T20n1124_普賢金剛薩埵略瑜伽唸誦儀軌
大正藏第 20 冊 No. 1124 普賢金剛薩埵略瑜伽唸誦儀軌
No. 1124
普賢金剛薩埵略瑜伽唸誦儀軌
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
我今說普賢菩薩身口意金剛唸誦法。由修此法等同金剛薩埵。修行者住勝解行地。曾入金剛界大曼茶羅。受菩提心戒。于諸有情。有大悲愍拔濟安樂心。不惜身命。剎那剎那常懷得普賢菩薩身。于身業勤常習。遍觀一切諸佛菩薩。如對目前。所居山間阿蘭若。或於精室或於伽藍。或於宅舍建立道場。面向東方或西隨取穩便。端身結跏趺坐或全跏或普賢跏或隨意坐。心遍緣一切有情界。令有情三業身口意凈密語曰。
唵(引)娑嚩(二合)婆嚩(二合)戍(入聲)度憾
次應觀如來相好圓備。運心想供養。以天妙涂香花鬘香燈燭飲食種種讚歎。則依四種禮印契密語。禮四方如來捨身供養。則成受三世無礙智律儀戒。則起右膝著地。結持金剛三么耶印。當心誦。于頂上散。由結此印誦密語。則成遍禮供養承事一切如來密語曰。
唵(引)嚩日啰(二合)吻(微一反)
次應發露說罪。隨喜勸請回向發願已。則結跏趺坐作是思惟。愿一
【現代漢語翻譯】 現代漢語譯本： 大正藏第 20 冊 No. 1124 普賢金剛薩埵略瑜伽唸誦儀軌
No. 1124
普賢金剛薩埵略瑜伽唸誦儀軌
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
我今宣說普賢菩薩（Samantabhadra）身口意金剛唸誦法。修習此法等同於金剛薩埵（Vajrasattva）。修行者安住于勝解行地。曾經進入金剛界大曼茶羅（Vajradhātu Mahāmaṇḍala）。受持菩提心戒。對於一切有情眾生，懷有大慈悲心，救拔他們，給予安樂。不吝惜自己的身命。時時刻刻常想著獲得普賢菩薩的身。在身業上勤奮修習，普遍觀想一切諸佛菩薩，如同就在眼前。所居住的地方，可以在山間阿蘭若（araṇya，寂靜處），或者在精舍，或者在伽藍（saṃghārāma，僧院），或者在宅舍建立道場。面向東方或者西方，隨意選取穩便之處。端正身體，結跏趺坐，或者全跏，或者普賢跏，或者隨意坐。心中普遍緣念一切有情眾生界，令有情眾生的身口意三業清凈。密語曰：
唵（ōng）娑嚩（suǒ）婆嚩（ér）戍（shù，入聲）度憾（hàn）
其次應當觀想如來（Tathāgata）的相好圓滿具備。運用心意，想像供養。以天上的美妙涂香、花鬘、香、燈、燭、飲食種種讚歎。然後依照四種禮印契密語，禮拜四方如來，捨身供養。這樣就成就了領受三世無礙智律儀戒。然後起右膝著地，結持金剛三么耶印（Vajra-samaya-mudrā）。放在心前誦唸。在頂上散開。由於結此手印，誦唸密語，就成就了普遍禮敬、供養、承事一切如來。密語曰：
唵（ōng）嚩日啰（vajra，二合）吻（wěn，微一反）
其次應當發露懺悔罪業。隨喜功德，勸請轉法輪，迴向功德，發起誓願之後。然後結跏趺坐，作這樣的思惟：愿一切
【English Translation】 English version: Tāishō Tripiṭaka Volume 20, No. 1124: Abridged Yoga Recitation Ritual of Samantabhadra Vajrasattva
No. 1124
Abridged Yoga Recitation Ritual of Samantabhadra Vajrasattva
Translated by Śramaṇa Amoghavajra of the Great Xingshan Temple, holding the title of Grand Master of the Three Departments, Special Advanced Official of the Honglu Temple, Duke of Su of the State, with a fief of three thousand households, granted purple robes, posthumously awarded the title of Minister of Works, with the posthumous name 'Dajian' and the honorary title 'Greatly Wise,' under imperial decree.
I shall now explain the Vajra recitation method of body, speech, and mind of Samantabhadra Bodhisattva (普賢菩薩). By practicing this method, one becomes equivalent to Vajrasattva (金剛薩埵). The practitioner dwells in the stage of profound understanding and practice. Having entered the Vajradhātu Mahāmaṇḍala (金剛界大曼茶羅), and received the Bodhicitta precepts, one should have great compassion for all sentient beings, rescuing them and giving them happiness, not sparing one's own life. Moment by moment, one should constantly aspire to attain the body of Samantabhadra Bodhisattva. Diligently practice in bodily actions, universally visualizing all Buddhas and Bodhisattvas as if they are right before one's eyes. The place of residence can be in a secluded araṇya (阿蘭若, wilderness) in the mountains, or in a 精舍 (jīngshè, retreat), or in a saṃghārāma (伽藍, monastery), or establish a maṇḍala in one's dwelling. Facing east or west, choose a convenient and stable location. Sit upright in the lotus position, either full lotus, Samantabhadra lotus, or any comfortable posture. The mind should universally contemplate all realms of sentient beings, purifying the three karmas of body, speech, and mind of sentient beings. The mantra is:
Oṃ svabhāva śuddho ham (唵 娑嚩 婆嚩 戍 度憾)
Next, one should visualize the Tathāgata (如來) with complete and perfect marks and characteristics. Use the mind to imagine offerings, with heavenly exquisite scented unguents, flower garlands, incense, lamps, candles, food, and various praises. Then, according to the four types of prostration mudras and mantras, prostrate to the Tathāgatas of the four directions, offering one's body. Thus, one accomplishes receiving the unobstructed wisdom precepts of the three times. Then, raise the right knee to the ground, form and hold the Vajra-samaya-mudrā (金剛三么耶印) at the heart, and recite. Scatter it above the head. By forming this mudra and reciting the mantra, one accomplishes universally prostrating, making offerings, and serving all Tathāgatas. The mantra is:
Oṃ vajra vaṃ (唵 嚩日啰 吻)
Next, one should confess and reveal transgressions. Rejoice in merits, encourage the turning of the Dharma wheel, dedicate merits, and make vows. Then, sit in the lotus position and contemplate thus: 'May all'
切有情獲得出世無上悉地成就密語曰。
唵薩嚩怛他(引)孽多餉悉多(去引)薩嚩薩怛嚩(二合)南(引)薩嚩悉馱藥(二合)三缽捻(二合)耽怛他蘗多室者(二合)地底(二合入聲)瑟咤(二合)耽
次結金剛掌印。誦密語三遍密語曰。
唵(引)嚩日讕(二合)惹里(二合引)
由結此印及誦密語。所修瑜伽相應門悉地皆成就結金剛縛印誦密語曰。
嚩日啰(二合)滿馱
由結使皆得解脫。十波羅蜜頓得圓滿。次即以縛印三掣。拍胸間誦密語曰。
唵(引)嚩日啰(二合)滿馱怛啰(二合)吒(半音)由結
此印及誦密語當入曼茶羅阿阇梨所引入。金剛薩埵三業金剛令入弟子心。自性金剛智令。得發動顯現。
次結金剛遍入印。即前金剛縛。二大指入掌安於無名指間誦密語曰。
