養一切諸佛菩薩諸天，香菸不斷，做事時也誦持。像這樣真言時刻不缺，經常在夢中看見一切諸佛賢聖，自己看見一切善與不善之事，並且能夠看見他人的一切之事，而都能預報說：『此人壽命短，此人壽命長，此人可以安住，此人不可安住，此人可以來，此人不可來，此事有大吉，此事有大兇。』心中所觀想的，立即就能看見。證得這種瑞相的人，要精進修法，秘密保守，不要泄露。壽命將會長遠。
秘密小心真言曰：
唵（om）缽頭摩（padma）陀羅（dhara）阿慕伽（amogha）惹野泥（jayani）主嚕主嚕（curu curu）娑嚩（svaha）訶（ha）
如上所說。
【English Translation】 English version: He sees everything completely. He sees Amitabha Buddha (Amitabha Buddha, meaning Buddha of Immeasurable Light). Amitabha Buddha extends his hand to stroke the crown of his head and tells him: 'Excellent, excellent, great virtuous man. The Amogharaja-hrdaya-matr-dharani you have cultivated, the miraculous mantra, allows you to attain vast liberation in both the transcendent and mundane realms. The secret mandala, mudras, and Samaya (Samaya, vows) have all been accomplished. After this life, you will no longer suffer the pain of being born from the womb, egg, moisture, or transformation, but will be born from a lotus, going from one Buddha-land to another, and will not fall back until you attain Bodhi. Those who obtain this auspicious sign will have all the ten evils, five rebellious acts, four major offenses, and all other sins committed in the past and present lives eliminated and extinguished, and their actions of body, speech, and mind will be purified. The image of Avalokitesvara (Avalokitesvara) will emit great light, or Avalokitesvara will transform into a pure-conduct great Brahmin and come before the practitioner, and all the wishes in their heart will be fulfilled, and they will obtain a body filled with immeasurable hundreds of thousands of millions of inconceivable merits. Kings, ministers, and all people will love, be close to, make offerings to, and respect you. This Dharma is called the most victorious accomplishment Dharma in the world. Those who practice this Dharma should, on the fourteenth day of the white month (the first half of the lunar month), according to their ability, invite Sramanas (Sramana, Buddhist monks) and Brahmanas (Brahmana, Hindu priests), etc., to hold a great almsgiving assembly to make offerings. Only those who hold the mantra may eat the offerings themselves. If you want to see Amitabha Buddha, all the Buddhas, all the great Bodhisattvas, and all the gods often, you should recite the summoning mantra every day, empower the incense king, burn it, and make offerings to all the Buddhas, Bodhisattvas, and gods. The incense smoke should be continuous, and you should recite the mantra while doing things. If you do not lack the mantra at any time, you will often see all the Buddhas and sages in your dreams, see all good and bad things yourself, and be able to see all the things of others, and be able to predict: 'This person has a short life, this person has a long life, this person can stay, this person cannot stay, this person can come, this person cannot come, this matter has great fortune, this matter has great misfortune.' What you contemplate in your heart will be seen immediately. Those who attain this auspicious sign should diligently practice the Dharma, keep it secret, and do not reveal it. Your life will be long.
The secret, careful mantra says:
Om (om) Padma (padma) Dhara (dhara) Amogha (amogha) Jayani (jayani) Curu Curu (curu curu) Svaha (svaha) Ha (ha)
As mentioned above.
是真言應當如法而誦之。
不空罥索秘密成就真言品第三
發覺真言曰。
唵(一)缽頭摩(二合)播舍陀羅(二)婀慕伽嚩啰娜(三)散注娜野𤙖(四)
是咒加持香王燒焯供養。亦加持白芥子香水十方散灑。即手執持香爐啟白愿言。警覺十方一切諸佛菩薩一切天龍八部。依時會壇作大加被。
次說請召真言曰。
唵(一)窒㘑(二合)𡀔枳耶(二)嚩訶野(三)婀慕伽播舍(四)缽頭摩(二合)婆嚧枳多阿野都(五)步(引)嚩泥濕嚩(二合)啰(六)素嚕素嚕(七)弭摩犁𤙖(八)
是咒加持香王。加持香水白華閼伽。十方啟請一切諸佛菩薩一切天龍八部。即當集會為護衛之。
啟白真言曰。
唵(一)缽[口*特]摩(二合)步惹(二)摩訶播舍陀羅(三)你漫怛啰(二合)野弭(四)娜婀慕伽嚩啰耶(五)步嚕(二合)步嚩莎嚩(六)畝嚕畝嚕𤙖(七)
此咒加持其香燒焯供養。啟曰一切諸佛菩薩一切天龍八部。來集整儀本位而坐歡喜加護。
次復說結界真言曰。
唵(一)缽[口*特]摩(二合)阿姥伽(二)嚩驲啰(二合)地瑟𡛥娜(三)句嚕句嚕(二合四)莎嚩訶(引五)
是咒加持白芥子水散灑壇地。其地變成
【現代漢語翻譯】 現代漢語譯本：真言應當如法誦持。
《不空罥索秘密成就真言品第三》
發覺真言曰：
唵(ōng)(種子字，表示普遍真言) 缽頭摩(bō tóu mó)(二合，蓮花) 播舍陀羅(bō shě tuó luó)(持罥索者) 婀慕伽嚩啰娜(ē mù qié pó luó nuó)(不空施予者) 散注娜野𤙖(sàn zhù nuó yě hōng)(驅散，覺悟，種子字)
此咒加持香王燒焯供養。亦加持白芥子香水，向十方散灑。然後手執香爐，啟白愿言：『警覺十方一切諸佛菩薩，一切天龍八部，依時會壇，作大加被。』
次說請召真言曰：
唵(ōng)(種子字，表示普遍真言) 窒㘑(zhì lì)(二合)𡀔枳耶(zhì jī yé)(迅速) 嚩訶野(pó hē yě)(召喚) 婀慕伽播舍(ē mù qié bō shě)(不空罥索) 缽頭摩(bō tóu mó)(二合，蓮花) 婆嚧枳多阿野都(pó lú zhī duō ā yě dū)(觀自在) 步(bù)(引，長音) 嚩泥濕嚩(pó ní shī pó)(二合)啰(luó)(自在者) 素嚕素嚕(sū lū sū lū)(聲音) 弭摩犁𤙖(mǐ mó lí hōng)(迅速，種子字)
此咒加持香王，加持香水白華閼伽(è qié)(供水)。向十方啟請一切諸佛菩薩，一切天龍八部。即當**為護衛之。
啟白真言曰：
唵(ōng)(種子字，表示普遍真言) 缽[口*特]摩(bō tè mó)(二合，蓮花) 步惹(bù rě)(享受) 摩訶播舍陀羅(mó hē bō shě tuó luó)(大罥索持者) 你漫怛啰(nǐ màn dá luó)(二合)野弭(yě mǐ)(邀請) 娜婀慕伽嚩啰耶(nuó ē mù qié pó luó yě)(不空施予者) 步嚕(bù lū)(二合)步嚩莎嚩(bù pó suō pó)(存在) 畝嚕畝嚕𤙖(mǔ lū mǔ lū hōng)(堅定，種子字)
此咒加持其香燒焯供養。啟曰：『一切諸佛菩薩，一切天龍八部，來集整儀，本位而坐，歡喜加護。』
次復說結界真言曰：
唵(ōng)(種子字，表示普遍真言) 缽[口*特]摩(bō tè mó)(二合，蓮花) 阿姥伽(ā lǎo qié)(不空) 嚩驲啰(fá rì luó)(二合，金剛) 地瑟𡛥娜(dì sè chá nuó)(加持) 句嚕句嚕(jù lū jù lū)(二合) 莎嚩訶(suō pó hē)(引，成就)
此咒加持白芥子水，散灑壇地。其地變成……
【English Translation】 English version: The mantra should be recited according to the Dharma.
Chapter 3: The Mantra for the Secret Accomplishment of the Amoghapasha
The Mantra for Awakening says:
Om(seed syllable, representing universal mantra) Padmo(lotus) Pasha Dhara(holder of the noose) Amogha Varada(unfailing bestower) Samchodaye Hum(disperse, awaken, seed syllable)
This mantra is used to bless incense, which is then burned and offered. Also, bless white mustard seeds and scented water, and scatter them in the ten directions. Then, holding the incense burner, make a vow, saying: 'Awaken all Buddhas and Bodhisattvas in the ten directions, all Devas, Nagas, and the Eight Classes of beings, to assemble at the mandala in due time and bestow great blessings.'
Next, the Invocation Mantra is spoken:
Om(seed syllable, representing universal mantra) Dhrih Jikya(quickly) Vahaya(summon) Amogha Pasha(unfailing noose) Padma(lotus) Varokita Ayatu(Avalokiteshvara, come) Bhu(long sound) Vaneshvara(lord) Suru Suru(sound) Mimale Hum(quickly, seed syllable)
This mantra is used to bless incense, scented water, white flowers, and arghya (offering water). Invoke all Buddhas and Bodhisattvas, all Devas, Nagas, and the Eight Classes of beings in the ten directions. They will then act as protectors.
The Mantra for Proclamation says:
Om(seed syllable, representing universal mantra) Padma(lotus) Bhuja(enjoy) Maha Pasha Dhara(great noose holder) Nimantrayami(I invite) Na Amogha Varaya(unfailing bestower) Bhuru Bhuva Svaha(existence) Muru Muru Hum(firm, seed syllable)
This mantra is used to bless the incense, which is then burned and offered. Proclaim: 'All Buddhas and Bodhisattvas, all Devas, Nagas, and the Eight Classes of beings, come and gather, arrange yourselves properly, sit in your respective positions, and joyfully bestow protection.'
Next, the Boundary-Establishing Mantra is spoken:
Om(seed syllable, representing universal mantra) Padma(lotus) Amogha(unfailing) Vajra(diamond) Adhishthana(blessing) Kuru Kuru Svaha(accomplishment)
This mantra is used to bless white mustard seeds and water, which are then scattered on the mandala ground. The ground is transformed into...
