T20n1100_葉衣觀自在菩薩經
大正藏第 20 冊 No. 1100 葉衣觀自在菩薩經
No. 1100
葉衣觀自在菩薩經
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
爾時婆伽梵住極樂世界。與諸大眾宣說妙法。時金剛手菩薩。從座而起偏袒右肩。雙膝著地頂禮觀自在菩薩摩訶薩足。白觀自在菩薩言。聖者住大悲解脫如幻三昧。能除一切有情苦惱。與世出世利益安樂。假使三千大千世界一切眾生。同時有種種苦惱及八難苦。或希望世間出世果報。若能一心稱念觀自在菩薩摩訶薩名號。應時不捨大悲誓願。即現種種隨類之身。能滿眾生一切勝愿。亦能護持國界拔濟苦難。亦能攝受養育增長吉祥。亦能遮止囚禁苦形。亦能銷除蠱毒鬼魅及諸惡病。亦能臨陣禁制刀杖。亦能消除水火災難。亦能斷除𥜒禱咒詛。亦能結護方隅地界。唯愿聖者哀愍未來一切有情國王男女。若凈信三寶護持佛法。相承王業勿令斷絕。為彼等故說軌儀陀羅尼加持方便。
爾時觀自在菩薩摩訶薩。從座而起頂禮佛足。右繞三匝還坐本處。合掌向佛而白佛言。唯愿世尊哀愍加持。我有葉衣觀自在菩薩摩訶薩陀羅尼。能除一切有情災禍。疫疾饑儉劫賊刀兵。水旱不調宿曜失
【現代漢語翻譯】 現代漢語譯本： 《葉衣觀自在菩薩經》
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
爾時，婆伽梵（Bhagavan，世尊）住在極樂世界，與諸大眾宣說妙法。當時，金剛手菩薩從座位上站起，偏袒右肩，雙膝跪地，頂禮觀自在菩薩摩訶薩（Avalokiteśvara Bodhisattva Mahāsattva）的足。稟白觀自在菩薩說：『聖者安住于大悲解脫如幻三昧，能夠去除一切有情眾生的苦惱，給予世間和出世間的利益安樂。假使三千大千世界的一切眾生，同時有種種苦惱以及八難之苦，或者希望得到世間和出世間的果報，若能一心稱念觀自在菩薩摩訶薩的名號，觀自在菩薩應時不捨大悲誓願，即刻顯現種種隨順其類的身形，能夠滿足眾生一切殊勝的願望，也能護持國界，拔除救濟苦難，也能攝受養育，增長吉祥，也能遮止囚禁的苦難，也能消除蠱毒鬼魅以及各種惡病，也能在臨陣時禁制刀杖，也能消除水火災難，也能斷除詛咒，也能結界守護四方地界。唯愿聖者哀愍未來的一切有情眾生，國王男女，若能以清凈的信心皈依三寶，護持佛法，相承王業勿令斷絕，爲了他們，請您宣說軌儀陀羅尼加持的方便法門。』
當時，觀自在菩薩摩訶薩從座位上站起，頂禮佛足，右繞三匝，回到原來的座位，合掌向佛稟白佛說：『唯愿世尊哀愍加持，我有葉衣觀自在菩薩摩訶薩陀羅尼，能除一切有情眾生的災禍，疫病饑荒劫賊刀兵，水旱不調，星宿失序等災難。』
【English Translation】 English version: The Sutra of Parnashavari Avalokiteśvara Bodhisattva
Translated by the Tripiṭaka Śramaṇa Amoghavajra of Daxingshan Temple, with the title of Grand Master of Great Wisdom, who was granted the honor of Sikong posthumously, the title of Duke of Su of the State, with a fief of three thousand households, and the honor of Purple Robe, holding the titles of Grand Master of the Three Divisions, Special Advanced Official, and Acting Minister of the Court of State Ceremonial, under Imperial Decree.
At that time, the Bhagavan (Blessed One) was dwelling in the Land of Ultimate Bliss, expounding the wonderful Dharma to the great assembly. Then, Vajrapani Bodhisattva rose from his seat, bared his right shoulder, knelt on both knees, and prostrated himself at the feet of Avalokiteśvara Bodhisattva Mahāsattva. He said to Avalokiteśvara Bodhisattva: 'O Holy One, abiding in the Samadhi of Great Compassion, Liberation, and Illusion-like Nature, you are able to remove the suffering of all sentient beings and bestow worldly and other-worldly benefits and happiness. Suppose all sentient beings in the three thousand great thousand worlds simultaneously experience various sufferings and the eight difficulties, or hope for worldly and other-worldly rewards, if they can single-mindedly recite the name of Avalokiteśvara Bodhisattva Mahāsattva, Avalokiteśvara Bodhisattva will not abandon the vow of great compassion and will immediately manifest various forms according to their kind, able to fulfill all the supreme wishes of sentient beings. You are also able to protect the country, rescue and relieve suffering, and also able to embrace, nurture, and increase auspiciousness. You are also able to prevent the suffering of imprisonment, and also able to eliminate poisons, ghosts, and various evil diseases. You are also able to restrain swords and weapons in battle, and also able to eliminate the disasters of water and fire. You are also able to cut off curses, and also able to establish boundaries and protect the land. May the Holy One have compassion on all future sentient beings, kings, men, and women, who with pure faith take refuge in the Three Jewels, uphold the Buddha-dharma, and continue the royal lineage without interruption. For their sake, please explain the means of the ritual, dharani, and empowerment.'
At that time, Avalokiteśvara Bodhisattva Mahāsattva rose from his seat, prostrated himself at the Buddha's feet, circumambulated the Buddha three times to the right, and returned to his original seat. He joined his palms and said to the Buddha: 'May the World-Honored One have compassion and bless me. I have the Parnashavari Avalokiteśvara Bodhisattva Mahāsattva Dharani, which can remove all disasters, epidemics, famine, robbery, weapons, drought, floods, and the disorder of constellations for all sentient beings.'
