T20n1099_佛說聖觀自在菩薩不空王秘密心陀羅尼經

大正藏第 20 冊 No. 1099 佛說聖觀自在菩薩不空王秘密心陀羅尼經

No. 1099 [Nos. 1093-1095, cf. No. 1092(Fasc. 1)]

佛說聖觀自在菩薩不空王秘密心陀羅尼經

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫臣施護等奉　詔譯

如是我聞。一時世尊在補陀落迦山聖觀自在菩薩宮中。彼有無數大娑羅樹。多摩羅樹瞻波迦樹。阿輸迦樹阿提目多迦樹。如是等種種寶樹而為嚴飾。與大苾芻眾一百八十萬。菩薩九十俱胝那庾多百千。復有自在大自在等諸梵天子。及無數百千凈光天子。如是等眾恭敬圍繞聽受說法。

爾時聖觀自在菩薩摩訶薩從座而起。偏袒右肩右膝著地。向佛合掌恭敬頂禮。熙怡微笑前白佛言。世尊我有陀羅尼名不空王是秘密心。乃往過去九十一劫之前。我于普觀世界觀自在王如來所親從聽受。時彼如來為無數百千諸梵天子並凈光天子眾。教授阿耨多羅三藐三菩提法。我于爾時證得不空智等百千三摩地門。世尊若諸方處有此秘密心陀羅尼宣通流佈。當知是處有大自在等一萬二千天子密作衛護。是處即同有諸佛塔。應當尊重恭敬供養。又若有人以此不空王秘密心陀羅尼廣流佈者。當知是人已於無數

【現代漢語翻譯】現代漢語譯本《佛說聖觀自在菩薩不空王秘密心陀羅尼經》

西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫臣施護等奉詔譯

如是我聞。一時，世尊在補陀落迦山（Potalaka Mountain）聖觀自在菩薩（Arya Avalokiteśvara Bodhisattva）的宮殿中。那裡有無數的大娑羅樹（Sala tree）、多摩羅樹（Tamala tree）、瞻波迦樹（Champaka tree）、阿輸迦樹（Ashoka tree）、阿提目多迦樹（Atimuktaka tree），像這樣種種的寶樹莊嚴修飾著宮殿。世尊與一百八十萬大比丘眾，九十俱胝那庾多百千菩薩在一起。還有自在大自在等諸梵天子，以及無數百千凈光天子，像這樣的眾生恭敬圍繞著世尊，聽受佛法。

這時，聖觀自在菩薩摩訶薩從座位上站起來，偏袒右肩，右膝著地，向佛合掌恭敬頂禮，面帶微笑，向前對佛說：『世尊，我有一個陀羅尼，名為不空王（Amogharaja），是秘密心。在過去九十一劫之前，我于普觀世界觀自在王如來（Sarvalokavalokitesvara-raja-tathagata）處親自聽受。當時，那位如來為無數百千諸梵天子以及凈光天子眾，教授阿耨多羅三藐三菩提法（anuttara-samyak-sambodhi）。我在那時證得了不空智等百千三摩地門（samadhi）。世尊，如果各個地方有這個秘密心陀羅尼宣揚流通，應當知道這個地方有大自在等一萬二千天子秘密地守護。這個地方就如同有諸佛塔一樣，應當尊重恭敬供養。又如果有人將這個不空王秘密心陀羅尼廣泛流佈，應當知道這個人已經在無數劫中…』

【English Translation】 English version The Sutra of the Holy Avalokiteśvara Bodhisattva's Amogharaja Secret Heart Dharani Spoken by the Buddha

Translated by Shi Hu, the Purple-Robed Minister, Great Master of Dharma Transmission, Senior Official of the Ministry of Rites, and Censor of the Court, under Imperial Decree, from the Western Regions.

Thus have I heard. At one time, the World Honored One was in the palace of the Holy Avalokiteśvara Bodhisattva (Arya Avalokiteśvara Bodhisattva) on Mount Potalaka (Potalaka Mountain). There were countless great Sala trees (Sala tree), Tamala trees (Tamala tree), Champaka trees (Champaka tree), Ashoka trees (Ashoka tree), and Atimuktaka trees (Atimuktaka tree), and such various precious trees adorned the palace. He was with a great Bhikshu Sangha of one million eight hundred thousand, and ninety koti nayuta hundreds of thousands of Bodhisattvas. Moreover, there were Brahma sons such as the Great自在 (Greatly Autonomous One) and the Great自在 (Greatly Autonomous One), as well as countless hundreds of thousands of Pure Light Devas. Such beings respectfully surrounded the World Honored One, listening to the Dharma.

At that time, the Holy Avalokiteśvara Bodhisattva Mahasattva rose from his seat, bared his right shoulder, knelt on his right knee, and, with palms joined, respectfully prostrated to the Buddha. With a joyful smile, he addressed the Buddha, saying: 'World Honored One, I have a dharani called Amogharaja (Amogharaja), which is the secret heart. In the past, ninety-one kalpas ago, I personally heard it from the Sarvalokavalokitesvara-raja-tathagata (Sarvalokavalokitesvara-raja-tathagata). At that time, that Tathagata was teaching the Dharma of anuttara-samyak-sambodhi (anuttara-samyak-sambodhi) to countless hundreds of thousands of Brahma sons and the assembly of Pure Light Devas. At that time, I attained hundreds of thousands of samadhi (samadhi) gates, such as the Unfailing Wisdom. World Honored One, if this secret heart dharani is proclaimed and circulated in various places, it should be known that in that place, there are twelve thousand devas, such as the Great自在 (Greatly Autonomous One), secretly protecting it. That place is like having stupas of all Buddhas, and should be respected, revered, and offered to. Furthermore, if someone widely disseminates this Amogharaja secret heart dharani, it should be known that this person has, in countless kalpas...'

俱胝那庾多百千佛所深種善根。又若有人暫得聞此陀羅尼者。是人設復謗佛謗法。及謗菩薩聲聞緣覺等諸賢聖。廣造如是極重罪業。當墮阿鼻地獄者。若能志心於一日中清凈不食。依法持誦此陀羅尼。如是等罪皆得銷滅。又若有人患諸瘧病。若一日二日乃至七日。或複眼痛耳痛鼻痛頭痛。或復疥癩瘡癬癰疽腫皰。及為一切非人邪鬼。執魅持捉禁縛打擲。咒咀期克邪說惑亂。以要言之。總集一切身病心病。乃至夢中見不祥事者。以此陀羅尼加持力故。悉得銷滅無能為害。世尊又復若諸剎帝利婆羅門吠舍首陀。如是等族姓中設有諂誑心者。於此陀羅尼亦許聽受書寫讀誦。乃至一切傍生異類。亦應為彼念此陀羅尼令其得聞。聞已隨應皆獲利益。況復有諸發生清凈信解心者。苾芻苾芻尼優婆塞優婆夷。志心聽受此陀羅尼邪。又復有人。若於此陀羅尼秘密章句諦心思念。時應當離諸過失。所謂不謗不讚不生疑惑。起離我心無久近心。無造作心無染污心無高下心。住如是心作唸佛觀。彼人即於十方各見千佛為現其前。世尊若諸白衣舍中。有是陀羅尼經處。若主若仆見是經已。設生輕易或復戲笑。以我威神力故。令其自然得聞此陀羅尼聲。世尊譬如有人取栴檀香。或復龍腦或復麝香。持以敲打或復剉斫。又以咒詞而為咒咀。復于粗獷

