T20n1134B_金剛壽命陀羅尼經

大正藏第 20 冊 No. 1134B 金剛壽命陀羅尼經

No. 1134B [cf. Nos. 1133, 1134A]

金剛壽命陀羅尼經

特進試鴻臚卿大辨正大廣智三藏奉　詔譯

爾時毗盧遮那如來。於色界頂第四禪成等正覺。即下須彌山頂。于金剛寶樓閣。盡虛空遍法界一切如來皆悉雲集。前後圍繞異口同音。唯愿世尊轉妙法輪甚深秘密。所謂金剛界輪。降三世教令輪。遍調伏法輪。一切義成就輪。如是四輪從毗盧遮那心出。一一輪皆有三十七聖者。一一真言一一三摩地。一一契印威儀軌持。大悲願力。于雜染佛剎。于凈妙世界。或隱或顯。轉輪利樂度諸眾生各各不同。毗盧遮那佛。受諸如來請已。欲轉法輪。時即入三摩地。觀見摩醯首羅大自在天。剛強難化執持邪見。非我寂靜大悲之身堪任調伏。於是世尊入悲怒三摩地。從胸臆間出現五峰金剛大菩提心。流出四面八臂威德熾盛奇特難睹降三世金剛菩薩身。遍禮毗盧遮那如來及一切諸佛。唯愿世尊示教於我。何所作為。佛告降三世菩薩。汝今降伏彼難調伏諸大天等。令悉歸依諸佛法僧發菩提心。尋即降伏一切諸天。盡皆歸依佛法僧眾。唯大自在天。特大威德而生拒敵。降三世菩薩種種苦治乃至於死(左踏大天

【現代漢語翻譯】現代漢語譯本

大正藏第 20 冊 No. 1134B 金剛壽命陀羅尼經 No. 1134B [cf. Nos. 1133, 1134A] 金剛壽命陀羅尼經特進試鴻臚卿大辨正大廣智三藏奉詔譯爾時，毗盧遮那如來（Vairocana Buddha）。於色界頂第四禪定中成就無上正等正覺。隨即從須彌山頂降下，在金剛寶樓閣中，盡虛空遍法界的一切如來都雲集於此。他們前後圍繞，異口同聲地祈願：『唯愿世尊轉動微妙法輪，開示甚深秘密。』這法輪即是所謂的金剛界輪、降三世教令輪、遍調伏法輪、一切義成就輪。這四輪從毗盧遮那佛的心中流出，每一輪都有三十七位聖者，每一位聖者都有其獨特的真言、三摩地和契印，以及威儀軌則。他們以大悲願力，在雜染的佛剎和清凈微妙的世界中，或隱或顯地轉動法輪，利益安樂並度化各種不同的眾生。毗盧遮那佛接受了諸如來的請求后，想要轉動法輪，隨即進入三摩地。他觀見到摩醯首羅大自在天（Maheśvara），此天剛強難以教化，執持邪見，不是我寂靜大悲之身所能調伏的。於是，世尊進入悲怒三摩地，從胸臆間涌現出五峰金剛大菩提心，流出四面八臂、威德熾盛、奇特難見的降三世金剛菩薩身。降三世金剛菩薩遍禮毗盧遮那如來及一切諸佛，並祈願道：『唯愿世尊指示我應當如何作為。』佛告訴降三世菩薩：『你現在去降伏那些難以調伏的諸大天等，讓他們都歸依諸佛法僧，併發菩提心。』降三世菩薩隨即降伏了一切諸天，使他們都歸依了佛法僧三寶。唯有大自在天，仗恃其強大的威德而抗拒。降三世菩薩用種種苦行來制伏他，乃至以死相逼（左踏大天）