序。亦能增長福德國界豐盛人民安樂。我今欲說唯愿聽許。佛言善哉善哉隨汝意說。爾時觀自在菩薩。承佛威神而說陀羅尼曰。
曩謨啰怛曩(二合)怛啰(二合)夜(引)野(一)曩謨阿弭跢(引)婆(去引)野(二)怛他(去引)蘗跢(引)夜(引)啰賀(二合)帝三(去)藐三(去)沒馱(引)野(三)曩謨阿(去引)哩野(二合引)嚩路(引)枳帝濕嚩(二合)啰野(四)冒地薩怛嚩(二合引)野(五)摩訶薩怛嚩(二合引)野(六)摩賀迦(引)嚕抳(尼整反)迦(引)野(七)曩謨摩賀娑他(二合去引)么缽啰(二合引)跛跢(二合引)野(八)冒地薩怛嚩(二合引)野(九)摩賀薩怛嚩(二合)野(十)摩賀迦魯抳(尼整反)迦(引)野(十一)嚩(引)么寧怛鑁(二合引)曩么寫(去引)弭(十二)怛鑁(二合引)曩么寫(去引)弭嚩(引)么寧(十三)妣舍止缽啰(二合)拏舍嚩哩(十四)缽啰(二合)拏舍嚩哩妣舍止(十五)婆(去)誐嚩底(丁以反十六)跛舍跛啰輸(上)播舍馱哩抳(十七)夜(引)𩕳迦𩕳質(十八)婆(去)夜(引)𩕳聿(二合)答跛(二合)你也(二合)么(引)曩(引)𩕳聿(二合)答跛(二合)捻帝(十九)夜(引入)迦(引)室質(二合)你(泥以反)多庾
【現代漢語翻譯】 現代漢語譯本： 序。此舉亦能增長福德，使國界豐盛，人民安樂。我現在想要宣說，唯愿您允許聽聞。佛說：『善哉，善哉，隨你的意願宣說。』當時，觀自在菩薩（Avalokiteśvara Bodhisattva，意為觀世音菩薩）。承蒙佛的威神之力，宣說了陀羅尼，內容如下： 『曩謨啰怛曩（二合）怛啰（二合）夜（引）野（一）曩謨阿弭跢（引）婆（去引）野（二）怛他（去引）蘗跢（引）夜（引）啰賀（二合）帝三（去）藐三（去）沒馱（引）野（三）曩謨阿（去引）哩野（二合引）嚩路（引）枳帝濕嚩（二合）啰野（四）冒地薩怛嚩（二合引）野（五）摩訶薩怛嚩（二合引）野（六）摩賀迦（引）嚕抳（尼整反）迦（引）野（七）曩謨摩賀娑他（二合去引）么缽啰（二合引）跛跢（二合引）野（八）冒地薩怛嚩（二合引）野（九）摩賀薩怛嚩（二合）野（十）摩賀迦魯抳（尼整反）迦（引）野（十一）嚩（引）么寧怛鑁（二合引）曩么寫（去引）弭（十二）怛鑁（二合引）曩么寫（去引）弭嚩（引）么寧（十三）妣舍止缽啰（二合）拏舍嚩哩（十四）缽啰（二合）拏舍嚩哩妣舍止（十五）婆（去）誐嚩底（丁以反十六）跛舍跛啰輸（上）播舍馱哩抳（十七）夜（引）𩕳迦𩕳質（十八）婆（去）夜（引）𩕳聿（二合）答跛（二合）你也（二合）么（引）曩（引）𩕳聿（二合）答跛（二合）捻帝（十九）夜（引入）迦（引）室質（二合）你（泥以反）多庾』
【English Translation】 English version: Preface. This also increases blessings and virtue, enriches the country, and brings peace and happiness to the people. I now wish to speak; I hope you will allow me to listen. The Buddha said, 'Excellent, excellent, speak as you wish.' At that time, Avalokiteśvara Bodhisattva (觀自在菩薩, meaning the Bodhisattva who perceives the sounds of the world). Empowered by the Buddha's majestic power, he spoke the Dharani as follows: 'Namo ratna (two combined) trayāya (引) ya (one) Namo Amitā (引) bhā (going sound 引) ya (two) Tathā (going sound 引) gatā (引) ya (引) rāhate (two combined) tri (going) myaksa (going) buddhā (引) ya (three) Namo ā (going sound 引) rya (two combined 引) valokiteśvarāya (four) Bodhisattvāya (two combined 引) ya (five) Mahāsattvāya (two combined 引) ya (six) Mahākā (引) ruṇī (ni whole reverse) kā (引) ya (seven) Namo Mahāsthā (two combined going sound 引) ma prā (two combined 引) ptā (two combined 引) ya (eight) Bodhisattvāya (two combined 引) ya (nine) Mahāsattvāya (two combined) ya (ten) Mahākāruṇī (ni whole reverse) kā (引) ya (eleven) Vā (引) ma ning tamb (two combined 引) nāma śya (going sound 引) mi (twelve) Tamb (two combined 引) nāma śya (going sound 引) mi vā (引) ma ning (thirteen) Bi śa chi pra (two combined) ṇā śa vari (fourteen) Pra (two combined) ṇā śa vari bi śa chi (fifteen) Bha (going) gavati (ding yi reverse sixteen) Pa śa para śu (upper) pā śa dhāriṇī (seventeen) Ya (引) mi kā mi chi (eighteen) Bha (going) ya (引) mi ut (two combined) tpa (two combined) ya (two combined) ma (引) nā (引) mi ut (two combined) tpa (two combined) nte (nineteen) Ya (entering) kā śa chi (two combined) ni (ni yi reverse) ta yu.'
