T20n1111_青頸觀自在菩薩心陀羅尼經
大正藏第 20 冊 No. 1111 青頸觀自在菩薩心陀羅尼經
No. 1111 [cf. Nos. 1112, 1113]
青頸觀自在菩薩心陀羅尼經
爾時世尊于毗沙門天王宮，說觀自在菩薩往昔因緣：
「過去無量無邊阿僧祇劫，有佛名觀照觀察如來，成佛道已，住二十七日說法。臨涅槃時，有一天子名曰越那羅延力。爾時如來為彼說此青頸觀自在菩薩心真言。時彼天子才聞，獲得大悲三摩地，作是愿言：『所有一切眾生，若有怖畏厄難，聞我名者皆得離苦解脫，速證無上正等菩提。寧一稱觀自在菩薩名字號，不稱百千諸恒沙如來名。』」
爾時，世尊復告毗沙門天王言：「當知此天子，於我滅度后，以此心真言流轉，廣作佛事，利益無邊眾生，安置無上菩提之道。陀羅尼曰：
「(相傳言，每入道場時，先䠒跪懺悔發願已，結跏趺坐，即結凈三業印及習真言，次結三部護身印已，即結后根本印，誦真言七遍，頂上散印。然捧珠，或百或千，依時持)。」
大興善寺三藏沙門大廣智不空奉 詔註釋義
「曩謨(引)羅怛曩(二合)怛羅(二合)夜(引)也(三寶)曩莫(稽首)阿(去、引)里也(二合)嚩路(引)枳帝(引)濕嚩(二
【現代漢語翻譯】 現代漢語譯本 大正藏第 20 冊 No. 1111 青頸觀自在菩薩心陀羅尼經 No. 1111 [cf. Nos. 1112, 1113] 青頸觀自在菩薩心陀羅尼經 爾時，世尊在毗沙門天王（Vaiśravaṇa）宮殿，講述觀自在菩薩（Avalokiteśvara）往昔的因緣： 『過去無量無邊的阿僧祇劫（asaṃkhya），有一尊佛名為觀照觀察如來（Avalokita-avalokana Tathāgata），成佛之後，住了二十七日說法。臨近涅槃時，有一天子名叫越那羅延力（Atibaladeva-nārāyaṇa）。當時，如來為他說了這青頸觀自在菩薩心真言（Nīlakaṇṭha Avalokiteśvara Bodhisattva Heart Dhāraṇī）。當時，那位天子才一聽到，就獲得了大悲三摩地（mahākaruṇā samādhi），併發愿說：『所有一切眾生，若有怖畏厄難，聽到我的名字都能離苦解脫，迅速證得無上正等菩提（anuttarā-samyak-saṃbodhi）。寧願稱念一聲觀自在菩薩的名號，也不願稱念百千諸恒河沙數如來的名號。』』 爾時，世尊又告訴毗沙門天王說：『應當知道這位天子，在我滅度之後，會以這個心真言流傳，廣作佛事，利益無邊的眾生，安置於無上菩提之道。陀羅尼（dhāraṇī）如下：』 『（相傳，每次進入道場時，先跪拜懺悔發願之後，結跏趺坐，然後結凈三業印及習真言，接著結三部護身印之後，就結後面的根本印，誦唸真言七遍，在頭頂上散印。然後手捧念珠，或一百或一千，依時間長短持念。）』 大興善寺三藏沙門大廣智不空奉詔註釋義 『曩謨(引)羅怛曩(二合)怛羅(二合)夜(引)也(三寶) 曩莫(稽首) 阿(去、引)里也(二合) 嚩路(引)枳帝(引)濕嚩(二』
【English Translation】 English version T20 No. 1111 The Nīlakaṇṭha Avalokiteśvara Bodhisattva Heart Dhāraṇī Sūtra No. 1111 [cf. Nos. 1112, 1113] The Nīlakaṇṭha Avalokiteśvara Bodhisattva Heart Dhāraṇī Sūtra At that time, the World Honored One, in the palace of the Heavenly King Vaiśravaṇa, spoke of the past causes and conditions of Avalokiteśvara Bodhisattva: 『In the past, immeasurable, boundless asaṃkhya kalpas ago, there was a Buddha named Avalokita-avalokana Tathāgata. After attaining Buddhahood, he stayed for twenty-seven days teaching the Dharma. Near the time of his Nirvāṇa, there was a Deva (heavenly being) named Atibaladeva-nārāyaṇa. At that time, the Tathāgata spoke this Nīlakaṇṭha Avalokiteśvara Bodhisattva Heart Dhāraṇī for him. As soon as that Deva heard it, he attained the mahākaruṇā samādhi and made this vow: 『If all sentient beings have fear and distress, and hear my name, they will all be liberated from suffering and quickly attain anuttarā-samyak-saṃbodhi. It is better to recite the name of Avalokiteśvara Bodhisattva once than to recite the names of hundreds of thousands of Ganges-sand-like Tathāgatas.』』 At that time, the World Honored One again told the Heavenly King Vaiśravaṇa: 『You should know that this Deva, after my Parinirvāṇa, will circulate this Heart Dhāraṇī, widely perform Buddha-works, benefit boundless sentient beings, and establish them on the path of unsurpassed Bodhi. The Dhāraṇī is as follows:』 『(It is said that each time when entering the maṇḍala, one should first kneel down to repent and make vows, then sit in the lotus position, then form the Pure Three Karmas Mudrā and practice the mantra, then form the Three Families Protection Mudrā, and then form the Root Mudrā, reciting the mantra seven times, and scattering the mudrā on the top of the head. Then hold the prayer beads, either one hundred or one thousand, and recite according to the time available.)』 