【現代漢語翻譯】現代漢語譯本：在俱胝（koti，一千萬）那庾多（nayuta，一萬萬）百千佛所深深種下善根。又如果有人暫時聽聞到這個陀羅尼，即使這個人誹謗佛、誹謗佛法，以及誹謗菩薩、聲聞、緣覺等一切賢聖，廣泛造作如此極重的罪業，應當墮入阿鼻地獄，如果能以至誠之心，在一天之中清凈齋戒，如法持誦這個陀羅尼，這些罪業都能消滅。又如果有人患上各種瘧疾，或者是一天、兩天乃至七天，或者眼睛痛、耳朵痛、鼻子痛、頭痛，或者患上疥瘡、癩病、癬病、癰疽、腫皰，以及被一切非人、邪鬼執持、迷惑、禁錮、束縛、打擲，被咒語詛咒、期克，被邪說迷惑擾亂，總而言之，一切身病、心病，乃至夢中見到不祥之事，憑藉這個陀羅尼的加持力，都能全部消滅，不會有任何危害。世尊，又如果剎帝利（kshatriya，統治階級）、婆羅門（brahmana，祭司階級）、吠舍（vaishya，商人階級）、首陀（shudra，奴隸階級）等種姓中，有人心懷諂媚欺誑，也允許聽受、書寫、讀誦這個陀羅尼，乃至一切傍生異類，也應當為它們唸誦這個陀羅尼，讓它們聽聞，聽聞后都能獲得相應的利益，更何況那些生起清凈信解之心的人呢？比丘（bhikshu，出家男眾）、比丘尼（bhikshuni，出家女眾）、優婆塞（upasaka，在家男眾）、優婆夷（upasika，在家女眾），至誠聽受這個陀羅尼嗎？又如果有人，對於這個陀羅尼的秘密章句，仔細思念，這時應當遠離各種過失，也就是不誹謗、不讚嘆、不生疑惑，生起離我之心，沒有長久或短暫之心，沒有造作之心，沒有染污之心，沒有高下之心，安住于這樣的心念中，作唸佛觀，這個人就能在十方各見到千佛顯現在他面前。世尊，如果在白衣（在家居士）的家中，有這個陀羅尼經書的地方，無論是主人還是僕人，見到這部經書後，如果生起輕視或戲笑之心，憑藉我的威神力，讓他們自然而然地聽到這個陀羅尼的聲音。世尊，譬如有人取來栴檀香（candana，一種名貴的香木），或者龍腦香（borneol，一種香料），或者麝香（musk，一種香料），拿來敲打，或者砍削，又用咒語來詛咒，又在粗糙的...

【English Translation】 English version: Having deeply planted roots of goodness in the presence of hundreds of thousands of kotis (koti, ten million), nayutas (nayuta, ten million) of Buddhas. Furthermore, if someone temporarily hears this Dharani, even if that person slanders the Buddha, slanders the Dharma, and slanders Bodhisattvas, Sravakas, Pratyekabuddhas, and all other virtuous sages, and extensively creates such extremely heavy karmic offenses that they should fall into Avici Hell, if they can wholeheartedly, for one day, purify themselves by fasting and ritually recite this Dharani, all such offenses will be extinguished. Moreover, if someone suffers from various malarial diseases, whether for one day, two days, or even seven days, or suffers from eye pain, ear pain, nose pain, headache, or suffers from scabies, leprosy, ringworm, carbuncles, swellings, and blisters, and is possessed, deluded, imprisoned, bound, beaten, or cursed by all non-human beings and evil spirits, or is deceived and disturbed by heretical teachings, in short, all physical and mental illnesses, and even seeing inauspicious events in dreams, through the power of this Dharani's blessings, all will be extinguished and no harm will come to them. World Honored One, furthermore, if those of the Kshatriya (kshatriya, warrior/ruling class), Brahmana (brahmana, priestly class), Vaishya (vaishya, merchant class), and Shudra (shudra, servant class) castes have deceitful and flattering minds, they are also permitted to hear, write, and recite this Dharani, and even all sentient beings of different kinds should have this Dharani recited for them so that they may hear it. After hearing it, they will all receive corresponding benefits, let alone those who develop pure faith and understanding. Bhikshus (bhikshu, monks), Bhikshunis (bhikshuni, nuns), Upasakas (upasaka, laymen), and Upasikas (upasika, laywomen), do they wholeheartedly listen to and receive this Dharani? Furthermore, if someone carefully contemplates the secret verses of this Dharani, at that time they should be free from all faults, that is, not slandering, not praising, not doubting, generating a mind free from self, without a mind of long or short duration, without a mind of fabrication, without a mind of defilement, without a mind of superiority or inferiority, abiding in such a mind, and contemplating the Buddha, that person will see a thousand Buddhas appearing before them in each of the ten directions. World Honored One, if in the homes of laypeople, there is a place where this Dharani scripture is kept, whether the master or the servant, upon seeing this scripture, if they develop a mind of contempt or ridicule, through my majestic spiritual power, let them naturally hear the sound of this Dharani. World Honored One, for example, if someone takes sandalwood (candana, a precious fragrant wood), or borneol (borneol, a fragrance), or musk (musk, a fragrance), and strikes it, or cuts it, and also uses mantras to curse it, and also on rough...

石上而以研磨。用涂身份。或有人言。勿須敲打剉斫咒呾研磨。栴檀等香既涂身已。其香常在。世尊我此不空王秘密心陀羅尼亦復如是。設或有人雖生輕易或復戲笑。乃至無誠實心。但能供養此陀羅尼者。彼人以是供養善根力故。世世所生常得戒定慧等。諸蘊具足妙香芬馥。複次若有苾芻苾芻尼優婆塞優婆夷等。欲受持此不空王秘密心陀羅尼時。應于白月八日依法安佈壇場供養。行人當須清凈不食。以無緣心誦此秘密心陀羅尼七遍。是人當得二十種功德。一者當於富貴中生。二者生已所有宿世業病速得銷滅。三者常得身胑細滑妙好。諸根隱密人所愛樂。四者得大財利。五者所有財寶不為盜取。六者所有財寶不為火焚水溺。七者常得田疇增廣。八者其田稼穡不為雷雹損傷。九者其田不為惡雨霖澍。十者色力精神無所損耗。十一者常得一切眾生尊重愛樂。十二者不為一切怨對所怖。十三者設有怨對速疾除解。十四者不為一切非人所怖。十五者不為惡病纏縛。十六者不為拏枳你怖。十七者遠離一切煩惱等事。十八者不於水火刀兵毒害中死。十九者在處常得諸賢聖等密作衛護。二十者在在所生常得不離慈悲喜捨。如是名為二十種功德。

複次世尊若有持誦此陀羅尼者。別得八種善相。一者臨命終時我作苾芻相為現其前。

二者臨命終時目不動亂身心安隱。三者臨命終時手不拏空足不蹴地。亦無大小便利穢污狼藉。四者不覆面死。五者臨命終時安住正念。六者臨命終時不離善友。七者命終已后諸佛剎中隨愿往生。八者當生獲得無盡辯才。如是名為八種善相。

複次世尊。若有人能清凈不食。遠離五辛一切葷雜。于日三時中念此陀羅尼三遍。一切所求皆得成就。又若有人隨應得聞此不空王秘密心陀羅尼正法已。若能斷諸慳嫉除去一切垢染。發清凈心尊重歸命秘密護持者。是人當得墮菩薩數。善為眾生作大饒益。畢竟當成佛菩提果。世尊此言菩提者即是正慧。薩埵者即是方便。若得如是慧及方便二法具足。即能為眾生作饒益事。

爾時聖觀自在菩薩摩訶薩復白佛言。世尊我今樂欲于如來前。宣說所有秘密心陀羅尼。普令會中四眾得聞利益安樂。及餘一切作罪業者亦獲善利。

佛告聖觀自在菩薩摩訶薩言。清凈大士汝應善說今正是時。如來今日亦當隨喜。乃至后末世中。與修菩薩乘者為善依怙。

是時聖觀自在菩薩欣然舉目瞻仰世尊。前白佛言。此會諸菩薩眾。應善諦聽復當歸命。此解脫輪能與多人利益安樂。悲愍世間善作一切大利樂事。我今宣說此陀羅尼。我先歸命過去未來現在三世善住諸佛菩薩。及彼三世一切

【現代漢語翻譯】現代漢語譯本：二者臨命終時，目光不會動亂，身心安穩。三者臨命終時，手不會在空中亂抓，腳不會亂蹬地面，也沒有大小便失禁，弄得污穢不堪。四者不會面部朝下死去。五者臨命終時，安住在正念之中。六者臨命終時，不離開善友。七者命終之後，在諸佛剎土中隨自己的願望往生。八者當來生獲得無盡的辯才。像這樣就叫做八種善相。

再者，世尊。如果有人能夠清凈齋戒，不吃五辛（蔥、蒜、韭菜、薤、興渠）和一切葷腥雜物，在每天的三個時辰中唸誦此《陀羅尼》三遍，一切所求都能得到成就。又如果有人有幸聽聞了這《不空王秘密心陀羅尼》正法之後，如果能夠斷除各種慳吝嫉妒，去除一切垢染，發起清凈心，尊重歸命，秘密護持，這個人就應當能夠進入菩薩的行列，好好地為眾生做廣大的利益，最終必定能夠成就佛的菩提果位。世尊，這裡所說的菩提，就是正慧（正確的智慧）；薩埵（菩薩）就是方便（善巧的方法）。如果能夠得到像這樣智慧和方便兩種法都具備，就能為眾生做饒益的事情。

