T20n1119_大樂金剛薩埵修行成就儀軌
大正藏第 20 冊 No. 1119 大樂金剛薩埵修行成就儀軌
No. 1119
大樂金剛薩埵修行成就儀軌一卷(出吉祥勝初教王瑜伽經)
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大監正號大廣智大興善寺三藏沙門不空奉 詔譯
歸命金剛薩埵能說金剛三密門。為修真言行菩薩。不受勤苦安樂相應。以妙方便速疾成就故。我今說之。修行者先應發如是心。我當安樂利益盡無餘有情界。為成就此心故。應以自性成就真言。隨意誦之真言曰。
唵(一)薩嚩瑜誐質多(二)畝怛波(二合)娜野(引)弭(三)
由才發是心誦真言故。斷一切障。獲一切安樂悅意。諸魔眾及難調伏有情。不能阻礙。等同正覺。應受一切世間人天廣大供養。次觀一切法無自性。即名已修菩提心。乃住普賢大菩提心觀。猶如滿月潔白分明又想月輪上。涌成五股跋折羅。光明瑩徹。其跋折羅乃變同金剛薩埵。色若素月具諸嚴飾。首戴五佛寶冠。身佩赤焰處白蓮華上。次以大印及心真言。而作加持。印相右腳押左半跏而坐。二手各結金剛拳。左置胯。右輪擲勢按於心上。身口意金剛。端身正坐誦心真言曰。
𤙖
次作金剛合掌印。印相堅固掌。交指初分真言曰
【現代漢語翻譯】 現代漢語譯本 大正藏第 20 冊 No. 1119 大樂金剛薩埵（Vajrasattva）修行成就儀軌
No. 1119
大樂金剛薩埵（Vajrasattva）修行成就儀軌一卷 (出自吉祥勝初教王瑜伽經)
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大監正號大廣智大興善寺三藏沙門不空奉 詔譯
歸命金剛薩埵（Vajrasattva），能說金剛三密門。為修真言行菩薩，不受勤苦安樂相應。以妙方便速疾成就故，我今說之。修行者先應發如是心：『我當安樂利益盡無餘有情界。』為成就此心故，應以自性成就真言，隨意誦之。真言曰：
『唵(ōng)(一) 薩嚩瑜誐（yoga）質多(二) 畝怛波(mudra)(二合)娜野(引)弭(mǐ)(三)』
由才發是心誦真言故，斷一切障，獲一切安樂悅意。諸魔眾及難調伏有情，不能阻礙，等同正覺。應受一切世間人天廣大供養。次觀一切法無自性，即名已修菩提心。乃住普賢（Samantabhadra）大菩提心觀。猶如滿月潔白分明又想月輪上，涌成五股跋折羅（vajra）。光明瑩徹。其跋折羅（vajra）乃變同金剛薩埵（Vajrasattva）。色若素月具諸嚴飾。首戴五佛寶冠。身佩赤焰處白蓮華上。次以大印及心真言，而作加持。印相右腳押左半跏而坐。二手各結金剛拳。左置胯。右輪擲勢按於心上。身口意金剛，端身正坐誦心真言曰：
𤙖
次作金剛合掌印。印相堅固掌。交指初分真言曰
【English Translation】 English version Tàishō Tripiṭaka Volume 20, No. 1119 The Accomplishment Ritual of Mahasukha Vajrasattva
No. 1119
The Accomplishment Ritual of Mahasukha Vajrasattva (Vajrasattva) in One Volume (Extracted from the Auspicious Supreme First Teaching King Yoga Sutra)
By Imperial Order, Translated by the Tripiṭaka Master Amoghavajra of Daxingshan Temple, bearing the title Grand Master of Wisdom, holding the positions of Grand Supervisor of the Imperial Observatory, Special Advanced Official of the Ministry of Rites, concurrently serving as Grand General of the Left, Duke of Su of the State, entitled to a fief of three thousand households, bestowed with purple robes, posthumously granted the title Grand Minister of Works, and posthumously named Grand Mentor.
I take refuge in Vajrasattva (Vajrasattva), who can expound the three secret doors of Vajra. For cultivating the Bodhisattva path of mantra practice, one can attain ease and joy without suffering hardships. Therefore, for swift accomplishment through wondrous skillful means, I now speak of it. The practitioner should first generate this thought: 'I shall bring ease and benefit to all sentient beings without exception.' To accomplish this mind, one should recite the self-nature accomplishment mantra at will. The mantra is:
'Oṃ (一) Sarva yoga citta (二) mudra (二合) naya (引) mi (三)'
By merely generating this thought and reciting this mantra, one severs all obstacles and obtains all ease and joy. All demonic hosts and difficult-to-tame sentient beings cannot hinder one, and one becomes equal to perfect enlightenment. One should receive vast offerings from all worldly humans and devas. Next, contemplate that all dharmas are without self-nature, which is called having cultivated the Bodhi mind. Then abide in the contemplation of the Great Bodhi mind of Samantabhadra (Samantabhadra). Like a full moon, pure white and clear, also visualize on the moon disc, a five-pronged vajra (vajra) arises. Its light is bright and clear. This vajra (vajra) then transforms into Vajrasattva (Vajrasattva). Its color is like a white moon, adorned with all ornaments. On the head, it wears a crown adorned with the five Buddhas. The body is adorned with red flames, situated on a white lotus flower. Then, with the great mudra and heart mantra, one performs empowerment. The mudra is with the right foot pressing the left in a half-lotus posture, and the two hands each form the Vajra fist. The left hand is placed on the hip. The right hand is in a wheel-throwing gesture, pressed against the heart. With body, speech, and mind as Vajra, sit upright and recite the heart mantra:
𤙖
Next, form the Vajra joined-palms mudra. The mudra is with firm palms. The fingers are crossed at the beginning. The mantra is
。
縛日爛(二合)若里
次結金剛縛印。印相以金剛掌。便深交合拳真言曰。
嚩日啰(二合)滿馱
諸三昧耶印。皆從此縛生。
次結開心印。印相應開前縛摧拍自心真言曰。
嚩日啰(二合)滿馱怛啰吒(半音三合呼)
由摧拍自心故。則一切印契縛。于自身口心金剛而得自在。
次結金剛遍入三昧耶印。印相金剛縛。屈二大指入掌。置無名小指間真言曰。
嚩日啰(二合引)吠舍(一)惡(二)
由此印加持故。則一切眾聖遍入身心。加持護念等於親友。
次結三昧耶金剛拳印。印相如前印。屈二頭指捻大母指背真言曰。
嚩日啰(二合引)畝瑟置(二合一)𤚥
次結嚩日啰(二合)孽摩印。印相以前印分為二拳。左持𦜮右當心誦心真言曰。
𤙖
次結金剛秘密三昧耶印。印相金剛縛。大指頭指為竅。右大指杪逼。加持心額喉頂真言曰。
素啰多薩怛梵(三合)
次結五佛灌頂印。印相金剛合掌。中指相合屈第三節如劍。二頭指各輔著中指第三節。二大指相交如加趺形。安於頂上次頂前頂右頂后頂左。誦五佛真言加持之毗盧遮那如來真言曰。
唵部欠
無動如來真言曰。
嚩
【現代漢語翻譯】 現代漢語譯本：
縛若里 (Vajrī)：
接下來結金剛縛印。印的形狀是金剛掌，然後深深地交合拳頭，真言說：
嚩日啰(二合)滿馱 (Vajra-bandha)：
所有的三昧耶印，都從此縛印而生。
接下來結開心印。印的形狀是打開之前的縛印，摧拍自己的心，真言說：
嚩日啰(二合)滿馱怛啰吒(半音三合呼) (Vajra-bandha-trata)：
由於摧拍自己的心，那麼一切印契的束縛，在自身口心金剛中就能獲得自在。
接下來結金剛遍入三昧耶印。印的形狀是金剛縛，彎曲兩個大拇指進入掌心，放置在無名指和小指之間，真言說：
嚩日啰(二合引)吠舍(一)惡(二) (Vajra-vesha-ah)：
由於這個印的加持，那麼一切眾聖遍入身心，加持護念等於親友。
接下來結三昧耶金剛拳印。印的形狀如之前的印，彎曲兩個食指捏住大拇指背，真言說：
嚩日啰(二合引)畝瑟置(二合一)𤚥 (Vajra-musti-om)：
接下來結嚩日啰(二合)孽摩印 (Vajra-karma-mudra)。印的形狀是將之前的印分為兩個拳頭，左手持鉞斧（𦜮），右手當心，誦心真言說：
𤙖 (Hum)：
接下來結金剛秘密三昧耶印。印的形狀是金剛縛，大拇指和食指形成孔竅，用右大拇指的末端逼住，加持心、額頭、喉嚨、頭頂，真言說：
素啰多薩怛梵(三合) (Surata-satvam)：
接下來結五佛灌頂印。印的形狀是金剛合掌，中指相合彎曲第三節如劍，兩個食指各自輔助靠著中指的第三節，兩個大拇指相交如跏趺坐的形狀，安放在頭頂上，依次是頭頂中央、頭頂前方、頭頂右側、頭頂後方、頭頂左側。誦五佛真言加持之。毗盧遮那如來 (Vairocana) 真言說：
唵部欠 (Om bhuh kham)：
無動如來 (Achala) 真言說：
嚩 (Vah)
【English Translation】 English version:
Vajrī (Vajrī):
Next, form the Vajra-bandha mudra. The mudra's form is the Vajra palm, then deeply interlock the fists, and the mantra says:
Vajra-bandha:
All the Samaya mudras are born from this bandha mudra.
Next, form the Heart-opening mudra. The mudra's form is to open the previous bandha mudra and strike one's own heart, and the mantra says:
Vajra-bandha-trata:
Because of striking one's own heart, then all the bonds of the mudras can be freely obtained in one's own body, speech, and mind Vajra.
Next, form the Vajra All-pervading Samaya mudra. The mudra's form is the Vajra-bandha, bend the two thumbs into the palm, and place them between the ring and little fingers, and the mantra says:
Vajra-vesha-ah:
Because of the blessing of this mudra, then all the holy beings pervade the body and mind, and the blessing and protection are equal to that of close friends.