Commentary by the Tripiṭaka Śrāmaṇa Da Guang Zhi Bukong of Daxingshan Temple, by Imperial Order 『Namo (prolonged sound) Ratna (two combined) Traya (two combined) Ya (prolonged sound) Ya (Three Jewels). Namo (obeisance) Arya (two combined) Valokite (prolonged sound) shvara (two』
合)啰(引)也(聖觀自在)冒(引)地薩怛嚩(二合)也摩賀(引)薩怛嚩(二合)也摩訶(引)迦(引)嚕抳迦也(大悲者)薩嚩滿(上)馱曩砌(引)娜曩(割)迦羅(引)(斷)也(能斷一切繫縛)薩嚩婆(去)嚩(三有)娑悶訥嚕(二合)醋灑拏(上)迦羅也(能竭三有海一切生死苦)薩嚩弭也(二合)地缽羅(二合)舍么曩迦羅也(令息一切疾病)薩吠底庾(二合)缽捺啰(二合)嚩尾曩(引)舍曩迦羅也(能斷一切災過)薩嚩婆(引)曳(引)數怛啰(二合)拏也(救濟怖畏)怛寫曩莫娑訖哩(二合)怛嚩(二合)伊娜么(引)哩也(二合)嚩路(引)枳帝(引)濕嚩(二合)羅(我今禮彼聖觀自在)多嚩𩕳(引)攞蹇綻(敕諫反；居舉反)曩摩(引)紇哩(二合)乃也(二合)(聖者青頸心真言)么嚩多以灑(二合)弭(我今說)薩嚩他(利益)娑馱南輸(上)𠰢(蒲[仁-二+感]反)(一切利益成就清凈)阿逝(慈際反)問薩嚩步(引去)多南(于諸鬼神得勝)婆縛沫㗚誐尾戍馱劍(本能凈三有道)怛你也(二合)他(所謂；亦云即說)唵(釋在如意輪)阿路計(光明)阿(志)路迦么底(光明慧)路迦(引)底訖口束頁帝(超世間)呬呬賀㘑(魔慶哉師子)摩賀(引)冒地薩
【現代漢語翻譯】 現代漢語譯本 啰也冒地薩怛嚩（二合）也摩賀（引）薩怛嚩（二合）也摩訶（引）迦（引）嚕抳迦也（大悲者）：對聖觀自在（聖觀自在）菩薩摩訶薩（菩薩摩訶薩），大悲者（大悲者）致敬！ 薩嚩滿（上）馱曩砌（引）娜曩（割）迦羅（引）也（能斷一切繫縛）：能斷一切繫縛者！ 薩嚩婆（去）嚩（三有）娑悶訥嚕（二合）醋灑拏（上）迦羅也（能竭三有海一切生死苦）：能竭三有海一切生死苦者！ 薩嚩弭也（二合）地缽羅（二合）舍么曩迦羅也（令息一切疾病）：能令息滅一切疾病者！ 薩吠底庾（二合）缽捺啰（二合）嚩尾曩（引）舍曩迦羅也（能斷一切災過）：能斷一切災害者！ 薩嚩婆（引）曳（引）數怛啰（二合）拏也（救濟怖畏）：救濟一切怖畏者！ 怛寫曩莫娑訖哩（二合）怛嚩（二合）：我今禮敬彼者！ 伊娜么（引）哩也（二合）嚩路（引）枳帝（引）濕嚩（二合）羅（我今禮彼聖觀自在）：我今禮敬聖觀自在（聖觀自在）！ 多嚩𩕳（引）攞蹇綻（敕諫反；居舉反）曩摩（引）紇哩（二合）乃也（二合）（聖者青頸心真言）：聖者青頸心真言（聖者青頸心真言）！ 么嚩多以灑（二合）弭（我今說）：我今宣說！ 薩嚩他（利益）娑馱南輸（上）𠰢（蒲[仁-二+感]反）（一切利益成就清凈）：一切利益成就清凈！ 阿逝（慈際反）問薩嚩步（引去）多南（于諸鬼神得勝）：于諸鬼神得勝！ 婆縛沫㗚誐尾戍馱劍（本能凈三有道）：本能清凈三有道！ 怛你也（二合）他（所謂；亦云即說）：即說咒曰： 唵（釋在如意輪）：唵（釋在如意輪）！ 阿路計（光明）：光明！ 阿（志）路迦么底（光明慧）：光明慧！ 路迦（引）底訖[口束頁]（二合）帝（超世間）：超世間者！ 呬呬賀㘑（魔慶哉師子）：呬呬賀㘑（魔慶哉師子）！ 摩賀（引）冒地薩（摩訶菩提薩埵）：摩訶菩提薩埵！
【English Translation】 English version Homage to Ārya Avalokiteśvarāya (Holy Lord who looks down), Bodhisattvāya Mahāsattvāya (Bodhisattva Mahasattva), Mahākāruṇikāya (Great Compassionate One)! Sarva bandhana chidana karāya (The one who severs all bonds)! Sarva bhava samudru śoṣaṇa karāya (The one who dries up the ocean of all existences, all suffering of birth and death)! Sarva vyādhi praśamana karāya (The one who pacifies all diseases)! Sarva ity upadrava vināśana karāya (The one who destroys all calamities)! Sarva bhayesu trāṇāya (The one who saves from all fears)! Tasya namaskṛtvā (Having bowed to him)! Idam Ārya Avalokiteśvara (Now, the Holy Avalokiteśvara)! Tava hṛdayam nama gṛṇāya (The heart mantra of the Holy Blue-necked One)! Mā vartayisyāmi (I will now recite)! Sarvārtha sadhana śuddham (Pure accomplishment of all meanings)! Adhyātmam sarva bhūtānām (Victorious over all spirits)! Bhava marga viśuddham (Pure path of existence)! Tadyathā (Thus it is said): Om (Explained in the Cintāmaṇi cakra): Om! Aloke (Light)! Aloka mati (Light of wisdom)! Lokātikrānte (Transcending the world)! Hi hi hare (Hail, hail, lion)! Mahā bodhisattva (Great Bodhisattva)!
