T20n1134A_金剛壽命陀羅尼經法

大正藏第 20 冊 No. 1134A 金剛壽命陀羅尼經法

No. 1134A [cf. Nos. 1133, 1134B]

金剛壽命陀羅尼經法

特進試鴻臚卿大辨正廣智三藏奉　詔譯

爾時毗盧遮那如來。於色界頂第四禪成等正覺。即下須彌山頂。于金剛寶樓閣。盡虛空遍法界一切如來皆悉雲集。前後圍繞。異口同音。唯愿世尊轉妙法輪甚深秘密。所謂金剛界輪。降三世教令輪。遍調伏法輪。一切義成就輪。如是四輪從毗盧遮那心出。一一輪皆有三十七聖者。一一真言一一三摩地。一一契印威儀軌持。大悲願力。于雜染佛剎。于凈妙世界。或隱或顯。轉輪利樂度諸眾生各各不同。毗盧遮那佛。受諸如來請已。欲轉法輪時。即入三摩地。觀見摩醯首羅大自在天。剛強難化執持邪見。非我寂靜大悲之身堪任調伏。於是世尊入悲怒三摩地。從胸臆間現出五峰金剛大菩提心。流出四面八臂威德熾盛奇特難睹降三世金剛菩薩身。遍禮毗盧遮那如來及一切諸佛。惟愿世尊示教於我。何所作為。佛告降三世菩薩。汝今降伏彼難調伏諸大天等。令悉歸依諸佛法僧發菩提心。尋即降伏一切諸天等。盡歸依佛法僧眾。唯大自在天。特大威德而生拒敵。降三世菩薩種種苦治乃至於死(左踏

【現代漢語翻譯】現代漢語譯本大正藏第 20 冊 No. 1134A 金剛壽命陀羅尼經法

No. 1134A [cf. Nos. 1133, 1134B]

金剛壽命陀羅尼經法

特進試鴻臚卿大辨正廣智三藏奉詔譯

爾時，毗盧遮那如來（Vairocana Buddha）。于頂第四禪成等正覺。即下須彌山頂（Mount Sumeru），于金剛寶樓閣，盡虛空遍法界一切如來皆悉雲集，前後圍繞，異口同音，唯愿世尊轉妙法輪甚深秘密，所謂金剛界輪，降三世教令輪，遍調伏法輪，一切義成就輪。如是四輪從毗盧遮那心出，一一輪皆有三十七聖者，一一真言（mantra）一一三摩地（samadhi），一一契印威儀軌持，大悲願力，于雜染佛剎，于凈妙世界，或隱或顯，轉輪利樂度諸眾生各各不同。毗盧遮那佛，受諸如來請已，欲轉法輪時，即入三摩地，觀見摩醯首羅大自在天（Maheśvara），剛強難化執持邪見，非我寂靜大悲之身堪任調伏。於是世尊入悲怒三摩地，從胸臆間現出五峰金剛大菩提心，流出四面八臂威德熾盛奇特難睹降三世金剛菩薩身。遍禮毗盧遮那如來及一切諸佛，惟愿世尊示教於我，何所作為。佛告降三世菩薩，汝今降伏彼難調伏諸大天等，令悉歸依諸佛法僧發菩提心。尋即降伏一切諸天等，盡歸依佛法僧眾。唯大自在天，特大威德而生拒敵。降三世菩薩種種苦治乃至於死

【English Translation】 English version Taisho Tripitaka Volume 20, No. 1134A The Vajra Longevity Dharani Sutra

No. 1134A [cf. Nos. 1133, 1134B]

The Vajra Longevity Dharani Sutra

Translated by the Great Master of Broad Wisdom, Tripitaka, with the title of Special Advanced Official of the Honglu Court and Great Discriminating Corrector, under Imperial Decree