(二十引)夜(引入)迦(引)室質(二合)怛么(二合)哩庾(二十一)夜(引)迦(引)室質(二合)摩賀(引)么(引)哩庾(二合二十二)曳計質弩缽捺啰(二合)嚩(無跛反二十三)曳計質弩播(引)夜(引)娑(引入二十四)曳計質捺地野(二合引)婆嚩(準上引二十五)曳計質弩跛薩虐(引二十六)塢跛薩誐三(去)滿馱(引)嚩(引二十七)嗢缽捻帝(二十八)薩嚩(引)𩕳跢(引)𩕳薩嚩(引)娑亸(二合引二十九)薩吠帝嚩(引)攞多(三十)噎武(無後反)缽捻帝曩(三十一)半旎多娑多(二合)娜𡩋曩薩底曳(二合三十二)薩底也(二合)嚩(引)計(引)曩(三十三)惹(自娜反)惹惹惹(三十四)曀鼻室止(二合)半旎跢(引三十五)地瑟恥(二合)帶(引)漫怛啰(二合)缽乃(引三十六)么(鼻聲)么(準上)薩嚩薩怛縛(二合引)難(上)者(三十七)啰迦愴(二合引)矩嚕(三十八)麌不井(二合)矩嚕(三十九)跛哩怛啰(二合引)喃矩嚕(四十)跛哩蘗啰(二合)怛(上)矩嚕(四十一)跛哩播(引)攞曩矩嚕(四十二)扇(引)井矩嚕(四十三)娑嚕(二合)娑底野(三合)野曩矩嚕(四十四)難(上)拏跛哩賀(引)𠻴矩嚕(四十五)設娑怛啰(三合)跛哩賀𠻴矩嚕(
【現代漢語翻譯】 現代漢語譯本： （二十一）夜迦室質怛么（二合）哩庾（二十一）夜迦室質（二合）摩賀（引）么（引）哩庾（二合二十二）有些是由於不悅（anutpadrava）（二十三），有些是由於不順（anupayas）（二十四），有些是由於自然生起（nadhyabhav）（二十五），有些是由於侵擾（anupasarga）（二十六），侵擾完全束縛（upasarga-sambandha）（二十七），生起（utpadite）（二十八）。 所有恐懼（sarva-bhita），所有怖畏（sarva-trasta）（二十九），所有這些惡語（sarve te valata）（三十），凡是生起的（ye utpadite na）（三十一），以誓言的真實（pranidhana-satyena）（三十二），以真實語（satya-vakyena）（三十三），速速速速（jra jra jra）（三十四），以此息止（ebhih siddhi）（三十五），以誓願加持（pranidhana-adhisthite）（三十六），保護（raksa）一切眾生（sarva-satvanam）（三十七），作守護（kuru）（三十八），作庇護（upadrava kuru）（三十九），作救護（paritranam kuru）（四十），作攝受（parigraha kuru）（四十一），作保護（paripalanam kuru）（四十二），作寂靜（santim kuru）（四十三），作吉祥（svastyayanam kuru）（四十四），免除杖罰（danda-pariharam kuru）（四十五），免除刀兵（sastra-pariharam kuru）。
【English Translation】 English version: (21) Yaksha-kshatriya-atma-riyu (21) Yaksha-kshatriya-maha-mariyu (22) Some are due to displeasure (anutpadrava) (23), some are due to adversity (anupayas) (24), some are due to natural arising (nadhyabhava) (25), some are due to disturbance (anupasarga) (26), disturbance completely bound (upasarga-sambandha) (27), arisen (utpadite) (28). All fears (sarva-bhita), all terrors (sarva-trasta) (29), all these evil words (sarve te valata) (30), whatever has arisen (ye utpadite na) (31), by the truth of the vow (pranidhana-satyena) (32), by the word of truth (satya-vakyena) (33), quickly, quickly, quickly (jra jra jra) (34), by this cessation (ebhih siddhi) (35), by the vow empowered (pranidhana-adhisthite) (36), protect (raksa) all beings (sarva-satvanam) (37), make protection (kuru) (38), make refuge (upadrava kuru) (39), make deliverance (paritranam kuru) (40), make acceptance (parigraha kuru) (41), make preservation (paripalanam kuru) (42), make peace (santim kuru) (43), make auspiciousness (svastyayanam kuru) (44), remove punishment by the stick (danda-pariharam kuru) (45), remove weapons (sastra-pariharam kuru).
四十六)尾灑怒(引)灑南矩嚕(四十七)尾灑曩(引)舍曩矩嚕(四十八)枲(引)么(引)滿蕩矩嚕(四十九)馱啰抳滿蕩左矩嚕(五十)怛你也(二合)他(去引五十一)阿密哩(二合)帝阿蜜哩(二合)姤納婆(二合)吠(五十二)阿濕嚩(二合)娑黨(二合引)霓(五十三)么(鼻聲引)么啰么(同前引)么啰(五十四)舍么缽啰(二合)舍么(五十五)睹奴(鼻聲)尾睹奴(準前五十六)睹黎睹母黎娑嚩(二合)賀
心真言曰。
唵(一)缽啰(二合)拏舍嚩哩(二)吽發吒(半聲三)
時觀自在菩薩。說此陀羅尼已。白佛言世尊。若善男子善女人。誦此陀羅尼一遍。即護自身。若誦兩遍即護伴侶。若誦三遍能護一家。若誦四遍護一聚落。若誦五遍護一國界。若國內疫病流行。應取白㲲闊一肘半長二肘。先令畫人潔凈齋戒。以瞿摩夷汁和少青碌。以香膠和。勿用皮膠。取鬼宿日。畫葉衣觀自在菩薩像。其像作天女形。首戴寶冠冠有無量壽佛。瓔珞環釧莊嚴其身。身有圓光火焰圍繞。像有四臂右第一手當心持吉祥果。第二手作施愿手。左第一手持鉞斧。第二手持罥索。坐蓮華上。畫像成已懸于竿上。令一人執持。執竿之人無間斷誦葉衣觀自在菩薩陀羅尼。聲鼓鳴磬。所擊之杖用樀枳王真
言。加持二十一遍方乃擊之。真言曰。
唵樀枳吽(短聲)弱
又令二人誦贊。一人誦吉慶贊。一人誦吉祥贊。令知法弟子三五人。一人持香爐燒安悉香。其香以葉衣觀自在菩薩心真言。加持一百八遍。然後取燒香菸勿令斷絕。一人持賢瓶。滿盛香水插華果樹枝。令持瓶人在前先行引像。二人吹䗍。引入王宮有旋一匝。南門而出復從東。入卻繞城內坊市一匝。便城南門出。城南門外接一大水瓶。于中置種種飲食雜果及麨。阿阇梨誦妙色身如來真言加持七遍。然後誦葉衣觀自在菩薩陀羅尼七遍。于真言句中。稱國王名號加持。愿國王界無諸災難。然後于路側曠野。棄擲水瓶令破。作是告言。閻魔界中行病鬼等。汝等受領此飲食。複道而歸。于諸有情起大慈心。令此國界無諸災難。
又法欲求長壽無病者。隨意大小。㲲上畫葉衣觀自在菩薩像。于施愿手下。畫彼男女。其像置道場中。每日香華飲食旋繞供養髮愿。常得加持滿其所愿。
又法若國王男女難長難養。或短壽疾病纏眠寢食不安。皆由宿業因緣生惡宿直。或數被五曜陵逼本宿。令身不安。則于所居之處。用牛黃或紙或素。上書二十八大藥叉將真言。帖四壁上。先於東方壁上。帖四大藥叉將真言。從東北角起首。所謂第一藥叉將真言曰。