金剛界城。七喻繕那外。一切諸惡毗那夜迦。藥叉羅剎精魅鬼神。邪惡人民來相嬈者。退散馳走目不敢視。
次復說神變真言曰。
唵(一)婀姥伽播舍(二)缽[口*特]牟(二合)哆啰(三)思孕(二合)何(引)娑娜睹(四)枲唎枲唎(五)莎嚩(二合)訶(引)
是咒加持白芥子三散壇地。其地變成金剛寶師子座。若散坐處所坐之處地。變成清凈寶蓮華座。整凈衣服安詳唸誦。不久當得阿耨多羅三藐三菩提。
凈治所止之處清凈真言曰。
唵(一)摩訶迦嚕拏(二)缽[口*特]恾阿慕伽播舍(三)你哩(二合)荼嚩驲啰(二合)地瑟恥(二合)哆(四)步嚕步嚕(五)嚩那嚩唎(六)莎嚩(二合)訶(七)
是咒持真言者。若至城邑聚落寺內山間。蘭若屋舍宮殿壇場。坐臥床敷經行道路吃食等處。皆須加持白芥子若水即便灑散。悉成清凈結界之處。則令一切毗那夜迦不得其便。
金剛橛真言曰。
唵(一)缽[口*特]恾(引)姥伽播勢(二)娑漫哆(三)娜舍素(引)𩕳堀初(二合四)枲𤚥滿馱耶(五)都嚕都嚕𤚥
是咒加持鑌鐵金剛橛量長八指。加持五色線索。七遍系橛頭上釘于壇界。則得七逾繕那成大結界。其地乃至未拔橛去以來。常為其
【現代漢語翻譯】 現代漢語譯本 金剛界城（Vajradhātu-maṇḍala）。七逾繕那（Yojana，古印度長度單位）之外。一切諸惡毗那夜迦（Vinayaka，障礙神），藥叉（Yaksa，夜叉）羅剎（Rakshasa，羅剎）精魅鬼神，邪惡人民來相嬈者，退散馳走目不敢視。
次復說神變真言曰：
唵(om)(一) 婀姥伽播舍(amogha-pāśa)(二) 缽[口*特]牟(pat)(二合)哆啰(tara)(三) 思孕(svayam)(二合)何(ha)(引) 娑娜睹(sādhatu)(四) 枲唎枲唎(siri siri)(五) 莎嚩(svā)(二合)訶(hā)(引)
是咒加持白芥子三散壇地。其地變成金剛寶師子座。若散坐處所坐之處地。變成清凈寶蓮華座。整凈衣服安詳唸誦。不久當得阿耨多羅三藐三菩提（anuttarā-samyak-saṃbodhi，無上正等正覺）。
凈治所止之處清凈真言曰：
唵(om)(一) 摩訶迦嚕拏(mahā-karuṇā)(二) 缽[口*特]恾(pat) 阿慕伽播舍(amogha-pāśa)(三) 你哩(nīr)(二合)荼嚩驲啰(dha-vajra)(二合) 地瑟恥(dhiṣṭhi)(二合)哆(ta)(四) 步嚕步嚕(bhuru bhuru)(五) 嚩那嚩唎(vana vāri)(六) 莎嚩(svā)(二合)訶(hā)(七)
是咒持真言者。若至城邑聚落寺內山間。蘭若屋舍宮殿壇場。坐臥床敷經行道路吃食等處。皆須加持白芥子若水即便灑散。悉成清凈結界之處。則令一切毗那夜迦（Vinayaka，障礙神）不得其便。
金剛橛真言曰：
唵(om)(一) 缽[口*特]恾(pat)(引) 姥伽播勢(amogha-pāśe)(二) 娑漫哆(samanta)(三) 娜舍素(daśaśu)(引) 𩕳堀初(drik-hū)(二合四) 枲𤚥滿馱耶(siṃ bandhaya)(五) 都嚕都嚕𤚥
是咒加持鑌鐵金剛橛量長八指。加持五色線索。七遍系橛頭上釘于壇界。則得七逾繕那（Yojana，古印度長度單位）成大結界。其地乃至未拔橛去以來。常為其
【English Translation】 English version The Vajradhātu-maṇḍala (Diamond Realm City). Beyond seven Yojanas (Yojana, an ancient Indian unit of distance). All evil Vinayakas (Vinayaka, obstacle-creating deities), Yakshas (Yaksa, a type of mythical being), Rakshasas (Rakshasa, a demon), spirits, goblins, ghosts, and evil people who come to harass will retreat, scatter, and flee, unable to bear to look.
Next, the mantra of divine transformation is spoken:
Oṃ (one) Amogha-pāśa (two) Pat-tara (three) Svayam-ha Sādhātu (four) Siri Siri (five) Svāhā (seven)
This mantra is used to bless white mustard seeds, which are then scattered three times around the altar ground. The ground transforms into a vajra-jeweled lion throne. If scattered at the place of sitting, the ground where one sits becomes a pure jeweled lotus throne. By arranging one's clothes neatly and reciting peacefully, one will soon attain Anuttarā-samyak-saṃbodhi (unsurpassed perfect enlightenment).
The pure mantra for purifying the place of dwelling is spoken:
Oṃ (one) Mahā-karuṇā (two) Pat Amogha-pāśa (three) Nīr-dha-vajra Dhiṣṭhita (four) Bhuru Bhuru (five) Vana Vāri (six) Svāhā (seven)
This mantra is held by the mantra practitioner. Whether arriving at cities, villages, temples, mountains, forests, huts, houses, palaces, altars, places for sitting and lying down, beds, places for walking, roads, or places for eating, one must bless white mustard seeds or water and scatter them. All will become a pure, bounded area, preventing all Vinayakas (Vinayaka, obstacle-creating deities) from finding an opportunity.
The Vajra Kila (Diamond Dagger) mantra is spoken:
Oṃ (one) Pat Amogha-pāśe (two) Samanta (three) Daśaśu Drik-hū (four) Siṃ Bandhaya (five) Turu Turu
This mantra is used to bless a vajra kila (diamond dagger) made of wrought iron, measuring eight fingers in length. Bless a five-colored thread seven times and tie it to the head of the kila, then nail it into the boundary of the altar. This creates a great boundary of seven Yojanas (Yojana, an ancient Indian unit of distance). As long as the kila remains unremoved, that ground will always be
界。
次復說結界空真言曰。
唵(一)婀姥伽(引)曼荼攞(二合引)滿馱耶(二)三曼帝娜(三)缽[口特]迷(二合四)摩訶缽[口特]迷(二合引五)度嚕度嚕(六)娑嚩(二合)訶(引七)
是咒加持白芥子及水。繞壇散灑成結大界。能令一切天龍藥叉羅剎毗那夜迦怨仇等難。不相侵繞而為障惱。
次復說治牛五凈真言曰。
唵(一)阿姥伽(二)婆哩戌悌(三)輸陀野(四)娑曼帝那(五)地唎地唎(六)戌陀薩埵摩訶缽[口*特]迷(二合)𤙖
是咒加持五凈。塗飾壇內。若至一切山林樹下阿蘭若處。園苑經行寺邑坊舍。殿閣床榻汲水饌食等處。但是行住坐臥作法之處。一切悉以涂潔灑之皆得清凈。能令一切藥叉羅剎毗那夜迦惡鬼神等。于諸食時作供養時。誦唸時結界時。坐禪時經行時。臥時者脫衣時不得其便。一切諸天悉皆擁護令無病惱。一切垢障饑儉斗諍。惡星災變不吉祥相速當除滅。持真言者。若能如法加持五凈。一切時中常用涂潔三凈。常應自他服食。速得不空罥索心王陀羅尼真言秘密曼拏羅印三昧耶現前成就。若所去處永無障閡。常為剎利沙門婆羅門居士庶類讚歎恭敬。復常夢中得見七寶宮殿樓閣花林果樹。一切善友而相樂見得身清凈。觀世音菩
【現代漢語翻譯】 現代漢語譯本 界。
接下來宣說結界虛空真言，如下：
唵(om)(種子字，表示皈依) 阿姥伽(alauka)(無垢) 曼荼攞(mandala)(壇城) 滿馱耶(bandhaya)(束縛) 三曼帝娜(samantena)(普遍地) 缽[口特]迷(padme)(蓮花) 摩訶缽[口特]迷(mahapadme)(大蓮花) 度嚕度嚕(duru duru)(驅散，驅散) 娑嚩(二合)(svaha)(成就) 訶(ha)(驚歎詞)
此咒加持過的白芥子和水，繞壇散灑，形成堅固的結界。能使一切天龍(deva-naga)(天上的龍族)藥叉(yaksa)(夜叉，一種鬼神)羅剎(raksasa)(羅剎，惡鬼)毗那夜迦(vinayaka)(障礙神)怨仇等災難，不能侵擾，從而形成障礙和煩惱。
接下來宣說凈化牛五凈的真言，如下：
唵(om)(種子字，表示皈依) 阿姥伽(alauka)(無垢) 婆哩戌悌(bharisuddhe)(完全清凈) 輸陀野(sodhaya)(凈化) 娑曼帝那(samantena)(普遍地) 地唎地唎(dhiri dhiri)(堅定，堅定) 戌陀薩埵(suddhasattva)(清凈有情) 摩訶缽[口*特]迷(mahapadme)(大蓮花) 𤙖(hum)(種子字，表示摧破)
此咒加持過的牛五凈，塗飾壇內。如果去往一切山林樹下、阿蘭若處(aranya)(寂靜處，適合修行的地方)、園苑經行、寺邑坊舍、殿閣床榻、汲水饌食等處，凡是行住坐臥作法之處，都用此塗抹灑掃，皆得清凈。能使一切藥叉(yaksa)(夜叉，一種鬼神)羅剎(raksasa)(羅剎，惡鬼)毗那夜迦(vinayaka)(障礙神)惡鬼神等，在諸食時、作供養時、誦唸時、結界時、坐禪時、經行時、臥時、脫衣時，不得其便。一切諸天悉皆擁護，使其沒有病惱。一切垢障、饑儉斗諍、惡星災變、不吉祥相，迅速消除滅盡。持真言者，若能如法加持牛五凈，一切時中常用涂潔三凈，常應自他服食，迅速得到不空罥索心王陀羅尼(Amoghapasa-hrdaya-dharani)(不空罥索菩薩的心咒)真言秘密曼拏羅(mandala)(壇城)印三昧耶(samaya)(誓言)現前成就。若所去之處永無障礙，常為剎利(ksatriya)(王族)沙門(sramana)(出家修行者)婆羅門(brahmana)(祭司)居士庶類讚歎恭敬。又常夢中得見七寶宮殿樓閣花林果樹，一切善友互相樂見，得身清凈，觀世音菩
【English Translation】 English version The Boundary.
Next, recite the True Words for Establishing a Boundary in Emptiness:
Om(seed syllable, representing refuge) Alauka(immaculate) Mandala(mandala) Bandhaya(bind) Samantena(universally) Padme(lotus) Mahapadme(great lotus) Duru duru(disperse, disperse) Svaha(accomplishment) Ha(exclamation)
White mustard seeds and water blessed with this mantra, when scattered around the altar, form a strong boundary. It can prevent all misfortunes from celestial dragons(deva-naga)(celestial dragons), yakshas(yaksa)(yakshas, a type of spirit), rakshasas(raksasa)(rakshasas, evil spirits), vinayakas(vinayaka)(obstructing deities), enemies, etc., from intruding and causing obstacles and afflictions.