這時，聖觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）又對佛說：『世尊，我現在樂意在如來面前，宣說所有的秘密心陀羅尼，普遍讓法會中的四眾弟子（比丘、比丘尼、優婆塞、優婆夷）都能夠聽聞，得到利益安樂，以及其餘一切造作罪業的人也能獲得善利。』

佛告訴聖觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）說：『清凈的大士，你應該好好宣說，現在正是時候。如來今天也會隨喜讚歎，乃至在後來的末法時代中，給修習菩薩乘的人作為好的依靠。』

這時，聖觀自在菩薩（Avalokiteśvara Bodhisattva）欣然地舉目瞻仰世尊，上前對佛說：『這次法會中的各位菩薩大眾，應當好好地聽，還要歸命。這解脫之輪能夠給很多人利益安樂，悲憫世間，好好地做一切大利益安樂的事情。我現在宣說這個陀羅尼，我首先歸命過去、未來、現在三世善住的諸佛菩薩，以及他們三世的一切……』

【English Translation】 English version: Secondly, at the time of death, their eyes will not be disturbed, and their body and mind will be peaceful. Thirdly, at the time of death, their hands will not grasp at empty space, their feet will not kick the ground, and there will be no incontinence of urine or feces, causing a messy and filthy situation. Fourthly, they will not die face down. Fifthly, at the time of death, they will abide in right mindfulness. Sixthly, at the time of death, they will not be separated from good friends. Seventhly, after death, they will be reborn in the Buddha-fields according to their wishes. Eighthly, in their next life, they will obtain inexhaustible eloquence. These are called the eight kinds of auspicious signs.

Furthermore, World Honored One, if someone can maintain purity and abstain from food, avoiding the five pungent spices (garlic, onions, leeks, chives, and asafoetida) and all meat and impure foods, and recites this Dharani three times during the three periods of the day, all their wishes will be fulfilled. Moreover, if someone is fortunate enough to hear this 'Infallible King Secret Heart Dharani' Dharma, and if they can cut off all stinginess and jealousy, remove all defilements, generate a pure mind, respect and take refuge, and secretly uphold it, that person should be able to enter the ranks of Bodhisattvas, well perform great benefits for sentient beings, and ultimately attain the fruit of Buddha's Bodhi. World Honored One, the Bodhi spoken of here is Right Wisdom; Sattva (Bodhisattva) is Skillful Means. If one can obtain both wisdom and skillful means, they can do beneficial things for sentient beings.

At that time, the Holy Avalokiteśvara Bodhisattva Mahāsattva again said to the Buddha: 'World Honored One, I am now happy to proclaim all the secret heart Dharanis before the Tathagata, so that the fourfold assembly (bhikshus, bhikshunis, upasakas, and upasikas) in this gathering can hear them, obtain benefits and peace, and that all those who commit sinful deeds may also obtain good benefits.'

The Buddha told the Holy Avalokiteśvara Bodhisattva Mahāsattva: 'Pure Great Being, you should speak well, now is the right time. The Tathagata will also rejoice today, and even in the later Dharma-ending age, will be a good refuge for those who cultivate the Bodhisattva path.'

At that time, the Holy Avalokiteśvara Bodhisattva joyfully raised his eyes to look up at the World Honored One, and stepped forward to say to the Buddha: 'The Bodhisattva assembly in this gathering should listen well and take refuge. This wheel of liberation can give many people benefits and peace, have compassion for the world, and do all great beneficial and joyful things well. I will now proclaim this Dharani, I first take refuge in all the Buddhas and Bodhisattvas who dwell well in the past, future, and present three times, and all of their three times...'

聲聞緣覺。又復歸命無量光如來應供正等正覺。歸命慈氏等諸菩薩摩訶薩。歸命大智舍利子等諸阿羅漢。即說陀羅尼曰。

那謨(引)啰怛那(二合)怛啰(二合)夜(引)野(一句)那莫阿(引)哩也(二合引)嚩路吉帝(引)說啰(引)野(二)冒地薩埵(引)野摩賀(引)薩埵(引)野(三)摩賀(引)哥嚕尼哥(引)野(四)伊毗逾(二合引)那莫塞訖哩(三合)埵(引五)壹唐阿(引)哩也(二合引)嚩路(引)吉帝(引)說啰目枯(引)捺擬(二合引)蘭𧹞(二合引六)阿謨(引)伽播(引)商那(引)摩紇哩(二合)捺煬(七)怛他(引)誐多三目珂婆(引)始檐(八)摩訶怛波哩沙(二合)那末提(引)阿訶彌那(引)泥(引)摩(引)嚩哩多(二合)曳沙曳(二合九)悉亭*羊睹彌(引)薩哩嚩(二合)哥(引)哩也(二合引)尼薩哩嚩(二合)婆曳數左彌(引十)犖(力角切下同)叉(引)婆嚩睹(十一)怛寧*也他(引十二)唵(引)左啰左啰(十三)唧哩唧哩(十四)祖嚕祖嚕(十五)摩賀(引)哥(引)嚕尼哥(十六)悉哩悉哩(十七)唧哩唧哩(十八)尾哩尾哩(十九)摩賀(引)缽訥摩(二合)訶薩多(二合引)野(二十)葛羅葛羅(二十一)枳

【現代漢語翻譯】現代漢語譯本：向聲聞乘（Śrāvakayāna，通過聽聞佛法而證悟的修行者）和緣覺乘（Pratyekabuddhayāna，靠自身力量證悟的修行者）致敬。又歸命于無量光如來（Amitābha，擁有無量光明和壽命的如來），應供、正等正覺。歸命于慈氏菩薩（Maitreya，未來佛）等諸位菩薩摩訶薩（Bodhisattva-mahāsattva，偉大的菩薩）。歸命于大智舍利子（Śāriputra，佛陀的十大弟子之一，以智慧著稱）等諸位阿羅漢（Arhat，已斷除煩惱，證得解脫的聖者）。即說陀羅尼曰：

那謨(引)啰怛那(二合)怛啰(二合)夜(引)野(一句)：皈依三寶。那莫阿(引)哩也(二合引)嚩路吉帝(引)說啰(引)野(二)：皈依聖觀自在。冒地薩埵(引)野摩賀(引)薩埵(引)野(三)：皈依菩薩摩訶薩。摩賀(引)哥嚕尼哥(引)野(四)：皈依大悲者。伊毗逾(二合引)那莫塞訖哩(三合)埵(引五)：以此敬禮。壹唐阿(引)哩也(二合引)嚩路(引)吉帝(引)說啰目枯(引)捺擬(二合引)蘭𧹞(二合引六)：此為聖觀自在的 मुखमुद्रा（手印）。阿謨(引)伽播(引)商那(引)摩紇哩(二合)捺煬(七)：不空絹索心。怛他(引)誐多三目珂婆(引)始檐(八)：如來面前所說。摩訶怛波哩沙(二合)那末提(引)阿訶彌那(引)泥(引)摩(引)嚩哩多(二合)曳沙曳(二合九)：偉大的 तपस्（苦行）圓滿，我將宣說。悉亭*羊睹彌(引)薩哩嚩(二合)哥(引)哩也(二合引)尼薩哩嚩(二合)婆曳數左彌(引十)：愿我一切事業成就，愿我遠離一切怖畏。犖(力角切下同)叉(引)婆嚩睹(十一)：愿得庇護。怛寧*也他(引十二)：即說咒曰：唵(引)左啰左啰(十三)：嗡，行進，行進。唧哩唧哩(十四)：燃燒，燃燒。祖嚕祖嚕(十五)：流動，流動。摩賀(引)哥(引)嚕尼哥(十六)：偉大的悲憫者。悉哩悉哩(十七)：光輝，光輝。唧哩唧哩(十八)：燃燒，燃燒。尾哩尾哩(十九)：勇猛，勇猛。摩賀(引)缽訥摩(二合)訶薩多(二合引)野(二十)：偉大的蓮花手。葛羅葛羅(二十一)：行動，行動。枳...