At that time, the Vairocana Tathagata (Vairocana Buddha) attained complete and perfect enlightenment in the fourth dhyana of the summit. Immediately descending from the summit of Mount Sumeru (Mount Sumeru), in the Vajra Jewel Pavilion, all the Tathagatas throughout the entire Dharma Realm of empty space gathered together, surrounding him from all sides, speaking with one voice, 'We beseech the World-Honored One to turn the wonderful Dharma wheel, which is profoundly secret,' namely, the Vajra Realm Wheel, the Wheel of Command of Subduing the Three Realms, the Wheel of Universal Taming and Subduing, and the Wheel of Accomplishing All Meanings. These four wheels emanated from the heart of Vairocana. Each wheel has thirty-seven sages, each with its own mantra (mantra), each with its own samadhi (samadhi), each with its own mudra, dignified conduct, and upholding, with great compassion and vows, in the impure Buddha-lands, in the pure and wonderful worlds, sometimes hidden and sometimes manifest, turning the wheel to benefit and bring joy to all sentient beings, each in their own way. Vairocana Buddha, having received the requests of all the Tathagatas, when about to turn the Dharma wheel, immediately entered samadhi and beheld Maheśvara, the Great自在天 (Maheśvara), who was stubborn and difficult to transform, clinging to wrong views, and not able to be tamed by my tranquil and compassionate body. Thereupon, the World-Honored One entered the samadhi of sorrow and anger, and from his chest manifested the great Bodhi-mind of the five-peaked Vajra, emanating the body of the Vajra Bodhisattva who subdues the three realms, with four faces and eight arms, majestic and blazing with power, unique and difficult to behold. He prostrated himself before Vairocana Tathagata and all the Buddhas, saying, 'I beseech the World-Honored One to instruct me, what shall I do?' The Buddha told the Subduer of the Three Realms Bodhisattva, 'Now, subdue those great devas who are difficult to tame, and cause them all to take refuge in the Buddhas, the Dharma, and the Sangha, and to generate the Bodhi-mind.' Immediately, he subdued all the devas, causing them all to take refuge in the Buddhas, the Dharma, and the Sangha. Only Maheśvara, with his extraordinary power and virtue, resisted and opposed. The Subduer of the Three Realms Bodhisattva inflicted various sufferings upon him, even to the point of death.

大天右踏天后)於是毗盧遮那如來。入大悲怒三摩地已。即說金剛壽命陀羅尼。復入金剛壽命三昧耶。及結密印加持魔醯首羅天王。還復得蘇重增壽命。歸依諸佛發菩提心。灌頂受記證得八地位。

金剛壽命真言曰。

oṃ 　va 　jra 　yu 　ṣai 　svā 　hā 唵　嚩　日羅(二合)　喻　灑　娑嚩(二合)　賀

佛告執金剛菩薩若有善男子善女人。受持唸誦每日三時時別千遍。過現所有惡業因緣短命夭壽。由持此真言故信心清凈。業障消滅更增壽命。若有修習三摩地者。現生不轉父母生身。獲五神通陵空自在。

次說三摩地門。結跏趺坐閉目端身。二手重疊或結定印。安於臍下。于虛空中遍想諸佛了了分明。即自身中當其心上。觀凈滿月光明瑩徹。上有五股金剛杵形。舒熾漸大如等己身。變為降三世金剛菩薩。頂有毗盧遮那如來。從佛身上遍體毛孔中。出白甘露灌注自身。次心中復觀。金剛薩埵菩薩。相好殊勝威德自在。

次結金剛壽命加持甲冑密印。各以二手作金剛拳。以進力右押左。相鉤安於頂上。即誦壽命真言七遍。安於額前分手系項。系項后已。直舒進力旋轉如環。下至心上相纏如系甲勢。次至背後復系。來至臍兩膝腰后。當心二肩頂前頂后。

【現代漢語翻譯】現代漢語譯本：大天（Maheśvara，即魔醯首羅天王）右踏天后，於是毗盧遮那如來（Vairocana Buddha）進入大悲怒三摩地后，便說金剛壽命陀羅尼。又進入金剛壽命三昧耶，並結密印加持魔醯首羅天王，使其恢復健康並增加壽命，皈依諸佛併發菩提心，接受灌頂和授記，證得八地菩薩的果位。

