T20n1103a_觀自在菩薩隨心咒經
大正藏第 20 冊 No. 1103a 觀自在菩薩隨心咒經
No. 1103
觀自在菩薩隨心咒經(亦名多唎心經)
大唐總持寺沙門釋智通奉 制譯
如是我聞。一時佛在王舍大城耆阇崛山中。與無量大比丘俱。復有無量天龍夜叉揵闥婆阿素羅伽嚕茶緊那羅。各並眷屬。復有無量無數比丘比丘尼優婆塞優婆夷恭敬圍繞。爾時會中有一菩薩。名曰觀世音自在。即從座起頂禮佛足。偏袒右肩右膝著地。合掌恭敬而白佛言。世尊我今欲說阿唎多唎心咒根本及印壇法。是咒威力不可思議。安樂世間多所饒益。若有天人受持之者。所有怨對惡障怖畏。皆悉止息。一切外學禁咒。碎散不能為害。隨心所愿一切善業皆得成辦。四足二足諸眾生等。無不恭敬悉皆歸伏。惟愿世尊哀垂聽許。我以大悲憐愍一切諸眾生故。說此根本印咒之法即說慕陀羅尼法。
隨心印咒第一(亦名身印咒亦名都印咒)
二手中指無名指小指三指。向外相叉。合掌右押左。指頭總摶掌背。並豎二食指相著。大指亦然。各摶食指。大指來去。即說咒曰。
那(上)謨喝啰(上)怛那跢啰(二合)夜耶(一)那(上)謨阿𠼝耶(一)婆路(輕呼)枳帝攝婆(二合)羅(上)耶(二)菩提薩埵(去)耶
【現代漢語翻譯】 現代漢語譯本 《觀自在菩薩隨心咒經》(又名《多唎心經》)
唐朝總持寺沙門釋智通奉旨翻譯
我是這樣聽說的：一時，佛在王舍大城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa）中，與無量的大比丘在一起。又有無量的天（Deva）、龍（Nāga）、夜叉（Yakṣa）、揵闥婆（Gandharva）、阿修羅（Asura）、伽樓茶（Garuda）、緊那羅（Kiṃnara），各自帶著眷屬。又有無量無數的比丘、比丘尼、優婆塞（Upāsaka）、優婆夷（Upāsikā）恭敬圍繞。當時，會中有一位菩薩，名叫觀世音自在（Avalokiteśvara）。即從座位上起身，頂禮佛足，偏袒右肩，右膝著地，合掌恭敬地對佛說：『世尊，我現在想說阿唎多唎心咒（Ārya Tārā hṛdaya mantra）的根本及印壇法。這個咒語的威力不可思議，能使世間安樂，饒益眾多。若有天人受持此咒，所有的怨對、惡障、怖畏，都將止息。一切外道的禁咒，都會碎散，不能造成傷害。隨心所愿，一切善業都能成就。四足、二足等一切眾生，無不恭敬，全部歸順。惟愿世尊慈悲允許，我以大悲心憐憫一切眾生，所以要說這個根本印咒之法。』即說慕陀羅尼法（Mudrā-dhāraṇī）。
隨心印咒第一（也叫身印咒，也叫都印咒）
兩手的中指、無名指、小指三指，向外相叉，合掌右押左。指頭總共握在掌背，並豎起二食指相靠。大指也是這樣，各自握住食指。大指來回移動。即說咒語：
那(上)謨喝啰(上)怛那跢啰(二合)夜耶(一) 那(上)謨阿𠼝耶(一) 婆路(輕呼)枳帝攝婆(二合)羅(上)耶(二) 菩提薩埵(去)耶
【English Translation】 English version The Avalokiteśvara Bodhisattva隨心咒經 (also known as the Tārā Heart Sutra)
Translated by Śramaṇa Shizhitong of the Zongchi Temple of the Great Tang Dynasty under imperial decree
Thus have I heard: At one time, the Buddha was in the city of Rājagṛha (王舍大城), on Mount Gṛdhrakūṭa (耆阇崛山), together with immeasurable great Bhikṣus (比丘). Moreover, there were immeasurable Devas (天), Nāgas (龍), Yakṣas (夜叉), Gandharvas (揵闥婆), Asuras (阿修羅), Garudas (伽樓茶), and Kiṃnaras (緊那羅), each with their retinues. Furthermore, there were immeasurable Bhikṣus (比丘), Bhikṣuṇīs (比丘尼), Upāsakas (優婆塞), and Upāsikās (優婆夷) reverently surrounding him. At that time, in the assembly, there was a Bodhisattva named Avalokiteśvara (觀世音自在). He immediately rose from his seat, prostrated himself at the Buddha's feet, bared his right shoulder, knelt on his right knee, and, with palms joined in reverence, said to the Buddha: 'World-Honored One, I now wish to speak of the root of the Ārya Tārā hṛdaya mantra (阿唎多唎心咒) and the method of the maṇḍala (壇). The power of this mantra is inconceivable, bringing peace and benefiting the world greatly. If any Deva or human upholds it, all enmity, evil obstacles, and fears will cease. All external teachings and incantations will be shattered and unable to cause harm. Whatever good deeds are desired will be accomplished. All beings, whether four-footed or two-footed, will reverently submit. May the World-Honored One compassionately grant permission, for out of great compassion and pity for all beings, I will speak of this root mudrā (印) and mantra method.' Then he spoke the Mudrā-dhāraṇī (慕陀羅尼) method.
The First隨心 Mudrā and Mantra (also called the Body Mudrā and the General Mudrā)
The middle finger, ring finger, and little finger of both hands are crossed outwards, palms joined, right over left. The tips of the fingers are held together at the back of the palms, and the two index fingers are erected and touching each other. The thumbs are also like this, each holding the index finger. The thumbs move back and forth. Then say the mantra:
Na(up) mo he la(up) da na da la(two combined) ye ye(one) Na(up) mo a𠼝 ye(one) po lu(light call) zhi di she po(two combined) la(up) ye(two) pu ti sa duo(go) ye
(三)摩訶薩埵(去)耶(四)摩訶迦嚧尼迦(去)耶(五)跢侄他(六)唵(七)哆(去)唎哆利(八)都多(去)唎(九)都都多唎(十)咄唎(上)莎(去)訶(十一)
奉請咒第二(用身印誦此咒)
哆侄他(一)阿伽(去)車阿伽(去)車(二)婆伽(去)畔(三)阿𠼝耶(四)婆路(輕呼)枳帝(五)攝婆(二合)啰(去)耶啰(去)跢那(二合)怛啰(二合)薩帝那(六)莎(去)婆訶(七)
用此咒咒安悉香一七遍燒。請菩薩則來。若欲誦前多唎心咒。先誦此咒七遍然後誦之。
啟請印咒第三(此一印咒通請一切菩薩)
以右手向前。把左手腕。于頭上以左手四指來去。即說咒曰。
唵(一)薩婆菩提薩埵(去)那(二)湮(去)醯(上)湮(去)醯(上三)莎(去)訶(四)
華臺印咒第四
準前印。唯改仰兩手掌向上。五指各向上屈少許。咒曰。
唵(一)薩婆跛啰(二合)鼻(去)瑟吒(二合二)菩陀(去)那(三)莎(去)訶(四)
香華印咒第五
以右手大母指。捻無名指甲上。餘三指直展。又以左手掌承右手下。咒曰。
唵(一)薩婆跛(去)耶(二)布瑟波(二合)伽耶(三)莎(去)訶(四)
【現代漢語翻譯】 現代漢語譯本 (三)摩訶薩埵（Mahasattva，大士）耶(四)摩訶迦盧尼迦（Mahakarunika，大悲者）耶(五)怛侄他（Tadyatha，即說咒曰）(六)唵（Om，種子字）(七)哆(去)唎哆利(八)都多(去)唎(九)都都多唎(十)咄唎(上)莎（Svaha，成就）訶(十一) 奉請咒第二(用身印誦此咒) 怛侄他（Tadyatha，即說咒曰）(一)阿伽(去)車阿伽(去)車(二)婆伽(去)畔（Bhagavan，世尊）(三)阿𠼝耶(四)婆路(輕呼)枳帝（Avalokite，觀自在）(五)攝婆（二合）啰(去)耶啰(去)怛那（二合）怛啰（二合）薩帝那(六)莎（Svaha，成就）婆訶(七) 用此咒咒安悉香一七遍燒。請菩薩則來。若欲誦前多唎心咒。先誦此咒七遍然後誦之。 啟請印咒第三(此一印咒通請一切菩薩) 以右手向前。把左手腕。于頭上以左手四指來去。即說咒曰。 唵（Om，種子字）(一)薩婆菩提薩埵（Sarva-bodhisattva，一切菩薩）那(二)湮(去)醯（上）湮(去)醯（上三）莎（Svaha，成就）訶(四) 華臺印咒第四 準前印。唯改仰兩手掌向上。五指各向上屈少許。咒曰。 唵（Om，種子字）(一)薩婆跛啰（Sarva-para，一切其他）鼻(去)瑟吒（二合二）菩陀（Buddha，佛）那(三)莎（Svaha，成就）訶(四) 香華印咒第五 以右手大母指。捻無名指甲上。餘三指直展。又以左手掌承右手下。咒曰。 唵（Om，種子字）(一)薩婆跛（Sarva-pa，一切）耶(二)布瑟波（二合）（Puspa，花）伽耶(三)莎（Svaha，成就）訶(四)
【English Translation】 English version (3) Mahasattvaya (To the great being), (4) Mahakarunikaya (To the greatly compassionate one), (5) Tadyatha (Thus it is), (6) Om (Seed syllable), (7) Tare Tari, (8) Tutare, (9) Tututare, (10) Ture Svaha (Hail!). Second Invocation Mantra (Recite this mantra with a body mudra) Tadyatha (Thus it is), (1) Agaccha Agaccha (Come, come), (2) Bhagavan (Blessed One), (3) Arya (Noble) (4) Avalokite (The one who sees), (5) Sarva (All) Raya Ratna Trasadina, (6) Svaha (Hail!). Use this mantra to bless benzoin incense seven times and burn it. The Bodhisattva will then come. If you wish to recite the previous Tara heart mantra, first recite this mantra seven times and then recite that one. Third Invocation Mudra and Mantra (This one mudra and mantra can invoke all Bodhisattvas) Extend the right hand forward. Hold the left wrist. Move the four fingers of the left hand back and forth above the head. Then say the mantra: Om (Seed syllable), (1) Sarva-bodhisattvanam (To all Bodhisattvas), (2) Ehyehi (Come, come), (3) Svaha (Hail!). Fourth Flower Platform Mudra and Mantra Same as the previous mudra, but change both hands to face upwards with palms up. Bend the five fingers slightly upwards. Say the mantra: Om (Seed syllable), (1) Sarva-para (All others) bishta (2) Buddhanam (To the Buddhas), (3) Svaha (Hail!). Fifth Incense and Flower Mudra and Mantra Use the right thumb to press on the nail of the ring finger. Extend the remaining three fingers straight. Then use the left palm to support the right hand from below. Say the mantra: Om (Seed syllable), (1) Sarva-pa (All) ya, (2) Puspa (Flower) ghaya, (3) Svaha (Hail!).
作此法時。感得天龍八部皆來供養。
香水印咒第六
以兩手中指無名指及少指。各把大母指如拳法。合腕以二頭指相跓。咒曰。
唵(一)薩婆烏馱(上)迦(去)耶(二)曷啰阇(三)莎(去)訶(四)此印供養恒沙一切諸佛菩薩
護身印咒第七
先合掌。屈二小指甲相背。二大母指附二食指。餘三指合頭相跓。掌中開少許。當於頂上頭指來去。咒曰。
跢侄他(一)阿𠼝(二)多𠼝(去三)都多(去)𠼝(四)都𠼝(五)醯(上)讕拏(上)夜(弋可反六)揭啰(上)鞞(七)曷啰(上)叉(楚我反)曷啰(上)叉么阇(二合白稱已名)薩婆突薩𥅗溪弊治(二合九)菩薩跛達啰(上二合)鞞弊治(二合十)莎(去)訶(十一)
作此印誦咒漏十萬遍。一切諸魔外道等輩。人非人等無敢害者。用此護身。又作此印誦前身咒。于舍利塔前。至心發露懺悔眾罪。能滅四重五逆等罪。
心印咒第八
準前護身印。唯改以二頭指捻二大指甲頭相跓。當於心上。咒曰。
唵(一)薩婆嘻𠼝(二合)陀(去)耶(二)菩陀(去)耶(三)莎(去)訶(四)
作此印已誦心咒時。悉能除滅三業眾罪。
口印咒第九
準前心印。唯改以二大指。
【現代漢語翻譯】 現代漢語譯本： 修習此法時，能感得天龍八部（佛教中的八類護法神）都來供養。
香水印咒第六
用兩手中指、無名指及小指，各自握住大拇指，如同握拳的姿勢。合攏手腕，用兩個食指相抵。咒語如下：
唵(ōng)（表示皈依）薩婆(sà pó)（一切）烏馱(wū tuó)（水）迦(jiā)耶(yē)（供養）曷啰阇(hé luō shé)（光輝）莎(suō)訶(hē)（成就）。此印供養恒河沙數一切諸佛菩薩。
護身印咒第七
先合掌，彎曲兩個小指，指甲背靠背。兩個大拇指靠近兩個食指。其餘三指合攏，指尖相抵。掌心稍微打開。在頭頂上方，用食指來回移動。咒語如下：
跢(duō)侄(zhí)他(tuō)（即說咒曰）阿𠼝(ā lì)（無垢）多𠼝(duō lì)（勝妙）都多(dū duō)𠼝(lì)（極勝妙）都𠼝(dū lì)（最勝妙）醯(xī)（引導）讕拏(lán ná)夜(yè)（光明）揭啰(jiē luō)鞞(pí)（執持）曷啰(hé luō)叉(chā)（守護）曷啰(hé luō)叉(chā)么阇(mó shé)（守護我）薩婆(sà pó)（一切）突薩𥅗溪弊治(dū sà zhì xī bì zhì)（惡夢）菩薩(pú sà)跛達啰(bǒ dá luō)鞞弊治(pí bì zhì)（菩提）莎(suō)訶(hē)（成就）。
修習此印，誦咒十萬遍，一切諸魔、外道等輩，人或非人等，都不敢加害。用此印護身。又修習此印，誦前身咒，在舍利塔前，至誠發露懺悔所有罪過，能滅除四重罪（殺父、殺母、殺阿羅漢、破和合僧）五逆罪（殺父、殺母、殺阿羅漢、出佛身血、破和合僧）等罪。
心印咒第八
與前面的護身印相同，只是將兩個食指捏住兩個大拇指的指甲蓋相抵。在心口處。咒語如下：
唵(ōng)（皈依）薩婆(sà pó)嘻𠼝(xī lì)（心）陀(tuó)耶(yē)（給予）菩陀(bú tuó)耶(yē)（覺悟）莎(suō)訶(hē)（成就）。
結此印誦心咒時，能完全消除身、口、意三業的各種罪過。
口印咒第九
與前面的心印相同，只是改變為用兩個大拇指。
【English Translation】 English version: When practicing this Dharma, one can attract the devas, nagas, and the eight classes of supernatural beings (the eight types of protectors in Buddhism) to make offerings.