【English Translation】 English version: Homage to the Śrāvakayāna (the vehicle of hearers, practitioners who attain enlightenment through listening to the Dharma) and Pratyekabuddhayāna (the vehicle of solitary Buddhas, practitioners who attain enlightenment on their own). Again, I take refuge in Amitābha (the Buddha of infinite light and life), the Tathāgata, worthy of offerings, perfectly and completely enlightened. I take refuge in Maitreya (the future Buddha) and all the Bodhisattva-mahāsattvas (great Bodhisattvas). I take refuge in the wise Śāriputra (one of the Buddha's ten great disciples, known for his wisdom) and all the Arhats (saints who have eliminated defilements and attained liberation). Then, he speaks the dhāraṇī:

Namo ratna-trayāya (one sentence): Homage to the Triple Gem. Namo ārya-Avalokiteśvarāya (two): Homage to the noble Avalokiteśvara. Bodhisattvāya mahāsattvāya (three): Homage to the Bodhisattva-mahāsattva. Mahā-karuṇikāya (four): Homage to the great compassionate one. Ibhyo namas-kṛtvā (five): Having bowed down to them. Idam ārya-Avalokiteśvara-mukha-mudrā-nirghāṭana (six): This is the opening of the face-mudrā of the noble Avalokiteśvara. Amogha-pāśa-nāma-hṛdayam (seven): The heart of the unfailing noose. Tathāgata-samukha-bhāṣitam (eight): Spoken in the presence of the Tathāgatas. Mahā-tapas-paripūrṇa-matir āham ihānīm āvartayiṣye (nine): Great tapas (asceticism) is complete, I will now proclaim. Siddhyantu me sarva-kāryāṇi sarva-bhayeṣu ca me (ten): May all my undertakings be successful, and may I be free from all fears. Rakṣā bhavatu (eleven): May there be protection. Tadyathā (twelve): Thus it is said: Oṃ cara cara (thirteen): Om, move, move. Ciri ciri (fourteen): Burn, burn. Curu curu (fifteen): Flow, flow. Mahā-karuṇika (sixteen): Great compassionate one. Siri siri (seventeen): Shine, shine. Ciri ciri (eighteen): Burn, burn. Viri viri (nineteen): Be valiant, be valiant. Mahā-padma-hasta (twenty): Great lotus hand. Kara kara (twenty-one): Act, act. Ki...

里枳里(二十二)酤魯酤魯(二十三)摩賀(引)戍馱薩埵(引)野(二十四)沒𠆙(切身下同)沒𠆙(二十五)馱(引)嚩馱(引)嚩(二十六)枳尼枳尼(二十七)波啰摩戍馱薩埵(引)野(二十八)葛啰葛啰(二十九)枳哩枳哩(三十)酤嚕酤嚕(三十一)摩賀(引)塞他(二合)摩缽啰(二合引)缽多(二合引)野(三十二)左羅左羅(三十三)三左羅(三十四)尾左羅(三十五)伊吒吒伊吒吒(三十六)婆啰婆啰(三十七)毗哩毗哩(三十八)部嚕部嚕(三十九)伊系曳(二合引)呬摩賀(引)哥(引)嚕尼哥(四十)摩賀(引)缽輸缽底(四十一)尾(引)沙馱啰(四十二)薩啰薩啰(四十三)嚩啰嚩啰(四十四)波啰波啰(四十五)嚩啰嚩啰(四十六)訶啰訶啰(四十七)賀(引)賀(引四十八)系(引)系(引四十九)呼(引)呼(引五十)唵(引)哥(引)啰(五十一)沒啰(二合)賀摩(二合)尾沙馱啰(五十二)馱啰馱啰(五十三)提哩提哩(五十四)度嚕度嚕(五十五)多啰多啰(五十六)薩啰薩啰(五十七)波啰波啰(五十八)嚩啰嚩啰(五十九)啰濕彌(二合)設多薩訶薩啰(二合六十)缽啰(二合)底曼尼多設哩(引)啰(六十一)入嚩(二合)羅入嚩(二合)羅(六十二)多波多波

【現代漢語翻譯】現代漢語譯本里枳里(二十二)（Likhili）：酤魯酤魯(二十三)（Gulu Gulu）：摩賀(引)戍馱薩埵(引)野(二十四)（Mahāśuddhasattvāya）：偉大的清凈有情。沒𠆙(切身下同)沒𠆙(二十五)（Buddha Buddha）：覺悟者，覺悟者。馱(引)嚩馱(引)嚩(二十六)（Dhāva Dhāva）：奔跑，奔跑。枳尼枳尼(二十七)（Kini Kini）：波啰摩戍馱薩埵(引)野(二十八)（Paramāśuddhasattvāya）：最清凈的有情。葛啰葛啰(二十九)（Kara Kara）：枳哩枳哩(三十)（Kili Kili）：酤嚕酤嚕(三十一)（Kuru Kuru）：摩賀(引)塞他(二合)摩缽啰(二合引)缽多(二合引)野(三十二)（Mahāsthāmaprāptāya）：致偉大的勢至菩薩。左羅左羅(三十三)（Cala Cala）：動搖，動搖。三左羅(三十四)（Samcala）：完全動搖。尾左羅(三十五)（Vicala）：離動搖。伊吒吒伊吒吒(三十六)（Iṭaṭa Iṭaṭa）：婆啰婆啰(三十七)（Bhara Bhara）：毗哩毗哩(三十八)（Bhiri Bhiri）：部嚕部嚕(三十九)（Bhuru Bhuru）：伊系曳(二合引)呬摩賀(引)哥(引)嚕尼哥(四十)（Ihyehi Mahākarunika）：來吧，偉大的悲憫者。摩賀(引)缽輸缽底(四十一)（Mahāpaśupati）：偉大的獸主（濕婆神）。尾(引)沙馱啰(四十二)（Viṣadhara）：持毒者。薩啰薩啰(四十三)（Sara Sara）：嚩啰嚩啰(四十四)（Vara Vara）：波啰波啰(四十五)（Para Para）：嚩啰嚩啰(四十六)（Vara Vara）：訶啰訶啰(四十七)（Hara Hara）：賀(引)賀(引四十八)（Hā Hā）：系(引)系(引四十九)（Hī Hī）：呼(引)呼(引五十)（Hū Hū）：唵(引)哥(引)啰(五十一)（Oṃ Kāra）：唵，聲音。沒啰(二合)賀摩(二合)尾沙馱啰(五十二)（Brahmaviṣadhara）：梵天持毒者。馱啰馱啰(五十三)（Dhara Dhara）：提哩提哩(五十四)（Dhiri Dhiri）：度嚕度嚕(五十五)（Dhuru Dhuru）：多啰多啰(五十六)（Tara Tara）：薩啰薩啰(五十七)（Sara Sara）：波啰波啰(五十八)（Para Para）：嚩啰嚩啰(五十九)（Vara Vara）：啰濕彌(二合)設多薩訶薩啰(二合六十)（Raśmiśatasahasra）：光芒，百千。缽啰(二合)底曼尼多設哩(引)啰(六十一)（Pratimaṇḍitaśarīra）：莊嚴其身。入嚩(二合)羅入嚩(二合)羅(六十二)（Jvala Jvala）：燃燒，燃燒。多波多波（Tapa Tapa）：燃燒，燃燒。 English version Likhili (22): Gulu Gulu (23): Mahāśuddhasattvāya (24): To the great pure being. Buddha Buddha (25): Awakened one, awakened one. Dhāva Dhāva (26): Run, run. Kini Kini (27): Paramāśuddhasattvāya (28): To the most pure being. Kara Kara (29): Kili Kili (30): Kuru Kuru (31): Mahāsthāmaprāptāya (32): To the great Mahāsthāmaprāpta (Great Strength Arrived) Bodhisattva. Cala Cala (33): Shake, shake. Samcala (34): Completely shake. Vicala (35): Away from shaking. Iṭaṭa Iṭaṭa (36): Bhara Bhara (37): Bhiri Bhiri (38): Bhuru Bhuru (39): Ihyehi Mahākarunika (40): Come, great compassionate one. Mahāpaśupati (41): Great Lord of Beasts (Shiva). Viṣadhara (42): Holder of poison. Sara Sara (43): Vara Vara (44): Para Para (45): Vara Vara (46): Hara Hara (47): Hā Hā (48): Hī Hī (49): Hū Hū (50): Oṃ Kāra (51): Om, the sound. Brahmaviṣadhara (52): Brahma, holder of poison. Dhara Dhara (53): Dhiri Dhiri (54): Dhuru Dhuru (55): Tara Tara (56): Sara Sara (57): Para Para (58): Vara Vara (59): Raśmiśatasahasra (60): Rays of light, hundreds of thousands. Pratimaṇḍitaśarīra (61): Adorned body. Jvala Jvala (62): Burn, burn. Tapa Tapa: Burn, burn.