【現代漢語翻譯】 言。加持二十一遍方乃擊之。真言曰： 唵 樀枳 吽(短聲) 弱 又令二人誦贊。一人誦吉慶贊。一人誦吉祥贊。令知法弟子三五人。一人持香爐燒安悉香（一種香料）。其香以葉衣觀自在菩薩（Parnashavari）心真言。加持一百八遍。然後取燒香菸勿令斷絕。一人持賢瓶。滿盛香水插華果樹枝。令持瓶人在前先行引像。二人吹䗍（海螺）。引入王宮有旋一匝。南門而出復從東。入卻繞城內坊市一匝。便城南門出。城南門外接一大水瓶。于中置種種飲食雜果及麨（炒麵）。阿阇梨（導師）誦妙色身如來（Surupa-kaya-tathagata）真言加持七遍。然後誦葉衣觀自在菩薩陀羅尼七遍。于真言句中。稱國王名號加持。愿國王界無諸災難。然後于路側曠野。棄擲水瓶令破。作是告言。閻魔（Yama）界中行病鬼等。汝等受領此飲食。複道而歸。于諸有情起大慈心。令此國界無諸災難。 又法欲求長壽無病者。隨意大小。㲲（毛織物）上畫葉衣觀自在菩薩像。于施愿手下。畫彼男女。其像置道場中。每日香華飲食旋繞供養髮愿。常得加持滿其所愿。 又法若國王男女難長難養。或短壽疾病纏眠寢食不安。皆由宿業因緣生惡宿直。或數被五曜（星辰）陵逼本宿。令身不安。則于所居之處。用牛黃或紙或素。上書二十八大藥叉將（Yaksa）真言。帖四壁上。先於東方壁上。帖四大藥叉將真言。從東北角起首。所謂第一藥叉將真言曰：
【English Translation】 Said. After blessing it twenty-one times, then strike it. The mantra says: Om Jik Hum (short sound) Svaha Also, have two people recite praises. One recites the Auspicious Celebration Praise, and the other recites the Auspicious Praise. Have three to five disciples who know the Dharma. One person holds a censer and burns benzoin (a type of incense). The incense is blessed one hundred and eight times with the heart mantra of Parnashavari (Leaf-Clad Avalokiteshvara). Then, take the burning incense smoke and do not let it be interrupted. One person holds a virtuous vase, filled with fragrant water and branches of flowering and fruit trees. Have the person holding the vase lead the image in front. Two people blow conches. Lead it into the royal palace, circling it once. Exit through the south gate and enter again from the east. Then circle the inner city's wards and markets once. Then exit through the south gate of the city. Outside the south gate of the city, place a large water bottle. Inside it, place various foods, mixed fruits, and roasted flour. The Acharya (teacher) recites the mantra of Surupa-kaya-tathagata (Beautiful Body Thus Come One), blessing it seven times. Then recite the Parnashavari (Leaf-Clad Avalokiteshvara) dharani seven times. Within the mantra phrases, invoke the king's name and bless it, wishing that the king's realm be free from all disasters. Then, on the roadside wilderness, discard the water bottle, letting it break. Make this announcement: 'You disease-spreading ghosts in the realm of Yama (Lord of Death), receive and accept this food and drink. Return to your paths and generate great compassion for all sentient beings. Let this kingdom be free from all disasters.' Also, if one desires longevity and freedom from illness, draw an image of Parnashavari (Leaf-Clad Avalokiteshvara) on a felt (woolen fabric) of any size. Below the wish-granting hand, draw the man and woman. Place the image in the mandala, and offer incense, flowers, food, and circumambulation daily, making vows. One will always receive blessings and fulfill their wishes. Also, if the king's sons and daughters are difficult to raise, or are short-lived, plagued by illnesses, and have restless sleep, all due to past karma causing inauspicious constellations, or if their original constellation is frequently oppressed by the five planets (stars), causing discomfort, then in their dwelling place, use ox gallstone, or paper, or silk, and write the mantras of the twenty-eight great Yaksha (Guardian Deities) generals. Affix them to the four walls. First, on the eastern wall, affix the mantras of the four great Yaksha generals, starting from the northeast corner. The first Yaksha general's mantra is:
唵你(引)啰伽(二合)吒抧吽弱娑嚩(二合引)訶