Next, recite the True Words for Purifying the Five Products of the Cow:
Om(seed syllable, representing refuge) Alauka(immaculate) Bharisuddhe(completely pure) Sodhaya(purify) Samantena(universally) Dhiri dhiri(firm, firm) Suddhasattva(pure being) Mahapadme(great lotus) Hum(seed syllable, representing destruction)
The five pure products of the cow, blessed with this mantra, are used to decorate the inside of the altar. If going to all mountains, forests, under trees, aranyas(aranya)(quiet places, suitable for practice), gardens, monasteries, villages, houses, palaces, pavilions, beds, drawing water, preparing food, etc., wherever one walks, stands, sits, or lies down to perform rituals, all places should be smeared and sprinkled with this for purification. It can prevent all yakshas(yaksa)(yakshas, a type of spirit), rakshasas(raksasa)(rakshasas, evil spirits), vinayakas(vinayaka)(obstructing deities), evil spirits, etc., from taking advantage during meals, offerings, recitations, boundary establishments, meditation, walking, lying down, or undressing. All the gods will protect, ensuring no illness or affliction. All defilements, famine, disputes, evil star calamities, and inauspicious signs will be quickly eliminated. Those who uphold the True Words, if they can bless the five pure products of the cow according to the Dharma, and regularly use the three purifications for smearing and cleansing, should always consume them themselves and offer them to others. They will quickly attain the Amoghapasa-hrdaya-dharani(the heart mantra of Amoghapasa Bodhisattva) True Words, the secret mandala(mandala)(mandala), the mudra, and the samaya(samaya)(vow) will manifest and be accomplished. Wherever one goes, there will be no obstacles, and one will always be praised and respected by kshatriyas(ksatriya)(royalty), shramanas(sramana)(renunciates), brahmins(brahmana)(priests), householders, and common people. Moreover, one will often dream of seeing seven-jeweled palaces, pavilions, flower gardens, and fruit trees, and all good friends will rejoice in seeing each other, attaining a pure body, Avalokiteshvara Bodhi
薩當與諸愿。阿彌陀佛夢為現前。若命終以直生西方極樂剎土。
次復說請法真言曰。
唵(一)缽特迷(二合二)娑啰娑啰(三)底瑟𡛥底瑟姹(四)摩訶阿慕伽(上)三摩耶(五)莎嚩(二合)訶(引六)
是法壇內誦一七遍啟白賢聖。愿受法者獲三昧耶。
次復說入壇真言曰。
唵(一)尾補啰缽[口*特]恾(二合)阿姥伽(二)缽啰(二合)娑啰(三)缽啰(二合)弭舍睹(四)矩嚕矩嚕(五)莎嚩(二合)訶(引六)
是咒每入壇時。則誦二十一遍。入壇作法種種供養。
次復說散華真言曰。
唵(一)婀姥伽(二)婀努舍娑野(三)缽[口*特]恾(四)嚩入(二合)曼度𠼝𤙖
是咒加持香花。與授法者。散於壇內。
次復說梳髮真言曰。
唵(一)阿姥伽缽[口*特]恾(二合二)始契(三)睹嚧睹嚧(四)底瑟𡛥(五)嚩驲啰(二合引)曼悌(六)莎嚩(二合)訶(引)
是法加持梳頭髮結髮用之。及加持手。按授法者頂上也。
次復說罐索真言曰。
唵(一)婀姥佉缽[口*特]摩(二)若𡀔乞使(二合)波(三)避唎避唎(四)𤙖
是咒加持罐索。取水得水以。復加持之。乃任一切用之。
【現代漢語翻譯】 現代漢語譯本 薩當（Sādang）與諸愿。阿彌陀佛（Amitābha）夢中顯現。若命終，則直接往生西方極樂世界。
接下來宣說請法真言，曰：
唵(ōng)（1）缽特迷(bō tè mí)（二合）（2）娑啰娑啰(suō luō suō luō)（3）底瑟姹底瑟姹(dǐ sè chǎ dǐ sè chǎ)（4）摩訶阿慕伽(mó hē ā mù qié)（上）（5）三摩耶(sān mó yé)（6）莎嚩(suō pó)（二合）訶(hē)（引）（7）
在此法壇內誦唸一至七遍，啟請賢聖。愿受法者獲得三摩耶（Samaya）。
接下來宣說入壇真言，曰：
唵(ōng)（1）尾補啰缽[口*特]恾(wěi bǔ luō bō tè máng)（二合）（2）阿姥伽(ā mǔ qié)（3）缽啰(bō luō)（二合）娑啰(suō luō)（4）缽啰(bō luō)（二合）弭舍睹(mǐ shě dǔ)（5）矩嚕矩嚕(jǔ lū jǔ lū)（6）莎嚩(suō pó)（二合）訶(hē)（引）（7）
此咒每次入壇時，則誦唸二十一遍。入壇作法，進行種種供養。
接下來宣說散華真言，曰：
唵(ōng)（1）婀姥伽(ē mǔ qié)（2）婀努舍娑野(ē nǔ shě suō yě)（3）缽[口*特]恾(bō tè máng)（4）嚩入(wá rù)（二合）曼度𠼝𤙖(màn dù yǎn wèng)
此咒加持香花，給予授法者，散於壇內。
接下來宣說梳髮真言，曰：
唵(ōng)（1）阿姥伽缽[口*特]恾(ā mǔ qié bō tè máng)（二合）（2）始契(shǐ qì)（3）睹嚧睹嚧(dǔ lú dǔ lú)（4）底瑟姹(dǐ sè chǎ)（5）嚩驲啰(wá rì luō)（二合）（引）曼悌(màn dì)（6）莎嚩(suō pó)（二合）訶(hē)（引）（7）
此法加持梳頭髮、結髮時使用。以及加持手，按在授法者頭頂上。
接下來宣說罐索真言，曰：
唵(ōng)（1）婀姥佉缽[口*特]摩(ē mǔ qū bō tè mó)（2）若𡀔乞使(ruò yì qǐ shǐ)（二合）（3）波(bō)（4）避唎避唎(bì lì bì lì)（5）𤙖(wèng)
此咒加持罐索（pitcher rope）。取水時使用。再次加持之，便可任意使用。
【English Translation】 English version Sādang and all wishes. Amitābha (Amitābha - Infinite Light Buddha) appears in a dream. If one's life ends, they will be directly reborn in the Western Pure Land of Ultimate Bliss.
Next, the Mantra for Requesting the Dharma is spoken, saying:
Oṃ (1) Patme (2) Sarasara (3) Tiṣṭha Tiṣṭha (4) Mahā Amogha (5) Samaya (6) Svāhā (7)
Recite this mantra within the Dharma altar one to seven times, entreating the sages. May the recipient of the Dharma attain Samaya (Samaya - sacred vow or commitment).
Next, the Mantra for Entering the Mandala is spoken, saying:
Oṃ (1) Vipula Patmagha (2) Amogha (3) Prasara (4) Pramiśatu (5) Kuru Kuru (6) Svāhā (7)
Each time when entering the mandala, recite this mantra twenty-one times. Enter the mandala, perform rituals, and make various offerings.
Next, the Mantra for Scattering Flowers is spoken, saying:
Oṃ (1) Amogha (2) Anuśāsaya (3) Patmagha (4) Vajra Mandali
Use this mantra to bless fragrant flowers and give them to the Dharma recipient to scatter within the altar.
Next, the Mantra for Combing Hair is spoken, saying:
Oṃ (1) Amogha Patmagha (2) Śikhe (3) Turu Turu (4) Tiṣṭha (5) Vajra Mante (6) Svāhā
This Dharma is used to bless the combing and tying of hair. Also, bless the hand and place it on the crown of the Dharma recipient's head.
Next, the Mantra for the Pitcher Rope is spoken, saying:
Oṃ (1) Amogha Padma (2) Yagyakṣi (3) Pa (4) Bhiri Bhiri (5) Veng
This mantra blesses the pitcher rope. It is used to draw water. Bless it again, and it can be used for any purpose.
次復說水器真言曰。
唵(一)婀姥伽(引)弭迦吒(二)三皤啰缽[口*特]摩娑泥(三)若啰啰底(四)矩嚕矩嚕(五)𤙖
是咒加持甕瓶等諸器。中盛香水以用之也。
次復說灌頂真言曰。
唵(一)缽[口*特]恾(二合)缽啰(二合)娑㘑(二)阿姥伽弭么隸(三)皤啰皤啰(四)莎嚩(二合)訶(引五)
是法如持七寶瓶。置香水于中。復加持置於壇內。而用灌頂。
次復說吉祥真言曰。
唵(一)婀姥伽(引)缽[口特]迷(二合二)素缽[口特]迷(二合三)布唎拏迦隸(四)弭唎弭唎(五)迦摩㘑(六)莎嚩(二合)訶
是咒若結印界。燒香散華懸幡釘橛燒火設食。若執數珠著脫衣服。緣壇修治一切事法。及讀誦經時皆加持手乃當執之。則為十方諸佛菩薩一切天神。而讚歎故。
次復說凈口真言曰。
唵(一)婀姥佉(二)弭么隸爾嚩迦啰(二合三)思孕(二合)輸馱弭(四)缽[口*特]么(二合)俱么攞(五)爾嚩僧輸陀耶(六)馱啰馱啰(七)素弭摩唎(八)莎嚩(二合)訶
是咒若欲讀誦懺悔禮拜讚歎諸佛菩薩之時。先加持水揩洗口齒。則得凈潔。當得舌根清凈柔軟色如蓮形。
次復說含香真言曰。
【現代漢語翻譯】 現代漢語譯本： 接下來再說水器真言，如下： 嗡(一) 婀姥伽(引) 弭迦吒(二) 三皤啰缽[口特]摩娑泥(三) 若啰啰底(四) 矩嚕矩嚕(五) 𤙖 此咒用於加持甕、瓶等各種器皿，其中盛放香水以供使用。 接下來再說灌頂真言，如下： 嗡(一) 缽[口特]恾(二合)缽啰(二合)娑㘑(二) 阿姥伽弭么隸(三) 皤啰皤啰(四) 莎嚩(二合)訶(引五) 此法如同手持七寶瓶，將香水置於其中，再加持後置于壇內，用於灌頂。 接下來再說吉祥真言，如下： 嗡(一) 婀姥伽(引) 缽[口特]迷(二合二) 素缽[口特]迷(二合三) 布唎拏迦隸(四) 弭唎弭唎(五) 迦摩㘑(六) 莎嚩(二合)訶 此咒如果用於結印界、燒香散花、懸掛幡旗、釘橛、燒火設食，或者手持數珠、穿脫衣服，以及圍繞壇場修治一切事法，以及讀誦經文時，都應先加持雙手再執持。這樣就會得到十方諸佛菩薩和一切天神的讚歎。 接下來再說凈口真言，如下： 嗡(一) 婀姥佉(二) 弭么隸爾嚩迦啰(二合三) 思孕(二合)輸馱弭(四) 缽[口*特]么(二合)俱么攞(五) 爾嚩僧輸陀耶(六) 馱啰馱啰(七) 素弭摩唎(八) 莎嚩(二合)訶 此咒如果用於讀誦、懺悔、禮拜、讚歎諸佛菩薩之時，應先加持水來擦洗口齒，就能得到潔凈。當能得到舌根清凈柔軟，顏色如同蓮花。 接下來再說含香真言，如下：