怛嚩(二合)系冒(引)地薩怛嚩(二合)缽哩(二合)也冒(引)地薩怛嚩(二合)(慶哉于敏菩薩)系迦嚕(引)抳迦娑么(二合)羅訖哩(二合)乃閻(慶哉大悲憶念心真言)呬呬(引)賀㘑阿哩也(二合)嚩路枳帝濕嚩(二合)啰(慶哉師子王觀自在)摩系(引)濕嚩(二合)羅(大自在)跛羅摩每怛羅(二合)唧多(界勝慈心)么賀(引)迦嚕抳迦(大悲者)矩嚕羯摩(作復作事業)娑馱也娑馱也尾淰(明成就引后)禰呬(引與)禰呬(引與)禰呬銘嚩㘕(與我願)迦(引)懵(引)誐底(所希室)尾怛誐么(皆如意)尾誐么(遠離隱)悉馱裕(引)擬(引、霓異反)濕嚩(二合)啰(成就喻伽自在)度嚕度嚕尾演底(住持游空者)摩訶(引)尾演底(大游空者)馱羅馱羅馱連(引)捺連(二合)濕嚩(二合)啰(持復持帝王自在)左攞左攞(動)尾么攞(引)么攞沒㗚(二合)帝(動搖離垢離垢身)阿(去)哩也嚩路枳帝濕嚩(二合)啰(引)爾曩訖哩(二合)史拏(聖觀自在菩薩角格披鹿皮衣)惹吒[禾*冬]矩吒(去、引)嚩覽摩缽羅(二合)覽摩(頭冠瓔珞垂諸華鬘)摩賀(引)悉馱尾你也(二合、引)馱羅(大成就持明佛)摩羅(引)摩羅(引)摩賀(引)摩羅沫羅沫羅摩賀(引)沫羅(內垢外
【現代漢語翻譯】 現代漢語譯本： 怛嚩（二合）系冒（引）地薩怛嚩（二合）缽哩（二合）也冒（引）地薩怛嚩（二合）（慶哉于敏菩薩）：讚歎並皈依于敏菩薩。 系迦嚕（引）抳迦娑么（二合）羅訖哩（二合）乃閻（慶哉大悲憶念心真言）：讚歎大悲，憶念心真言。 呬呬（引）賀㘑阿哩也（二合）嚩路枳帝濕嚩（二合）啰（慶哉師子王觀自在）：呼喚並讚歎聖觀自在。 摩系（引）濕嚩（二合）啰（大自在）：偉大的自在者。 跛羅摩每怛羅（二合）唧多（界勝慈心）：擁有最勝慈悲心。 么賀（引）迦嚕抳迦（大悲者）：偉大的大悲者。 矩嚕羯摩（作復作事業）：請您行動，請您行動。 娑馱也娑馱也尾淰（明成就引后）：成就，成就，速速地。 禰呬（引與）禰呬（引與）禰呬銘嚩㘕（與我願）：請賜予，請賜予，請賜予我所愿。 迦（引）懵（引）誐底（所希室）：滿足我的希望。 尾怛誐么（皆如意）：一切如意。 尾誐么（遠離隱）：遠離障礙。 悉馱裕（引）擬（引、霓異反）濕嚩（二合）啰（成就喻伽自在）：成就瑜伽的自在者。 度嚕度嚕尾演底（住持游空者）：度嚕度嚕，游于虛空者。 摩訶（引）尾演底（大游空者）：偉大的游于虛空者。 馱羅馱羅馱連（引）捺連（二合）濕嚩（二合）啰（持復持帝王自在）：持有，持有，帝王自在。 左攞左攞（動）：動搖，動搖。 尾么攞（引）么攞沒㗚（二合）帝（動搖離垢離垢身）：無垢，無垢的清凈身。 阿（去）哩也嚩路枳帝濕嚩（二合）啰（引）爾曩訖哩（二合）史拏（聖觀自在菩薩角格披鹿皮衣）：聖觀自在菩薩，身披鹿皮衣。 惹吒[禾*冬]矩吒（去、引）嚩覽摩缽羅（二合）覽摩（頭冠瓔珞垂諸華鬘）：頭戴髮髻寶冠，瓔珞垂掛。 摩賀（引）悉馱尾你也（二合、引）馱羅（大成就持明佛）：偉大的成就持明者。 摩羅（引）摩羅（引）摩賀（引）摩羅沫羅沫羅摩賀（引）沫羅（內垢外垢）：清凈，清凈，偉大的清凈者，去除內外垢染。
【English Translation】 English version: Tad-va(two combined) hi-mo(elongated sound) di-sat-va(two combined) pari(two combined) ya-mo(elongated sound) di-sat-va(two combined) (Hail to the Bodhisattva of quickness): Praise and take refuge in the Bodhisattva of quickness. Hi ka-ru(elongated sound) ni-ka sa-ma(two combined) ra-kri(two combined) nai-yam (Hail to the Great Compassionate Mind Mantra of Remembrance): Praise great compassion, remember the heart mantra. Hi hi(elongated sound) ha-re a-ri-ya(two combined) va-lo-ki-te-shva(two combined) ra (Hail to the Lion King Avalokiteshvara): Calling and praising the Holy Avalokiteshvara. Ma-hi(elongated sound) shva(two combined) ra (Great Sovereign): The great sovereign. Pa-ra-ma-mai-tra(two combined) chi-ta (Supreme Loving-kindness Mind): Possessing the most supreme loving-kindness mind. Ma-ha(elongated sound) ka-ru-ni-ka (Great Compassionate One): The great compassionate one. Ku-ru-karma (Act and act again): Please act, please act. Sa-dhaya sa-dhaya vi-ghnam (Quickly Accomplish): Accomplish, accomplish, quickly. De-hi(elongated sound) de-hi(elongated sound) de-hi me va-ram (Grant me the wish): Please grant, please grant, please grant me my wish. Ka(elongated sound) mam-ga-ti (The desired chamber): Fulfill my hopes. Vi-ta-ga-ma (All as desired): Everything as desired. Vi-ga-ma (Far from hidden): Far from obstacles. Siddha-yu(elongated sound) gi(elongated sound, different from neon) shva(two combined) ra (Accomplished Yoga Sovereign): The sovereign who has accomplished yoga. Duru duru vi-yan-ti (Dwelling and wandering in the sky): Duru duru, wandering in the sky. Maha(elongated sound) vi-yan-ti (Great wanderer in the sky): The great wanderer in the sky. Dhara dhara dha-ran(elongated sound) na-dran(two combined) shva(two combined) ra (Holding