T20n1108B_救度佛母二十一種禮讚經
大正藏第 20 冊 No. 1108B 救度佛母二十一種禮讚經
No. 1108B
救度佛母二十一種禮讚經
納摩阿(阿喇)鴉答(阿)喇葉
敬禮聖大悲藏觀自在菩薩。
波答拉勝境 綠色答(嘛)字生 三世佛業母 頂嚴無量光 祈並眷屬臨
諸天非天頂髻嚴 恭敬跪捧兩足蓮 度諸窮苦中之母 致禮救度佛母前
唵敬禮尊聖救度母。
綠色
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唵敬禮多哩速疾勇 咄多哩者除怖畏 咄哩能授諸勝義 具莎訶字我贊禮
赤色
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敬禮救度速勇母 目如剎那電光照 三世界尊蓮華面 從妙華中現端嚴
白色
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敬禮百秋朗月母 普遍圓照無垢面 如千星宿俱時聚 殊勝威光超于彼
黃色
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敬禮紫磨金色母 妙蓮華手勝莊嚴 施精勤行柔善靜 忍辱禪定性無境
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【現代漢語翻譯】 現代漢語譯本 《救度佛母二十一種禮讚經》
納摩阿(阿喇)鴉答(阿)喇葉（皈依聖救度母）
敬禮聖大悲藏觀自在菩薩。
波答拉勝境（普陀洛伽勝境） 綠色答(嘛)字生 三世佛業母（三世諸佛之業母） 頂嚴無量光（頂飾無量光佛） 祈並眷屬臨
諸天非天頂髻嚴（天人非天頂髻為之莊嚴） 恭敬跪捧兩足蓮 度諸窮苦中之母（救度一切貧苦眾生之母） 致禮救度佛母前
唵敬禮尊聖救度母。
綠色
唵敬禮多哩速疾勇（敬禮多哩，速疾而勇猛） 咄多哩者除怖畏（咄多哩，能除諸怖畏） 咄哩能授諸勝義（咄哩，能授予一切殊勝義） 具莎訶字我贊禮（具莎訶，我贊禮）
赤色
敬禮救度速勇母（敬禮救度速勇母） 目如剎那電光照（慧眼如剎那閃電般照耀） 三世界尊蓮華面（三世諸佛之尊，蓮花般容顏） 從妙華中現端嚴（從妙蓮花中顯現端莊）
白色
敬禮百秋朗月母（敬禮如百秋明月般皎潔之母） 普遍圓照無垢面（普遍圓滿照耀無垢之面容） 如千星宿俱時聚（如千星同時聚集） 殊勝威光超于彼（殊勝威光勝過一切）
黃色
敬禮紫磨金色母（敬禮紫磨金色之母） 妙蓮華手勝莊嚴（妙蓮華手勝妙莊嚴） 施精勤行柔善靜（佈施、精進、修行、柔順、善良、寂靜） 忍辱禪定性無境（忍辱、禪定，其體性無有邊際）
黃色
【English Translation】 English version The Twenty-One Praises of Tara
Namo Arya Tara Ye (Homage to the Noble Tara)
Homage to Avalokiteshvara, the treasure of great compassion.
Potala's (Potalaka) supreme realm, born from the green Tam (seed syllable) Mother of the Buddhas of the three times, crowned with Amitabha (Infinite Light) I pray that you and your retinue may come.
Adorned with the crowns of gods and asuras (non-gods), respectfully kneeling and holding your lotus feet Mother who delivers from all poverty and suffering, I pay homage to Tara.
Om, I pay homage to the venerable and holy Tara.
Green
Om, I pay homage to Tara, swift and courageous, Tuttare who eliminates all fears, Ture who grants all supreme aims, I praise you, endowed with the syllable Svaha.
Red
Homage to Tara, swift and courageous, whose eye is like a flash of lightning, Whose lotus face is the lord of the three worlds, appearing with perfect beauty from a wondrous lotus.
White
Homage to the mother whose face is like a hundred autumn moons, completely full and radiant, without blemish, Like a thousand stars gathered together at once, her surpassing radiance outshines them all.