唵(引)嚩日啰(二合)吠奢惡
由結此印。三業金剛。于身中作大阿吠奢。獲大神驗威德。
次以準前印。以二頭指各屈拄二大指背。即成金剛拳印密語曰。
唵(引)嚩日啰(二合)母瑟知(二合)𤚥
由結此印令三業金剛堅住不散失。
次以前金剛縛印合豎二中指。是金剛薩埵印密語曰。
唵(引)嚩日啰(二合)三么耶
【現代漢語翻譯】 現代漢語譯本： 獲得一切有情眾生出世間無上悉地（Siddhi，成就）的成就密語如下：
嗡 薩嚩 怛他(引) 孽多 餉悉多(去引) 薩嚩 薩怛嚩(二合) 南(引) 薩嚩 悉馱藥(二合) 三缽捻(二合) 耽 怛他 蘗多 室者(二合) 地底(二合入聲) 瑟咤(二合) 耽
接下來結金剛掌印。誦密語三遍，密語如下：
嗡(引) 嚩日讕(二合) 惹里(二合引)
通過結此印及誦密語，所修瑜伽相應之門悉地皆得成就。結金剛縛印，誦密語如下：
嚩日啰(二合) 滿馱
由此結印，一切束縛皆得解脫，十波羅蜜（Paramita，到彼岸）頓得圓滿。接下來以縛印三次掣動，拍打胸間，誦密語如下：
嗡(引) 嚩日啰(二合) 滿馱 怛啰(二合) 吒(半音)
通過結此印及誦密語，應當進入曼茶羅（Mandala，壇城），由阿阇梨（Acharya，導師）引入。金剛薩埵（Vajrasattva，金剛薩埵）的三業金剛令入弟子之心。自性金剛智令其發動顯現。
接下來結金剛遍入印。即前金剛縛印，二大指入掌，安於無名指間，誦密語如下：
嗡(引) 嚩日啰(二合) 吠奢 惡
通過結此印，三業金剛于身中作大阿吠奢（Avesha，進入），獲得大神驗威德。
接下來以準前印，以二頭指各屈拄二大指背，即成金剛拳印，密語如下：
嗡(引) 嚩日啰(二合) 母瑟知(二合)𤚥
通過結此印，令三業金剛堅住不散失。
接下來以前金剛縛印合豎二中指，是金剛薩埵印，密語如下：
嗡(引) 嚩日啰(二合) 三么耶
【English Translation】 English version: The secret mantra for all sentient beings to attain the supreme Siddhi (accomplishment) of transcendence is as follows:
Om Sarva Tathagata Ushnisha Sarva Satvanam Sarva Siddha Yoga Sampadyatam Tathagata Sthiti Sthitam
Next, form the Vajra Palm Mudra (hand gesture). Recite the secret mantra three times. The secret mantra is:
Om Vajra Jali
By forming this mudra and reciting the secret mantra, all Siddhis of the corresponding doors of yoga practice will be accomplished. Form the Vajra Binding Mudra and recite the secret mantra:
Vajra Bandha
By forming this mudra, all bonds will be liberated, and the Ten Paramitas (perfections) will be instantly fulfilled. Next, make three pulling motions with the binding mudra, striking the chest, and recite the secret mantra:
Om Vajra Bandha Trat
By forming this mudra and reciting this secret mantra, one should enter the Mandala (sacred circle), and be led in by the Acharya (teacher). The Vajra of body, speech, and mind of Vajrasattva (Diamond Being) will enter the disciple's heart. The wisdom of the self-nature Vajra will be activated and manifested.
Next, form the Vajra All-Pervading Mudra. That is, with the previous Vajra Binding Mudra, insert the two thumbs into the palms and place them between the ring fingers. Recite the secret mantra:
Om Vajra Vesha Ah
By forming this mudra, the Vajra of body, speech, and mind will create a great Avesha (entrance) in the body, and one will obtain great divine power and virtue.
Next, using the previous mudra as a basis, bend the two index fingers to rest against the backs of the two thumbs, thus forming the Vajra Fist Mudra. The secret mantra is:
Om Vajra Mushti Vam
By forming this mudra, the Vajra of body, speech, and mind will be firmly established and not lost.
Next, with the previous Vajra Binding Mudra, raise the two middle fingers together. This is the Vajrasattva Mudra. The secret mantra is:
Om Vajra Samaya
薩怛鑁(二合)
由結此印。修行者當住普賢菩薩三摩地。坐于月輪。令身色相光明圓備。
次結素啰多大誓真實印。以縛印二大指二小指各以指頭相拄。如獨𦙶杵。二中指入掌豎合。令拄心上即成。作是思惟。我身既成普賢菩薩。發此心時成就無邊解脫觀一切有情。自他無別。同體大悲即誦大誓真實密語曰。
唵(引)嚩日啰(二合)三么耶斛素啰多娑怛鑁(二合)
次應住勝三世忿怒金剛三摩地。立印四面八臂威德赫奕。光明熾盛如劫燒爛。左腳踏摩醯首羅。右腳踏烏摩。即以二手金剛拳。二小指反相鉤。豎二頭指。以印左旋辟除人天諸魔及作障者。右旋即成結方隅界。諸佛菩薩尚不違越。何況三界中作障者。即以印印心額喉頂四處密語曰。
唵(引一)遜婆(去一)你遜婆你吽(短二)仡哩(二合)恨拏(二合)仡哩(二合)恨拏(二合)吽(三)仡哩(二合)恨拏(二合引)波耶吽(四)阿娜耶斛(五)婆誐鑁(六)嚩日啰(二合)吽泮吒(半音)
由結此印誦密語三密相應。阿賴耶識中所有雜染種子。以此金剛智火。焚燒悉盡。一切外障不能為障難。
次結蓮華族三摩耶印。以二手金剛縛。合豎二大詣及二小指。以印安於口。想自身同金剛法菩薩密語曰。
【現代漢語翻譯】 現代漢語譯本 薩怛鑁(二合)（Sādattan，種子字）
結此印后，修行者應當安住于普賢菩薩（Samantabhadra）的三摩地（Samādhi，禪定）。端坐于月輪之上，使自身色相光明圓滿。
接著結素啰多大誓真實印。用縛印，兩手大拇指和兩手小指的指頭互相抵住，形狀如獨股金剛杵（ekavajra）。兩手中指在掌中豎立合併，使其抵住心口，這樣就結成了。作這樣的觀想：我的身體已經成為普賢菩薩。發起此心時，成就無邊的解脫，觀照一切有情眾生，自他沒有分別，具有同體大悲。然後誦唸大誓真實密語，說：
唵(引)（Om） 嚩日啰(二合)（Vajra，金剛） 三么耶（Samaya，誓言） 斛（Hūṃ） 素啰多（Surata，歡喜） 娑怛鑁(二合)（Sādattan）
接著應當安住于勝三世忿怒金剛（Trailokyavijaya）的三摩地。觀想其立印四面八臂，威德顯赫，光明熾盛如劫火燃燒。左腳踏著摩醯首羅（Maheśvara，大自在天），右腳踏著烏摩（Umā，雪山女神）。然後用兩手結金剛拳，兩手小指反向相鉤，豎立兩手食指。用此印向左旋轉，可以辟除人天諸魔以及製造障礙者；向右旋轉，即可結成方隅界限。諸佛菩薩尚且不會違越此界限，更何況三界中製造障礙者？然後用此印依次印在心、額頭、喉嚨、頭頂四個部位，誦唸密語，說：
唵(引)（Om） 遜婆(去一)你（Śumbhani，降伏） 遜婆你（Śumbhani） 吽(短二)（Hūṃ） 仡哩(二合)恨拏(二合)（Gṛhṇa，拿） 仡哩(二合)恨拏(二合)（Gṛhṇa） 吽（Hūṃ） 仡哩(二合)恨拏(二合引)（Gṛhṇā） 波耶（Pāya，飲） 吽（Hūṃ） 阿娜耶（Ānaya，帶來） 斛（Hūṃ） 婆誐鑁（Bhagavan，世尊） 嚩日啰(二合)（Vajra） 吽（Hūṃ） 泮吒(半音)（Phaṭ）
由於結此印並誦唸密語，身、語、意三密相應，阿賴耶識（Ālaya-vijñāna，藏識）中所有雜染的種子，都用這金剛智慧之火焚燒殆盡。一切外在的障礙都不能成為障礙。
接著結蓮華部三摩耶印。用兩手結金剛縛印，合併豎立兩手大拇指和兩手小指。用此印安放在口部，觀想自身等同於金剛法菩薩（Vajradharma）。誦唸密語，說：
【English Translation】 English version Sādattan (Sādattan, Seed Syllable)
By forming this mudra, the practitioner should abide in the Samādhi (meditative absorption) of Samantabhadra (Universal Worthy Bodhisattva). Sit upon a moon disc, making the appearance of the body complete with light and radiance.