and holding again, Imperial Sovereign): Holding, holding, imperial sovereign. Chala chala (Moving): Shaking, shaking. Vi-mala(elongated sound) mala-mri(two combined) ti (Moving, detached from defilement, detached from defilement body): Immaculate, immaculate pure body. A(going) ri-ya-va-lo-ki-te-shva(two combined) ra(elongated sound) rna-kri(two combined) shi-na (Holy Avalokiteshvara Bodhisattva wearing deer skin): Holy Avalokiteshvara Bodhisattva, wearing deer skin. Jata [禾*冬] kuta (going, elongated sound) va-lam-ma-pra(two combined) lam-ma (Crown adorned with hanging garlands): Wearing a jeweled crown of hair, with hanging garlands. Maha(elongated sound) siddha-vi-diya(two combined, elongated sound) dhara (Great Accomplished Vidhyadhara): The great accomplished vidhyadhara. Mara(elongated sound) mara(elongated sound) maha(elongated sound) mara mala mala maha(elongated sound) mala (Inner and outer defilements): Pure, pure, great pure one, removing inner and outer defilements.
垢大無垢)左羅左羅摩賀左羅(動復動大無動)訖哩(二合)史拏(二合)襪啰(二合)拏訖哩(二合)史拏(二合)博乞灑(二合)涅伽(去)多(上)曩(能推黑色明儻)系(引)摩賀(引)缽納么(二合)賀娑多(二合)(慶哉蓮華手)左羅左羅𩕳舍(引)左㘑(引)濕嚩(二合)羅(行復行觀行自在)訖哩(二合)史拏(二合、上)薩波訖哩(二合)多(上)演女(泥庾反、引)跛尾(引)多(黑蛇作繩線)曀醯(去、引)呬摩賀(引)嚩啰(引)賀穆佉(來來大豬頭)底哩(二合)補啰娜賀寧(引)濕嚩(二合)羅(梵燒言宮自在者)曩羅(引)也拏嚕(引)跛(引)摩羅吠(引)誐馱(引)哩(引)(持那羅延力形力持進者)系𩕳(引)攞蹇𡛥(青頸)系(引)摩賀(引)賀(引)攞(引)賀(引)攞尾灑涅(寧逸反)哩(二合)爾(慈反引)多(引)(慶哉大猛惡毒得勝者)路(引)羯寫啰(引)誐尾灑尾曩(引)舍曩(除滅世間瞋毒)謨賀尾灑(引)尾曩(引)舍曩(除滅世間癡毒)戶嚕戶嚕摩羅戶嚕賀㘑(速疾蓮華鬘速疾)摩賀缽納摩曩(引)婆(引、呼)(師子王蓮花者，觀自在菩薩即是覺花，亦名佛蓮花)薩羅薩羅(蓮花)悉哩悉哩(蓮花)蘇嚕囌嚕(蓮花頸)沒地也(二合)沒地野(二合)
【現代漢語翻譯】 現代漢語譯本： 『垢大無垢，左羅左羅摩賀左羅，訖哩(二合)史拏(二合)襪啰(二合)拏訖哩(二合)史拏(二合)博乞灑(二合)涅伽(去)多(上)曩(能推黑色明儻)，系(引)摩賀(引)缽納么(二合)賀娑多(二合)(慶哉蓮華手)，左羅左羅𩕳舍(引)，左㘑(引)濕嚩(二合)羅(行復行觀行自在)，訖哩(二合)史拏(二合、上)薩波訖哩(二合)多(上)演女(泥庾反、引)跛尾(引)多(黑蛇作繩線)，曀醯(去、引)呬摩賀(引)嚩啰(引)賀穆佉(來來大豬頭)，底哩(二合)補啰娜賀寧(引)濕嚩(二合)羅(梵燒言宮自在者)，曩羅(引)也拏嚕(引)跛(引)摩羅吠(引)誐馱(引)哩(引)(持那羅延力形力持進者)，系𩕳(引)攞蹇𡛥(青頸)，系(引)摩賀(引)賀(引)攞(引)賀(引)攞尾灑涅(寧逸反)哩(二合)爾(慈反引)多(引)(慶哉大猛惡毒得勝者)，路(引)羯寫啰(引)誐尾灑尾曩(引)舍曩(除滅世間瞋毒)，謨賀尾灑(引)尾曩(引)舍曩(除滅世間癡毒)，戶嚕戶嚕摩羅戶嚕賀㘑(速疾蓮華鬘速疾)，摩賀缽納摩曩(引)婆(引、呼)(師子王蓮花者，觀自在菩薩即是覺花，亦名佛蓮花)，薩羅薩羅(蓮花)，悉哩悉哩(蓮花)，蘇嚕囌嚕(蓮花頸)，沒地也(二合)沒地野(二合)。』
【English Translation】 English version: 'Immaculate and great, immaculate, Zara Zara Maha Zara, Kiri-shna-varana-kiri-shna-boksha-nirghata-nanga, He Mahapadma-hasta (Hail, lotus hand!), Zara Zara shesha, Zara Ishvara (Moving, moving, observing, self-existent), Kiri-shna-sarpa-kirita-yajnopavita (Black snake as sacred thread), Ehi hi Maha-varaha-mukha (Come, come, great boar face!), Tripuradahana Ishvara (Self-existent one who burns the three cities), Narayana-rupa-mala-vega-dhari (Bearing the form and strength of Narayana), He Nila-kantha (Blue necked one!), He Maha-hala-hala-visha-nirjita (Hail, great, fierce, evil poison vanquisher!), Loka-krodha-visha-vinashana (Destroyer of the world's anger poison), Moha-visha-vinashana (Destroyer of the world's delusion poison), Huru huru mala huru hare (Quickly, quickly, lotus garland, quickly!), Maha-padma-naga-bha (Great lotus serpent light, Avalokiteshvara Bodhisattva is the flower of enlightenment, also called Buddha lotus), Sara sara (Lotus), Siri siri (Lotus), Suru suru (Lotus neck), Budhya budhya.'