Yellow
Homage to the mother of refined gold color, whose lotus hand is supremely adorned, Giving, diligence, conduct, gentleness, serenity, patience, meditation, her nature is without limit.
Yellow
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敬禮如來頂髻母 最勝能滿無邊行 德到彼岸盡無餘 勝勢佛子極所愛
金色
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敬禮怛啰吽字母 聲愛方所滿虛空 運足遍履七世界 悉能鉤召攝無餘
赤色
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敬禮釋梵火天母 風神自在眾俱集 部多起尸尋香等 諸藥叉眾作稱歎
青色
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敬禮特啰胝發母 於他加行極摧壞 展左踡右作足踏 頂髻熾盛極明耀
紅色
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敬禮都哩大緊母 勇猛能摧怨魔類 于蓮華面作頻眉 摧壞一切冤家眾
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敬禮三寶嚴印母 手指當心威嚴相 嚴飾方輪盡無餘 自身熾盛光聚種
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敬禮威德歡悅母 寶光珠鬘眾光飾 最極喜笑睹怛哩 鎮世間魔作攝伏
【現代漢語翻譯】 現代漢語譯本 敬禮如來頂髻母（Uṣṇīṣa，佛頂），最殊勝者，能圓滿無邊的修行。 功德到達彼岸，沒有絲毫遺漏，殊勝的威勢，為諸佛之子極其愛戴。
金色
敬禮怛啰（Tāra）吽（Hūṃ）字母，聲音、慈愛充滿所有空間。 行動迅速，足跡遍佈七個世界，能夠鉤召並攝取一切。
赤色
敬禮釋（Śakra，帝釋天）梵（Brahmā，梵天）火（Agni，火神）天母，風神、自在天等眾神聚集。 部多（Bhūta，鬼）、起尸（Vetāla，殭屍）、尋香（Gandharva，香神）等，諸藥叉（Yakṣa，夜叉）眾都讚歎。
青色
敬禮特啰胝發母（Trojata），對於他人的加害行為，能徹底摧毀。 左腿伸展，右腿彎曲，作踏步之姿，頂髻熾盛，極其明亮。
紅色
敬禮都哩大緊母（Ture），勇猛無比，能摧毀怨敵魔眾。 在蓮花面上，頻繁皺眉，摧毀一切冤家仇敵。
紅色
敬禮三寶嚴印母，手指放在心口，顯現威嚴之相。 以輪寶莊嚴自身，沒有絲毫遺漏，自身熾盛，是光芒聚集的種子。
紅色
敬禮威德歡悅母，以寶光、珠鬘等眾多光芒裝飾。 極其歡喜，發出『睹怛哩』（Tuttare）之聲，鎮壓世間邪魔，使其臣服。
【English Translation】 English version Homage to the Uṣṇīṣa (the crown of Buddha's head) Mother of the Tathāgata, the most supreme one, capable of fulfilling boundless practices. Virtues have reached the other shore, without any omission, the supreme power is deeply loved by all the Buddha's sons.
Golden color
Homage to the Tāra Hūṃ syllables, the sound and love fill all space. Moving swiftly, feet traverse the seven worlds, able to hook and gather everything without remainder.
Red color
Homage to the Śakra (Lord Indra), Brahmā (the Creator), Agni (God of Fire) Mother, the wind gods, the self-existent ones, and other deities gather. Bhūtas (ghosts), Vetālas (corpses), Gandharvas (celestial musicians), and other Yakṣas (nature spirits) all offer praise.
Blue color
Homage to Trojata Mother, who utterly destroys the harmful actions of others. Extending the left leg, bending the right, making a stepping gesture, the crown of hair blazing, extremely bright and radiant.
Red color
Homage to Ture Mother, immensely brave, able to destroy the hordes of enemy demons. On the lotus face, frequently frowning, destroying all enemies and adversaries.
Red color
Homage to the Mother adorned with the symbols of the Three Jewels, fingers at the heart, displaying a majestic appearance. Adorning herself with the wheel jewel, without any omission, her own self blazing, is the seed of a gathering of light.