金剛壽命真言曰：

唵(oṃ) 嚩(va) 日羅(vajra，二合) 喻(yu) 灑(ṣai) 娑嚩(svā，二合) 賀(hā)

佛告訴執金剛菩薩，若有善男子善女人，受持唸誦此真言，每日三次，每次千遍，過去現在所有的惡業因緣，以及短命夭壽的果報，由於持誦此真言的緣故，信心清凈，業障消滅，更能增加壽命。若有修習三摩地者，現生不需轉換父母所生的身體，便可獲得五神通，能夠凌空自在。

其次講述三摩地法門。結跏趺坐，閉目端身，雙手重疊或結定印，安放在臍下。在虛空中遍想諸佛，清晰分明。然後于自身中，在心口的位置，觀想清凈圓滿的月亮，光明瑩徹，月亮上有一五股金剛杵的形狀，舒展熾盛，逐漸變大，如同自身一般，變為降三世金剛菩薩。菩薩頂上有毗盧遮那如來，從佛身上遍體毛孔中，流出白色甘露灌注自身。然後心中再次觀想金剛薩埵菩薩（Vajrasattva），相貌莊嚴殊勝，威德自在。

其次結金剛壽命加持甲冑密印。各以二手作金剛拳，以進力（中指）右押左，相互勾連安放在頭頂上，然後誦壽命真言七遍，安放在額頭前，分手后繫在脖頸后。繫在脖頸后之後，直接舒展進力（中指）旋轉如環，向下至心口上相互纏繞，如同系甲的姿勢。然後至背後再次繫住，來到臍部、兩膝、腰后，以及心口、雙肩、頭頂前、頭頂后。

【English Translation】 English version: Maheśvara (Great Heaven), with his right foot stepping on his consort, then Vairocana Buddha, having entered the Samadhi of Great Compassion and Wrath, spoke the Vajra Longevity Dharani. He further entered the Vajra Longevity Samaya and formed a secret mudra to bless Maheśvara, restoring his health and increasing his lifespan. Maheśvara took refuge in all Buddhas, generated Bodhicitta, received empowerment and prediction, and attained the eighth Bhumi (stage of a Bodhisattva).

The Vajra Longevity Mantra is:

oṃ va jra yu ṣai svā hā

The Buddha told Vajrapani Bodhisattva, 'If there are good men and good women who receive, uphold, recite, and chant this mantra three times daily, a thousand times each time, all past and present evil karmic causes, short lifespans, and premature deaths will, by virtue of holding this mantra, have their faith purified, karmic obstacles eliminated, and their lifespans increased. If there are those who cultivate Samadhi, they will not need to transform their bodies born of their parents in this life, and they will attain the five supernormal powers, freely soaring through the sky.'

Next, he spoke of the Samadhi practice. Sit in the lotus position, close your eyes, and straighten your body. Place your hands one on top of the other or form the meditation mudra, resting them below your navel. In the empty space, visualize all the Buddhas clearly and distinctly. Then, within your own body, at the location of your heart, visualize a pure and full moon, its light radiant and clear. On top of the moon, there is the shape of a five-pronged vajra, expanding and blazing, gradually growing as large as your own body, transforming into the Trailokyavijaya Vajra Bodhisattva. On top of the Bodhisattva's head is Vairocana Buddha, from whose body, through every pore, flows white nectar, pouring into your own body. Then, in your heart, visualize Vajrasattva Bodhisattva, whose appearance is magnificent and supreme, with majestic virtue and freedom.

Next, form the secret Vajra Longevity Empowerment Armor Mudra. Make vajra fists with both hands, with the middle finger of the right hand pressing on the left, interlock them, and place them on top of your head. Then, recite the Longevity Mantra seven times, place the mudra on your forehead, separate the hands, and tie them behind your neck. After tying them behind your neck, directly extend the middle fingers, rotate them like a ring, down to your heart, intertwining them as if tying armor. Then, go to your back and tie them again, coming to your navel, both knees, behind your waist, as well as your heart, both shoulders, the front of your head, and the back of your head.