The Sixth Incantation of the Fragrant Water Mudra
Use the middle finger, ring finger, and little finger of both hands to grasp the thumb, as if making a fist. Join the wrists together and have the two index fingers touch each other. The mantra is as follows:
Om (represents refuge) Sarva (all) Udaka (water) Ya (offering) He Rasha (splendor) Svaha (accomplishment). This mudra is offered to all Buddhas and Bodhisattvas as numerous as the sands of the Ganges.
The Seventh Incantation of the Body Protection Mudra
First, bring the palms together. Bend the two little fingers so that the nails are back to back. Place the two thumbs next to the two index fingers. Bring the remaining three fingers together so that the tips touch each other. Open the palms slightly. Move the index fingers back and forth above the head. The mantra is as follows:
Tadyatha (thus it is) Ah-li (immaculate) Duli (supreme) Dudu-li (extremely supreme) Du-li (most supreme) He (guide) Lana-ya (light) Ge-la-pi (holding) He-la-cha (protect) He-la-cha Masha (protect me) Sarva (all) Dusa-zhi-xi-bi-zhi (nightmares) Bodhisattva (Bodhisattva) Boda-la-pi-bi-zhi (Bodhi) Svaha (accomplishment).
Practice this mudra and recite the mantra 100,000 times, and all demons, heretics, and other beings, whether human or non-human, will not dare to harm you. Use this mudra for body protection. Also, practice this mudra and recite the mantra of the previous life in front of a Sharira stupa (relic tower), sincerely confessing all sins, and you can eliminate the four grave offenses (killing one's father, killing one's mother, killing an Arhat, disrupting the Sangha) and the five rebellious acts (killing one's father, killing one's mother, killing an Arhat, drawing blood from a Buddha's body, disrupting the Sangha).
The Eighth Incantation of the Heart Mudra
The mudra is the same as the previous body protection mudra, except that the two index fingers pinch the fingernails of the two thumbs so that they touch each other. Place it at the heart. The mantra is as follows:
Om (refuge) Sarva (all) Hili (heart) Tuo-ye (giving) Butuo-ye (enlightenment) Svaha (accomplishment).
When forming this mudra and reciting the heart mantra, one can completely eliminate all sins of body, speech, and mind.
The Ninth Incantation of the Mouth Mudra
The mudra is the same as the previous heart mudra, except that it is changed to use the two thumbs.
屈向二掌中。並二小指節上。咒曰。
唵(一)毗婆(重呼上)施伽(去)耶(二)莎(去)訶(三)
作此印已。誦口咒時能除口業一切罪障。
大懺悔印咒第十
先以右手大母指。捻中指甲上。餘三指直舒。左手亦爾。以右手大母指。押左手大母指甲上。正當心前。咒曰。
唵(一)薩婆菩陀(二)菩提薩埵耶(三)莎(去)訶(四)
誦咒懺悔。能除一切業障等罪。
召喚一切大力鬼神天龍八部印咒第十一
以右手捻左手背上。四指向下相叉。以左手四指來去。咒曰。
唵(一)俱嚕陀(二)薩婆提婆(去)那(三)莎(去)訶(四)
大結界辟毗那夜迦印咒第十二
先以右手無名指。叉入左手無名指背上。左手大母指。鉤取右手小指。在右手掌中。以左手食指及中指無名指。鉤取右手中指。並押右手無名指甲上。以右手頭指。與左手小指頭相跓。右手大母指。押左手頭指中指背上綟左腕。咒曰。
唵(一)薩婆藥叉(二)啰叉沙那(三)槃陀槃陀(四)莎(去)訶(五)
作此印咒時。一切鬼神自然歸伏。
隨心印第十三
準前結界印。唯改以右手頭指。與左手小指相去開一寸許。此名隨心印作此印已誦隨心
【現代漢語翻譯】 現代漢語譯本： 屈向二掌中，並二小指節上。咒曰： 唵(om，種子字)(一) 毗婆(vibhā，光明) 施伽(śikha，頂、峰) 耶(ye)(二) 莎(svā，吉祥) 訶(hā)(三) 作此印已，誦口咒時能除口業一切罪障。 大懺悔印咒第十 先以右手大母指，捻中指甲上，餘三指直舒。左手亦爾。以右手大母指，押左手大母指甲上，正當心前。咒曰： 唵(om，種子字)(一) 薩婆(sarva，一切) 菩陀(buddha，佛)(二) 菩提薩埵耶(bodhisattvāya，菩薩)(三) 莎(svā，吉祥) 訶(hā)(四) 誦咒懺悔，能除一切業障等罪。 召喚一切大力鬼神天龍八部印咒第十一 以右手捻左手背上，四指向下相叉。以左手四指來去。咒曰： 唵(om，種子字)(一) 俱嚕陀(kruddha，忿怒)(二) 薩婆(sarva，一切) 提婆(deva，天) 那(nā)(三) 莎(svā，吉祥) 訶(hā)(四) 大結界辟毗那夜迦(Vighnanāyaka，障礙神)印咒第十二 先以右手無名指，叉入左手無名指背上。左手大母指，鉤取右手小指，在右手掌中。以左手食指及中指無名指，鉤取右手中指，並押右手無名指甲上。以右手頭指，與左手小指頭相跓。右手大母指，押左手頭指中指背上綟左腕。咒曰： 唵(om，種子字)(一) 薩婆(sarva，一切) 藥叉(yakṣa，夜叉)(二) 啰叉沙那(rākṣasānāṃ，羅剎)(三) 槃陀槃陀(bandha bandha，束縛)(四) 莎(svā，吉祥) 訶(hā)(五) 作此印咒時，一切鬼神自然歸伏。 隨心印第十三 準前結界印。唯改以右手頭指，與左手小指相去開一寸許。此名隨心印作此印已誦隨心
【English Translation】 English version: Bend towards the two palms, joining the top joints of the two little fingers. The mantra is: Oṃ (seed syllable) (1) Vibhā (radiance) Śikhā (peak) ye (2) Svāhā (auspicious) (3) Having made this mudra, reciting this mouth mantra can eliminate all karmic obstacles of speech. The Tenth Great Confession Mudra and Mantra First, with the right thumb, press on the nail of the middle finger, extending the other three fingers straight. Do the same with the left hand. Then, place the right thumb on top of the left thumb's nail, positioning it directly in front of the heart. The mantra is: Oṃ (seed syllable) (1) Sarva (all) Buddha (Buddha) (2) Bodhisattvāya (to the Bodhisattva) (3) Svāhā (auspicious) (4) Reciting this mantra of repentance can eliminate all karmic obstacles and other sins. The Eleventh Mudra and Mantra for Summoning All Powerful Ghosts, Spirits, Dragons, and the Eight Classes of Beings With the right hand, press on the back of the left hand, crossing the four fingers downwards. Move the four fingers of the left hand back and forth. The mantra is: Oṃ (seed syllable) (1) Kruddha (wrathful) (2) Sarva (all) Deva (deva, god) nā (3) Svāhā (auspicious) (4) The Twelfth Great Boundary-Establishing Mudra and Mantra for Averting Vighnanāyaka (obstacle maker) First, insert the right ring finger behind the back of the left ring finger. Use the left thumb to hook the right little finger, holding it in the right palm. Use the left index, middle, and ring fingers to hook the right middle finger, pressing down on the nail of the right ring finger. Touch the tip of the right index finger to the tip of the left little finger. Press the right thumb on the back of the left index and middle fingers, twisting the left wrist. The mantra is: Oṃ (seed syllable) (1) Sarva (all) Yakṣa (yaksha) (2) Rākṣasānāṃ (of the rakshasas) (3) Bandha bandha (bind, bind) (4) Svāhā (auspicious) (5) When making this mudra and mantra, all ghosts and spirits will naturally submit. The Thirteenth Mind-Following Mudra Follow the previous boundary-establishing mudra, but change it by separating the right index finger from the left little finger by about an inch. This is called the Mind-Following Mudra. After making this mudra, recite the Mind-Following
身咒。所愿皆得。
為度魔王波旬入道丐慕印第十四
先以右手中指無名指。相著屈在掌中。直豎餘三指。散舒手掌向胸前。左手亦然。以掌向外托。作此印時。魔王波旬領諸徒眾。慕入佛道頂禮而退。誦身咒。
降伏外道六師印第十五
準前印上。唯改各以大母指。捻無名指及中指甲上。作此印時。外道六師悉皆歸伏。誦身咒。
救見六道眾生令離苦解脫印咒第十六
以兩手大指二頭指相捻。二中指並頭相跓。二無名指各押二小指甲上。中間使開。當額上著。咒曰。
唵(一)薩婆者芻陀(去)羅(二)伽啰(去)耶(三)莎(去)訶(四)
通師本誦身咒。
施甘露印第十七
以左手頭指。與大母指相捻。餘三指直豎向外托。又以右手垂臂向下。直舒五指向下垂。作此施甘露法。六道眾生悉皆飽滿離苦解脫。誦身咒。
防難印咒第十八
以右手大母指。叉右肋指頭向後。餘四指把拳。左手亦爾。向前努臂。咒曰。
唵(一)薩婆圖瑟吒(去二合)那(二)瞋(上)馱瞋(上)馱(三)莎(去)訶(四)
作此印咒法時。為伏一切天魔難降伏者。悉皆歸伏無敢當者。
自在印咒第十九
以兩手四指反相叉。又
【現代漢語翻譯】 現代漢語譯本： 身咒。所愿皆得。
為度魔王波旬（Pāpīyas，佛教中的欲界第六天之主，常被視為障礙修行的惡魔）入道 丐慕印第十四
先以右手中指、無名指相著屈在掌中，直豎餘三指，散舒手掌向胸前。左手亦然，以掌向外托。作此印時，魔王波旬（Pāpīyas）領諸徒眾，慕入佛道頂禮而退。誦身咒。
降伏外道六師印第十五
準前印上，唯改各以大母指，捻無名指及中指甲上。作此印時，外道六師悉皆歸伏。誦身咒。
救見六道眾生令離苦解脫印咒第十六
以兩手大指、二頭指相捻，二中指並頭相跓，二無名指各押二小指甲上，中間使開。當額上著。咒曰：
唵(ōng)（一）薩婆者芻陀(sà pó zhě chū tuó)（去）羅(luó)（二）伽啰(qié luó)（去）耶(yē)（三）莎(suō)（去）訶(hē)（四）
通師本誦身咒。
施甘露印第十七
以左手頭指，與大母指相捻，餘三指直豎向外托。又以右手垂臂向下，直舒五指向下垂。作此施甘露法，六道眾生悉皆飽滿離苦解脫。誦身咒。
防難印咒第十八
以右手大母指，叉右肋指頭向後，餘四指把拳。左手亦爾，向前努臂。咒曰：
唵(ōng)（一）薩婆圖瑟吒(sà pó tú sè zhà)（去二合）那(nà)（二）瞋(chēn)（上）馱瞋(chēn)（上）馱(tuó)（三）莎(suō)（去）訶(hē)（四）
作此印咒法時，為伏一切天魔難降伏者，悉皆歸伏無敢當者。
自在印咒第十九
以兩手四指反相叉，又
【English Translation】 English version: Mantra of the Body. All wishes will be fulfilled.
The Fourteenth Mudra of Gaimu for Delivering Pāpīyas (Lord of the sixth heaven in the desire realm in Buddhism, often regarded as a demon obstructing practice) into the Path
First, bring the middle and ring fingers of the right hand together and bend them into the palm. Keep the remaining three fingers straight and spread the palm towards the chest. Do the same with the left hand, with the palm facing outwards. When this mudra is made, Pāpīyas (Lord of the sixth heaven in the desire realm in Buddhism, often regarded as a demon obstructing practice) leads his followers, admiring and entering the Buddha's path, bowing and retreating. Recite the Mantra of the Body.
The Fifteenth Mudra for Subduing the Six Non-Buddhist Teachers
Based on the previous mudra, only change it by pressing each thumb onto the nails of the ring and middle fingers. When this mudra is made, the six non-Buddhist teachers will all submit. Recite the Mantra of the Body.
The Sixteenth Mudra and Mantra for Saving Sentient Beings in the Six Realms, Enabling Them to Leave Suffering and Attain Liberation
Bring the thumbs and index fingers of both hands together, touching their tips. Bring the tips of the two middle fingers together, and press the two ring fingers onto the nails of the two little fingers, leaving a space in the middle. Place it on the forehead. The mantra says:
Oṃ (one) Sarva-chakṣu-dara (two) ghra-ya (three) Svāhā (four)
The teacher generally recites the Mantra of the Body.
The Seventeenth Mudra of Giving Amrita (nectar)
With the left hand, bring the index finger and thumb together, touching their tips. Keep the remaining three fingers straight and pointing outwards. Also, with the right hand, let the arm hang down, keeping the five fingers straight and pointing downwards. By performing this practice of giving amrita, all sentient beings in the six realms will be full, leave suffering, and attain liberation. Recite the Mantra of the Body.
The Eighteenth Mudra and Mantra for Preventing Difficulties
With the right hand, place the thumb on the right rib, pointing the fingertip backwards, and make a fist with the remaining four fingers. Do the same with the left hand, pushing the arm forward. The mantra says:
Oṃ (one) Sarva-dustha-na (two) Chinda Chinda (three) Svāhā (four)
When performing this mudra and mantra practice, for subduing all heavenly demons and those difficult to subdue, they will all submit and dare not oppose.
