T20n1123_金剛頂勝初瑜伽普賢菩薩唸誦法
大正藏第 20 冊 No. 1123 金剛頂勝初瑜伽普賢菩薩唸誦法
No. 1123
金剛頂勝初瑜伽普賢菩薩唸誦法一卷
開府儀同三司特進試鴻臚卿肅公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
歸命禮普賢 法界真如體 我今依大教 金剛頂勝初 略述修行儀 勝初金剛界 海會諸聖眾 垂慈見加護 利益修行者 是故結集之 若欲求解脫 彼于阿阇梨 求受于灌頂 若得許可已 方依本教修 揀擇得勝處 建立於輪壇 即當想自身 同彼普賢體 色白如珂雪 端坐入三昧 舌上想五股 凈妙金剛杵 密誦此真言 同一法界凈 即誦真言曰
唵娑縛(二合)婆嚩戍度含
由誦此真言 身器皆清凈 即觀虛空佛 遍滿如胡麻 則誦遍照明 歷然見諸佛 觀佛真言曰
欠(平)嚩日啰(二合)馱都
應滿普賢行 求成最正覺 身心不動搖 定中禮諸佛 即誦真言曰
唵薩嚩怛他誐多波(引)娜滿娜南迦嚕弭
本尊大印成 次結金剛掌 豎合交初分 密言如是稱
嚩日讕(二合引)惹(引)里
便為金剛縛 其明如
【現代漢語翻譯】 現代漢語譯本 《金剛頂勝初瑜伽普賢菩薩唸誦法》一卷
開府儀同三司特進試鴻臚卿肅公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
歸命禮 普賢（Samantabhadra，意為普遍的賢者） 法界真如體 我今依大教 金剛頂勝初 略述修行儀 勝初金剛界 海會諸聖眾 垂慈見加護 利益修行者 是故結集之 若欲求解脫 彼于阿阇梨（Acharya，意為導師） 求受于灌頂 若得許可已 方依本教修 揀擇得勝處 建立於輪壇 即當想自身 同彼普賢體 色白如珂雪 端坐入三昧 舌上想五股 凈妙金剛杵 密誦此真言 同一法界凈 即誦真言曰：
唵 娑縛（二合）婆嚩戍度含
由誦此真言 身器皆清凈 即觀虛空佛 遍滿如胡麻 則誦遍照明 歷然見諸佛 觀佛真言曰：
欠（平）嚩日啰（二合）馱都
應滿普賢行 求成最正覺 身心不動搖 定中禮諸佛 即誦真言曰：
唵 薩嚩怛他誐多波（引）娜滿娜南迦嚕弭
本尊大印成 次結金剛掌 豎合交初分 密言如是稱：
嚩日讕（二合引）惹（引）里
便為金剛縛 其明如
【English Translation】 English version The Sutra of Samantabhadra's（普賢） Mantra Recitation, the Supreme First Yoga of the Vajra Peak
Translated by the Tripitaka（三藏） Master Amoghavajra（不空）, Great Guangzhi（大廣智） of Daxingshan Temple（大興善寺）, holding the title of Kaifu Yitong Sansi Tejin Shihongluqing Su Gong, with an estate of three thousand households, bestowed with purple robes, posthumously granted the title of Sikong and posthumous name Dajian, under imperial decree.
Homage to Samantabhadra（普賢）, the embodiment of Suchness in the Dharma Realm. I now rely on the great teaching, the supreme first of the Vajra Peak. Briefly describing the practice, the supreme first Vajra Realm, May the assembly of sages in the ocean-like gathering, with compassion, witness and protect, Benefit the practitioners, therefore it is compiled. If one seeks liberation, from the Acharya（阿阇梨） Seek to receive empowerment. If permission is granted, Then follow the original teachings to practice, selecting an excellent place. Establish the mandala. Then, one should visualize oneself As identical to the body of Samantabhadra（普賢）, with a color as white as conch and snow. Sit upright in Samadhi. Visualize a five-pronged Pure and wonderful Vajra（金剛） scepter on the tongue. Secretly recite this mantra, The same purity as the Dharma Realm. Then recite the mantra:
Om Svabhava Shuddho Ham
By reciting this mantra, the body and vessel become pure. Then visualize Buddhas in the sky, as numerous as sesame seeds. Then recite the all-illuminating, clearly seeing all Buddhas. The mantra for visualizing Buddhas:
Kham Vajradhatu
One should fulfill the practice of Samantabhadra（普賢）, seeking to achieve perfect enlightenment. With body and mind unmoving, pay homage to all Buddhas in Samadhi. Then recite the mantra:
Om Sarva Tathagata Pada Vandanam Karomi
The great mudra（印） of the principal deity is formed. Next, form the Vajra（金剛） palm, Erect and join the initial segments. The secret words are thus spoken:
Vajra Lanjali
Then it becomes the Vajra（金剛） bond, its brightness like
后陳
嚩日啰(二合)滿馱
開縛摧拍心 應誦密言曰
嚩日啰(二合)滿馱怛啰(二合)吒(半音)
次前金剛縛 禪智檀慧開 稱遍入真言 降臨每加護
嚩日啰(二合引)吠舍惡
不改次前契 禪智進力加 是名三昧拳 真言如是誦
嚩日啰(二合引)母瑟知(二合)𤚥
分彼拳作二 左慢右安心 身語意金剛 形體依初觀 同前縛為準 智與進力門 禪逼于其中 秘密三昧契 印心額喉頂 皆誦此真言
素啰多薩怛鑁(三合)
金剛縛又陳 忍愿成刀狀 進力捻刀側 依初第一文 禪押于智端 如結加趺勢 印頂心當想 毗盧遮那佛 儼然鮮白耀 誦此真言曰
唵部(入)欠(平)
次當印其額 應想阿閦鼙 色青處於前 誦此密明句
嚩日啰(二合)薩怛嚩(二合)
次按于頂右 其名寶生尊 黃色相端嚴 真言如是誦
嚩日啰(二合)啰怛那(二合)
舉置於頂后 無量壽如來 色赤殊特儀 稱此真言曰
嚩日啰(二合)達磨
復至於頂左 不空成就尊 綠色五佛周 稱此秘明句
嚩日啰(二合)羯磨
次作寶
【現代漢語翻譯】 現代漢語譯本 后陳
嚩日啰(二合)滿馱 (Vajra-bandha，金剛結)
開啟束縛摧毀之心，應當誦唸秘密真言：
嚩日啰(二合)滿馱怛啰(二合)吒(半音) (Vajra-bandha trat)
接著是之前的金剛縛手印，禪智檀慧四指打開，稱念遍入真言，祈求降臨並加以護佑：
嚩日啰(二合引)吠舍惡 (Vajra-vesa ah)
手印不變，仍然是之前的金剛縛，禪智二指加上進力二指，這稱為三昧拳，真言這樣誦唸：
嚩日啰(二合引)母瑟知(二合)𤚥 (Vajra-musti om)