復至額前重系項后。金剛拳系漸垂兩手。徐徐而下如垂帶勢。當誦真言成被甲冑護身被甲真言曰。

oṃ 　ddhāṃ 　va 　jra 　yuḥ 唵(引)(一)　砧(謫簪切)(二)　嚩　日啰(二合)　欲(三)

由結密印加持威力。身如金剛堅固難壞。離諸災橫見者歡喜。一切人民生大恭敬。

次說護摩秘密之法。所謂除災延壽增益。吉祥富饒辯才無礙。乃至疫疾風雨等難。依法作之一切愿滿。護摩壇法有其四種。所謂方圓三角蓮華。隨其所求依方而坐。本尊形像依法畫之。涂壇軌儀如餘部說。我今略說除災延壽建壇之法。凈治一室堀深一肘。除去穢惡不凈之物灰骨瓦石。凈土填之。作一方壇量廣三肘。瞿摩塗飾如凈鏡面掘地之時若得余寶。是大吉祥殊勝之相。所求諸愿速得成就。若有異物。當取河岸凈土填之平治如法。以諸眾香和瞿摩夷重重塗飾。于壇中心用白粉。作一肘半金剛甲冑。中央穿作一肘火爐。或深半肘隨其所宜。若其不能穿之。取一火爐安於壇心亦得。印位華緣依位作之。設壇既了懸諸幡蓋。安置金剛三世尊像。供養之物華果飲食佈壇四周。護摩藥物置行者前。又以四瓶置壇四角。面對本尊依法念誦。先辦乳木長十指量粗如大指二十一。蘇揾兩頭爐中燒。炭火熾

盛。誦延命真言加持火木。每誦一遍一擲火中。火既熾已。于光焰中觀作八葉蓮華。于胎中當觀字。光明晃曜遍照成大金剛壽命菩薩。次以四字明引請菩薩。降入壇中受諸供養。四字密言曰。

jaḥ 　hūṃ 　vaṃ 　hoḥ 弱　吽　鑁　斛

即以右手作半金剛印。以水灑火令凈。次取一器盛滿融蘇。取骨蔞草一千八莖乃至一百八莖。以揾其蘇。誦壽命真言。隨其草數。一誦一擲于其火中。既擲盡已。次復燒擲諸香乳酪。如前唸誦課數畢已。滿杓傾蘇於火中。初后如是。若能於三長齋月或自生月乃至生日作是供養。能除災難增益壽命。具大福智勝愿圓滿。行來出入官位高遷。富饒財寶皆悉稱意。若求男女並及聰明。當候大陽虧時加持牛蘇服之。即得若加持九節菖蒲。令煙暖光等三相現已。而取服之即滿其愿。日誦萬言辯說無礙。若求陵空隱顯自在。當以牛黃一依前法無間加持。三相現已涂足點額。游空自在。更求餘一切諸愿。但于餘部隨心作之。悉皆成就無不遂者。亦使國土安寧無諸災疫。風雨以時人民安樂。一切賢聖擁護其身。廣說勝利不可窮盡。具如瑜伽經中廣說。

