T20n1132_金剛王菩薩秘密唸誦儀軌
大正藏第 20 冊 No. 1132 金剛王菩薩秘密唸誦儀軌
No. 1132
金剛王菩薩秘密唸誦儀軌一卷
開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉 詔譯
我今愍念一切求等覺者。或不知此秘密瑜伽速成佛法。於三大阿僧祇劫忍諸苦行。不至無上菩提。我愍是故。于金剛頂百千頌中。略說毗盧遮那如來自性成就法身金剛界大圓鏡智流出他受用異名金剛王菩薩唸誦儀軌。以三密修行大印等。能令真言行菩薩。速證如來等覺之位。獲得薩婆若智。住大普賢地。于無盡生死界。調伏一切有情。悉令安住無上菩提。而無疲倦。先應簡擇通達金剛頂瑜伽阿阇梨。求受五部灌頂。或持明灌頂。若不解簡擇者則自墜失。既遇真實阿阇梨應生如來出現之想。所有上妙世間資具悉應奉獻。何以故此最上乘法。三世諸佛所共遵承故。於此法中一一咨問。悉令曉悟曼荼羅法畫像法自灌頂法息災等五種秘密四印大印。一印五智成身三密加持秘密供養。皆須通達。若真言行菩薩。當住大菩提心。所作功德迴向等覺果故。大悲利益速得成佛。若異此者。非但不得悉地。是名謗一切佛。決定墮三惡趣。若所為所作皆為菩提利益有情。意所求愿無
【現代漢語翻譯】 現代漢語譯本 我今悲憫一切尋求無上正覺的人，他們或許不瞭解這能迅速成就佛法的秘密瑜伽，以至於在三大阿僧祇劫（asaṃkhya-kalpa，極長的時間單位）中忍受各種苦行，卻無法證得無上菩提（anuttarā-samyak-saṃbodhi，無上正等正覺）。我悲憫他們，因此在《金剛頂經》的百千頌中，簡略地說出毗盧遮那如來（Vairocana，又譯為大日如來）自性成就法身（Dharmakāya，佛的法身），從金剛界大圓鏡智（Ādarśa-jñāna，轉化阿賴耶識所證得的智慧）流出的他受用身（saṃbhogakāya，佛的報身）的異名——金剛王菩薩（Vajraraja Bodhisattva）的唸誦儀軌。通過身語意三密（tri-guhya）修行，配合大印（mahāmudrā）等，能使真言行菩薩（mantrayāna-bodhisattva，修持真言的菩薩）迅速證得如來（Tathāgata）的等覺之位，獲得薩婆若智（sarvajña-jñāna，一切智），安住于大普賢地（Samantabhadra-bhūmi，普賢菩薩的境界），在無盡的生死輪迴中，調伏一切有情眾生，使他們都能安住于無上菩提，而永不疲倦。 首先，應當選擇一位通達《金剛頂瑜伽經》的阿阇梨（ācārya，導師），向他求受五部灌頂（pañca-abhiṣeka）或持明灌頂（vidyādhara-abhiṣeka）。如果不善於選擇，就會自趨墮落。一旦遇到真實的阿阇梨，就應當生起如來出現於世的想法，將所有上妙的世間資具全部奉獻給他。為什麼呢？因為這是最上乘的佛法，是過去、現在、未來三世諸佛共同遵行的。對於此法中的每一個細節都要請教，使自己完全明白，包括曼荼羅（maṇḍala，壇城）的畫法、自灌頂法、息災等五種秘密、四印大印（catuḥ-mudrā-mahāmudrā）、一印五智成身（eka-mudrā-pañca-jñāna-siddhi-kāya）、三密加持、秘密供養等等，都必須通達。 如果真言行菩薩，應當安住于大菩提心（mahābodhicitta），將所作的功德迴向于無上正等正覺的果位，以大悲心利益眾生，就能迅速成就佛果。如果與此相反，非但不能獲得悉地（siddhi，成就），而且是謗一切佛，必定會墮入三惡趣（tri-apāya）。如果所作所為都是爲了菩提，爲了利益有情眾生，那麼意念中所求的願望沒有不實現的。
【English Translation】 English version I now have compassion for all those who seek perfect enlightenment, who may not understand this secret yoga that quickly accomplishes Buddhahood, and who endure various ascetic practices for three great asaṃkhya-kalpas (incalculable eons), yet fail to attain Anuttarā-samyak-saṃbodhi (unsurpassed, complete, perfect enlightenment). I have compassion for them, and therefore, from the hundred thousand verses of the Vajraśekhara Sutra (Diamond Peak Sutra), I briefly explain the Nispanna-Dharmakāya (accomplished Dharma body) of Vairocana Tathāgata (the Illuminator, also known as the Great Sun Buddha), which flows from the Ādarśa-jñāna (Great Perfect Mirror Wisdom) of the Vajradhātu (Diamond Realm), and the recitation ritual of Vajraraja Bodhisattva (Diamond King Bodhisattva), another name for his Sambhogakāya (Enjoyment Body). Through the practice of the three secrets (tri-guhya) of body, speech, and mind, along with the Mahāmudrā (great seal) and others, the Mantrayāna Bodhisattva (Tantric practitioner) can quickly attain the enlightenment of the Tathāgata, acquire Sarvajña-jñāna (all-knowing wisdom), and abide in the Samantabhadra-bhūmi (the stage of Samantabhadra Bodhisattva). In the endless realm of birth and death, they can tame all sentient beings, enabling them to dwell in unsurpassed Bodhi (enlightenment) without weariness. First, one should select an Ācārya (teacher) who is well-versed in the Vajraśekhara Yoga Sutra and seek from him the fivefold Abhiṣeka (pañca-abhiṣeka) or Vidyādhara-abhiṣeka (mantra-holder initiation). If one is not skilled in selection, one will fall. Once a true Ācārya is encountered, one should generate the thought that the Tathāgata has appeared in the world and offer all excellent worldly possessions to him. Why? Because this is the supreme vehicle of Dharma, followed by all Buddhas of the past, present, and future. In this Dharma, one should inquire about every detail, ensuring complete understanding, including the method of drawing the Maṇḍala (sacred diagram), the self-initiation method, the five secrets such as pacifying disasters, the four Mudrā-Mahāmudrā (four seals and great seal), Eka-mudrā-pañca-jñāna-siddhi-kāya (one seal accomplishing the five wisdoms body), the three secrets of empowerment, and secret offerings. All these must be thoroughly understood. If the Mantrayāna Bodhisattva abides in the Mahābodhicitta (great mind of enlightenment), dedicating the merits of their actions to the fruit of Anuttarā-samyak-saṃbodhi, and benefits sentient beings with great compassion, they will quickly attain Buddhahood. If it is otherwise, not only will they fail to attain Siddhi (accomplishment), but they will also be slandering all Buddhas and will certainly fall into the three evil realms (tri-apāya). If all actions are for the sake of Bodhi and for the benefit of sentient beings, then there is no wish that is not fulfilled.