Next, form the Samaya Vajra Fist mudra. The mudra's form is like the previous mudra, bend the two index fingers and pinch the back of the thumbs, and the mantra says:
Vajra-musti-om:
Next, form the Vajra-karma-mudra. The mudra's form is to divide the previous mudra into two fists, the left hand holding a hooked knife (𦜮), and the right hand placed at the heart, reciting the heart mantra:
Hum:
Next, form the Vajra Secret Samaya mudra. The mudra's form is the Vajra-bandha, the thumbs and index fingers forming a hole, pressing with the tip of the right thumb, blessing the heart, forehead, throat, and crown of the head, and the mantra says:
Surata-satvam:
Next, form the Five Buddhas' Consecration mudra. The mudra's form is the Vajra joined palms, the middle fingers joined and bent at the third joint like a sword, the two index fingers each assisting and leaning against the third joint of the middle fingers, the two thumbs crossed like a lotus position, placing it on the crown of the head, in the order of the center of the crown, the front of the crown, the right of the crown, the back of the crown, and the left of the crown. Recite the Five Buddhas' mantras to bless it. The mantra of Vairocana:
Om bhuh kham:
The mantra of Achala:
Vah
日啰(二合)薩怛嚩(二合)
寶生如來真言曰。
嚩日啰(二合)啰怛娜(二合)
無量光如來真言曰。
嚩日啰(二合)達摩
不空成就如來真言曰。
嚩日啰(二合引)羯磨
次結金剛鬘印。印相作二金剛拳。于額前腦後。作系鬘勢。徐徐從小指下散。如垂繒帶真言曰。
唵(一)嚩日啰(二合引)么(引)邏(引)避詵者(二)滿(三引)𤚥
如前加持己。即為以金剛薩埵灌頂而灑灌之。
次結歡喜印。印相乃以二手舒而相拍真言曰。
嚩日啰(二合)睹使野(二合)斛(三)
由此印及真言加持故。解縛歡喜。獲金剛薩埵之體。
次結嚩日啰(二合)孽摩印默誦后真言一遍。
薩梵矩嚕(一)野他素(上)欠(二)
次想于頭上冠中。五佛各各依本形色。住本印威儀。並全跏而坐。頂上毗盧遮那如來白色。二拳舒左大指。以右拳握初分當心。前面無動如來青色。左拳持衣角當心。右手舒指覆掌。于右膝上指頭觸地。于右寶生如來黃色。左拳如前右仰掌施愿。於後無量光如來赤色。左拳慢執蓮華莖。以右拳開敷於左不空成就如來綠色。左拳如前當心。右大指頭指相捻。拔濟勢揚掌近乳。如是加持已。自身當成
【現代漢語翻譯】 現代漢語譯本 日啰(二合)薩怛嚩(二合) (Rila Sattva)：未解釋。
寶生如來真言曰：
嚩日啰(二合)啰怛娜(二合) (Vajra Ratna)：金剛寶。
無量光如來真言曰：
嚩日啰(二合)達摩 (Vajra Dharma)：金剛法。
不空成就如來真言曰：
嚩日啰(二合引)羯磨 (Vajra Karma)：金剛業。
次結金剛鬘印。印相作二金剛拳。于額前腦後。作系鬘勢。徐徐從小指下散。如垂繒帶真言曰：
唵(一)嚩日啰(二合引)么(引)邏(引) 避詵者(二)滿(三引)𤚥 (Om Vajra Mala Abhisinca Mam)：嗡，金剛鬘，請加持我。
如前加持己。即為以金剛薩埵(Vajrasattva)灌頂而灑灌之。
次結歡喜印。印相乃以二手舒而相拍真言曰：
嚩日啰(二合)睹使野(二合)斛(三) (Vajra Tosaya Hoh)：金剛歡喜，吽。
由此印及真言加持故。解縛歡喜。獲金剛薩埵(Vajrasattva)之體。
次結嚩日啰(二合)孽摩印默誦后真言一遍：
薩梵矩嚕(一)野他素(上)欠(二) (Sarva Kuru Yathasukham)：一切如意成就。
次想于頭上冠中。五佛各各依本形色。住本印威儀。並全跏而坐。頂上毗盧遮那如來(Vairocana Buddha)白色。二拳舒左大指。以右拳握初分當心。前面無動如來(Akshobhya Buddha)青色。左拳持衣角當心。右手舒指覆掌。于右膝上指頭觸地。于右寶生如來(Ratnasambhava Buddha)黃色。左拳如前右仰掌施愿。於後無量光如來(Amitabha Buddha)赤色。左拳慢執蓮華莖。以右拳開敷於左不空成就如來(Amoghasiddhi Buddha)綠色。左拳如前當心。右大指頭指相捻。拔濟勢揚掌近乳。如是加持已。自身當成
【English Translation】 English version Rila Sattva: (Unexplained).
The mantra of Ratnasambhava (Jewel-Born Tathagata) says:
Vajra Ratna: (Diamond Jewel).
The mantra of Amitabha (Infinite Light Tathagata) says:
Vajra Dharma: (Diamond Dharma).
The mantra of Amoghasiddhi (Infallible Success Tathagata) says:
Vajra Karma: (Diamond Action).
Next, form the Vajra Garland Mudra. The mudra is made by forming two vajra fists. Make the gesture of tying a garland in front of the forehead and behind the head. Slowly scatter from under the little fingers, like hanging ribbons. The mantra says:
Om Vajra Mala Abhisinca Mam: Om, Diamond Garland, please bless me.
After blessing as before, it is to sprinkle with the Vajrasattva (Diamond Being) empowerment.
Next, form the Joy Mudra. The mudra is made by opening and clapping both hands. The mantra says:
Vajra Tosaya Hoh: Diamond Joy, Hum.
By the blessing of this mudra and mantra, release bondage and joy, and obtain the body of Vajrasattva.
Next, form the Vajra Niyama Mudra and silently recite the following mantra once:
Sarva Kuru Yathasukham: Accomplish everything as you wish.
Next, visualize in the crown on the head, the five Buddhas each according to their original form and color, abiding in their original mudra and demeanor, and sitting in full lotus posture. On the top is Vairocana Buddha (Illuminating Buddha), white in color, with two fists, extending the left thumb, and holding the beginning part with the right fist at the heart. In front is Akshobhya Buddha (Immovable Buddha), blue in color, holding the corner of the robe with the left fist at the heart, the right hand extending fingers and covering the palm, with the fingertips touching the ground on the right knee. On the right is Ratnasambhava Buddha (Jewel-Born Buddha), yellow in color, the left fist as before, the right palm facing upwards giving blessings. Behind is Amitabha Buddha (Infinite Light Buddha), red in color, the left fist slowly holding the lotus stem, with the right fist opening the flower on the left. On the left is Amoghasiddhi Buddha (Infallible Success Buddha), green in color, the left fist as before at the heart, the right thumb and index finger pinching each other, raising the palm near the breast in a rescuing gesture. Having blessed in this way, one's own body will become
金剛薩埵之體。
次結大樂金剛不空三昧耶隨心印。印相金剛縛。屈中指入掌。大指小指舒而相合。如獨股金剛。以二中指屈如鉤形。鉤刺於心。便以中指頭相捻如索。深相鉤如鎖。以鎖當心搖動為磬。奉請真言曰。
系(一)摩訶素(上)佉嚩日啰(二合引)薩怛嚩(二合)摩呬(二)試訖𡄦(二合三)摩訶素(上)佉嚩日啰(二合引)目佉三昧耶(四)摩弩播攞野(五)缽啰(二合)畝馱野(二合)缽啰(二合)畝馱野(二合六)素(上)啰多薩怛嚩(三合七)么弩啰訖睹(二合)茗婆嚩(八)素(上)睹瑟庾(二合)茗婆嚩(九)素(上)地哩(二合)住茗婆嚩(十)素(上)報瑟庾(二合)茗婆嚩(十一)婆伽梵(十二)曩曩(引)地你馱諾薩怛嚩(二合十三)薩嚩悉地茗(十四)缽啰(二合)野車翳沙怛嚩(二合引十五)曩訖哩(二合)使野(二合)缽啰(二合)吠地(十六)三昧裔啰摩(二合)馱嚩(二合十七)嚩試迦嚕弭(十八)昧啰畝(二合)娜啰(二合十九)滿怛啰(二合)跛乃(二十)弱(二十一)𤙖(二十二)𤚥(二十三)斛(二十四)
想諸尊集於壇中。以鉤當念降赴。至索罥入。至鎖能止。至磬令悅。諦觀金剛薩埵處前壇中。以諸尊圍繞供養。
次以新凈器盛諸
【現代漢語翻譯】 現代漢語譯本：金剛薩埵（Vajrasattva，象徵純凈本性的菩薩）之體。
接下來結大樂金剛不空三昧耶隨心印。印相為金剛縛（Vajra-bandha，一種手印），屈中指入掌心，大拇指和小指伸直並相合，形狀如獨股金剛杵（ekatvajra，單股的金剛杵）。將兩個中指彎曲成鉤狀，鉤住自己的心。然後用中指指尖相捻，如索狀，深深地鉤住，如同鎖鏈。用這鎖鏈在心前搖動，作為磬聲。奉請真言如下：
系(一) 摩訶素(上)佉嚩日啰(二合引)薩怛嚩(二合)摩呬(二) 試訖𡄦(二合三) 摩訶素(上)佉嚩日啰(二合引)目佉三昧耶(四) 摩弩播攞野(五) 缽啰(二合)畝馱野(二合)缽啰(二合)畝馱野(二合六) 素(上)啰多薩怛嚩(三合七) 么弩啰訖睹(二合)茗婆嚩(八) 素(上)睹瑟庾(二合)茗婆嚩(九) 素(上)地哩(二合)住茗婆嚩(十) 素(上)報瑟庾(二合)茗婆嚩(十一) 婆伽梵(十二) 曩曩(引)地你馱諾薩怛嚩(二合十三) 薩嚩悉地茗(十四) 缽啰(二合)野車翳沙怛嚩(二合引十五) 曩訖哩(二合)使野(二合)缽啰(二合)吠地(十六) 三昧裔啰摩(二合)馱嚩(二合十七) 嚩試迦嚕弭(十八) 昧啰畝(二合)娜啰(二合十九) 滿怛啰(二合)跛乃(二十) 弱(二十一) 𤙖(二十二) 𤚥(二十三) 斛(二十四)
觀想諸佛尊聚集在壇城中，用鉤印當做意念，降臨赴會。用索印罥索引入，用鎖印能夠止住，用磬印令其歡悅。仔細觀想金剛薩埵（Vajrasattva）位於前方的壇城中，被諸佛尊圍繞供養。
接下來用新的乾淨器皿盛放各種...
【English Translation】 English version: The essence of Vajrasattva (Vajrasattva, the bodhisattva symbolizing pure nature).
Next, form the Great Bliss Vajra-Amoghasamadhi-Samayamudra-Follow-Heart Seal. The seal is the Vajra-bandha (Vajra-bandha, a hand gesture). Bend the middle fingers into the palms. Extend the thumbs and little fingers and join them together, like a single-pronged vajra (ekatvajra, a single-pronged vajra). Bend the two middle fingers into hook shapes and hook them into your heart. Then, touch the tips of the middle fingers together like a rope, hooking them deeply like a lock. Shake this lock in front of your heart as a chime. Recite the mantra for invocation:
系(one) Maha-sukha-vajra-sattva-mahi (two) śikhi (three) Maha-sukha-vajra-mukha-samaya (four) Manupalaya (five) Pra-modaya Pra-modaya (six) Surata-sattva (seven) Manurakto me bhava (eight) Sutosyo me bhava (nine) Sudrdho me bhava (ten) Suposyo me bhava (eleven) Bhagavan (twelve) Nana-dhi-nidhana-sattva (thirteen) Sarva-siddhi me (fourteen) Prayaccha esha-sattva (fifteen) Nakriśya pravedi (sixteen) Samaye rama dhava (seventeen) Vashi kuru me (eighteen) Me ra mudra (nineteen) Mantra-padai (twenty) Jah (twenty-one) Hum (twenty-two) Vam (twenty-three) Hoh (twenty-four)
Visualize all the deities gathering in the mandala. Use the hook mudra as your intention to invite them to descend and attend. Use the rope mudra to lasso and draw them in. Use the lock mudra to hold them in place. Use the chime mudra to delight them. Carefully visualize Vajrasattva (Vajrasattva) in the front mandala, surrounded and offered to by all the deities.
Next, use a new and clean vessel to hold various...