若作息災延壽法。面向北坐當作圓壇。觀諸聖眾悉皆白色。身著白衣供養白食。諸供養具一切皆白燒沉香。

【現代漢語翻譯】現代漢語譯本：然後，誦持延命真言（能延長壽命的真言）加持火木（燃料）。每誦一遍，就將一塊火木投入火中。當火焰熾盛時，在光焰中觀想出八葉蓮華。在蓮華的胎藏中，觀想『阿』字（種子字）。光明晃耀，遍照一切，成就大金剛壽命菩薩（象徵長壽的金剛菩薩）。接著，用四字明（四個字的真言）迎請菩薩，降臨到壇場中接受各種供養。這四字密言是： jaḥ（弱） hūṃ（吽） vaṃ（鑁） hoḥ（斛）然後，用右手結成半金剛印。用水灑在火上，使其清凈。接著，取一個器皿，盛滿融化的酥油。取骨蔞草一千八莖，乃至一百八莖，用草蘸取酥油，誦持壽命真言。隨著草的數量，每誦一遍，就將一根草投入火中。全部投完后，再燒諸如香、乳酪等供品。像之前一樣唸誦，完成規定的數量后，用滿勺的酥油傾倒在火中。開始和結束都這樣做。如果能在三個長齋月，或者自己的生月，乃至生日，做這樣的供養，就能消除災難，增益壽命，具足大福德和大智慧，殊勝的願望圓滿。出行順利，官位高昇，財富充足，一切都如意。如果求生男孩女孩，以及求聰明，應當在大陽虧時（日食時）加持牛酥服用，就能如願。或者加持九節菖蒲，使其出現煙、暖、光等三種祥瑞之相后，服用它，就能滿足願望。每天誦持一萬遍真言，就能辯才無礙。如果求得陵空飛行、隱身顯現的自在，應當用牛黃，按照之前的方法，不間斷地加持，出現三種祥瑞之相后，塗在腳上，點在額頭上，就能在空中自由飛行。如果還要求其他一切願望，只需在其他經典中，隨心去做，都能成就，沒有不遂願的。也能使國土安寧，沒有各種災疫，風調雨順，人民安樂，一切賢聖都會擁護其身。廣泛宣說的勝利，不可窮盡，詳細內容如瑜伽經中所說。如果作息災延壽法，面向北方坐，設定圓形壇場。觀想諸聖眾都是白色，身穿白衣，供養白色的食物。各種供養器具，一切都是白色，燒沉香。

【English Translation】 English version: Then, recite the Yanming Zhenyan (mantra for prolonging life) to bless the firewood. Each time you recite it, throw a piece of firewood into the fire. When the fire is blazing, visualize an eight-petaled lotus flower in the flames. Within the womb of the lotus, visualize the syllable 'A' (seed syllable). The light shines brightly, illuminating everything, accomplishing the Great Vajra Longevity Bodhisattva (a Vajra Bodhisattva symbolizing longevity). Next, use the Four Syllable Mantra to invite the Bodhisattva to descend into the mandala and receive the offerings. The secret Four Syllable Mantra is: jaḥ (弱) hūṃ (吽) vaṃ (鑁) hoḥ (斛) Then, make the Half Vajra Mudra with your right hand. Sprinkle water on the fire to purify it. Next, take a vessel filled with melted ghee. Take one thousand and eight stems of Ligusticum sinense, or even one hundred and eight stems, dip them in the ghee, and recite the Longevity Mantra. With each stem, recite the mantra once and throw it into the fire. After throwing all of them, burn offerings such as incense and dairy products. Recite as before, completing the prescribed number, then pour a full ladle of ghee into the fire. Do this at the beginning and the end. If you can make such offerings during the three months of fasting, or in your birth month, or even on your birthday, you can eliminate disasters, increase lifespan, possess great merit and wisdom, and fulfill your supreme wishes. Your travels will be smooth, your official position will be promoted, your wealth will be abundant, and everything will be as you wish. If you seek to have sons or daughters, as well as intelligence, you should bless cow's ghee during a solar eclipse and consume it, and your wish will be fulfilled. Or bless nine-sectioned calamus, and after the three auspicious signs of smoke, warmth, and light appear, consume it, and your wish will be fulfilled. Reciting ten thousand mantras daily will give you unobstructed eloquence. If you seek the freedom to fly in the sky, to become invisible and visible at will, you should use ox gallstone, continuously blessing it according to the previous method. After the three auspicious signs appear, apply it to your feet and forehead, and you will be free to fly in the sky. If you seek any other wishes, just follow your heart in other scriptures, and all will be accomplished, without anything unfulfilled. It will also bring peace to the country, without any disasters or epidemics, with timely wind and rain, and the people will be happy. All the sages will protect your body. The widely proclaimed victories are inexhaustible, as described in detail in the Yoga Sutra. If you are performing a pacifying and life-extending ritual, sit facing north and set up a circular mandala. Visualize all the holy beings as white, wearing white clothes, and offering white food. All the offering implements should be white, and burn aloeswood.