不成就。真言者受法已。應建立道場安置尊像著新凈衣。依瑜伽法四時念誦。乃至二時必不可闕。常與適悅三摩地相應。凡初入道場禮佛長跪。以二手如開敷蓮華。此名凈器界真言印真言曰。
唵啰儒播蘗多(入)薩嚩達莫
不易前印誦凈三業真言。加持四處真言曰(所謂心額唯頂上散即是)。
唵娑嚩(二合)婆嚩輸(輸律反)鐸薩嚩達么娑嚩(二合)婆嚩輸度撼
次即結金剛起印。以二手金剛拳。檀慧互相鉤。進力以頭側相拄。欲結此印。先於二手心舌。觀五智金剛杵。以印三舉。誦此真言警覺盡虛空界一切如來真言曰。
唵嚩日嚧(二合)底瑟姹(二合)
每一舉誦一遍已。即觀諸佛數如恒沙滿虛空界。然後長舒二臂于頂上。金剛合掌長展二足。以身委地。禮東方不動如來。以身奉獻真言曰。
唵薩嚩怛他蘗多布祖(引)缽娑他(二合)曩也(二合)答么(二合)南涅哩也(二合)多夜(引)彌薩嚩怛他蘗多嚩日啰(二合)薩怛嚩(二合)地瑟姹(二合)娑嚩(二合)𤚥吽
作如是念。為欲承事供養一切如來故。我今獻己身。惟愿一切如來哀愍故。又斂二足。以金剛合掌置於心上。以額著地。禮南方寶生如來。以身奉獻真言曰。
唵薩嚩怛他蘗多布惹
【現代漢語翻譯】 現代漢語譯本： 不成就。修持真言者接受灌頂后，應當建立道場，安置佛像，穿上乾淨的新衣服，依照瑜伽的方法，一天四次唸誦，至少也要保證兩次。要經常與令人愉悅的三摩地相應。凡是初次進入道場，禮佛時要長跪，用雙手做成開放的蓮花狀。這叫做凈器界真言印，真言是： 嗡 啰儒播蘗多(入) 薩嚩達莫 不要改變之前的印，誦持清凈三業真言，加持四個部位（即心、額頭、喉嚨、頭頂），真言是： 嗡 娑嚩(二合)婆嚩輸(輸律反)鐸 薩嚩達么 娑嚩(二合)婆嚩輸度撼 接下來結金剛起印。用雙手做金剛拳，檀慧互相勾住，進力用頭側面相抵。想要結這個印，先在雙手心和舌頭上，觀想五智金剛杵。用印向上舉三次，誦持這個真言，警覺充滿虛空界的一切如來，真言是： 嗡 嚩日嚧(二合)底瑟姹(二合) 每舉一次誦一遍。然後觀想諸佛數量如恒河沙一樣充滿虛空界。然後伸開雙臂在頭頂上，金剛合掌，伸展雙腳，把身體委頓于地。禮拜東方不動如來（Akshobhya），以身體奉獻，真言是： 嗡 薩嚩怛他蘗多布祖(引) 缽娑他(二合)曩也(二合) 答么(二合)南 涅哩也(二合)多夜(引)彌 薩嚩怛他蘗多 嚩日啰(二合) 薩怛嚩(二合) 地瑟姹(二合) 娑嚩(二合) 𤚥 吽 這樣想：爲了承事供養一切如來，我現在獻出自己的身體。惟愿一切如來哀憐我。然後收攏雙腳，把金剛合掌放在心上，用額頭著地。禮拜南方寶生如來（Ratnasambhava），以身體奉獻，真言是： 嗡 薩嚩怛他蘗多布惹
【English Translation】 English version: It will not be accomplished. The mantra practitioner, having received the Dharma, should establish a mandala, place the honored image, and wear new and clean clothes. According to the Yoga method, recite four times a day, and at least two times must not be omitted. Always be in accordance with a pleasant Samadhi. Whenever entering the mandala for the first time, prostrate before the Buddha and kneel with both hands in the shape of an open lotus flower. This is called the Pure Vessel Realm Mudra Mantra, the mantra is: Om ra jo bo ga da (enter) sar va dar mo Do not change the previous mudra, recite the Pure Three Karmas Mantra, and bless the four places (namely the heart, forehead, throat, and top of the head), the mantra is: Om sa wa (two combined) ba wa shu (shu lv fan) duo sa wa da ma sa wa (two combined) ba wa shu du hang Next, form the Vajra Rising Mudra. With both hands in Vajra fists, the little finger and wisdom finger hook each other, and the strength finger and the power finger touch each other with their sides. To form this mudra, first visualize the Five Wisdom Vajra Scepters in the palms and on the tongue of both hands. Raise the mudra three times, reciting this mantra to awaken all the Tathagatas in the entire empty space realm, the mantra is: Om wa ri lu (two combined) di se cha (two combined) Recite once for each raise. Then visualize that the number of Buddhas is like the sands of the Ganges, filling the empty space realm. Then stretch out both arms above the head, join the palms in Vajra, extend both feet, and prostrate the body on the ground. Bow to Akshobhya (Immovable Tathagata) in the east, offering the body, the mantra is: Om sar va ta ta ga da bu zu (extended) bo sa ta (two combined) nang ya (two combined) da ma (two combined) nan nie li ya (two combined) da ya (extended) mi sar va ta ta ga da wa ri la (two combined) sa da wa (two combined) di se cha (two combined) sa wa (two combined) ang hum Think like this: In order to serve and make offerings to all Tathagatas, I now offer my body. May all Tathagatas have compassion on me. Then gather the feet, place the Vajra joined palms on the heart, and touch the ground with the forehead. Bow to Ratnasambhava (Jewel-Born Tathagata) in the south, offering the body, the mantra is: Om sar va ta ta ga da bu re
鼻曬迦(引)也答么(二合)南涅哩也(二合)多夜(引)彌薩嚩怛他(引去)蘗多嚩日啰(二合)啰怛曩(二合)鼻詵左娑嚩(二合)𤚥怛𠸪(二合入)
作如是念。為欲供養一切如來求請灌頂。我今奉獻己身。愿一切如來以金剛寶與我灌頂。又以合掌置於頂上。以口著地。禮西方無量壽如來。以身奉獻真言曰。
唵薩嚩怛他蘗多布惹缽啰(二合)靺哆曩也怛么(二合)南涅哩也(二合)多夜(引)彌薩嚩怛他蘗多嚩日啰(二合)達么缽啰(二合)靺哩哆(二合)也𤚥訖利(二合)
作如是念。我今為展轉供養一切如來故。奉獻己身。愿一切如來為我轉金剛法輪又以金剛合掌置於心上。以頂著地。禮北方不空成就如來奉獻真言曰。
唵薩嚩怛他蘗多布惹羯磨尼阿(引)答么(二合)南涅哩也(二合)多夜(引)彌薩嚩怛他蘗多嚩日啰(二合)羯磨俱嚕𤚥惡
作如是念。我今為供養一切如來作事業故。奉獻己身。愿一切如來為我作金剛事業次以右膝著地。結金剛持印。以印置於頂上。想普禮一切如來及菩薩足。左覆右仰。大小指互相鉤。是為持印真言曰。
唵嚩日啰(二合)勿(微一反)
次隨喜勸請 迴向及發願 然後半跏坐 二手金剛拳 置於二膝上 心舌
【現代漢語翻譯】 現代漢語譯本 鼻曬迦也答么南涅哩也多夜彌（Bhisheka Yatmanam Niryatāyāmi）：獻上灌頂，奉獻自身。 薩嚩怛他誐多嚩日啰啰怛曩鼻詵左娑嚩（Sarva Tathāgata Vajra Ratna Abhisincha Svaha）：祈願一切如來以金剛寶為我灌頂。
作如是念：為欲供養一切如來，求請灌頂。我今奉獻己身，愿一切如來以金剛寶與我灌頂。又以合掌置於頂上，以口著地，禮西方無量壽如來（Amitabha Buddha），以身奉獻真言曰：
唵薩嚩怛他誐多布惹缽啰靺哆曩也怛么南涅哩也多夜彌（Om Sarva Tathāgata Puja Prasarana Yatmanam Niryatāyāmi）：獻上供養一切如來的自身。 薩嚩怛他誐多嚩日啰達么缽啰靺哩哆也（Sarva Tathāgata Vajra Dharma Pravartaya）：祈願一切如來為我轉金剛法輪。 𤚥訖利（Hum Hrih）
作如是念：我今為展轉供養一切如來故，奉獻己身。愿一切如來為我轉金剛法輪。又以金剛合掌置於心上，以頂著地，禮北方不空成就如來（Amoghasiddhi Buddha），奉獻真言曰：
唵薩嚩怛他誐多布惹羯磨尼阿答么南涅哩也多夜彌（Om Sarva Tathāgata Puja Karmani Atmanam Niryatāyāmi）：獻上為供養一切如來而作事業的自身。 薩嚩怛他誐多嚩日啰羯磨俱嚕（Sarva Tathāgata Vajra Karma Kuru）：祈願一切如來為我作金剛事業。 𤚥惡（Hum Ah）
作如是念：我今為供養一切如來作事業故，奉獻己身。愿一切如來為我作金剛事業。次以右膝著地，結金剛持印，以印置於頂上，想普禮一切如來及菩薩足。左覆右仰，大小指互相鉤，是為持印真言曰：
唵嚩日啰勿（Om Vajra Vam）
次隨喜勸請，迴向及發願，然後半跏坐，二手金剛拳，置於二膝上，心舌
【English Translation】 English version Bhisheka Yatmanam Niryatāyāmi: Offering of empowerment, dedicating oneself. Sarva Tathāgata Vajra Ratna Abhisincha Svaha: May all Tathagatas empower me with the Vajra Jewel.