(所覺所)冒馱野冒馱野弭帝系(我令彼有情覺悟)𩕳羅蹇姹曀醯(引)呬嚩(引)么娑體(二合)多僧(去)賀穆佉(上、引)(未來左住師子面)賀娑(上)賀娑(上)(笑)悶左悶左(放)摩賀(引)吒吒(上)賀(引)娑(去)(大訶訶笑)𪳮(去)呬(引)暴(引)摩賀(引)悉馱裕(去引)擬濕嚩(二合)羅(來來大成就瑜伽自在者)婆(上)拏婆拏嚩(引)簪(作舍反)(說語也)娑馱也娑馱也(引)尾淰(成就成就真言明)娑么(二合)羅娑么(二合)羅擔婆(去)誐挽(無滿反)耽路枳多尾路枳耽怛他(去、引)蘗耽(大憶念憶念也尊觀照觀察)娜娜(引)呬銘薩嚩薩怛嚩(二合)喃(與一切眾生)捺啰(二合)舍曩迦末寫捺羅(二合)舍喃缽羅(二合)賀羅(二合)娜也摩諾娑嚩(二合)賀(引)(樂見者令見、令意歡悅)悉馱也娑嚩(二合)賀(成就福智圓滿)摩賀悉馱也娑嚩(二合)賀(大成就福德)悉馱裕擬濕嚩(二合)羅也娑嚩(二合)賀(成就瑜伽自在者圓滿)𩕳羅蹇姹(引)也娑嚩(二合)賀(引青頸)嚩羅賀穆佉(去、引)也娑嚩(二合)賀(引)(大師子面福智圓滿)悉馱尾你也(二合)馱羅(引)也娑嚩(二合)賀(成就持明福智圓滿)缽納么(二合)賀娑跢(二合)也娑嚩
【現代漢語翻譯】 現代漢語譯本： （所覺所）冒馱野冒馱野弭帝系（M馱野 M馱野弭帝系，我令彼有情覺悟）：使一切有情覺悟。 𩕳羅蹇姹曀醯（引）呬嚩（引）么娑體（二合）多僧（去）賀穆佉（上、引）（N羅蹇姹曀醯，引）呬嚩（引）么娑體（二合）多僧（去）賀穆佉（上、引），未來左住師子面）：青頸者，請來！安住于師子面。 賀娑（上）賀娑（上）（笑）悶左悶左（放）摩賀（引）吒吒（上）賀（引）娑（去）（賀娑 賀娑，笑，悶左悶左，放，摩賀 吒吒 賀 娑，大訶訶笑）：大笑，釋放！大聲嘲笑！ 𪳮（去）呬（引）暴（引）摩賀（引）悉馱裕（去引）擬濕嚩（二合）羅（來來大成就瑜伽自在者）：來！偉大的成就瑜伽自在者。 婆（上）拏婆拏嚩（引）簪（作舍反）（說語也）：說，說出真言。 娑馱也娑馱也（引）尾淰（成就成就真言明）：成就，成就真言。 娑么（二合）羅娑么（二合）羅擔婆（去）誐挽（無滿反）耽路枳多尾路枳耽怛他（去、引）蘗耽（大憶念憶念也尊觀照觀察）：憶念，憶念，世尊，觀照，觀察。 娜娜（引）呬銘薩嚩薩怛嚩（二合）喃（與一切眾生）：給予一切眾生。 捺啰（二合）舍曩迦末寫捺羅（二合）舍喃缽羅（二合）賀羅（二合）娜也摩諾娑嚩（二合）賀（引）（樂見者令見、令意歡悅）：讓樂於見到者得見，令其心意歡悅，成就！ 悉馱也娑嚩（二合）賀（成就福智圓滿）：成就！ 摩賀悉馱也娑嚩（二合）賀（大成就福德）：大成就！ 悉馱裕擬濕嚩（二合）羅也娑嚩（二合）賀（成就瑜伽自在者圓滿）：成就瑜伽自在者！ 𩕳羅蹇姹（引）也娑嚩（二合）賀（引青頸）：青頸者，成就！ 嚩羅賀穆佉（去、引）也娑嚩（二合）賀（引）（大師子面福智圓滿）：大師子面者，成就！ 悉馱尾你也（二合）馱羅（引）也娑嚩（二合）賀（成就持明福智圓滿）：成就持明者！ 缽納么（二合）賀娑跢（二合）也娑嚩：蓮花手，成就！ English version: (所覺所)冒馱野冒馱野弭帝系 (Bodhaya Bodhaya Miteye, I cause those sentient beings to awaken): Awaken all sentient beings. 𩕳羅蹇姹曀醯(引)呬嚩(引)么娑體(二合)多僧(去)賀穆佉(上、引) (Nīlakaṇṭha ehy ehi vāsam sthita simhamukha, come, come, dwelling in the lion-face): O blue-necked one, please come! Abiding in the lion-face. 賀娑(上)賀娑(上) (laugh) 悶左悶左 (release) 摩賀(引)吒吒(上)賀(引)娑(去) (Hasa hasa, laugh, munca munca, release, maha tata ha sa, great haha laugh): Laugh greatly, release! Greatly laugh! 𪳮(去)呬(引)暴(引)摩賀(引)悉馱裕(去引)擬濕嚩(二合)羅 (ehy āvo mahā siddha yoga īśvara, come, come, great accomplished yoga lord): Come! O great accomplished yoga lord. 婆(上)拏婆拏嚩(引)簪 (bhana bhana vācam, speak, speak the mantra): Speak, speak the mantra. 娑馱也娑馱也(引)尾淰 (sādhaya sādhaya vijnam, accomplish, accomplish the true mantra): Accomplish, accomplish the mantra. 娑么(二合)羅娑么(二合)羅擔婆(去)誐挽(無滿反)耽路枳多尾路枳耽怛他(去、引)蘗耽 (smara smara tam bhagavan avalokita vilokitam tathāgatam, remember, remember, O Blessed One, Avalokita, Vilokita, Tathagata): Remember, remember, O Blessed One, Avalokita, Vilokita, Tathagata. 娜娜(引)呬銘薩嚩薩怛嚩(二合)喃 (dada hi me sarva sattvanam, give to all sentient beings): Give to all sentient beings. 捺啰(二合)舍曩迦末寫捺羅(二合)舍喃缽羅(二合)賀羅(二合)娜也摩諾娑嚩(二合)賀(引) (darśanakamasya darśanam prahladaya mano svaha, let those who desire to see, see, gladden the mind, svaha): Let those who desire to see, see, gladden their minds, svaha! 