Next, form the Great Vow of Truth Mudra of Surata. Using the binding mudra, the tips of both thumbs and both little fingers should touch each other, resembling a single vajra (ekavajra). The two middle fingers should be erected and joined together within the palms, touching the heart. Thus, it is formed. Contemplate thus: 'My body has already become Samantabhadra.' When this mind is generated, boundless liberation is achieved, observing all sentient beings, without distinction between self and others, with great compassion of the same essence. Then recite the secret mantra of the Great Vow of Truth, saying:
Oṃ Vajra Samaya Hūṃ Surata Sādattan
Next, one should abide in the Samādhi of Trailokyavijaya (The Conqueror of the Three Worlds), the Wrathful Vajra. Visualize him standing with four faces and eight arms, with majestic power and blazing light like the burning of a kalpa. The left foot treads on Maheśvara (Great Lord), and the right foot treads on Umā (the goddess Uma). Then, with both hands forming vajra fists, the two little fingers are hooked backwards, and the two index fingers are erected. Use this mudra to rotate to the left, warding off humans, devas, all demons, and those who create obstacles. Rotating to the right forms the boundary of the directions. Even Buddhas and Bodhisattvas will not transgress this boundary, let alone those who create obstacles in the three realms. Then, use this mudra to imprint the four places: heart, forehead, throat, and crown of the head, reciting the secret mantra, saying:
Oṃ Śumbhani Śumbhani Hūṃ Gṛhṇa Gṛhṇa Hūṃ Gṛhṇā Pāya Hūṃ Ānaya Hūṃ Bhagavan Vajra Hūṃ Phaṭ
By forming this mudra and reciting the secret mantra, the three secrets of body, speech, and mind are in accord. All the seeds of defilement in the Ālaya-vijñāna (storehouse consciousness) are burned away by the fire of this vajra wisdom. All external obstacles cannot become hindrances.
Next, form the Samaya Mudra of the Lotus Family. With both hands, form the vajra binding mudra, joining and erecting both thumbs and both little fingers. Place this mudra at the mouth, visualizing oneself as identical to Vajradharma Bodhisattva. Recite the secret mantra, saying:
唵(引一)嚩日啰(二合)三么耶薩豎鑁(二合)
由結此印。所修三摩地瑜伽悉皆現前。
次結定印。遍觀虛空諸佛猶如胡麻。即誦密語曰。
唵(引一)薩嚩瑜誐質多(二)母答波(二合)娜夜(引)彌
由結此印誦密語。滅一切障。獲得安樂悅意。超魔境。即同諸佛得一切世天供養。即誦通達心密語曰。
唵(引一)質多缽啰(二合)底吠鄧迦嚕彌(二)
次入九種緣生三摩地智。觀一切法。如幻如陽焰如夢如影像如聲響如光影如水月如變化如虛空。作是觀已。是心於染于凈。通達無礙猶若虛空。次應入菩提心觀。中誦密語菩提心密語曰。
唵(引一)冒地質多(二)母答波(二合)娜夜(引)彌
由結此印則于身中當胸臆間。觀圓滿月皎潔清涼。無限數多誦通達菩提心密語畢。得心水澄凈。菩提心月影現於中。於此滿月上。觀五鈷金剛杵。了了分明誦密語曰。
唵(引)底瑟姹(二合)嚩日啰(二合入引)
由作如是觀誦此密語。是心成如金剛。
次觀身如五鈷金剛杵誦密語曰。
嚩日啰(二合)怛么(二合)俱含
次觀遍滿虛空中佛。悉來入金剛杵中合為一體。由作如是觀智並誦密語。修行者三業成如金剛。修行者
【現代漢語翻譯】 現代漢語譯本 唵(引一) 嚩日啰(二合) 三么耶 薩豎鑁(二合) (Om Vajra Samaya Tisttham)： 通過結此手印，所修的三摩地瑜伽全部顯現。 接著結定印，遍觀虛空中的諸佛，猶如胡麻一樣密集。然後誦唸密語： 唵(引一) 薩嚩瑜誐 質多(二) 母答波(二合) 娜夜(引) 彌 (Om Sarva Yoga Citta Mudra Padayami)： 通過結此手印並誦唸密語，可以消除一切障礙，獲得安樂和喜悅，超越魔境，如同諸佛一樣得到一切世間天人的供養。然後誦唸通達心意的密語： 唵(引一) 質多 缽啰(二合) 底吠鄧 迦嚕彌(二) (Om Citta Prativedam Karomi)： 接著進入九種緣生三摩地智，觀察一切法，如幻象、如陽焰、如夢境、如影像、如聲響、如光影、如水中月、如變化、如虛空。這樣觀察之後，此心對於染污和清凈，通達無礙，猶如虛空。然後應當進入菩提心觀，誦唸密語菩提心密語： 唵(引一) 冒地 質多(二) 母答波(二合) 娜夜(引) 彌 (Om Bodhi Citta Mudra Padayami)： 通過結此手印，在身中當胸臆之間，觀想圓滿的月亮，皎潔清涼。無限次數地誦唸通達菩提心的密語完畢，得到心水澄凈，菩提心的月影顯現在其中。在這滿月之上，觀想五鈷金剛杵，清晰分明，誦唸密語： 唵(引) 底瑟姹(二合) 嚩日啰(二合入引) (Om Tisttha Vajra)： 通過作這樣的觀想並誦唸此密語，此心變得如同金剛一樣。 接著觀想身體如同五鈷金剛杵，誦唸密語： 嚩日啰(二合) 怛么(二合) 俱含 (Vajratmaka Hum)： 接著觀想遍滿虛空中的佛，全部進入金剛杵中合為一體。通過作這樣的觀想和智慧，並誦唸密語，修行者的身、語、意三業變得如同金剛一樣。修行者
【English Translation】 English version Om(syllable 1) Vajra(two combined) Samaya Satvam(two combined) (Om Vajra Samaya Tisttham): By forming this mudra, all the Samadhi yogas cultivated will manifest. Next, form the meditation mudra, and visualize all the Buddhas in the sky as densely packed as sesame seeds. Then recite the mantra: Om(syllable 1) Sarva Yoga Citta(2) Mudra Padayami(syllable) (Om Sarva Yoga Citta Mudra Padayami): By forming this mudra and reciting the mantra, all obstacles can be eliminated, joy and happiness can be obtained, the realm of demons can be transcended, and like the Buddhas, offerings from all the gods and humans in the world can be received. Then recite the mantra for penetrating the mind: Om(syllable 1) Citta Prativedam Karomi(2) (Om Citta Prativedam Karomi): Next, enter the wisdom of the nine kinds of conditioned arising Samadhi, and observe all dharmas as illusions, mirages, dreams, images, echoes, shadows, moon in water, transformations, and emptiness. After making this observation, the mind becomes unobstructed like the