將拳頭分開成兩個，左手表示慢，右手表示安心，身語意都成為金剛，形體依照最初的觀想，以之前的金剛縛為標準，智與進力二指，禪指逼近其中，這是秘密三昧契，印在心、額、喉、頂，都誦唸這個真言：
素啰多薩怛鑁(三合) (Surata-satvam)
再次結金剛縛手印，忍愿二指形成刀狀，進力二指捻住刀的兩側，依照最初第一段的文字，禪指壓在智指的頂端，如同結跏趺坐的姿勢，印在頂和心，應當觀想毗盧遮那佛 (Vairocana)，莊嚴鮮白而耀眼，誦唸這個真言：
唵部(入)欠(平) (Om bhuh kham)
接下來應當印在額頭，應當觀想阿閦鞞佛 (Akshobhya)，顏色是青色，位於前方，誦唸這個秘密明句：
嚩日啰(二合)薩怛嚩(二合) (Vajra-sattva)
接著按在頂的右側，他的名字是寶生尊 (Ratnasambhava)，顏色是黃色，相貌端正莊嚴，真言這樣誦唸：
嚩日啰(二合)啰怛那(二合) (Vajra-ratna)
舉起放在頂的後方，無量壽如來 (Amitabha)，顏色是紅色，有殊勝特別的儀態，稱念這個真言：
嚩日啰(二合)達磨 (Vajra-dharma)
再到頂的左側，不空成就尊 (Amoghasiddhi)，顏色是綠色，五佛圍繞，稱念這個秘密明句：
嚩日啰(二合)羯磨 (Vajra-karma)
接著做寶
【English Translation】 English version Later Chen
Vajra-bandha (Vajra-bandha, Diamond Binding)
To open the heart of bondage and destruction, one should recite the secret mantra:
Vajra-bandha trat (Vajra-bandha trat)
Next is the previous Vajra Binding mudra, with the Wisdom, Meditation, Giving, and Discipline fingers opened. Recite the All-Pervading mantra, praying for descent and protection:
Vajra-vesa ah (Vajra-vesa ah)
The mudra remains unchanged, still the previous Vajra Binding, with the Wisdom and Meditation fingers plus the Effort and Strength fingers. This is called the Samadhi Fist, and the mantra is recited as follows:
Vajra-musti om (Vajra-musti om)
Separate the fist into two, with the left hand representing pride and the right hand representing peace of mind. Body, speech, and mind all become Vajra. The form follows the initial visualization, using the previous Vajra Binding as the standard, with the Wisdom and Effort fingers, and the Meditation finger pressing in between. This is the secret Samadhi Seal, imprinted on the heart, forehead, throat, and crown, all while reciting this mantra:
Surata-satvam (Surata-satvam)
Again form the Vajra Binding mudra, with the Patience and Aspiration fingers forming a knife shape, and the Effort and Strength fingers pinching the sides of the knife. According to the initial first section, the Meditation finger presses on the tip of the Wisdom finger, like the lotus position. Imprint on the crown and heart, and one should visualize Vairocana (Vairocana), dignified, bright white, and radiant. Recite this mantra:
Om bhuh kham (Om bhuh kham)
Next, one should imprint on the forehead, and should visualize Akshobhya (Akshobhya), whose color is blue, located in front. Recite this secret bright phrase:
Vajra-sattva (Vajra-sattva)
Next, press on the right side of the crown, his name is Ratnasambhava (Ratnasambhava), his color is yellow, his appearance is dignified and solemn. The mantra is recited as follows:
Vajra-ratna (Vajra-ratna)
Raise and place on the back of the crown, Amitabha (Amitabha), his color is red, with a particularly special demeanor. Recite this mantra:
Vajra-dharma (Vajra-dharma)
Then to the left side of the crown, Amoghasiddhi (Amoghasiddhi), his color is green, with the five Buddhas surrounding him. Recite this secret bright phrase:
Vajra-karma (Vajra-karma)
Next, make the treasure
鬘印 灌頂以嚴身 用二金剛拳 額前遂縈繞 復分拳腦後 如前又系鬘 自檀慧徐開 以羽兩傍下 若垂繒帶想 誦次後真言
唵(一)嚩日啰(二合)么攞避詵左(二)滿(三)𤚥(四)
定慧羽皆舒 俱拍契成就 能悅一切聖 真言如是稱
嚩日啰(二合)睹使也(二合)斛(引)
金剛慢印明 默心誦一遍
薩鑁矩嚕野他(引)素(上)欠(平)
復具明如上 金剛薩埵冠 以五佛色身 安住相應印 遍照薄伽梵 契住如來拳 次陳阿閦鼙 定羽持衣角 成拳按心上 慧觸地如儀 施愿寶生尊 智掌仰當乳 無量光勝印 定拳慢執蓮 慧拳似敷華 又如無動佛 智羽三幡相 如拔濟有情 揚掌于乳傍 不空成就印 又作金剛縛 開掌禪智合 檀慧直如峰 忍愿入于掌 相合如箭狀 印心額及喉 于頂亦如之 皆用心密語
𤙖
便捧其香水 稱后閼伽明
跛啰摩素(上)佉(引)舍野(一)娑攞里多(二)尾邏(引)娑曩弭帶啰曩(二合)么(引)弭婆誐鑁擔(三)弱𤙖𤚥斛(四)呬呬呬呬(五)缽啰(二合)底(引)車(上六)矩素(上)滿(引)惹里哩曩(二