若作增益富饒法者。面向東坐。身及聖尊及身衣服。並及供養食果器物。一切黃色燒白檀香。

若作調伏法者。面向南坐。身及本尊衣服供具。一切盡皆深青黑色。燒安息香。

若作敬愛法者。面向西坐。身及本尊衣服供具。一切盡皆赤色。燒蘇合等香字。是普賢延命種子也。

金剛壽命陀羅尼經法

儀軌震部卷二。大明藏杜函所入。金剛壽命陀羅尼唸誦法。金剛智與沙門不空譯經。與此經同本。而脫落不少。今得天永元庚寅年。延寶四年五月。天明元辛丑年五月。三傳之本于智積院慈順僧正所檢閱。記其異冠。命工令壽。此本者。遍照金剛及慈覺智證三師之請來。實為善本。時享和改元辛酉年秋八月二十一之夜。校于燈下。

豐山總持院沙門快道志

一校加筆了

享和癸亥孟夏初六　　　　　慈順

【現代漢語翻譯】現代漢語譯本若要修作增益富饒之法，面向東方而坐。自身、聖尊（指所觀想或供奉的神祇）、自身衣服，以及供養的食物果品器物，一切都用黃色。焚燒白檀香。若要修作調伏之法，面向南方而坐。自身、本尊（所修持的主要神祇）、衣服供具，一切都用深青黑色。焚燒安息香。若要修作敬愛之法，面向西方而坐。自身、本尊、衣服供具，一切都用赤色。焚燒蘇合等香。『字』是普賢延命（Samantabhadra longevity）的種子字。《金剛壽命陀羅尼經法》儀軌震部卷二。大明藏杜函所入。《金剛壽命陀羅尼唸誦法》。金剛智（Vajrabodhi）與沙門不空（Amoghavajra）翻譯的經文，與此經同本，但脫落了不少。今于天永元庚寅年、延寶四年五月、天明元辛丑年五月，三傳之本在智積院慈順僧正處檢閱。記錄其差異之處，命工匠令其長壽。此版本是遍照金剛（Vairocana）、慈覺（Jikaku Daishi）、智證（Chisho Daishi）三師所請來，實為善本。時享和改元辛酉年秋八月二十一日之夜，于燈下校對。豐山總持院沙門快道志一校加筆了享和癸亥孟夏初六慈順

【English Translation】 English version If performing the method for increasing wealth and abundance, sit facing east. The body, the Holy One (referring to the deity being visualized or worshipped), the body's clothing, and the food, fruit, and implements offered, should all be yellow. Burn white sandalwood incense. If performing the method for subduing, sit facing south. The body, the principal deity (the main deity being practiced), clothing, and offerings should all be deep blue-black. Burn benzoin incense. If performing the method for love and respect, sit facing west. The body, the principal deity, clothing, and offerings should all be red. Burn storax and other incenses. The syllable 『字』 is the seed syllable of Samantabhadra longevity. The Vajra Longevity Dharani Sutra Method Ritual Zhen Section, Volume 2. Included in the Daming Collection, Du case. The Vajra Longevity Dharani Recitation Method. The scriptures translated by Vajrabodhi and the Shramana Amoghavajra are the same as this sutra, but with many omissions. Now, in the years of Ten'ei Gengyin, Enpō 4th year, May, and Tenmei 1st year, Xinchou, May, the three transmitted versions were examined at Chishaku-in by Venerable Cijun. The differences were recorded, and the craftsman was ordered to make it long-lasting. This version was brought by the three masters Vairocana, Jikaku Daishi, and Chisho Daishi, and is truly a good version. At the night of the 21st day of the eighth month, autumn of the first year of Kyowa, Xinyou, it was collated under the lamp. Shramana Kaido-shi of Buzan Soji-in First proofreading and addition completed. Kyowa Mizunotoi early summer, sixth day Cijun