【English Translation】 English version: Next, the True Words for Water Vessels are spoken: Oṃ (1) A-lao-qie (extended) Mi-jia-zha (2) San-po-la-bo-[koute]-mo-suo-ni (3) Ruo-la-la-di (4) Ju-lu-ju-lu (5) Hum This mantra is used to bless various vessels such as urns and bottles, filling them with fragrant water for use. Next, the True Words for Abhiṣeka (灌頂, consecration) are spoken: Oṃ (1) Bo-[koute]-mang (combined) Bo-la (combined) Suo-li (2) A-lao-qie-mi-mo-li (3) Po-la-po-la (4) Suo-wa (combined) he (extended 5) This method is like holding a seven-jeweled vase, placing fragrant water within it, and after blessing it, placing it within the altar for use in Abhiṣeka. Next, the Auspicious True Words are spoken: Oṃ (1) A-lao-qie (extended) Bo-[koute]-mi (combined 2) Su-bo-[koute]-mi (combined 3) Bu-li-na-jia-li (4) Mi-li-mi-li (5) Jia-mo-li (6) Suo-wa (combined) he If this mantra is used for establishing boundaries with mudras, burning incense and scattering flowers, hanging banners, driving pegs, making offerings with fire and food, or holding prayer beads, putting on and taking off clothes, attending to all matters around the altar, and when reciting scriptures, one should first bless the hands before holding them. Then, one will be praised by all Buddhas, Bodhisattvas, and all devas of the ten directions. Next, the True Words for Purifying the Mouth are spoken: Oṃ (1) A-lao-qie (2) Mi-mo-li-er-wa-jia-la (combined 3) Si-yun (combined) Shu-tuo-mi (4) Bo-[kou*te]-mo (combined) Ju-mo-la (5) Er-wa-seng-shu-tuo-ye (6) Tuo-la-tuo-la (7) Su-mi-mo-li (8) Suo-wa (combined) he If this mantra is used when reciting, repenting, prostrating, and praising all Buddhas and Bodhisattvas, one should first bless water to wash the mouth and teeth, and then one will obtain purity. One will then obtain a tongue root that is pure, soft, and the color of a lotus. Next, the True Words for Holding Fragrance are spoken:
唵(一)婀姥伽(二)健馱嚩底(三)素嚕素嚕(四)缽啰(二合)噻普嚕(五)[寧立][名也]健悌(六)缽[口*特]摩缽啰(二合)鞞(七)莎嚩(二合)訶
如是真言三昧耶 當以上好白檀香 那羅那香赤蓮華 畢里迦香郁金香 躬矩么香蓮華鬢 七物數各十二分 又加龍腦香附子 二數量等各四分 搗治石蜜而和合 每唸誦時加持含 便當口氣而香潔 如郁缽啰華之香 常得諸佛觀世音 歡喜祐護而讚歎 胸藏痰飲吐逆病 便得銷鑠而除差 三十三天聞讚誦 陀羅尼聲喜敬護 有情得聞此人聲 皆得除惱而相愛 恒常如法含香者 大辨才天密神通 隱入舌端辨無礙 先所忘失令憶知 發聲大稱𤙖字者 聲聲而滿於七聲 諸真言神天仙眾 立至壇中皆擁護 又重怒聲稱怖字 聲聲而滿於七聲 眾惡毗那夜迦等 鬼神魅精怖馳散 長含此香讀誦者 一切善相自然現 垢重罪黑皆消滅 恒無非人橫干嬈
次復說澡浴藥真言曰。
唵(一)弭么攞弭誐帝(二)缽[口*特]么弭嚩㘑(三)三嚩啰者㘑(四)濕嚩哩𤙖(五)婀姥伽悉悌(六)輸陀野𤙖
如是真言三昧耶 當以龍華丁香皮 烏施羅香
【現代漢語翻譯】 現代漢語譯本 唵(ōng) (一)，婀姥伽(ā lǎo qié) (二)，健馱嚩底(jiàn tuó pó dǐ) (三)，素嚕素嚕(sù lū sù lū) (四)，缽啰(bō là) (二合)噻普嚕(sāi pū lū) (五)，[寧立][名也]健悌(níng yě jiàn dì) (六)，缽口*特摩缽啰(mó bō là) (二合)鞞(pí) (七)，莎嚩(suō pó) (二合)訶(hē)。
如是真言三昧耶，當以上好白檀香、那羅那香、赤蓮華、畢里迦香、鬱金香、躬矩么香、蓮華鬢，七物數量各十二分，又加龍腦香、附子，二者數量相等，各四分，搗治石蜜而和合，每次唸誦時加持含在口中，便當口氣香潔，如郁缽啰華(青蓮花)之香。常得諸佛、觀世音歡喜祐護而讚歎，胸藏痰飲、吐逆病，便得消鑠而除差。三十三天聞讚誦，陀羅尼聲喜敬護，有情得聞此人聲，皆得除惱而相愛。恒常如法含香者，大辨才天(辯才天女)密神通，隱入舌端，辯才無礙，先前所忘失的都能憶起。發聲大稱𤙖(ōng)字者，聲聲而滿於七聲，諸真言神、天仙眾，立即來到壇中擁護。又重怒聲稱怖(bù)字，聲聲而滿於七聲，眾惡毗那夜迦(障礙神)等，鬼神魅精怖畏馳散。長久含此香讀誦者，一切善相自然顯現，垢重罪業皆消滅，恒常沒有非人(指天龍八部等)橫加干擾。
次復說澡浴藥真言曰：
唵(ōng) (一)，弭么攞弭誐帝(mǐ mó là mǐ yé dì) (二)，缽口*特么弭嚩㘑(mó mǐ pó lì) (三)，三嚩啰者㘑(sān pó là zhě lì) (四)，濕嚩哩𤙖(shī pó lī ōng) (五)，婀姥伽悉悌(ā lǎo qié xī dì) (六)，輸陀野𤙖(shū tuó yě ōng)。
如是真言三昧耶，當以龍華、丁香皮、烏施羅香
【English Translation】 English version Oṃ (one), ā-lǎo-qié (two), jiàn-tuó-pó-dǐ (three), su-lū-su-lū (four), bō-là (pra) (conjunction) sāi-pū-lū (five), níng-[yě]-jiàn-dì (six), bō-[tè]-mó-bō-là (seven), suō-pó (svāhā) (conjunction) hē.
Thus is the samaya of this mantra. One should use the finest white sandalwood, nala-nardus, red lotus, priyangu, turmeric, saffron, and lotus stamen. Each of these seven ingredients should be twelve parts. Additionally, add borneol camphor and aconite, each in equal amounts of four parts. Grind and mix with rock sugar. Each time when reciting, hold it in the mouth, so that the breath becomes fragrant, like the fragrance of utpala (blue lotus). One will always be blessed and protected by all Buddhas and Avalokiteśvara, who will rejoice and praise. Chest congestion with phlegm and vomiting will be eliminated and cured. The Trayastrimsa Heavens (Thirty-three Heavens) will hear the recitation and rejoice, respectfully protecting the sound of the dharani. Sentient beings who hear this person's voice will have their afflictions removed and will love each other. Those who constantly and ritually hold this fragrance in their mouth will have the secret spiritual powers of Mahapratisara (Goddess of Eloquence), hidden at the tip of their tongue, with unobstructed eloquence, and will remember what was previously forgotten. Those who utter the syllable Oṃ (aum) loudly, filling the seven notes with each utterance, all the mantra deities, celestial beings, and immortals will immediately come to the altar and protect them. Again, with an angry voice, utter the syllable Bhū (bhooh), filling the seven notes with each utterance, all evil Vinayakas (obstructing spirits) and demonic entities will be terrified and scattered. Those who constantly hold this fragrance while reciting will naturally manifest all auspicious signs, and heavy defilements and sins will be extinguished. They will constantly be free from non-human (such as nagas and other beings) harassment.
Next, the mantra for bathing medicine is spoken:
Oṃ (one), mǐ-mó-là-mǐ-yé-dì (two), bō-[tè]-mó-mǐ-pó-lì (three), sān-pó-là-zhě-lì (four), shī-pó-lī-oṃ (five), ā-lǎo-qié-xī-dì (six), shū-tuó-yě-oṃ.
Thus is the samaya of this mantra. One should use dragon flower, clove bark, and ushira fragrance.
甘松香 白栴檀香蓮華鬢 零陵翳羅白豆蔻 哆誐啰香郁金香 缽羅莽拏唎迦藥 射莫迦藥丁香花 鄔迦啰乾地迦藥 如是數各皆等分 精潔合治雨水和 當澡浴時加持用 和湯如法清凈浴 膚體娧澤香芬馥 蠲除災厄滌垢穢 清凈如法而誦唸 行住坐臥無悚怖 一切諸惡天龍神 毗那夜迦怨仇輩 自然訊息喜無障 常以此藥和湯浴 當知是人速成驗 諸佛菩薩諸天神 喜悅瞻護與上愿
次復說眼藥真言曰。
唵(一)阿祇曳(二合)缽[口特]摩嚧者泥(二)[寧立]弭也(二合)𡫸哩(二合)瑟微(三)缽哩戍悌(四)素嚕素嚕(五)缽[口*特]么乞使(二合六)步嚕步嚕(七)娑曼哆(八)弭野婆路枳𩕳(九)莎嚩(二合)訶(引)
如是真言三昧耶 雄黃牛黃各一分 青優缽啰華海末 二物各數十三分 精治研之石蜜和 清水和研加持用 點眼眼眵翳瞙除 諸佛觀見皆歡喜 諸惡鬼神不相障 夢恒吉善眼根凈
次復說牛黃真言曰。
唵(一)勃地野(二合)勃地野(二合)弭勃地野(二合二)缽[口*特]摩(引)姥伽目棄(三)者啰者啰(四)嚩啰泥莎嚩(二合)訶(引五)
如是真言三昧耶
【現代漢語翻譯】 現代漢語譯本 甘松香，白栴檀香（white sandalwood）蓮華鬢 零陵翳羅（líng líng yì luó）白豆蔻，哆誐啰香（duō é luó xiāng）鬱金香 缽羅莽拏唎迦藥（bō luó mǎng ná lì jiā yào），射莫迦藥（shè mò jiā yào）丁香花 鄔迦啰乾地迦藥（wū jiā luó gān dì jiā yào），如是數各皆等分 精潔合治雨水和，當澡浴時加持用 和湯如法清凈浴，膚體娧澤香芬馥 蠲除災厄滌垢穢，清凈如法而誦唸 行住坐臥無悚怖，一切諸惡天龍神 毗那夜迦（pín nà yè jiā）怨仇輩，自然訊息喜無障 常以此藥和湯浴，當知是人速成驗 諸佛菩薩諸天神，喜悅瞻護與上愿
次復說眼藥真言曰：
唵(om) 阿祇曳(ā qí yè)(二合) 缽[口特]摩嚧者泥(bō tè mó lú zhě ní)(二) [寧立]弭也(níng mì yě)(二合) 𡫸哩(hòng lī)(二合) 瑟微(sè wēi)(三) 缽哩戍悌(bō lī shù dì)(四) 素嚕素嚕(sù lū sù lū)(五) 缽[口*特]么乞使(bō tè me qǐ shǐ)(二合六) 步嚕步嚕(bù lū bù lū)(七) 娑曼哆(suō màn duō)(八) 弭野婆路枳𩕳(mǐ yě pó lù zhī)(九) 莎嚩(suō pó)(二合) 訶(hē)(引)
如是真言三昧耶，雄黃牛黃各一分 青優缽啰華（qīng yōu bō luó huá）海末，二物各數十三分 精治研之石蜜和，清水和研加持用 點眼眼眵翳瞙除，諸佛觀見皆歡喜 諸惡鬼神不相障，夢恒吉善眼根凈
次復說牛黃真言曰：
唵(om)(一) 勃地野(bó dì yě)(二合) 勃地野(bó dì yě)(二合) 弭勃地野(mǐ bó dì yě)(二合二) 缽[口*特]摩(bō tè mó)(引) 姥伽目棄(lǎo qié mù qì)(三) 者啰者啰(zhě luō zhě luō)(四) 嚩啰泥莎嚩(wá luō ní suō pó)(二合) 訶(hē)(引五)
如是真言三昧耶
【English Translation】 English version Galangal, white sandalwood, lotus hair ornaments Lingling Yi Luo, white cardamom, Tagara fragrance, turmeric Bala-mangala medicine, Shemaka medicine, clove flower Ukkara Gandhika medicine, each of these in equal parts Finely cleanse and combine, mix with rainwater, empower it when bathing Mix with hot water and bathe purely according to the Dharma, making the skin smooth, lustrous, fragrant, and aromatic Eliminate disasters and cleanse away filth, purify according to the Dharma and recite Walking, standing, sitting, or lying down, there is no fear, all evil dragons and gods Vinayaka (obstacle-creating deities) and enemies naturally subside, bringing joy without hindrance Always bathe with this medicine mixed in hot water, know that this person will quickly achieve results All Buddhas, Bodhisattvas, and gods rejoice, watch over, and grant supreme wishes
Next, the true words of the eye medicine are spoken:
Om, Agiye Patma-rocani, Nimirita, Hong Li, Pari-shudhi, Suru Suru, Patma-kshi, Buru Buru, Samanta, Miya-valokite, Svaha
Such is the Samaya of this true word, realgar and bezoar each one part Blue Utpala flower and sea foam, each of these two substances thirteen parts Finely cleanse and grind, mix with rock honey, mix and grind with clean water, empower it for use Apply to the eyes to remove eye mucus, pterygium, and blurred vision, all Buddhas see and rejoice All evil ghosts and gods do not obstruct, dreams are always auspicious and good, eye roots are pure
Next, the true words of bezoar are spoken:
Om, Bodhiye Bodhiye, Mi-bodhiye, Padma-mukhi, Chara Chara, Varani Svaha
Such is the Samaya of this true word
而復加持于牛黃 用母陀羅尼真言 及奮怒王真密言 亦用秘密心真言 加持點額行作法 即令一切惡鬼神 毗那夜迦之等類 皆悉畏伏而怖走 譬夜火聚禽獸見 而皆畏懼便馳散 除諸障者之怖異 若沙門僧婆羅門 並諸人民見皆敬 諸陀羅尼真言神 住壇內者喜瞻眺 增加守護而不怠 若行道路野山澤 溪澗溝壑一切處 不畏盜賊蠱毒藥 惡風雷電霹靂難 師子虎狼惡獸難 蚖蛇蝮蝎諸災難 若真言者點此藥 繫心常須憶念我 誦持不空真言者 我則至前加被護 如是不空罥索心 母陀羅尼真言法 菩提眾愿三昧耶 如是護者是諸佛 慈悲實語加被我 亦是不空罥索心 母陀羅尼真言法 秘密壇印三昧力 復是行者所精誠 求于菩提之願力 是故我得進此人 令滿心所希求愿 若有眾生不依法 但為活命行諂偽 誑他破壞犯梵行 或復處所不清凈 我即不得為成現 所以有何得如是 由不如法修行法 以斯義故持法者 應當如法悃御心 內外清凈修治法 決定成就諸法門
次復說瓔珞真言曰。
唵(一)婀姥迦俱舍陀羅(二)薩啰缽啰(二合)𤙖(三)
此咒加持白線。當使童女合之。
【現代漢語翻譯】 現代漢語譯本 然後再次加持牛黃（一種藥材）， 用母陀羅尼真言（根本咒語）以及忿怒王真言（忿怒尊的真實咒語）， 也用秘密心真言（秘密心咒），加持後點在額頭上施行法術， 就能使一切惡鬼神，以及毗那夜迦（障礙神）等等， 全都畏懼而逃走，就像夜晚火堆禽獸看見， 都感到畏懼便四處逃散一樣，消除各種製造障礙者的恐怖。 如果沙門（出家修行者）、僧侶、婆羅門（祭司），以及所有人民看見，都會尊敬。 諸位陀羅尼真言神，住在壇城內的，都歡喜地觀看， 增加守護而不懈怠。如果行走在道路、荒野山澤， 溪澗溝壑等一切地方，都不畏懼盜賊、蠱毒、藥物， 惡劣的風、雷電、霹靂等災難，獅子、老虎、豺狼等惡獸的災難， 毒蛇、蝮蛇、蝎子等各種災難。如果真言修行者點此藥， 內心常常需要憶念我，誦持不空真言（不空成就如來的真實咒語）的人， 我就會來到他的面前加持守護。像這樣不空罥索心（不空罥索觀音的心咒）， 母陀羅尼真言法（根本咒語的法），菩提眾愿三昧耶（菩提誓願的平等承諾）， 像這樣守護著的是諸佛，以慈悲真實的語言加持我， 也是不空罥索心（不空罥索觀音的心咒），母陀羅尼真言法（根本咒語的法）， 秘密壇印的三昧力量，又是修行者所精進誠懇的， 追求菩提的願力，因此我才能接近這個人， 使他滿足心中所希望的願望。如果有的眾生不按照正法， 只是爲了活命而行諂媚虛偽之事， 欺騙他人、破壞他人梵行（清凈的行為）， 或者所居住的地方不清凈，我就不能為他顯現成就。 為什麼會這樣呢？因為不如法地修行。 因為這個緣故，持法的人，應當如法地控制自己的心， 內外清凈地修習法門，必定能成就各種法門。
接下來宣說瓔珞真言（裝飾咒語）曰：
唵(om)(1) 婀姥迦俱舍陀羅(alokakusha dhara)(2) 薩啰缽啰(sarva pra)(二合)𤙖(hum)(3)
用此咒加持白線，應當讓童女來搓合。
【English Translation】 English version And then, empower the ox-yellow (Niuhuang, a medicinal material) again, Using the Mula-dharani mantra (root mantra) and the Wrathful King's true mantra (the true mantra of the Wrathful Deity), Also using the Secret Heart mantra (secret heart mantra), after empowerment, apply it to the forehead to perform the ritual, This will cause all evil ghosts and spirits, as well as the Vinayakas (obstacle-creating deities) and others, To all be fearful and flee, just like birds and beasts seeing a fire at night, All feel fear and scatter in all directions, eliminating the terror of those who create obstacles. If Shramanas (ascetics), monks, Brahmins (priests), and all people see it, they will all respect it. All the Dharani mantra deities, those residing within the mandala, joyfully behold, Increasing protection without懈怠(xie dai, being negligent). If walking on roads, in wild mountains and marshes, In streams, ravines, and all places, there is no fear of thieves, poisons, or drugs, Adverse winds, thunder, lightning, and other disasters, the disasters of lions, tigers, wolves, and other fierce beasts, The various disasters of snakes, vipers, scorpions, etc. If a mantra practitioner applies this medicine, The mind must always remember me, those who recite and uphold the Amogha-vajra mantra (the true mantra of Amoghasiddhi Buddha), I will come before them to bless and protect them. Like this, the Amogha-pasha heart (the heart mantra of Amoghapasha Avalokiteshvara), The Mula-dharani mantra dharma (the dharma of the root mantra), the Bodhi vows Samaya (the equal commitment of Bodhi vows), Those who protect in this way are all Buddhas, blessing me with compassionate and truthful words, It is also the Amogha-pasha heart (the heart mantra of Amoghapasha Avalokiteshvara), the Mula-dharani mantra dharma (the dharma of the root mantra), The Samadhi power of the secret mandala seal, and also the diligence and sincerity of the practitioner, The power of the vow to seek Bodhi, therefore I can approach this person, To fulfill the desires and wishes in their heart. If there are sentient beings who do not follow the Dharma, But only engage in flattery and falsehood for the sake of survival, Deceiving others, destroying others' Brahmacharya (pure conduct), Or if the place of residence is not pure, then I cannot manifest and accomplish for them. Why is this so? Because they do not practice according to the Dharma. Because of this reason, those who uphold the Dharma should control their minds according to the Dharma, Cultivate the Dharma with inner and outer purity, and they will surely accomplish all Dharmas.
Next, the Necklace Mantra (ornament mantra) is spoken:
Om (1) Alokakusha dhara (2) Sarva pra Hum (3)
Empower a white thread with this mantra. It should be twisted together by a virgin girl.
如箸等兩股三條。是三條索。兩頭中心同爲一結。皆誦真言結之。總結三結。兩頭系續。持真言者。常絡髆佩飾。
次復說著衣真言曰。
唵(一)婀姥伽(引)缽啰(二合)嚩羅拏(二)畝嚕哩(三)[寧*立]地也(二合)迦始迦(引)三皤嚩睹(四)哆啰哆啰(五)莎嚩(二合)訶(引)
此咒加持衣服而貫著之。
次復說脫衣真言曰。
唵(一)婀姥伽(引)噻嚩怛啰(二合二)窟律(二合)乞使(二合)波弭姥地禰(三)缽[口*特]迷(二合四)噻訶(引)
此咒出入道場。吃食經行坐臥等時。加持其手解脫衣服置於凈處。重複加持之。
次復說洗浴真言曰。
唵(一)[寧*立]瓢娜迦(二)三步哆(引)阿姥伽(三)皤嚕拏嚩㘑(四)阿鼻詵者(五)𤙖
此咒加持香湯灌洗浴身。
次復說洗手面真言曰。
唵(一)婀弭㗚哆阿姥伽(二)缽[口*特]恾(二合)娑洗(三)嚩唎灑抳(四)主嚕主嚕(二合)莎嚩(二合)訶
此咒加持凈水洗手洗面漱沐口齒。
次復說護身真言曰。
唵(一)婀姥伽(引)嚩唎灑抳(二)矩嚕矩嚕(三)莎嚩(二合)訶(引)
此咒加持白芥子及水散灑身上。一切非人
【現代漢語翻譯】 現代漢語譯本 用像筷子一樣的兩股繩子，搓成三條繩索。這三條繩索，兩頭和中心打成一個結。都要誦持真言來打結。總共打三個結。兩頭連線起來。持真言的人，常常纏繞在肩膀上作為佩飾。
接下來再說穿衣真言，唸誦如下：
唵(om，種子字)(一) 婀姥伽(引)(aloka，光明) 缽啰(二合)(pra，字首) 嚩羅拏(varana，覆蓋)(二) 畝嚕哩(murari，克里希納神) (三) [寧*立]地也(二合)(rddhi-da，成就給予者) 迦始迦(引)(kasika，光輝的) 三皤嚩睹(sambhavatu，愿生起)(四) 哆啰哆啰(tara tara，度越，度越)(五) 莎嚩(二合)(svaha，圓滿) 訶(引)(ha，感嘆詞)
用這個咒語加持衣服，然後穿上。
接下來再說脫衣真言，唸誦如下：
唵(om，種子字)(一) 婀姥伽(引)(aloka，光明) 噻嚩怛啰(二合)(ksvatara，迅速的)(二) 窟律(二合)(krut，行動) 乞使(二合)(ksi，毀滅) 波弭姥地禰(pamibhudhi，保護者)(三) 缽[口*特]迷(二合)(padme，蓮花中)(四) 噻訶(引)(svaha，圓滿)
用這個咒語在出入道場、吃飯、經行、坐臥等時候，加持手，解脫衣服，放置在乾淨的地方，重複加持它。
接下來再說洗浴真言，唸誦如下：
唵(om，種子字)(一) [寧*立]瓢娜迦(nirvyuhaka，解脫者)(二) 三步哆(引)(sambuddha，正覺者) 阿姥伽(aloka，光明)(三) 皤嚕拏嚩㘑(varuna-vare，水天，最好的)(四) 阿鼻詵者(abhishinca，灌頂)(五) 𤙖(hūṃ，種子字)
用這個咒語加持香湯，灌洗身體。
接下來再說洗手面真言，唸誦如下：
唵(om，種子字)(一) 婀弭㗚哆阿姥伽(amrta-aloka，甘露光明)(二) 缽[口*特]恾(二合)(padmam，蓮花) 娑洗(svasti，吉祥)(三) 嚩唎灑抳(varshani，雨)(四) 主嚕主嚕(二合)(curu curu，流動，流動) 莎嚩(二合)(svaha，圓滿) 訶(引)(ha，感嘆詞)
用這個咒語加持凈水，洗手、洗面、漱口、清潔牙齒。
接下來再說護身真言，唸誦如下：
唵(om，種子字)(一) 婀姥伽(引)(aloka，光明) 嚩唎灑抳(varshani，雨)(二) 矩嚕矩嚕(kuru kuru，做，做)(三) 莎嚩(二合)(svaha，圓滿) 訶(引)(ha，感嘆詞)
用這個咒語加持白芥子和水，散灑在身上。可以防止一切非人（的侵擾）。
English version Make three strands from two cords, like chopsticks. These three strands are tied together at both ends and in the center. All knots are to be tied while reciting the mantra. Tie a total of three knots. Connect the two ends. The mantra holder should always wear it around the shoulder as an ornament.
Next, the mantra for putting on clothes is spoken as follows:
Om (seed syllable) (1) Aloka (light) Pra (prefix) Varana (covering) (2) Murari (Krishna) (3) Rddhi-da (giver of accomplishments) Kasika (radiant) Sambhavatu (may it arise) (4) Tara Tara (crossing over, crossing over) (5) Svaha (completion) Ha (exclamation)
Enchant the clothes with this mantra and then put them on.