【現代漢語翻譯】 現代漢語譯本 鬘印：用灌頂來莊嚴自身，用兩個金剛拳，在額前纏繞。然後分開拳頭到腦後，像之前一樣繫上花鬘。從檀慧（指左右手）慢慢打開，像鳥的羽毛一樣在兩旁向下。想像成垂下的絲帶，唸誦接下來的真言： 唵(om)(種子字) 嚩日啰(vajra)(金剛) 么攞(mala)(花鬘) 避詵左(bhisinca)(灌頂) 滿(mam)(種子字) 𤚥(hum)(種子字) 將定慧羽（指左右手）都舒展開，一起拍打，手印就成就了。能夠取悅一切聖眾，真言這樣稱念： 嚩日啰(vajra)(金剛) 睹使也(tusya)(喜悅) 斛(hūṃ)(種子字) 金剛慢印明：默默地在心中唸誦一遍： 薩鑁(sarvam)(一切) 矩嚕野他(kuruyatha)(作) 素(svāhā)(成就) 欠(khaṃ)(種子字) 再詳細說明，如上，金剛薩埵（Vajrasattva）的寶冠，用五佛的色身，安住在相應的印契中。遍照薄伽梵（Vairocana Buddha），手印結成如來拳。接下來陳述阿閦鞞（Akshobhya Buddha），定羽（左手）拿著衣角，結成拳頭按在心上，慧觸地如儀。施愿寶生尊（Ratnasambhava Buddha），智掌（右手）向上放在胸前。無量光勝印（Amitabha Buddha），定拳（左手）慢慢地拿著蓮花，慧拳（右手）像展開的花朵，又如無動佛（Amoghasiddhi Buddha）。智羽（右手）呈現三幡的形象，如拔濟有情眾生，揚起手掌在胸旁，是不空成就印（Amoghasiddhi Buddha）。 又作成金剛縛印，打開手掌，禪智（左右手）相合，檀慧（左右手）像山峰一樣直立，忍愿（左右手）進入掌中，相合如箭的形狀，印在心、額頭和喉嚨，在頭頂也這樣做，都用心中的密語： 𤙖(aḥ)(種子字) 然後捧起香水，稱念接下來的閼伽明： 跛啰摩素(paramasukha)(最勝樂) 佉(引)(khāya)(爲了) 舍野(śaya)(臥) 娑攞里多(salilata)(水性) 尾邏(引)娑曩弭帶啰曩(vilāsana-mitrāṇa)(嬉戲的朋友) 么(引)弭婆誐鑁擔(māmī bhagavantam)(我，世尊) 弱(yak)(種子字) 𤙖(aḥ)(種子字) 𤚥(hūṃ)(種子字) 斛(hūṃ)(種子字) 呬呬呬呬(hi hi hi hi)(笑聲) 缽啰(prati)(給予) 底(引)(tya)(爲了) 車(上)(cha)(遮) 矩素(kusuma)(花) 滿(引)惹里哩曩(mañjarīṇāṃ)(花束)
【English Translation】 English version Mala Mudra: Adorning oneself with the Abhisheka (灌頂, consecration), using two Vajra fists (金剛拳, diamond fists), encircling the forehead. Then separate the fists behind the head, tying the garland as before. Slowly open from the Dana-Prajna (檀慧, generosity-wisdom) hands, like feathers downwards on both sides. Imagine hanging silk ribbons, reciting the following mantra: Om (唵, seed syllable) Vajra (嚩日啰, diamond) Mala (么攞, garland) Bhisinca (避詵左, anointing) Mam (滿, seed syllable) Hum (𤚥, seed syllable). Extend both the Samadhi and Prajna feathers (定慧羽, meditation and wisdom hands), clap together, and the mudra is accomplished. Able to please all the holy beings, the mantra is recited as follows: Vajra (嚩日啰, diamond) Tusya (睹使也, pleased) Hum (斛, seed syllable). Vajra Pride Mudra Mantra: Silently recite once in the heart: Sarvam (薩鑁, all) Kuruyatha (矩嚕野他, do) Svaha (素, accomplishment) Kham (欠, seed syllable). Explain in detail again, as above, the crown of Vajrasattva (金剛薩埵, Diamond Being), using the colored bodies of the Five Buddhas (五佛), abiding in the corresponding mudras. Vairochana Bhagavan (遍照薄伽梵, Illuminating Buddha), the mudra forms the Tathagata fist (如來拳, Thus Come One fist). Next, present Akshobhya (阿閦鞞, Immovable Buddha), the Samadhi feather (定羽, meditation hand) holds the corner of the robe, forming a fist pressed against the heart, the Prajna (慧, wisdom) touches the ground as prescribed. Bestowing Wish Ratnasambhava (施愿寶生尊, Jewel Born One), the Wisdom palm (智掌, wisdom hand) faces upwards against the chest. Amitabha's (無量光, Infinite Light) victorious mudra, the Samadhi fist (定拳, meditation fist) slowly holds the lotus, the Prajna fist (慧拳, wisdom fist) resembles an opening flower, and also like Amoghasiddhi (無動佛, Unfailing Success Buddha). The Wisdom feather (智羽, wisdom hand) presents the image of three banners, like rescuing sentient beings, raising the palm beside the chest, is the Amoghasiddhi mudra (不空成就印, Unfailing Success mudra). Also make the Vajra bond mudra (金剛縛印, diamond bond mudra), open the palms, the Dhyana-Prajna (禪智, meditation-wisdom) hands combine, the Dana-Prajna (檀慧, generosity-wisdom) hands stand straight like peaks, the Ksanti-Adhimukti (忍愿, patience-aspiration) hands enter the palms, combining like the shape of an arrow, imprint on the heart, forehead, and throat, also do this on the crown of the head, all with the secret mantra in the heart: Ah (𤙖, seed syllable). Then hold up the scented water, reciting the following Argha mantra (閼伽明, water offering mantra): Paramasukha (跛啰摩素, supreme bliss) Khaya (佉引, for) Saya (舍野, lying) Salilata (娑攞里多, watery) Vilasana-mitranam (尾邏娑曩弭帶啰曩, playful friends) Mamī Bhagavantam (么弭婆誐鑁擔, I, the Blessed One) Yak (弱, seed syllable) Ah (𤙖, seed syllable) Hum (𤚥, seed syllable) Hum (斛, seed syllable) Hi hi hi hi (呬呬呬呬, laughter) Pratitya (缽啰底, giving) Cha (車上, covering) Kusuma (矩素, flower) Manjarinam (滿惹里哩曩, flower clusters).