The Nineteenth Mudra and Mantra of Freedom
Interlock the four fingers of both hands in reverse, and then
以二頭指相跓。二大母指相去向上直豎。咒曰。
唵(一)薩婆菩陀哆啰(去)耶(二)摩羅耶(三)莎(去)訶(四)
三昧印第二十
正坐加趺。以左手掌承右手背相押。當心前誦身咒。即入滅盡定。
喚閻羅王印咒第二十一
以二小指反相鉤右押左。屈二中指二無名指。各押二大母指甲上。豎二頭指相去五寸許。頭指來去。咒曰。
唵(一)薩婆焰摩啰阇(二)第毗耶(二合三)莎(去)訶(四)
若人慾知地獄罪人數量多少問其姓名。王自將領諸師官從。自來具報行者。
喚召四天王印咒第二十二
以兩手四指反內相叉。二大母指屈入掌中令藏指頭。指頭來去。咒曰。
唵(一)薩婆第婆(二)羯啰(二合)訶(去)那(三)莎(去)訶(四)
作此印咒去時。四天大王一時俱來。行者各問四天下事。悉皆報知之。
持戒印咒第二十三
胡跪右膝著地。舉頭向上。合掌當心。又以二頭指。押中指背上第一節上。二大指各附二頭指側。咒曰。
唵(一)薩婆波羅(二合)提慕叉(二)嘻𠼝(二合)陀(去)耶(三)莎(去)訶
作此印誦此咒時。無量諸類眾生得清凈戒。
隱身隨形入六道印咒第二十四
【現代漢語翻譯】 現代漢語譯本 以兩手食指相抵，兩拇指分開向上豎立。持咒曰： 『唵(om)(表示皈依) 薩婆菩陀哆啰(sarva-bodha-tara)(一切覺悟的救度者)耶(ye)(敬禮) 摩羅耶(malaye)(花環) 莎訶(svaha)(成就)』 三昧印第二十 端身正坐，結跏趺坐。以左手掌承托右手背，兩手相疊。在心前誦持身咒，即可進入滅盡定。 喚閻羅王印咒第二十一 以兩小指反向交鉤，右手小指壓在左手小指上。彎曲兩中指、兩無名指，各自按壓在兩拇指的指甲上。豎立兩食指，相距約五寸。食指來回移動。持咒曰： 『唵(om)(表示皈依) 薩婆焰摩啰阇(sarva-yama-raja)(一切閻羅王) 第毗耶(divye)(神聖的) 莎訶(svaha)(成就)』 若有人想知道地獄罪人的數量多少，詢問他們的姓名。閻羅王會親自帶領諸位師爺官吏跟隨前來，詳細稟報修行者。 喚召四天王印咒第二十二 以兩手四指反向在內交叉，兩拇指彎曲放入掌中，藏起指頭。指頭來回移動。持咒曰： 『唵(om)(表示皈依) 薩婆第婆(sarva-deva)(一切天神) 羯啰訶(graha)(星宿，此處指天王)那(na)(否定詞) 莎訶(svaha)(成就)』 結此印誦此咒時，四天大王會一時一同前來。修行者可以各自詢問四天下之事，他們都會全部告知。 持戒印咒第二十三 胡跪，右膝著地。抬頭向上，合掌於心前。再以兩食指，按壓在中指背上第一節上。兩拇指各自貼附在兩食指側面。持咒曰： 『唵(om)(表示皈依) 薩婆波羅提慕叉(sarva-pratimoksa)(一切別解脫戒) 嘻𠼝陀耶(ksitye)(土地神) 莎訶(svaha)(成就)』 結此印誦此咒時，無量諸類眾生都能得到清凈戒。 隱身隨形入六道印咒第二十四
【English Translation】 English version Interlock the two index fingers. Keep the two thumbs apart and pointing straight up. Recite the mantra: 'Om(represents refuge) Sarva-bodha-taraye(to all enlightened saviors) Malaye(garland) Svaha(accomplishment)' Samadhi Mudra (Seal) Twentieth Sit upright in the lotus position (padmasana). Place the left palm facing up, supporting the back of the right hand. Recite the body mantra in front of the heart. Then enter the Samadhi of Extinction. Summoning Yama Raja (King Yama) Mudra (Seal) and Mantra Twenty-first Interlock the two little fingers in reverse, with the right pressing on the left. Bend the two middle fingers and two ring fingers, each pressing on the nail of its respective thumb. Raise the two index fingers, about five inches apart. Move the index fingers back and forth. Recite the mantra: 'Om(represents refuge) Sarva-yama-rajaya(to all Yama Rajas) Divye(divine) Svaha(accomplishment)' If one wishes to know the number of sinners in hell and ask their names, Yama Raja will personally lead his officers and officials to come and report the details to the practitioner. Summoning the Four Heavenly Kings Mudra (Seal) and Mantra Twenty-second Interlock the four fingers of both hands inward in reverse. Bend the two thumbs into the palms, concealing the fingertips. Move the fingertips back and forth. Recite the mantra: 'Om(represents refuge) Sarva-devaya(to all devas) Grahana(seizing, here referring to the Heavenly Kings) Svaha(accomplishment)' When this mudra is formed and this mantra is recited, the Four Great Heavenly Kings will come together at once. The practitioner can ask about the affairs of the four continents, and they will all be reported. Precepts Holding Mudra (Seal) and Mantra Twenty-third Kneel with the right knee on the ground. Raise the head upward. Join the palms together in front of the heart. Then, press the two index fingers on the first joint on the back of the middle fingers. Attach each thumb to the side of its respective index finger. Recite the mantra: 'Om(represents refuge) Sarva-pratimoksaye(to all Pratimoksha vows) Ksitye(earth deity) Svaha(accomplishment)' When this mudra is formed and this mantra is recited, countless beings of all kinds will obtain pure precepts. Invisibility and Following Form into the Six Paths Mudra (Seal) and Mantra Twenty-fourth
以右手大母指。押無名指中指甲上。頭指及小指直豎。左手亦爾。以右手大母指。從左手下下向上。入左掌中。鉤取左手中指無名指。右押左。咒曰。
唵(一)俱𠼝耶武(二)薩婆迦𠼝耶(三)莎(去)訶
作此印法時。隨意隱沒遊行自在。一切如願。
喚召五通等仙人印咒第二十五
以兩手中指無名指小指。各把拳兩手相合。二大母指各附中指側。頭指來去。咒曰。
唵(一)薩婆訖唎(二合)知耶(二合二)羯摩婆羅(去)那(三)瞿跢曳(四)莎(去)訶(五)
作此印法時。一切仙人呼喚並至。問其仙法一一具陳。
灌頂清凈印咒第二十六
準前五通印。上唯改以頭指。各押大指頭指頭相跓。又以二中指直豎頭相跓。向頂上著。咒曰。
唵(一)提健婆(二)慕跢啰(二合)僧建(三)莎(去)訶(四)
行者若作三曼茶羅大道場已。用此法印誦咒灌頂。無邊眾生皆得清凈。
水難印咒第二十七
先以兩手中指無名指。相叉右押左。二頭指及二小指直豎頭相跓。二大母指屈入掌中。咒曰。
唵(一)烏馱(上)伽(二)薩婆弟婆(三)烏馱伽(四上)莎(去)訶(五)
作此印法水不能漂。一切水天悉皆歸
【現代漢語翻譯】 現代漢語譯本：
以右手大拇指，按壓無名指和中指的指甲上，食指和小指直立。左手也一樣。用右手大拇指，從左手下方向上，放入左手掌中，鉤取左手中指和無名指，右手壓在左手上。咒語如下：
唵(om)(一) 俱𠼝耶武(jū yǐ yé wǔ)(二) 薩婆迦𠼝耶(sà pó jiā yǐ yé)(三) 莎訶(suō hē)(四)
做這個手印法時，可以隨意隱沒身形，一切如願。
喚召五通等仙人印咒第二十五
用兩手中指、無名指、小指，各自握拳，兩手相合。兩個大拇指各自靠在中指側面，食指來回移動。咒語如下：
唵(om)(一) 薩婆訖唎(er)知耶(zhī yé)(二) 羯摩婆羅那(jié mó pó luó nà)(三) 瞿跢曳(qú duō yì)(四) 莎訶(suō hē)(五)
做這個手印法時，一切仙人呼喚即至，可以詢問他們仙法，他們會一一詳細陳述。
灌頂清凈印咒第二十六
按照前面的五通印，只是將食指改為各自按壓大拇指的指頭，食指頭互相抵住。又將兩個中指直立，指頭互相抵住，向頭頂上放。咒語如下：
唵(om)(一) 提健婆(tí jiàn pó)(二) 慕跢啰(mù duō luó)(三) 僧建(sēng jiàn)(四) 莎訶(suō hē)(五)
修行者如果做了三曼茶羅(samantabhadra mandala，普賢曼荼羅)大道場后，用這個法印誦咒灌頂，無邊眾生都能得到清凈。
水難印咒第二十七
先用兩手中指、無名指，交叉，右手壓在左手上。兩個食指和兩個小指直立，指頭互相抵住。兩個大拇指彎曲放入掌中。咒語如下：
唵(om)(一) 烏馱伽(wū tuó qié)(二) 薩婆弟婆(sà pó dì pó)(三) 烏馱伽(wū tuó qié)(四) 莎訶(suō hē)(五)
做這個手印法，水不能漂走，一切水天都會歸順。
【English Translation】 English version:
With the right thumb, press down on the nails of the ring and middle fingers, with the index and little fingers held straight up. Do the same with the left hand. With the right thumb, from below the left hand upwards, insert it into the left palm, hooking the left middle and ring fingers, with the right hand pressing on the left. The mantra is as follows:
'Om(one) Ju-ye-wu(two) Sarva-ka-ye(three) Svaha(four)'
When performing this mudra, one can conceal oneself at will, and all wishes will be fulfilled.
Summoning Immortals with Five Supernatural Powers Mudra and Mantra - Twenty-fifth
With both hands, make fists with the middle, ring, and little fingers, and bring the hands together. Each thumb rests against the side of the middle finger, and the index fingers move back and forth. The mantra is as follows:
'Om(one) Sarva-kri-ti-zhi-ye(two) Karma-va-ra-na(three) Gu-duo-yi(four) Svaha(five)'
When performing this mudra, all immortals will be summoned and arrive. You can ask them about immortal methods, and they will explain them in detail.
Abhisheka Purification Mudra and Mantra - Twenty-sixth
Following the previous Five Supernatural Powers Mudra, only change the index fingers to press against the tips of the thumbs, with the tips of the index fingers touching each other. Also, hold the two middle fingers straight up, with their tips touching each other, and place them towards the top of the head. The mantra is as follows:
'Om(one) Ti-jian-po(two) Mu-duo-luo(three) Seng-jian(four) Svaha(five)'
If a practitioner has created a Samantabhadra Mandala (great mandala) and then uses this mudra and recites the mantra for abhiseka (灌頂, empowerment), countless beings will attain purity.
Water Disaster Mudra and Mantra - Twenty-seventh
First, cross the middle and ring fingers of both hands, with the right hand pressing on the left. Hold the two index fingers and two little fingers straight up, with their tips touching each other. Bend the two thumbs into the palms. The mantra is as follows:
'Om(one) Wu-tuo-qie(two) Sarva-di-po(three) Wu-tuo-qie(four) Svaha(five)'
When performing this mudra, water cannot carry you away, and all water deities will submit.
伏。
火難印第二十八
準前水難印。上唯改二頭指二小指。各相去一寸許。用水難咒。
作此印法者火不能燒。一切火天悉皆歸伏。
風難印第二十九
先以右手中指無名指。相叉入左手無名指背上。二頭指及二小指隨入。押左手無名指及中指心上。右手頭指及小指。押右手中指無名指背上。出二大母指相去直豎。反掌向外。用水難咒。
作此印時。一切風難不能為害。風雨神王悉皆歸伏。
天難印第三十
先以右手大母指頭指。捻左手頭指第二節。又以左手頭指大母指。捻右手大母指第一節。餘三指豎頭相跓。各相去一寸許。咒用身咒。
作此印時。得見三十三天上事。一切天神悉皆歸伏。
地難印咒第三十一
準前天難印。唯改二無名指。平屈頭相跓。咒曰。
唵(一)伽吒旁(二合)伽(二)賀悉跢(二合)曳(三)莎(去)訶(四)
作此印法時。一切地神悉皆歸伏。
賊難印咒第三十二
以右手頭指中指無名指及小指。反鉤左手四指。二大母指各散直豎。咒曰。
唵(一)薩婆圖瑟吒(二合二)跛啰(二合)圖瑟吒(二合)那(三)瞋陀(去)耶(四)莎訶(五)
作此印時。一切賊難皆悉
【現代漢語翻譯】 現代漢語譯本 伏。
火難印 第二十八
依照之前水難印。上面只改變兩個食指和兩個小指。各自相距一寸左右。用之前的水難咒。
做這個印法的人不會被火燒傷。一切火天（Agni Deva，火神）全部歸順。
風難印 第二十九
先用右手中指和無名指，交叉放入左手無名指的背上。兩個食指和兩個小指也隨之放入，按在左手無名指和中指的掌心上。右手食指和小指，按在右手中指和無名指的背上。伸出兩個大拇指，相距直立。手掌翻轉向外。用水難咒。
做這個印的時候，一切風難不能造成傷害。風雨神王全部歸順。
天難印 第三十
先用右手大拇指和食指，捏住左手食指的第二節。又用左手食指和大拇指，捏住右手大拇指的第一節。其餘三個手指豎起指頭互相抵住，各自相距一寸左右。咒語用身咒。
做這個印的時候，能夠看見三十三天（Trayastrimsa，佛教宇宙觀中的一個天界）上的事情。一切天神全部歸順。
地難印咒 第三十一
依照之前的天難印。只改變兩個無名指，平屈指頭互相抵住。咒語是：
唵(om)(一) 伽吒旁(ghata-bam)(二合)伽(ga)(二) 賀悉跢(has-ta)(二合)曳(ye)(三) 莎(suo，去聲)訶(he)(四)
做這個印法的時候，一切地神全部歸順。
賊難印咒 第三十二
用右手食指、中指、無名指和小指，反鉤住左手的四個手指。兩個大拇指各自散開直立。咒語是：
唵(om)(一) 薩婆圖瑟吒(sarva-dusta)(二合二) 跛啰(para)(二合)圖瑟吒(dusta)(二合)那(na)(三) 瞋陀(去)(chinda)耶(ye)(四) 莎訶(svaha)(五)
做這個印的時候，一切賊難全部消失。
【English Translation】 English version Homage.
Fire Calamity Mudra Twenty-eighth
Follow the previous Water Calamity Mudra. Only change the two index fingers and two little fingers above. Keep each about an inch apart. Use the Water Calamity Mantra from before.
One who makes this mudra will not be burned by fire. All Agni Devas (fire deities) will submit.
Wind Calamity Mudra Twenty-ninth
First, cross the right middle finger and ring finger over the back of the left ring finger. The two index fingers and two little fingers also follow, pressing on the palm of the left ring finger and middle finger. The right index finger and little finger press on the back of the right middle finger and ring finger. Extend the two thumbs, standing upright and apart. Turn the palms outward. Use the Water Calamity Mantra.
When making this mudra, all wind calamities cannot cause harm. The Wind and Rain Divine Kings all submit.