【English Translation】 English version T20 No. 1134B The Vajra Longevity Dharani Sutra No. 1134B [cf. Nos. 1133, 1134A] The Vajra Longevity Dharani Sutra Translated under Imperial Order by Da Bian Zheng Da Guang Zhi San Zang, holding the title of Special Advance Examination Honglu Official At that time, Vairocana Tathagata (Vairocana Buddha), having attained Anuttara-Samyak-Sambodhi (Unsurpassed Complete Enlightenment) in the Fourth Dhyana (meditative state) of the Form Realm's summit, descended from the summit of Mount Sumeru (Mount Meru) to the Vajra Jewel Pavilion. All the Tathagatas (Buddhas) throughout the empty space and the Dharma Realm gathered there. They surrounded him, and with one voice, they entreated: 'May the World-Honored One turn the wonderful Dharma wheel and reveal the profound secrets.' This Dharma wheel is the so-called Vajra Realm Wheel, the Trailokyavijaya Command Wheel, the Sarvasamvara Subduing Wheel, and the Sarvarthasiddhi Accomplishing Wheel. These four wheels emanated from the heart of Vairocana Buddha. Each wheel has thirty-seven holy beings, each with its unique mantra, samadhi, and mudra, as well as dignified conduct and great compassionate vows. In the impure Buddha-fields and the pure and wonderful worlds, they turn the Dharma wheel, sometimes visibly and sometimes invisibly, benefiting and liberating various beings differently. After Vairocana Buddha received the requests from all the Tathagatas, he wished to turn the Dharma wheel and immediately entered samadhi. He observed Maheśvara (Great自在天), who was stubborn and difficult to transform, holding wrong views, and not able to be subdued by my peaceful and compassionate body. Therefore, the World-Honored One entered the Tristaya Krodha Samadhi (wrathful samadhi), and from his chest emerged the Five-Peaked Vajra Great Bodhi Mind, emanating the body of Trailokyavijaya Vajra Bodhisattva (降三世金剛菩薩) with four faces and eight arms, majestic and blazing with power, unique and difficult to behold. Trailokyavijaya Vajra Bodhisattva prostrated before Vairocana Tathagata and all the Buddhas, and entreated: 'May the World-Honored One instruct me on what I should do.' The Buddha told Trailokyavijaya Bodhisattva: 'You should now subdue those difficult-to-transform great devas (gods) and others, causing them to take refuge in the Buddha, Dharma, and Sangha, and to generate the Bodhi Mind.' Trailokyavijaya Bodhisattva then subdued all the devas, causing them to take refuge in the Triple Gem (Buddha, Dharma, Sangha). Only Maheśvara, relying on his great power and virtue, resisted. Trailokyavijaya Bodhisattva used various ascetic practices to subdue him, even to the point of threatening him with death (stepping on the Great Deva's left side).

右踏天后)於是毗盧遮那如來。入大悲愍三摩地已。即說金剛壽命陀羅尼。復入金剛壽命三昧耶。及結密印加持摩醯首羅天王。還復得蘇重增壽命。歸依諸佛發菩提心。灌頂受記證得八地位。金剛壽命真言。

oṃ 　va 　jra 　yu 　ṣai 　svā 　hā 唵　嚩　日啰(二合)　喻　曬　薩嚩(二合)　訶(引)

佛告執金剛菩薩。若有善男子善女人。受持唸誦每日三時時別千遍。過現所有惡業因緣短命夭壽。由持此真言故信心清凈。業障消滅更增壽命。若有修習三摩地者。現生不轉父母生身。獲五神通陵空自在。