【English Translation】 English version Likhili (22): Gulu Gulu (23): Mahāśuddhasattvāya (24): To the great pure being. Buddha Buddha (25): Awakened one, awakened one. Dhāva Dhāva (26): Run, run. Kini Kini (27): Paramāśuddhasattvāya (28): To the most pure being. Kara Kara (29): Kili Kili (30): Kuru Kuru (31): Mahāsthāmaprāptāya (32): To the great Mahāsthāmaprāpta (Great Strength Arrived) Bodhisattva. Cala Cala (33): Shake, shake. Samcala (34): Completely shake. Vicala (35): Away from shaking. Iṭaṭa Iṭaṭa (36): Bhara Bhara (37): Bhiri Bhiri (38): Bhuru Bhuru (39): Ihyehi Mahākarunika (40): Come, great compassionate one. Mahāpaśupati (41): Great Lord of Beasts (Shiva). Viṣadhara (42): Holder of poison. Sara Sara (43): Vara Vara (44): Para Para (45): Vara Vara (46): Hara Hara (47): Hā Hā (48): Hī Hī (49): Hū Hū (50): Oṃ Kāra (51): Om, the sound. Brahmaviṣadhara (52): Brahma, holder of poison. Dhara Dhara (53): Dhiri Dhiri (54): Dhuru Dhuru (55): Tara Tara (56): Sara Sara (57): Para Para (58): Vara Vara (59): Raśmiśatasahasra (60): Rays of light, hundreds of thousands. Pratimaṇḍitaśarīra (61): Adorned body. Jvala Jvala (62): Burn, burn. Tapa Tapa: Burn, burn.

(六十三)婆誐鑁(六十四)蘇(引)摩(六十五)阿(引)禰爹(六十六)野摩(六十七)嚩嚕拏(六十八)酤尾(引)啰(六十九)沒啰(二合)賀摩(二合七十)印捺啰(二合七十一)哩施(七十二)泥(引)嚩誐拏(引)毗野(二合)哩唧(二合)多左啰拏(七十三)蘇嚕囌嚕(七十四)祖嚕祖嚕(七十五)母嚕母嚕(七十六)薩那怛酤(二合)摩(引)啰(七十七)嚕捺啰(二合)嚩(引)薩嚩(七十八)尾瑟努(二合七十九)達那捺(八十)哩施(八十一)尾那(引)野葛(八十二)末虎尾尾馱尾(引)沙馱啰(八十三)馱啰馱啰(八十四)提哩提哩(八十五)度嚕度嚕(八十六)伽啰伽啰(八十七)波啰波啰(八十八)羅啰羅啰(八十九)羅虎羅虎(九十)訶啰訶啰(九十一)摩啰摩啰(九十二)嚩啰嚩啰(九十三)嚩啰那(引)野葛(九十四)三曼多(引)嚩路(引)吉多尾路(引)吉多(九十五)路吉說啰摩呬(引)說啰(九十六)母虎母虎(九十七)母嚕母嚕(九十八)母野母野(九十九)捫左捫左(一百)犖叉犖叉(引)摩摩薩哩嚩(二合)薩埵(引)室左(二合)薩哩嚩(二合)婆曳(引)毗藥(二合一百一)薩哩舞(二合引)波捺啰(二合)尾(引)毗藥(二合一百二)薩哩舞(二合引)

波薩哩詣(二合引一百三)薩哩嚩(二合)誐啰(二合)系(引)毗藥(二合一百四)末馱(一百五)曼馱那(一百六)多(引)拏那(一百七)怛啰惹(二合)啰(一百八)啰(引)惹多塞葛(二合)啰(引)屹那逾(三合)捺哥(一百九)尾沙(一百一十)設塞怛啰(三合一百一十一)波哩謨(引)左哥(一百一十二)葛拏葛拏(一百一十三)吉尼吉尼(一百一十四)酤努酤努(一百一十五)左啰左啰(一百一十六)印捺哩(二合)野末羅謨(引)[亭*羊]誐(一百一十七)左睹啰(引)哩野(二合)薩爹三缽啰(二合)哥(引)設哥(一百一十八)怛摩怛摩(一百一十九)捺摩捺摩(一百二十)馱摩馱摩(一百二十一)薩摩薩摩(一百二十二)摩他摩他(一百二十三)薩摩薩摩(一百二十四)摩賀(引)怛謨(引)馱哥(引)啰尾達摩那(一百二十五)沙吒播(二合引)啰彌多(引)波哩布啰葛(一百二十六)彌梨彌梨(一百二十七)吒吒吒吒(一百二十八)陟陟陟陟(一百二十九)姹姹姹姹(一百三十)恥恥恥恥(一百三十一)伊尼(引)野左哩摩(二合)訖哩(二合)怛波哩葛啰(一百三十二)伊系曳(二合引)呬摩賀(引)哥(引)嚕尼哥(一百三十三)壹(引)說啰(一百三十四)摩賀(引)部多誐

【現代漢語翻譯】現代漢語譯本波薩哩詣（二合引）薩哩嚩（二合）誐啰（二合）系（引）毗藥（二合），意為：敬禮！一切星宿。末馱，意為：摧毀。曼馱那，意為：束縛。多（引）拏那，意為：折磨。怛啰惹（二合）啰，意為：恐怖。啰（引）惹多塞葛（二合）啰（引）屹那逾（三合）捺哥，意為：火、水、國王、盜賊。尾沙，意為：毒藥。設塞怛啰（三合），意為：武器。波哩謨（引）左哥，意為：解脫者。葛拏葛拏，意為：切斷！切斷！吉尼吉尼，意為：燃燒！燃燒！酤努酤努，意為：擊打！擊打！左啰左啰，意為：移動！移動！印捺哩（二合）野末羅謨（引）[亭*羊]誐，意為： इंद्रियमर्मोद्घात，摧毀感官要害。左睹啰（引）哩野（二合）薩爹三缽啰（二合）哥（引）設哥，意為：宣說四聖諦者。怛摩怛摩，意為：黑暗！黑暗！捺摩捺摩，意為：降伏！降伏！馱摩馱摩，意為：正法！正法！薩摩薩摩，意為：寂靜！寂靜！摩他摩他，意為：攪動！攪動！薩摩薩摩，意為：平等！平等！摩賀（引）怛謨（引）馱哥（引）啰尾達摩那，意為：偉大的黑暗破壞者。沙吒播（二合引）啰彌多（引）波哩布啰葛，意為：圓滿六波羅蜜者。彌梨彌梨，意為：柔軟！柔軟！吒吒吒吒，意為：吒！吒！吒！吒！陟陟陟陟，意為：陟！陟！陟！陟！姹姹姹姹，意為：姹！姹！姹！姹！恥恥恥恥，意為：恥！恥！恥！恥！伊尼（引）野左哩摩（二合）訖哩（二合）怛波哩葛啰，意為：具有清凈行為者。伊系曳（二合引）呬摩賀（引）哥（引）嚕尼哥，意為：來吧！偉大的慈悲者！壹（引）說啰，意為：自在者。摩賀（引）部多誐，意為：偉大的 भूतगण， भूतगण

【English Translation】 English version Posariye (two combined, long sound) Sarva (two combined) Grahye (two combined, long sound) Bhyah (two combined), meaning: Homage! To all the planets. Madha, meaning: Destroyer. Mandhana, meaning: Binder. Ta (long sound) Nana, meaning: Tormentor. Trasa (two combined) Ra, meaning: Terror. Ra (long sound) Jata Skra (two combined) Ra (long sound) Gnayu (three combined) Naka, meaning: Fire, water, king, thief. Visa, meaning: Poison. Sastra (three combined), meaning: Weapon. Parimo (long sound) Caka, meaning: Liberator. Kana Kana, meaning: Cut! Cut! Kini Kini, meaning: Burn! Burn! Kunu Kunu, meaning: Strike! Strike! Cara Cara, meaning: Move! Move! Indriya (two combined) Maramo (long sound) [Ting*Yang] Ga, meaning: इंद्रियमर्मोद्घात, Destroyer of the vital points of the senses. Catura (long sound) Rya (two combined) Satye Sampra (two combined) Ka (long sound) Saka, meaning: Proclaimer of the Four Noble Truths. Tama Tama, meaning: Darkness! Darkness! Nama Nama, meaning: Subdue! Subdue! Dhama Dhama, meaning: Dharma! Dharma! Sama Sama, meaning: Tranquility! Tranquility! Matha Matha, meaning: Agitate! Agitate! Sama Sama, meaning: Equality! Equality! Maha (long sound) Tamo (long sound) Dhaka (long sound) Ra Vidhamana, meaning: Great destroyer of darkness. Sata Pa (two combined, long sound) Ra Mita (long sound) Pari Puraka, meaning: One who perfects the Six Paramitas. Miri Miri, meaning: Soft! Soft! Tata Tata Tata Tata, meaning: Tata! Tata! Tata! Tata! Titi Titi Titi Titi, meaning: Titi! Titi! Titi! Titi! Tata Tata Tata Tata, meaning: Tata! Tata! Tata! Tata! Titi Titi Titi Titi, meaning: Titi! Titi! Titi! Titi! Ini (long sound) Ya Cari Ma (two combined) Kli (two combined) Ta Pari Kara, meaning: One who has pure conduct. Iksye (two combined, long sound) Hi Maha (long sound) Karunika, meaning: Come! Great compassionate one! Isvara (long sound), meaning: The independent one. Maha (long sound) Bhuta Ga, meaning: Great भूतगण, भूतगण