第二藥叉將真言曰。
唵蘇寗怛啰(二合)吒抧吽弱娑嚩(二合)訶
第三藥叉將真言曰。
唵布啰拏(二合)迦吒抧吽弱娑嚩(二合)訶
第四藥叉將真言曰。
唵迦比攞吒抧吽弱娑嚩(二合)訶
次於南方壁上。貼四大藥叉將真言。
第一藥叉將真言曰。
唵僧伽吒抧吽弱娑嚩(二合引)訶(引)
第二藥叉將真言曰。
唵塢波僧伽吒抧吽弱娑嚩(二合引)訶(引)
第三藥叉將真言曰。
唵啇企羅吒抧吽弱娑嚩(二合引)訶(引)
第四藥叉將真言曰。
唵難(上)娜(上)吒抧吽弱娑嚩(二合引)訶(引)
次於西方壁上。帖四大藥叉將真言。
第一藥叉將真言曰。
唵訶哩吒抧吽弱娑嚩(二合引)訶
第二藥叉將真言曰。
唵訶哩計奢吒抧吽弱娑嚩(二合引)訶(引)
第三藥叉將真言曰。
唵缽啰(二合)仆吒抧吽弱娑嚩(二合引)訶(引)
第四藥叉將真言曰。
唵迦比羅吒抧吽弱娑嚩(二合引)訶(引)
次於北方壁上。帖四大藥叉將真言。
第一藥叉將真言曰。
【現代漢語翻譯】 現代漢語譯本 唵 你(引)啰伽(二合)吒抧 吽 弱 娑嚩(二合引)訶
第二藥叉將真言曰： 唵 蘇寗怛啰(二合)吒抧 吽 弱 娑嚩(二合)訶
第三藥叉將真言曰： 唵 布啰拏(二合)迦吒抧 吽 弱 娑嚩(二合)訶
第四藥叉將真言曰： 唵 迦比攞吒抧 吽 弱 娑嚩(二合)訶
接下來在南方的墻壁上，張貼四大藥叉將的真言。
第一藥叉將真言曰： 唵 僧伽吒抧 吽 弱 娑嚩(二合引)訶(引)
第二藥叉將真言曰： 唵 塢波僧伽吒抧 吽 弱 娑嚩(二合引)訶(引)
第三藥叉將真言曰： 唵 啇企羅吒抧 吽 弱 娑嚩(二合引)訶(引)
第四藥叉將真言曰： 唵 難(上)娜(上)吒抧 吽 弱 娑嚩(二合引)訶(引)
接下來在西方的墻壁上，張貼四大藥叉將的真言。
第一藥叉將真言曰： 唵 訶哩吒抧 吽 弱 娑嚩(二合引)訶
第二藥叉將真言曰： 唵 訶哩計奢吒抧 吽 弱 娑嚩(二合引)訶(引)
第三藥叉將真言曰： 唵 缽啰(二合)仆吒抧 吽 弱 娑嚩(二合引)訶(引)
第四藥叉將真言曰： 唵 迦比羅吒抧 吽 弱 娑嚩(二合引)訶(引)
接下來在北方的墻壁上，張貼四大藥叉將的真言。
第一藥叉將真言曰：
【English Translation】 English version Om ni(yin) ra ga(two combined) zha qi hong ruo suo wa(two combined yin) he
The second Yaksha general's mantra says: Om su ning da la(two combined) zha qi hong ruo suo wa(two combined) he
The third Yaksha general's mantra says: Om bu ra na(two combined) jia zha qi hong ruo suo wa(two combined) he
The fourth Yaksha general's mantra says: Om jia bi la zha qi hong ruo suo wa(two combined) he
Next, on the southern wall, paste the mantras of the four great Yaksha generals.
The first Yaksha general's mantra says: Om seng qie zha qi hong ruo suo wa(two combined yin) he(yin)
The second Yaksha general's mantra says: Om wu bo seng qie zha qi hong ruo suo wa(two combined yin) he(yin)
The third Yaksha general's mantra says: Om shang qi luo zha qi hong ruo suo wa(two combined yin) he(yin)
The fourth Yaksha general's mantra says: Om nan(rising tone) nuo(rising tone) zha qi hong ruo suo wa(two combined yin) he(yin)
Next, on the western wall, paste the mantras of the four great Yaksha generals.
The first Yaksha general's mantra says: Om he li zha qi hong ruo suo wa(two combined yin) he
The second Yaksha general's mantra says: Om he li ji she zha qi hong ruo suo wa(two combined yin) he(yin)
The third Yaksha general's mantra says: Om bo la(two combined) pu zha qi hong ruo suo wa(two combined yin) he(yin)
The fourth Yaksha general's mantra says: Om jia bi luo zha qi hong ruo suo wa(two combined yin) he(yin)
Next, on the northern wall, paste the mantras of the four great Yaksha generals.
The first Yaksha general's mantra says:
唵馱邏拏吒抧吽弱娑嚩(二合引)訶(引)
第二藥叉將真言曰。
唵馱邏難(上)那吒抧吽弱娑嚩(二合引)訶
第三藥叉將真言曰。
唵塢你庾(二合)誐跛羅吒抧吽弱娑嚩(二合引)訶
第四藥叉將真言曰。
唵尾灑弩吒抧吽弱娑嚩(二合引)訶
次於東北隅。帖一大藥叉將真言曰。
唵半支迦吒抧吽弱娑嚩(二合)訶(引)
次於東南隅。帖一大藥叉將真言曰。
唵半左(引)羅巘拏吒抧吽弱娑嚩(二合引)訶(引)
次於西南隅。帖一大藥叉將真言曰。
唵娑(上)跢擬哩吒抧吽弱娑嚩(二合)訶(引)
次於西北隅。帖一大藥叉將真言曰。
唵害么嚩多吒抧吽弱娑嚩(二合引)訶
次於下方足不踏處石上。鐫四大藥叉將真言。置於四方地下。
東方地下一大藥叉將真言曰。
唵步莫吒抧吽弱娑嚩(二合)訶
南方地下一大藥叉將真言曰。
唵蘇步莫吒抧吽弱娑嚩(二合)訶
西方地下一大藥叉將真言曰。
唵迦羅吒抧吽弱娑嚩(二合)訶
北方地下一大藥叉將真言曰。
唵塢波迦羅吒抧吽弱娑嚩(二合引)訶
次於上方四隅舍上。各帖一
【現代漢語翻譯】 現代漢語譯本 唵(ōng) 馱(tuó) 邏(luó) 拏(ná) 吒(zhà) 抧(zhī) 吽(hōng) 弱(ruò) 娑(suō) 嚩(pó)(二合引) 訶(hē)(引)
第二藥叉將真言曰：
唵(ōng) 馱(tuó) 邏(luó) 難(nán)(上) 那(nà) 吒(zhà) 抧(zhī) 吽(hōng) 弱(ruò) 娑(suō) 嚩(pó)(二合引) 訶(hē)
第三藥叉將真言曰：
唵(ōng) 塢(wù) 你(nǐ) 庾(yú)(二合) 誐(yé) 跛(bǒ) 羅(luó) 吒(zhà) 抧(zhī) 吽(hōng) 弱(ruò) 娑(suō) 嚩(pó)(二合引) 訶(hē)
第四藥叉將真言曰：
唵(ōng) 尾(wěi) 灑(shǎ) 弩(nǔ) 吒(zhà) 抧(zhī) 吽(hōng) 弱(ruò) 娑(suō) 嚩(pó)(二合引) 訶(hē)
次於東北隅，帖一大藥叉將真言曰：
唵(ōng) 半(bàn) 支(zhī) 迦(jiā) 吒(zhà) 抧(zhī) 吽(hōng) 弱(ruò) 娑(suō) 嚩(pó)(二合) 訶(hē)(引)