Heaven Calamity Mudra Thirtieth
First, use the right thumb and index finger to pinch the second joint of the left index finger. Then, use the left index finger and thumb to pinch the first joint of the right thumb. The remaining three fingers stand upright, with their tips touching each other, each about an inch apart. Use the Body Mantra for the mantra.
When making this mudra, one can see the affairs of the Trayastrimsa Heaven (Thirty-three Heavens, a celestial realm in Buddhist cosmology). All heavenly deities submit.
Earth Calamity Mudra Mantra Thirty-first
Follow the previous Heaven Calamity Mudra. Only change the two ring fingers, bending their tips to touch each other. The mantra is:
Om (一) Ghata-bam (二合) ga (二) Hasta (二合) ye (三) Svaha (四)
When making this mudra, all earth deities submit.
Thief Calamity Mudra Mantra Thirty-second
Use the right index finger, middle finger, ring finger, and little finger to hook the four fingers of the left hand backward. The two thumbs are each spread out and stand upright. The mantra is:
Om (一) Sarva-dusta (二合二) para-dusta (二合) na (三) Chinda ye (四) Svaha (五)
When making this mudra, all thief calamities disappear.
自縛不能為害。
王難印咒第三十三
準前賊難印。上唯改右手大母指。鉤取左手大母指。即說咒曰。
唵(一)薩婆曷啰阇(二)圖瑟吒(二合)那(三)莎(去)訶(四)
作此印法時。一切王難苦具刀杖等不能為害。
施無畏印咒第三十四(一名除怖畏印咒)
起立以左臂直舒向下。五指亦舒向下。掌背向后。右手亦爾。以掌向前。如施甘露右手印法。咒曰。
跢侄他(一)阿(上)𠼝(二)跢𠼝(三)都跢𠼝(四)都𠼝(五)醯蘭拏夜伽啰(上)鞞(二合六)啰(上)叉啰(上)叉么阇(二合七自稱名)薩婆突契比冶(二合八)薩婆跢達羅(上二合)鞞比冶(二合九)莎(去)訶(十)
誦咒滿十萬遍。作此印時一切眾生有恐怖者皆得無畏(古本闕咒今本中有咒)。
防毒難印咒第三十五
以兩手四指反相叉。二大母指頭相跓。反掌向外。咒曰。
唵(一)跛啰(二合)伽舍(去)夜延(二)槃陀槃陀(三)莎(去)訶(四)
若入山谷作此印咒時。一切毒蛇虎狼師子。諸毒禽獸不能傷害。一切諸毒亦不能害。
求聰明印咒第三十六
以兩手大母指。各捻二無名指甲上。二小指並直豎相搏。以二中指側頭相跓。屈二
【現代漢語翻譯】 現代漢語譯本 『自縛不能為害』。
『王難印咒』第三十三
依照之前的『賊難印』。只是將右手大拇指改為鉤取左手大拇指。然後唸誦咒語：
『唵(om)(表示敬意的起始語) 薩婆(sarva)(一切) 曷啰阇(haraja)(國王) 圖瑟吒(dusta)(邪惡的) 那(na)(否定詞) 莎訶(svaha)(成就)』
做這個手印法時，一切國王帶來的災難，包括刀杖等，都不能造成傷害。
『施無畏印咒』第三十四 (又名『除怖畏印咒』)
站立，將左臂伸直向下，五指也伸直向下，掌背向后。右手也一樣，手掌向前，如同施甘露的右手印法。唸誦咒語：
『跢侄他(tadyatha)(即說咒曰) 阿(a)(無) 𠼝(ghrini)(光明) 跢𠼝(ta grini)(彼光明) 都跢𠼝(tu ta grini)(極彼光明) 都𠼝(tu grini)(極光明) 醯蘭拏夜伽啰(hiranya garbha)(金胎) 鞞(bhe)(敬禮) 啰叉啰叉(raksa raksa)(保護保護) 么阇(mam)(我) 薩婆(sarva)(一切) 突契比冶(duhkhebhyah)(從痛苦中) 薩婆(sarva)(一切) 跢達羅(tatara)(救度) 鞞比冶(bhyah)(從…中) 莎訶(svaha)(成就)』
誦咒滿十萬遍。做這個手印時，一切眾生有恐怖的都能得到無畏。（古本缺少咒語，現在的版本中有咒語）。
『防毒難印咒』第三十五
用兩手四指反向交叉，兩個大拇指頭相抵，反掌向外。唸誦咒語：
『唵(om)(表示敬意的起始語) 跛啰(para)(超越) 伽舍夜延(gaccha yati)(去吧) 槃陀槃陀(bandha bandha)(束縛束縛) 莎訶(svaha)(成就)』
如果進入山谷，做這個手印並唸誦咒語時，一切毒蛇、虎狼、獅子等毒禽猛獸都不能傷害你，一切毒物也不能傷害你。
『求聰明印咒』第三十六
用兩手大拇指，各自按在兩個無名指的指甲上，兩個小指併攏直立相靠，用兩個中指的側面頭相抵，彎曲兩個
【English Translation】 English version 『Self-binding cannot cause harm.』
『King Calamity Seal Mantra』 Thirty-third
Following the previous 『Thief Calamity Seal』. Only change the right thumb to hook the left thumb. Then recite the mantra:
『Om(obeisance) Sarva(all) Haraja(king) Dusta(evil) Na(not) Svaha(accomplishment)』
When performing this mudra, all calamities caused by kings, including knives and staves, cannot cause harm.
『Fearlessness Granting Seal Mantra』 Thirty-fourth (also named 『Fear-Removing Seal Mantra』)
Stand up, extend the left arm straight down, with the five fingers also extended downward, the back of the palm facing backward. The right hand is the same, with the palm facing forward, like the right-hand mudra of bestowing nectar. Recite the mantra:
『Tadyatha(thus it is) A(without) Ghrini(brightness) Ta Grini(that brightness) Tu Ta Grini(extremely that brightness) Tu Grini(extremely brightness) Hiranya Garbha(golden womb) Bhe(obeisance) Raksa Raksa(protect protect) Mam(me) Sarva(all) Duhkhebhyah(from suffering) Sarva(all) Tatara(deliverance) Bhyah(from) Svaha(accomplishment)』
Recite the mantra one hundred thousand times. When performing this mudra, all sentient beings who are fearful will obtain fearlessness. (The ancient version lacks the mantra; the current version has the mantra).
『Poison Calamity Prevention Seal Mantra』 Thirty-fifth
Cross the four fingers of both hands in reverse, with the tips of the two thumbs touching each other, turn the palms outward. Recite the mantra:
『Om(obeisance) Para(transcendent) Gaccha Yati(go) Bandha Bandha(bind bind) Svaha(accomplishment)』
If entering a mountain valley, when performing this mudra and reciting the mantra, all poisonous snakes, tigers, wolves, lions, and other poisonous birds and beasts cannot harm you, and all poisons cannot harm you.
『Intelligence Seeking Seal Mantra』 Thirty-sixth
With the thumbs of both hands, each press on the fingernails of the two ring fingers, bring the two little fingers together straight and upright, touch the sides of the heads of the two middle fingers together, bend the two
頭指各附二中指側第二文上。指頭相去一寸許。作此印法正當心前誦身咒。若有鈍根者。為作此印供養求愿則得如意。鈍者七日為之。昔頗梨國有一長者。家雖大富為性鈍根。師為七日依法求愿。則得聰明日誦千偈。自余證驗更不具說。
破地獄印第三十七
以兩手二中指無名指。各屈在掌中相背。二大母指頭指小指。各相去半寸許誦身咒。作此印時。地獄門開受苦眾生一時解脫。焰摩羅王心生歡喜。觀世音菩薩大慈大悲憐愍眾生故說此法。
求生凈土印第三十八
合掌當心。以二大母指並跓心上(誦身咒)作此印法一心誦咒。隨欲樂生何佛國土隨意往生。
救一切病苦眾生印第三十九
以二頭指。與二中指相鉤右押左。二大母指各屈在掌中。以二無名指及二小指。押二大母指頭。手掌向內(誦身咒)凡一切病苦處。為其病者作此印法。無量眾生所有病苦悉皆除差。
取地中伏藏印第四十
以兩手四指。各反相叉在掌中。並二大母指並向下跓。地知有寶處。作此印已。誦身咒一百八遍。其七寶神一時俱至隨所問答。
求見觀世音菩薩印第四十一
以二無名指及小指。各反相叉右押左。二中指並直豎頭相跓。二頭指各屈第二節及第三節。兩甲相背。二大
【現代漢語翻譯】 現代漢語譯本： 頭指（食指）各自附於中指的側面，在第二節紋路上方。食指指尖相距約一寸。結此印時，應正對心前誦持身咒。若有根器遲鈍者，為此人結此印供養求愿，則可如意。遲鈍者需連續七日為此結印。昔日，頗梨國（Kapala，古代印度的一個國家）有一位長者，家境雖富裕，但天性愚鈍。師父為他依法求愿七日，便得聰明，能一日誦讀千偈。其餘的靈驗事蹟不再一一詳述。
破地獄印 第三十七
用兩手的兩個中指、無名指，各自彎曲在掌中，手背相對。兩個大拇指、食指、小指，各自相距約半寸。誦持身咒。結此印時，地獄之門開啟，受苦眾生一時解脫。焰摩羅王（Yamaraja，地獄之王）心生歡喜。觀世音菩薩（Avalokitesvara）以大慈大悲之心憐憫眾生，故說此法。
求生凈土印 第三十八
合掌當胸。用兩個大拇指併攏，抵在心上。誦持身咒。結此印時，一心誦咒，隨自己意願想往生哪個佛國凈土，即可隨意往生。
救一切病苦眾生印 第三十九
用兩個食指與兩個中指相互勾住，右手壓在左手上。兩個大拇指各自彎曲在掌中。用兩個無名指及兩個小指，壓住兩個大拇指的指頭。手掌向內。誦持身咒。凡是有病苦的地方，為患病者結此印。無量眾生的所有病苦都可消除痊癒。
取地中伏藏印 第四十
用兩手四指，各自反向交叉在掌中，併攏兩個大拇指，並向下抵住。如果知道某地有寶藏，結此印后，誦持身咒一百零八遍，七寶神（守護七寶的神）一時都來，隨你所問回答。
求見觀世音菩薩印 第四十
用兩個無名指及小指，各自反向交叉，右手壓在左手上。兩個中指併攏豎直，指頭相抵。兩個食指各自彎曲第二節和第三節，兩指甲背相對。兩個大拇指...
【English Translation】 English version: Place each index finger against the side of the middle finger, above the second joint line. The tips of the index fingers should be about an inch apart. While forming this mudra, face it directly in front of your heart and recite the body mantra. If there are those of dull faculties, perform this mudra for them as an offering and to seek wishes, and they will be fulfilled. For those of dull faculties, perform it for seven days. In the past, there was an elder in Kapala (Kapala, an ancient country in India) who, although wealthy, was naturally dull. His teacher performed this mudra for him according to the Dharma for seven days to seek wishes, and he became intelligent and could recite a thousand verses a day. Other confirmations and verifications will not be fully described here.
Mudra for Breaking Open the Hells, Thirty-seventh
Bend the two middle fingers and ring fingers of both hands into the palms, with the backs of the hands facing each other. Keep the two thumbs, index fingers, and little fingers about half an inch apart. Recite the body mantra. When forming this mudra, the gates of hell will open, and suffering beings will be liberated at once. Yamaraja (Yamaraja, the King of Hell) will rejoice. Avalokitesvara (Avalokitesvara) speaks this Dharma out of great compassion and pity for sentient beings.
Mudra for Seeking Rebirth in the Pure Land, Thirty-eighth
Join the palms together at the heart. Place the two thumbs together and press them against the heart. Recite the body mantra. When forming this mudra, recite the mantra with one-pointedness. You may be reborn at will in whichever Buddha land you desire.
Mudra for Saving All Sentient Beings from the Suffering of Illness, Thirty-ninth
Hook the two index fingers with the two middle fingers, with the right hand pressing on the left. Bend the two thumbs into the palms. Press the two ring fingers and two little fingers against the tips of the two thumbs. Face the palms inward. Recite the body mantra. Wherever there is suffering from illness, form this mudra for the sick person. All the suffering from illness of countless sentient beings will be eliminated and healed.
Mudra for Retrieving Hidden Treasures from the Earth, Fortieth
Cross the four fingers of both hands in opposite directions within the palms, and press the two thumbs together downwards. If you know there are treasures in a certain place, after forming this mudra, recite the body mantra one hundred and eight times. The Seven Treasure Gods (gods who protect the seven treasures) will all come at once and answer whatever you ask.
Mudra for Seeking to See Avalokitesvara, Forty-first
Cross the two ring fingers and little fingers in opposite directions, with the right hand pressing on the left. Join the two middle fingers together and hold them straight up, with the tips touching. Bend the second and third joints of each index finger, with the backs of the fingernails facing each other. The two thumbs...
母指押二頭指節上。誦身咒。
作此印已。至心誦身咒專心正念。
爾時觀世音菩薩克當現身。行者見已懺悔眾罪。
求見佛印咒第四十二
準前印上。唯改以左手中指。屈入右手無名指及頭指岐間。右中指押左中指背上。咒曰。
跢侄他(一)伊(上)𠼝(二)哆𠼝(三)莎(去)訶(四)
通師本。若作此印誦此咒。滿足十萬遍時。十方諸佛來為行者摩頂授記。通師云。通為病經三日乃至七日。志求作印法。親蒙摩頂授記。后一切法皆得成就。作此印時每有異香菸至。
隨心成就滿足六波羅蜜印咒第四十三
以兩手反。合掌背相著。綟腕向外。以二大母指正當眉。向下垂。即說咒曰。
跢侄他(一)薩婆菩陀(去)耶(二)薩婆跛刺(二合)腎若(若也反)波羅弭陀(去)曳(三)唵(四)賀婆賀婆(五)莎訶(六)跢侄他(七)弭哩弭哩多哩(八)莎(去)訶(九)
作此印時。起菩薩心。普觀一切眾生猶如赤子。作此念已。至心誦咒滿十萬遍。由是法力。一切眾生皆悉具足六波羅蜜。所愿滿足。恒河沙等一切世界。諸佛世尊皆悉歡喜。
隨心具足一切功德印第四十四
以左手大母指屈入掌中。餘四指把拳。在右腋下著。右手亦然
【現代漢語翻譯】 現代漢語譯本： 母指按在二頭指節上，誦唸身咒。
結此印后，至誠誦唸身咒，專心正念。
這時，觀世音菩薩（Avalokiteśvara Bodhisattva）會現身。修行者見到后，應懺悔所有罪過。
求見佛印咒 第四十二
與前一個手印相同，只是改為用左手中指，屈入右手無名指和頭指之間。右手中指按在左手中指的背上。咒語如下：
跢侄他(一) 伊(上)𠼝(二) 哆𠼝(三) 莎(去)訶(四)
通師本。如果結此印，誦此咒，滿足十萬遍時，十方諸佛會來為修行者摩頂授記。通師說，即使是患病三日乃至七日的人，只要立志求作此印法，親蒙摩頂授記，以後一切法都能成就。作此印時，常有異香和煙霧到來。
隨心成就滿足六波羅蜜印咒 第四十三
兩手反向合掌，手背相對，手腕向外。用兩個大拇指正對著眉毛，向下垂。然後說咒語：
跢侄他(一) 薩婆菩陀(去)耶(二) 薩婆跛刺(二合)腎若(若也反)波羅弭陀(去)曳(三) 唵(四) 賀婆賀婆(五) 莎訶(六) 跢侄他(七) 弭哩弭哩多哩(八) 莎(去)訶(九)
作此印時，發起菩薩心，普遍看待一切眾生如同自己的孩子。作此念后，至心誦咒滿十萬遍。由於此法的力量，一切眾生都能具足六波羅蜜（Six Pāramitās），所愿滿足。恒河沙數等一切世界的諸佛世尊都會歡喜。
隨心具足一切功德印 第四十四
將左手大拇指屈入掌中，其餘四指握拳，放在右腋下。右手也一樣。
【English Translation】 English version: Press the thumb on the second finger joint. Recite the body mantra.