香水。水上泛華置於壇內。近左右膝。以閼伽印加持之。印相以金剛合掌。舒二中指相合。屈二頭指如鉤形。二大指捻二頭指根下。用唵字真言。
側捩印加持之。乃捧閼伽器近額。奉獻真言曰。
跛啰摩素(上)佉舍野(一)娑攞里多(二)尾邏娑曩弭帶啰曩(二合)么弭婆伽梵膽(三)弱𤙖𤚥斛(四)呬呬呬呬(五)缽啰(二合)底車(上六)矩素(上)滿惹里啰曩(二合)他(七)
如是獻已。次觀諸尊。以羯磨印及本真言。各安立之曼茶羅內諸坐位。先想月輪然觀形色。次說五秘密。金剛薩埵。坐白蓮臺。端嚴而處。形貌如前所成身法當住大印金剛箭。赤色居於前而持弓矢。金剛喜悅。白色在右。袍三昧耶體。金剛愛。諸事並青。處后持摩竭幢。金剛欲自在。色黃居左。二拳各當𦜮。其頭向左少傾。今說印相及真言。金剛薩埵以嚩日啰孽摩印及心真言。而安立之。用二金剛拳。彎弓放箭勢真言曰。
弱(一)嚩日啰(二合)地哩(二合)瑟智(二合二)娑(去引)野計(三)摩吒(半音二合四)
又二拳胸前交臂抱之真言曰。
𤙖(一)嚩日啰(二合)計利吉麗(二)𤙖
又二拳左近右乳。乃屈右肘。安於左拳上。
豎臂如憧真言曰。
𤚥(一)嚩
【現代漢語翻譯】 現代漢語譯本： 香水。將水上泛華（香水）置於壇內，靠近左右膝蓋。以閼伽印（供養手印）加持它。印相是金剛合掌（雙手合十），舒展兩個中指使指尖相合，彎曲兩個食指如鉤形，兩個大拇指捻住兩個食指的根部。使用唵字真言（種子字）。 側捩印加持它。然後捧起閼伽器（裝聖水的器皿）靠近額頭。奉獻真言說： 跛啰摩素佉舍野（一）娑攞里多（二）尾邏娑曩弭帶啰曩（二合）么弭婆伽梵膽（三）弱𤙖𤚥斛（四）呬呬呬呬（五）缽啰（二合）底車（上六）矩素滿惹里啰曩（二合）他（七） 如此獻上之後，接著觀想諸尊。以羯磨印（事業手印）及本真言（根本咒語），各自安立在曼茶羅（壇城）內的各個座位上。先觀想月輪，然後觀想形色。接著說五秘密。金剛薩埵（Vajrasattva），坐在白蓮臺上，端莊而處。形貌如前所成身法，應當安住于大印金剛箭（手持金剛箭）。赤色居於前方而持弓矢。金剛喜悅（Vajraraga），白色在右，袍三昧耶體（身穿三昧耶法衣）。金剛愛（Vajrakama），諸事並青，處后持摩竭幢（手持摩羯魚旗）。金剛欲自在（Vajradhupa），色黃居左，兩拳各當𦜮（兩拳分別放在兩腿之間）。他的頭向左稍微傾斜。現在說印相及真言。金剛薩埵以嚩日啰孽摩印（金剛嬉戲印）及心真言（心咒），而安立之。用兩個金剛拳（握拳），彎弓放箭的姿勢，真言說： 弱（一）嚩日啰（二合）地哩（二合）瑟智（二合二）娑（去引）野計（三）摩吒（半音二合四） 又兩個拳頭在胸前交叉抱住，真言說： 𤙖（一）嚩日啰（二合）計利吉麗（二）𤙖 又兩個拳頭左手靠近右乳，然後彎曲右肘，安放在左拳上。 豎起手臂如旗幟，真言說： 𤚥（一）嚩
【English Translation】 English version: Perfume. Place the 'water-borne splendor' (perfume) inside the altar, near the left and right knees. Bless it with the Arghya Mudra (offering hand gesture). The Mudra is the Vajra Samputa (diamond joined palms), extend the two middle fingers so that their tips meet, bend the two index fingers into a hook shape, and place the two thumbs on the base of the two index fingers. Use the Om syllable mantra (seed syllable). Bless it with the tilted Mudra. Then hold the Arghya vessel (vessel containing holy water) close to the forehead. The dedication mantra is: Bha ra ma su kha sha ye (one) suo la li duo (two) wei luo suo nang mi dai ra nang (two conjuncts) mo mi po qie fan dan (three) ruo hong weng hu (four) xi xi xi xi (five) bo ra (two conjuncts) di che (upper six) ju su man re li ra nang (two conjuncts) tuo (seven) After offering in this way, then visualize the deities. With the Karma Mudra (action hand gesture) and the root mantra (fundamental mantra), establish each of them in their respective seats within the Mandala (sacred circle). First visualize the moon disc, then visualize the form and color. Then speak the five secrets. Vajrasattva (Diamond Being), sits on a white lotus platform, dignified and serene. His form is as previously described, and he should abide in the Maha Mudra Vajra Arrow (holding a diamond arrow). The color red is in front, holding a bow and arrow. Vajraraga (Diamond Delight), white on the right, wearing the Samaya robe (Samaya garment). Vajrakama (Diamond Desire), all matters are blue, behind holding the Makara banner (holding the Makara fish flag). Vajradhupa (Diamond Incense), yellow on the left, with both fists placed on the thighs. His head is slightly tilted to the left. Now I will speak of the Mudra and mantra. Vajrasattva is established with the Vajranrtya Mudra (Diamond Play Mudra) and the heart mantra (heart mantra). Use two Vajra fists (clenched fists), in a posture of drawing a bow and shooting an arrow, the mantra is: Ruo (one) wa ri luo (two conjuncts) di li (two conjuncts) se zhi (two conjuncts two) suo (going tone) ye ji (three) mo zha (half tone two conjuncts four) Also, cross the two fists in front of the chest, embracing them, the mantra is: Hong (one) wa ri luo (two conjuncts) ji li ji li (two) hong Also, place the left fist near the right breast, then bend the right elbow and place it on the left fist. Raise the arm like a banner, the mantra is: Weng (one) wa
日哩(二合)你(二)娑么(二合)啰(三)啰吒(吒半音二合四)
又二拳各置𦜮。以頭向左。少低禮之真言曰。
斛(一)嚩日啰(二合)迦(引)冥濕嚩(二合)哩(二)怛囕(二合)
次說四隅內供養。金剛妙適悅。潔白供養以華。金剛適悅性。色黑爐焚眾香。金剛眼。形服尚赤供養以燈。金剛大吉祥。色黃捧持涂香。今說印相及真言其四內供養。並先以二金剛拳。舞而後結印。先覆並二拳。乃翻掌向上散華勢真言曰。
系(一)嚩日啰(二合引二)啰底(三)
又並拳。向下開散成燒香真言曰。
摩訶啰多嚩日哩(二合一)斛(二)
又並拳。舒大指頭相合為燈真言曰。
唵(一)嚩日啰(二合二)路者寧
又並拳。依胸兩向散之如涂香真言曰。
摩訶室唎(二合引一)嚩日哩(二合二)呬(引三)
次說四隅外供養。金剛嬉戲金剛笑金剛歌金剛舞。其四外供養並作純金色。今說印相及真言。結二拳覆相併當心右轉。名嬉戲真言曰。
系啰底嚩日啰(二合一)尾邏賜你(二)但啰吒(吒半音三合三)
又二拳覆並之。舉當口。從小指徐散。微笑容真言曰。
系啰底嚩日啰(二合一)賀細(二)訶訶(三)
【現代漢語翻譯】 現代漢語譯本 日哩你娑么啰啰吒（Dhrini samara rata）：這是一個梵文咒語，具體含義需要根據上下文和傳承來解讀，通常用於特定的儀式或修行中。
接著，雙手結成拳印，置於髖部。頭部向左略微低下，進行禮拜。禮拜的真言（mantra）是：
斛（hūm）嚩日啰（vajra，金剛）迦（kā）冥濕嚩哩（kāmeśvarī，慾望之主）怛囕（trāṃ）
然後，說明四個角落的內在供養。金剛妙適悅（Vajra-rati），以潔白的花朵供養，象徵金剛的適悅本性。金剛眼（Vajra-netra），以黑色香爐焚燒眾香。金剛大吉祥（Vajra-mahāśrī），以紅色燈供養。金剛（Vajra），以黃色涂香供養。現在說明印相（mudrā）和真言，這四種內在供養，先以兩個金剛拳舞動，然後結印。首先，手背相合，然後翻掌向上，做出散花的手勢。真言是：
系（he）嚩日啰（vajra，金剛）啰底（rati，愛）
然後，雙手合拳，向下打開，做出燒香的手勢。真言是：
摩訶啰多嚩日哩（mahā-rata-vajrī）斛（hūm）
然後，雙手合拳，伸出大拇指，指尖相合，做出燈的手勢。真言是：
唵（oṃ）嚩日啰（vajra，金剛）路者寧（locanī，眼）
然後，雙手合拳，在胸前向兩側散開，做出涂香的手勢。真言是：
摩訶室唎（mahā-śrī）嚩日哩（vajrī）呬（hī）
接著，說明四個角落的外在供養。金剛嬉戲（Vajra-lāsyā），金剛笑（Vajra-hāsyā），金剛歌（Vajra-gītā），金剛舞（Vajra-nṛtyā）。這四種外在供養都呈現純金色。現在說明印相和真言。雙手結成拳印，手背相合，置於心前，向右旋轉，名為嬉戲。真言是：
系啰底嚩日啰（rati-vajra）尾邏賜你（vilāsini）但啰吒（trāṭ）
然後，雙手結成拳印，手背相合，舉到嘴邊，從小指開始慢慢散開，面帶微笑。真言是：
系啰底嚩日啰（rati-vajra）賀細（hāsi）訶訶（hāhā）
【English Translation】 English version Dhrini samara rata: This is a Sanskrit mantra. The specific meaning needs to be interpreted according to the context and tradition. It is usually used in specific rituals or practices.
Then, form fists with both hands and place them on the hips. Lower the head slightly to the left and bow. The mantra for bowing is:
Hūṃ vajra kāmeśvarī trāṃ
Next, explain the inner offerings of the four corners. Vajra-rati (Vajra Delight), offer with pure white flowers, symbolizing the delightful nature of Vajra. Vajra-netra (Vajra Eye), burn incense in a black censer. Vajra-mahāśrī (Vajra Great Auspiciousness), offer with a red lamp. Vajra, offer with yellow scented paste. Now explain the mudrā (hand gesture) and mantra. For these four inner offerings, first dance with two Vajra fists, and then form the mudrā. First, place the backs of the hands together, then turn the palms upward, making a gesture of scattering flowers. The mantra is:
He vajra rati
Then, bring the hands together in fists and open them downward, making a gesture of burning incense. The mantra is:
Mahā-rata-vajrī hūṃ
Then, bring the hands together in fists, extend the thumbs, and bring the tips together, making a gesture of a lamp. The mantra is:
Oṃ vajra locanī
Then, bring the hands together in fists and scatter them to both sides in front of the chest, making a gesture of applying scented paste. The mantra is:
Mahā-śrī vajrī hī
Next, explain the outer offerings of the four corners. Vajra-lāsyā (Vajra Playfulness), Vajra-hāsyā (Vajra Laughter), Vajra-gītā (Vajra Song), Vajra-nṛtyā (Vajra Dance). These four outer offerings are all presented in pure gold color. Now explain the mudrā and mantra. Form fists with both hands, place the backs of the hands together, place them in front of the heart, and rotate to the right, called Playfulness. The mantra is:
Rati-vajra vilāsini trāṭ
Then, form fists with both hands, place the backs of the hands together, raise them to the mouth, and slowly scatter from the little fingers, with a slight smile. The mantra is:
Rati-vajra hāsi hāhā
又二拳各舒頭指微屈之。乃豎左臂如箜篌形。右頭指彈弦勢真言曰。
系啰底嚩日啰(二合一)擬(引)諦(二)諦諦(三)
又二拳當心旋舞。便虛心合掌。至頂上散之真言曰。
系啰底嚩日啰(二合一)你哩(二合)諦(二)吠波吠波
次說四門承旨。金剛鉤在前而作青色。金剛索居右而作黃色。金剛鎖處后而作赤色。金剛磬在左而作綠色。今說印相及真言。以二拳小指相鉤。交腕直豎二頭指。乃微屈右頭指用。招之為鉤真言曰。
嚩日𠻴(二合)矩勢(一)弱(二)
又準此鉤印二頭指相拄如索真言曰。
嚩日啰(二合)播勢(一)𤙖(二)
又即此索印。改二頭指交結之。開手背成鎖真言曰。
嚩日啰(二合)餉迦麗(一)𤚥
又即前鎖印。二手背相逼。上下搖之為磬真言曰。
嚩日啰(二合)巘滯(一)斛(二)
以上十六尊皆以適悅目。瞻仰金剛薩埵。五佛冠首。各薩埵跏處月輪上。冠鬘衣服隨其身色。
次陳眾聖三昧耶印。金剛薩埵。結前金剛秘密三昧耶印及誦真言曰。
素啰多薩怛梵(三合)
次結前大樂金剛不空三昧耶隨心印。屈二頭指甲背相著如箭羽。並二大指押之。合拳金剛箭印。又以箭印。
【現代漢語翻譯】 現代漢語譯本 又以兩拳舒展頭部，手指稍微彎曲。然後豎起左臂，形狀如箜篌。用右手的頭指做彈奏琴絃的姿勢，唸誦真言： 『系啰底嚩日啰(二合一)(śrīti vajra，吉祥金剛) 擬(引)諦(二)諦諦(三)』 然後，兩拳在胸前旋轉舞動。接著，空心合掌，到頭頂上散開，唸誦真言： 『系啰底嚩日啰(二合一)(śrīti vajra，吉祥金剛) 你哩(二合)諦(二)吠波吠波』 接下來，講述四門承旨。金剛鉤在前，呈現青色。金剛索在右，呈現黃色。金剛鎖在後，呈現赤色。金剛磬在左，呈現綠色。現在講述印相和真言。用兩拳的小指相互鉤住，手腕交叉，直立兩個頭指。然後稍微彎曲右手的頭指來招引，作為鉤印，唸誦真言： 『嚩日𠻴(二合)(vajra，金剛) 矩勢(一)弱(二)』 又依照這個鉤印，兩個頭指相互抵住，作為索印，唸誦真言： 『嚩日啰(二合)(vajra，金剛) 播勢(一)𤙖(二)』 又依照這個索印，改變兩個頭指的交結方式，打開手背，形成鎖印，唸誦真言： 『嚩日啰(二合)(vajra，金剛) 餉迦麗(一)𤚥』 又依照前面的鎖印，兩手背相互靠近，上下搖動，作為磬印，唸誦真言： 『嚩日啰(二合)(vajra，金剛) 巘滯(一)斛(二)』 以上十六尊都以令人愉悅的目光瞻仰金剛薩埵(Vajrasattva，金剛薩埵)。五佛冠戴在頭上。各位薩埵(Sattva，菩薩)都結跏趺坐在月輪上。冠、鬘、衣服都隨著各自的身色而變化。 接下來，陳述眾聖三昧耶印。金剛薩埵(Vajrasattva，金剛薩埵)結出之前的金剛秘密三昧耶印，並唸誦真言： 『素啰多薩怛梵(三合)』 接下來，結出之前的大樂金剛不空三昧耶隨心印。彎曲兩個頭指，指甲背部相靠，形狀如箭羽。併攏兩個大拇指按住它們。合拳，形成金剛箭印。又用箭印。
【English Translation】 English version Again, extend both fists, with the head fingers slightly bent. Then raise the left arm in the shape of a Konghou (Chinese harp). Use the right head finger to make a gesture of plucking strings, reciting the mantra: 『Śrīti vajra nǐ dì dì dì』 Then, rotate and dance both fists in front of the chest. Then, form an empty-hearted joined palm, scattering it above the head, reciting the mantra: 『Śrīti vajra nǐlì dì vèibō vèibō』 Next, explain the four gate commands. The Vajra Hook (vajrakuśa) is in front and appears blue. The Vajra Rope (vajrapāśa) is on the right and appears yellow. The Vajra Lock (vajraśankhalā) is behind and appears red. The Vajra Bell (vajraghaṇṭā) is on the left and appears green. Now explain the mudra and mantra. Hook the little fingers of both fists together, cross the wrists, and erect the two head fingers straight. Then slightly bend the right head finger to beckon, as the hook mudra, reciting the mantra: 『Vajra kuśa ruò』 Again, according to this hook mudra, the two head fingers touch each other, as the rope mudra, reciting the mantra: 『Vajra pāśa wèng』 Again, based on this rope mudra, change the way the two head fingers are intertwined, open the back of the hands to form the lock mudra, reciting the mantra: 『Vajra śankhalā wèng』 Again, based on the previous lock mudra, bring the backs of the two hands close together and shake them up and down, as the bell mudra, reciting the mantra: 『Vajra ghaṇṭā hōng』 The above sixteen deities all gaze at Vajrasattva (金剛薩埵) with pleasing eyes. The Five Buddha Crown is worn on the head. Each Sattva (菩薩) is seated in the lotus position on the moon disc. The crown, garland, and clothes change according to their respective body colors. Next, present the Samaya mudra of the assembled saints. Vajrasattva (金剛薩埵) forms the previous Vajra Secret Samaya mudra and recites the mantra: 『Surata sattvaṃ』 Next, form the previous Great Bliss Vajra Unfailing Samaya Mind Mudra. Bend the two head fingers, with the backs of the nails touching each other like arrow feathers. Press them together with the two thumbs. Form a fist, the Vajra Arrow Mudra. Again, using the arrow mudra.