Think thus: Desiring to make offerings to all Tathagatas and requesting empowerment, I now dedicate myself, wishing that all Tathagatas empower me with the Vajra Jewel. Then, with palms joined together placed on the crown of the head, with the mouth touching the ground, prostrate to Amitabha Buddha (the Buddha of Immeasurable Life) in the West, and offer the body with the mantra:
Om Sarva Tathāgata Puja Prasarana Yatmanam Niryatāyāmi: Offering the self for the propagation of offerings to all Tathagatas. Sarva Tathāgata Vajra Dharma Pravartaya: May all Tathagatas turn the Vajra Dharma wheel for me. Hum Hrih
Think thus: Now, for the sake of extensively offering to all Tathagatas, I dedicate myself. May all Tathagatas turn the Vajra Dharma wheel for me. Then, with the Vajra palms joined together placed on the heart, with the crown of the head touching the ground, prostrate to Amoghasiddhi Buddha (the Buddha of Unfailing Success) in the North, and offer the mantra:
Om Sarva Tathāgata Puja Karmani Atmanam Niryatāyāmi: Offering the self for performing actions of offering to all Tathagatas. Sarva Tathāgata Vajra Karma Kuru: May all Tathagatas perform Vajra actions for me. Hum Ah
Think thus: Now, for the sake of performing actions of offering to all Tathagatas, I dedicate myself. May all Tathagatas perform Vajra actions for me. Next, with the right knee touching the ground, form the Vajradhara Mudra (Vajra Holder Seal), place the seal on the crown of the head, and visualize prostrating to the feet of all Tathagatas and Bodhisattvas. With the left hand covering the right hand, palms facing upwards, and the thumbs interlocked, this is the mantra of the Holder Seal:
Om Vajra Vam
Next, rejoice, exhort, dedicate merit, and make vows. Then, sit in the half-lotus position, with hands in Vajra fists, placed on the two knees, mind and tongue
及二手 吽字騰金光 猶如婆伽梵 住于說法相 身處凈月輪 如敷明鏡坐 光明遍法界 普凈有情界 即以么吒眼 瞻視虛空佛 旋轉視八方 散射金剛焰 結界及辟除 處等金剛城
次住四無量心三摩地。於心月輪中觀羯磨金剛。以大悲心斷一切有情苦。觀羯磨輪周遍法界真言曰。
唵摩訶迦嚕拏也薩頗(二合)啰
次運慈心。以羯磨輪遍有情界。與無量樂真言曰。
唵摩訶每底哩夜(三合引)薩頗(二合)羅
次以喜心運羯磨輪。遍有情界真言曰。
唵薩嚩輸馱缽啰(二合)母那薩頗(二合)啰
次運舍心羯磨輪遍有情界。成就大舍真言曰。
唵摩呼閉訖灑(二合)薩頗(二合)啰
次結金剛合掌印二手十度右壓左互相交即成誦金剛合掌真言曰。
唵嚩日㘓(二合)惹里
即以此前印。便為金剛嚩誦金剛嚩真言曰。
唵嚩日啰(二合)滿馱
次結開心印。先於右乳上想怛啰(二合)字。左乳上安吒字。想此二字如戶扇。以前縛印拍心上。三掣開之真言曰。
唵嚩日啰(二合)滿馱怛啰(二合)吒(半音呼之)
次目前一肘觀八葉蓮華。于其華上置惡字。放大光明如水精白色。即以金
【現代漢語翻譯】 現代漢語譯本 吽字放出金色光芒，猶如婆伽梵（Bhagavan，世尊）一般，安住在說法的形象中，身處清凈的月輪之上。 如同在明亮的鏡子上端坐，光明遍照整個法界，普遍凈化有情眾生的世界，然後以么吒眼（一種憤怒的眼神） 瞻視虛空的佛，旋轉觀看八方，散射出金剛火焰，用以結界和辟除，安住在如同金剛城一般的地方。
接下來安住在四無量心三摩地（Samadhi，禪定）。在心月輪中觀想羯磨金剛（Karma-vajra，事業金剛）。以大悲心斷除一切有情眾生的痛苦。觀想羯磨輪周遍法界的真言說：
唵 摩訶 迦嚕拏也 薩頗（二合）啰
接下來運用慈心，以羯磨輪遍佈有情眾生的世界，給予無量的快樂，真言說：
唵 摩訶 每底哩夜（三合引）薩頗（二合）羅
接下來以喜心運用羯磨輪，遍佈有情眾生的世界，真言說：
唵 薩嚩 輸馱 缽啰（二合）母那 薩頗（二合）啰
接下來運用舍心，以羯磨輪遍佈有情眾生的世界，成就大舍，真言說：
唵 摩呼 閉訖灑（二合）薩頗（二合）啰
接下來結金剛合掌印，雙手十指交叉，右手壓在左手上，即成。誦金剛合掌真言說：
唵 嚩日㘓（二合）惹里
即以此前的印，便成為金剛縛。誦金剛縛真言說：
唵 嚩日啰（二合）滿馱
接下來結開心印。先在右乳上觀想怛啰（二合）字，左乳上安吒字。觀想這兩個字如同門扇。以前面的縛印拍在心上，三次掣開它，真言說：
唵 嚩日啰（二合）滿馱 怛啰（二合）吒（半音呼之）
接下來在前方一肘的地方觀想八葉蓮華。在蓮華上放置惡字，放出如同水精般白色的巨大光明。然後以金
【English Translation】 English version The syllable 'Hum' emits golden light, like Bhagavan (the Blessed One), residing in the form of teaching the Dharma, situated on a pure moon disc. Seated as if in a bright mirror, the light pervades the entire Dharmadhatu (realm of Dharma), universally purifying the realm of sentient beings, then with a mata eye (a wrathful gaze), Gazing upon the Buddhas in the sky, rotating to view the eight directions, scattering Vajra flames, to create boundaries and dispel obstacles, dwelling in a place like a Vajra city.
Next, abide in the Samadhi (meditative absorption) of the Four Immeasurables. In the moon disc of the heart, visualize Karma-vajra (Action Vajra). With great compassion, cut off the suffering of all sentient beings. Visualize the Karma wheel pervading the Dharmadhatu, reciting the mantra:
Om Maha Karunaya Saphara
Next, cultivate loving-kindness, with the Karma wheel pervading the realm of sentient beings, bestowing immeasurable joy, reciting the mantra:
Om Maha Maitriye Saphara
Next, with joyful mind, operate the Karma wheel, pervading the realm of sentient beings, reciting the mantra:
Om Sarva Shuddha Pramudana Saphara
Next, cultivate equanimity, with the Karma wheel pervading the realm of sentient beings, accomplishing great equanimity, reciting the mantra:
Om Maha Upeksha Saphara
Next, form the Vajra clasped-hands mudra (hand gesture), with the ten fingers of both hands crossed, the right hand pressing on the left, thus completing it. Recite the Vajra clasped-hands mantra:
Om Vajra Jali
Then, with this previous mudra, it becomes the Vajra binding. Recite the Vajra binding mantra:
Om Vajra Bandha
Next, form the heart-opening mudra. First, visualize the syllable 'Trah' on the right breast, and the syllable 'Ah' on the left breast. Visualize these two syllables as door panels. Strike the heart with the previous binding mudra, and pull it open three times, reciting the mantra:
Om Vajra Bandha Trah Ah (recited in a semi-tone)
Next, visualize an eight-petaled lotus one cubit in front. Place the syllable 'Ah' on the lotus, emitting great light like crystal white. Then with the Vajra
剛縛出二風。如捻取其字置心殿中真言曰。
唵嚩日啰(二合)吠舍惡
安其字已歷然在心。
次以金剛縛。並屈二空入掌。以二風各屈拄二空背。以印觸胸真言曰。
唵嚩日啰(二合)母瑟致(二合)𤚥
以是閉心門已想其字分明住。
次結普賢三么耶印。金剛縛申合二火真言曰誦一遍。
唵三么耶薩怛鑁(二合)
次結悅喜三么耶印。如前縛。忍愿入掌交合。地空皆合豎。以此大欲箭。射彼三乘種真言曰。
唵三么耶斛素啰多薩怛鑁(三合)
次結勝三世印。以二手金剛拳。檀慧背相鉤。二風各正直真言曰。
唵遜婆(去)𩕳遜婆𩕳吽(短呼下同)仡哩(二合)恨拏(二合)仡哩(二合)恨拏(二合)吽仡哩(二合)恨拏(二合)播也吽阿(引)曩也斛婆誐鑁嚩日啰(二合)吽泮吒(半音)
以是印左旋成辟除。右旋成結界。
次結定印。二羽外相叉仰置齊下。以進力捻禪智真言曰。
唵三摩地缽納銘(二合)紇唎(二合)
端身正坐作是思惟。一切諸法從自心起。從本已來皆無所有。入寂滅定已。即復觀虛空中無數諸佛。猶如大地滿成胡麻不可稱數。時彼諸佛各舒右手。彈指警覺告行者言。善男子汝所證者。一
【現代漢語翻譯】 現代漢語譯本 剛縛出二風（指手印中的兩個手指）。如捻取其字，置於心殿中，真言曰： 唵 嚩日啰（二合，vajra，金剛）吠舍 惡 安放此字后，歷歷分明地在心中。 其次結金剛縛印。並屈二空（指手印中的兩個手指）入掌心。以二風（指手印中的兩個手指）各自彎曲，抵住二空（指手印中的兩個手指）的背部。以印觸胸，真言曰： 唵 嚩日啰（二合，vajra，金剛）母瑟致（二合，musti，拳）𤚥 以此封閉心門后，觀想此字分明安住。 其次結普賢三昧耶印。金剛縛，伸合二火（指手印中的兩個手指），真言曰，誦一遍： 唵 三么耶 薩怛鑁（二合，satvam，真實） 其次結悅喜三昧耶印。如前金剛縛印。忍愿（指手印中的兩個手指）入掌心交合。地空（指手印中的兩個手指）皆合豎立。以此大欲箭，射彼三乘（śrāvakayāna，聲聞乘；pratyekabuddhayāna，緣覺乘；bodhisattvayāna，菩薩乘）之種，真言曰： 唵 三么耶 斛 素啰多 薩怛鑁（三合，satvam，真實） 其次結勝三世印。以二手作金剛拳。檀慧（指手印中的兩個手指）背相鉤。二風（指手印中的兩個手指）各自正直，真言曰： 唵 遜婆（去聲，sumbha，降伏）𩕳 遜婆𩕳 吽（短呼下同，hūṃ，種子字） 仡哩（二合，gṛhṇa，抓住）恨拏（二合，gṛhṇa，抓住） 仡哩（二合，gṛhṇa，抓住）恨拏（二合，gṛhṇa，抓住） 吽 仡哩（二合，gṛhṇa，抓住）恨拏（二合，gṛhṇa，抓住） 播也 吽 阿（引，ā，種子字） 曩也 斛 婆誐鑁 嚩日啰（二合，vajra，金剛） 吽 泮吒（半音，phaṭ，種子字） 以此印左旋成辟除，右旋成結界。 其次結定印。二羽外相叉仰置於臍下。以進力（指手印中的兩個手指）捻禪智（指手印中的兩個手指），真言曰： 唵 三摩地 缽納銘（二合，padme，蓮花中） 紇唎（二合，hrīḥ，種子字） 端身正坐，作是思惟：一切諸法從自心起，從本已來皆無所有。入寂滅定已，即復觀虛空中無數諸佛，猶如大地滿成胡麻，不可稱數。時彼諸佛各舒右手，彈指警覺，告行者言：『善男子，汝所證者，一……』
【English Translation】 English version Having just bound the two winds (referring to two fingers in the hand mudra). As if taking that syllable and placing it in the heart palace, the mantra says: Oṃ vajra (vajra, diamond/thunderbolt) veśa aḥ Having placed that syllable, it is clearly present in the heart. Next, form the Vajra Bandha (Diamond Binding) mudra. Also, bend the two spaces (referring to two fingers in the hand mudra) into the palms. With the two winds (referring to two fingers in the hand mudra) each bent, pressing against the backs of the two spaces (referring to two fingers in the hand mudra). Touch the chest with the mudra, the mantra says: Oṃ vajra (vajra, diamond/thunderbolt) muṣṭi (muṣṭi, fist) hūṃ Having closed the heart door with this, visualize that syllable clearly abiding. Next, form the Samantabhadra Samaya mudra. Vajra binding, extend and join the two fires (referring to two fingers in the hand mudra), the mantra says, recite once: Oṃ samaya satvaṃ (satvam, truth) Next, form the Joyful Samaya mudra. Like the previous binding. The forbearance and wish (referring to two fingers in the hand mudra) enter the palms and join. The earth and space (referring to two fingers in the hand mudra) are both joined and upright. With this great desire arrow, shoot at the seeds of the Three Vehicles (śrāvakayāna, Hearer Vehicle; pratyekabuddhayāna, Solitary Realizer Vehicle; bodhisattvayāna, Bodhisattva Vehicle), the mantra says: Oṃ samaya hoḥ surata satvaṃ (satvam, truth) Next, form the Victory Over the Three Worlds mudra. With both hands in vajra fists. The gift and wisdom (referring to two fingers in the hand mudra) hook each other back to back. The two winds (referring to two fingers in the hand mudra) are each upright, the mantra says: Oṃ sumbha (sumbha, subdue) ni sumbha hūṃ (shortened pronunciation, same below, hūṃ, seed syllable) gṛhṇa (gṛhṇa, seize) gṛhṇa (gṛhṇa, seize) hūṃ gṛhṇa (gṛhṇa, seize) pāya hūṃ ā (ā, seed syllable) naya hoḥ bhagavan vajra (vajra, diamond/thunderbolt) hūṃ phaṭ (phaṭ, seed syllable) With this mudra, rotating to the left becomes averting, rotating to the right becomes establishing boundaries. Next, form the Meditation mudra. The two hands are crossed outwards, placed upwards below the navel. With the advance and strength (referring to two fingers in the hand mudra) pressing the meditation and wisdom (referring to two fingers in the hand mudra), the mantra says: Oṃ samādhi padme (padme, in the lotus) hrīḥ (hrīḥ, seed syllable) Sit upright and contemplate thus: all dharmas arise from one's own mind, from the beginning they are all without inherent existence. Having entered the samadhi of extinction, then again contemplate countless Buddhas in the empty sky, like the earth filled with sesame seeds, uncountable. At that time, those Buddhas each extend their right hand, snap their fingers to awaken, and say to the practitioner: 'Good man, what you have realized, one...'