合引)他(七)
近額奉獻之 如儀浴眾聖 依前觀滿月 皓白現壇中 大聖處於間 契住金剛慢 復陳四尊位 眼箭在其前 色赤衣服然 冠鬘以嚴飾 二羽彎弓矢 瞻矚薩埵儀 計里計羅尊 色白居其右 金剛拳二羽 交抱三昧耶 於後愛為名 形服皆青色 二拳豎慧臂 肘以定羽承 共執摩竭幢 於左名為慢 色黃拳在胯 向左小低頭 羯摩印真言 加持諦安立 大聖金剛慢 應誦心密言
𤙖
諸尊次復陳 自眼箭為始 二拳各堅固 彎弓放箭儀 密契相已成 秘明如后誦
弱(一)嚩日啰(二合)地哩(二合)瑟知(二合二)娑(去引)野計(三)么吒(半音四)
準前拳二羽 交臂抱于胸 計里計羅尊 當誦此後句
𤙖(一)嚩日啰(二合)計利吉麗(二)𤙖(三)
又改次前印 慧臂直如幢 定拳承肘間 誦明名愛契
𤚥(一)嚩日哩(二合)你(二)娑么(二合)啰(三)啰吒(半音四)
二拳各居𦜮 以頭向左傾 慢契相遂成 真言如后誦
斛(一)嚩日啰(二合)迦(引)冥濕嚩(二合)哩(二)怛㘕(二合引三)
次陳內供養 初起東南隅
【現代漢語翻譯】 現代漢語譯本 （合引）他(七)
以近額的方式奉獻，如儀軌般沐浴眾聖。 依照之前的觀想，一輪皓白的滿月顯現在壇城之中。 大聖（Mahāsattva）安住于壇城中央，手結金剛慢（Vajra-māna）契印。 再次陳設四尊的位置，眼箭尊（Eye-arrow）在其前方。 眼箭尊身色赤紅，衣著亦是如此，以冠和鬘來莊嚴自身。 雙手彎弓搭箭，瞻視著薩埵（Sattva）的儀態。 計里計羅尊（Kilikila）身色白色，位於大聖的右側。 雙手結金剛拳，交抱於三昧耶（Samaya）印。 于大聖之後，名為愛（Love）的尊者，形貌服飾皆為青色。 雙手結拳豎起智慧臂，以禪定拳承托手肘。 共同執持摩竭幢（Makara-dhvaja），於左側名為慢（Pride）的尊者。 慢尊身色黃色，拳頭置於胯部，頭部稍微向左低下。 以羯摩印（Karma-mudrā）真言，加持並諦實安立。 大聖金剛慢，應當誦唸心密言：
嗡
諸尊依次陳設，從眼箭尊開始。 雙手結成堅固的金剛拳，做出彎弓放箭的姿勢。 密契之相已經結成，秘密真言如下誦唸：
弱(一) 嚩日啰(二合) 地哩(二合) 瑟知(二合二) 娑(去引) 野 計(三) 么吒(半音四)
依照之前的姿勢，雙手結拳，交臂抱于胸前。 計里計羅尊，應當誦唸此後句：
嗡(一) 嚩日啰(二合) 計利吉麗(二) 嗡(三)
再次改變之前的印契，智慧臂豎直如幢。 禪定拳承托于手肘之間，誦唸此明咒，名為愛契：
嗡(一) 嚩日哩(二合) 你(二) 娑么(二合) 啰(三) 啰吒(半音四)
雙手結拳各置於胯部，頭部向左傾斜。 慢契之相於是結成，真言如下誦唸：
斛(一) 嚩日啰(二合) 迦(引) 冥濕嚩(二合) 哩(二) 怛㘕(二合引三)
接下來陳設內供養，首先從東南角開始。
【English Translation】 English version (Combined Mudra) Ta (Seven)
Offering with the forehead near, bathing all the holy ones as prescribed. Following the previous visualization, a bright white full moon appears in the mandala. The Great Holy One (Mahāsattva) dwells in the center, holding the Vajra-māna (diamond pride) mudra. Again, arrange the positions of the four deities, with the Eye-arrow (Eye-arrow) deity in front. The Eye-arrow deity is red in color, with clothing of the same color, adorned with a crown and garlands. Both hands bend a bow and arrow, gazing upon the form of Sattva (being). The Kilikila deity is white in color, residing on the right side of the Great Holy One. Both hands form the Vajra fist, embracing the Samaya (vow) mudra. Behind the Great Holy One, the deity named Love (Love), with form and clothing all in blue. Both hands form fists, raising the wisdom arm, with the meditation fist supporting the elbow. Together holding the Makara-dhvaja (sea monster banner), on the left is the deity named Pride (Pride). The Pride deity is yellow in color, with fists at the hips, head slightly lowered to the left. With the Karma-mudrā (action seal) mantra, bless and firmly establish. The Great Holy One Vajra-māna, should recite the secret heart mantra:
Om
The deities are arranged in order, starting from the Eye-arrow deity. Both hands form firm Vajra fists, making the gesture of bending a bow and shooting an arrow. The secret mudra has been formed, the secret mantra is recited as follows:
Rak (1) Vajra (2) Dhri (2) Sthri (22) Sa (elongated) Ya Ke (3) Mata (half sound 4)
Following the previous posture, both hands form fists, crossing arms and embracing the chest. The Kilikila deity, should recite the following phrase:
Om (1) Vajra (2) Kilikili (2) Om (3)
Again, change the previous mudra, the wisdom arm straight like a banner. The meditation fist supports between the elbows, recite this mantra, named the Love mudra:
Hum (1) Vajri (2) Ni (2) Smara (3) Rata (half sound 4)
Both hands form fists, each placed at the hips, with the head tilted to the left. The Pride mudra is thus formed, the mantra is recited as follows:
Hoh (1) Vajra (2) Ka (elongated) Mesvara (2) Trat (2 elongated 3)
Next, arrange the inner offerings, starting from the southeast corner.