二大指深相交。右押左金剛喜悅印。又次前印以二頭指。互鉤中指。並大指押頭指側如耳。舒二無名指相合金剛愛印。又次前印側捩之印二髀。先右次左金剛欲自在印。次側捩金剛合掌當心上。擲為華下散燒香。改二大指相合。小開掌名燈。依胸兩向散之。如涂香勢涂香。次側捩金剛合掌。當心如前右轉為嬉戲。近口從小指散之名笑。改二頭指微屈之。左頭指如箜篌形。以右頭指如彈弦勢名歌。右三翻左佉吒迦。如前旋舞之名舞。次金剛縛舒右頭指微屈。徐招之為鉤。以左大指頭。逼左虎口名索左頭指與大指頭相捻。右亦然成鎖。屈二大指。各捻無名小指間。搖之名磬。以前十六尊三昧耶印。皆誦前羯磨真言。如前安立諸尊已。想金剛薩埵有十六尊為眷屬。行者自住本尊瑜伽。亦有十六尊圍繞之。次誦贊王曰。
薩嚩(引)弩啰(引)伽素(上)佉薩怛莽(二合)曩娑(去一)怛梵(二合)嚩日啰(二合)薩怛嚩(二合)跛啰莫素(上)啰多(二合二)娑嚩冥摩訶素(上)佉地哩(二合)住掣野諾(三)缽啰(二合)底跛娜野(二合)悉𠆙者攞麌缽啰(二合)曩多(入四)
此贊有四句。誦第一句結箭印。第二句喜悅印。第三句結愛印。第四句結欲自在印。並結前羯磨印。由歌詠此贊王故。大樂大隨愛樂
【現代漢語翻譯】 現代漢語譯本 兩大拇指深深相交。右手壓在左手上，結成金剛喜悅印（Vajra Joy Mudra）。接下來，保持之前的印，用兩食指互相勾住中指。並用兩大拇指按壓食指側面，像耳朵一樣。伸展兩個無名指，互相結合，結成金剛愛印（Vajra Love Mudra）。再接下來，將之前的印側轉，放在兩腿上，先右後左，結成金剛欲自在印（Vajra Desire Freedom Mudra）。然後側轉金剛合掌，放在心口上方。向上拋擲，像散花一樣，向下散落燒香。改變手印，使兩大拇指相合，稍微張開手掌，名為燈印（Lamp Mudra）。依著胸前，向兩邊散開，像涂香的姿勢一樣。接下來側轉金剛合掌，放在心口，像之前一樣向右轉動，表示嬉戲。靠近嘴邊，從小指散開，名為笑印（Laughter Mudra）。改變手印，使兩食指稍微彎曲。左手食指像箜篌的形狀，用右手食指像彈奏琴絃的姿勢，名為歌印（Song Mudra）。右手三次翻轉，左手結佉吒迦印（Khataka Mudra），像之前一樣旋轉舞蹈，名為舞印（Dance Mudra）。然後結金剛縛印（Vajra Bond Mudra），伸展右手食指，稍微彎曲，慢慢招引，表示鉤召。用左手大拇指頭，逼近左手虎口，名為索印（Rope Mudra）。左手食指與大拇指頭相捻，右手也一樣，結成鎖印（Lock Mudra）。彎曲兩大拇指，各自按壓無名指和小指之間，搖動，名為磬印（Bell Mudra）。用以上十六尊的三昧耶印（Samaya Mudra），都誦唸之前的羯磨真言（Karma Mantra）。像之前一樣安立諸尊之後。觀想金剛薩埵（Vajrasattva）有十六尊作為眷屬。修行者自己安住在本尊瑜伽（Yuga）中，也有十六尊圍繞著他。接下來誦唸贊王曰： 『薩嚩（引）弩啰（引）伽素（上）佉薩怛莽（二合）曩娑（去一）怛梵（二合）嚩日啰（二合）薩怛嚩（二合）跛啰莫素（上）啰多（二合二）娑嚩冥摩訶素（上）佉地哩（二合）住掣野諾（三）缽啰（二合）底跛娜野（二合）悉𠆙者攞麌缽啰（二合）曩多（入四）』 此贊有四句。誦唸第一句時，結箭印（Arrow Mudra）。誦唸第二句時，結喜悅印（Joy Mudra）。誦唸第三句時，結愛印（Love Mudra）。誦唸第四句時，結欲自在印（Desire Freedom Mudra）。並結之前的羯磨印（Karma Mudra）。由於歌詠此贊王，所以能獲得大樂和大隨愛樂。
【English Translation】 English version The two thumbs deeply interlock. The right hand presses on the left, forming the Vajra Joy Mudra (Vajra Joy Mudra). Next, maintaining the previous mudra, use the two index fingers to hook each other's middle fingers. And use the two thumbs to press on the sides of the index fingers, like ears. Extend the two ring fingers, combining them to form the Vajra Love Mudra (Vajra Love Mudra). Then, turn the previous mudra sideways and place it on the thighs, first right then left, forming the Vajra Desire Freedom Mudra (Vajra Desire Freedom Mudra). Then turn the Vajra palms together sideways and place them above the heart. Throw them upwards, like scattering flowers, and scatter incense downwards. Change the mudra, making the two thumbs meet, slightly opening the palms, called the Lamp Mudra (Lamp Mudra). Following the chest, scatter them to both sides, like the posture of applying fragrant ointment. Next, turn the Vajra palms together sideways and place them at the heart, turning to the right as before, indicating playfulness. Close to the mouth, scatter from the little fingers, called the Laughter Mudra (Laughter Mudra). Change the mudra, making the two index fingers slightly bent. The left index finger is like the shape of a Konghou (箜篌, a Chinese harp), using the right index finger like the posture of playing a stringed instrument, called the Song Mudra (Song Mudra). The right hand flips three times, the left hand forms the Khataka Mudra (Khataka Mudra), rotating and dancing as before, called the Dance Mudra (Dance Mudra). Then form the Vajra Bond Mudra (Vajra Bond Mudra), extend the right index finger, slightly bent, slowly beckoning, indicating hooking. Use the tip of the left thumb, approaching the tiger's mouth of the left hand, called the Rope Mudra (Rope Mudra). The left index finger and thumb tip are pinched together, the right hand is also the same, forming the Lock Mudra (Lock Mudra). Bend the two thumbs, each pressing between the ring finger and little finger, shaking, called the Bell Mudra (Bell Mudra). Use the Samaya Mudras (Samaya Mudra) of the above sixteen deities, all reciting the previous Karma Mantra (Karma Mantra). After establishing the deities as before. Visualize Vajrasattva (Vajrasattva) with sixteen deities as retinue. The practitioner himself abides in the Yuga (Yuga) of the principal deity, also with sixteen deities surrounding him. Next, recite the Praise King, saying: 『Sarva (引) Anuraga Sukha Satvam (二合) Nana Sa (去一) Tatvam (二合) Vajra (二合) Sattva (二合) Paramasukha (上) Ratna (二合二) Svamin Mahasukha (上) Dhri (二合) Jita Jayanoda (三) Pratipadaya (二合) Siddhyajala Gurupranata (入四)』 This praise has four lines. When reciting the first line, form the Arrow Mudra (Arrow Mudra). When reciting the second line, form the Joy Mudra (Joy Mudra). When reciting the third line, form the Love Mudra (Love Mudra). When reciting the fourth line, form the Desire Freedom Mudra (Desire Freedom Mudra). And form the previous Karma Mudra (Karma Mudra). Because of singing this Praise King, one can obtain great bliss and great following love and joy.