悉馱也娑嚩(二合)賀 (siddhaya svaha, accomplishment svaha): Accomplishment! 摩賀悉馱也娑嚩(二合)賀 (maha siddhaya svaha, great accomplishment svaha): Great accomplishment! 悉馱裕擬濕嚩(二合)羅也娑嚩(二合)賀 (siddha yoga īśvaraya svaha, accomplished yoga lord svaha): Accomplished yoga lord! 𩕳羅蹇姹(引)也娑嚩(二合)賀 (Nīlakaṇṭhāya svaha, blue-necked one svaha): O blue-necked one, svaha! 嚩羅賀穆佉(去、引)也娑嚩(二合)賀 (varaha mukhaya svaha, great lion-face svaha): O great lion-face, svaha! 悉馱尾你也(二合)馱羅(引)也娑嚩(二合)賀 (siddha vidya dharaya svaha, accomplished vidya dhara svaha): Accomplished vidya dhara! 缽納么(二合)賀娑跢(二合)也娑嚩 (padma hastaya svaha, lotus hand svaha): Lotus hand, svaha!
【English Translation】 English version: (所覺所)冒馱野冒馱野弭帝系 (Bodhaya Bodhaya Miteye, I cause those sentient beings to awaken): Awaken all sentient beings. 𩕳羅蹇姹曀醯(引)呬嚩(引)么娑體(二合)多僧(去)賀穆佉(上、引) (Nīlakaṇṭha ehy ehi vāsam sthita simhamukha, come, come, dwelling in the lion-face): O blue-necked one, please come! Abiding in the lion-face. 賀娑(上)賀娑(上) (laugh) 悶左悶左 (release) 摩賀(引)吒吒(上)賀(引)娑(去) (Hasa hasa, laugh, munca munca, release, maha tata ha sa, great haha laugh): Laugh greatly, release! Greatly laugh! 𪳮(去)呬(引)暴(引)摩賀(引)悉馱裕(去引)擬濕嚩(二合)羅 (ehy āvo mahā siddha yoga īśvara, come, come, great accomplished yoga lord): Come! O great accomplished yoga lord. 婆(上)拏婆拏嚩(引)簪 (bhana bhana vācam, speak, speak the mantra): Speak, speak the mantra. 娑馱也娑馱也(引)尾淰 (sādhaya sādhaya vijnam, accomplish, accomplish the true mantra): Accomplish, accomplish the mantra. 娑么(二合)羅娑么(二合)羅擔婆(去)誐挽(無滿反)耽路枳多尾路枳耽怛他(去、引)蘗耽 (smara smara tam bhagavan avalokita vilokitam tathāgatam, remember, remember, O Blessed One, Avalokita, Vilokita, Tathagata): Remember, remember, O Blessed One, Avalokita, Vilokita, Tathagata. 娜娜(引)呬銘薩嚩薩怛嚩(二合)喃 (dada hi me sarva sattvanam, give to all sentient beings): Give to all sentient beings. 捺啰(二合)舍曩迦末寫捺啰(二合)舍喃缽羅(二合)賀羅(二合)娜也摩諾娑嚩(二合)賀(引) (darśanakamasya darśanam prahladaya mano svaha, let those who desire to see, see, gladden the mind, svaha): Let those who desire to see, see, gladden their minds, svaha! 悉馱也娑嚩(二合)賀 (siddhaya svaha, accomplishment svaha): Accomplishment! 摩賀悉馱也娑嚩(二合)賀 (maha siddhaya svaha, great accomplishment svaha): Great accomplishment! 悉馱裕擬濕嚩(二合)羅也娑嚩(二合)賀 (siddha yoga īśvaraya svaha, accomplished yoga lord svaha): Accomplished yoga lord! 𩕳羅蹇姹(引)也娑嚩(二合)賀 (Nīlakaṇṭhāya svaha, blue-necked one svaha): O blue-necked one, svaha! 嚩羅賀穆佉(去、引)也娑嚩(二合)賀 (varaha mukhaya svaha, great lion-face svaha): O great lion-face, svaha! 悉馱尾你也(二合)馱羅(引)也娑嚩(二合)賀 (siddha vidya dharaya svaha, accomplished vidya dhara svaha): Accomplished vidya dhara! 缽納么(二合)賀娑跢(二合)也娑嚩 (padma hastaya svaha, lotus hand svaha): Lotus hand, svaha!