道清凈未證一切智海。應當憶念菩提之心。成就普賢一切行愿。行者聞警覺已。自觀己身。于諸佛前一一作禮。而白佛言。云何名菩提心。諸佛告言汝觀心中字門。本性清凈如凈滿月。授與真言曰。
唵質多缽啰(二合)底吠鄧迦嚕彌
行者承旨默誦一遍。即觀自心如凈滿月。爾時諸佛復作是言。善男子菩提之心體相如此。復授真言曰。
唵冒地質多母怛波(二合)娜夜彌
行者默誦一遍已作是思惟。菩提之心體性豎固。即于月輪上觀五智金剛杵真言曰。
唵底瑟姹(二合)嚩日啰(二合)
觀金剛猶如金色。放凈光明在月輪中。猶如水精內外明徹。又觀此嚩日啰(二合)廣大周法界真言曰。
唵薩頗(二合)啰嚩日啰(二合)
又觀嚩日啰(二合)漸漸卻斂所在虛空中諸如來合同一體。量等己身而止真言曰。
唵僧賀啰嚩日啰(二合)
復應作是思惟。我今此身成金剛身真言曰。
唵嚩日啰(二合)怛么(二合)俱撼
自知是五智金剛。則又變成本尊身。身有四臂。上二住端箭勢。下右手仰當心持金剛杵。下左手為金剛拳。安左腰側持金剛鈴。顰眉口微笑白色。戴五佛冠緋裙天衣。半跏坐月輪中蓮華上。即結根本印以二手金剛拳檀慧進
【現代漢語翻譯】 現代漢語譯本 如果修道尚未達到完全證悟一切智慧的境界（一切智海），應當憶念菩提之心（Bodhicitta，覺悟之心），成就普賢菩薩的一切行愿。修行者聽到警覺后，自己觀察自身，在諸佛面前一一作禮，然後稟告佛說：『什麼叫做菩提心？』諸佛告訴他說：『你觀察心中的字門，其本性清凈如同清凈圓滿的月亮。』並授予真言（mantra）說： 『唵 質多 缽啰(二合) 底吠鄧 迦嚕彌』 修行者接受旨意，默默誦唸一遍，就觀想自己的心如同清凈圓滿的月亮。這時，諸佛又說：『善男子，菩提之心的體相就是這樣。』又授予真言說： 『唵 冒地 質多 母怛波(二合) 娜夜彌』 修行者默默誦唸一遍后，這樣思惟：菩提之心的體性堅固。然後在月輪上觀想五智金剛杵（vajra，象徵堅固的智慧）的真言說： 『唵 底瑟姹(二合) 嚩日啰(二合)』 觀想金剛杵猶如金色，放出清凈的光明在月輪中，如同水晶一樣內外明徹。又觀想這金剛杵廣大周遍法界，真言說： 『唵 薩頗(二合)啰 嚩日啰(二合)』 又觀想金剛杵漸漸收斂，所在虛空中的諸如來合同為一體，大小等於自身而止，真言說： 『唵 僧賀啰 嚩日啰(二合)』 又應當這樣思惟：我現在此身成就金剛身，真言說： 『唵 嚩日啰(二合) 怛么(二合) 俱撼』 自己知道是五智金剛，就又變成本尊身。身體有四臂，上面兩隻手住端箭勢，下面右手仰掌當心持金剛杵，下面左手為金剛拳，安在左腰側持金剛鈴。皺著眉頭，嘴角微笑，膚色白色，頭戴五佛冠，身穿緋色裙子和天衣，半跏坐在月輪中的蓮花上。然後結根本印，用二手作金剛拳，檀慧進（手印名稱）
【English Translation】 English version If the path of practice has not yet reached the stage of fully realizing the ocean of all wisdom (Sarvajñāna-sāgara), one should remember the Bodhicitta (the mind of enlightenment) and accomplish all the practices and vows of Samantabhadra (Universal Worthy Bodhisattva). When the practitioner hears the warning, he should observe himself and prostrate before each of the Buddhas, and then say to the Buddhas: 'What is called Bodhicitta?' The Buddhas tell him: 'Observe the seed-syllable (bīja) in your heart, its nature is pure like a pure and full moon.' And they bestow the mantra, saying: 'Om citta prativedhaṃ karomi' The practitioner accepts the instruction and silently recites it once, then visualizes his own heart as a pure and full moon. At this time, the Buddhas say again: 'Good man, the essence and appearance of Bodhicitta are like this.' And they bestow the mantra, saying: 'Om bodhicittaṃ utpādayāmi' After silently reciting it once, the practitioner thinks like this: The essence of Bodhicitta is firm and solid. Then, on the moon disc, he visualizes the mantra of the Five Wisdom Vajra (vajra, symbolizing indestructible wisdom), saying: 'Om tiṣṭha vajra' Visualize the vajra as golden in color, emitting pure light in the moon disc, like crystal, clear inside and out. Also, visualize this vajra as vast and pervading the entire Dharma realm, the mantra saying: 'Om sphara vajra' Also, visualize the vajra gradually contracting, and all the Tathagatas (如來) in the empty space where it is located uniting into one body, equal in size to oneself, and stopping, the mantra saying: 'Om saṃhara vajra' Again, one should think like this: I am now accomplishing the Vajra body, the mantra saying: 'Om vajra-atmakoham' Knowing oneself to be the Five Wisdom Vajra, one then transforms into the form of the principal deity. The body has four arms, the upper two holding arrows in the ready position, the lower right hand held upward at the heart holding the vajra, the lower left hand in the vajra fist, placed at the left waist holding the vajra bell. Frowning, with a smiling mouth, white in color, wearing the Five Buddha Crown, a crimson skirt and celestial garments, sitting in the half-lotus position on a lotus in the moon disc. Then form the fundamental mudra (hand gesture), with both hands in the vajra fist, the ring and little fingers extended (a mudra name).