適悅。皆得如意堅固。又誦最勝真實贊曰。
摩訶素(上)佉(一)摩訶羅(引)伽(二)摩訶嚩日啰(二合三)摩訶馱那(四)摩訶枳娘(二合)那(五)摩訶羯磨(六)嚩日啰(二合)薩怛嚩(二合引)𠆙悉馱也冥(七)
由誦此贊故。能令速得成就。
次說眼印。相當作大適悅金剛。不空適悅警悟印。印相大適悅瞬目微笑面顧視。由此印故速得成就。又作大適悅金剛不空箭印。印相其眼如敷華半開。並笑而視。左手佉吒迦。右手三翻。乃如儀旋舞之。便作擲華勢。由此印加持故如本住。又作大適悅視印。印相大適悅眼觀視。由此大適悅瞻視故。薄福者亦得成就。又作大適悅金剛幢幡印。印相如深心感動容目極動。由此印故速得成就。應現證超勝一切外道。又作禮印。印相如前。感動貌目微動。左手佉吒迦右手作三翻。如前當心旋舞之。後作散華勢。由此印禮敬故一切世間禮敬是人並供養之已前矚視印瞻矚本尊義者。大聖即法界體性智也。今以貪慕心觀之。是即睹圓寂性。皆以羯磨印助之。誦本真言。次以眼視請本尊入身印。印相其眼微開瞤動顧視。想本尊遍入身中。
次作盡身心愛染印印相。謂發如是意。我今盡身心愛染。奉事聖者金剛薩埵。由此印能住一切真實。能通達智自性故。
【現代漢語翻譯】 現代漢語譯本： 適悅。皆得如意堅固。又誦最勝真實贊曰：
摩訶素佉（Maha Sukha，偉大的快樂）摩訶羅伽（Maha Raga，偉大的愛）摩訶嚩日啰（Maha Vajra，偉大的金剛）摩訶馱那（Maha Dhana，偉大的財富）摩訶枳娘那（Maha Jnana，偉大的智慧）摩訶羯磨（Maha Karma，偉大的事業）嚩日啰薩怛嚩（Vajrasattva，金剛薩埵）𠆙悉馱也冥。
由誦此贊故，能令速得成就。
次說眼印。相當作大適悅金剛。不空適悅警悟印。印相大適悅瞬目微笑面顧視。由此印故速得成就。又作大適悅金剛不空箭印。印相其眼如敷華半開。並笑而視。左手佉吒迦。右手三翻。乃如儀旋舞之。便作擲華勢。由此印加持故如本住。又作大適悅視印。印相大適悅眼觀視。由此大適悅瞻視故。薄福者亦得成就。又作大適悅金剛幢幡印。印相如深心感動容目極動。由此印故速得成就。應現證超勝一切外道。又作禮印。印相如前。感動貌目微動。左手佉吒迦右手作三翻。如前當心旋舞之。後作散華勢。由此印禮敬故一切世間禮敬是人並供養之已前矚視印瞻矚本尊義者。大聖即法界體性智也。今以貪慕心觀之。是即睹圓寂性。皆以羯磨印助之。誦本真言。次以眼視請本尊入身印。印相其眼微開瞤動顧視。想本尊遍入身中。
次作盡身心愛染印印相。謂發如是意。我今盡身心愛染。奉事聖者金剛薩埵。由此印能住一切真實。能通達智自性故。
【English Translation】 English version: 'Appropriate joy. All obtain wish-fulfilling firmness. Furthermore, recite the supreme and true praise, saying:
Mahā Sukha (Great Bliss), Mahā Rāga (Great Passion), Mahā Vajra (Great Diamond), Mahā Dhana (Great Wealth), Mahā Jñāna (Great Knowledge), Mahā Karma (Great Action), Vajrasattva (Diamond Being) hūṃ siddhaya me.
By reciting this praise, one can quickly attain accomplishment.
Next, the eye mudrā is explained. Correspondingly, make the Great Joyful Vajra, the unfailing Joyful Awakening mudrā. The mudrā's appearance is a Great Joyful blinking, smiling face looking around. By this mudrā, one quickly attains accomplishment. Also, make the Great Joyful Vajra unfailing Arrow mudrā. The mudrā's appearance is with eyes like half-opened blooming flowers, looking with a smile. The left hand is in the khataka (a hand gesture), the right hand turns three times, then dances according to the ritual. Then make a flower-throwing gesture. By the blessing of this mudrā, one abides as before. Also, make the Great Joyful Viewing mudrā. The mudrā's appearance is the Great Joyful eye gazing. By this Great Joyful gazing, even those with little merit can attain accomplishment. Also, make the Great Joyful Vajra Banner mudrā. The mudrā's appearance is like deep heartfelt emotion, with extremely moving eyes. By this mudrā, one quickly attains accomplishment. One should manifest evidence surpassing all heretics. Also, make the prostration mudrā. The mudrā's appearance is as before, with moving emotion and slightly moving eyes. The left hand is in the khataka, the right hand makes three turns, dancing as before at the heart. Afterwards, make a flower-scattering gesture. By this mudrā of reverence, all the world reveres this person and makes offerings. The previous gazing mudrā contemplates the meaning of the principal deity. The Great Sage is the Wisdom of the Essence of the Dharmadhatu. Now, contemplating with a longing mind, one beholds the nature of perfect stillness. All are assisted by the karma mudrā. Recite the original mantra. Next, with the eye gaze, invite the principal deity into the body mudrā. The mudrā's appearance is with slightly opened eyes, blinking and looking around. Imagine the principal deity pervading the entire body.
Next, make the mudrā of all-encompassing body and mind love and attachment. The mudrā's appearance is to generate such an intention: 'I now, with all my body and mind love and attachment, serve the holy Vajrasattva.' By this mudrā, one can abide in all truth, and can penetrate the self-nature of wisdom.'
金剛薩埵能住法界體性智。我今亦以此印方便故。決定取證。
次結金剛熾盛日三昧耶印。印相以二手深內相叉。微合拳。開其八指如焰。舒二大指相合如金剛杵。逆日左旋。想辟除難調伏者。下拄地結地界。順日右旋之。隨意遠近為界。上揮想結虛空界。皆誦真言曰。
吽
次以自勝解意。思惟涂香華鬘燒香飲食衣服寶蓋幢幡扇拂妙舞宮殿。利益安樂一切有情。儀軌歌詠贊嘆。我今變化成之。遍覆虛空界以充供養。誦唵字真言曰。
唵迦(引)嚕目欠(一)薩嚩達摩那磨娜野(二合二)弩多半(二合)曩怛嚩多(多半音三合三)
由誦此真言故。如前運想。眾聖受用皆悉充足。與真無異。若有供養等物。亦用前真言加持之。乃住大印。復以金剛眼。久觀大聖金剛薩埵。不太動舌端。唇齒應俱合。成就諸教法。金剛語離聲。如前三摩地專注決定無疑。唸誦當得金剛薩埵現前。遍入身中。即成本尊之體。
凡唸誦若有疲極欲止息際。應以自勝解意。思惟如前諸供養等。誦唵字真言乃奉獻之。后誦一百八名贊曰。
跛啰么𠆙(一)摩訶薩怛嚩(二合二)摩訶啰多(三)摩訶啰底(四)娑滿多婆娜啰(二合五)薩嚩(引)怛摩(二合六)嚩日啰(二合)孽磨(七)跛諦跛諦(八
【現代漢語翻譯】 現代漢語譯本：金剛薩埵（Vajrasattva，象徵純凈的菩薩）能夠安住於法界體性智（Dharmadhatu Jnana，一切事物本性的智慧）。我現在也憑藉這個手印的方便，決定證得這個智慧。
接下來結金剛熾盛日三昧耶印（Vajra Blazing Sun Samaya Mudra）。手印的結法是：兩手深深地在內側相交叉，稍微握拳，打開八個手指，使其像火焰一樣。伸展兩個大拇指，使它們相合，像金剛杵（Vajra，一種象徵堅不可摧的法器）。逆著太陽的方向向左旋轉，觀想以此來辟除難以調伏的事物。向下按在地上，結地界。順著太陽的方向向右旋轉，隨意設定遠近作為邊界。向上揮動，觀想以此來結虛空界。都要誦唸真言，如下：
吽 (Hum)
接下來以自己殊勝的理解，思維涂香、花鬘、燒香、飲食、衣服、寶蓋、幢幡、扇拂、美妙的舞蹈、宮殿，利益安樂一切有情眾生。儀軌、歌詠、讚歎，我現在變化出這些，遍覆虛空界，用來進行供養。誦唸唵字真言，如下：
唵 迦(引)嚕目欠(一) 薩嚩達摩那磨娜野(二合二) 弩多半(二合)曩怛嚩多(多半音三合三) (Om, the face of compassion; homage to all dharmas; unsurpassed offering of the three jewels)
由於誦唸這個真言的緣故，如前面所觀想的，眾聖接受享用，都完全充足，與真實無異。如果有供養之類的物品，也用前面的真言加持它們。然後安住于大印。再次以金剛眼，長久地觀看大聖金剛薩埵。不要太移動舌頭，嘴唇和牙齒應該一起閉合。成就各種教法。金剛語離開聲音。如前面的三摩地（Samadhi，一種冥想狀態），專注決定，毫無疑問。唸誦應當能夠得到金剛薩埵現前，遍入身體之中，立即成為本尊的身體。
凡是念誦如果有疲憊想要停止休息的時候，應該以自己殊勝的理解，思維如前面所說的各種供養等。誦唸唵字真言，然後奉獻它們。之後誦唸一百零八名贊，如下：
跛啰么𠆙(一) 摩訶薩怛嚩(二合二) 摩訶啰多(三) 摩訶啰底(四) 娑滿多婆娜啰(二合五) 薩嚩(引)怛摩(二合六) 嚩日啰(二合)孽磨(七) 跛諦跛諦(八 (Supreme being; great being; great delight; great joy; Samantabhadra; all self; Vajra karma; Pati Pati)
【English Translation】 English version: Vajrasattva (Vajrasattva, the Bodhisattva symbolizing purity) is able to abide in the Dharmadhatu Jnana (Dharmadhatu Jnana, the wisdom of the nature of all things). I now also rely on the convenience of this mudra to be determined to attain this wisdom.
Next, form the Vajra Blazing Sun Samaya Mudra. The formation of the mudra is: both hands deeply crossed inward, slightly clenched into fists, open the eight fingers, making them like flames. Extend the two thumbs, making them join together, like a vajra (Vajra, a Dharma instrument symbolizing indestructibility). Rotate counterclockwise against the sun, visualizing this to ward off difficult-to-tame things. Press down on the ground to form the earth boundary. Rotate clockwise with the sun, arbitrarily setting the distance as the boundary. Wave upwards, visualizing this to form the space boundary. All should recite the mantra, as follows:
Hum
Next, with one's own superior understanding, contemplate incense, flower garlands, burning incense, food and drink, clothing, jeweled canopies, banners, fans, beautiful dances, palaces, benefiting and bringing joy to all sentient beings. Rituals, songs, praises, I now transform these, covering the entire space, to make offerings. Recite the Om mantra, as follows:
Om Karomukham Sarva-dharmanam Adyanutpannatvat (Om, the face of compassion; homage to all dharmas; unsurpassed offering of the three jewels)
Due to reciting this mantra, as previously visualized, all the saints receive and enjoy, all are completely sufficient, and are no different from reality. If there are offerings or the like, also bless them with the previous mantra. Then abide in the Great Mudra. Again, with the Vajra Eye, gaze for a long time at the Great Saint Vajrasattva. Do not move the tongue too much, the lips and teeth should close together. Accomplish all the teachings. Vajra speech is without sound. Like the previous Samadhi (Samadhi, a state of meditation), focus and be determined, without doubt. Recitation should enable Vajrasattva to appear before you, pervading the body, immediately becoming the body of the principal deity.