次於東南隅，帖一大藥叉將真言曰：
唵(ōng) 半(bàn) 左(zuǒ)(引) 羅(luó) 巘(yǎn) 拏(ná) 吒(zhà) 抧(zhī) 吽(hōng) 弱(ruò) 娑(suō) 嚩(pó)(二合引) 訶(hē)(引)
次於西南隅，帖一大藥叉將真言曰：
唵(ōng) 娑(suō)(上) 跢(duǒ) 擬(nǐ) 哩(lǐ) 吒(zhà) 抧(zhī) 吽(hōng) 弱(ruò) 娑(suō) 嚩(pó)(二合) 訶(hē)(引)
次於西北隅，帖一大藥叉將真言曰：
唵(ōng) 害(hài) 么(me) 嚩(pó) 多(duō) 吒(zhà) 抧(zhī) 吽(hōng) 弱(ruò) 娑(suō) 嚩(pó)(二合引) 訶(hē)
次於下方足不踏處石上，鐫四大藥叉將真言，置於四方地下。
東方地下一大藥叉將真言曰：
唵(ōng) 步(bù) 莫(mò) 吒(zhà) 抧(zhī) 吽(hōng) 弱(ruò) 娑(suō) 嚩(pó)(二合) 訶(hē)
南方地下一大藥叉將真言曰：
唵(ōng) 蘇(sū) 步(bù) 莫(mò) 吒(zhà) 抧(zhī) 吽(hōng) 弱(ruò) 娑(suō) 嚩(pó)(二合) 訶(hē)
西方地下一大藥叉將真言曰：
唵(ōng) 迦(jiā) 羅(luó) 吒(zhà) 抧(zhī) 吽(hōng) 弱(ruò) 娑(suō) 嚩(pó)(二合) 訶(hē)
北方地下一大藥叉將真言曰：
唵(ōng) 塢(wù) 波(bō) 迦(jiā) 羅(luó) 吒(zhà) 抧(zhī) 吽(hōng) 弱(ruò) 娑(suō) 嚩(pó)(二合引) 訶(hē)
次於上方四隅舍上，各帖一 English version 'Om dharana tata ki hum ruo suo wa ha'
The mantra of the second Yaksha general says:
'Om dharana nandha tata ki hum ruo suo wa ha'
The mantra of the third Yaksha general says:
'Om wuniyu ga bo luo tata ki hum ruo suo wa ha'
The mantra of the fourth Yaksha general says:
'Om wei sha nu tata ki hum ruo suo wa ha'
Next, in the northeast corner, paste the mantra of a great Yaksha general, saying:
'Om ban zhi jia tata ki hum ruo suo wa ha'
Next, in the southeast corner, paste the mantra of a great Yaksha general, saying:
'Om ban zuo luo yan na tata ki hum ruo suo wa ha'
Next, in the southwest corner, paste the mantra of a great Yaksha general, saying:
'Om suo duo ni li tata ki hum ruo suo wa ha'
Next, in the northwest corner, paste the mantra of a great Yaksha general, saying:
'Om hai mo wa duo tata ki hum ruo suo wa ha'
Next, on the stone below where the feet do not tread, engrave the mantras of the four great Yaksha generals and place them underground in the four directions.
The mantra of a great Yaksha general under the ground in the east says:
'Om bu mo tata ki hum ruo suo wa ha'
The mantra of a great Yaksha general under the ground in the south says:
'Om su bu mo tata ki hum ruo suo wa ha'
The mantra of a great Yaksha general under the ground in the west says:
'Om jia luo tata ki hum ruo suo wa ha'
The mantra of a great Yaksha general under the ground in the north says:
'Om wu bo jia luo tata ki hum ruo suo wa ha'
Next, on the four corners of the roof above, paste one each
【English Translation】 English version 'Om dharana tata ki hum ruo suo wa ha'
The mantra of the second Yaksha (a type of benevolent spirit in Buddhist mythology) general says:
'Om dharana nandha tata ki hum ruo suo wa ha'
The mantra of the third Yaksha general says:
'Om wuniyu ga bo luo tata ki hum ruo suo wa ha'
The mantra of the fourth Yaksha general says:
'Om wei sha nu tata ki hum ruo suo wa ha'
Next, in the northeast corner, paste the mantra of a great Yaksha general, saying:
'Om ban zhi jia tata ki hum ruo suo wa ha'
Next, in the southeast corner, paste the mantra of a great Yaksha general, saying:
'Om ban zuo luo yan na tata ki hum ruo suo wa ha'
Next, in the southwest corner, paste the mantra of a great Yaksha general, saying:
'Om suo duo ni li tata ki hum ruo suo wa ha'
Next, in the northwest corner, paste the mantra of a great Yaksha general, saying:
'Om hai mo wa duo tata ki hum ruo suo wa ha'
Next, on the stone below where the feet do not tread, engrave the mantras of the four great Yaksha generals and place them underground in the four directions.