拏畔惹葛(一百三十五)酤嚕酤嚕(一百三十六)波啰波啰(一百三十七)葛啰葛啰(一百三十八)葛吒葛吒(一百三十九)摩吒摩吒(一百四十)尾戍馱尾沙野嚩(引)悉那(一百四十一)摩賀(引)哥(引)嚕尼哥(一百四十二)稅(引)怛野倪逾(二合引)波尾(引)怛(一百四十三)啰怛那(二合)摩酤吒摩(引)羅(引)馱啰(一百四十四)薩哩嚩(二合)倪也(二合)施啰悉訖哩(二合)怛(一百四十五)摩酤吒摩訶訥部(二合引)多(一百四十六)葛摩啰訖哩(二合)多葛啰多羅(一百四十七)𠆙(切身引)那薩摩(引)提尾謨(引)剎也(二合引)缽啰(二合)紺必也(二合一百四十八)末呼薩埵散怛底波哩播(引)左葛(一百四十九)摩賀(引)哥(引)嚕尼哥(一百五十)薩哩嚩(二合)葛哩摩(二合引)嚩啰拏尾輸(引)達葛(一百五十一)薩哩嚩(二合)咩(引)提缽啰(二合)謨(引)左葛(一百五十二)阿哥(引)羅沒哩(二合)怛逾(二合)缽啰(二合)設摩那(一百五十三)薩哩嚩(二合)薩埵薩摩(引)說(引)薩葛啰(一百五十四)薩哩嚩(二合引)設(引)摩奴(引)啰他波哩布啰葛(一百五十五)那謨(引)窣睹(二合)底莎(引)賀(引一百五十六)

大心陀羅尼

【現代漢語翻譯】現代漢語譯本：拏畔惹葛（Nabanrege，無意義）(135) 酤嚕酤嚕（Gulu Gulu，無意義）(136) 波啰波啰（Bala Bala，無意義）(137) 葛啰葛啰（Gala Gala，無意義）(138) 葛吒葛吒（Gacha Gacha，無意義）(139) 摩吒摩吒（Macha Macha，無意義）(140) 尾戍馱尾沙野嚩悉那（Vishuddha vishaya vasina，清凈境界的居住者）(141) 摩賀哥嚕尼哥（Maha Karunika，大慈悲者）(142) 稅怛野倪逾波尾怛（Shveta jneyopavita，白色智慧聖線）(143) 啰怛那摩酤吒摩啰馱啰（Ratna makuta maladhara，持有寶冠花環者）(144) 薩哩嚩倪也施啰悉訖哩怛（Sarva jnya shirasi krita，一切智頂禮）(145) 摩酤吒摩訶訥部多（Makuta maha adbhuta，頭冠大奇蹟）(146) 葛摩啰訖哩多葛啰多啰（Kamala krita karatala，蓮花手所作）(147) 𠆙那薩摩提尾謨剎也缽啰紺必也（Jnya samadhi vimoksha pragyapta，智慧三摩地解脫所宣說）(148) 末呼薩埵散怛底波哩播左葛（Maha sattva santati paripachaka，令大菩薩相續成熟者）(149) 摩賀哥嚕尼哥（Maha Karunika，大慈悲者）(150) 薩哩嚩葛哩摩嚩啰拏尾輸達葛（Sarva karma avarana vishodhaka，一切業障清凈者）(151) 薩哩嚩咩提缽啰謨左葛（Sarva medha pramochaka，一切智慧解脫者）(152) 阿哥啰沒哩怛逾缽啰設摩那（Akara mrityu prashamana，非時死寂滅者）(153) 薩哩嚩薩埵薩摩說薩葛啰（Sarva sattva samashvasakara，安慰一切眾生者）(154) 薩哩嚩設摩奴啰他波哩布啰葛（Sarva shramanuratha paripuraka，圓滿一切沙門願望者）(155) 那謨窣睹底莎賀（Namo stuti svaha，敬禮，愿成就）(156)

大心陀羅尼

【English Translation】 English version: Nabanrege (meaningless) (135) Gulu Gulu (meaningless) (136) Bala Bala (meaningless) (137) Gala Gala (meaningless) (138) Gacha Gacha (meaningless) (139) Macha Macha (meaningless) (140) Vishuddha vishaya vasina (Dweller in the pure realm) (141) Maha Karunika (Great Compassionate One) (142) Shveta jneyopavita (White thread of wisdom) (143) Ratna makuta maladhara (Adorned with a jeweled crown and garland) (144) Sarva jnya shirasi krita (All-knowing, bowed upon the head) (145) Makuta maha adbhuta (Great wonder of the crown) (146) Kamala krita karatala (Lotus-handed one) (147) Jnya samadhi vimoksha pragyapta (Wisdom, samadhi, liberation proclaimed) (148) Maha sattva santati paripachaka (Ripener of the lineage of great beings) (149) Maha Karunika (Great Compassionate One) (150) Sarva karma avarana vishodhaka (Purifier of all karmic obscurations) (151) Sarva medha pramochaka (Liberator of all intelligence) (152) Akara mrityu prashamana (Pacifier of untimely death) (153) Sarva sattva samashvasakara (Consoler of all beings) (154) Sarva shramanuratha paripuraka (Fulfiller of all the desires of ascetics) (155) Namo stuti svaha (Homage, praise, may it be accomplished) (156)

The Great Heart Dharani

曰。

阿謨(引)伽(引)野莎(引)賀(引一句)

小心陀羅尼曰。

阿𡁠(仁唧切下同)多(引)野莎(引)賀(引一句)

心中心陀羅尼曰。

嚩啰缽啰(二合)捺(引)野莎(引)賀(引一句)

器仗陀羅尼曰。

阿波啰(引)𡁠多(引)野莎(引)賀(引一句)

甲冑陀羅尼曰。

伊唐葛哩摩(二合)酤嚕那謨(引)窣睹(二合)底莎(引)賀(引一句)

頭頂陀羅尼曰。

唵(引)吽(引)惹野莎(引)賀(引一句)

髻陀羅尼曰。

唵(引)紇哩(引一句)塞怛賴(三合)路(引)吉也(二合)尾惹野(引二)阿謨(引)伽播(引)設(引)野(三)缽啰(二合)底訶多紇哩(二合引)郝吽(引)發吒(半音四)

世尊我此陀羅尼。悉能成就一切事業。若常持誦者所作克成。又若有人造五無間業。彼人若能日三時中誦此陀羅尼。是諸業障悉得清凈。若欲作結界法者。當以此陀羅尼加持沉水香依法而用。若欲禁止瘧病者。當加持灰水。或佉禰啰木作橛依法而用。若欲息除一切病者。當加持酥或油或水涂摩等用。若欲禁止迦枯哩那鬼所持病者。當加持刀依法而用。若欲作諸擁護法者。當加持線依法而用。若欲止腹

【現代漢語翻譯】現代漢語譯本：說：

『阿謨(引)伽(引)野莎(引)賀(引)』（一句）

小心陀羅尼說：

『阿𡁠(仁唧切下同)多(引)野莎(引)賀(引)』（一句）

心中心陀羅尼說：

『嚩啰缽啰(二合)捺(引)野莎(引)賀(引)』（一句）

器仗陀羅尼說：

『阿波啰(引)𡁠多(引)野莎(引)賀(引)』（一句）

甲冑陀羅尼說：

『伊唐葛哩摩(二合)酤嚕那謨(引)窣睹(二合)底莎(引)賀(引)』（一句）

頭頂陀羅尼說：

『唵(引)吽(引)惹野莎(引)賀(引)』（一句）

髻陀羅尼說：

『唵(引)紇哩(引一句)塞怛賴(三合)路(引)吉也(二合)尾惹野(引二)阿謨(引)伽播(引)設(引)野(三)缽啰(二合)底訶多紇哩(二合引)郝吽(引)發吒(半音四)』