力反相鉤即是彼印誦真言曰。
吒枳吽惹
以印加持心額喉頂四處已。即結金剛界自在印。堅固縛申二火。屈初分相拄。舒二風附背真言曰。
唵步欠
當以印安於頂上誦前真言。
次又安額真言曰。
唵嚩日啰(二合)薩怛嚩(二合)
次安頂右真言曰。
唵嚩日啰(二合)啰怛那(二合)
次安頂后真言曰。
唵嚩日啰(二合)達么
次安頂左真言曰。
唵嚩日啰(二合)羯磨
次以金剛拳當額。分向頂后。申二風三相繞。便自地輪歷展。從兩肩下為鬘帶勢。真言曰。
唵嚩日啰(二合)么隸避詵者𤚥
次想唵砧二字在二風面。唵右砧。左出綠色光如抽藕絲。便以綠索於心上三繞。次背臍二膝。又卻至臍次腰后次心。次右左兩肩。次頸次額次頂。后便如前垂天衣勢。並誦唵砧二字。次作悅喜契金剛縛三拍真言曰。
唵嚩日啰(二合)睹使也(二合)斛(引)
即觀凈月輪中觀斛字。變為本尊。便結金剛入印。縛已二空併入掌中真言曰。
唵嚩日啰(二合)薩怛嚩(二合)惡
又誦此真言曰。
唵嚩日啰(二合)薩怛嚩(二合)涅哩(二合)舍也
次以四印四明召入身。以前
【現代漢語翻譯】 現代漢語譯本： 力反相鉤，即是彼印，誦真言曰： 『吒枳吽惹』 以印加持心、額、喉、頂四處已，即結金剛界自在印：堅固縛，申二火，屈初分相拄，舒二風附背，真言曰： 『唵步欠』 當以印安於頂上，誦前真言。 次又安額，真言曰： 『唵 嚩日啰（二合，vajra，金剛） 薩怛嚩（二合，sattva，有情/眾生）』 次安頂右，真言曰： 『唵 嚩日啰（二合，vajra，金剛） 啰怛那（二合，ratna，寶）』 次安頂后，真言曰： 『唵 嚩日啰（二合，vajra，金剛） 達么（dharma，法）』 次安頂左，真言曰： 『唵 嚩日啰（二合，vajra，金剛） 羯磨（karma，業）』 次以金剛拳當額，分向頂后，申二風三相繞，便自地輪歷展，從兩肩下為鬘帶勢，真言曰： 『唵 嚩日啰（二合，vajra，金剛） 么隸 避詵者𤚥』 次想『唵』、『砧』二字在二風面，『唵』右『砧』左，出綠色光如抽藕絲，便以綠索於心上三繞，次背、臍、二膝，又卻至臍、次腰后、次心，次右左兩肩，次頸、次額、次頂，后便如前垂天衣勢，並誦『唵』、『砧』二字。次作悅喜契，金剛縛三拍，真言曰： 『唵 嚩日啰（二合，vajra，金剛） 睹使也（二合，tosaya，喜悅） 斛（引，hūṃ，種子字）』 即觀凈月輪中觀『斛』字，變為本尊，便結金剛入印：縛已，二空併入掌中，真言曰： 『唵 嚩日啰（二合，vajra，金剛） 薩怛嚩（二合，sattva，有情/眾生） 惡（āḥ，種子字）』 又誦此真言曰： 『唵 嚩日啰（二合，vajra，金剛） 薩怛嚩（二合，sattva，有情/眾生） 涅哩（二合，hrīḥ，種子字） 舍也』 次以四印四明召入身，以前
【English Translation】 English version: The force of the reverse hook is that mudra. The mantra is recited as follows: 『Ṭa Ki Hūṃ Ra』 After using the mudra to bless the four places of the heart, forehead, throat, and crown, then form the Vajradhātu (Diamond Realm) Self-Mastery Mudra: Firmly bind, extend the two fires, bend the first segments to touch each other, extend the two winds and attach them to the back. The mantra is recited as follows: 『Oṃ Bu Khaṃ』 You should place the mudra on the crown of the head and recite the previous mantra. Next, place it on the forehead again. The mantra is recited as follows: 『Oṃ Vajra (vajra, diamond/thunderbolt) Sattva (sattva, sentient being)』 Next, place it on the right side of the crown. The mantra is recited as follows: 『Oṃ Vajra (vajra, diamond/thunderbolt) Ratna (ratna, jewel)』 Next, place it on the back of the crown. The mantra is recited as follows: 『Oṃ Vajra (vajra, diamond/thunderbolt) Dharma (dharma, law/doctrine)』 Next, place it on the left side of the crown. The mantra is recited as follows: 『Oṃ Vajra (vajra, diamond/thunderbolt) Karma (karma, action)』 Next, make the Vajra fist against the forehead, divide it towards the back of the crown, extend the two winds and wrap them around three times. Then, starting from the earth wheel, gradually unfold it, from both shoulders down, forming a garland-like appearance. The mantra is recited as follows: 『Oṃ Vajra (vajra, diamond/thunderbolt) Māle Aviśiñca Āḥ』 Next, visualize the syllables 『Oṃ』 and 『Traṃ』 on the faces of the two winds. 『Oṃ』 on the right and 『Traṃ』 on the left, emitting green light like drawing silk from a lotus root. Then, wrap the green cord three times around the heart, then the back, navel, and two knees. Then, return to the navel, then the back of the waist, then the heart, then the right and left shoulders, then the neck, then the forehead, then the crown. Afterwards, let it hang down like a celestial garment as before, while reciting the syllables 『Oṃ』 and 『Traṃ』. Next, perform the Delightful Mudra, Vajra bind with three claps. The mantra is recited as follows: 『Oṃ Vajra (vajra, diamond/thunderbolt) Toṣaya (tosaya, delight) Hūṃ (hūṃ, seed syllable)』 Then, visualize the syllable 『Hūṃ』 in the pure moon disc, transforming into the principal deity. Then, form the Vajra Entry Mudra: After binding, bring the two voids into the palms. The mantra is recited as follows: 『Oṃ Vajra (vajra, diamond/thunderbolt) Sattva (sattva, sentient being) Āḥ (āḥ, seed syllable)』 Also, recite this mantra: 『Oṃ Vajra (vajra, diamond/thunderbolt) Sattva (sattva, sentient being) Hrīḥ (hrīḥ, seed syllable) Śaya』 Next, use the four mudras and four vidyās (knowledge/wisdom) to summon and enter the body, before
悅喜三昧耶。二火為四攝真言曰。
弱吽鑁斛
前所觀者為之法身。今所觀者為之智身。相合表一體故。次應以此心供養門莊嚴世界。
壇中觀白蓮 妙色金剛莖 八葉具須蕊 眾寶自莊嚴 常出無量光 百千眾蓮繞 其上覆觀想 大覺師子座 寶王以挍飾 在大宮殿中 寶柱皆行列 遍有諸幢蓋 珠鬘等交絡 垂懸妙寶衣 周匝香花云 及與眾寶云 普雨雜華等 繽紛以嚴地 諧韻天妙聲 而奏諸音樂 宮中想凈妙 賢瓶與閼伽 寶樹王開敷 照以魔尼燈 三昧總持地 自在之婇女 佛波羅蜜等 菩提妙嚴華 方便作眾妓 歌詠妙法音 以我功德力 如來加持力 及以法界力 普供養而住
即誦大虛空庫明真言曰。
唵誐誐那三婆嚩嚩日啰(二合)斛
誦三遍所生善愿皆得成就。
次於壇中師子座上月輪中。觀唵字成本尊。于本尊前安么字。為意生金剛。右安賀(引)為計里枳羅金剛。后安蘇為愛樂金剛。左安佉為意氣金剛。于西北隅安嚩為意生金剛女。東北隅安日啰(二合)為計里枳黎金剛女。東南隅安薩為愛樂金剛女。西南隅安怛嚩(二合)為意氣金剛女。東門中安弱為色菩薩。南門中安吽為
【現代漢語翻譯】 現代漢語譯本：悅喜三昧耶（Yuexi Sanmaye，喜悅的三昧）。二火為四攝真言曰： 弱吽鑁斛 先前所觀想的是法身，現在所觀想的是智身。兩者相合，表示一體的緣故。接下來應當用此心供養門來莊嚴世界。 壇中觀白蓮，妙色金剛莖，八葉具須蕊，眾寶自莊嚴，常出無量光，百千眾蓮繞，其上覆觀想，大覺師子座，寶王以挍飾，在大宮殿中，寶柱皆行列，遍有諸幢蓋，珠鬘等交絡，垂懸妙寶衣，周匝香花云，及與眾寶云，普雨雜華等，繽紛以嚴地，諧韻天妙聲，而奏諸音樂，宮中想凈妙，賢瓶與閼伽（E'qie，聖水），寶樹王開敷，照以魔尼燈，三昧總持地，自在之婇女，佛波羅蜜等，菩提妙嚴華，方便作眾妓，歌詠妙法音，以我功德力，如來加持力，及以法界力，普供養而住。 即誦大虛空庫明真言曰： 唵誐誐那三婆嚩嚩日啰（Er He，二合）斛 誦三遍，所生的善愿都能成就。 接下來在壇中的獅子座上的月輪中，觀想唵（Om）字成本尊。在本尊前安么（Ma）字，作為意生金剛（Yisheng Jingang）。右邊安賀（He）（引）字，作為計里枳羅金剛（Jilijiluo Jingang）。後面安蘇（Su）字，作為愛樂金剛（Aiyue Jingang）。左邊安佉（Qie）字，作為意氣金剛（Yiqi Jingang）。在西北隅安嚩（Wa）字，作為意生金剛女（Yisheng Jingang Nu）。東北隅安日啰（Ri La）（二合）字，作為計里枳黎金剛女（Jilijili Jingang Nu）。東南隅安薩（Sa）字，作為愛樂金剛女（Aiyue Jingang Nu）。西南隅安怛嚩（Da Wa）（二合）字，作為意氣金剛女（Yiqi Jingang Nu）。東門中安弱（Ruò）字，作為色菩薩。 南門中安吽（Hong）字，作為……
【English Translation】 English version: Yuexi Samaya (Yuexi Sanmaye, the Samaya of Joy). The two fires are the four means of attraction mantra, saying: Ruò Hōng Wēng Hú What was previously visualized is the Dharmakaya (Dharmakāya), and what is now visualized is the Wisdom Body. Their union signifies oneness. Next, one should use this mind of offering to adorn the world. Visualize a white lotus in the mandala, with a wondrously colored Vajra (Jingang) stem, eight petals with filaments and stamens, adorned with various jewels. It constantly emits immeasurable light, surrounded by hundreds of thousands of lotuses. Above it, further visualize the Lion Throne of the Greatly Enlightened One, decorated with jewel kings, in a great palace. Jeweled pillars are arranged in rows, covered with banners and canopies, pearl garlands intertwined, hanging with exquisite jeweled garments. Clouds of incense and flowers surround it, along with clouds of various jewels, universally raining down various flowers, scattering and adorning the ground. Harmonious and wondrous heavenly sounds play various music. In the palace, visualize pure and wonderful, virtuous vases and Arghya (E'qie, holy water), jeweled trees blooming, illuminated by Mani lamps, the Samadhi Dharani ground, free and independent celestial maidens, Buddha Paramitas (Bolomi) and other wonderful Bodhi adornments, skillfully acting as courtesans, singing the wondrous Dharma sounds. With the power of my merit, the blessing power of the Tathagata (Rulai), and the power of the Dharma realm, universally making offerings and abiding. Then recite the Great Void Treasury Bright Mantra, saying: Om Agagana Sambhava Vajra (Er He) Hūm Reciting it three times, all good wishes born will be fulfilled. Next, in the moon disc on the lion throne in the mandala, visualize the syllable Om (唵) becoming the principal deity. In front of the principal deity, place the syllable Ma (么), as the Mind-Born Vajra (Yisheng Jingang). On the right, place the syllable He (賀) (extended), as the Kiliki Luo Vajra (Jilijiluo Jingang). Behind, place the syllable Su (蘇), as the Love-Enjoying Vajra (Aiyue Jingang). On the left, place the syllable Qie (佉), as the Will-Power Vajra (Yiqi Jingang). In the northwest corner, place the syllable Wa (嚩), as the Mind-Born Vajra Woman (Yisheng Jingang Nu). In the northeast corner, place the syllable Ri La (日啰) (Er He), as the Kiliki Li Vajra Woman (Jilijili Jingang Nu). In the southeast corner, place the syllable Sa (薩), as the Love-Enjoying Vajra Woman (Aiyue Jingang Nu). In the southwest corner, place the syllable Da Wa (怛嚩) (Er He), as the Will-Power Vajra Woman (Yiqi Jingang Nu). In the east gate, place the syllable Ruò (弱), as the Form Bodhisattva. In the south gate, place the syllable Hōng (吽), as...