Whenever recitation becomes tiring and you want to stop and rest, you should, with your own superior understanding, contemplate the various offerings mentioned earlier. Recite the Om mantra, and then offer them. Afterwards, recite the One Hundred and Eight Names of Praise, as follows:
Parama Adya Maha-sattva Maha-rata Maha-rati Samantabhadra Sarvatma Vajra-karma Pati Pati (Supreme being; great being; great delight; great joy; Samantabhadra; all self; Vajra karma; Pati Pati)
)質多薩怛嚩(二合九)娑磨𠆙仡啰(二合十)嚩日啰(二合)嚩日啰(二合十一)摩訶馱那(十二)娑滿多婆娜啰(二合十三)折哩野(引二合)仡啰(二合十四)魔啰魔啰(十五)缽啰(二合)未娜迦(十六)薩嚩菩提(十七)摩訶勃馱(十八)勃馱勃馱(引)仡啰(二合十九)善摩惹(二十)嚩日啰(二合)吽(短聲)迦(引)啰(二十一)吽(短)迦啰(二十二)路計濕嚩(二合)啰(二十三)摩尼缽啰(二合)娜(二十四)摩訶啰(引)伽(二十五)摩訶掃佉野(二合二十六)迦(引)摩目佶叉(二合二十七)摩訶馱耶(二十八)怛哩(二合)迦(引)攞(二十九)悉怛哩(三合)婆嚩(三十)悉怛哩野(四合)仡啰(二合)仡啰野(三合三十一)怛哩(二合)路迦(引)仡啰(二合三十二)怛哩(二合)馱(引)睹迦(三十三)薩他(二合引)嚩啰(三十四)缽啰(二合)婆嚩微野(二合)訖多(二合三十五)蘇(上)素佶叉摩(三合三十六)薩吐(二合)攞散者焰(三十七)讓伽摩缽啰(二合)嚩啰(三十八)缽啰(二合引)跛諦(二合)婆嚩(三十九)娑(引)伽啰戍馱那(四十)婀那(引)地你馱那(引)典多建多(四十一)缽啰迦(三合迦半音)薩嚩摩悉體(二合)多(四十二)纈哩(二合)多
【現代漢語翻譯】 現代漢語譯本： 質多薩怛嚩（二合，9）（Citta-sattva）：心識。 娑磨𠆙仡啰（二合，10）（Sama-gra）：平等攝取。 嚩日啰（二合）嚩日啰（二合，11）（Vajra-vajra）：金剛。 摩訶馱那（12）（Mahā-dhana）：大財富。 娑滿多婆娜啰（二合，13）（Samanta-bhadra）：普賢。 折哩野（引二合）仡啰（二合，14）（Carya-gra）：行持。 魔啰魔啰（15）（Mara-mara）：摧伏魔。 缽啰（二合）未娜迦（16）（Pra-vināka）：勝解脫。 薩嚩菩提（17）（Sarva-bodhi）：一切菩提。 摩訶勃馱（18）（Mahā-buddha）：大佛。 勃馱勃馱（引）仡啰（二合，19）（Buddha-buddha-gra）：佛。 善摩惹（20）（Śamaja）：寂靜生。 嚩日啰（二合）吽（短聲）迦（引）啰（21）（Vajra hūṃ kāra）：金剛吽。 吽（短）迦啰（22）（Hūṃ kāra）：吽。 路計濕嚩（二合）啰（23）（Lokeśvara）：觀自在。 摩尼缽啰（二合）娜（24）（Maṇi-prada）：寶珠施予。 摩訶啰（引）伽（25）（Mahā-rāga）：大愛。 摩訶掃佉野（二合，26）（Mahā-saukhya）：大樂。 迦（引）摩目佶叉（二合，27）（Kāma-mokṣa）：欲解脫。 摩訶馱耶（28）（Mahā-daya）：大悲。 怛哩（二合）迦（引）攞（29）（Tri-kāla）：三時。 悉怛哩（三合）婆嚩（30）（Stri-bhava）：女性。 悉怛哩野（四合）仡啰（二合）仡啰野（三合，31）（Striya-gra-graya）：女性。 怛哩（二合）路迦（引）仡啰（二合，32）（Tri-loka-gra）：三界。 怛哩（二合）馱（引）睹迦（33）（Tri-dhātuka）：三界。 薩他（二合引）嚩啰（34）（Sthāvara）：堅固。 缽啰（二合）婆嚩微野（二合）訖多（二合，35）（Prabhava-viyakta）：生起顯現。 蘇（上）素佶叉摩（三合，36）（Sūkṣma）：微細。 薩吐（二合）攞散者焰（37）（Sthūla-sañcaya）：粗大積聚。 讓伽摩缽啰（二合）嚩啰（38）（Jaṅgama-pravara）：能動。 缽啰（二合引）跛諦（二合）婆嚩（39）（Prāpti-bhava）：獲得。 娑（引）伽啰戍馱那（40）（Sāgara-śodhana）：如海清凈。 婀那（引）地你馱那（引）典多建多（41）（Anādi-nidhana-anta-kanta）：無始無終。 缽啰迦（三合迦半音）薩嚩摩悉體（二合）多（42）（Prakāśa-sarva-samsthita）：光明一切安住。 纈哩（二合）（Hrīḥ）：一種種子字。 English version: Citta-sattva (9): Mind-being. Sama-gra (10): Equally grasping. Vajra-vajra (11): Diamond. Mahā-dhana (12): Great wealth. Samanta-bhadra (13): Universal Worthy. Carya-gra (14): Practice. Mara-mara (15): Subduing demons. Pra-vināka (16): Excellent liberation. Sarva-bodhi (17): All-enlightenment. Mahā-buddha (18): Great Buddha. Buddha-buddha-gra (19): Buddha. Śamaja (20): Born of tranquility. Vajra hūṃ kāra (21): Diamond Hūṃ. Hūṃ kāra (22): Hūṃ. Lokeśvara (23): Avalokiteśvara (The Lord Who Gazes Upon the World). Maṇi-prada (24): Jewel-bestowing. Mahā-rāga (25): Great love. Mahā-saukhya (26): Great bliss. Kāma-mokṣa (27): Desire-liberation. Mahā-daya (28): Great compassion. Tri-kāla (29): Three times. Stri-bhava (30): Female being. Striya-gra-graya (31): Female. Tri-loka-gra (32): Three realms. Tri-dhātuka (33): Three realms. Sthāvara (34): Firm. Prabhava-viyakta (35): Manifestation. Sūkṣma (36): Subtle. Sthūla-sañcaya (37): Gross accumulation. Jaṅgama-pravara (38): Moving. Prāpti-bhava (39): Attainment. Sāgara-śodhana (40): Ocean-purifying. Anādi-nidhana-anta-kanta (41): Without beginning or end. Prakāśa-sarva-samsthita (42): Light, all-abiding. Hrīḥ: A seed syllable.
【English Translation】 English version: Citta-sattva (9): Mind-being. Sama-gra (10): Equally grasping. Vajra-vajra (11): Diamond. Mahā-dhana (12): Great wealth. Samanta-bhadra (13): Universal Worthy. Carya-gra (14): Practice. Mara-mara (15): Subduing demons. Pra-vināka (16): Excellent liberation. Sarva-bodhi (17): All-enlightenment. Mahā-buddha (18): Great Buddha. Buddha-buddha-gra (19): Buddha. Śamaja (20): Born of tranquility. Vajra hūṃ kāra (21): Diamond Hūṃ. Hūṃ kāra (22): Hūṃ. Lokeśvara (23): Avalokiteśvara (The Lord Who Gazes Upon the World). Maṇi-prada (24): Jewel-bestowing. Mahā-rāga (25): Great love. Mahā-saukhya (26): Great bliss. Kāma-mokṣa (27): Desire-liberation. Mahā-daya (28): Great compassion. Tri-kāla (29): Three times. Stri-bhava (30): Female being. Striya-gra-graya (31): Female. Tri-loka-gra (32): Three realms. Tri-dhātuka (33): Three realms. Sthāvara (34): Firm. Prabhava-viyakta (35): Manifestation. Sūkṣma (36): Subtle. Sthūla-sañcaya (37): Gross accumulation. Jaṅgama-pravara (38): Moving. Prāpti-bhava (39): Attainment. Sāgara-śodhana (40): Ocean-purifying. Anādi-nidhana-anta-kanta (41): Without beginning or end. Prakāśa-sarva-samsthita (42): Light, all-abiding. Hrīḥ: A seed syllable.
畝娜啰(二合四十三)瑜伽三昧藥(四十四)多怛嚩(二合)薩多野(二合四十五)摩訶摩郝(四十六)多他伽多(四十七)摩訶悉馱(四十八)達摩羯磨(四十九)摩訶勃馱(五十)娑達摩娑多羯(二合)摩跛他(五十一)菩提質多(五十二)素(上)慕馱迦(五十三)嚩日啰(二合)矩嚕(二合)馱(五十四)摩訶矩嚕(二合)馱(五十五)入嚩(二合)邏缽啰(二合)攞野那摩腳(五十六)摩訶微那野(五十七)弩瑟吒(二合引)仡啰(二合五十八)嚕娜啰(二合)嘮娜啰(二合五十九)佶叉(二合)孕迦啰(入六十)薩嚩戍地(六十一)摩訶跛娜摩(二合六十二)缽啰(二合)仡乳(二合)播野(六十三)摩訶那野(六十四)啰(引)伽戍地(六十五)娑摩(引)𠆙仡啰(二合六十六)尾濕嚩(二合)啰(引)伽(六十七)摩醯濕嚩(二合)啰(六十八)阿(去)迦(去)舍難多野(二合六十九)你睹吠(七十)薩嚩勃馱(七十一)摩訶攞野(七十二)尾部底室唎(二合七十三)尾慕啰惹(七十四上)薩嚩(引)舍(七十五)跛哩布啰腳(七十六)曩么悉諦(二合)悉睹(二合七十七)曩么悉諦(二合)悉睹(二合七十八)曩么悉諦(二合)悉睹(二合七十九)曩牟曩莫(八十)部訖睹(二合)恨怛梵(二合
【現代漢語翻譯】 現代漢語譯本 畝娜啰(二合)（Mudra，手印）瑜伽三昧藥（Yoga Samadhi Medicine，瑜伽三摩地之藥）（四十四）多怛嚩(二合)薩多野(二合)（Tattva Satya，真實諦）（四十五）摩訶摩郝（Mahamahau，偉大的光）（四十六）多他伽多（Tathagata，如來）（四十七）摩訶悉馱（Mahasiddha，偉大的成就者）（四十八）達摩羯磨（Dharma Karma，佛法事業）（四十九）摩訶勃馱（Mahabuddha，偉大的佛陀）（五十）娑達摩娑多羯(二合)摩跛他（Sadharma Satkarma Patha，正法善業道）（五十一）菩提質多（Bodhicitta，菩提心）（五十二）素(上)慕馱迦（Sumudhaka，善喜）（五十三）嚩日啰(二合)矩嚕(二合)馱（Vajrakrodha，金剛忿怒）（五十四）摩訶矩嚕(二合)馱（Mahakrodha，大忿怒）（五十五）入嚩(二合)邏缽啰(二合)攞野那摩腳（Jvalapralayanama，火焰毀滅之名）（五十六）摩訶微那野（Mahavinaya，大調伏）（五十七）弩瑟吒(二合引)仡啰(二合)（Nrusta Agra，堅固頂）（五十八）嚕娜啰(二合)嘮娜啰(二合)（Rudraroudra，暴怒）（五十九）佶叉(二合)孕迦啰(入)（Kshayamkara，毀滅者）（六十）薩嚩戍地（Sarva Shuddhi，一切清凈）（六十一）摩訶跛娜摩(二合)（Mahapadma，大蓮花）（六十二）缽啰(二合)仡乳(二合)播野（Pragripaya，攝受）（六十三）摩訶那野（Mahanaya，大引導）（六十四）啰(引)伽戍地（Raga Shuddhi，愛染清凈）（六十五）娑摩(引)𠆙仡啰(二合)（Samagra，總攝）（六十六）尾濕嚩(二合)啰(引)伽（Vishvaraga，普遍愛）（六十七）摩醯濕嚩(二合)啰（Maheshvara，大自在天）（六十八）阿(去)迦(去)舍難多野(二合)（Akasha Anantaya，虛空無邊）（六十九）你睹吠（Nidhuve，安置）（七十）薩嚩勃馱（Sarva Buddha，一切佛）（七十一）摩訶攞野（Mahalaya，大處所）（七十二）尾部底室唎(二合)（Vibhuti Shri，功德吉祥）（七十三）尾慕啰惹（Vimuraja，離塵垢）（七十四上）薩嚩(引)舍（Sarvasha，一切希望）（七十五）跛哩布啰腳（Paripuraka，圓滿者）（七十六）曩么悉諦(二合)悉睹(二合)（Namah Siddhe Siddhu，皈命成就者）（七十七）曩么悉諦(二合)悉睹(二合)（Namah Siddhe Siddhu，皈命成就者）（七十八）曩么悉諦(二合)悉睹(二合)（Namah Siddhe Siddhu，皈命成就者）（七十九）曩牟曩莫（Namo Namah，皈命）（八十）部訖睹(二合)恨怛梵(二合)（Bhukta Hritvam，已受之心） English version Mudra (hand gesture) Yoga Samadhi Medicine (the medicine of Yoga Samadhi) (44) Tattva Satya (the truth of reality) (45) Mahamahau (great light) (46) Tathagata (Thus Come One) (47) Mahasiddha (great accomplished one) (48) Dharma Karma (Dharma activity) (49) Mahabuddha (great Buddha) (50) Sadharma Satkarma Patha (path of good Dharma and good deeds) (51) Bodhicitta (the mind of enlightenment) (52) Sumudhaka (very joyful) (53) Vajrakrodha (Vajra wrathful one) (54) Mahakrodha (great wrathful one) (55) Jvalapralayanama (name of the burning destruction) (56) Mahavinaya (great discipline) (57) Nrusta Agra (firm top) (58) Rudraroudra (fierce Rudra) (59) Kshayamkara (destroyer) (60) Sarva Shuddhi (all purity) (61) Mahapadma (great lotus) (62) Pragripaya (accept) (63) Mahanaya (great guidance) (64) Raga Shuddhi (purification of desire) (65) Samagra (entirety) (66) Vishvaraga (universal love) (67) Maheshvara (great lord) (68) Akasha Anantaya (infinite space) (69) Nidhuve (place) (70) Sarva Buddha (all Buddhas) (71) Mahalaya (great abode) (72) Vibhuti Shri (glorious power) (73) Vimuraja (free from dust) (74) Sarvasha (all hope) (75) Paripuraka (fulfiller) (76) Namah Siddhe Siddhu (homage to the accomplished one) (77) Namah Siddhe Siddhu (homage to the accomplished one) (78) Namah Siddhe Siddhu (homage to the accomplished one) (79) Namo Namah (homage, homage) (80) Bhukta Hritvam (the heart that has received)