After forming this mudra, sincerely recite the body mantra with focused mindfulness.
At that time, Avalokiteśvara Bodhisattva will manifest. Upon seeing this, the practitioner should repent of all sins.
Mudra and Mantra for Seeking to See the Buddha - Forty-second
Same as the previous mudra, but change it by using the left middle finger, bending it into the space between the right ring finger and index finger. The right middle finger presses on the back of the left middle finger. The mantra is:
Tadyatha (1) I (rising tone) 𠼝 (2) Dota𠼝 (3) Svaha (departing tone) (4)
According to the Tong Shi version, if you form this mudra and recite this mantra, when you have completed it one hundred thousand times, all the Buddhas of the ten directions will come to rub the crown of the practitioner's head and bestow predictions. Tong Shi says that even if someone is ill for three to seven days, as long as they aspire to practice this mudra and receive the crown-rubbing prediction, all dharmas will be accomplished thereafter. When forming this mudra, there is often a strange fragrance and smoke that arrives.
Mudra and Mantra for Accomplishing and Fulfilling the Six Perfections According to One's Wishes - Forty-third
With both hands reversed, join the palms back to back, with the wrists facing outward. Place the two thumbs directly against the eyebrows, pointing downwards. Then say the mantra:
Tadyatha (1) Sarva Buddhaya (2) Sarva Para(conjunct)jna (reversed ya) Paramitaye (3) Om (4) Hahava Hahava (5) Svaha (6) Tadyatha (7) Miri Miri Tari (8) Svaha (9)
When forming this mudra, generate the Bodhisattva mind, universally regarding all sentient beings as if they were your own children. After making this thought, sincerely recite the mantra one hundred thousand times. Due to the power of this dharma, all sentient beings will be endowed with the Six Perfections (Six Pāramitās), and their wishes will be fulfilled. All the Buddhas and World Honored Ones in all the worlds as numerous as the sands of the Ganges River will rejoice.
Mudra for Fulfilling All Merits According to One's Wishes - Forty-fourth
Bend the thumb of the left hand into the palm, and make a fist with the remaining four fingers, placing it under the right armpit. Do the same with the right hand.
。又向左腋下著。右押左誦身咒。作此印已誦身咒時。一切無量無邊眾生。皆悉具足一切功德。
隨心神足印第四十五
先以左手中指無名指屈在掌中。又以大母指。押無名指中指甲上。頭指小指直申展之。即誦身咒。作此印已。用摩兩足日馳千里。作此印時地神每將七寶華臺承行者足。凡夫肉眼不見。但生大慈悲救護之心。莫為自求名聞利養。必定感得萬神扶助。
隨心祈願印第四十六(通師用印)
通法師用。並二手掌側相搏。以二小指直豎向上。頭指中指無名指並展相搏。二無名指側相著。展二大母指來去。誦身咒。作此印時。當起四肘水壇。求一切愿悉皆滿足。
祈一切愿印第四十七(共前印同)
左手大指屈而向掌。又屈頭指須離大指頭四五分許。中指已下三指總申相搏。以印橫側著於心上。指頭向右。誦身咒。
此一法印欲求愿時。先作縱廣四肘水壇。懸諸幡蓋種種莊嚴。于其壇中著隨心像。當其像前列著四碗。其四碗中各盛一味。謂石蜜沙糖乳蜜。如是等物須各盛供養。散種種花燒沉水香供養像已。對像至心發露懺悔。隨其所愿仰祈請竟。像前作印。以袈裟覆以凈巾覆其印。作法已。至心誦咒滿八百遍更莫余緣。誦此咒竟。隨心所愿悉得稱意。隨事大小。
【現代漢語翻譯】 現代漢語譯本：又向左腋下放置。右手按住左手，誦持身咒。結此印后，一切無量無邊的眾生，都將具足一切功德。
隨心神足印第四十五
先將左手中指、無名指彎曲于掌中。再用大拇指按住無名指、中指的指甲上。食指、小指伸直展開。然後誦持身咒。結此印后，用以摩擦雙足，可以日行千里。結此印時，地神會用七寶華臺承托行者的雙足。凡夫肉眼無法看見，但會生起大慈悲心，救護眾生。不要爲了自己求取名聞利養，必定能感得萬神扶助。
隨心祈願印第四十六（通師用印）
通法師使用。將兩手掌側面相合，兩個小指直立向上。食指、中指、無名指並排伸展相合，兩個無名指側面相靠。伸展兩個大拇指來回移動。誦持身咒。結此印時，應當設立四肘的水壇，所求一切願望都將滿足。
祈一切愿印第四十七（與前印相同）
左手大拇指彎曲向掌心，再彎曲食指，須與大拇指頭相離四五分。中指以下三指併攏伸直。將印橫向貼在心上，指頭向右。誦持身咒。
此一法印，想要祈求願望時，先設立縱橫四肘的水壇，懸掛幡蓋，種種莊嚴。在壇中安置隨心像。在像前排列四個碗，每個碗中各盛一種食物，如石蜜（一種蜂蜜），沙糖，乳蜜（牛奶和蜂蜜），等等，須各自盛放供養。散種種花，燒沉香供養佛像后，對著佛像至誠發露懺悔。隨著所愿，仰求祈請完畢。在佛像前結印。用袈裟覆蓋，再用乾淨的布覆蓋印。做法完畢后，至誠誦咒滿八百遍，不要再想其他事情。誦此咒完畢，隨心所愿都能如意，根據事情的大小。
【English Translation】 English version: Then place it under the left armpit. Press the left hand with the right hand and recite the body mantra. After forming this mudra, all immeasurable and boundless sentient beings will be endowed with all merits.
The Forty-fifth Mudra of Following the Heart's Wish and Supernatural Power (Suixin Shenzu Yin)
First, bend the left hand's middle finger and ring finger into the palm. Then, use the thumb to press on the fingernails of the ring finger and middle finger. Extend the index finger and little finger straight. Then recite the body mantra. After forming this mudra, use it to rub both feet, and you can travel a thousand miles a day. When forming this mudra, the earth deity will use a seven-jeweled lotus platform to support the practitioner's feet. Ordinary people cannot see it with their physical eyes, but they will generate great compassion and a heart to protect sentient beings. Do not seek fame and profit for yourself, and you will surely be assisted by ten thousand deities.
The Forty-sixth Mudra of Praying for Wishes at Will (Suixin Qiyuan Yin) (Mudra Used by a Master)
Used by a Dharma master. Join the sides of both palms together, with the two little fingers pointing straight up. Extend and join the index fingers, middle fingers, and ring fingers together, with the sides of the two ring fingers touching. Extend the two thumbs back and forth. Recite the body mantra. When forming this mudra, you should set up a four-cubit water altar, and all wishes will be fulfilled.
The Forty-seventh Mudra of Praying for All Wishes (Qi Yiqie Yuan Yin) (Same as the Previous Mudra)
Bend the left thumb towards the palm, and then bend the index finger, keeping it about four or five fen (a unit of measurement) away from the thumb's tip. Extend the three fingers from the middle finger downwards and join them together. Place the mudra horizontally on the heart, with the fingertips pointing to the right. Recite the body mantra.
When you want to pray for wishes with this one mudra, first set up a water altar four cubits in length and width, hang banners and canopies, and decorate it in various ways. Place a Suixin (following the heart) image in the center of the altar. Place four bowls in front of the image, each containing a different flavor, such as rock honey (Shimmi) (a type of honey), granulated sugar, milk honey (Rumi) (milk and honey), and so on, each to be offered separately. Scatter various flowers and burn agarwood incense to make offerings to the image, and then sincerely confess and repent before the image. After praying for your wishes, form the mudra in front of the image. Cover it with a kasaya (Jiasha) (monk's robe), and then cover the mudra with a clean cloth. After completing the ritual, sincerely recite the mantra eight hundred times, without thinking of anything else. After reciting this mantra, all your wishes will be fulfilled as desired, according to the size of the matter.
一日乃至七日。日三時晨朝日中黃昏。依前法作印。必果所愿除不至心。
隨心解一切神鬼金剛等法印第四十八
兩手合掌。掌背相著。當心瞋怒。至心誦前身咒二七遍已。急翻兩手正合掌已。又誦七遍。誦七遍已。即以兩手急開之。作此印時。能破一切作法之人所作之法。皆悉不成。此印即是觀世音菩薩成道降魔印法。同心善知識等請不流傳。非其人若妄流傳殃及其身。又云未經入三曼茶羅大法壇者慎勿令見。
觀世音菩薩隨心母陀羅尼印第四十九
二手合掌。十指皆豎。掌內少令空兩腕相著。正當心此印。空心合掌運心。以十方世界中所有一切香華供具。盡用迴向供養觀世音菩薩等。觀世音菩薩心無異。自然遍滿廣大供養。
總攝印咒第五十
兩手腕仰相叉。右手大母指押左手大母指。兩手八指急怒把拳。咒曰。
唵(一)薩婆那庾多(二)慕陀啰(二合)耶(三)盤陀盤陀(四)莎(去)訶(五)
此總攝印咒。能總攝一切印咒等。若受持此咒者。盡一形不得食五辛酒肉葫荽蕓薹。勿淫。清凈梵行常念觀世音菩薩名號。齋戒一心者。誦此咒滿十萬遍已。滅八萬億劫生死重罪。若滿二十萬遍。命終生無量壽國。面見觀世音菩薩得四果位。乃至三十萬遍已上。功
【現代漢語翻譯】 現代漢語譯本： 一日乃至七日，每日三次，分別是早晨、日中、黃昏。依照之前的方法結印，必定能實現願望，除非不夠虔誠。
隨心解一切神鬼金剛等法印 第四十八
兩手合掌，掌背相對，在胸前帶著嗔怒之心。至誠地誦唸前身咒二十一遍后，迅速翻轉兩手，正面合掌，再誦七遍。誦完七遍后，立即將兩手迅速打開。結此印時，能破解一切作法之人的法術，使其全部無效。此印即是觀世音菩薩（Avalokiteśvara）成道降魔印法。同心的善知識們請勿輕易流傳，如果不是合適的人而妄自流傳，災禍會降臨其身。又說未經進入三曼茶羅（Samantabhadra，普賢菩薩）大法壇的人，切勿讓他看見。
觀世音菩薩隨心母陀羅尼印 第四十九
兩手合掌，十指都豎立，掌內稍微空虛，兩腕相靠，正在胸前。此印，空心合掌，用心念將十方世界中所有一切香、花、供具，全部用來回向供養觀世音菩薩（Avalokiteśvara）等。觀世音菩薩（Avalokiteśvara）的心沒有分別，自然遍滿廣大供養。
總攝印咒 第五十
兩手手腕仰面交叉，右手大拇指壓住左手大拇指，兩手其餘八指緊握成拳，帶著憤怒。咒語如下：
唵(om，種子字)（一）薩婆那庾多（sarva-nayuta）（二）慕陀啰（mudra）（二合）耶（ya）（三）盤陀盤陀（bandha bandha）（四）莎（svaha，成就）訶（ha）（五）
此總攝印咒，能總攝一切印咒等。如果受持此咒的人，終身不得食用五辛（大蒜、蔥、韭菜、藠頭、興渠）、酒肉、葫荽（芫荽，香菜）、蕓薹（油菜）。不要邪淫，保持清凈的梵行，常念觀世音菩薩（Avalokiteśvara）的名號，齋戒一心的人，誦此咒滿十萬遍后，能滅除八萬億劫的生死重罪。如果滿二十萬遍，命終后往生無量壽國（Sukhavati），面見觀世音菩薩（Avalokiteśvara），得到四果位。乃至三十萬遍以上，功德...
【English Translation】 English version: For one day up to seven days, three times a day: morning, midday, and dusk. Perform the mudra as before, and your wishes will surely be fulfilled, unless you are not sincere.
The Forty-eighth: Mudra for Freely Dissolving All Gods, Ghosts, Vajras, and Other Dharmas
Join both hands in prayer, with the backs of the palms touching. Hold them at the heart with an attitude of anger. Sincerely recite the previous mantra twenty-one times. Then, quickly turn both hands and join them properly in prayer, reciting it again seven times. After reciting it seven times, immediately open both hands quickly. When forming this mudra, it can break all the spells and practices performed by those who practice magic, rendering them all ineffective. This mudra is the Avalokiteśvara's (觀世音菩薩) enlightenment and demon-subduing mudra. Please do not transmit it lightly to those who are not of the same mind and good knowledge. If it is recklessly transmitted to the wrong person, calamity will befall them. Furthermore, it is said that those who have not entered the Samantabhadra (三曼茶羅) Great Dharma Mandala should not be allowed to see it.
The Forty-ninth: Avalokiteśvara's (觀世音菩薩) Wish-Fulfilling Mother Mudra
Join both hands in prayer, with all ten fingers upright. Keep the palms slightly hollow inside, and the two wrists touching, directly in front of the heart. With this mudra, hollow the mind and join the palms, using the mind to dedicate all the incense, flowers, and offerings in the ten directions to Avalokiteśvara (觀世音菩薩) and others. Avalokiteśvara's (觀世音菩薩) mind is without differentiation, naturally pervading and widely offering.