(二合)賀(蓮花手福智圓滿)訖哩(二合)史拏(二合)薩跛訖哩(二合)多(上)演女(呢庾反二合)跛尾多也娑嚩(二合)賀(黑蛇作神線福德)摩賀羅矩吒馱羅(引)也娑嚩(二合)賀(持大杖者福圓滿)斫訖羅(二合)庾馱(引)也娑嚩(二合)賀(持輪器仗者)賞佉攝娜(二合)𩕳冒(引)馱(引)曩(引)也娑嚩(二合)賀(法螺聲驚覺)嚩么娑蹇(二合)馱禰舍娑體(二合、池以反)多訖哩(二合)史拏(二合)爾曩(引)也娑嚩(二合)賀(左肩所住被黑鹿皮愿智圓滿)尾也(二合)伽羅(二合)拶么𩕳嚩薩曩(引)也娑嚩(二合)賀(鹿皮裙者)路計濕嚩(二合)羅也娑嚩(二合)賀(觀自在菩薩福德圓滿)薩嚩悉第濕嚩(二合)羅也娑嚩(二合)賀(一切成就自在)曩謨婆誐嚩帝(歸命也)阿哩也(二合)嚩路枳帝(引)濕嚩(二合)羅也(聖觀自在菩薩)冒地薩怛嚩(二合)也摩訶薩怛嚩(二合)也(勇猛者)摩賀迦嚕抳迦也(大悲者)悉鈿睹滿怛羅(二合)跛娜(引)也(真言句愿成就)娑嚩(二合)賀(引)(一百一十)
「次當說此青頸觀自在菩薩畫像法。其像三面，目前正面作慈悲凞怡貌，右邊作師子面，左邊作豬面。首戴寶冠，冠中有化無量壽佛。又有四臂，右第一臂執杖
【現代漢語翻譯】 現代漢語譯本 賀(蓮花手福智圓滿)訖哩(二合)史拏(二合)薩跛訖哩(二合)多(上)演女(呢庾反二合)跛尾多也娑嚩(二合)賀(黑蛇作神線福德)：愿蓮花手福智圓滿，黑蛇作為神線帶來福德。 摩賀羅矩吒馱羅(引)也娑嚩(二合)賀(持大杖者福圓滿)：愿持有大杖者福德圓滿。 斫訖羅(二合)庾馱(引)也娑嚩(二合)賀(持輪器仗者)：愿持有輪器兵仗者。 賞佉攝娜(二合)𩕳冒(引)馱(引)曩(引)也娑嚩(二合)賀(法螺聲驚覺)：愿法螺之聲使人驚覺。 嚩么娑蹇(二合)馱禰舍娑體(二合、池以反)多訖哩(二合)史拏(二合)爾曩(引)也娑嚩(二合)賀(左肩所住被黑鹿皮愿智圓滿)：愿左肩所住，身披黑鹿皮者，愿智圓滿。 尾也(二合)伽羅(二合)拶么𩕳嚩薩曩(引)也娑嚩(二合)賀(鹿皮裙者)：愿身穿鹿皮裙者。 路計濕嚩(二合)羅也娑嚩(二合)賀(觀自在菩薩福德圓滿)：愿觀自在菩薩(Avalokiteśvara)福德圓滿。 薩嚩悉第濕嚩(二合)羅也娑嚩(二合)賀(一切成就自在)：愿一切成就自在。 曩謨婆誐嚩帝(歸命也)：歸命世尊。 阿哩也(二合)嚩路枳帝(引)濕嚩(二合)羅也(聖觀自在菩薩)：歸命聖觀自在菩薩(Ārya Avalokiteśvara)。 冒地薩怛嚩(二合)也摩訶薩怛嚩(二合)也(勇猛者)：歸命菩薩摩訶薩(Bodhisattva-Mahāsattva)，偉大的勇猛者。 摩賀迦嚕抳迦也(大悲者)：歸命大悲者(Mahākaruṇika)。 悉鈿睹滿怛羅(二合)跛娜(引)也(真言句愿成就)：愿真言句成就。 娑嚩(二合)賀(引)(一百一十)：梭哈(Svāhā)。 『次當說此青頸觀自在菩薩(Nīlakaṇṭha Avalokiteśvara)畫像法。其像三面，目前正面作慈悲凞怡貌，右邊作師子面，左邊作豬面。首戴寶冠，冠中有化無量壽佛(Amitābha)。又有四臂，右第一臂執杖』：接下來應當講述青頸觀自在菩薩(Nīlakaṇṭha Avalokiteśvara)的畫像儀軌。他的像有三面，目前的正臉呈現慈悲喜悅的容貌，右邊是獅子面，左邊是豬面。頭上戴著寶冠，寶冠中有一尊化現的無量壽佛(Amitābha)。還有四隻手臂，右邊的第一隻手臂拿著杖。
【English Translation】 English version Homage to He (Lotus Hand, perfect in wisdom and merit) Kili(two combined) Shi Na(two combined) Sa Po Kili(two combined) Duo(upper) Yan Nu(Ni Yu reversed, two combined) Po Wei Duo Ye Suo Po(two combined) He (Black serpent as divine thread, merit and virtue): May the Lotus Hand be perfect in wisdom and merit, and may the black serpent bring merit and virtue as a divine thread. Maha Luo Ju Zha Tuo Luo (extended) Ye Suo Po(two combined) He (Holder of the great staff, perfect in merit): May the holder of the great staff be perfect in merit. Zhuo Qi Luo(two combined) Yu Tuo (extended) Ye Suo Po(two combined) He (Holder of the wheel weapon): May the holder of the wheel weapon be blessed. Shang Qie She Nuo(two combined) Meng Mao(extended) Tuo(extended) Nang(extended) Ye Suo Po(two combined) He (Awakened by the sound of the conch): May the sound of the conch awaken all. Po Mo Suo Jian(two combined) Tuo Ni She Suo Ti(two combined, Chi Yi reversed) Duo Kili(two combined) Shi Na(two combined) Er Nang(extended) Ye Suo Po(two combined) He (Dwelling on the left shoulder, wearing black deer skin, may wisdom be perfected): May the one dwelling on the left shoulder, wearing black deer skin, have perfect wisdom. Wei Ye(two combined) Jia Luo(two combined) Zha Me Meng Wa Sa Nang(extended) Ye Suo Po(two combined) He (Wearer of deer skin skirt): May the wearer of the deer skin skirt be blessed. Lu Ji Shi Wa(two combined) Luo Ye Suo Po(two combined) He (Avalokiteśvara, perfect in merit): May Avalokiteśvara be perfect in merit. Sa Wa Xi Di Shi