【English Translation】 English version Mudra (hand gesture) Yoga Samadhi Medicine (the medicine of Yoga Samadhi) (44) Tattva Satya (the truth of reality) (45) Mahamahau (great light) (46) Tathagata (Thus Come One) (47) Mahasiddha (great accomplished one) (48) Dharma Karma (Dharma activity) (49) Mahabuddha (great Buddha) (50) Sadharma Satkarma Patha (path of good Dharma and good deeds) (51) Bodhicitta (the mind of enlightenment) (52) Sumudhaka (very joyful) (53) Vajrakrodha (Vajra wrathful one) (54) Mahakrodha (great wrathful one) (55) Jvalapralayanama (name of the burning destruction) (56) Mahavinaya (great discipline) (57) Nrusta Agra (firm top) (58) Rudraroudra (fierce Rudra) (59) Kshayamkara (destroyer) (60) Sarva Shuddhi (all purity) (61) Mahapadma (great lotus) (62) Pragripaya (accept) (63) Mahanaya (great guidance) (64) Raga Shuddhi (purification of desire) (65) Samagra (entirety) (66) Vishvaraga (universal love) (67) Maheshvara (great lord) (68) Akasha Anantaya (infinite space) (69) Nidhuve (place) (70) Sarva Buddha (all Buddhas) (71) Mahalaya (great abode) (72) Vibhuti Shri (glorious power) (73) Vimuraja (free from dust) (74) Sarvasha (all hope) (75) Paripuraka (fulfiller) (76) Namah Siddhe Siddhu (homage to the accomplished one) (77) Namah Siddhe Siddhu (homage to the accomplished one) (78) Namah Siddhe Siddhu (homage to the accomplished one) (79) Namo Namah (homage, homage) (80) Bhukta Hritvam (the heart that has received)
八十一)缽啰(二合)跛𠆙(引)冥(八十二)嚩日啰(二合)薩怛嚩(二合引)𠆙(八十三)悉馱滿(八十四)
若持此贊王 金剛法語誦 所樂當成就 速疾無與倫 每日應及時 稱已離諸罪 常脫一切苦 凈土當現前 才誦眾福圓 增吉祥明盛
又準前加持閼伽。如法獻之。遂結諸尊羯磨印相及三昧耶契等。皆誦本真言如前周已。次結金剛熾盛日三昧耶印。左旋轉想解界並誦真言曰。
吽
次結奉送印。印相金剛縛直豎二中指。相合如針當心。誦奉送真言。欲畢舉印近頂上。從中指先開散之。想諸聖眾而還本宮真言曰。
唵(一)訖哩(二合)睹嚩(入二)薩嚩薩怛嚩(二合)啰托(二合三)悉地啰娜(二合)多(四)野他(引)弩伽(引)伽車(上)馱梵(二合五)勃馱微沙焰(六)補那啰(引)伽摩那野睹(七)唵(八)嚩日啰(二合引)薩怛嚩(二合九)穆(十)
凡欲出道場。用前護身印加持己身。乃任所適。
修先行法。如前儀則。每日四時誦十萬遍。至課限充日。通夜達明無間唸誦。先行圓滿。然任依時隨力修持。此生不久當得成就大樂金剛薩埵之身。
又陳儀軌法要。
複次誦發菩提心真言曰。
唵(一)薩嚩
{ "translations": [ "現代漢語譯本", "八十一) 缽啰(二合)跛𠆙(引)冥 (Bō là (èr hé) pò hōng (yǐn) míng)：（音譯，無具體含義）", "八十二) 嚩日啰(二合)薩怛嚩(二合引)𠆙 (Pó rì là (èr hé) sà dá pó (èr hé yǐn) hōng)：（金剛薩埵的種子字）", "八十三) 悉馱滿 (Xī tuó mǎn)：（成就）", "八十四)", "", "若持此贊王，金剛法語誦，所樂當成就，速疾無與倫。", "每日應及時，稱已離諸罪，常脫一切苦，凈土當現前。", "才誦眾福圓，增吉祥明盛。", "", "又準前加持閼伽 (è qié)。如法獻之。遂結諸尊羯磨 (jié mó) 印相及三昧耶 (sān mèi yé) 契等。皆誦本真言如前周已。次結金剛熾盛日三昧耶印。左旋轉想解界並誦真言曰：", "", '吽 (Hōng)：（種子字，表示空性）', "", "次結奉送印。印相金剛縛直豎二中指。相合如針當心。誦奉送真言。欲畢舉印近頂上。從中指先開散之。想諸聖眾而還本宮真言曰：", "", "唵 (ōng)：（宇宙原始之聲）", "訖哩(二合)睹嚩(入) (qì lī (èr hé) dǔ pó (rù))：(音譯，無具體含義)", "薩嚩薩怛嚩(二合) (sà pó sà dá pó (èr hé))：(一切眾生)", "啰托(二合) (luō tuō (èr hé))：(音譯，無具體含義)", "悉地啰娜(二合)多 (xī dì luō nuó (èr hé) duō)：(成就給予者)", "野他(引)弩伽(引)伽車 (yě tā (yǐn) nǔ qié (yǐn) qié chē)：(如你所愿，請返回)", "馱梵(二合) (tuó fán (èr hé))：(音譯，無具體含義)", "勃馱微沙焰 (bó tuó wēi shā yàn)：(佛陀的境界)", "補那啰(引)伽摩那野睹 (bǔ nuó luō (yǐn) qié mó nuó yě dǔ)：(再次返回)", "唵 (ōng)：（宇宙原始之聲）", "嚩日啰(二合引)薩怛嚩 (pó rì luō (èr hé yǐn) sà dá pó)：(金剛薩埵)", "穆 (mù)：(解脫)", "", "凡欲出道場。用前護身印加持己身。乃任所適。", "", "修先行法。如前儀則。每日四時誦十萬遍。至課限充日。通夜達明無間唸誦。先行圓滿。然任依時隨力修持。此生不久當得成就大樂金剛薩埵之身。", "", "又陳儀軌法要。", "", "複次誦發菩提心真言曰：", "", "唵 (ōng)：（宇宙原始之聲）", "薩嚩 (sà pó)：(一切)" ], "english_translations": [ "English version", "Eighty-one) Bha-la (two combined) Ba-hong (extended) Ming (Bha-la (two combined) Ba-hong (extended) Ming): (Transliteration, no specific meaning)", "Eighty-two) Wa-ri-la (two combined) Sa-da-wa (two combined extended) Hong (Wa-ri-la (two combined) Sa-da-wa (two combined extended) Hong): (Seed syllable of Vajrasattva)", "Eighty-three) Siddha Man (Siddha Man): (Accomplishment)", "Eighty-four)", "", "If you hold this King of Praise, recite the Vajra Dharma words, what you desire will be accomplished, swiftly and without equal.", "Every day you should be timely, reciting it to be free from all sins, constantly escape all suffering, the Pure Land will appear before you.", "Only reciting, all blessings are complete, increasing auspiciousness and bright splendor.", "", "Also, according to the previous, bless the Argha (sacred water). Offer it according to the Dharma. Then form the Karma (action) Mudra of all the deities and the Samaya (vow) pledges, etc. All recite the original mantra as before. Next, form the Vajra Blazing Sun Samaya Mudra. Rotate to the left to visualize dissolving the boundary and recite the mantra:", "", "Hum (Hum): (Seed syllable, representing emptiness)", "", "Next, form the Offering Mudra. The Mudra is the Vajra binding, with the two middle fingers straight up. Joined together like a needle at the heart. Recite the Sending Forth mantra. When about to finish, raise the Mudra near the top of the head. First open and scatter it from the middle fingers. Visualize all the holy assembly returning to their original palace, the mantra says:", "", "Om (Om): (Primordial sound of the universe)", "Kri (two combined) Du-wa (entering) (Kri (two combined) Du-wa (entering)): (Transliteration, no specific meaning)", "Sarwa-satwa (two combined) (Sarwa-satwa (two combined)): (All sentient beings)", "Ra-ta (two combined) (Ra-ta (two combined)): (Transliteration, no specific meaning)", "Siddhi-ra-na (two combined) Da (Siddhi-ra-na (two combined) Da): (Giver of accomplishment)", "Ya-ta (extended) Nu-ga (extended) Ga-che (Ya-ta (extended) Nu-ga (extended) Ga-che): (As you wish, please return)", "Ta-wan (two combined) (Ta-wan (two combined)): (Transliteration, no specific meaning)", "Buddha Wi-sha-yam (Buddha Wi-sha-yam): (The realm of the Buddha)", "Pu-na-ra (extended) Ga-ma-na-ya-du (Pu-na-ra (extended) Ga-ma-na-ya-du): (Return again)", "Om (Om): (Primordial sound of the universe)", "Wa-ri-la (two combined extended) Sa-da-wa (Wa-ri-la (two combined extended) Sa-da-wa): (Vajrasattva)", "Mu (Mu): (Liberation)", "", "Whenever you want to leave the Mandala, use the previous self-protection Mudra to bless your body, then go wherever you please.", "", "Practice the preliminary practices. According to the previous rituals. Recite ten thousand times every four hours of the day. Until the limit of the course is reached, recite continuously throughout the night until dawn. The preliminary practice is complete. Then, according to the time and ability, practice diligently. In this life, you will soon attain the body of great bliss Vajrasattva.", "", "Also present the essential points of the ritual.", "", "Furthermore, recite the mantra for generating Bodhicitta:", "", "Om (Om): (Primordial sound of the universe)", "Sarwa (Sarwa): (All)" ] }
瑜伽質多(二)畝怛波(二合)娜夜弭(三)
次應思惟。己身為金剛薩埵。乃作嚩日啰(二合)孽摩印。印相半跏而坐。左拳在𦜮。右當心誦真言曰。
𤙖
次結金剛秘密三昧耶印。印相金剛縛。大指頭指為竅。右大指妙逼。加持心額喉頂真言曰。
素啰多薩怛梵(三合)
次結五佛灌頂印。印相金剛合掌。中指相合屈第三節如劍。二頭指各輔著中指第三節。二大指相交如跏趺形。安於頂上次頂前頂右頂后頂左。以五佛真言加持之真言曰。
唵部欠
嚩日啰(二合)薩怛嚩(二合)
嚩日啰(二合)羅怛娜(二合)
嚩日啰(二合)達摩
嚩日啰(二合)羯磨
次結金剛鬘印。印相作二金剛拳。于額前腦後系鬘勢。徐徐從小指下散。如垂繒帶真言曰。
唵(一)嚩日啰(二合)摩邏(引)避詵者(二)滿(三)𤚥
如前成身已。乃結八供養羯磨印。印相以二金剛拳。覆而相併。上擲為華。下散燒香。大指相合成燈。依胸兩向漸開涂香。覆相併當心右轉嬉戲。如嬉戲近口徐散為笑。二拳舒頭指。左臂如箜篌右彈弦勢歌。當心旋舞。虛掌頂上合為舞。
八供養真言如前廣儀軌所說。依法成身及八供養畢。次觀一切色空。如是思
【現代漢語翻譯】 現代漢語譯本： 瑜伽心要（二），禮敬（二合）于彼（三）。
接下來應當思惟。自身化為金剛薩埵（Vajrasattva），然後結金剛起印（Vajra-udgama-mudra）。印相為半跏趺坐，左拳置於臍間，右手當於心口，誦持真言曰：
吽（Hūṃ）
接下來結金剛秘密三昧耶印（Vajra-guhya-samaya-mudra）。印相為金剛縛印（Vajra-bandha-mudra），大拇指和食指形成空竅，右大拇指巧妙地逼近，加持心、額、喉、頂，誦持真言曰：
蘇啰多薩怛梵（Surata-satatvam）（三合）
接下來結五佛灌頂印（Pañca-buddha-abhiṣeka-mudra）。印相為金剛合掌，中指相合彎曲第三節如劍形，兩個食指分別輔助靠在中指的第三節，兩個大拇指相交如跏趺坐形。依次安於頂上、次於頂前、頂右、頂后、頂左。以五佛真言加持之，真言曰：
唵 部欠（Oṃ bhūḥ khaṃ）
嚩日啰（Vajra）（二合）薩怛嚩（Sattva）（二合）
嚩日啰（Vajra）（二合）羅怛娜（Ratna）（二合）
嚩日啰（Vajra）（二合）達摩（Dharma）
嚩日啰（Vajra）（二合）羯磨（Karma）
接下來結金剛鬘印（Vajra-mālā-mudra）。印相為作兩個金剛拳，在額前、腦後作系鬘之勢，徐徐從小指下散開，如垂掛的繒帶，誦持真言曰：
唵（Oṃ）（一）嚩日啰（Vajra）（二合）摩邏（mālā）（引） 避詵者（abhiṣiñca）（二）滿（maṃ）（三）𤚥
如前成就自身之後，然後結八供養羯磨印（Aṣṭa-pūjā-karma-mudra）。印相為以兩個金剛拳，覆而相併，向上擲為華供養，向下散開為燒香供養，大拇指相合成燈供養，依胸前兩邊方向漸開為涂香供養，覆相併當心右轉為嬉戲供養，如嬉戲般近口徐徐散開為笑供養，兩個拳頭舒展食指，左臂如箜篌，右臂作彈弦之勢為歌供養，當心旋轉舞動，虛掌于頂上合掌為舞供養。
八供養真言如前廣儀軌所說。依法成就自身及八供養完畢，接下來觀一切色為空性，如此思惟。
【English Translation】 English version: Yoga Cittā (2), homage (2 combined) to that (3).