聲菩薩。西門中安鑁為香菩薩。北門中安斛(引)為味菩薩。外院西北角安素為時春菩薩。東北角安啰為時雨菩薩。東南角安多為時秋菩薩。西南角安薩怛鑁(三合)為時冬菩薩。次於畫像心安唵字。此字兩邊安弱字成本尊。即結鉤索鎖鈴等印迎請。
二手金剛拳 地輪反相鉤 二風各正直 右風屈如鉤 結已誦真言 以右風三招 是為金剛鉤 即誦真言曰
唵嚩日啰(二合)矩勢弱
不易此前印 二風面相合 相蹙令如環 是為金剛索
真言曰。
唵嚩日啰(二合)跛舍吽
不易於索印 二風反相鉤 是為金剛鎖 即誦真言曰
唵嚩日啰(二合)薩怖(二合)吒鑁
不改此前印 二地及二風 悉使面相合 是為金剛鈴
真言曰。
唵嚩日啰(二合)健吒斛
由結金剛鉤 即便降本尊 由金剛索印 能引于聖者 由金剛鎖印 便能令止住 由結金剛鈴 能悅喜諸聖
次應獻閼伽。以金剛合掌印。平側向左。與真言俱以按其器然獻之。真言曰。
唵跛啰么素佉舍也娑攞里多曩么帶嘌娑啰弭多曩么弭婆誐挽耽弱吽鑁斛系缽啰(二合)底車句素漫惹吝曩托
次以左金剛拳置腰側。右金剛拳仰
【現代漢語翻譯】 現代漢語譯本： 聲菩薩（Śabda-bodhisattva，聲音菩薩）。西門中安鑁（Vam）為香菩薩（Gandha-bodhisattva，氣味菩薩）。北門中安斛（引）（Hūṃ）為味菩薩（Rasa-bodhisattva，味道菩薩）。外院西北角安素（Su）為時春菩薩（Vasanta-bodhisattva，春季菩薩）。東北角安啰（Ra）為時雨菩薩（Varṣa-bodhisattva，雨季菩薩）。東南角安多（Da）為時秋菩薩（Śarad-bodhisattva，秋季菩薩）。西南角安薩怛鑁（三合）（Satvam）為時冬菩薩（Hemanta-bodhisattva，冬季菩薩）。其次於畫像心安唵（Oṃ）字。此字兩邊安弱（Yaṃ）字成本尊。即結鉤索鎖鈴等印迎請。
二手結金剛拳（vajra-muṣṭi，金剛拳印），地輪（pṛthvī-maṇḍala，地輪）反相鉤。 二風（vāyu，風）各正直，右風屈如鉤。 結已誦真言，以右風三招。 是為金剛鉤（vajra-aṅkuśa，金剛鉤印），即誦真言曰：
唵（Oṃ）嚩日啰（二合）（vajra，金剛）矩勢弱（kuśe yaṃ）。
不易此前印，二風面相合。 相蹙令如環，是為金剛索（vajra-pāśa，金剛索印）。
真言曰：
唵（Oṃ）嚩日啰（二合）（vajra，金剛）跛舍吽（pāśa hūṃ）。
不易於索印，二風反相鉤。 是為金剛鎖（vajra-sphoṭa，金剛鎖印），即誦真言曰：
唵（Oṃ）嚩日啰（二合）（vajra，金剛）薩怖（二合）吒鑁（sphoṭa vaṃ）。
不改此前印，二地（pṛthvī，地）及二風（vāyu，風）。 悉使面相合，是為金剛鈴（vajra-ghaṇṭā，金剛鈴印）。
真言曰：
唵（Oṃ）嚩日啰（二合）（vajra，金剛）健吒斛（ghaṇṭā hūṃ）。
由結金剛鉤，即便降本尊。 由金剛索印，能引于聖者。 由金剛鎖印，便能令止住。 由結金剛鈴，能悅喜諸聖。
次應獻閼伽（argha，供水）。以金剛合掌印（vajra-añjali-mudrā，金剛合掌印）。平側向左。與真言俱以按其器然獻之。真言曰：
唵（Oṃ）跛啰么素佉舍也（parama-sukha-āśaya，至樂意樂）娑攞里多曩么帶（salila-tan-maya-dhātu，水性本體）嘌娑啰弭多曩么弭（pūṣpa-samita-nāma-mi，花寂之名）婆誐挽（bhagavan，世尊）耽弱吽鑁斛系缽啰（二合）（tra hūṃ vaṃ hoḥ hrīḥ phaṭ，摧破）底車句素漫惹吝曩托（pratīccha kusuma-rañjana-ṭa，接受花悅供）。
次以左金剛拳（vajra-muṣṭi，金剛拳印）置腰側。右金剛拳仰。
【English Translation】 English version: Śabda-bodhisattva (Sound Bodhisattva). In the west gate, place Vam as Gandha-bodhisattva (Scent Bodhisattva). In the north gate, place Hūṃ as Rasa-bodhisattva (Taste Bodhisattva). In the northwest corner of the outer courtyard, place Su as Vasanta-bodhisattva (Spring Bodhisattva). In the northeast corner, place Ra as Varṣa-bodhisattva (Rainy Season Bodhisattva). In the southeast corner, place Da as Śarad-bodhisattva (Autumn Bodhisattva). In the southwest corner, place Satvam as Hemanta-bodhisattva (Winter Bodhisattva). Next, place the syllable Oṃ at the heart of the image. Place the syllable Yaṃ on both sides of this syllable to form the principal deity. Then, form the mudrās (hand gestures) of the hook, rope, lock, and bell to invite the deity.
With both hands, form the vajra-muṣṭi (diamond fist) mudrā, with the earth element (pṛthvī-maṇḍala) in a reversed hooking gesture. The two wind elements (vāyu) are each upright, with the right wind element bent like a hook. Having formed the mudrā, recite the mantra, and beckon three times with the right wind element. This is the vajra-aṅkuśa (diamond hook) mudrā, then recite the mantra:
Oṃ vajra kuśe yaṃ.
Without changing the previous mudrā, bring the two wind elements together face to face. Press them together to form a ring; this is the vajra-pāśa (diamond rope) mudrā.
The mantra is:
Oṃ vajra pāśa hūṃ.
Without changing the rope mudrā, hook the two wind elements in opposite directions. This is the vajra-sphoṭa (diamond lock) mudrā, then recite the mantra:
Oṃ vajra sphoṭa vaṃ.
Without changing the previous mudrā, bring the two earth elements (pṛthvī) and two wind elements (vāyu) together. Make them all face each other; this is the vajra-ghaṇṭā (diamond bell) mudrā.
The mantra is:
Oṃ vajra ghaṇṭā hūṃ.
By forming the diamond hook, the principal deity is immediately drawn down. By the diamond rope mudrā, one can attract the holy beings. By the diamond lock mudrā, one can cause them to remain. By forming the diamond bell, one can delight all the holy beings.
Next, one should offer argha (water offering). With the vajra-añjali-mudrā (diamond joined-palms mudrā), tilt it to the left. Offer it together with the mantra, pressing it against the vessel. The mantra is:
Oṃ parama-sukha-āśaya salila-tan-maya-dhātu pūṣpa-samita-nāma-mi bhagavan tra hūṃ vaṃ hoḥ hrīḥ phaṭ pratīccha kusuma-rañjana-ṭa.