The Fiftieth: General Gathering Mudra and Mantra
Cross both wrists with the palms facing upwards. Press the right thumb on the left thumb. Clench the remaining eight fingers of both hands into fists with a fierce and angry grip. The mantra is:
Om (唵) (seed syllable) (1), Sarva-nayuta (薩婆那庾多) (2), Mudra (慕陀啰) (2 combined) Ya (耶) (3), Bandha Bandha (盤陀盤陀) (4), Svaha (莎訶) (accomplishment) (5).
This general gathering mudra and mantra can gather all mudras and mantras. If one upholds this mantra, one must not consume the five pungent roots (garlic, onions, leeks, scallions, asafoetida), wine, meat, coriander (cilantro), or rapeseed for the rest of one's life. Do not engage in sexual misconduct, maintain pure conduct, constantly recite the name of Avalokiteśvara (觀世音菩薩), and those who fast and maintain a focused mind, after reciting this mantra one hundred thousand times, can eradicate the heavy sins of eighty billion kalpas of birth and death. If one completes two hundred thousand recitations, upon death, one will be reborn in the Land of Immeasurable Life (Sukhavati), meet Avalokiteśvara (觀世音菩薩), and attain the four stages of Arhatship. Furthermore, after three hundred thousand recitations or more, the merits...
德不可思議不可度量。後身成菩薩道漸進成佛。
若每且欲起時。以凈水洗手漱口誦咒。咒衣三遍訖著。所行往處坐臥處。不遇禍對。惡神見即遠離。惡人百步不敢興害。
若欲食時。咒一切食食者。四百四病並得除差。力生十倍亦辟鬼神。若先被九十五種魔並鬼神等入身內者。或攝人心神不令唸佛誦經。令人樂說空。令人貢高自大自讚毀他。論義覓勝欲得利養。欲得作人師法主。輕慢經像。貪瞋愚癡多睡多眠或喜或瞋。咒食咒水飲水。入其腹內。諸魔鬼神等並皆走出。心還清凈除差。
若欲遠行。凈洗浴身著凈衣服誦咒一遍護自身。二遍護同伴。三遍曼茶羅法界四方皆結。五遍二足四足皆來歸敬。六遍堪入尸陀林中惡羅剎鬼中無畏。七遍一切眾生見者皆歡喜。若身中毒沉重不能動者。令童女搓綖作繩。誦咒咒繩。一遍作一結至七結。以繫手臂及沉重上。即得身輕豐足氣力。
若中藥欲死。咒水散灑其身頭面立即得差。
又法咒石子四枚。置住處四方結界亦辟一切。欲去即收持行。
又法咒四方草。各結草為界亦辟一切。欲去解結。
若行處被人陵者。咒白縷索。咒一遍一結乃至二十一結。其人則惛迷不能前進。離此惡人乃至惡賊。遠行。咒一遍解去一結。解二十一結訖
【現代漢語翻譯】 現代漢語譯本：功德不可思議，無法度量。後世之身成就菩薩道，逐漸修行成佛。
如果每次想要起身時，用乾淨的水洗手漱口，誦持咒語。對著衣服誦咒三遍后穿上。這樣，所行之處、坐臥之處，就不會遭遇災禍。惡神見到也會立即遠離，惡人即使靠近百步之內也不敢興起加害之心。
如果想要吃飯時，對著一切食物誦咒，食用者四百零四種疾病都能消除痊癒，力量增長十倍，也能辟除鬼神。如果先前被九十五種魔（Jiushiwu zhong mo）以及鬼神等侵入體內，或者攝取人心神不讓人唸佛誦經，使人喜歡空談，使人貢高自大、自我讚揚、譭謗他人，爭論義理以求勝，想要獲得利益供養，想要成為別人的老師或法主，輕慢經書佛像，貪婪、嗔恨、愚癡，多睡多眠，或者喜怒無常。對著食物或水誦咒，飲用後進入腹內，各種魔和鬼神等都會全部逃出，心恢復清凈並痊癒。
如果想要遠行，先凈身沐浴，穿上乾淨的衣服，誦咒一遍保護自身，兩遍保護同伴，三遍結曼茶羅（Mandala）法界四方，五遍使二足和四足的眾生都來歸順敬仰，六遍可以進入尸陀林（Shituolin）中也不畏懼惡羅剎鬼（E luosha gui），七遍使一切眾生見到都歡喜。如果身中劇毒，沉重不能動彈，讓童女搓線做繩子，誦咒加持繩子，一遍打一個結，直到七個結，用它繫在手臂以及沉重的地方，就能感到身體輕盈，氣力充沛。
如果中了藥物將要死亡，對著水誦咒，然後灑在身上和頭上，立即就能痊癒。
另一種方法是，對著四枚石子誦咒，放置在居住處的四方以結界，也能辟除一切。想要離開時就收起來帶著走。
另一種方法是，對著四方的草誦咒，各自結草為界，也能辟除一切。想要離開時就解開結。
如果行走的地方被人欺凌，對著白色的絲繩誦咒，誦一遍打一個結，直到二十一個結，那個人就會昏迷而不能前進，遠離這個惡人乃至惡賊。遠行時，誦咒一遍解開一個結，解完二十一個結就可以了。
English version: Merit and virtue are inconceivable and immeasurable. In future lives, one will achieve the Bodhisattva path and gradually attain Buddhahood.
If one wishes to rise each time, wash hands and rinse the mouth with clean water, and recite the mantra. After reciting the mantra over the clothes three times, put them on. In this way, wherever one goes, wherever one sits or lies, one will not encounter misfortune. Evil spirits will immediately flee upon seeing you, and evil people will not dare to harm you even within a hundred paces.
If one wishes to eat, recite the mantra over all the food. Those who eat it will have all four hundred and four diseases eliminated and healed, their strength will increase tenfold, and they will also ward off ghosts and spirits. If one has previously been invaded by the ninety-five kinds of demons (Jiushiwu zhong mo) and ghosts and spirits, or if they seize one's mind and prevent one from reciting the Buddha's name or scriptures, causing one to enjoy empty talk, making one arrogant, self-praising, and disparaging of others, arguing about doctrines to seek victory, desiring to obtain benefits and offerings, wanting to become a teacher or Dharma master, disrespecting scriptures and images, being greedy, hateful, and foolish, sleeping and slumbering excessively, or being prone to joy or anger, recite the mantra over the food or water, and after drinking it, when it enters the abdomen, all the demons and ghosts and spirits will flee, the mind will return to purity, and one will be healed.
If one wishes to travel far, first purify the body with bathing, put on clean clothes, recite the mantra once to protect oneself, twice to protect companions, three times to establish the Mandala (Mandala) Dharma realm in all four directions, five times to cause all two-legged and four-legged beings to come and pay homage, six times to be able to enter the charnel ground (Shituolin) without fear of evil Rakshasa ghosts (E luosha gui), and seven times to cause all beings who see one to rejoice. If one is poisoned and so heavy that one cannot move, have a young girl twist thread into a rope, recite the mantra over the rope, making one knot for each recitation, up to seven knots, and tie it to the arm and the heavy area, and one will feel light in body and have abundant strength.
If one is poisoned and about to die, recite the mantra over water and sprinkle it on the body and head, and one will be healed immediately.
Another method is to recite the mantra over four pebbles and place them in the four directions of one's dwelling to create a boundary, which will also ward off everything. When one wants to leave, collect them and carry them along.
Another method is to recite the mantra over grass from the four directions, each tied into a boundary, which will also ward off everything. When one wants to leave, untie the knots.
If one is bullied in a place, recite the mantra over a white silk thread, making one knot for each recitation, up to twenty-one knots, and that person will become confused and unable to advance, staying away from this evil person or even a thief. When traveling far, recite the mantra once and untie one knot, untying all twenty-one knots.
【English Translation】 Merit and virtue are inconceivable and immeasurable. In future lives, one will achieve the Bodhisattva path and gradually attain Buddhahood.
If one wishes to rise each time, wash hands and rinse the mouth with clean water, and recite the mantra. After reciting the mantra over the clothes three times, put them on. In this way, wherever one goes, wherever one sits or lies, one will not encounter misfortune. Evil spirits will immediately flee upon seeing you, and evil people will not dare to harm you even within a hundred paces.
If one wishes to eat, recite the mantra over all the food. Those who eat it will have all four hundred and four diseases eliminated and healed, their strength will increase tenfold, and they will also ward off ghosts and spirits. If one has previously been invaded by the ninety-five kinds of demons (Jiushiwu zhong mo) and ghosts and spirits, or if they seize one's mind and prevent one from reciting the Buddha's name or scriptures, causing one to enjoy empty talk, making one arrogant, self-praising, and disparaging of others, arguing about doctrines to seek victory, desiring to obtain benefits and offerings, wanting to become a teacher or Dharma master, disrespecting scriptures and images, being greedy, hateful, and foolish, sleeping and slumbering excessively, or being prone to joy or anger, recite the mantra over the food or water, and after drinking it, when it enters the abdomen, all the demons and ghosts and spirits will flee, the mind will return to purity, and one will be healed.
If one wishes to travel far, first purify the body with bathing, put on clean clothes, recite the mantra once to protect oneself, twice to protect companions, three times to establish the Mandala (Mandala) Dharma realm in all four directions, five times to cause all two-legged and four-legged beings to come and pay homage, six times to be able to enter the charnel ground (Shituolin) without fear of evil Rakshasa ghosts (E luosha gui), and seven times to cause all beings who see one to rejoice. If one is poisoned and so heavy that one cannot move, have a young girl twist thread into a rope, recite the mantra over the rope, making one knot for each recitation, up to seven knots, and tie it to the arm and the heavy area, and one will feel light in body and have abundant strength.
If one is poisoned and about to die, recite the mantra over water and sprinkle it on the body and head, and one will be healed immediately.
Another method is to recite the mantra over four pebbles and place them in the four directions of one's dwelling to create a boundary, which will also ward off everything. When one wants to leave, collect them and carry them along.
Another method is to recite the mantra over grass from the four directions, each tied into a boundary, which will also ward off everything. When one wants to leave, untie the knots.
If one is bullied in a place, recite the mantra over a white silk thread, making one knot for each recitation, up to twenty-one knots, and that person will become confused and unable to advance, staying away from this evil person or even a thief. When traveling far, recite the mantra once and untie one knot, untying all twenty-one knots.
。其人還復如本。若不能解得罪。若無白縷。衣帶草等並得。
若有惡人。謗法噁心惡口惡性惡行。取其頭髮咒擲火中燒。其人被一切人惡眼視之。不解即傷命若。遭惡瘡。咒凈土和水涂之即差。腫亦準此。
又法用白汁木然火。取粳米胡麻二種。和搗取少許。咒之一遍一擲。火中燒之滿一千八遍。一日三時作之。自身增加色力。
又法日未出時及日沒後。以左手撮取粳米細糠咒之。一遍一擲火中燒之。一一稱其姓名。如是七夜為之。滿一千八遍。隨心所念男女皆歡喜愛樂。
又法取白芥子一枚。咒一遍一擲火中燒之。如是滿一千八遍。則喝啰阇波弭歡喜敬信。諸餘妃主亦同準此。一切所求善事皆吉。唯不得生染著心。若起染著心作法不成。
又法取君杜嚕香(熏陸香是)咒三遍擲一火中燒之。平旦午時向暮一日三時。如是滿七日歸得種種財寶。
又法咒香華三遍擲火中燒之一日三度。如是滿七日即得衣裳。
又法白月八日持齋在清凈地。咒粳米飯一撮。咒一遍一擲火中燒之。如是滿一千八遍。則家內五穀常豐無乏。
又法咒昌蒲根一百八遍口含之。則一切言論處。及官府申理處。若斗諍處皆悉勝他。
又召法取安息香和酥為丸。丸別咒一遍一擲火中燒之。
【現代漢語翻譯】 現代漢語譯本：如果那個人恢復如初。如果不能解除就會獲罪。如果沒有白縷（一種絲線），用衣帶草等也可以。
如果有人，誹謗佛法，心懷惡意，惡語傷人，品行惡劣，行為不端。取他的頭髮唸咒后投入火中焚燒。那個人會被所有人用惡毒的眼神看待。如果不能解除這種狀態，就會受傷甚至喪命。如果得了惡瘡，唸咒加持過的凈土和水塗抹在瘡上，就會痊癒。腫脹的情況也參照這個方法。
另一種方法是用白汁木點燃火。取粳米和胡麻兩種。混合搗碎取少量。唸咒一遍，投入火中焚燒一次。念滿一千八百遍。一天做三次。自身會增加氣色和力量。
另一種方法是在太陽未出時和太陽落山後。用左手捏取粳米細糠唸咒。唸咒一遍，投入火中焚燒一次。每一次都念誦那個人的姓名。這樣連續七個夜晚。念滿一千八百遍。就能隨心所愿，讓男女都歡喜愛樂。
另一種方法是取一枚白芥子。唸咒一遍，投入火中焚燒一次。這樣念滿一千八百遍。就能讓國王（喝啰阇波弭）歡喜敬信。其他的妃子和公主也同樣適用。一切所求的善事都會吉祥如意。只是不能產生染著之心。如果生起染著之心，做法就不會成功。
另一種方法是取君杜嚕香（熏陸香）。唸咒三遍，投入火中焚燒一次。早晨、中午、傍晚，一天三次。這樣連續七天，就能獲得各種財寶。
另一種方法是念咒加持香和花三遍，投入火中焚燒一次，一天三次。這樣連續七天，就能得到衣裳。
另一種方法是在白月（農曆上半月）的第八天持齋，在清凈的地方。唸咒加持一撮粳米飯。唸咒一遍，投入火中焚燒一次。這樣念滿一千八百遍。那麼家中五穀就會常常豐收，不會缺乏。
另一種方法是念咒加持菖蒲根一百八遍，然後含在口中。那麼在一切言論場合，以及官府申辯之處，或者爭鬥之處，都能戰勝對方。
另一種召請的方法是取安息香和酥油混合製成丸。每個丸分別唸咒一遍，投入火中焚燒。
【English Translation】 English version: If that person returns to normal. If it cannot be resolved, one will be punished. If there is no white thread (a type of silk thread), then clothes straps and grass can also be used.
If there is an evil person who slanders the Dharma, harbors malicious intentions, speaks with a wicked tongue, has a bad character, and engages in evil deeds. Take their hair, chant a mantra over it, and throw it into the fire to burn. That person will be looked upon with evil eyes by everyone. If this state cannot be resolved, they will be injured or even lose their life. If they get a malignant sore, apply purified earth and water that has been blessed with a mantra to the sore, and it will heal. The same applies to swelling.
Another method is to light a fire with white sap wood. Take two types of rice, 'Jing Mi' (japonica rice) and sesame seeds. Mix and grind them, taking a small amount. Chant a mantra once and throw it into the fire to burn. Repeat this one thousand and eight hundred times. Do this three times a day. One's complexion and strength will increase.