sky with regard to defilement and purity. Then one should enter the Bodhicitta contemplation and recite the Bodhicitta mantra: Om(syllable 1) Bodhi Citta(2) Mudra Padayami(syllable) (Om Bodhi Citta Mudra Padayami): By forming this mudra, visualize a full moon, bright and cool, in the chest. After reciting the mantra for penetrating the Bodhicitta an infinite number of times, the water of the mind becomes clear, and the moon shadow of the Bodhicitta appears within it. On this full moon, visualize a five-pronged vajra, clearly and distinctly, and recite the mantra: Om(syllable) Tisttha(two combined) Vajra(two combined, entering syllable) (Om Tisttha Vajra): By making this visualization and reciting this mantra, the mind becomes like a vajra. Next, visualize the body as a five-pronged vajra and recite the mantra: Vajratmaka(two combined) Hum (Vajratmaka Hum): Next, visualize all the Buddhas filling the sky entering the vajra and merging into one. By making this visualization and wisdom, and reciting the mantra, the practitioner's body, speech, and mind become like a vajra. The practitioner
當觀自身如普賢菩薩。戴其五佛冠身如水精月色。右手持五鈷金剛杵。左手持金剛鈴。身處在滿月輪。了了分明則誦密語曰。
唵嚩日啰(二合)薩怛嚩(二合)三母他(引)含
次用素啰多金剛印。結金剛縛。以右大母指入左虎口中即成。以此印加持心額喉頂密語曰。
唵素啰多裟怛鑁(三合)
次二手金剛縛。豎二中指屈上節如劍。二頭指各屈。輔二中指令相著。二大指如結跏即成。是名金剛界印。亦名五佛冠印密語曰。
唵薩嚩怛他蘗多啰怛曩(二合)毗曬迦惡(引去)
次結灌頂印置印安於頂上同前印密語曰。
唵嚩日啰(二合)么隸鼻詵(上)者𤚥鑁
次以二手作金剛拳。當額如系鬘繒。次腦後亦如前系已。從小指散下。如垂引繒帶勢。印誦密語曰。
唵(引)砧
次結被甲印二手金剛拳。展二頭指。于指端想唵砧二字。便以二指當心。相繞三遍。次背後卻至臍二膝。又至臍次腰卻至心。左右肩頸次頂后額腦後。結拳如系甲勢。密語曰。
唵(引)阿婆曳嚩日啰(二合)迦縛制滿馱啰訖曬(二合)𤚥吽㟏(呼甘反)
次二手旋拳如舞勢妙拍一遍令歡喜密語曰。
唵(引)嚩日啰(二合)睹使也(二合)斛(引)
【現代漢語翻譯】 現代漢語譯本： 觀想自身如同普賢菩薩（Samantabhadra）。頭戴五佛冠，身如水晶般清澈，散發著月亮般的光輝。右手持五股金剛杵（vajra），左手持金剛鈴（ghanta）。身處在圓滿的月輪之中，清晰分明。然後誦唸密語，曰： 『唵 嚩日啰（二合）薩怛嚩（二合）三母他（引）含』 接著使用素啰多金剛印（Surata-vajra mudra）。結金剛縛（vajra-bandha），將右拇指放入左手虎口中即成。以此印加持心、額、喉、頂，誦唸密語，曰： 『唵 素啰多 裟怛鑁（三合）』 接著雙手結金剛縛，豎起兩中指，彎曲上節如劍狀。兩食指各自彎曲，輔助兩中指使其相靠。兩大拇指如結跏趺坐狀即成。此印名為金剛界印（vajradhatu-mudra），也名五佛冠印，誦唸密語，曰： 『唵 薩嚩 怛他蘗多 啰怛曩（二合）毗曬迦 惡（引去）』 接著結灌頂印（abhiseka-mudra），將印安於頂上，手印同前。誦唸密語，曰： 『唵 嚩日啰（二合）么隸 鼻詵（上）者 𤚥 鑁』 接著用雙手作金剛拳（vajra-fist），在額前如系鬘繒。然後在腦後也如前繫好。從小指散開，如垂下繒帶之勢。結印並誦唸密語，曰： 『唵（引）砧』 接著結被甲印（kavacha-mudra），雙手結金剛拳。伸展兩食指，于指端觀想『唵』、『砧』二字。然後用兩食指當心，互相纏繞三遍。然後從背後退至臍、二膝，又至臍、腰，退至心、左右肩、頸，最後至頂后、額、腦後。結拳如系甲之勢。誦唸密語，曰： 『唵（引）阿婆曳 嚩日啰（二合）迦縛制 滿馱啰 訖曬（二合）𤚥 吽 㟏（呼甘反）』 接著雙手旋拳，如舞蹈之勢，美妙地拍打一遍，令諸佛歡喜。誦唸密語，曰： 『唵（引）嚩日啰（二合）睹使也（二合）斛（引）』
【English Translation】 English version: Visualize yourself as Samantabhadra (普賢菩薩). Wearing the Five Buddha Crown, the body is like crystal, with the color of moonlight. The right hand holds a five-pronged vajra (五鈷金剛杵), and the left hand holds a vajra bell (金剛鈴). The body is situated in a full moon mandala, clear and distinct. Then recite the mantra: 'Om Vajra (二合) Sattva (二合) Samuttha (引) Ham' Next, use the Surata-vajra mudra (素啰多金剛印). Form the vajra-bandha (金剛縛) by inserting the right thumb into the left tiger's mouth. Use this mudra to bless the heart, forehead, throat, and crown of the head, reciting the mantra: 'Om Surata Satvam (三合)' Next, form the vajra-bandha with both hands, raise the two middle fingers, bending the upper joints like swords. Bend the two index fingers, supporting the two middle fingers so that they touch each other. The two thumbs are like sitting in the lotus position. This is called the Vajradhatu mudra (金剛界印), also known as the Five Buddha Crown mudra, reciting the mantra: 'Om Sarva Tathagata Ratna (二合) Abhisheka Ah (引去)' Next, form the Abhisheka mudra (灌頂印), placing the mudra on the top of the head, the mudra being the same as before. Recite the mantra: 'Om Vajra (二合) Male Bhisin (上) Cha Om Vam' Next, make vajra fists (金剛拳) with both hands, as if tying a garland ribbon on the forehead. Then tie it behind the head as before. Spread the fingers from the little finger downwards, like hanging down a silk ribbon. Form the mudra and recite the mantra: 'Om (引) Tram' Next, form the Kavacha mudra (被甲印), making vajra fists with both hands. Extend the two index fingers, visualizing the syllables 'Om' and 'Tram' at the tips of the fingers. Then, with the two fingers at the heart, wrap them around each other three times. Then move backwards from the back to the navel, the two knees, then to the navel, the waist, back to the heart, the left and right shoulders, the neck, and finally to the back of the head, the forehead, and the back of the head. Form the fists as if tying armor. Recite the mantra: 'Om (引) Abhaya Vajra (二合) Kavache Bandha Raksha Om Hum Hum' Next, rotate the fists with both hands, like a dancing gesture, beautifully clapping once to make the Buddhas happy. Recite the mantra: 'Om (引) Vajra (二合) Tosaya (二合) Hoh (引)'