次當誦護身被甲真言曰。

oṃ 　ddhāṃ 　va 　jra 　yuḥ 唵　砧(謫簪反)　嚩　日啰(二合)　欲

次當觀yaḥ 欲字。光明晃曜遍照。成大金剛壽命菩薩。次以四字明引請菩薩。降入壇中受諸供養。四字密言曰。

jaḥ 　hūṃ 　vaṃ 　hoḥ 惹　吽　鑁　斛

爾時大眾聞佛所說信受奉行。

金剛壽命陀羅尼經

延寶四年五月。寫梅尾藏本。律師凈嚴天明元辛丑年寫宇治慧心院本。慈忍今年得件本令寫之。挍勘以印版。蓋此經者。前經之略出。為不堪者唯示眼精。非

【現代漢語翻譯】現代漢語譯本：於是，毗盧遮那如來（Vairocana Tathagata，意為光明遍照的如來），進入大悲愍三摩地（Mahakaruna-garbha-samadhi，意為大悲心禪定）之後，便說金剛壽命陀羅尼（Vajra-ayu-dharani，意為金剛壽命真言）。又進入金剛壽命三昧耶（Vajra-ayu-samaya，意為金剛壽命誓約），並結密印加持摩醯首羅天王（Mahesvara，意為大自在天），使其恢復健康並增加壽命，皈依諸佛併發菩提心（Bodhi-citta，意為覺悟之心），接受灌頂受記，證得八地菩薩果位。金剛壽命真言如下：唵嚩日啰(二合) 喻曬薩嚩(二合) 訶(引) 佛告訴執金剛菩薩（Vajrapani Bodhisattva，意為手持金剛杵的菩薩）：若有善男子、善女人，受持唸誦此真言，每日三時，每時念誦千遍，過去和現在所有的惡業因緣，以及短命夭壽的果報，都因為持誦此真言的緣故，信心清凈，業障消滅，更能增加壽命。若有人修習三摩地（Samadhi，意為禪定）者，現生不需轉換父母所生的身體，就能獲得五神通，陵空自在。接下來應當誦護身被甲真言，如下：唵砧(謫簪反) 嚩日啰(二合) 欲接下來應當觀想yaḥ 欲字，光明晃耀，遍照一切，成就大金剛壽命菩薩。然後用四字明引請菩薩，降臨到壇城中，接受各種供養。四字密言如下：惹吽鑁斛當時，大眾聽聞佛所說，信受奉行。金剛壽命陀羅尼經延寶四年五月，抄寫梅尾藏本。律師凈嚴天明元辛丑年抄寫宇治慧心院本。慈忍今年得到此本，令人抄寫。校勘以印版。大概這部經，是前經的簡略版本，為不堪忍受繁瑣者，僅示其精要。並非

【English Translation】 English version: Then, Vairocana Tathagata (the Thus-Come One who Illuminates Everything), having entered the Mahakaruna-garbha-samadhi (Samadhi of Great Compassion), then spoke the Vajra-ayu-dharani (Diamond Life Dharani). Again, he entered the Vajra-ayu-samaya (Diamond Life Vow), and formed a secret mudra to bless Mahesvara (Great Lord of the Universe), restoring his health and increasing his lifespan, causing him to take refuge in all Buddhas and generate Bodhi-citta (the Mind of Enlightenment), receive empowerment and prediction, and attain the eighth Bodhisattva ground. The Vajra-ayu-mantra is: oṃ va jra yu ṣai svā hā The Buddha told Vajrapani Bodhisattva (the Bodhisattva Who Holds the Vajra): 'If there are good men and good women who receive, uphold, recite, and chant this mantra three times a day, a thousand times each time, all past and present evil karma and causes, short life and premature death, will, by virtue of upholding this mantra, have their faith purified, karmic obstacles eliminated, and their lifespan increased. If there are those who cultivate samadhi (meditative absorption), they will not need to transform their bodies born of their parents in this life, and will attain the five supernormal powers, freely soaring through the sky.' Next, one should recite the armor-protection mantra, which is: oṃ ddhāṃ va jra yuḥ Next, one should visualize the syllable yaḥ, its light shining brightly and illuminating everywhere, becoming the Great Vajra-ayu Bodhisattva. Then, use the four-syllable mantra to invite the Bodhisattva to descend into the mandala and receive all offerings. The four-syllable secret mantra is: jaḥ hūṃ vaṃ hoḥ At that time, the assembly, hearing what the Buddha said, believed, accepted, and practiced it. Vajra-ayu-dharani Sutra Written in May of the fourth year of the Enpo era, copied from the Umeo storehouse edition. Copied by the lawyer Jogyo in the Xin-chou year of the Tenmei era from the Uji Eshin-in edition. This year, Jinin obtained this copy and ordered it to be transcribed. Collated with the printed version. This sutra is probably an abbreviated version of the previous sutra, showing only the essence for those who cannot endure the complexity. Not

是別本也。　　和州長谷寺寓居劬勞釋快道記

一挍加筆畢　　癸亥四月六日　慈順

【現代漢語翻譯】現代漢語譯本：這是其他的版本。和州長谷寺的寓居者慈順記錄了辛勤勞作后獲得解脫的快樂。一次校對並新增筆墨完畢。癸亥年四月六日，慈順。

【English Translation】 English version: This is another version. A record by Cishun (慈順), a resident of Changgu Temple (長谷寺) in Hezhou (和州), documenting the joy of liberation after diligent labor. One proofreading and addition of writing completed. Sixth day of the fourth month, Guihai year (癸亥), Cishun (慈順).