Red color
Homage to the powerful and joyful Mother, adorned with the light of jewels and pearl garlands. Extremely delighted, uttering the sound 'Tuttare', suppressing the world's demons, making them submit.
青色
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敬禮守護眾地母 亦能鉤召諸神眾 搖顰眉面吽聲字 一切衰敗令度脫
金色
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敬禮頂冠月相母 冠中現勝妙嚴光 阿彌陀佛髻中現 常放眾妙寶光明
赤色
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敬禮如盡劫火母 安住熾盛頂髻中 普遍喜悅半趺坐 能摧滅壞惡冤輪
青色
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敬禮手按大地母 以足踐蹋作鎮壓 現顰眉面作吽聲 能破七險鎮降伏
白色
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敬禮安隱柔善母 涅槃寂滅最樂境 莎訶命種以相應 善能消滅大災禍
白色
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敬禮普遍極喜母 諸怨支體令脫離 十字咒句妙嚴布 明咒吽聲常朗耀
黃色
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敬禮都哩巴帝母 足躡相勢吽字種
【現代漢語翻譯】 現代漢語譯本 青色 敬禮守護眾地母，亦能鉤召諸神眾，搖顰眉面吽聲字，一切衰敗令度脫。 金色 敬禮頂冠月相母，冠中現勝妙嚴光，阿彌陀佛（Amitabha）髻中現，常放眾妙寶光明。 赤色 敬禮如盡劫火母，安住熾盛頂髻中，普遍喜悅半趺坐，能摧滅壞惡冤輪。 青色 敬禮手按大地母，以足踐蹋作鎮壓，現顰眉面作吽聲，能破七險鎮降伏。 白色 敬禮安隱柔善母，涅槃（Nirvana）寂滅最樂境，莎訶（Svaha）命種以相應，善能消滅大災禍。 白色 敬禮普遍極喜母，諸怨支體令脫離，十字咒句妙嚴布，明咒吽聲常朗耀。 黃色 敬禮都哩巴帝母，足躡相勢吽字種。
【English Translation】 English version Blue Homage to the Mother who protects all lands, who can also summon all the gods, shaking her frowning face with the sound of the syllable 'Hum', liberating all from decay and ruin. Gold Homage to the Mother crowned with the moon, in whose crown appears victorious and wondrous light, Amitabha (Amitabha) appears in her hair knot, constantly emitting light of wondrous jewels. Red Homage to the Mother like the fire at the end of an eon, dwelling in a blazing topknot, universally joyful in a half-lotus posture, able to destroy the wheel of evil enemies. Blue Homage to the Mother who presses the earth with her hand, trampling with her feet to subdue, showing a frowning face and making the sound 'Hum', able to break the seven dangers and completely subdue. White Homage to the Mother of peace and gentleness, the most blissful state of Nirvana (Nirvana) and tranquility, with the life-seed syllable 'Svaha' (Svaha) in accordance, well able to eliminate great disasters. White Homage to the Mother of universal great joy, freeing the limbs of all enemies, the wondrous arrangement of the ten-syllable mantra, the clear mantra 'Hum' constantly shining brightly. Yellow Homage to the Mother Ture Bati, whose feet tread upon the form and the seed syllable 'Hum'.