捧華形服白 金剛妙適悅 金剛適悅性 色黑執香爐 金剛眼獻燈 色赤嚴飾爾 末為涂香位 金剛大吉祥 形質皆以黃 次陳其契相 俱先二拳舞 如儀遂結成 以二金剛拳 相併上擲散 想妙華供養 真言如后稱
系(一)嚩日啰(二合引二)啰底(三)
並拳乃下擲 念焚香雲海 普遍於一切 誦如后真言
摩訶(引)啰多嚩日啰(二合一)斛(二)
二拳禪智合 如燈應運想 廣施為佛事 密言如是稱
唵(一)嚩日啰(二合二)路(引)者寧(三)
並覆其二拳 依胸兩向散 若妙涂香勢 當誦此真言
摩訶(引)室唎(二合一)嚩日哩(二合二)呬(三)
外供養諸尊 四隅又存想 東南名嬉戲 二拳以當心 笑處於西南 二羽口傍散 歌居於西北 彈執其箜篌 東北舞為名 如儀旋轉勢 形服皆金色 真言契又陳 覆並於二拳 繞心應右轉 是名嬉戲印 其名如后稱
系啰底嚩日啰(二合一)尾邏(引)賜你(二)怛啰(二合)吒(半音)
如前印口傍 自檀慧徐散 揚掌極舒臂 含笑誦真言
系啰底嚩日啰(二合一)賀(引)細(三)娑訶(
三)
定臂如箜篌 改進力微屈 慧羽彈弦勢 為歌誦其明
系啰底嚩日啰(二合一)擬(引)諦(二)諦諦(三)
二拳舞於心 頂上合便散 其名舞契相 真言句遂陳
系啰底嚩日啰(二合一)你哩(二合)諦(二)吠波吠波(三)
四承旨居門 形儀復當演 初持鉤青色 嚴麗處於間 南攜索皆黃 西執鎖尚赤 其北名為磬 具綠色冠鬘 秘契及真言 複次今當設 二拳背應逼 檀慧反相鉤 進力皆極舒 又稍屈進度 微招是鉤契 其明如后稱
嚩日𠻴(二合引)矩勢(一)弱(二)
前印進力交 反以頭相掛 其中如環索 稱誦后真言
嚩日啰(二合)播(引)勢(一)𤙖(二)
改進力相鉤 開拳背交臂 遂名鎖契成 密言如是稱
嚩日啰(二合)餉迦麗(一)𤚥
如鎖背相著 動搖磬明曰
嚩日啰(二合)健𪘨(一)斛(二)
大聖所嚴飾 華座及衣服 並余見前尊 其色隨身相 殊形具眾德 首戴五佛冠 將建曼荼羅 諸位先存想 月輪圓明現 其中觀念之 半跏面本尊 適悅目瞻仰 又宣三昧印 本尊前所陳 彼契及真言 如儀勿差
【現代漢語翻譯】 現代漢語譯本 三)
手臂固定如彈奏箜篌，略微彎曲以更好地發力。 用智慧之羽撥動琴絃，歌頌其光明。
系啰底嚩日啰(二合一)擬(引)諦(二)諦諦(三) (Śrīvajra-nṛtya，吉祥金剛舞)
雙手握拳在心前舞動，在頭頂合攏后散開。 這舞蹈名為契合之相，隨之陳述真言句。
系啰底嚩日啰(二合一)你哩(二合)諦(二)吠波吠波(三) (Śrīvajra-nṛtya，吉祥金剛舞)
四位承旨者位於四門，他們的形貌儀態應當展現出來。 首先是持鉤者，身著青色，裝飾華麗地位於其間。 南方是持索者，全身黃色，西方是持鎖者，全身赤色。 北方名為持磬者，身著綠色，頭戴花鬘。 秘密手印及真言，接下來應當設定。 雙手握拳，手背相對，檀慧二指反向相鉤。 進力二指都極力伸展，又稍微彎曲進度二指。 稍微招引，這就是鉤印，其明咒如下稱念：
嚩日𠻴(二合引)矩勢(一)弱(二) (Vajra-kuśa，金剛鉤)
前印是進力二指交叉，反過來用指頭互相掛住。 中間如同環索，稱誦後面的真言：
嚩日啰(二合)播(引)勢(一)𤙖(二) (Vajra-pāśa，金剛索)
改進力二指互相鉤住，打開拳頭，手背交叉于臂前。 這便名為鎖印成就，秘密真言應當這樣稱念：
嚩日啰(二合)餉迦麗(一)𤚥 (Vajra-śṛṅkhalā，金剛鎖)
如同鎖鏈背靠背地連線在一起，搖動，磬的明咒說：
嚩日啰(二合)健𪘨(一)斛(二) (Vajra-ghaṇṭā，金剛磬)
大聖所裝飾的，華麗的蓮花座和衣服。 以及其他所見的前方本尊，他們的顏色都隨自身形相而定。 殊勝的形貌具備各種功德，頭上戴著五佛冠。 將要建立曼荼羅時，首先觀想這些位置。 月輪顯現出圓滿的光明，在其中觀想本尊。 半跏趺坐，面朝本尊，以喜悅的心情瞻仰。 又宣說三昧印，在本尊前陳列。 這些手印和真言，要如儀軌進行，不要出錯。
【English Translation】 English version III)
Fix the arms like playing a Konghou (Chinese harp), slightly bending to improve force. Use the feather of wisdom to pluck the strings, singing its brightness.