Next, the mantra for taking off clothes is spoken as follows:
Om (seed syllable) (1) Aloka (light) Ksvatara (quickly) (2) Krut (action) Ksi (destruction) Pamibhudhi (protector) (3) Padme (in the lotus) (4) Svaha (completion)
Use this mantra when entering or leaving the temple, eating, walking, sitting, or lying down. Bless the hands, take off the clothes, place them in a clean place, and bless them again.
Next, the mantra for bathing is spoken as follows:
Om (seed syllable) (1) Nirvyuhaka (liberator) (2) Sambuddha (enlightened one) Aloka (light) (3) Varuna-vare (Varuna, best) (4) Abhishinca (anoint) (5) Hūṃ (seed syllable)
Use this mantra to bless fragrant water and bathe the body.
Next, the mantra for washing hands and face is spoken as follows:
Om (seed syllable) (1) Amrita-aloka (nectar light) (2) Padmam (lotus) Svasti (auspicious) (3) Varshani (rain) (4) Curu Curu (flowing, flowing) Svaha (completion) Ha (exclamation)
Use this mantra to bless clean water for washing hands, washing the face, rinsing the mouth, and cleaning the teeth.
Next, the mantra for self-protection is spoken as follows:
Om (seed syllable) (1) Aloka (light) Varshani (rain) (2) Kuru Kuru (do, do) (3) Svaha (completion) Ha (exclamation)
Use this mantra to bless white mustard seeds and water, and sprinkle them on the body. This can prevent all non-human (disturbances).
【English Translation】 English version Make three strands from two cords, like chopsticks. These three strands are tied together at both ends and in the center. All knots are to be tied while reciting the mantra. Tie a total of three knots. Connect the two ends. The mantra holder should always wear it around the shoulder as an ornament.
Next, the mantra for putting on clothes is spoken as follows:
'Om (seed syllable) (1) Aloka (light) Pra (prefix) Varana (covering) (2) Murari (Krishna) (3) Rddhi-da (giver of accomplishments) Kasika (radiant) Sambhavatu (may it arise) (4) Tara Tara (crossing over, crossing over) (5) Svaha (completion) Ha (exclamation)'
Enchant the clothes with this mantra and then put them on.
Next, the mantra for taking off clothes is spoken as follows:
'Om (seed syllable) (1) Aloka (light) Ksvatara (quickly) (2) Krut (action) Ksi (destruction) Pamibhudhi (protector) (3) Padme (in the lotus) (4) Svaha (completion)'
Use this mantra when entering or leaving the temple, eating, walking, sitting, or lying down. Bless the hands, take off the clothes, place them in a clean place, and bless them again.
Next, the mantra for bathing is spoken as follows:
'Om (seed syllable) (1) Nirvyuhaka (liberator) (2) Sambuddha (enlightened one) Aloka (light) (3) Varuna-vare (Varuna, best) (4) Abhishinca (anoint) (5) Hūṃ (seed syllable)'
Use this mantra to bless fragrant water and bathe the body.
Next, the mantra for washing hands and face is spoken as follows:
'Om (seed syllable) (1) Amrita-aloka (nectar light) (2) Padmam (lotus) Svasti (auspicious) (3) Varshani (rain) (4) Curu Curu (flowing, flowing) Svaha (completion) Ha (exclamation)'
Use this mantra to bless clean water for washing hands, washing the face, rinsing the mouth, and cleaning the teeth.
Next, the mantra for self-protection is spoken as follows:
'Om (seed syllable) (1) Aloka (light) Varshani (rain) (2) Kuru Kuru (do, do) (3) Svaha (completion) Ha (exclamation)'
Use this mantra to bless white mustard seeds and water, and sprinkle them on the body. This can prevent all non-human (disturbances).
不能得便。護他亦爾。
次復說授法真言曰。
唵(一)婀慕佉三摩野(二)摩訶缽[口*特]迷(二合三)底瑟吒底瑟吒(四)𤙖
此咒若授法者入壇門時。其阿阇梨執手加持引入壇門。
次復說護同伴真言曰。
唵(一)薩嚩怛啰(二合二)阿慕伽嚩底(三)底瑟咤(引)𡀩乞灑睹(四)𤙖(五)
此咒加持凈灰。與弟子同伴點于額上。則成擁護。
次復說整儀真言曰。
唵(一)窒㘑𡀔枳耶(二合二)缽[口*特]摩(三)阿姥佉吽迦啰(二合)摩抳(四)弭哩弭哩(五)莎嚩(二合)訶(引六)
此咒加持真言者壇內作法而供養者。加持自身入于場界。更勿觸突佛菩薩像真言神座。如法整理修諸法事。
次復說寶索真言曰。
唵(一)缽[口特]迷(二合引)摩訶缽[口特]迷(二合二)娑啰娑啰(三)三曼帝娜(四)缽哩(二合)迷瑟吒(二合)耶(五)阿慕伽播勢(引)曩(六)虎嚕虎嚕(七)莎嚩(二合)訶(引)
是咒加持五色線索。圍壇外界為強畔門懸幡。
次復說懸幡真言曰。
唵(一)弭只怛啰(二合)阿姥伽(二)嚩噻怛啰(二合)那娜楞伽(三)弭戍馱野(四)枳抳枳抳(五)𤙖
此
【現代漢語翻譯】 現代漢語譯本： 不能因此而得方便，保護他也一樣。
接下來宣說授予秘密法的真言，內容如下：
唵(om)(1)，阿慕佉三摩野(amukha-samaya)(2)，摩訶缽[口*特]迷(maha-padme)(偉大的蓮花)(二合3)，底瑟吒底瑟吒(tistha tistha)(安住，安住)(4)，𤙖(hum)
如果授予秘密法的人要進入壇城之門時，阿阇梨(acarya)(導師)應執其手，加持並引導他進入壇城之門。
接下來宣說守護同伴的真言，內容如下：
唵(om)(1)，薩嚩怛啰(sarva-tatra)(在一切處)(二合2)，阿慕伽嚩底(amoghavati)(不空者)(3)，底瑟咤(tistha)(安住)(引)，𡀩乞灑睹(raksatu)(保護)(4)，𤙖(hum)(5)
用此真言加持凈灰，然後給弟子和同伴點在額頭上，這樣就能形成保護。
接下來宣說整理儀容的真言，內容如下：
唵(om)(1)，窒㘑𡀔枳耶(tri-yakya)(三身)(二合2)，缽[口*特]摩(padma)(蓮花)(3)，阿姥佉吽迦啰(amukha-humkara)(不空吽聲)(二合)摩抳(mani)(寶珠)(4)，弭哩弭哩(miri miri)(光輝，光輝)(5)，莎嚩(sva)(二合)訶(ha)(引6)
誦持此真言的人，在壇城內作法和供養時，用此真言加持自身，進入壇場結界。之後不要觸碰佛菩薩的畫像或真言神座。如法整理，修習各種法事。
接下來宣說寶索真言，內容如下：
唵(om)(1)，缽[口特]迷(padme)(蓮花)(二合引)，摩訶缽[口特]迷(maha-padme)(偉大的蓮花)(二合2)，娑啰娑啰(sara sara)(流動，流動)(3)，三曼帝娜(samantena)(普遍地)(4)，缽哩(pari)(二合)迷瑟吒(mestha)(覆蓋)(耶)(ye)(5)，阿慕伽播勢(amogha-pase)(不空之索)(引)曩(nah)(6)，虎嚕虎嚕(huru huru)(急速，急速)(7)，莎嚩(sva)(二合)訶(ha)(引)
用此咒加持五色線索，圍繞壇城外圍，作為堅固的界限，並懸掛幡旗。
接下來宣說懸掛幡旗的真言，內容如下：
唵(om)(1)，弭只怛啰(vicitra)(奇妙的)(二合)阿姥伽(amogha)(不空)(2)，嚩噻怛啰(vastra)(衣服)(二合)那娜楞伽(nana-lankara)(各種裝飾)(3)，弭戍馱野(visuddhaya)(完全清凈)(4)，枳抳枳抳(kini kini)(作，作)(5)，𤙖(hum)
此
【English Translation】 English version: It is not possible to take advantage of this. Protecting him is the same.
Next, the true mantra for conferring the Dharma is spoken:
Om(1), Amukha-samaya(2), Maha-padme(great lotus)(3), Tistha tistha(stay, stay)(4), Hum
If the one who is being initiated into the secret Dharma is entering the mandala gate, the Acarya (teacher) should hold his hand, bless him, and lead him into the mandala gate.
Next, the mantra for protecting companions is spoken:
Om(1), Sarva-tatra(everywhere)(2), Amoghavati(unfailing one)(3), Tistha(stay)(引), Raksatu(protect)(4), Hum(5)
Bless clean ashes with this mantra and apply them to the foreheads of the disciples and companions. This will create protection.
Next, the mantra for arranging one's appearance is spoken:
Om(1), Tri-yakya(three bodies)(2), Padma(lotus)(3), Amukha-humkara(unfailing hum sound)(4), Mani(jewel)(5), Miri miri(shining, shining)(6), Sva(2合)ha(引6)
When the one who recites this mantra performs rituals and makes offerings within the mandala, he should bless himself with this mantra and enter the boundary of the mandala. Furthermore, do not touch the images of Buddhas and Bodhisattvas or the seats of the mantra deities. Arrange everything properly and practice all the Dharma activities.
Next, the mantra of the treasure rope is spoken:
Om(1), Padme(lotus)(引), Maha-padme(great lotus)(2), Sara sara(flowing, flowing)(3), Samantena(universally)(4), Pari(2合)mesthaya(covering)(5), Amogha-pase(unfailing noose)(引)nah(6), Huru huru(quickly, quickly)(7), Sva(2合)ha(引)
Bless a five-colored thread with this mantra and surround the outer boundary of the mandala with it as a strong boundary, and hang banners.