Wa(two combined) Luo Ye Suo Po(two combined) He (All attainments are free): May all attainments be free. Namo Bhagavati (Taking refuge): Homage to the Bhagavan. A Li Ye(two combined) Wa Lu Zhi Di (extended) Shi Wa(two combined) Luo Ye (Holy Avalokiteśvara): Homage to the Holy Avalokiteśvara. Bodhi Sattvaya Maha Sattvaya (Courageous one): Homage to the Bodhisattva-Mahāsattva, the great courageous one. Maha Karunikaya (Great compassionate one): Homage to the great compassionate one. Xi Dian Du Man Da Luo(two combined) Po Na(extended) Ye (May the mantra phrases be accomplished): May the mantra phrases be accomplished. Suo Po(two combined) He (extended) (One hundred and ten): Svāhā. 『Next, the method of painting the image of Nīlakaṇṭha Avalokiteśvara should be explained. The image has three faces; the front face has a compassionate and joyful appearance, the right face is a lion's face, and the left face is a pig's face. The head wears a jeweled crown, and in the crown is a manifested Amitābha Buddha. There are also four arms; the first right arm holds a staff.』: Next, the method of painting the image of Nīlakaṇṭha Avalokiteśvara should be explained. His image has three faces; the front face has a compassionate and joyful appearance, the right face is a lion's face, and the left face is a pig's face. The head wears a jeweled crown, and in the crown is a manifested Amitābha. There are also four arms; the first right arm holds a staff.
，第二臂執把蓮花，左第一執輪，左第二執螺。以虎皮為裙，以黑鹿皮於左膊角絡，被黑蛇以為神線。於八葉蓮花上立，瓔珞臂釧镮珮光焰莊嚴其身，其神線從左膊角絡下。
「其青頸印：
「二手外相叉，左大母指插入掌，右大母指直豎，二中指作蓮花葉形，二無名指直豎，二小指左押大豎相叉。」
時寬延二己巳年七月中旬一挍了，后哲得善本以質而令盡美矣！ va jra 乘無等
【現代漢語翻譯】 現代漢語譯本：右邊的第一隻手臂拿著一把劍，右邊的第二隻手臂拿著一朵蓮花，左邊的第一隻手臂拿著輪，左邊的第二隻手臂拿著螺。用虎皮做裙子，用黑鹿皮在左肩處斜掛，用黑蛇作為神線。站立在八葉蓮花上，用瓔珞、臂釧、手鐲、環珮的光焰莊嚴自身，神線從左肩斜掛下來。
青頸印（Nilakantha Mudra）的手印結法：
兩手在外面相交叉，左手的大拇指插入掌心，右手的大拇指直立，兩個中指做成蓮花葉的形狀，兩個無名指直立，兩個小指左邊壓著右邊豎直相交叉。
于寬延二年己巳年七月中旬校對完畢，後來的賢哲得到好的版本，用來校正並使其完美！金剛乘無與倫比。
【English Translation】 English version: The first right arm holds a sword, the second right arm holds a lotus flower, the first left arm holds a wheel (chakra), and the second left arm holds a conch shell. He wears a tiger skin as a skirt, with a black deer skin draped diagonally over his left shoulder, and a black snake as a sacred thread. He stands on an eight-petaled lotus flower, adorned with the radiant light of necklaces (瓔珞 - yīngluò), armlets (臂釧 - bì chuàn), bracelets (镮 - huán), and anklets (珮 - pèi), the sacred thread hanging diagonally from his left shoulder.
The Nilakantha Mudra (青頸印 - qīng jǐng yìn):
The two hands are crossed outwards, the left thumb inserted into the palm, the right thumb held straight up, the two middle fingers shaped like lotus leaves, the two ring fingers held straight up, and the two little fingers crossed with the left pressing on the right and held upright.
Collated in the middle of the seventh month of the year Ji Si (己巳) of the Kanyan (寬延) era, year two. Later sages obtained a good version to correct and perfect it! Vajrayana (va jra) is unparalleled.