彌嚕曼陀結辣薩 於此三處能搖動
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敬禮薩啰天海母 手中執住神獸像 誦二怛啰作發聲 能滅諸毒盡無餘
金色
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敬禮諸天集會母 天緊那羅所依愛 威德歡悅若堅鎧 滅除斗諍及惡夢
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敬禮日月廣圓母 目睹猶勝普光照 誦二喝啰咄怛哩 善除惡毒瘟熱病
青色
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敬禮具三真實母 善靜威力皆具足 藥叉執魅尾怛辣 都哩最極除災禍
若有智者勤精進 至心誦此二十一 救度尊處誠信禮 是故讚歎根本咒 每晨早起夕時禮 憶念施諸勝無畏 一切罪業盡消除 悉能超越諸惡趣 此等速能得聰慧 七俱胝佛所灌頂 現世富貴壽延安 當來趣向諸佛位 有時誤服諸毒物 或自然生或合成 憶念聖尊真實力 諸惡毒藥盡消滅 或見他人遭鬼魅 或發熱病受諸苦 若轉此贊二三七 彼諸苦惱悉蠲除 欲乞男女
【現代漢語翻譯】 現代漢語譯本 彌嚕曼陀結辣薩（Miru Mantuo Jielasa），於此三處能搖動。
黃色
敬禮薩啰天海母（Sara Tianhai Mu），手中執住神獸像，誦二怛啰作發聲，能滅諸毒盡無餘。
金色
敬禮諸天**母，天緊那羅（Tianjinnaruo）所依愛，威德歡悅若堅鎧，滅除斗諍及惡夢。
黃色
敬禮日月廣圓母，目睹猶勝普光照，誦二喝啰咄怛哩，善除惡毒瘟熱病。
青色
敬禮具三真實母，善靜威力皆具足，藥叉（Yacha）執魅尾怛辣（Weidala），都哩（Duli）最極除災禍。
若有智者勤精進，至心誦此二十一，救度尊處誠信禮，是故讚歎根本咒。 每晨早起夕時禮，憶念施諸勝無畏，一切罪業盡消除，悉能超越諸惡趣。 此等速能得聰慧，七俱胝佛所灌頂，現世富貴壽延安，當來趣向諸佛位。 有時誤服諸毒物，或自然生或合成，憶念聖尊真實力，諸惡毒藥盡消滅。 或見他人遭鬼魅，或發熱病受諸苦，若轉此贊二三七，彼諸苦惱悉蠲除。 欲乞男女
【English Translation】 English version Miru Mantuo Jielasa, can shake in these three places.
Yellow
Homage to Sara Tianhai Mu (Sara, Heavenly Sea Mother), holding the image of a divine beast in her hand, reciting two '怛啰' (怛啰) to make a sound, able to eliminate all poisons without remainder.
Gold
Homage to the Mother of all Devas, beloved by the Tianjinnaruo (heavenly Kinnaras), with majestic virtue and joy like strong armor, eliminating strife and nightmares.
Yellow
Homage to the Mother of the Sun and Moon, broad and round, whose sight surpasses the light of universal illumination, reciting two '喝啰咄怛哩' (He Luodu Da Li), skillfully removing evil poisons, epidemic diseases, and feverish illnesses.
Blue
Homage to the Mother possessing the three truths, complete with goodness, tranquility, and power, Yacha (Yakshas) seizing and bewitching Weidala (Weidala), Duli (Duli) supremely eliminates disasters.
If a wise person diligently strives, reciting these twenty-one with utmost sincerity, reverently paying homage to the Savior, therefore praising the root mantra. Every morning early and evening, remembering to bestow supreme fearlessness, all sins and karmas are completely eliminated, and one can transcend all evil realms. These quickly attain wisdom, are crowned by seven kotis of Buddhas, enjoy wealth, honor, and longevity in this life, and in the future, proceed towards the position of all Buddhas. Sometimes, if one mistakenly ingests poisonous substances, whether naturally occurring or compounded, remembering the true power of the Holy One, all evil poisons are completely eliminated. Or if one sees others afflicted by ghosts or suffering from feverish illnesses, if one recites this praise two, three, or seven times, all their sufferings will be removed. Desiring to request sons and daughters