Next, one should contemplate. Oneself as Vajrasattva (Diamond Being). Then make the Vajra-udgama-mudra (Diamond Arising Seal). The mudra is in the posture of half-lotus position. The left fist is at the navel. The right hand is at the heart, reciting the mantra:
Hūṃ
Next, form the Vajra-guhya-samaya-mudra (Diamond Secret Samaya Seal). The mudra is the Vajra-bandha (Diamond Binding). The thumb and index finger form a cavity. The right thumb skillfully presses. Consecrate the heart, forehead, throat, and crown with the mantra:
Surata-satatvam (3 combined)
Next, form the Pañca-buddha-abhiṣeka-mudra (Five Buddha Empowerment Seal). The mudra is the Vajra-añjali (Diamond Joined Palms). The middle fingers are joined and bent at the third joint like a sword. The two index fingers each support the third joint of the middle fingers. The two thumbs are crossed like a lotus position. Place it on the crown, then in front of the crown, to the right of the crown, behind the crown, and to the left of the crown. Consecrate it with the Five Buddha mantra, the mantra is:
Oṃ bhūḥ khaṃ
Vajra (2 combined) Sattva (2 combined)
Vajra (2 combined) Ratna (2 combined)
Vajra (2 combined) Dharma
Vajra (2 combined) Karma
Next, form the Vajra-mālā-mudra (Diamond Garland Seal). The mudra is to make two Vajra fists. In front of the forehead and behind the head, make the gesture of tying a garland. Slowly scatter from under the little fingers, like hanging ribbons, reciting the mantra:
Oṃ (1) Vajra (2 combined) mālā (extended ā) abhiṣiñca (2) maṃ (3) hūṃ
Having accomplished the self as before, then form the Aṣṭa-pūjā-karma-mudra (Eight Offering Karma Seal). The mudra is to cover and join the two Vajra fists. Throwing upwards is flower offering. Scattering downwards is incense offering. Joining the thumbs is lamp offering. Gradually opening towards both sides of the chest is perfume offering. Covering and joining and turning to the right at the heart is play offering. Like playing, slowly scattering near the mouth is laughter offering. The two fists extend the index fingers. The left arm is like a harp, the right arm makes the gesture of plucking strings is song offering. Rotating and dancing at the heart, empty palms joined above the crown is dance offering.
The Eight Offering mantra is as described in the previous extensive ritual. Having accomplished the self and completed the Eight Offerings according to the Dharma, next contemplate all forms as emptiness. Thus contemplate.
惟已。乃用妙適悅語。隨分誦初聲。所謂婀字諦觀諸法本自不生。復當成身為金剛薩埵。又以勝解意運想供養等物。並稱唵字。然後常誦心真言。如是至一月兩月或復六月。境相當現。或睹諸佛菩薩及一切殊勝之事。凡於一切時中。見諸悅意事及莊嚴等物。皆作空觀再安立之。皆成清凈已。誦唵字真言供養本尊。
複次觀身色空。即為睹金剛薩埵。如是勝解決定已。目所睹彼彼境自然成空。復當建立一如本尊。彼等垢障清凈。亦想己身為金剛薩埵。以如是瑜伽。乃至行住坐立隨意修習。又當持真言滿十萬遍。末後日通夜唸誦。先行成就。漸次勤加功用。而於現生速證大樂金剛薩埵之智。
敬愛法 先於自身前觀 阿字門。成凈月輪。于月輪中觀 斛字。成金剛愛菩薩。身珠砂色身放紅光。二手持箭。分明觀已則誦四字明。結印引入自身。四字明曰。
弱吽鑁斛
便以印加持四處。心額喉頂真言曰(印在廣經)。
唵嚩日啰(二合)啰誐阿地瑟姹(二合)娑啰(二合)𤚥斛
諦觀己身如金剛愛染菩薩。威儀色相無有差別。即觀彼人在前一肘間。身下有字。成蓮華。自見自身。從蓮華孔入彼人身。遍其形體支分。猶如披衣。上下諦觀其形無二。即誦真言曰。
唵(引)嚩日啰
【現代漢語翻譯】 現代漢語譯本： 停止（惟已）。然後用微妙而令人愉悅的語言，根據能力誦讀初始的聲音。這就是所謂的『婀』字，諦觀諸法，其本性是不生不滅的。然後應當觀想自身成為金剛薩埵（Vajrasattva，金剛乘中重要的本尊）。再以殊勝的理解，用意念觀想供養等事物，並唸誦『唵』字。然後經常誦持心咒真言。這樣持續一個月、兩個月，或者六個月，相應的境界就會顯現。或者見到諸佛菩薩以及一切殊勝的事情。凡在一切時候，見到令人愉悅的事情以及莊嚴等事物，都應作空性觀，再次安立它們。一切都成為清凈之後，誦持『唵』字真言供養本尊。
再次，觀想自身色空，這便是見到金剛薩埵。像這樣殊勝地決定之後，眼睛所看到的種種境界自然成為空性。然後應當建立一切都如本尊一般。那些垢障都得到清凈。也觀想自身為金剛薩埵。以這樣的瑜伽，乃至行住坐臥都隨意修習。又應當持誦真言滿十萬遍。最後一天通宵唸誦。先行成就，逐漸勤加功用，從而在今生迅速證得大樂金剛薩埵的智慧。
敬愛法：首先在自身前觀想『阿』字門。形成清凈的月輪。在月輪中觀想『斛』字，形成金剛愛菩薩（Vajra-raga，金剛愛菩薩）。身體是硃砂色，身放紅光。兩手持箭。分明觀想之後就誦持四字明，結印引入自身。四字明是：
弱吽鑁斛
然後用印加持四個部位：心、額、喉、頂。真言是（印在廣經中）：
唵嚩日啰(二合)啰誐阿地瑟姹(二合)娑啰(二合)𤚥斛
仔細觀想自身如金剛愛染菩薩，威儀色相沒有差別。就觀想那個人在前面一肘的距離。身體下面有字，形成蓮花。自己看見自身，從蓮花孔進入那個人身體，遍佈其形體支分，猶如披上衣服。上下仔細觀察其形體沒有二致。就誦持真言：
唵(引)嚩日啰
【English Translation】 English version: Stop (Vye)! Then, using subtle and delightful language, recite the initial sound according to your ability. This is what is called the syllable 'Ah,' contemplate the true nature of all dharmas, which is inherently unborn and unceasing. Then, one should visualize oneself as Vajrasattva (Vajrasattva, an important deity in Vajrayana). Furthermore, with superior understanding, mentally visualize offerings and other things, and recite the syllable 'Om.' Then, constantly recite the heart mantra. Continue in this way for one month, two months, or six months, and the corresponding state will manifest. Or one may see Buddhas, Bodhisattvas, and all kinds of auspicious events. At all times, when seeing delightful things and beautiful objects, one should contemplate emptiness and then re-establish them. After everything has become pure, recite the 'Om' mantra to make offerings to the principal deity.
Furthermore, contemplate the emptiness of one's own body, and this is to see Vajrasattva. After making such a superior determination, the various realms seen by the eyes naturally become empty. Then one should establish everything as being like the principal deity. Those defilements are purified. Also, visualize oneself as Vajrasattva. With such yoga, one should practice at will while walking, standing, sitting, or lying down. Also, one should recite the mantra a full one hundred thousand times. On the last day, recite throughout the night. First accomplish the preliminary practices, then gradually diligently apply effort, and thus in this very life, one will quickly attain the wisdom of great bliss, Vajrasattva.
The Method of Love and Respect: First, in front of oneself, visualize the 'Ah' syllable gate. Forming a pure moon disc. Within the moon disc, visualize the syllable 'Hūṃ,' forming Vajra-raga (Vajra-raga, the deity of love). The body is vermilion in color, emitting red light. The two hands hold arrows. After visualizing clearly, recite the four-syllable mantra, seal the mudra, and draw it into oneself. The four-syllable mantra is:
Yaḥ Hūṃ Vaṃ Hoḥ
Then, seal the four places with the mudra: heart, forehead, throat, crown. The mantra is (the mudra is in the extensive sutra):
Oṃ Vajra Rāga Adhiṣṭha Sāra Hūṃ
Carefully visualize oneself as Vajra-raga, with no difference in demeanor or appearance. Then visualize that person one cubit in front. Below the body is a syllable, forming a lotus. See oneself entering that person's body from the lotus opening, pervading their form and limbs, as if putting on clothes. Carefully observe the form above and below, without any difference. Then recite the mantra:
Oṃ Vajra
(二合)啰誐啰誐野某乙斛
彼名唸誦諦觀相續不絕滿二七遍。然後見之。所出語言皆是彼人無二無別。結跏端坐入定。想前有一阿字。晃耀光明。便變為月輪。輪中有一吽字。成訖便為金剛鉤菩薩。二手持鉤。便從口入中。便成菩薩。即從心中出一弱字。流入如鬘直至所愛樂人心中。成鉤。如金剛女。想頭如一股杵左手曲成鉤。二身無二想。
大樂金剛薩埵修行成就儀軌一卷
【現代漢語翻譯】 現代漢語譯本：啰誐（Raga，貪慾）啰誐野（Ragaya）某乙斛（梵文音譯，意義不詳）。 唸誦彼名，以諦觀之心，相續不斷地念誦滿二七遍（十四遍）。然後就能見到他。所說出的話語都與那個人無二無別。結跏趺坐，端正入定。觀想前方有一個阿（A）字，閃耀著光明，隨即變為月輪。月輪中有一個吽（Hum）字，完成之後就成為金剛鉤菩薩（Vajra Hook Bodhisattva）。菩薩雙手持鉤，從自己口中進入體內，便成就菩薩。隨即從心中發出一弱（Yah）字，如同一條花鬘般流入所愛之人的心中，成為鉤。如同金剛女一般，觀想頭部如同一股杵，左手彎曲成鉤。觀想自身與所愛之人二身無二。 《大樂金剛薩埵修行成就儀軌》一卷
【English Translation】 English version: Raga (Greed) Ragaya [Transliteration of Sanskrit, meaning unclear]. Recite that name, with a mind of true observation, continuously and uninterruptedly for two sets of seven times (fourteen times). Then you will see him. The words spoken will be no different from that person. Sit in the lotus position, upright and enter into samadhi (meditative absorption). Visualize the syllable 'Ah' in front, shining with light, and then transforming into a moon disc. Within the moon disc is the syllable 'Hum', which, upon completion, becomes Vajra Hook Bodhisattva. The Bodhisattva holds a hook in both hands, entering the body through one's own mouth, and thus one becomes a Bodhisattva. Then, from the heart, the syllable 'Yah' emanates, flowing like a garland into the heart of the beloved, becoming a hook. Like a Vajra woman, visualize the head as a vajra (ritual implement), the left hand bent into a hook. Visualize the two bodies, oneself and the beloved, as non-dual. The 'Great Bliss Vajrasattva Sadhana Accomplishment Ritual' (one scroll).