次結金剛輪曼茶羅印。二手金剛拳。二頭指二小指互相鉤即成。印地及身五處密語曰。
唵嚩日啰(二合)斫羯啰(二合)吽弱吽鑁斛
次結警覺一切聖眾印。以二手交臂右押左彈指。每誦一遍一彈指。令滿四遍密語曰。
唵嚩日啰(二合)三么惹弱弱
由作此印。普賢菩薩及一切眷屬。應時雲集在於空中。
次結四門菩薩印儀初東門金剛鉤菩薩。居曼茶羅中青色。南門中金剛索菩薩。黃色持索為印。西門中金剛鎖菩薩。赤色持鎖為印。北門中金剛鈴菩薩。綠色持鈴為印。此四菩薩各具五佛冠鬘種種嚴麗。以為莊嚴。
次結鉤印二手金剛拳。二小指反相鉤。直豎左頭指。屈右頭指上下來去。是鉤印密語曰。
唵嚩日𠻴(二合)矩勢(一)弱
次不解前印。改二頭指頭相跓如镮。是索印密語曰。
唵嚩日啰(二合)播(引)勢(一)吽(二)
次以前印二頭指二大指互相交頭相捻屈其臂。是鎖印密語曰。
唵嚩日啰(二合)餉迦麗(一)牟*合
次如前鎖印二大指入掌搖動。即成密語曰。
唵嚩日啰(二合)健𪘨(一)斛(二)
次誦本尊菩薩一百八名贊。誦已則結金剛薩埵大誓真實印。並誦密語。請聖眾降曼茶羅
【現代漢語翻譯】 現代漢語譯本： 接下來結金剛輪壇城印（Vajra Mandala Mudra）。雙手結金剛拳（Vajra Fist），兩食指和兩小指互相鉤住即可。印在地面以及身體五個部位，密語（mantra）說： 唵 嚩日啰（二合） 斫羯啰（二合） 吽 弱 吽 鑁 斛 接下來結警覺一切聖眾印（Awakening All Holy Beings Mudra）。雙手交叉于胸前，右手壓在左手上，彈指。每誦一遍咒語彈一次指，共彈四次。密語說： 唵 嚩日啰（二合） 三么惹 弱 弱 由於做了這個手印，普賢菩薩（Samantabhadra）以及所有眷屬，應時雲集在空中。 接下來結四門菩薩印。首先是東門金剛鉤菩薩（Vajra Hook Bodhisattva），位於壇城中，青色。南門中是金剛索菩薩（Vajra Rope Bodhisattva），黃色，持索為印。西門中是金剛鎖菩薩（Vajra Lock Bodhisattva），赤色，持鎖為印。北門中是金剛鈴菩薩（Vajra Bell Bodhisattva），綠色，持鈴為印。這四位菩薩各自頭戴五佛冠，以各種華鬘莊嚴自身。 接下來結鉤印。雙手結金剛拳，兩小指反向相鉤，直豎左手食指，彎曲右手食指，上下移動。這是鉤印，密語說： 唵 嚩日𠻴（二合） 矩勢（一） 弱 接下來不解開前面的手印，改變為兩食指指尖相抵，如環狀。這是索印，密語說： 唵 嚩日啰（二合） 播（引）勢（一） 吽（二） 接下來用前面的手印，兩食指和兩大拇指互相交叉，指頭相捻，彎曲手臂。這是鎖印，密語說： 唵 嚩日啰（二合） 餉迦麗（一） [牟*合]（二） 接下來如前面的鎖印，兩大拇指放入掌中搖動。即成，密語說： 唵 嚩日啰（二合） 健𪘨（一） 斛（二） 接下來誦本尊菩薩一百零八名贊。誦完后，結金剛薩埵大誓真實印（Vajrasattva Great Vow Truth Mudra），並誦密語，迎請聖眾降臨壇城。
【English Translation】 English version: Next, form the Vajra Mandala Mudra. Make Vajra Fists with both hands, hooking the two index fingers and two little fingers together. Imprint on the ground and five places on the body, reciting the mantra: Om Vajra Chakra Hum Jih Hum Bam Hoh Next, form the Awakening All Holy Beings Mudra. Cross the arms with the right hand over the left, and snap the fingers. Snap the fingers once for each recitation, for a total of four times. Recite the mantra: Om Vajra Samaja Jih Jih By making this mudra, Samantabhadra Bodhisattva and all his retinue will gather in the sky at that moment. Next, form the Four Gate Bodhisattva Mudras. First, the Vajra Hook Bodhisattva of the East Gate, located in the center of the mandala, is blue in color. In the South Gate is the Vajra Rope Bodhisattva, yellow in color, holding a rope as the mudra. In the West Gate is the Vajra Lock Bodhisattva, red in color, holding a lock as the mudra. In the North Gate is the Vajra Bell Bodhisattva, green in color, holding a bell as the mudra. These four Bodhisattvas each wear a Five Buddha Crown and are adorned with various garlands. Next, form the Hook Mudra. Make Vajra Fists with both hands, hooking the two little fingers in opposite directions, straightening the left index finger, and bending the right index finger, moving it up and down. This is the Hook Mudra, reciting the mantra: Om Vajra Ankusha Jih Next, without releasing the previous mudra, change it by touching the tips of the two index fingers together like a ring. This is the Rope Mudra, reciting the mantra: Om Vajra Pasha Hum Next, using the previous mudra, cross the two index fingers and two thumbs, touching the tips together, and bend the arms. This is the Lock Mudra, reciting the mantra: Om Vajra Shrinkhala [MOU*H] Next, like the previous Lock Mudra, place the two thumbs into the palms and shake them. This is completed, reciting the mantra: Om Vajra Ghanta Hoh Next, recite the One Hundred and Eight Names in praise of the principal deity Bodhisattva. After reciting, form the Vajrasattva Great Vow Truth Mudra, and recite the mantra, inviting the holy assembly to descend into the mandala.
中密語曰。
系摩賀素(上)佉(一)嚩日啰(二合)薩怛嚩(二合)夜(引)呬(二)試仡臨(二合三)摩賀(引)素佉嚩日啰(二合)母(引)佉三昧耶(四)摩拏播(引)攞野(五)缽啰(二合)母𠆙(二合)母𠆙(六)素(上)啰多薩怛鑁(三合七)阿拏啰訖睹(二合)茗婆嚩(八)素(上)睹瑟庾(二合)茗婆嚩(九)素(上)涅哩(二合)住(荼護反)茗婆嚩(十)素(上)布瑟庾(二合)茗婆嚩(十一)婆誐鑁(十二)阿曩(引)你𩕳馱諾薩怛嚩(二合十三)薩嚩悉朕(提寢反)茗(十四)缽啰(二合)野車翳沙怛梵(二合十五)阿(引)訖哩(二合)使也(二合)缽啰(二合)吠奢(十六)三摩曳啰么(二合)特罔(二合十七)嚩試(引)迦嚕彌(十八)昧母娜啰(十九二合引)娑滿怛啰(二合)跛乃(二十)弱(二十一)吽(二十二)鑁(二十三)斛(二十四)
由結印誦密語。能警覺普賢菩薩並諸聖眾眷屬。歡悅不越本誓來降道場。此印及密語。能召引入縛令喜悅。誦至 弱字。掌中二指如鉤來去。至吽字屈如環則成索至 鑁字則交結則名鎖。至 斛字則如鈴搖動能悅諸聖。或誦三遍或四遍。
次結閼伽印。以二手金剛掌。二中指頭相合。二頭指在中指后如鉤形。二大指各捻
【現代漢語翻譯】 現代漢語譯本： 中密語說：
系摩賀素佉（Mahasukha，大樂）嚩日啰（Vajra，金剛）薩怛嚩（Sattva，有情）夜呬，試仡臨，摩賀素佉嚩日啰母佉三昧耶，摩拏播攞野，缽啰母𠆙母𠆙，素啰多薩怛鑁，阿拏啰訖睹茗婆嚩，素睹瑟庾茗婆嚩，素涅哩住茗婆嚩，素布瑟庾茗婆嚩，婆誐鑁，阿曩你𩕳馱諾薩怛嚩，薩嚩悉朕茗，缽啰野車翳沙怛梵，阿訖哩使也缽啰吠奢，三摩曳啰么特罔，嚩試迦嚕彌，昧母娜啰娑滿怛啰跛乃，弱，吽，鑁，斛。
通過結手印誦唸密語，能夠警覺普賢菩薩（Samantabhadra）以及所有聖眾眷屬，使他們歡悅而不違背本來的誓言，降臨到道場。這個手印和密語，能夠召請並引入，使他們喜悅。誦唸到『弱』字時，掌中的兩個手指像鉤子一樣來回移動。到『吽』字時彎曲成環狀，就形成了索。到『鑁』字時則交叉結成鎖。到『斛』字時則像搖動鈴鐺一樣，能夠使所有聖眾喜悅。可以誦唸三遍或四遍。
接下來結閼伽印。用兩手結成金剛掌，兩個中指的指頭相合，兩個食指在中指的後面形成鉤子的形狀，兩個大拇指各自捻...