Next, place the left vajra-muṣṭi (diamond fist) mudrā at the waist. The right diamond fist mudrā facing upwards.
當心。真言曰。
斛嚩日啰(二合)薩怛鑁(三合)索啰多薩怛鑁(三合)
即以金剛王印。以左拳為執弓勢。右為引箭勢。是為意生金剛印真言曰。
唵嚩日啰(二合)薩怛吠(二合)吽
次以二金剛拳。右押左交臂抱胸。是為計里枳羅金剛印真言曰。
唵嚩日啰(二合)計里吉黎
次以左金剛拳承右肘。右拳豎之如幢相。是為愛金剛印真言曰。
唵嚩日啰(二合)擬里斛
次以二拳各安腰側。是為意氣金剛印真言曰(左顧為之)。
唵嚩日啰(二合)蘗迷呬你
次以前挽弓勢。稍向下柔軟為之。是為意生金剛女印真言曰。
弱嚩日啰(二合)涅哩(二合)瑟致(二合)娑也計么吒
次如前抱勢柔軟為之。是為計里金剛女印真言曰。
吽嚩日啰(二合)計里枳㘑吽
次如前幢印。是為愛金剛女印真言曰。
鑁嚩日啰(二合)抳薩么(二合)啰啰吒
次如前安二拳腰側。是為意氣金剛女印真言曰。
斛嚩日啰(二合)迦迷失嚩(二合)哩怛囕(二合)
次以嚩上散。是為時春印真言曰。
唵嚩日啰(二合)布瑟閉(二合)
次二下散。是為時雨印真言曰。
唵嚩日啰(二合)度
【現代漢語翻譯】 現代漢語譯本：當心。真言曰： 『斛嚩日啰(二合)（Vajra，金剛）薩怛鑁(三合)（Sattvam，有情）索啰多薩怛鑁(三合)（Saratasattvam，流動有情）』 即以金剛王印。以左拳為執弓勢，右為引箭勢。是為意生金剛印，真言曰： 『唵 嚩日啰(二合)（Vajra，金剛）薩怛吠(二合)（Sattvaye，有情）吽』 次以二金剛拳，右押左交臂抱胸。是為計里枳羅金剛印，真言曰： 『唵 嚩日啰(二合)（Vajra，金剛）計里吉黎』 次以左金剛拳承右肘，右拳豎之如幢相。是為愛金剛印，真言曰： 『唵 嚩日啰(二合)（Vajra，金剛）擬里斛』 次以二拳各安腰側。是為意氣金剛印，真言曰（左顧為之）： 『唵 嚩日啰(二合)（Vajra，金剛）蘗迷呬你』 次以前挽弓勢，稍向下柔軟為之。是為意生金剛女印，真言曰： 『弱 嚩日啰(二合)（Vajra，金剛）涅哩(二合)瑟致(二合)（Dṛṣṭi，視）娑也計么吒』 次如前抱勢柔軟為之。是為計里金剛女印，真言曰： 『吽 嚩日啰(二合)（Vajra，金剛）計里枳㘑吽』 次如前幢印。是為愛金剛女印，真言曰： 『鑁 嚩日啰(二合)（Vajra，金剛）抳薩么(二合)啰啰吒』 次如前安二拳腰側。是為意氣金剛女印，真言曰： 『斛 嚩日啰(二合)（Vajra，金剛）迦迷失嚩(二合)哩怛囕(二合)』 次以嚩上散。是為時春印，真言曰： 『唵 嚩日啰(二合)（Vajra，金剛）布瑟閉(二合)（Puṣpe，花）』 次二下散。是為時雨印，真言曰： 『唵 嚩日啰(二合)（Vajra，金剛）度』
【English Translation】 English version: Beware. The mantra says: 'Hūṃ Vajra (Vajra, Diamond) Sattvaṃ (Sattva, Being) Saratāsattvaṃ (Saratasattvam, Flowing Being)' Then, with the Vajra King Mudra. With the left fist in a bow-holding posture, and the right in an arrow-drawing posture. This is the Mind-Born Vajra Mudra, the mantra says: 'Oṃ Vajra (Vajra, Diamond) Sattvaye (Sattvaye, To Being) Hūṃ' Next, with two Vajra fists, the right pressing on the left, arms crossed embracing the chest. This is the Kīlikiila Vajra Mudra, the mantra says: 'Oṃ Vajra (Vajra, Diamond) Kīlikiili' Next, with the left Vajra fist supporting the right elbow, the right fist held upright like a banner. This is the Love Vajra Mudra, the mantra says: 'Oṃ Vajra (Vajra, Diamond) Ghili Hūṃ' Next, with two fists placed on either side of the waist. This is the Mind-Energy Vajra Mudra, the mantra says (performed with a leftward glance): 'Oṃ Vajra (Vajra, Diamond) Gamehini' Next, with the previous bow-drawing posture, slightly downward and softened. This is the Mind-Born Vajra Woman Mudra, the mantra says: 'Yak Vajra (Vajra, Diamond) Dṛṣṭi (Dṛṣṭi, Sight) Sāyakemata' Next, like the previous embracing posture, softened. This is the Kīli Vajra Woman Mudra, the mantra says: 'Hūṃ Vajra (Vajra, Diamond) Kīlikiile Hūṃ' Next, like the previous banner mudra. This is the Love Vajra Woman Mudra, the mantra says: 'Vaṃ Vajra (Vajra, Diamond) Ṇisamararāṭa' Next, like the previous placement of two fists on either side of the waist. This is the Mind-Energy Vajra Woman Mudra, the mantra says: 'Hūṃ Vajra (Vajra, Diamond) Kāmeśvarītrāṃ' Next, scattering upwards with 'Vaṃ'. This is the Spring Season Mudra, the mantra says: 'Oṃ Vajra (Vajra, Diamond) Puṣpe (Puṣpe, Flower)' Next, scattering downwards twice. This is the Rainy Season Mudra, the mantra says: 'Oṃ Vajra (Vajra, Diamond) Dhū'
閉
次以縛以二空頭相捻。以安二目間。是為時秋金剛印真言曰。
唵嚩日啰(二合)路計
次以二涂胸。是為時冬金剛印真言曰。
唵嚩日啰(二合)巘提
次以前鉤。是為色印真言如前(已上同前唯女聲字為異)。
次如索。是為聲印真言如前。次如前鎖。是為香印。次如前鈴。是為味印。
色真言曰。
唵嚩日啰(二合)央句始弱
聲真言曰。
唵嚩日啰(二合)跛勢吽
香真言曰。
唵嚩日啰(二合)商迦㘑鑁
味真言曰。
唵嚩日啰(二合)健𪘨斛
次如前金剛王印。以右拳向身旋轉。三四高聲誦真言。便能振動十方世界。一切佛菩薩加持行人。速與悉地真言曰。
吒抧吽若
次以所舞拳安於心上。即能安慰十方世界真言曰。
吽吒抧斛
次結根本印誦百字真言。或七遍或三遍或一遍。不解其印誦本真言七遍。即頂上散印百字真言曰。
唵嚩日啰(二合一)薩怛嚩(二合)三么耶么努播攞也(二)嚩日啰(二合)薩怛嚩(二合)底尾(二合)努播底瑟宅(二合二)涅哩(二合)住(茶護反)彌婆嚩(四)素睹使喻(二合)彌婆嚩(五)阿努啰訖睹(二合)彌婆嚩(六)素補
【現代漢語翻譯】 現代漢語譯本 接下來，用雙手以縛印，將兩個空心掌頭相捻合，然後放在雙眼之間。這是時秋金剛印，真言如下： 唵 嚩日啰（二合）路計 (Om Vajra Loke) 接下來，用雙手塗抹胸前。這是時冬金剛印，真言如下： 唵 嚩日啰（二合）巘提 (Om Vajra Gandhe) 接下來，結前鉤印。這是色印，真言如前（以上與前相同，只有女聲字不同）。 接下來，結如索印。這是聲印，真言如前。接下來，結如前鎖印。這是香印。接下來，結如前鈴印。這是味印。 色真言如下： 唵 嚩日啰（二合）央句始弱 (Om Vajra Angkusa) 聲真言如下： 唵 嚩日啰（二合）跛勢吽 (Om Vajra Pase Hum) 香真言如下： 唵 嚩日啰（二合）商迦㘑鑁 (Om Vajra Gandhe Vam) 味真言如下： 唵 嚩日啰（二合）健𪘨斛 (Om Vajra Rasane Hoh) 接下來，結如前金剛王印，將右拳向自身旋轉。高聲誦真言三四遍，便能震動十方世界，一切佛菩薩加持修行者，迅速給予成就。真言如下： 吒抧吽若 (Taki Hum Jah) 接下來，將所舞拳安放在心上，就能安慰十方世界。真言如下： 吽吒抧斛 (Hum Taki Hoh) 接下來，結根本印，誦百字真言，或七遍，或三遍，或一遍。不解開印，誦本真言七遍，然後在頂上散印。百字真言如下： 唵 嚩日啰（二合）薩怛嚩（二合）三么耶么努播攞也 (Om Vajrasattva Samayam Anupalaya) 嚩日啰（二合）薩怛嚩（二合）底尾（二合）努播底瑟宅（二合） (Vajrasattva Tvenopatistha) 涅哩（二合）住（茶護反）彌婆嚩 (Drdho Me Bhava) 素睹使喻（二合）彌婆嚩 (Sutosyo Me Bhava) 阿努啰訖睹（二合）彌婆嚩 (Anurakto Me Bhava) 素補 (Supo)
【English Translation】 English version Next, with the hands in the 'bound' mudra, the tips of the two hollowed palms are joined together and placed between the eyes. This is the Autumn Vajra Mudra, with the mantra: Om Vajra Loke (唵 嚩日啰（二合）路計) Next, smear the chest with both hands. This is the Winter Vajra Mudra, with the mantra: Om Vajra Gandhe (唵 嚩日啰（二合）巘提) Next, form the previous hook mudra. This is the Form Mudra, with the mantra as before (the above is the same as before, only the feminine sound is different). Next, form the rope mudra. This is the Sound Mudra, with the mantra as before. Next, form the previous lock mudra. This is the Scent Mudra. Next, form the previous bell mudra. This is the Taste Mudra. The Form Mantra is: Om Vajra Angkusa (唵 嚩日啰（二合）央句始弱) The Sound Mantra