Next, the mantra for hanging banners is spoken:
Om(1), Vicitra(wonderful)(2合) Amogha(unfailing)(2), Vastra(clothing)(2合) Nana-lankara(various decorations)(3), Visuddhaya(completely pure)(4), Kini kini(do, do)(5), Hum
This
咒若懸幡時畫幡時。皆以印加持之。當即懸之。畫亦依此。
次復說箭真言曰。
唵(一)婀姥伽舍啰(二)嚩惹啰頓拏(三)詫啰詫啰(四)莎嚩(二合)訶(引)
此咒加持其箭。插持畫箭亦爾。
次復說開壇門真言曰。
唵(一)尾補啰婀姥伽(二)摩訶[口*特]嚩啰尾戍悌(三)枲唎枲唎(四)娑嚩(二合)訶(引五)
此咒若受法者入壇時。加持壇門了。便即入壇門。同入於一切佛剎諸妙宮殿。
次復說凈花真言曰。
唵(一)那那弭質怛啰(二合)阿姥伽(三)補澀波叵啰(四)攞哆(引)枳喇拏(五)補啰野(六)皤啰皤啰(七)𤙖(八)
此咒加持種種枝柯花葉插瓶口中。又以五色線系瓶項上。又加持之佈置壇內。
次復說香爐真言曰。
唵(一)婀姥伽(引)𡃤怛那(二)弭摩娜(三)迦吒(四)入嚩地瑟恥(二合)多(五)[寧*立]健度入嚩啰(引六)噻叵啰拏(七)三曼底娜(八)入嚩啰(九)莎嚩(二合)訶(引)
此咒加持香爐執置壇內。燒香供養。
次復說寶瓶真言曰。
唵(一)惹啰嚩底(二)唎怛那伽吒(三)娑里抳(四)睹微睹微(五)莎嚩(二合)訶
此法加持寶瓶。盛蘇
【現代漢語翻譯】 現代漢語譯本： 當懸掛幡旗或繪製幡旗時，都用手印和真言加持它們，然後立即懸掛或按照此法繪製。
接下來宣說箭真言，如下：
唵(om)(種子字，表示皈依) 阿姥伽舍啰(A-lao-qie-she-luo)(無障礙的箭) 嚩惹啰頓拏(Wa-zhe-luo-dun-na)(金剛杵) 詫啰詫啰(Cha-la cha-la)(快速地) 莎嚩訶(suo-po-he)(圓滿)
用此真言加持箭，插箭或繪製箭也一樣。
接下來宣說開啟壇門真言，如下：
唵(om)(種子字，表示皈依) 尾補啰婀姥伽(Wei-bu-luo A-lao-qie)(廣大無礙) 摩訶[口特]嚩啰尾戍悌(Mo-he-[koute]-wa-luo-wei-shu-ti)(大光明清凈) 枲唎枲唎(Xi-li xi-li)(吉祥吉祥) 娑嚩訶(suo-po-he)(圓滿)
如果受法者進入壇場時，用此真言加持壇門，便可進入壇門，如同進入一切佛剎的諸妙宮殿。
接下來宣說凈化花朵真言，如下：
唵(om)(種子字，表示皈依) 那那弭質怛啰(Na-na-mi-zhi-da-luo)(種種色彩) 阿姥伽(A-lao-qie)(無障礙) 補澀波叵啰(Bu-se-bo-po-luo)(花朵遍滿) 攞哆(La-duo)(蔓延) 枳喇拏(Zhi-la-na)(光芒) 補啰野(Bu-luo-ye)(充滿) 皤啰皤啰(Po-luo po-luo)(遍滿遍滿) 𤙖(Hong)(種子字，表示力量)
用此真言加持各種枝條、花朵和葉子，插在瓶口中。又用五色線繫在瓶頸上，再加持后佈置在壇內。
接下來宣說香爐真言，如下：
唵(om)(種子字，表示皈依) 婀姥伽(A-lao-qie)(無障礙) 𡃤怛那(Dan-da-na)(珍寶) 弭摩娜(Mi-mo-na)(測量) 迦吒(Jia-zha)(燃燒) 入嚩地瑟恥(Ru-wa-di-shi-chi)(火焰住立) 多(Duo)(給予) [寧*立]健度入嚩啰(Ni-jian-du-ru-wa-luo)(香氣火焰) 噻叵啰拏(Sai-po-luo-na)(散佈) 三曼底娜(San-man-di-na)(普遍地) 入嚩啰(Ru-wa-luo)(火焰) 莎嚩訶(suo-po-he)(圓滿)
用此真言加持香爐，執持放置在壇內，焚香供養。
接下來宣說寶瓶真言，如下：
唵(om)(種子字，表示皈依) 惹啰嚩底(Re-la-wa-di)(水流) 唎怛那伽吒(Li-da-na-qie-zha)(珍寶瓶) 娑里抳(Suo-li-ni)(流動) 睹微睹微(Du-wei du-wei)(迅速迅速) 莎嚩訶(suo-po-he)(圓滿)
用此法加持寶瓶，盛滿牛奶。
【English Translation】 English version: When hanging a banner or drawing a banner, empower them with mudras and mantras, and then hang them immediately or draw them accordingly.
Next, the Arrow Mantra is spoken as follows:
Om (seed syllable, representing refuge) A-lao-qie-she-luo (unobstructed arrow) Wa-zhe-luo-dun-na (vajra club) Cha-la cha-la (quickly) Svaha (fulfillment)
Empower the arrow with this mantra. The same applies to inserting or drawing an arrow.
Next, the Mantra for Opening the Altar Door is spoken as follows:
Om (seed syllable, representing refuge) Wei-bu-luo A-lao-qie (vast and unobstructed) Mo-he-[kou*te]-wa-luo-wei-shu-ti (great light and purity) Xi-li xi-li (auspicious auspicious) Svaha (fulfillment)
If the Dharma recipient enters the altar, empower the altar door with this mantra, and then enter the altar door, as if entering all the wonderful palaces in all Buddha lands.
Next, the Mantra for Purifying Flowers is spoken as follows:
Om (seed syllable, representing refuge) Na-na-mi-zhi-da-luo (various colors) A-lao-qie (unobstructed) Bu-se-bo-po-luo (flowers everywhere) La-duo (spreading) Zhi-la-na (rays of light) Bu-luo-ye (filling) Po-luo po-luo (completely completely) Hong (seed syllable, representing power)
Empower various branches, flowers, and leaves with this mantra, and insert them into the mouth of the bottle. Also, tie a five-colored thread around the neck of the bottle, and then empower it and arrange it in the altar.
Next, the Incense Burner Mantra is spoken as follows:
Om (seed syllable, representing refuge) A-lao-qie (unobstructed) Dan-da-na (treasure) Mi-mo-na (measuring) Jia-zha (burning) Ru-wa-di-shi-chi (flame abiding) Duo (giving) Ni-jian-du-ru-wa-luo (fragrant flame) Sai-po-luo-na (spreading) San-man-di-na (universally) Ru-wa-luo (flame) Svaha (fulfillment)
Empower the incense burner with this mantra, hold it and place it in the altar, and burn incense for offering.
Next, the Treasure Vase Mantra is spoken as follows:
Om (seed syllable, representing refuge) Re-la-wa-di (water flow) Li-da-na-qie-zha (treasure vase) Suo-li-ni (flowing) Du-wei du-wei (quickly quickly) Svaha (fulfillment)
Empower the treasure vase with this method, and fill it with milk.
乳酪飯。敷置供養。
次復說寶器真言曰。
唵(一)[寧立]名野(二合)皤惹那(二)阿姥伽(三)缽[口特]恾嚩㘑(四)補啰野補啰野(五)𤙖
此咒加持瓷器。當用供養。
次復說閼伽真言曰。
唵(一)婀姥伽(引)三補啰抳(二)訥嚧(二合)拏(引)健馱嚩底(三)莎嚩(二合)訶
此法加持閼伽。當用供養。
次說君持真言曰。
唵(一)薩啰抳娑啰耶(二)婀姥伽皤惹泥(三)么馱么馱禰(四)𤙖
此三昧耶加持君持。以用供養。
次說分界位真言曰。
唵(一)[寧*立]弭野(二合)嚩𡀔迦禰(二)阿弭皤惹野都(三)娑曼底曩(四)薩啰薩么(引)嚩娑(引)啰特(五)莎嚩(二合)訶(引)
此咒列壇街道界位。加持壇地。然後分別街道界位。如法圖畫。
次說畫像真言曰。
唵(一)那那跛啰(二合)喝拏(三)阿姥伽(四)沒捺啰(五)入嚩攞入嚩攞莎嚩(二合)訶(引)
此法于壇內畫諸像時及畫了時。于諸位中總都加持之。
次復說繩界真言曰。
唵(一)婀姥伽唎怛娜(二)蘇怛啰(二合)嚩口*(隸-木+匕)枳柅枳柅(四)莎嚩(二合)訶(
【現代漢語翻譯】 現代漢語譯本 乳酪飯。敷設供養。
其次再說寶器真言，如下：
唵(om) (一) [寧立]名野(nirmaya)(二合) 皤惹那(bhojana)(二) 阿姥伽(amogha)(三) 缽[口特]恾嚩㘑(pat sphota sphare)(四) 補啰野補啰野(puraya puraya)(五) 𤙖
此咒加持瓷器，應當用於供養。
其次再說閼伽（argha，供養水）真言，如下：
唵(om) (一) 婀姥伽(amogha)(引) 三補啰抳(sampurani)(二) 訥嚧(drū)(二合) 拏(na)(引) 健馱嚩底(gandhavati)(三) 莎嚩(svā)(二合)訶(hā)
此法加持閼伽（argha，供養水），應當用於供養。
其次說君持（kundika，水瓶）真言，如下：
唵(om) (一) 薩啰抳(sarani) 娑啰耶(saraya)(二) 婀姥伽(amogha) 皤惹泥(bhojani)(三) 么馱么馱禰(madha madha ni)(四) 𤙖
此三昧耶（samaya，誓言）加持君持（kundika，水瓶），以用於供養。
其次說分界位真言，如下：
唵(om) (一) [寧*立]弭野(nirmaya)(二合) 嚩𡀔迦禰(vartaka ni)(二) 阿弭皤惹野都(ami bhojayatu)(三) 娑曼底曩(samantena)(四) 薩啰薩么(sara-sama)(引) 嚩娑(vāsa)(引) 啰特(rat)(五) 莎嚩(svā)(二合)訶(hā)(引)
此咒用於在壇場街道上設立界位，加持壇場地。然後分別街道界位，如法圖畫。
其次說畫像真言，如下：
唵(om) (一) 那那跛啰(nana-para)(二合) 喝拏(harana)(三) 阿姥伽(amogha)(四) 沒捺啰(mudra)(五) 入嚩攞入嚩攞(jvala jvala) 莎嚩(svā)(二合)訶(hā)(引)
此法在壇內繪製諸佛菩薩像時以及繪製完畢時，于各個位置都進行加持。
其次再說繩界真言，如下：
唵(om) (一) 婀姥伽(amogha) 唎怛娜(ratna)(二) 蘇怛啰(sutra)(二合) 嚩口*(隸-木+匕)(三) 枳柅枳柅(kini kini)(四) 莎嚩(svā)(二合)訶(hā)
【English Translation】 English version Rice with cheese. Spread out for offering.
Next, the Treasure Vessel Dharani is recited:
Om (一) Nirmaya (二合) Bhojana (二) Amogha (三) Pat Sphota Sphare (四) Puraya Puraya (五) Svaha
This mantra blesses the porcelain vessel, which should be used for offerings.
Next, the Argha (offering water) Dharani is recited:
Om (一) Amogha (引) Sampurani (二) Drū (二合) Na (引) Gandhavati (三) Svaha
This method blesses the Argha (offering water), which should be used for offerings.
Next, the Kundika (water bottle) Dharani is recited:
Om (一) Sarani Saraya (二) Amogha Bhojani (三) Madha Madha Ni (四) Svaha
This Samaya (vow) blesses the Kundika (water bottle) for use in offerings.
Next, the Boundary Division Dharani is recited:
Om (一) Nirmaya (二合) Vartaka Ni (二) Ami Bhojayatu (三) Samantena (四) Sara-sama (引) Vasa (引) Rat (五) Svaha (引)
This mantra is used to establish boundaries on the streets of the mandala, blessing the mandala ground. Then, the street boundaries are divided, and drawings are made according to the Dharma.
Next, the Image Drawing Dharani is recited:
Om (一) Nana-para (二合) Harana (三) Amogha (四) Mudra (五) Jvala Jvala Svaha (引)
This method is used to bless all positions within the mandala when drawing images of Buddhas and Bodhisattvas, both during and after the drawing process.