得男女 求財寶位獲富饒 善能圓滿隨意願 一切障礙不能侵 佛母尊聖救度母 及諸十方三世中 所有諸佛並弟子 我今一心敬贊禮 花香燈燭及香水 妙食妓樂等供養 實獻即于意所現 皆愿眾聖樂納受 自從無始直至今 十不善及五無間 由心煩惱故所造 一切罪惡皆懺悔 聲聞緣覺諸菩薩 乃至凡夫諸有情 三世所積諸福善 我皆隨喜盡無餘 隨諸有情一切愿 宜其種種差別智 應其大小通常類 勸轉一切妙法輪 從今直至輪迴空 請常住世不涅槃 為苦海中諸眾生 悉愿聖母慈眼觀 我今所集諸福善 皆成無上菩提因 惟愿不久于眾生 證得無上引導師 尊聖佛母具大悲 於我一切諸眾生 速凈諸障滿資糧 愿令獲得證菩提 直至無上菩提位 世世獲得常安樂 于修菩提一切處 一切間斷諸魔祟 疾病一切天壽類 並諸惡夢不利相 八怖一切惱害事 愿令急速盡消除 世間及於出世間 一切善樂於豐足 增盛一切饒益事 愿令獲得自然成 精進修行法增盛 修汝常得見聖顏 悟入空義菩提意 愿令暫如朔月增 彼佛眾會咸清凈 我時于勝蓮華生 親睹如來無量光 現前受我菩提記
【現代漢語翻譯】 現代漢語譯本 祈求男女得子，求取財寶官位，都能獲得富足。 善於圓滿眾生的各種願望，一切障礙都不能侵擾。 佛母尊聖救度母（Tara，度母），以及十方三世中所有的諸佛和他們的弟子，我今天一心一意地敬贊禮拜。 用鮮花、香、燈燭以及香水，美妙的食物、音樂等來供養。 真實供獻以及意念所現的供養，都愿一切聖眾歡喜納受。 自從無始以來直到今天，所造的十不善業和五無間罪，由於內心的煩惱而造作的一切罪惡，我都懺悔。 聲聞、緣覺、諸菩薩，乃至凡夫一切有情眾生，三世所積累的各種福德善行，我都隨喜讚歎，沒有絲毫遺漏。 隨著一切有情眾生的各種願望，適合他們種種不同的智慧根器，適應他們大、小、通常的類別，勸請轉動一切微妙的法輪。 從現在直到輪迴空盡之時，請您常住世間，不要涅槃。 爲了苦海中的一切眾生，懇請聖母用慈悲的目光垂視。 我今天所積聚的各種福德善行，都成為無上菩提的因緣。 惟愿不久的將來，我能為眾生證得無上的引導導師。 尊聖佛母（Tara，度母）具有偉大的慈悲，對於我和一切眾生，迅速清凈各種業障，圓滿福德資糧，愿令我們獲得證悟菩提。 直至證得無上菩提果位，世世代代都能獲得恒常的安樂。 在修習菩提的一切處所，一切障礙、魔祟，疾病以及一切夭壽之類，以及各種惡夢和不利的預兆，八種怖畏和一切惱害之事，愿令迅速徹底地消除。 世間和出世間的一切善妙安樂都豐足，增長和興盛一切饒益之事，愿令我們獲得自然成就。 精進修行佛法日益增盛，修持您（度母）的法門常常得見您的聖顏，領悟證入空性的意義和菩提心，愿令像初一的月亮一樣漸次增長。 愿我那時在清凈的佛眾集會中，于殊勝的蓮花中化生，親眼見到如來阿彌陀佛（Amitabha，無量光），當面接受我的菩提授記。
【English Translation】 English version May we obtain sons and daughters, and acquire wealth, treasures, and high positions, becoming prosperous. May we be skilled in fulfilling all wishes, with no obstacles able to harm us. O Mother, venerable and sacred Tara (Tara, the Savioress), and all the Buddhas and their disciples in the ten directions and three times, I now wholeheartedly praise and prostrate to you. I offer flowers, incense, lamps, candles, fragrant water, delicious food, music, and other offerings. May all the holy beings joyfully accept these real and mentally created offerings. From beginningless time until now, I confess all the negative deeds of the ten non-virtues and the five heinous crimes, committed due to mental afflictions. I rejoice in all the merits and virtues accumulated by Shravakas (Hearers), Pratyekabuddhas (Solitary Realizers), Bodhisattvas, and even ordinary sentient beings in the three times, without any exception. According to the various wishes of all sentient beings, suitable to their different intellectual capacities, and according to their great, small, and common categories, I urge the turning of the exquisite Dharma wheel. From now until the end of samsara (cyclic existence), I request you to remain in the world and not pass into nirvana (liberation). For all beings in the ocean of suffering, may the Holy Mother (Tara) look upon them with compassionate eyes. May all the merits and virtues I have accumulated now become the cause for unsurpassed Bodhi (enlightenment). May I soon attain the unsurpassed guide and teacher for all beings. O venerable and sacred Mother