The mantra of a great Yaksha general under the ground in the east says:
'Om bu mo tata ki hum ruo suo wa ha'
The mantra of a great Yaksha general under the ground in the south says:
'Om su bu mo tata ki hum ruo suo wa ha'
The mantra of a great Yaksha general under the ground in the west says:
'Om jia luo tata ki hum ruo suo wa ha'
The mantra of a great Yaksha general under the ground in the north says:
'Om wu bo jia luo tata ki hum ruo suo wa ha'
Next, on the four corners of the roof above, paste one each
大藥叉將真言。
東北隅舍上一大藥叉將真言曰。
唵蘇哩也(二合)吒抧吽弱娑嚩(二合引)訶
東南隅舍上一大藥叉將真言曰。
唵阿銀你(二合)吒抧吽弱娑嚩(二合引)訶
西南隅舍上一大藥叉將真言曰。
唵蘇摩吒抧吽弱娑嚩(二合引)訶(引)
西北隅舍上一大藥叉將真言曰。
唵嚩庾吒抧吽弱娑嚩(二合引)訶
帖真言已。於二十八大藥叉將位。各各以香涂一小壇。壇上燒香雜華。飲食燈燭閼伽虔誠啟告。唯愿二十八大藥叉將並諸眷屬。各住本方護持守護某甲令除災禍不祥疾病夭壽。獲得色力增長聰慧。威肅端嚴具足。易養易長壽命長遠。作是加持已。二十八大藥叉將不敢違越諸佛。如觀自在菩薩及金剛手菩薩教敕。晝夜擁護臥安覺安獲大威德。若有國王作此法者。其王境內災疾消滅。國土安寧人民歡樂。
又法應畫本生宿直。每月供養。若作如是法者。惡宿直轉成吉祥。以白檀香刻作葉衣觀自在菩薩像。並於樺皮上書此真言。共帶。若作此法取鬼宿直日受灌頂。其灌頂瓶以繒系項。滿盛香水。水中著七寶及五種藥。所謂娑訶者啰等。娑訶泥嚩。建吒迦哩。勿哩訶底。擬哩羯啰拏。及五種子諸香等。以葉衣觀自在陀羅尼。加持一百八遍
【現代漢語翻譯】 現代漢語譯本： 大藥叉將（守護神）真言。
在東北角房屋上的一大藥叉將真言是：
唵 蘇哩也（二合）吒抧 吽 弱 娑嚩（二合引）訶
在東南角房屋上的一大藥叉將真言是：
唵 阿銀你（二合）吒抧 吽 弱 娑嚩（二合引）訶
在西南角房屋上的一大藥叉將真言是：
唵 蘇摩吒抧 吽 弱 娑嚩（二合引）訶（引）
在西北角房屋上的一大藥叉將真言是：
唵 嚩庾吒抧 吽 弱 娑嚩（二合引）訶
書寫真言后，在二十八大藥叉將的位置上，各自用香塗抹一個小壇。壇上焚燒香、擺放雜色鮮花、飲食、燈燭和閼伽（供水），虔誠地啟告。 唯愿二十八大藥叉將及其眷屬，各安住于本方，護持守護某甲（指特定的人），使其消除災禍、不祥、疾病和夭壽，獲得健康、力量，增長聰慧，威嚴端莊具足，容易養育容易成長，壽命長遠。 作這樣的加持后，二十八大藥叉將不敢違越諸佛，如觀自在菩薩（Avalokiteśvara）及金剛手菩薩（Vajrapani）的教敕，晝夜擁護，臥安覺安，獲得大威德。 若有國王作此法者，其王境內災疾消滅，國土安寧，人民歡樂。
又有一種方法，應該繪製本生宿直（根據出生星宿確定的命運）。每月供養。如果這樣做，惡劣的星宿命運會轉變成吉祥。用白檀香雕刻葉衣觀自在菩薩像，並在樺樹皮上書寫此真言，共同佩戴。如果作此法，選取鬼宿值日那天接受灌頂。灌頂瓶用絲綢繫住瓶頸，盛滿香水。水中放入七寶及五種藥，即娑訶者啰等，娑訶泥嚩，建吒迦哩，勿哩訶底，擬哩羯啰拏，及五種子諸香等。用葉衣觀自在陀羅尼，加持一百零八遍。
【English Translation】 English version: The Great Yaksha General Mantra.
The Great Yaksha General Mantra for the northeast corner of the house is:
Om Surya (two combined) Taki Hum Jra Svaha (two combined, long vowel)
The Great Yaksha General Mantra for the southeast corner of the house is:
Om Agni (two combined) Taki Hum Jra Svaha (two combined, long vowel)
The Great Yaksha General Mantra for the southwest corner of the house is:
Om Soma Taki Hum Jra Svaha (two combined, long vowel)
The Great Yaksha General Mantra for the northwest corner of the house is:
Om Vayu Taki Hum Jra Svaha (two combined, long vowel)
After writing the mantras, at the positions of the twenty-eight Great Yaksha Generals, each should be smeared with incense on a small altar. On the altar, burn incense, arrange various flowers, food, lamps, and water offerings (Arghya), and sincerely make an announcement. May the twenty-eight Great Yaksha Generals and their retinues each abide in their respective directions, protect and guard so-and-so (a specific person), so that they may eliminate disasters, inauspiciousness, illnesses, and premature death, obtain health and strength, increase intelligence, possess dignified and complete majesty, be easy to raise and easy to grow, and have a long lifespan. After making such blessings, the twenty-eight Great Yaksha Generals will not dare to disobey the Buddhas, such as the instructions of Avalokiteśvara (the Bodhisattva who observes the sounds of the world) and Vajrapani (the Bodhisattva who wields the vajra), protecting day and night, bringing peaceful sleep and awakening, and obtaining great power and virtue. If a king performs this practice, disasters and illnesses within his kingdom will be eliminated, the country will be peaceful, and the people will be happy.
Another method involves drawing the Natal Constellation (based on the constellation of birth to determine destiny) and making offerings every month. If this is done, the inauspicious fate of the evil constellation will be transformed into auspiciousness. Carve an image of the Leaf-Clad Avalokiteśvara Bodhisattva from white sandalwood, and write this mantra on birch bark, carrying them together. If performing this practice, choose the day when the Ghost Constellation is in effect to receive initiation (Abhisheka). Tie a silk cord around the neck of the initiation vase, filling it with fragrant water. Place seven treasures and five kinds of medicine in the water, namely Saha-ja-ra, etc., Saha-niva, Kanta-kari, Brihati, Nigri-karana, and five kinds of seed fragrances, etc. Recite the Leaf-Clad Avalokiteśvara Dharani one hundred and eight times.