【English Translation】 English version: The esoteric mantra says:
Hye Mahasukha Vajra Sattvayahih, shigilim, Mahasukha Vajramukha Samaya, Manapalaya, pramuja muja, suratastatvam, anarakto me bhava, sutusyo me bhava, sunidrijo me bhava, supushyo me bhava, bhagavam, anadita danasattva, sarvasiddhim me, prayaccha eshatatvam, akrisha pravesha, samayera matatvam, vashikaromi, me mudra samantrapane, JAH, HUM, VAM, HOH.
By forming the mudra and reciting the mantra, one can awaken Samantabhadra (普賢菩薩) and all the holy retinue, causing them to rejoice and not violate their original vows, descending to the mandala. This mudra and mantra can summon and introduce, causing them to be delighted. When reciting to the syllable 'JAH', the two fingers in the palm move back and forth like hooks. When reaching the syllable 'HUM', bend them into a ring, forming a lasso. When reaching the syllable 'VAM', they are crossed to form a lock. When reaching the syllable 'HOH', it is like shaking a bell, which can delight all the holy beings. It can be recited three or four times.
Next, form the Arghya mudra. With both hands forming the Vajra palms, the tips of the two middle fingers are joined together, the two index fingers are behind the middle fingers in the shape of hooks, and the two thumbs each press...
二頭指根下即成。以印捧閼伽器。當額奉獻。若道場中先無閼伽。但唯改二大指相交。即成名閼伽印。想八功德水浴諸聖尊足密語曰。
跛啰摩素(上)佉(引)舍也(一)娑攞里多(二)尾羅娑曩彌帶啰曩(二合)么弭婆伽汶擔(二合)弱吽鑁斛(四)呬呬呬呬(五)缽啰(二合)底車(上六)矩素(上)滿惹里啰曩(二合)他
由獻閼伽故。能洗滌無始煩惱塵垢。速獲身口意清凈。
次結外供養諸尊。東南喜戲菩薩以二金剛拳當於心。西南金剛笑菩薩以二拳各在傍向後散勢。
西北金剛歌菩薩左手作拳。豎臂展頭指。向身持箜篌為印。右作彈弦勢。
東北金剛舞菩薩。以二拳旋轉結舞印。此四尊服形皆作金色如初嬉戲印。以二拳繞心。左右轉即誦密語曰。
系啰底嚩日啰(二合)尾邏賜你怛啰(二合)吒
次結笑印如前印安口傍。翻掌向外。從小指漸開。各向后散。住笑容誦密語曰。
系啰底嚩日啰(二合一)賀(引)細(二)訶訶
次以右手作拳。豎頭指屈臂。向身如箜篌。以右手拳豎頭指。作彈弦勢。是為歌印。密語曰。
系啰底嚩日啰(二合一)擬(引)諦(二)諦諦(三)
次二拳從心旋轉舞。漸上至頂合掌便散。是舞印密語曰。
【現代漢語翻譯】 現代漢語譯本： 二頭指在根部相交即成（此印）。用此印捧著閼伽器（Argha，供水器），在額頭前奉獻。如果道場中先前沒有閼伽，只需改變兩個大拇指相交的方式，就成了閼伽印。觀想用八功德水沐浴諸聖尊的足，唸誦密語說： 『跛啰摩素佉舍也(一)娑攞里多(二)尾羅娑曩彌帶啰曩(二合)么弭婆伽汶擔(二合)弱吽鑁斛(四)呬呬呬呬(五)缽啰(二合)底車(上六)矩素滿惹里啰曩(二合)他』 由於獻閼伽的緣故，能夠洗滌無始以來的煩惱塵垢，迅速獲得身口意的清凈。 接下來結外供養諸尊的印。東南方的喜戲菩薩，以兩個金剛拳放在心前。西南方的金剛笑菩薩，以兩個拳頭各在身旁向後散開。 西北方的金剛歌菩薩，左手作拳，豎起手臂，伸出頭指，向身前持箜篌為印。右手作彈弦的姿勢。 東北方的金剛舞菩薩，以兩個拳頭旋轉結舞印。這四尊菩薩的服飾形貌都作金色，如最初的嬉戲印。以兩個拳頭繞心，左右旋轉，即誦密語說： 『系啰底嚩日啰(二合)尾邏賜你怛啰(二合)吒』 接下來結笑印，如前印安在口旁，翻掌向外，從小指逐漸打開，各自向後散開，保持笑容，誦密語說： 『系啰底嚩日啰(二合一)賀(引)細(二)訶訶』 接下來以右手作拳，豎起頭指，彎曲手臂，向身前如箜篌。以右手拳豎起頭指，作彈弦的姿勢，這是歌印。密語說： 『系啰底嚩日啰(二合一)擬(引)諦(二)諦諦(三)』 接下來兩個拳頭從心前旋轉起舞，逐漸向上至頭頂合掌便散開，這是舞印，密語說：
【English Translation】 English version: The two index fingers are joined at the base to form (this mudra). Use this mudra to hold the Argha vessel (Argha, water offering vessel) and offer it before the forehead. If there is no Argha in the Mandala beforehand, simply change the way the two thumbs are crossed, and it becomes the Argha mudra. Visualize bathing the feet of all the Holy Ones with the water of eight merits, and recite the secret mantra: 'Parama Sukha Shayasya (1) Saralita (2) Vilasana Mitrana Mamibha Gavundam (2) Jrah Hum Vam Hoh (4) Hi Hi Hi Hi (5) Praticha (6) Kusuma Manjari Rananatha' Due to the offering of Argha, it can wash away the dust of beginningless afflictions and quickly obtain purity of body, speech, and mind. Next, form the mudras for offering to the external deities. The Joyful Play Bodhisattva in the southeast places two Vajra fists in front of the heart. The Vajra Laugh Bodhisattva in the southwest has two fists each on the side, scattering backward. The Vajra Song Bodhisattva in the northwest makes a fist with the left hand, raises the arm, extends the index finger, and holds a Konghou (箜篌, a Chinese harp) towards the body as a mudra. The right hand makes a gesture of plucking strings. The Vajra Dance Bodhisattva in the northeast rotates two fists to form the dance mudra. The clothing and appearance of these four Bodhisattvas are all golden, like the initial playful mudra. Rotate two fists around the heart, left and right, and recite the secret mantra: 'Hrih Ratna Vajra Vilasini Trat' Next, form the Laugh mudra, place the previous mudra beside the mouth, turn the palms outward, gradually open from the little finger, and scatter each backward, maintaining a smile, and recite the secret mantra: 'Hrih Ratna Vajra (1) Hasi (2) Haha' Next, make a fist with the right hand, raise the index finger, bend the arm, and hold it in front of the body like a Konghou. Raise the index finger of the right fist and make a gesture of plucking strings, this is the Song mudra. The secret mantra says: 'Hrih Ratna Vajra (1) Giti (2) Titi (3)' Next, rotate and dance two fists from the heart, gradually up to the top of the head, join the palms and then scatter, this is the Dance mudra, the secret mantra says:
系啰底嚩日啰(二合)你哩(二合)諦吠波吠波
次結云金剛菩薩焚香印。以二拳相併。下擲即成。想此尊在壇內院東南隅。形服皆黑持香爐以為印。作是觀已誦密語曰。
唵茗伽(去)嚩日哩(二合)麌魯麌魯
次以二拳初如舞便以二拳相併上如散華勢是春金剛菩薩印。當想此尊居內院西南隅。色服俱白持華密語曰。
唵么度嚩日哩(二合)共共
次結秋金剛菩薩燈印。二拳並豎二大指即想此尊居內院西北隅。形服皆赤。持燈為印。密語曰。
唵舍啰娜嚩(二合)日哩(二合)暗(引)暗(引)
次結金剛云菩薩印。並覆二拳摩其胸。兩向散想此尊居內院東北隅。形服皆綠色。持涂香器密語曰。
唵(引)嚩日啰(二合)勢始㘑吽(短)吽(短)
次於曼荼羅中位想圓滿月。于月輪中有普賢菩薩。住金剛慢印。
次於大聖前想欲金剛。形服色赤。衣冠鬘瓔珞種種嚴飾。目瞻大聖住金剛弓箭印。
次於大聖右。想計里計羅尊。色白以二金剛拳。交臂住抱印。
次於大聖后。想愛金剛。形服皆青。豎左臂執摩竭幢。右手承其肘。亦共持于幢。
于大聖左邊。想金剛慢尊。形服皆黃。以二金剛拳各安𦜮。頭向左少低。此五尊皆
【現代漢語翻譯】 現代漢語譯本 系啰底嚩日啰(二合)你哩(二合)諦吠波吠波：音譯，具體含義需要根據梵文原文進行考證。
接下來結云金剛菩薩焚香印。將兩個拳頭合在一起，向下擲出即可完成。觀想此尊位於壇城內院的東南角，形象和服飾都是黑色的，手持香爐作為印。完成這樣的觀想后，誦唸密語：
唵 茗伽(去)嚩日哩(二合)麌魯麌魯：音譯，具體含義需要根據梵文原文進行考證。
接下來，先將兩個拳頭擺出舞蹈的姿勢，然後將兩個拳頭合在一起，向上做出散花的姿勢，這就是春金剛菩薩印。應當觀想此尊位於內院的西南角，顏色和服飾都是白色的，手持鮮花，誦唸密語：
唵 么度嚩日哩(二合)共共：音譯，具體含義需要根據梵文原文進行考證。
接下來結秋金剛菩薩燈印。將兩個拳頭並排豎起，豎起兩個大拇指。觀想此尊位於內院的西北角，形象和服飾都是紅色的，手持燈作為印。誦唸密語：
唵 舍啰娜嚩(二合)日哩(二合)暗(引)暗(引)：音譯，具體含義需要根據梵文原文進行考證。
接下來結金剛云菩薩印。將兩個拳頭並排覆蓋在胸前，然後向兩邊散開。觀想此尊位於內院的東北角，形象和服飾都是綠色的，手持涂香器，誦唸密語：
唵(引) 嚩日啰(二合)勢始㘑吽(短)吽(短)：音譯，具體含義需要根據梵文原文進行考證。
接下來在曼荼羅的中心位置觀想圓滿的月亮。在月輪中觀想有普賢菩薩（Samantabhadra），安住在金剛慢印上。
接下來在大聖（指主尊）的前面觀想欲金剛（Kāma-vajra），形象和服飾是紅色的，穿著華麗的衣冠和瓔珞等裝飾品，眼睛注視著大聖，手持金剛弓箭印。
接下來在大聖的右邊，觀想計里計羅尊（Kilikila），顏色是白色的，用兩隻金剛（Vajra）臂做抱印。
接下來在大聖的後面，觀想愛金剛（Rati-vajra），形象和服飾都是青色的，豎起左臂，手執摩竭幢（Makara-dhvaja），右手托著左臂的肘部，也一起拿著幢。
在大聖的左邊，觀想金剛慢尊（Vajra-māna），形象和服飾都是黃色的，用兩個金剛拳分別放在𦜮上，頭稍微向左邊低下。這五尊都
【English Translation】 English version 系啰底嚩日啰(二合)你哩(二合)諦吠波吠波: Transliteration, the specific meaning needs to be verified according to the original Sanskrit text.
Next, form the Incense-Burning Mudra of Cloud Vajra Bodhisattva. Bring the two fists together and throw them down to complete it. Visualize this deity in the southeast corner of the inner courtyard of the mandala, with a black appearance and attire, holding an incense burner as a mudra. After completing this visualization, recite the mantra:
唵 茗伽(去)嚩日哩(二合)麌魯麌魯: Transliteration, the specific meaning needs to be verified according to the original Sanskrit text.
Next, first pose the two fists in a dancing posture, then bring the two fists together and make a gesture of scattering flowers upwards, which is the Spring Vajra Bodhisattva Mudra. You should visualize this deity in the southwest corner of the inner courtyard, with white color and attire, holding flowers, and recite the mantra:
唵 么度嚩日哩(二合)共共: Transliteration, the specific meaning needs to be verified according to the original Sanskrit text.
Next, form the Autumn Vajra Bodhisattva Lamp Mudra. Place the two fists side by side and erect the two thumbs. Visualize this deity in the northwest corner of the inner courtyard, with a red appearance and attire, holding a lamp as a mudra. Recite the mantra:
唵 舍啰娜嚩(二合)日哩(二合)暗(引)暗(引): Transliteration, the specific meaning needs to be verified according to the original Sanskrit text.
Next, form the Vajra Cloud Bodhisattva Mudra. Cover the two fists side by side on the chest, and then spread them to both sides. Visualize this deity in the northeast corner of the inner courtyard, with a green appearance and attire, holding a scented ointment container, and recite the mantra:
唵(引) 嚩日啰(二合)勢始㘑吽(短)吽(短): Transliteration, the specific meaning needs to be verified according to the original Sanskrit text.
Next, in the center of the mandala, visualize a full moon. In the lunar disc, visualize Samantabhadra Bodhisattva residing in the Vajra Pride Mudra.
Next, in front of the Great Sage (referring to the main deity), visualize Kāma-vajra, with a red appearance and attire, wearing gorgeous clothes, crowns, garlands, and other ornaments, with eyes gazing at the Great Sage, holding the Vajra Bow and Arrow Mudra.
Next, on the right side of the Great Sage, visualize Kilikila, with a white color, making the embracing mudra with two Vajra arms.
Next, behind the Great Sage, visualize Rati-vajra, with a blue appearance and attire, raising the left arm, holding the Makara-dhvaja, with the right hand supporting the elbow of the left arm, also holding the banner together.