Tara, with great compassion, quickly purify all obscurations and fulfill the accumulation of merit for me and all beings, and may we attain enlightenment. Until the attainment of unsurpassed Bodhi, may we obtain constant happiness in every lifetime. In all places where I practice Bodhi, may all obstacles, demonic influences, illnesses, and all kinds of premature death, as well as all bad dreams and unfavorable omens, the eight fears, and all harmful events, be quickly and completely eliminated. May all worldly and transcendental goodness and happiness be abundant, and may all beneficial activities increase and flourish, and may we attain natural accomplishment. May our diligent practice of Dharma increase, and may we always see your holy face when we practice your (Tara's) teachings, and may we realize the meaning of emptiness and the Bodhicitta (mind of enlightenment), and may it increase like the waxing moon. May I then be born in a pure Buddha assembly, arising from a magnificent lotus flower, and directly behold the Tathagata Amitabha (Amitabha, Infinite Light), receiving my prophecy of enlightenment in his presence.
我從住世所修佛 三世一切佛業母 一面二臂身綠色 愿執優婆花吉祥 佛母體微妙云何 及於眷屬共壽量 境界及於號云何 愿我等皆亦復然 贊祝爾尊微善力 我等隨方所在處 病魔貧爭盡消除 善祥增長祈皆賜
禮供世尊母 我以所積善 世界諸眾生 皆生極樂界
棄身過莊嚴相好 棄語過獲頻伽音 棄意過證一切智 成勝吉祥功德瑞
聖救度佛母二十一種禮讚經竟
【現代漢語翻譯】 現代漢語譯本： 我從住世所修之佛，三世一切諸佛之業母（一切諸佛事業的來源）。 一面二臂身色碧綠，愿您手持優婆花（Utpala，藍色蓮花）帶來吉祥。 佛母您的身體如何微妙？您的眷屬和壽命又是如何？ 您的境界和名號又是如何？愿我們都能像您一樣。 讚頌您尊貴的微小善力，愿我們無論身在何處， 疾病、魔障、貧困和爭鬥都得以消除，祈願您賜予我們吉祥增長。 禮敬供養世尊之母，我以所積累的善業， 愿世界上的所有眾生，都能往生到極樂世界。 您捨棄身體的莊嚴相好，您捨棄言語超越頻伽鳥（Kalavinka，妙音鳥）的聲音， 您捨棄意念超越證得一切智智（Sarvajnana，對一切事物無礙的知識），成就殊勝吉祥的功德瑞兆。 《聖救度佛母二十一種禮讚經》終。
【English Translation】 English version: I prostrate to the Buddha you have cultivated while dwelling in the world, the mother of activity of all Buddhas of the three times. With one face and two arms, your body is green. May you hold the Utpala (blue lotus) and bring auspiciousness. How subtle is the body of the Buddha Mother? And what are the lifespan and retinue? What are your realm and name? May we all be like you. Praising the subtle power of your honorable self, wherever we may be, May sickness, demons, poverty, and strife be eliminated, and may you grant us auspicious increase. I pay homage and make offerings to the mother of the World Honored One. With the accumulated merit I have gathered, May all beings in the world be reborn in the Pure Land of Sukhavati (the Western Paradise). You abandoned the beautiful marks and signs of the body, you abandoned speech surpassing the voice of the Kalavinka (a mythical bird with a beautiful voice), You abandoned the mind surpassing the attainment of Sarvajnana (omniscience), accomplishing the auspicious and virtuous omen of victory. Thus concludes the 'Twenty-One Praises to the Holy Tara'.