Next, the Rope Boundary Dharani is recited:
Om (一) Amogha Ratna (二) Sutra (二合) Vale (三) Kini Kini (四) Svaha
引)
此咒加持五色線繩。于其壇上週圍括量一切界位。或於壁上白㲲絹上欲畫像時。皆以是線和朱括量。為諸賢聖稱讚功德。
次說列門真言曰。
唵(一)尾補啰嚩口*(隸-木+匕)跛啰𡀎舍耶(三)婀姥伽缽[口*特]迷(二合四)𤙖
此法畫壇門時。加持門地乃畫壇門。
次復說金器真言曰。
唵(一)𩕳弭野(二合)惹那(二)阿姥伽干者娜(引)嚩㘑(三)枳哩枳哩(四)𤙖
此咒加持金器當用供養。
次復說銀器真言曰。
唵(一)三補唎拏(二)嚧比野(二合)[寧立]弭野(三)皤惹泥(四)阿姥伽缽[口特]迷(二合)莎嚩(二合)訶(引)
此三昧耶加持銀器。當用供養。
次復說飯食真言曰。
唵(一)弭弭陀(二)嚕跛訶嚕播(三)迦啰拏(四)者啰者啰(五)阿姥伽嚩底(六)莎嚩(二合)訶(引)
此咒加持種種甘膳飲食。盛供養之。
次復說泛花真言曰。
唵(一)[寧立][名也]健馳(二)拏婆哩抳(三)婀姥伽(引)惹㘑(四)馱啰馱啰(五)莎嚩(二合)訶
此法加持眾花水上泛之。常為供養。
次說燒香真言曰。
唵(一)健馱
【現代漢語翻譯】 現代漢語譯本 （引）
此咒加持五色線繩。于其壇上週圍括量一切界位。或於壁上、白㲲絹上欲畫像時。皆以是線和朱括量。為諸賢聖稱讚功德。
次說列門真言曰：
唵(om)(1) 尾補啰(vipula)嚩口*(隸-木+匕)跛啰𡀎舍耶(paramaheshaya)(3) 婀姥伽缽[口*特]迷(amoghapatme)(二合4) 𤙖
此法畫壇門時。加持門地乃畫壇門。
次復說金器真言曰：
唵(om)(1) 𩕳弭野(hemaya)(二合)惹那(jana)(2) 阿姥伽干者娜(amoghakanjana)(引)嚩㘑(vare)(3) 枳哩枳哩(kiri kiri)(4) 𤙖
此咒加持金器當用供養。
次復說銀器真言曰：
唵(om)(1) 三補唎拏(sampurna)(2) 嚧比野(rupya)(二合)[寧立]弭野(nirmaya)(3) 皤惹泥(bhajani)(4) 阿姥伽缽[口特]迷(amoghapatme)(二合)莎嚩(svaha)(二合)訶(引)
此三昧耶加持銀器。當用供養。
次復說飯食真言曰：
唵(om)(1) 弭弭陀(mimita)(2) 嚕跛訶嚕播(rupa harupa)(3) 迦啰拏(karana)(4) 者啰者啰(cara cara)(5) 阿姥伽嚩底(amoghavati)(6) 莎嚩(svaha)(二合)訶(引)
此咒加持種種甘膳飲食。盛供養之。
次復說泛花真言曰：
唵(om)(1) [寧立][名也]健馳(niranjana gandhe)(2) 拏婆哩抳(nabharini)(3) 婀姥伽(amogha)(引)惹㘑(jale)(4) 馱啰馱啰(dhara dhara)(5) 莎嚩(svaha)(二合)訶
此法加持眾花水上泛之。常為供養。
次說燒香真言曰：
唵(om)(1) 健馱(gandha)
【English Translation】 English version (Introduction)
This mantra blesses five-colored threads. With these threads, measure and delineate all boundaries around the altar. Or, when desiring to draw images on walls or white silk, use these threads mixed with vermilion to measure. The virtues of this are praised by all sages and saints.
Next, the mantra for the row of doors is spoken:
Om(1) Vipula(2) Paramaheshaya(3) Amoghapatme(4) Hūṃ
When drawing the altar gate using this method, bless the ground of the gate before drawing the altar gate.
Next, the mantra for golden vessels is spoken:
Om(1) Hemaya Jana(2) Amoghakanjana Vare(3) Kiri Kiri(4) Hūṃ
This mantra blesses golden vessels to be used for offerings.
Next, the mantra for silver vessels is spoken:
Om(1) Sampurna(2) Rupya Nirmaya(3) Bhajani(4) Amoghapatme Svaha
This Samaya blesses silver vessels to be used for offerings.
Next, the mantra for food and drink is spoken:
Om(1) Mimita(2) Rupa Harupa(3) Karana(4) Cara Cara(5) Amoghavati(6) Svaha
This mantra blesses various delicious foods and drinks, which are then arranged as offerings.
Next, the mantra for floating flowers is spoken:
Om(1) Niranjana Gandhe(2) Nabharini(3) Amogha Jale(4) Dhara Dhara(5) Svaha
This method blesses various flowers to be floated on water, constantly making offerings.
Next, the mantra for burning incense is spoken:
Om(1) Gandha
噻叵啰(二合)抳(二)三曼哆(引)迷伽(三)吡啰(二合)噻普啰𤙖
此咒每時。別加持香燒。供養一切諸佛菩薩金剛諸天等。
次說涂壇真言曰。
唵(一)[寧立]么啰(二)迦耶(引)輸馱禰(三)[寧立]弭野(二合)健馱跛啰布啰抳布啰野布啰野𤙖
此咒加持香泥香水。摩壇供養。
佛說不空罥索教法儀軌經卷下
宗睿錄云。不空罥索陀羅尼儀軌一部二卷阿目伽三藏譯。功能如本經不能具記。三十五紙。重譽深密鈔。平等房十卷抄等。引用此軌焉。此軌者。與唐菩提流志所譯。三十卷不空罥索經一二兩卷同本。其綴文亦大同。然于母陀羅尼。句句致譯以為腳註。是其異也。粗得語義其益不鮮矣。蓋梵本殘缺。彼三十卷經。于成就真言品。更有末香涂香等三十種咒。今缺無惜哉。
延寶三年八月。于洛西般若寺。以梅尾明慧上人御持本一挍訖。般若寺寓住沙門凈嚴三十七歲。
天明元辛丑年夏六月九日。以覺遠僧正之本寫得。此日炎蒸如毀。拭汗閣筆于南杉寮。同月二十日。以宇治慧心院本再挍之。洛東智積教院留學沙門慈忍。
享和改元辛酉年六月。請求彼本。以挍三十卷經而加國字。授工者上木。行於同志之所焉。 豐山妙音輪下總
【現代漢語翻譯】 現代漢語譯本 噻叵啰(二合)抳(二)三曼哆(引)迷伽(三)吡啰(二合)噻普啰𤙖
此咒每時，特別加持香燒，供養一切諸佛(Buddha)菩薩(Bodhisattva)金剛(Vajra)諸天等。
其次說涂壇真言曰：
唵(om)(一)[寧立]么啰(二)迦耶(引)輸馱禰(三)[寧立]弭野(二合)健馱跛啰布啰抳布啰野布啰野𤙖
此咒加持香泥香水，摩壇供養。
《佛說不空罥索教法儀軌經》卷下
宗睿錄云：《不空罥索陀羅尼儀軌》一部二卷，阿目伽(Amogha)三藏譯。功能如本經，不能具記。三十五紙。重譽深密鈔、平等房十卷抄等，引用此軌焉。此軌者，與唐菩提流志所譯三十卷《不空罥索經》一二兩卷同本。其綴文亦大同。然于母陀羅尼，句句致譯以為腳註，是其異也。粗得語義，其益不鮮矣。蓋梵本殘缺。彼三十卷經，于成就真言品，更有末香涂香等三十種咒。今缺無惜哉。
延寶三年八月，于洛西般若寺，以梅尾明慧上人御持本一挍訖。般若寺寓住沙門凈嚴三十七歲。
天明元辛丑年夏六月九日，以覺遠僧正之本寫得。此日炎蒸如毀。拭汗閣筆于南杉寮。同月二十日，以宇治慧心院本再挍之。洛東智積教院留學沙門慈忍。
享和改元辛酉年六月，請求彼本，以挍三十卷經而加國字。授工者上木。行於同志之所焉。豐山妙音輪下總
【English Translation】 English version Thia Po Ra(Consonant cluster) Ni(Two) San Man Da(Extended sound) Mi Ga(Three) Bi Ra(Consonant cluster) Thia Pu Ra Svaha
Chant this mantra every time, especially while blessing incense and offering it to all Buddhas, Bodhisattvas, Vajras, and Devas.
Next, recite the mantra for smearing the mandala:
Om(One) Ni Ma Ra(Two) Ka Ya(Extended sound) Shu Da Ni(Three) Ni Mi Ya(Consonant cluster) Jian Tuo Ba Ra Bu Ra Ni Bu Ra Ya Bu Ra Ya Svaha
Use this mantra to bless fragrant mud and fragrant water, then smear the mandala as an offering.
Chapter Down of the Sutra of the Teaching and Ritual of the Amoghapasha Spoken by the Buddha
Zong Rui recorded: 'The Ritual of the Amoghapasha Dharani, one set of two volumes, translated by Tripitaka Master Amogha. Its functions are as described in the sutra, which cannot be fully recorded here. Thirty-five sheets. The Profound Commentary of Repeated Praise, the Ten-Volume Copy of the Equality Chamber, etc., all cite this ritual. This ritual is the same as the first two volumes of the thirty-volume Amoghapasha Sutra translated by Bodhiruci of the Tang Dynasty. The wording is also largely the same. However, it differs in that it provides a detailed translation of each line of the mother dharani as footnotes. Although the meaning is roughly understood, its benefit is not insignificant. It is likely that the Sanskrit text was incomplete. In the chapter on accomplishing mantras in the thirty-volume sutra, there are thirty more mantras for powdered incense, smearing incense, etc. It is a pity that they are now missing.'
In August of the third year of the Enpo era, it was collated at Hannya-ji Temple in Rakusai using the copy held by High Priest Myoe of Umeo. The monk Jogyo, residing at Hannya-ji Temple, was thirty-seven years old.
On the ninth day of the sixth month, summer of the first year of the Tenmei era (Year of the Ox), it was copied from the copy of Archbishop Kakue. The heat and humidity were as if destroying everything. I wiped away sweat and put down my brush at Nansugi Dormitory. On the twentieth of the same month, it was re-collated using the copy from Uji Eshin-in Temple. The monk Jininn, studying at the Chishaku-in Temple in Rakuto.
In June of the first year of the Kyouwa era (Year of the Rooster), I requested that copy to collate it with the thirty-volume sutra and added Japanese characters. I entrusted it to the craftsmen for woodblock printing and distributed it among fellow practitioners. Under the direction of Myoonrin of Toyama, Shimousa.
持院沙門快道志
享和癸亥三月二十二日一校畢 慈順
文政三年庚辰四月十三日。右以傳校之本。于東武湯島金剛寶山衙寮一校之了。 龍肝
【現代漢語翻譯】 現代漢語譯本： 持院沙門快道志
享和癸亥（公元1803年）三月二十二日第一次校對完畢 慈順
文政三年庚辰（公元1820年）四月十三日。右側以傳校的底本，在東武湯島金剛寶山衙寮完成了校對。 龍肝
【English Translation】 English version: Held by the monastery, Śrāmaṇa (沙門, ascetic) Kaidōshi (快道志, name of the monk).
First revision completed on the 22nd day of the 3rd month of Mizunoto-i (癸亥, year of the Boar) in the Kyōwa (享和, Japanese era name) era (March 22, 1803) by Jishun (慈順, name of the person).
April 13th, Kanoto-tatsu (庚辰, year of the Dragon), Bunsei (文政, Japanese era name) 3 (April 13, 1820). Based on the transmitted and revised text on the right, a revision was completed at the Yaryō (衙寮, government office/dormitory) of Kongōhōzan (金剛寶山, Diamond Treasure Mountain) in Yushima (湯島, place name) of Tōbu (東武, eastern part of Musashi Province). Ryūgan (龍肝, name of the person).