On the left side of the Great Sage, visualize Vajra-māna, with a yellow appearance and attire, placing the two Vajra fists on the 𦜮 respectively, with the head slightly lowered to the left. All these five deities are
住羯磨三摩地印。
次金剛密語曰。
弱(一)嚩日啰(二)涅哩(二合)瑟知(二合)娑(去引)也計(三)么吒(吒平音)
次誦計里計羅尊密語曰。
吽(一)嚩日啰(二合)計里(引二)吉麗吽(三)
次誦金剛愛密語曰。
鑁(一)嚩日啰(二合)抳(二)娑么(二合)啰啰吒(平音)
次誦慢菩薩密語曰。
斛(一)嚩日啰(二合)迦(引)冥濕嚩(二合)哩(二)怛㘕(二合三)
結以上十七尊聖眾形色衣服花座月輪中。及己身住大印。皆有聖尊眷屬圍繞。皆須明瞭。
次當誦普賢菩薩贊曰。
薩嚩(引)弩啰(引)誐素(上)佉薩怛莽(二合)曩娑(去一)怛網(二合)嚩日啰(二合)薩怛嚩(二合)跛啰莫素(上)啰多(入二)婆嚩冥摩訶素(上)佉涅哩(二合)住掣啰也(引)惹(三)缽啰(二合)底跛你也(二合)悉𠆙者攞麌缽啰(二合)拏多(入四引)耶
誦第一句贊。當結欲金剛羯磨印。
次誦第二句。結計里吉羅金剛羯磨印。
次第三句。結愛金剛羯摩印。
第四句。結慢金剛羯磨印。
則成四種歌詠。
四種舞印。誦贊時入大三摩地用之。
次誦大乘不空三昧耶真
【現代漢語翻譯】 現代漢語譯本 安住于羯磨（Karma，行為、業）三摩地（Samadhi，禪定）之印。
接著是金剛（Vajra，堅固、不壞）密語，唸誦：
弱(一) 嚩日啰(二) 涅哩(二合)瑟知(二合)娑(去引)也計(三) 么吒(吒平音)
接著唸誦計里計羅（Kilikila）尊的密語：
吽(一) 嚩日啰(二合)計里(引二)吉麗吽(三)
接著唸誦金剛愛（Vajra love）的密語：
鑁(一) 嚩日啰(二合)抳(二) 娑么(二合)啰啰吒(平音)
接著唸誦慢菩薩（Arrogant Bodhisattva）的密語：
斛(一) 嚩日啰(二合)迦(引)冥濕嚩(二合)哩(二) 怛㘕(二合三)
以上十七尊聖眾的形色、衣服、花座、月輪，以及自身安住的大印，都要觀想清楚，都有聖尊眷屬圍繞。
接著應當唸誦普賢菩薩（Samantabhadra）的讚：
薩嚩(引)弩啰(引)誐素(上)佉薩怛莽(二合)曩娑(去一)怛網(二合)嚩日啰(二合)薩怛嚩(二合)跛啰莫素(上)啰多(入二)婆嚩冥摩訶素(上)佉涅哩(二合)住掣啰也(引)惹(三)缽啰(二合)底跛你也(二合)悉𠆙者攞麌缽啰(二合)拏多(入四引)耶
唸誦第一句贊時，應當結欲金剛（Desire Vajra）羯磨印。
接著唸誦第二句，結計里吉羅金剛羯磨印。
接著唸誦第三句，結愛金剛（Love Vajra）羯磨印。
第四句，結慢金剛（Arrogance Vajra）羯磨印。
這樣就成就了四種歌詠。
四種舞印。唸誦贊時，進入大三摩地（Great Samadhi）時使用。
接著唸誦大乘不空三昧耶（Mahayana Amoghasamadhi）真言。
【English Translation】 English version Abide in the Karma (action, deed) Samadhi (meditative absorption) Mudra (seal).
Next, the Vajra (diamond, indestructible) secret mantra is recited:
Weak (one) Vajra (two) Nirvana (two combined) Sezhi (two combined) Sa (going sound) Ya Ji (three) Ma Zha (Zha flat sound)
Next, recite the Kilikila mantra:
Hum (one) Vajra (two combined) Kili (extended two) Kili Hum (three)
Next, recite the Vajra Love mantra:
Vam (one) Vajra (two combined) Ni (two) Sama (two combined) Ra Ra Zha (flat sound)
Next, recite the Arrogant Bodhisattva mantra:
Hom (one) Vajra (two combined) Ka (extended) Ming Shiwa (two combined) Li (two) Da Lie (two combined three)
The forms, colors, clothing, flower seats, and moon wheels of the above seventeen holy beings, as well as the great mudra in which one's own body abides, must all be clearly visualized, with retinues of holy beings surrounding them.
Next, one should recite the praise of Samantabhadra (Universal Worthy Bodhisattva):
Sarwa (extended) Nuro (extended) Ge Su (rising) Ka Satmanga (two combined) Na Sa (going one) Tatwang (two combined) Vajra (two combined) Sattva (two combined) Para Mo Su (rising) Ra Duo (entering two) Po Woming Maha Su (rising) Ka Nirvana (two combined) Zhu Che La Ye (extended) Re (three) Bo La (two combined) Di Bo Ye (two combined) Xi Zhe La Yu Bo La (two combined) Na Duo (entering four extended) Ye
When reciting the first line of praise, one should form the Desire Vajra Karma Mudra.
Next, reciting the second line, form the Kilikila Vajra Karma Mudra.
Next, reciting the third line, form the Love Vajra Karma Mudra.
The fourth line, form the Arrogance Vajra Karma Mudra.
Thus, the four kinds of chanting are accomplished.
The four kinds of dance mudras. Use them when entering the Great Samadhi while reciting the praise.
Next, recite the Mahayana Amoghasamadhi (infallible samadhi) mantra.
實密語曰。
唵(引)摩賀素(上)佉嚩日啰(二合)薩怛嚩(二合)弱吽鑁斛素啰多薩怛鑁(二合)
住大印。等同普賢菩薩。若欲成就本尊應一月唸誦。每日四時無限數唸誦。若疲倦解印。全身金剛合掌作禮。以此為憩息。令其心不疲厭。其滿月夜結大印。一夜唸誦至於晨朝。普賢菩薩來。身光如月輪抱其行者自身。入遍支分。其行者身等同普賢。五佛頭冠身著天妙瓔珞華鬘。身口意如金剛薩埵。所有親族見彼人成如是威德。皆生驚愕恭敬禮拜。彼人常在自家作大神通。亦作佛身現大神通。亦現三世勝金剛身。調伏難調者悉皆調伏。隨意騰空。自在往于無量世界。供養諸佛。受天妙五欲樂。壽命盡虛。利樂無邊有情。成大利益。成毗盧遮那佛身。
普賢金剛薩埵略瑜伽唸誦儀軌
【現代漢語翻譯】 現代漢語譯本： 實密語說： 唵(引) 摩賀素(上)佉 嚩日啰(二合) 薩怛嚩(二合) 弱 吽 鑁 斛 素啰多 薩怛鑁(二合) 安住于大印中，等同於普賢菩薩（Samantabhadra）。如果想要成就本尊，應該唸誦一個月。每日四個時辰無限數地念誦。如果疲倦了，就解開手印，全身金剛合掌作禮。以此作為休息，使心不疲厭。在滿月的夜晚結大印，一夜唸誦直到早晨。普賢菩薩會來，身光如月輪般擁抱行者自身，進入行者的每個支分。行者的身體等同於普賢菩薩，頭戴五佛冠，身著天妙瓔珞華鬘。身口意如同金剛薩埵（Vajrasattva）。所有親族見到那人成就如此威德，都感到驚愕，恭敬禮拜。那人常在自家展現大神通，也作佛身現大神通，也現三世勝金剛身。調伏難以調伏的人，全部都能調伏。隨意騰空，自在地前往無量世界，供養諸佛，享受天妙五欲之樂。壽命盡虛空，利益安樂無邊有情，成就大利益，成就毗盧遮那佛（Vairocana）身。 《普賢金剛薩埵略瑜伽唸誦儀軌》
【English Translation】 English version: The secret mantra says: Oṃ Mahā-sukha Vajra-sattva jaḥ hūṃ vaṃ hoḥ surata sattvaṃ. Abiding in the Great Mudra, one becomes equal to Samantabhadra (Universal Worthy Bodhisattva). If you wish to attain the principal deity, you should recite this mantra for one month. Recite it an infinite number of times during the four periods of each day. If you become tired, release the mudra and perform a full-body Vajra joined-palms prostration. Use this as rest, so that the mind does not become weary. On the night of the full moon, form the Great Mudra and recite throughout the night until morning. Samantabhadra will come, his body's light like a moon disc embracing the practitioner's body, entering into every part of the body. The practitioner's body becomes equal to Samantabhadra, wearing the Five Buddha Crown, adorned with celestial, wonderful necklaces and garlands. Body, speech, and mind become like Vajrasattva (Diamond Being). All relatives who see that person attain such power and virtue will be astonished and respectfully prostrate. That person constantly manifests great supernatural powers in their own home, also manifests great supernatural powers as a Buddha body, and also manifests the supreme Vajra body of the three times (past, present, and future). Those who are difficult to tame are all tamed. One can freely levitate and freely go to immeasurable worlds, make offerings to all Buddhas, and enjoy the wonderful five desires of the heavens. Life extends to the end of space, benefiting and bringing happiness to limitless sentient beings, achieving great benefit, and attaining the body of Vairocana (the Illuminator). The Concise Yoga Recitation Ritual of Samantabhadra Vajrasattva