Śrīvajra-nṛtya (Auspicious Vajra Dance) : Śrīvajra-nṛtya-geete dhi dhi.
Dance with two fists in front of the heart, joining them above the head and then scattering. This dance is called the sign of union, and then the mantra phrases are stated.
Śrīvajra-nṛtya (Auspicious Vajra Dance) : Śrīvajra-nṛtya-vepa vepa.
The four attendants are located at the four gates, and their forms and appearances should be displayed. First is the one holding the hook, dressed in blue, adorned beautifully in between. To the south is the one holding the rope, all in yellow; to the west is the one holding the chain, still in red. To the north is the one named holding the bell, with a green crown of garlands. The secret mudras and mantras should be set up next. Hold the fists with the backs facing each other, the ring and wisdom fingers hooked in opposite directions. The advancing and forceful fingers are all stretched out to the extreme, and the advancing fingers are slightly bent. Slightly beckoning is the hook mudra, and its bright mantra is recited as follows:
Vajra-kuśa (Vajra Hook) : vajra-kuśe jaḥ.
The previous mudra is with the advancing and forceful fingers crossed, and the heads hooked onto each other in reverse. The middle is like a ring rope, reciting the following mantra:
Vajra-pāśa (Vajra Rope) : vajra-pāśe hūṃ.
The advancing and forceful fingers are hooked together, open the fists, and cross the backs of the hands in front of the arms. This is called the accomplishment of the chain mudra, and the secret mantra should be recited like this:
Vajra-śṛṅkhalā (Vajra Chain) : vajra-śṛṅkhale vaṃ.
Like chains connected back to back, shake, the bright mantra of the bell says:
Vajra-ghaṇṭā (Vajra Bell) : vajra-ghaṇṭe hoḥ.
The magnificent lotus seat and clothes adorned by the Great Sage. And the other deities seen in front, their colors are determined by their own forms. The excellent forms possess various virtues, and they wear the Five Buddha Crown on their heads. When about to build the Mandala, first visualize these positions. The moon disc appears with complete brightness, and visualize the principal deity within it. Sitting in the half-lotus position, facing the principal deity, gazing with joyful eyes. Also proclaim the Samaya mudra, displayed in front of the principal deity. These mudras and mantras should be performed according to the ritual, without error.
謬 余尊次當設 亦眼箭為初 準彼所護身 大樂隨心印 極屈其進力 初分背相著 禪智並押之 契相當成就 以禪押于智 深交印乃成 名計里計羅 次陳摩竭相 進鉤于愿度 力握其忍端 戒方舒成針 檀慧合而直 禪智自相併 各押進力傍 愛契相已成 不改次前印 從外觸其股 先右左亦然 內供養又明 側捩金剛掌 上擲為華印 下散成燒香 禪智逼為燈 涂香依胸啟 嬉戲旋轉禮 笑契近口傍 自檀慧徐開 又結其歌印 改力度微屈 進虛撥于間 定羽佉吒迦 慧作三幡相 當心乃旋舞 八供養已周 次結金剛縛 改進力微屈 徐招是鉤契 從縛索當生 禪度智力間 印成又為鎖 環進禪智力 捻已便相鉤 又作堅固縛 禪智戒方下 當胸遂搖動 為磬四攝成 三昧耶真言 同前羯磨句 金剛薩埵位 及行者所居 皆有十六尊 圍繞端嚴住 又誦次所陳 最勝真實贊 能才稱念故 速令悉地圓
摩訶(引)素(上)佉(一)摩訶(引)啰(引)誐(二)摩訶(引)嚩日啰(二合三)摩訶(引)馱那(四)摩訶(引)枳娘(二合)那(五)摩訶(引)羯摩(六)嚩
【現代漢語翻譯】 現代漢語譯本 謬 余尊依次應當陳設，以眼箭為開始。 比照他們所守護的身形，大樂隨心印。 極力彎曲其前進之力，最初分開背對著。 禪智並排按壓它們，手印相應成就。 以禪定按壓于智慧，深深交合手印乃成。 名為計里計羅（Kilikila），其次陳述摩竭（Makara）之相。 前進鉤住愿度，力量握住其忍端。 戒方舒展開成針狀，檀那與智慧合而爲一直線。 禪定與智慧自然相互並列，各自按壓前進之力旁邊。 愛契之相已經成就，不改變接著前面的手印。 從外面觸碰其大腿，先右後左也是這樣。 內供養又顯明，側身扭轉金剛掌。 向上拋擲為華印，向下散開成燒香。 禪定與智慧逼近成為燈，涂香依著胸前開啟。 嬉戲旋轉行禮，笑契靠近嘴邊。 從檀那與智慧慢慢打開，又結成歌印。 改變力量稍微彎曲，前進之虛撥開于中間。 定羽佉吒迦（Khataka），慧作三幡之相。 在心間旋轉舞蹈，八供養已經周全。 其次結金剛縛（Vajrabandha），改進之力稍微彎曲。 慢慢招引是鉤契，從縛索中應當產生。 禪度與智力之間，手印成就又成為鎖。 環繞前進禪智力，捻合之後便相互鉤住。 又作成堅固的束縛，禪智戒方朝下。 在胸前搖動，成為磬，四攝成就。 三昧耶（Samaya）真言，與前面的羯磨（Karma）句相同。 金剛薩埵（Vajrasattva）之位，以及修行者所居住的地方。 都有十六尊，圍繞著端莊地居住。 又誦讀其次所陳述的，最殊勝真實的讚頌。 能夠才思敏捷地稱念，迅速令悉地（Siddhi）圓滿。 摩訶（Mahā，偉大的）素佉（Sukha，快樂），摩訶（Mahā，偉大的）啰誐（Rāga，愛），摩訶（Mahā，偉大的）嚩日啰（Vajra，金剛），摩訶（Mahā，偉大的）馱那（Dhana，佈施），摩訶（Mahā，偉大的）枳娘（Jñāna，智慧），摩訶（Mahā，偉大的）羯摩（Karma，業）。