世尊，我此陀羅尼，悉能成就一切事業。若常持誦者，所作皆能克成。又若有人造五無間業（指殺父、殺母、殺阿羅漢、破和合僧、出佛身血五種極重罪業），彼人若能每日三時誦此陀羅尼，是諸業障悉得清凈。若欲作結界法者，當以此陀羅尼加持沉香，依法而用。若欲禁止瘧病者，當加持灰水，或佉禰啰木（一種樹木）作橛，依法而用。若欲息除一切病者，當加持酥油或水，涂摩等用。若欲禁止迦枯哩那鬼（一種鬼）所持病者，當加持刀，依法而用。若欲作諸擁護法者，當加持線，依法而用。若欲止腹

【English Translation】 English version: Said:

'Amogha Ya Svaha' (one sentence)

The small heart dharani says:

'A-mri-ta Ya Svaha' (one sentence)

The heart-center dharani says:

'Vara-prada Ya Svaha' (one sentence)

The weapon dharani says:

'Apra-mri-ta Ya Svaha' (one sentence)

The armor dharani says:

'Idam Karma Kuru Namo-stu-te Svaha' (one sentence)

The crown dharani says:

'Om Hum Jaya Svaha' (one sentence)

The hair-knot dharani says:

'Om Hrih Shtrai-lokya Vijaya Amogha Pasha Ya Prati-hata Hrih Hah Hum Phat' (four half-syllables)

World Honored One, this dharani of mine is capable of accomplishing all undertakings. If one constantly recites it, whatever they do will be successfully achieved. Furthermore, if someone commits the five heinous offenses (killing one's father, killing one's mother, killing an Arhat, disrupting the Sangha, and drawing blood from the body of a Buddha), if that person can recite this dharani three times a day, all their karmic obstacles will be purified. If one wishes to perform a boundary-establishing ritual, they should use this dharani to bless agarwood and use it according to the Dharma. If one wishes to prevent malaria, they should bless ash water or use Khadira wood (a type of tree) to make a stake and use it according to the Dharma. If one wishes to eliminate all illnesses, they should bless ghee, oil, or water and use it for smearing, etc. If one wishes to prevent illnesses caused by the Kakkurina ghost (a type of ghost), they should bless a knife and use it according to the Dharma. If one wishes to perform various protective rituals, they should bless a thread and use it according to the Dharma. If one wishes to stop abdominal

痛者。加持鹽水依法而飲。若欲息除諸惡毒者。當加持土或加持水依法而用。若欲除去眼病者。加持白線隨系其耳。若欲除去齒痛者。加持迦啰尾啰木作齒木用。又欲作結界法者。當取五色線加持二十一遍。以佉禰啰木作橛釘四方界。然取其線絣量界分。是即結界成就。又欲作擁護法者。當加持水或冢間灰。或復凈線隨應當用。若欲解諸執魅者。加持五色線依法而用。又欲除諸瘧病者。加持白線依法而用。若欲解除瘰疬及諸瘡腫者。加持蓽撥與蜜同和涂摩等用。又欲除去眼病者。加持香水或甘草水。或缽羅舍葉浸水而用。若欲息諸鬥戰諍訟者。加持凈水洗滌其面。若欲擁護王之國境。無諸侵撓得強勝者。當擇妙好瓶器置潔凈處。滿盛其水設諸供養。作法者著鮮凈衣。讀此陀羅尼而為加持。然後取瓶中水隨處散灑。即得國界安隱災難不生。人及傍生悉能衛護。若欲解諸邪印者。當用栴檀香末加持二十一遍。點自心間即得解除。若欲于自住舍作擁護者。當用蓮華作護摩法。若欲調伏諸難調者。當用栴檀香作護摩法。

複次成就法。當用勝香最勝香。無畏手香帝手香。嚩嚕尼香諾俱梨香。那俱梨香畢利煬虞香。多誐覽香等。並月王藥妙喜樂。輪藥大輪藥。尾瑟努訖蘭多藥。

如上諸香藥取以和合而作一丸。以此

【現代漢語翻譯】現代漢語譯本對於疼痛，可以加持鹽水，按照儀軌飲用。如果想要消除各種惡毒，應當加持土或加持水，按照儀軌使用。如果想要去除眼病，加持白線，然後繫在耳朵上。如果想要去除牙痛，加持用迦啰尾啰木（Karavira，一種植物）製作的牙刷來使用。又如果想要作結界法，應當取五色線，加持二十一遍，用佉禰啰木（Khadira，一種樹木）製作的木橛釘在四方作為邊界。然後取那根線，測量邊界的範圍，這樣結界就完成了。又如果想要作擁護法，應當加持水，或者墳墓間的灰，或者乾淨的線，根據情況使用。如果想要解開各種鬼神附身，加持五色線，按照儀軌使用。又如果想要去除各種瘧疾病，加持白線，按照儀軌使用。如果想要解除瘰疬以及各種瘡腫，加持蓽撥（Piper longum，一種香料）與蜂蜜混合，塗抹等方法使用。又如果想要去除眼病，加持香水或者甘草水，或者用缽羅舍（Palasha，一種樹木）葉浸泡的水來使用。如果想要平息各種鬥爭和訴訟，加持凈水洗臉。如果想要擁護國王的國境，沒有各種侵擾，獲得強大勝利，應當選擇美好的瓶子，放置在乾淨的地方，盛滿水，設定各種供養。作法的人穿著乾淨的衣服，讀誦此陀羅尼進行加持。然後取瓶中的水，隨處散灑，就能使國境安穩，災難不生，人和動物都能得到衛護。如果想要解開各種邪印，應當用栴檀香末加持二十一遍，點在自己的心間，就能得到解除。如果想要在自己居住的房屋作擁護，應當用蓮花作護摩法。如果想要調伏各種難以調伏的人，應當用栴檀香作護摩法。

其次是成就法。應當用勝香、最勝香、無畏手香、帝手香、嚩嚕尼香（Varuni，一種香）、諾俱梨香（Nokuli，一種香）、那俱梨香（Nakuli，一種香）、畢利煬虞香（Priyangu，一種香）、多誐覽香（Tagara，一種香）等，以及月王藥、妙喜樂輪藥、大輪藥、尾瑟努訖蘭多藥（Vishnu-kranta，一種藥）。

如上所說的各種香藥，取來混合在一起，製作成一個丸。

【English Translation】 English version For pain, bless salt water and drink it according to the ritual. If you want to eliminate all kinds of evil poisons, you should bless earth or bless water and use it according to the ritual. If you want to remove eye diseases, bless a white thread and tie it to the ear. If you want to remove toothache, bless a toothbrush made of Karavira (a plant) wood and use it. Also, if you want to perform a boundary ritual, you should take five-colored threads, bless them twenty-one times, and use pegs made of Khadira (a tree) wood to nail them in the four directions as boundaries. Then take that thread and measure the extent of the boundary, and the boundary ritual will be completed. Also, if you want to perform a protection ritual, you should bless water, or ashes from a tomb, or clean threads, and use them as appropriate. If you want to release various possessions by spirits, bless five-colored threads and use them according to the ritual. Also, if you want to remove various malarial diseases, bless white threads and use them according to the ritual. If you want to relieve scrofula and various sores and swellings, bless Piper longum (a spice) and mix it with honey, and use it for smearing and other methods. Also, if you want to remove eye diseases, bless scented water or licorice water, or use water soaked with Palasha (a tree) leaves. If you want to pacify various fights and lawsuits, bless clean water and wash your face with it. If you want to protect the king's territory, prevent various invasions, and gain great victory, you should choose a beautiful bottle, place it in a clean place, fill it with water, and set up various offerings. The practitioner should wear clean clothes and recite this Dharani for blessing. Then take the water from the bottle and sprinkle it everywhere, so that the territory will be peaceful, disasters will not arise, and both humans and animals will be protected. If you want to undo various evil seals, you should bless sandalwood powder twenty-one times and apply it to your heart, and you will be released. If you want to create protection for your own residence, you should use lotus flowers to perform the homa ritual. If you want to subdue various difficult-to-subdue people, you should use sandalwood to perform the homa ritual.

Next is the method of accomplishment. You should use excellent incense, the most excellent incense, fearless hand incense, emperor's hand incense, Varuni (a fragrance), Nokuli (a fragrance), Nakuli (a fragrance), Priyangu (a fragrance), Tagara (a fragrance), etc., as well as Moon King medicine, Wonderful Joy Wheel medicine, Great Wheel medicine, and Vishnu-kranta (a medicine).