。以用灌頂洗諸障難。灌頂已。取一瓦碗盛種種飲食。彼男女頭上繞三匝。令一知法遠送擲破。即結線索。以葉衣真言加持系其頭上。若作如是法。身上疾病鬼魅𥜒禱。執曜凌逼本命宿所皆悉殄滅。
又法若人疫病。取捨彌木(此國無取楮木替之)燃火然後酥護摩。人發人骨投一百八遍於火中燒。七日已來每日供養。葉衣觀自在菩薩。護摩之時。稱彼國城名聚落名村坊名。一切災難悉皆除滅。如是象疫馬疫牛疫水牛疫。各取本類骨本毛。作護摩七日七夜亦皆災滅。
又法取一瓶滿盛香水。誦真言加持一百八遍以水淋彼畜。一切疫病悉皆消滅。
又法若人頭痛。取有香氣華加持一百八遍。令鼻嗅即得除愈。
又法若人患鬼。魅取粳米粉。擔作彼魅形。以鑌刀誦段段截之。七日護摩即得除差。
又法若人患瘧。若一日二日三日。乃至七日或長時。患瘧用牛黃書此真言。戴即得除差。
又法或嬰孩鬼魅。書此真言帶則得除愈。
又法劫賊侵奪坊市村邑。或欲遠遊路畏劫盜取佉陀羅木末。護摩誦真言一百八遍。所去之處無諸障難。
又法若蟲食苗稼。取砂以真言加持一百八遍。散於田中蟲自遠去五穀豐熟。
葉衣觀自在菩薩經
【現代漢語翻譯】 現代漢語譯本：可以用灌頂來洗凈各種障礙和災難。灌頂完畢后，取一個瓦碗盛滿各種飲食，在那些男女的頭上繞三圈，讓一個懂法的人遠遠地拿去摔破。然後結線，用葉衣真言加持后繫在他們的頭上。如果這樣做，身上的疾病、鬼魅作祟、星宿沖剋本命星宮等，都會全部消滅。
又有一種方法，如果有人得了瘟疫，取捨彌木（如果這個國家沒有，就用楮木代替）燃起火，然後用酥油進行護摩。將人的頭髮和人骨投入火中燒一百零八遍。從第七天開始，每天供養葉衣觀自在菩薩。護摩的時候，稱念那個國家、城市、村落的名字，一切災難都會全部消除。同樣的，如果發生象疫、馬疫、牛疫、水牛疫，分別取相應動物的骨頭和毛，進行護摩七天七夜，也都能消除災難。
又有一種方法，取一個瓶子盛滿香水，誦讀真言加持一百零八遍，用這些水淋灑那些牲畜，一切瘟疫疾病都會全部消滅。
又有一種方法，如果有人頭痛，取有香氣的花，加持一百零八遍，讓患者用鼻子聞，就能痊癒。
又有一種方法，如果有人被鬼魅纏身，取粳米粉，捏成鬼魅的形狀，用鑌鐵刀誦咒語一段段地截斷它，護摩七天就能痊癒。
又有一種方法，如果有人患瘧疾，無論是發病一天、兩天、三天，乃至七天或者更長時間，用牛黃書寫這個真言，佩戴在身上就能痊癒。
又有一種方法，如果是嬰孩被鬼魅纏身，書寫這個真言佩戴在身上就能痊癒。
又有一種方法，如果盜賊侵犯搶奪城鎮鄉村，或者要遠行害怕遇到盜賊，取佉陀羅木（Acacia catechu）的末，護摩並誦讀真言一百零八遍，所去的地方就不會有任何障礙和災難。
又有一種方法，如果蟲子吃莊稼，取沙子用真言加持一百零八遍，撒在田里，蟲子自然會遠離，五穀豐收。
《葉衣觀自在菩薩經》
【English Translation】 English version: One can use abhiseka (consecration) to wash away all obstacles and difficulties. After the abhiseka, take a clay bowl filled with various foods, circle it three times over the heads of those men and women, and have someone who knows the Dharma throw it away and break it at a distance. Then tie a thread, bless it with the Parnashavari (Leaf-Clad) mantra, and tie it on their heads. If this is done, diseases on the body, ghostly influences, afflictions from planets and the oppression of one's natal stars will all be extinguished.
Another method: If people have an epidemic, take sami wood (if this country does not have it, use paper mulberry wood as a substitute), light a fire, and then perform homa (fire offering) with ghee. Throw human hair and human bones into the fire 108 times. Starting from the seventh day, make daily offerings to Parnashavari Avalokiteshvara (Leaf-Clad Avalokiteshvara). During the homa, recite the names of that country, city, village, and hamlet. All disasters will be eliminated. Similarly, if there are elephant epidemics, horse epidemics, cattle epidemics, or buffalo epidemics, take the bones and hair of the respective animals and perform homa for seven days and seven nights, and all disasters will be extinguished.
Another method: Take a bottle filled with fragrant water, recite the mantra and bless it 108 times, and sprinkle the water on those livestock. All epidemic diseases will be eliminated.
Another method: If someone has a headache, take fragrant flowers, bless them 108 times, and have the patient smell them with their nose, and they will be cured.
Another method: If someone is afflicted by ghosts, take glutinous rice flour, make a shape of the ghost, and cut it into pieces with a steel knife while reciting the mantra. Perform homa for seven days, and they will be cured.
Another method: If someone has malaria, whether it occurs for one day, two days, three days, up to seven days or longer, write this mantra with bezoar and wear it, and they will be cured.
Another method: If an infant is afflicted by ghosts, write this mantra and wear it, and they will be cured.
Another method: If robbers invade and plunder towns and villages, or if one is afraid of encountering robbers on a long journey, take powdered khadira wood (Acacia catechu), perform homa and recite the mantra 108 times, and there will be no obstacles or difficulties in the places one goes.
Another method: If insects eat crops, take sand, bless it with the mantra 108 times, and scatter it in the fields. The insects will naturally go away, and the five grains will be abundant and ripe.
Parnashavari Avalokiteshvara Sutra (Leaf-Clad Avalokiteshvara Sutra)