【English Translation】 English version Miu (Error/Deviation) The remaining deities should be arranged in order, starting with the eye-arrow. According to the body they protect, the great bliss follows the mind-seal. Extremely bend its advancing force, initially separated back to back. Dhyana (Zen/Meditation) and Jnana (Wisdom) press them together, the Mudra (seal/gesture) is accordingly accomplished. With Dhyana (Zen/Meditation) pressing on Jnana (Wisdom), the deep union Mudra (seal/gesture) is then formed. Named Kilikila, next state the form of Makara (sea-monster). Advance and hook the Paramita (perfection of giving), the force holds its end of patience. The Sila (precept) side unfolds into a needle shape, Dana (generosity) and Wisdom combine into a straight line. Dhyana (Zen/Meditation) and Jnana (Wisdom) naturally juxtapose each other, each pressing beside the advancing force. The form of the love-seal has been accomplished, do not change and continue with the previous Mudra (seal/gesture). Touch its thighs from the outside, first right then left as well. The inner offering is also clear, sideways twist the Vajra (diamond/thunderbolt) palm. Throwing upwards is the flower Mudra (seal/gesture), scattering downwards becomes burning incense. Dhyana (Zen/Meditation) and Jnana (Wisdom) approach to become a lamp, the scented ointment opens according to the chest. Playfully rotate and salute, the smile-seal is near the mouth. Slowly open from Dana (generosity) and Wisdom, and then form the song Mudra (seal/gesture). Change the force slightly bend, the emptiness of advance is removed in the middle. The fixed feather Khataka, Wisdom makes the form of three banners. Dancing in the heart, the eight offerings are complete. Next form the Vajrabandha (diamond bond), the advancing force slightly bends. Slowly beckon is the hook-seal, it should arise from the binding rope. Between Dhyana (Zen/Meditation)-Paramita (perfection) and Jnana (Wisdom)-force, the Mudra (seal/gesture) is accomplished and becomes a lock. Surround the advancing Dhyana (Zen/Meditation)-Jnana (Wisdom)-force, twist and then hook each other. Also make a firm bond, Dhyana (Zen/Meditation)-Jnana (Wisdom)-Sila (precept) side downwards. Shake in front of the chest, becoming a chime, the four Sangrahas (ways of gathering disciples) are accomplished. The Samaya (vow) mantra, is the same as the previous Karma (action) phrase. The position of Vajrasattva (diamond being), and the place where the practitioner resides. All have sixteen deities, surrounding and dwelling dignified. Also recite the next stated, the most supreme and true praise. Being able to skillfully recite, quickly make Siddhi (accomplishment) complete. Mahā (Great) Sukha (Bliss), Mahā (Great) Rāga (Love), Mahā (Great) Vajra (Diamond/Thunderbolt), Mahā (Great) Dhana (Generosity), Mahā (Great) Jñāna (Wisdom), Mahā (Great) Karma (Action).