Take all the above-mentioned incenses and medicines, mix them together, and make them into a pill.

陀羅尼加持一百八遍。若有人為諸鬼神執魅怖畏。或帶頂上或帶臂上即能衛護。若有女人將欲產生。取前香藥碎為其末。依法加持同入水中。當用澡浴即得產生。勝福德子安隱無難。諸不祥事皆得銷滅。又復生已善作擁護。離諸苦惱惡毒不生。設有所生速疾除遣。若初生童子欲作擁護者。取前香藥丸依法加持。帶其頂上即能擁護。若欲禁止風雲雷雹者。當取嚩嚕尼樹枝。入凈水中依法加持已。次執其枝而用散灑。

世尊我此秘密心陀羅尼。能作最上成就。如上所說一切法用悉無不成。設使持誦未精熟者亦得成就。

複次宣說本尊成就法。若人慾見我身求成就者。當於白月十五日依法作㡧。以上好不雜彩色畫我形像。如大自在天相。頂戴寶冠鹿皮為絡腋。一切珍寶而為莊嚴。如是畫已依法安布。行人當於彼㡧像前。以瞿摩夷作曼拏羅。散諸妙華以八種香安置供養。又復排設六十四種出生飲食。所用清凈離諸血肉腥雜穢污。燒沉水香。行人應當晝夜不食。一日三時澡沐身體著新凈衣。諦心專注獻供養已。于㡧像前念此陀羅尼一千八十遍。然後諦想本尊儀相。乃見自身有大熾焰。行人見已心生歡喜。須臾即見我身來現其前。施諸所求悉令圓滿。行人爾時當用雌黃。或安膳那藥而用點眼。即能隱身亦得騰空。自在

【現代漢語翻譯】現代漢語譯本持誦陀羅尼一百零八遍。如果有人被各種鬼神迷惑而感到恐懼，可以將陀羅尼佩戴在頭頂上或手臂上，就能得到衛護。如果有女人即將生產，取用之前的香藥，將其研磨成末，依法加持後放入水中，用來沐浴，就能順利生產，生下具有殊勝福德的兒子，平安無難。各種不祥的事情都能消除。而且在孩子出生后，能很好地進行保護，遠離各種苦惱，惡毒之氣不會產生。即使有所產生，也能迅速去除。如果剛出生的孩子想要進行保護，取用之前的香藥丸，依法加持后，佩戴在頭頂上，就能起到保護作用。如果想要禁止風雲雷雹，應當取用嚩嚕尼樹（Varuni tree）的樹枝，放入乾淨的水中，依法加持后，手執樹枝進行灑水。

世尊，我這個秘密心陀羅尼，能成就最上的功德。如上面所說的一切法用，沒有不成功的。即使持誦不夠精熟，也能獲得成就。

再次宣說本尊成就法。如果有人想要見到我的身形，求得成就，應當在白月（Shukla Paksha）十五日，依法制作壇場（Mandala）。用上好的不雜色的顏料畫我的形像，如同大自在天（Maheshvara）的形象。頭頂戴著寶冠，用鹿皮作為絡腋，用一切珍寶來裝飾。這樣畫好后，依法安置。修行人在壇場（Mandala）像前，用牛糞塗抹地面製作曼拏羅（Mandala），散佈各種美妙的鮮花，用八種香安置供養。又陳設六十四種出生的飲食，所用的食物清凈，沒有血肉腥味和污穢。焚燒沉水香。修行人應當晝夜不食，一天三次沐浴身體，穿著嶄新干凈的衣服。以真誠的心專注地獻上供養后，在壇場（Mandala）像前唸誦此陀羅尼一千零八十遍。然後仔細觀想本尊的儀容相貌，就能看到自身有巨大的火焰。修行人看到後心中生起歡喜。不久就能看到我的身形顯現在他的面前，給予他所求的一切，使之圓滿。修行人那時應當用雌黃（Realgar），或者安膳那藥（Anjana）來塗抹眼睛，就能隱身，也能騰空，獲得自在。

【English Translation】 English version Recite the Dharani one hundred and eight times. If someone is possessed by various ghosts and spirits and feels fear, wearing the Dharani on the head or arm will provide protection. If a woman is about to give birth, take the aforementioned fragrant herbs, grind them into powder, consecrate them according to the Dharma, and put them in water for bathing. This will ensure a smooth delivery, resulting in a son with excellent merit, safe and without difficulty. All inauspicious events will be eliminated. Furthermore, after the child is born, provide good protection, keeping them away from all suffering, and preventing the arising of evil influences. Even if such influences arise, they will be quickly removed. If one wishes to protect a newborn child, take the aforementioned fragrant herbal pills, consecrate them according to the Dharma, and place them on the child's head for protection. If one wishes to prevent wind, clouds, thunder, and hail, one should take a branch of the Varuni tree (meaning: a tree used in Vedic rituals), put it in clean water, consecrate it according to the Dharma, and then hold the branch and sprinkle the water.

World Honored One, this secret heart Dharani can accomplish the highest achievements. All the applications of the Dharma as described above will be successful. Even if the recitation is not yet proficient, one can still attain accomplishment.

Furthermore, I will explain the method for achieving the deity. If someone wishes to see my form and seek accomplishment, they should, on the fifteenth day of the white month (Shukla Paksha), create a Mandala (meaning: a sacred diagram) according to the Dharma. Use high-quality, unmixed colors to paint my image, resembling the form of Maheshvara (meaning: The Great Lord, a name for Shiva). Adorn the head with a jeweled crown, use deer skin as a shoulder covering, and decorate with all kinds of precious jewels. After painting in this way, arrange it according to the Dharma. The practitioner should create a Mandala (meaning: a sacred diagram) with cow dung in front of the image on the Mandala (meaning: a sacred diagram), scatter various beautiful flowers, and arrange offerings with eight kinds of incense. Also, arrange sixty-four kinds of newly produced foods, using pure foods free from blood, meat, fishy odors, and defilement. Burn agarwood incense. The practitioner should abstain from food day and night, bathe the body three times a day, and wear new and clean clothes. With a sincere and focused mind, offer the offerings, and then recite this Dharani one thousand and eighty times in front of the image on the Mandala (meaning: a sacred diagram). Then, carefully visualize the appearance of the deity, and one will see a great blazing flame around oneself. Upon seeing this, the practitioner will feel joy in their heart. Soon, one will see my form appear before them, granting all that they seek, fulfilling their desires. At that time, the practitioner should apply realgar (meaning: arsenic sulfide) or Anjana (meaning: a medicinal ointment) to the eyes, which will enable them to become invisible and to fly freely in the sky.

證入不空智莊嚴三摩地門。隨諸所欲一切所作皆得圓滿。

佛說此經已。聖觀自在菩薩摩訶薩。及余自在大自在等梵天眾。及凈光天子並諸菩薩聲聞一切大會。聞佛所說皆大歡喜信受奉行。

佛說聖觀自在菩薩不空王秘密心陀羅尼經

【現代漢語翻譯】現代漢語譯本：證入不空智莊嚴三摩地門（Samādhi-mukha，三摩地之門），隨順所有願望，一切所作皆得圓滿。

佛陀宣說了這部經之後，聖觀自在菩薩摩訶薩（Ārya Avalokiteśvara Bodhisattva-mahāsattva，聖觀自在菩薩大菩薩），以及其餘的自在大自在等梵天眾（Brahmā，梵天），以及凈光天子（Śuddhābhāsa-devaputra，凈光天之子）和諸位菩薩、聲聞，所有與會大眾，聽聞佛陀所說，都非常歡喜，信受奉行。

《佛說聖觀自在菩薩不空王秘密心陀羅尼經》

【English Translation】 English version: Entering the Samādhi-mukha (三摩地門, the gate of Samādhi) adorned with the wisdom of non-emptiness, all actions are perfectly fulfilled according to all desires.

After the Buddha spoke this Sutra, the Ārya Avalokiteśvara Bodhisattva-mahāsattva (聖觀自在菩薩大菩薩, the Holy Avalokiteśvara, the great Bodhisattva), and the remaining Brahmā (梵天, Brahma) and other deities such as the Greatly自在, the Śuddhābhāsa-devaputra (凈光天之子, the son of Pure Light Heaven), along with all the Bodhisattvas, Śrāvakas, and the entire assembly, hearing what the Buddha had spoken, were all greatly rejoiced, faithfully accepted, and practiced accordingly.

The Sutra Spoken by the Buddha on the Secret Heart Dhāraṇī of the Infallible King, Holy Avalokiteśvara Bodhisattva