is: Om Vajra Pase Hum (唵 嚩日啰（二合）跛勢吽) The Scent Mantra is: Om Vajra Gandhe Vam (唵 嚩日啰（二合）商迦㘑鑁) The Taste Mantra is: Om Vajra Rasane Hoh (唵 嚩日啰（二合）健𪘨斛) Next, form the previous Vajra King Mudra, and rotate the right fist towards the body. Recite the mantra loudly three or four times, and it will be able to shake the ten directions of the world. All Buddhas and Bodhisattvas will bless the practitioner and quickly grant siddhi (accomplishment). The mantra is: Taki Hum Jah (吒抧吽若) Next, place the dancing fist on the heart, and it will be able to comfort the ten directions of the world. The mantra is: Hum Taki Hoh (吽吒抧斛) Next, form the root mudra and recite the Hundred Syllable Mantra, either seven times, three times, or once. Without releasing the mudra, recite the root mantra seven times, and then scatter the mudra on the crown of the head. The Hundred Syllable Mantra is: Om Vajrasattva Samayam Anupalaya (唵 嚩日啰（二合）薩怛嚩（二合）三么耶么努播攞也) Vajrasattva Tvenopatistha (嚩日啰（二合）薩怛嚩（二合）底尾（二合）努播底瑟宅（二合）) Drdho Me Bhava (涅哩（二合）住（茶護反）彌婆嚩) Sutosyo Me Bhava (素睹使喻（二合）彌婆嚩) Anurakto Me Bhava (阿努啰訖睹（二合）彌婆嚩) Supo (素補)
使喻(二合)彌婆嚩(七)薩嚩悉朕(提寢反)彌缽啰(二合)也瑳(八)薩嚩羯磨素者彌(九)質多室唎(二合)藥句嚧(十)吽(十一)呵呵呵呵斛(引十二)薄誐鑁薩嚩怛他孽多嚩日啰(二合)么彌悶遮(十三)嚩日唎(二合)婆嚩(十四)摩訶三么也薩怛嚩(二合)惡(引十五)
次以二手捧珠頂戴。然後卻至心誦。加持念珠千轉真言七遍真言曰。
唵嚩日啰(二合)虞呬也(二合)惹播三么曳吽(引)
次當與瑜伽所說唸誦。四種念中應以金剛唸誦最為相應。或萬或千下至一百八遍。或過於萬住心定數。已后一切時中取初數為定。數限畢已。復陳內外供養。奉獻閼伽求自意願。復結三世勝印及誦本真言一遍。以印左旋一匝解所結界。復結初三磨耶印。置於頂上誦金剛解脫真言。奉送聖尊及其眷屬真言曰。
唵嚩日啰(二合)薩怛嚩(二合)穆
奉送已。復結三昧耶印誦真言加持四處。灌頂被甲悅喜印等。出道場已於一切時但住大菩提心。或常持大印。即于現生得成等覺。何況諸果不成就耶。唯除不利益一切有情心。舍菩提心。余所求善愿無不克獲。
金剛王菩薩秘密唸誦儀軌一卷
【現代漢語翻譯】 現代漢語譯本 『使喻(二合)』(śiyu，表示命令、請求等) 『彌婆嚩』(mí pó wá，不清楚具體含義，可能是某種神或力量的名稱) 『薩嚩悉朕(提寢反)』(sà pó xī zhèn，一切成就) 『彌缽啰(二合)也瑳』(mí bō lā yě cuō，給予光輝) 『薩嚩羯磨素者彌』(sà pó jié mó sù zhě mí，一切業的清凈) 『質多室唎(二合)藥句嚧』(zhì duō shì lī yào jù lú，心之光輝，請做) 『吽』(hōng，種子字，表示空性) 『呵呵呵呵斛(引)』(hā hā hā hā hū，表示歡喜) 『薄誐鑁』(bó qié fán，世尊) 『薩嚩怛他孽多』(sà pó dá tuō niè duō，一切如來) 『嚩日啰(二合)么彌悶遮』(wá rì luō mó mí mèn zhē，金剛，不要捨棄我) 『嚩日唎(二合)婆嚩』(wá rì lī pó wá，成為金剛) 『摩訶三么也薩怛嚩(二合)』(mó hē sān mó yě sà dá wá，偉大的誓願存在) 『惡(引)』(è，種子字，表示憤怒) 。
然後用雙手捧著念珠頂戴在頭上，然後虔誠地誦唸。誦唸加持念珠千遍的真言七遍，真言是：
『唵 嚩日啰(二合)虞呬也(二合)惹播三么曳 吽(引)』(ōng wá rì luō yú hē yě rě bō sān mó yì hōng，金剛秘密唸誦三昧耶，吽)。
接下來應當按照瑜伽所說的唸誦方法進行唸誦。四種唸誦方式中，應以金剛唸誦最為相應。或者唸誦一萬遍，或者一千遍，至少也要一百零八遍。或者超過一萬遍，專注一心，確定唸誦的數量。以後在任何時候都以最初確定的數量為準。唸誦的數量完成後，再次陳設內外供養，奉獻閼伽(è qié，供水)，祈求如意的願望。再次結三世勝印，並誦唸根本真言一遍。用手印向左旋轉一圈，解除所結的結界。再次結最初的三磨耶印(sān mó yě yìn)，放在頭頂上，誦唸金剛解脫真言，奉送聖尊及其眷屬，真言是：
『唵 嚩日啰(二合)薩怛嚩(二合)穆』(ōng wá rì luō sà dá wá mù)。
奉送完畢后，再次結三昧耶印(sān mèi yé yìn)，誦唸真言加持四個部位，如灌頂、被甲、悅喜印等。離開道場后，在任何時候都要安住于大菩提心。或者經常持大印，就能在今生證得等正覺。更何況其他的果位不能成就呢？只有不利益一切有情的心，捨棄菩提心，除此之外，所求的善愿沒有不能實現的。
《金剛王菩薩秘密唸誦儀軌》一卷
【English Translation】 English version 『Śiyu (two combined)』 (indicates command, request, etc.) 『Mí pó wá』 (unclear specific meaning, possibly the name of a deity or power) 『Sà pó xī zhèn』 (everything is accomplished) 『Mí bō lā yě cuō』 (giving radiance) 『Sà pó jié mó sù zhě mí』 (purification of all karma) 『Zhì duō shì lī yào jù lú』 (light of the mind, please do) 『Hōng』 (seed syllable, representing emptiness) 『Hā hā hā hā hū』 (expressing joy) 『Bó qié fán』 (Bhagavan, World Honored One) 『Sà pó dá tuō niè duō』 (all Tathagatas) 『Wá rì luō mó mí mèn zhē』 (Vajra, do not abandon me) 『Wá rì lī pó wá』 (become Vajra) 『Mó hē sān mó yě sà dá wá』 (the great Samaya exists) 『È』 (seed syllable, representing wrath).
Then, with both hands, hold the rosary and place it on the crown of the head, then recite sincerely. Recite the mantra for blessing the rosary a thousand times, seven times. The mantra is:
『Oṃ Vajra Guhya Japa Samaye Hūṃ』 (oṃ wá rì luō yú hē yě rě bō sān mó yì hōng, Vajra secret recitation Samaya, Hūṃ).
Next, one should perform the recitation according to the methods described in Yoga. Among the four types of recitation, Vajra recitation is the most appropriate. Recite either ten thousand times, or one thousand times, or at least one hundred and eight times. Or exceed ten thousand times, focusing the mind and determining the number of recitations. Hereafter, at any time, take the initially determined number as the standard. After completing the number of recitations, again arrange inner and outer offerings, offer Arghya (water offering), and pray for desired wishes. Again, form the Three Worlds Supreme Mudra and recite the root mantra once. Rotate the mudra counterclockwise once to dissolve the established boundary. Again, form the initial Samaya Mudra, place it on the top of the head, and recite the Vajra Liberation Mantra, offering the Holy One and his retinue. The mantra is:
『Oṃ Vajra Sattva Mu』 (oṃ wá rì luō sà dá wá mù).
After the offering, again form the Samaya Mudra, recite the mantra to bless the four places, such as the Abhisheka, Armor, and Joy Mudras. After leaving the Mandala, at all times, abide in the Great Bodhicitta. Or constantly hold the Great Mudra, and one will attain complete enlightenment in this life. How much more so will other fruits not be achieved? Only the mind that does not benefit all sentient beings, abandoning Bodhicitta, otherwise, all virtuous wishes sought will be fulfilled.
《Vajra King Bodhisattva Secret Recitation Ritual》, one volume.