日嚩(二合)薩怛嚩(二合引)你也(二合)悉地野(二合)冥(七)
誦讚聲畢已 觀念本所尊 身心不散亂 捧戴于珠鬘 當心以加持 而誦真言曰
唵嚩日啰(二合)虞呬也(二合)惹波三摩曳吽
次誦本所尊 持珠住等引 不極動舌端 唇齒二俱合 金剛語離聲 分明觀相好 四時不令間 百千已為限 或復過於是 真言如是稱
唵嚩日啰(二合)薩怛嚩(二合)惡
唸誦分限畢 捧珠發大愿 即結根本印 誦本明七遍 復修八供養 以妙聲誦贊 捧獻閼伽水 解界及諸印 即結三昧拳 一誦而掣開 次結羯摩拏 三誦三開手 彼彼所生印 一一自當解 即誦真言曰
唵嚩日啰(二合)穆
次結奉送印 二羽金剛縛 忍愿豎如針 誦已而上擲 而誦真言曰
唵訖哩(二合)睹嚩薩嚩薩怛嚩(二合)啰他(二合)悉地娜多野他努誐蘗車特梵(二合)勃馱尾灑鹽布那啰誐摩那野睹唵嚩日啰(二合)薩怛嚩(二合)穆
次當結寶印 二羽金剛縛 進力如寶形 禪智亦復爾 印相從心起 置於灌頂處 分手如系鬘 亦成甲冑印 真言如是稱
唵嚩日啰(二合)啰怛那(二合
【現代漢語翻譯】 現代漢語譯本 日嚩（二合）薩怛嚩（二合引）你也（二合）悉地野（二合）冥（七）
誦贊完畢后，觀想本尊，身心不散亂，捧著念珠，置於心前加以持誦，並誦唸真言：
唵 嚩日啰（二合）虞呬也（二合）惹波三摩曳吽
接著誦唸本尊真言，持珠時保持等引狀態，舌頭不要過度移動，嘴唇和牙齒都要閉合。以金剛語無聲地誦唸，清晰地觀想本尊的相好。四個時辰內不要間斷，以百千遍為限，或者超過這個數量。真言就這樣稱念：
唵 嚩日啰（二合）薩怛嚩（二合）惡
唸誦達到一定數量后，捧著念珠，發起大愿。然後結根本印，誦唸本明七遍。再修八供養，用美妙的聲音誦贊。捧獻閼伽水，解開結界和各種手印。然後結三昧拳，誦一遍后迅速打開。接著結羯摩拏印，誦三遍后三次打開手。先前所結的各種手印，都要一一自行解開。然後誦唸真言：
唵 嚩日啰（二合）穆
接著結奉送印，雙手結金剛縛印，忍愿二指豎起如針，誦唸完畢後向上拋擲。並誦唸真言：
唵 訖哩（二合）睹嚩 薩嚩 薩怛嚩（二合）啰他（二合）悉地 娜多野 他努誐 蘗車 特梵（二合）勃馱 尾灑鹽 布那啰 誐摩那野 睹 唵 嚩日啰（二合）薩怛嚩（二合）穆
接著應當結寶印，雙手結金剛縛印，進力二指如寶形，禪智二指也同樣。印相從心中升起，置於灌頂處。分手時如解開花鬘，也成為甲冑印。真言就這樣稱念：
唵 嚩日啰（二合）啰怛那（二合）
【English Translation】 English version Ri-bo (two combined) Sa-da-po (two combined, with long A) Ni-ya (two combined) Xi-di-ye (two combined) Ming (seven)
After finishing the recitation and praise, visualize the principal deity. Keep the body and mind undisturbed, hold the rosary, place it in front of the heart to empower it, and recite the mantra:
Om Vajra (two combined) Guhya (two combined) Japa Samaye Hum
Then recite the mantra of the principal deity, maintaining equanimity while holding the beads. Do not move the tongue excessively, and keep the lips and teeth closed. Recite silently in Vajra speech, clearly visualizing the deity's excellent features. Do not interrupt for four periods, with a limit of hundreds of thousands of repetitions, or even more than that. Recite the mantra as follows:
Om Vajra (two combined) Sattva (two combined) Ah
After completing the prescribed number of recitations, hold the beads and make a great vow. Then form the root mudra and recite the root mantra seven times. Next, perform the eight offerings and recite praises with beautiful sounds. Offer arghya water, and release the boundaries and various hand seals. Then form the samadhi fist, recite once, and quickly open it. Next, form the karma mudra, recite three times, and open the hands three times. Each of the previously formed mudras should be released individually. Then recite the mantra:
Om Vajra (two combined) Muk
Next, form the sending-off mudra, with both hands in the Vajra-bound mudra, the ring and little fingers upright like needles. After reciting, throw it upwards. And recite the mantra:
Om Kritva Sarva Sattva (two combined) Ratha (two combined) Siddhi Dataya Tanu-ga Gaccha Tvaṁ Buddha Vishayaṁ Punar Agamanāya Tu Om Vajra (two combined) Sattva (two combined) Muk
Next, one should form the jewel mudra, with both hands in the Vajra-bound mudra, the index and middle fingers in the shape of a jewel, and the wisdom and meditation fingers likewise. The mudra arises from the heart and is placed at the crown of the head. Separating the hands is like untying a garland, and it also becomes the armor mudra. Recite the mantra as follows:
Om Vajra (two combined) Ratna (two combined)
)毗詵者𤚥薩嚩母捺啰(二合)咩捺哩(二合)稚矩嚕嚩啰迦嚩制那
[口*梵]
加持被甲已 齊掌而三拍 令聖眾歡喜 以此真言印 解縛得歡喜 而誦真言曰
唵嚩日啰(二合)睹瑟也(二合)斛(引)
奉送聖眾已 自作加持竟 便出於道場 任意自經行 轉讀大乘典 調息自身心 心常想本尊 仁者應遵奉
金剛頂勝初瑜伽普賢菩薩唸誦法一卷
【現代漢語翻譯】 現代漢語譯本： 毗詵者琰 薩嚩母捺啰（二合）（mudra，手印）咩捺哩（二合）稚矩嚕嚩啰迦嚩制那
（口*梵）
加持鎧甲完畢，合掌並拍三下，令聖眾歡喜，以此真言印解開束縛，獲得歡喜，然後誦唸真言說：
唵 嚩日啰（二合）（vajra，金剛）睹瑟也（二合）斛（引）
奉送聖眾之後，自己完成加持，便離開道場，隨意地經行，轉讀大乘經典，調理自身的身心，心中常想著本尊，仁者應當遵奉。
《金剛頂勝初瑜伽普賢菩薩唸誦法》一卷
【English Translation】 English version: Visincayaṃ sarva-mudrā (mudra, hand gesture) me-nādri dhikuru-varaka-vacena
(Mouth*Brahma)
Having blessed the armor, bring the palms together and clap three times, causing the holy assembly to rejoice. With this mantra seal, release the bonds and attain joy, then recite the mantra:
Om vajra (vajra, diamond/thunderbolt) tustya hum
After sending off the holy assembly and completing the self-blessing, one then exits the mandala, freely walking about. Recite and read the Mahayana scriptures, regulate one's own body and mind, and constantly contemplate the principal deity in the mind. The benevolent one should follow and uphold this.
《Vajrasekhara Supreme First Yoga Samantabhadra Bodhisattva Recitation Method》, one fascicle