Another method is to take a pinch of fine rice bran with the left hand and chant a mantra over it before sunrise and after sunset. Chant the mantra once and throw it into the fire to burn. Each time, recite that person's name. Do this for seven nights in a row. Repeat this one thousand and eight hundred times. Then, according to your wishes, you can make both men and women happy and loving.
Another method is to take one white mustard seed. Chant a mantra once and throw it into the fire to burn. Repeat this one thousand and eight hundred times. Then the king (Hararaja Pami) will be joyful and respectful. The other consorts and princesses can also use this method. All good deeds that are sought will be auspicious. However, one must not generate a mind of attachment. If a mind of attachment arises, the practice will not succeed.
Another method is to take 'Jun Dulu Xiang' (benzoin resin). Chant the mantra three times and throw it into the fire to burn once. Do this three times a day, in the morning, at noon, and in the evening. Do this for seven consecutive days, and you will obtain various treasures.
Another method is to chant a mantra over incense and flowers three times, throw them into the fire to burn once, three times a day. Do this for seven consecutive days, and you will obtain clothing.
Another method is to observe a fast on the eighth day of the white month (the first half of the lunar month) in a clean place. Chant a mantra over a pinch of 'Jing Mi' (japonica rice) rice. Chant the mantra once and throw it into the fire to burn once. Repeat this one thousand and eight hundred times. Then the five grains in the household will always be abundant and never lacking.
Another method is to chant a mantra over the root of 'Chang Pu' (sweet flag) one hundred and eight times and hold it in your mouth. Then, in all speaking situations, as well as in government pleading places, or places of contention, you will be able to defeat the other party.
Another method of summoning is to take benzoin resin and ghee, mix them together to make a pill. Chant a mantra over each pill separately and throw it into the fire to burn.
如是滿一千八遍。則一切摩訶提婆大鬼王。並所管一切神鬼無不歸伏。
又法用前樹王木柴燒之。馺馺咒雄黃。擲著火中燒之。其火變作金色亦如藥色。如是七日大得金用。
又云只此藥成金也。仍取赤色乳牛犢子赤色者。令童女子構乳。作酪作生酥。投藥上安火中冷即段取。此名秘法不可妄傳。買此藥時一問即取。
又云不得還價上下。若依常法高下諍價作法不成。
又法咒昌蒲根一千八遍。常係臂上行。則一切惡鬼不能侵損。
又法咒昌蒲根一千八遍。持與貴人便得財物。
又法欲得求財。取安悉香小顆。咒一遍一擲火中燒之。如是滿一千八遍七日為之。
又法疫氣流行時。城邑四遠皆病者。隨得一處作壇場。四畔各量一箭地。于夜中作。白日三度散食。夜亦用。白汁柴然火。咒牛乳一遍一擲火中燒之。如是滿一千八遍。到疫病者邊悉除皆差。若能運心周普使一國界地蒙恩。
又法早起隨心稱力辦供養已。但佛像前至心誦咒滿十萬遍已去。不假更作余法。一切所求但至心誦咒無不稱遂。一切外法所有禁咒。以此咒咒之皆破不成矣。
又作咒法。有種種障難事起。不及時作取紫橿木。作小木丁子。取阿叉利草子作油。此土大有。須問胡僧涂一枚丁。咒一遍
【現代漢語翻譯】 現代漢語譯本： 如果這樣念滿一千八遍，那麼一切摩訶提婆大鬼王（Mahadeva，偉大的天神）以及他所管轄的一切神鬼都會歸順降伏。 又有一種方法，用之前的樹王木柴燃燒，唸誦咒語后將雄黃（一種礦物）投入火中焚燒。火焰會變成金色，也像藥的顏色。這樣持續七天，就能獲得大量的黃金。 還有一種說法，僅僅用這種藥就能煉成黃金。然後取一頭紅色的乳牛犢，必須是紅色的。讓童女擠牛奶，製作成酪和生酥，投到藥上，放在火中燒，冷卻後分段取出。這被稱為秘法，不可隨意傳授。購買這種藥的時候，問一次價格就買下。 還有說法是，不得還價，無論價格高低。如果按照通常的做法，爲了價格高低爭論，那麼做法就不會成功。 又有一種方法，唸誦菖蒲根咒語一千八遍，經常繫在手臂上行走，那麼一切惡鬼都不能侵犯損害。 又有一種方法，唸誦菖蒲根咒語一千八遍，拿著它去見貴人，就能得到財物。 又有一種方法，想要得到財富，取一小顆安息香，唸誦一遍咒語就投入火中焚燒。這樣念滿一千八遍，持續七天。 又有一種方法，當瘟疫流行時，城邑四處都有人患病。隨便找一個地方設定壇場，四面各測量一箭之地。在夜晚進行，白天三次散發食物，夜晚也這樣做。用白汁柴點燃火，唸誦牛乳咒語一遍就投入火中焚燒。這樣念滿一千八遍，到患瘟疫病的人身邊，所有的病都會消除痊癒。如果能夠用心周全，使整個國家都蒙受恩惠。 又有一種方法，早起后隨心盡力地準備供養，然後在佛像前至誠地誦咒滿十萬遍之後，就不需要再做其他的方法。一切所求，只要至誠地誦咒，沒有不實現的。一切外道的法術和禁咒，用這個咒語來咒之，都會被破除而無效。 又有一種製作咒語的方法。如果有種種障礙和困難發生，來不及準備時，就取紫橿木，製作成小木釘。取阿叉利草的種子製作成油，這個地方有很多。需要詢問胡僧，在一枚木釘上塗油，唸誦一遍咒語。
【English Translation】 English version: If you recite it in this way for a full 1,800 times, then all the great demon kings of Mahadeva (Mahadeva, the great deity), along with all the gods and demons under their control, will submit and surrender. Another method involves burning the wood from the previous Tree King. After chanting the mantra, throw realgar (a mineral) into the fire to burn. The fire will transform into a golden color, resembling the color of medicine. Continue this for seven days, and you will obtain a large amount of gold. There is also a saying that this medicine alone can be used to refine gold. Then, take a red-colored calf, it must be red. Have a virgin girl milk the cow and make curds and fresh ghee. Throw it onto the medicine and place it in the fire to burn. Once cooled, take it out in sections. This is known as a secret method and should not be transmitted casually. When buying this medicine, ask the price once and buy it. It is also said that you must not bargain, regardless of whether the price is high or low. If you argue about the price as is usually done, the practice will not succeed. Another method involves chanting the mantra of calamus root 1,800 times. Constantly wear it on your arm while walking, and all evil spirits will be unable to harm you. Another method involves chanting the mantra of calamus root 1,800 times. Take it to a noble person, and you will obtain wealth. Another method to obtain wealth is to take a small piece of benzoin resin. Chant the mantra once and throw it into the fire to burn. Repeat this until you have chanted it 1,800 times, continuing for seven days. Another method is for when an epidemic is spreading, and people are falling ill everywhere in cities and towns. Find any place to set up an altar, measuring one arrow's length on each side. Perform this at night, and distribute food three times during the day, and also at night. Burn white sapwood, and chant the mantra of cow's milk once before throwing it into the fire to burn. Repeat this until you have chanted it 1,800 times. Go to those suffering from the epidemic, and all their illnesses will be eliminated and cured. If you can be mindful and comprehensive, the entire country will receive blessings. Another method is to wake up early and prepare offerings according to your ability and inclination. Then, in front of the Buddha image, sincerely recite the mantra 100,000 times. After that, you do not need to perform any other methods. Whatever you seek, as long as you sincerely recite the mantra, there is nothing that will not be fulfilled. All external methods and incantations, when chanted with this mantra, will be broken and rendered ineffective. Another method for creating a mantra is as follows. If various obstacles and difficulties arise, and there is no time to prepare, take purple sandalwood and make small wooden pegs. Take the seeds of the Akshali grass and make oil. This place has plenty of it. You need to ask a foreign monk to apply oil to one peg and chant the mantra once.
擲著火中燒之。滿一千八遍。經三日作之。則毗那夜迦作障難鬼皆遠散去。
又法蛇脫皮和灰燒。亦得怨家遠去。
又法咒人頭髮火中燒之。則令怨家男不能男。亦令女不能女。又令眾人惡眼視之。
又法若婦人難產。取凈油咒三遍。涂產門兒則易生。
又法欲得大自在天左右順已者。取白膠香一片。咒一遍一擲火中燒。至一千八遍所索不違。
又法受八戒齋。一日一夜著凈衣裳。塗地作壇場以箭量之使方。如前設食。取大麥生苗。滿一千八莖咒一千八遍。初生二三葉者是。初生細柳枝。作人形像從頭截之。乃至於足滿一百八段行誦。勿斷一分。更七遍咒之。即擲火中。乃至一百八段。即以左手舒著煙上熏之。擲著火內盡。以所熏手把拳。隨意所選。好家欲來順已者。隨所好人。即以己眼觀看彼面。已取。解放已拳。便即隨順所索不違。
又法道場如前清凈澡洗。還取樹枝白汁出者為柴。咒之然火。一日三時。以熏陸香擲火中。乃至一千八遍。即得金錢一文。一一時咒一千八遍。乃至七日隨意用之。
又法道場如前至河岸邊。作清凈香花。一咒一擲水中。乃至一千八遍。作已。即稱意得少多衣服。
又法道場作法如前。取茴香子天門冬根白昌蒲白芥子大麥等分。和
【現代漢語翻譯】 現代漢語譯本： 將（物品）擲入火中焚燒。唸誦一千零八遍。連續三天這樣做。那麼毗那夜迦（Vinayaka，像頭神，障礙神）和製造障礙的鬼都會遠遠散去。 又有一種方法，將蛇蛻的皮燒成灰。也能使怨家遠離。 又有一種方法，詛咒人的頭髮，在火中焚燒。那麼就能使怨家男人失去效能力，也能使女人失去生育能力。還會使眾人用惡毒的眼神看著他/她。 又有一種方法，如果婦人難產，取乾淨的油唸誦三遍咒語。塗抹在產門上，嬰兒就容易出生。 又有一種方法，想要得到大自在天（Mahadeva，濕婆神）左右的順從，取一片白膠香。唸誦一遍咒語就投入火中焚燒。達到一千零八遍，所要求的沒有不應允的。 又有一種方法，受持八關齋戒。一日一夜穿著乾淨的衣裳。塗地製作壇場，用箭測量使之成為方形。像前面一樣設定食物。取大麥的幼苗。取滿一千零八根，唸誦一千零八遍咒語。選取剛生出兩三片葉子的幼苗。取剛生出的細柳枝。製作成人形像，從頭截斷。一直到腳，截成一百零八段，邊截邊唸誦，不要中斷任何一部分。再念誦七遍咒語。就投入火中。乃至一百零八段都投入火中。就用左手舒展開放在煙上熏。投入火中燒盡。用被熏過的手握拳。隨意選擇。想要好的家庭來順從自己，就選擇自己喜歡的人。就用自己的眼睛看著那個人的臉。拿定主意后，解放握著的拳頭。那人便會順從，所要求的沒有不應允的。 又有一種方法，道場像前面一樣清凈澡洗。還取樹枝流出白色汁液的作為柴火。唸誦咒語然後點燃。一日三次。用熏陸香投入火中。達到一千零八遍。就能得到金錢一枚。每一個時辰唸誦一千零八遍。乃至七天，可以隨意使用。 又有一種方法，道場像前面一樣，到河岸邊。製作清凈的香花。唸誦一遍咒語就投入水中。達到一千零八遍。做完后，就能如意得到或多或少的衣服。 又有一種方法，道場作法像前面一樣。取茴香子、天門冬根、白菖蒲、白芥子、大麥等分。混合。
【English Translation】 English version: Cast (the item) into the fire and burn it. Recite the mantra one thousand and eight times. Do this for three consecutive days. Then Vinayaka (the elephant-headed god, the remover of obstacles) and the obstacle-making ghosts will all scatter far away. Another method is to burn the sloughed skin of a snake into ashes. This can also make enemies stay away. Another method is to curse someone's hair and burn it in the fire. Then it can make the enemy man impotent, and also make the woman infertile. It will also cause everyone to look at him/her with malicious eyes. Another method is, if a woman has a difficult childbirth, take pure oil and recite the mantra three times. Apply it to the birth passage, and the baby will be born easily. Another method is, if you want to obtain the obedience of Mahadeva (the Great God, Shiva) and his attendants, take a piece of white frankincense. Recite the mantra once and throw it into the fire to burn. When you reach one thousand and eight times, whatever you ask for will be granted. Another method is to observe the eight precepts. For one day and one night, wear clean clothes. Prepare the altar by smearing the ground, and measure it with arrows to make it square. Set up food as before. Take young barley seedlings. Take a full one thousand and eight stalks, and recite the mantra one thousand and eight times. Choose seedlings that have just sprouted two or three leaves. Take newly sprouted thin willow branches. Make a human figure, and cut it off from the head. All the way to the feet, cut it into one hundred and eight sections, reciting as you cut, without interrupting any part. Then recite the mantra seven more times. Then throw it into the fire. Even all one hundred and eight sections are thrown into the fire. Then use your left hand to spread it out and fumigate it over the smoke. Throw it into the fire until it is completely burned. Clench the fumigated hand into a fist. Choose at will. If you want a good family to obey you, choose the person you like. Then look at that person's face with your own eyes. Once you have made up your mind, release the clenched fist. That person will then obey, and whatever you ask for will be granted. Another method is, the ritual space is purified and cleansed as before. Also, take branches that exude white sap as firewood. Recite the mantra and then light the fire. Three times a day. Throw frankincense into the fire. When you reach one thousand and eight times, you will receive one gold coin. Recite the mantra one thousand and eight times every hour. For up to seven days, you can use it at will. Another method is, the ritual space is prepared as before, go to the riverbank. Make pure incense and flowers. Recite the mantra once and throw it into the water. When you reach one thousand and eight times. After doing this, you will get as many or as few clothes as you wish. Another method is, the ritual space is prepared as before. Take fennel seeds, asparagus root, white calamus, white mustard seeds, barley in equal parts. Mix them together.
一處置一凈器中。日三時一一時間咒二十一遍。經七七日已后。所有上人皆得隨順自己。
又法欲得穀米無盡者。取稻穀一撮白汁木火中燒之。咒至一千八遍即得。
又法若為他作功德。隨意一切皆須請一切諸佛為護。須得凈口誦此咒。咒曰。
南無婆帝吒(一)那利帝吒(二)莎訶(三)
誦亦三七遍。凡欲誦咒作法者。當用白月八日十四日十五日作之。一切皆悉成就。行此咒法。食大麥乳糜。或以水和大麥麨。或純果或單乞食或不食。如是七種。唯得食一種不得雜食。一日三時洗浴著白凈衣不淫咒法。如是咒一遍護己身。二遍護他身。三遍作界場。四遍隨自自想為界場怨惡不入。五遍二足四足悉被咒撲。六遍得入尸陀林。七遍眾生愛已不起惡念。
又法取青綖。咒一遍一結如是七結。系臍下繞腰[打-丁+親]身。除痔病下痢病。系項除一切病。人得毒藥咒之亦差。
若死咒水散灑之即起。若被他擔。取水一抄咒七遍自服。咒被所擔死人即起。若不起者咒十四遍即起。乃至德叉迦龍王毒所害者立差。又取昌蒲咒七遍。繫著臂肘。在處即得勝。
若婦人乳堅腫者。咒泥七遍涂之即差。咒綖七遍繫著臂上。他合毒藥與已不能為害。一切見不打。若他被毒亦能去。此多羅咒
【現代漢語翻譯】 現代漢語譯本： 將（咒語的施行對像）放置在一個乾淨的容器中。每天三個時辰，每個時辰唸誦咒語二十一遍。經過七七四十九天之後，所有上等人都會順從自己。 又有一種方法，想要獲得用之不盡的穀米，取一撮稻穀，在白汁木的火中焚燒。唸誦咒語至一千八遍即可。 又有一種方法，如果為他人做功德，隨意做任何事情都必須祈請一切諸佛作為護持。必須清凈口，誦唸此咒： 南無婆帝吒（Namo Bhatija，皈依婆帝吒）那利帝吒（Naridija，皈依那利帝吒）莎訶（Svaha，圓滿）。 誦唸三七二十一遍。凡是想要誦咒作法的人，應當在白月（農曆上半月）的初八、十四、十五進行。一切都會成就。修行此咒法，食用大麥乳糜，或者用水和大麥粉調和，或者只吃水果，或者單獨乞食，或者不吃。這七種方式，只能選擇一種食用，不能混合食用。每天三個時辰洗浴，穿著白色乾淨的衣服，不邪淫，進行咒法。這樣，唸誦一遍咒語保護自身，兩遍保護他人，三遍設定結界，四遍隨自己的意念設定結界，怨恨邪惡不能進入。五遍，所有二足和四足的生物都被咒語震懾。六遍，可以進入尸陀林（Sitavana，墓地）。七遍，眾生愛慕自己，不起惡念。 又有一種方法，取青色的絲線，唸誦一遍咒語打一個結，這樣打七個結。繫在肚臍下，纏繞腰部，可以去除痔瘡和下痢疾病。繫在脖子上，可以去除一切疾病。人中了毒藥，唸誦咒語也可以痊癒。 如果有人死了，唸誦咒語，用水灑在他身上，他就會復活。如果被人壓住，取一捧水，唸誦七遍咒語自己喝下。唸誦咒語壓住的死人就會起來。如果不起，唸誦十四遍就會起來。乃至被德叉迦龍王（Takshaka，蛇王名）的毒所傷害的人，立刻痊癒。又取菖蒲，唸誦七遍咒語，繫在手臂上，無論在哪裡都能得勝。 如果婦人乳房堅硬腫脹，唸誦咒語七遍，塗在上面就會痊癒。唸誦絲線七遍，繫在手臂上，別人給你混合的毒藥也不能造成傷害。所有人見到你都不會打你。如果別人中了毒，你也能去除毒。這就是多羅咒（Tara Mantra）。
【English Translation】 English version: Place (the object of the mantra) in a clean vessel. Recite the mantra twenty-one times each time, three times a day. After seven times seven days, all superiors will be compliant to oneself. Another method: If you want to obtain inexhaustible grains of rice, take a handful of rice and burn it in the fire of white sap wood. Recite the mantra one thousand and eight times to achieve it. Another method: If you are performing meritorious deeds for others, you must invite all Buddhas to protect you in everything you do. You must purify your mouth and recite this mantra: Namo Bhatija (Homage to Bhatija), Naridija (Homage to Naridija), Svaha (Completion). Recite it three times seven, twenty-one times. Whenever you want to recite mantras and perform rituals, you should do it on the eighth, fourteenth, and fifteenth days of the white month (the first half of the lunar month). Everything will be accomplished. Practice this mantra, eat barley gruel, or mix water with barley flour, or eat only fruit, or beg for food alone, or do not eat. Of these seven ways, you can only choose one to eat, and you cannot mix them. Bathe three times a day, wear white and clean clothes, do not engage in sexual misconduct, and perform the mantra. In this way, reciting the mantra once protects oneself, twice protects others, three times sets up a boundary, four times sets up a boundary according to one's own thoughts, and hatred and evil cannot enter. Five times, all two-legged and four-legged creatures are subdued by the mantra. Six times, one can enter Sitavana (cremation ground). Seven times, all beings love oneself and do not have evil thoughts. Another method: Take a green silk thread, recite the mantra once and tie a knot, and tie seven knots in this way. Tie it below the navel, around the waist, to remove hemorrhoids and diarrhea. Tie it around the neck to remove all diseases. If a person is poisoned, reciting the mantra can also cure it. If someone dies, recite the mantra and sprinkle water on him, and he will be resurrected. If someone is being carried, take a handful of water, recite the mantra seven times and drink it yourself. The dead person being carried will get up. If he does not get up, recite it fourteen times and he will get up. Even if someone is harmed by the poison of Takshaka (name of a Naga king), he will be cured immediately. Also, take sweet flag and recite the mantra seven times, tie it on the arm, and you will be victorious wherever you are. If a woman's breasts are hard and swollen, recite the mantra seven times and apply it, and it will be cured. Recite the mantra over a thread seven times and tie it on the arm, and the mixed poison given by others cannot harm you. Everyone who sees you will not hit you. If someone else is poisoned, you can also remove the poison. This is the Tara Mantra.
一切眾生皆恭敬之。于凈室中安置觀世音像。懸以華鬘幡蓋燒沉水香。一日一夜行道。誦咒七千遍勿令心亂。若欲滅罪。于像前胡跪靜念。以香華供養誦咒千遍。滅萬劫生死重罪。誦咒咒一切病人即差。
若欲聞持不忘。取昌蒲去皮克記節。先手把。誦咒四十遍訖。置觀世音像腳間。行道一匝一遍咒三十遍。即咬取一節訖。即出戶不用多語。如是每日一度。如上經四十日。乃至節盡即得聞持。慎之不得見喪孝哭泣。若見即失。
若欲見觀世音菩薩者。于凈室中。用黃土作壇。壇上安一盞燈。其燈用蘇然。又取銀盞于中著石蜜。及凈水上以紅華蓋之。沐浴清凈牢持齋戒。于室中誦一千遍。觀世音菩薩即來。必見異相光明。隨何等愿皆悉與之。
又法咒馬鞭及杖。三畫地地上水流。
君杜嚕香(熏陸香是)
陀羅尼攝(十一)捉將來縛(五)勒(六)力(六)莎訶
此咒隨心用攝鬼。此一印通於師三藏玄奘法師邊親受。三藏知此印闕故授與智通師中天竺國長年跋吒那羅延。與罽賓國沙門喝啰那僧伽。同三曼茶羅會受持此法。后因敕召入京。遂有大總持寺僧智通。聞解翻譯。與數十大德求及此印法。遂流傳翻譯。通依作壇經七七日。如法受持愿皆滿足。威力既異於常。亦不敢流傳於世
【現代漢語翻譯】 現代漢語譯本： 所有眾生都應恭敬觀世音菩薩。在乾淨的房間里安置觀世音菩薩的畫像或雕像，懸掛花鬘、幡蓋，焚燒沉水香。日夜不停地修行，誦唸真言七千遍，不要讓心神散亂。如果想要消除罪業，就在觀世音像前雙膝跪地，靜心念誦，用香和鮮花供養，誦唸真言一千遍，就能消除萬劫的生死重罪。誦唸真言加持一切病人，病就能痊癒。
如果想要過耳不忘，就取菖蒲，去掉外皮，在每一節上刻上記號。先用手拿著菖蒲，誦唸真言四十遍后，將菖蒲放在觀世音像的腳邊。繞佛像行走一圈，每走一圈誦唸真言三十遍。然後咬下一節菖蒲吃下，之後走出房門，不要多說話。像這樣每天一次，按照上述方法堅持四十天，直到菖蒲的每一節都吃完，就能獲得過耳不忘的能力。切記不要見到喪事、孝事或哭泣的場面，如果見到就會失去這種能力。
如果想要見到觀世音菩薩，就在乾淨的房間里，用黃土筑一個壇。在壇上安放一盞燈，燈油用酥油。再取一個銀盞，在裡面放入石蜜和乾淨的水，上面用紅色的花覆蓋。沐浴身體，保持清潔，嚴格遵守齋戒。在房間里誦唸真言一千遍，觀世音菩薩就會降臨，必定會顯現奇異的光明。無論有什麼願望，都會滿足你的要求。
另一種方法是，加持馬鞭或木杖，在地上畫三道線，地上就會有水流出來。
君杜嚕香（熏陸香是）
陀羅尼攝（十一）捉將來縛（五）勒（六）力（六）莎訶
這個真言可以隨心所欲地用來降伏鬼怪。這個手印是玄奘（Xuanzang）法師從師父那裡親自接受的。玄奘法師知道這個手印有所缺失，所以傳授給了智通（Zhitong）法師。智通法師又從中古印度長年跋吒那羅延（Bhatanarayana）和罽賓國（Kashmir）的沙門喝啰那僧伽（Haluonasengqie）那裡，在三曼茶羅（Samantabhadra）法會上共同接受並修持了這個法門。後來因為皇帝的詔令來到京城，於是大總持寺的僧人智通，聽說有人懂得翻譯，就與幾十位有德之士一起請求學習這個手印法門，於是這個法門就流傳開來並被翻譯出來。智通法師依照經典制作壇場，連續四十九天如法受持，願望都得到了滿足。因為威力非常不同尋常，所以也不敢在世間隨意流傳。
【English Translation】 English version: All sentient beings should respectfully revere Avalokiteshvara (the Bodhisattva of Compassion). Place an image or statue of Avalokiteshvara in a clean room, hang flower garlands and banners, and burn benzoin incense. Practice diligently day and night, reciting the mantra seven thousand times, without letting the mind wander. If you wish to eradicate sins, kneel before the image of Avalokiteshvara, meditate quietly, and offer incense and flowers. Recite the mantra one thousand times, and you will eradicate the heavy sins of countless kalpas (eons) of birth and death. Recite the mantra to bless all sick people, and their illnesses will be cured.
If you wish to have perfect retention, take sweet flag (Acorus calamus), remove the skin, and mark each node. First, hold the sweet flag in your hand and recite the mantra forty times. Then, place the sweet flag at the feet of the Avalokiteshvara image. Walk around the image once, reciting the mantra thirty times for each round. Then, bite off and eat one node of the sweet flag. After that, leave the room and do not speak much. Do this once a day, following the above method for forty days, until all the nodes of the sweet flag are eaten. Then you will gain perfect retention. Be careful not to see funerals, mourning events, or crying scenes, as seeing them will cause you to lose this ability.
If you wish to see Avalokiteshvara Bodhisattva, in a clean room, build an altar using yellow earth. Place a lamp on the altar, using ghee (clarified butter) as the lamp oil. Also, take a silver cup and put rock candy and clean water in it, covering it with red flowers. Bathe your body, keep it clean, and strictly observe the precepts of fasting. Recite the mantra one thousand times in the room, and Avalokiteshvara Bodhisattva will descend, and will surely manifest extraordinary light. Whatever your wishes are, they will all be fulfilled.
Another method is to bless a horsewhip or wooden staff, and draw three lines on the ground, and water will flow from the ground.
Jun Du Lu Xiang (薰陸香 is frankincense)
陀羅尼攝 (Dharani She) (eleven) 捉將來縛 (Zhuo Jiang Lai Fu) (five) 勒 (Le) (six) 力 (Li) (six) 莎訶 (Suo He)
This mantra can be used at will to subdue ghosts and demons. This mudra (hand seal) was personally received by the Tripitaka (Three Baskets of Wisdom) Master Xuanzang (Xuanzang) from his teacher. Master Xuanzang knew that this mudra was incomplete, so he transmitted it to Master Zhitong (Zhitong). Master Zhitong, in turn, received and practiced this dharma (teaching) together with Bhatanarayana (Bhatanarayana) of Central India, who lived to a great age, and the Shramana (monk) Haluonasengqie (Haluonasengqie) of Kashmir (Kashmir), at the Samantabhadra (Samantabhadra) assembly. Later, because of an imperial decree, he came to the capital. Thereupon, the monk Zhitong of the Da Zongchi Temple, hearing that someone understood translation, together with dozens of virtuous monks, requested to learn this mudra dharma. Thus, this dharma was spread and translated. Master Zhitong, following the scriptures, constructed an altar and practiced diligently for forty-nine days, and his wishes were all fulfilled. Because the power was so extraordinary, he did not dare to spread it casually in the world.
。亦有數百誦咒師僧。于通邊求及此法畢竟不行。縱得者印法不過三。通作此法。觀世音菩薩親自現身。自外不能具述。
謹依梵本翻出。總有四十七件。后同行者。請依法遵崇。咒文雖少功德彌多廣說窮劫不盡。
觀自在菩薩隨心咒經
【現代漢語翻譯】 現代漢語譯本：還有數百位誦咒的僧人，在通邊尋求此法，但最終都無法成功。即使有人得到，所傳的印法也不超過三種。通邊如果修習此法，觀世音菩薩（Avalokiteśvara Bodhisattva）會親自現身，其他情況無法詳盡描述。
謹遵梵文字翻譯而出，總共有四十七件。後來的修行者，請依法遵從。咒文雖然簡短，但功德卻非常廣大，即使窮盡劫數也無法完全述說。
《觀自在菩薩隨心咒經》（Avalokiteśvara Bodhisattva's Heart Mantra Sutra）
【English Translation】 English version: Furthermore, there were hundreds of mantra-reciting monks who sought this Dharma at Tongbian, but ultimately none succeeded. Even if someone obtained it, the transmitted mudras (hand gestures) would not exceed three. If Tongbian practices this Dharma, Avalokiteśvara Bodhisattva (the Bodhisattva Who Observes the Sounds of the World) will personally manifest. Other circumstances cannot be fully described.
Respectfully translated according to the Sanskrit text, there are a total of forty-seven items. Later practitioners, please follow the Dharma accordingly. Although the mantras are few, their merits are exceedingly vast, and even exhausting kalpas (eons) would not be sufficient to fully describe them.
Avalokiteśvara Bodhisattva's Heart Mantra Sutra